飾宗義記卷第三

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飾宗義記卷第三本	4	X42n0733_p0035b04
嵩岳鎮國道場沙門　賓　作	5	X42n0733_p0035b05
第三解律題名者。此下廣解三要之中。第三正釋律	6	X42n0733_p0035b06
初題目。然而四分名生。章中雖辨被機承稟。今復應	7	X42n0733_p0035b07
明。若欲釋者。略開二門。第一戒法相傳。第二翻譯時	8	X42n0733_p0035b08
代。言相傳者。昔後漢明帝莊永平元年戊午歲即位。	9	X42n0733_p0035b09
至永平五年。夜夢丈六金人。至十年丁卯之歲。有西	10	X42n0733_p0035b10
域僧迦葉摩騰。遊化至于漢地。又至十一年。歲次戊	11	X42n0733_p0035b11
辰。復有竺蘭。來至此土。此土人請曰。我欲如師法出	12	X42n0733_p0035b12
家受戒。即與剃髮披著縵牒。與受三歸五戒。准薩婆	13	X42n0733_p0035b13
多論。佛成道八年。止三歸與羯磨受。中國十人。邊方	14	X42n0733_p0035b14
五眾。由此摩騰正有二人。不得受具。如是乃至第十	15	X42n0733_p0035b15
桓帝志丁亥即位。逕二十一年。至丁未之歲永康元	16	X42n0733_p0035b16
年。從前明帝戊辰之歲。至此丁未。總一百年。唯用三	17	X42n0733_p0035b17
歸五戒。共相傳受。桓帝既崩。第十一靈帝閎立。戊申	18	X42n0733_p0035b18
即位。自建寧年已後。北天竺有五沙門。支法領。支謙。	19	X42n0733_p0035b19
竺法護。竺道生。支樓讖等五人。來到此土。與大僧受	20	X42n0733_p0035b20
戒。即五人受也。自爾已來。始有戒法相傳。其時大律	21	X42n0733_p0035b21
未到此土。支法領口誦戒本一卷。羯磨本一卷。在此	22	X42n0733_p0035b22
流行。今時古羯磨戒本者是。並出曇無德部。自爾已	23	X42n0733_p0035b23
後。復逕五十五年。至魏文帝丕(曹操子也)黃初三年歲次	24	X42n0733_p0035b24
壬寅。有中天竺沙門曇摩迦羅(或云柯羅)。	25	X42n0733_p0035c01
此云法時。遊至	26	X42n0733_p0035c01
許昌(黃初二年。改許縣為許昌)。其人幼而	27	X42n0733_p0035c02
聰敏。質像瓖瑋。尋讀一	28	X42n0733_p0035c02
覽。文義悉通。善四韋陀。妙五明論。圖讖運變。靡所不	29	X42n0733_p0035c03
該。自謂。在世無過。乃入僧坊。過見法勝毘曇。慇勤尋	30	X42n0733_p0035c04
省。莫知旨趣。乃深歎曰。佛法釣深。因即出家。誦大小	31	X42n0733_p0035c05
乘經。及諸毗尼。來至許昌。觀魏境僧眾。全無律範。自	32	X42n0733_p0035c06
來之後。又逕二十八年。兼前五十五年。合八十三年。	33	X42n0733_p0035c07
至魏廢帝齊王芳嘉平二年歲次庚午。於雒陽更集	34	X42n0733_p0035c08
梵僧。以羯磨法。與大僧重更受戒。准用十僧。并翻僧	35	X42n0733_p0035c09
祇戒本一卷。又安息國沙門曇諦。亦善律學。出曇無	36	X42n0733_p0035c10
德羯磨。以用受戒之由。略如邁法師譯經圖紀。即是	37	X42n0733_p0035c11
大僧受戒之由也。　次明尼眾者。靈帝之後。亦從大	38	X42n0733_p0035c12
僧。求受大戒。支法領語曰。依如佛教。唯開邊地五人。	39	X42n0733_p0035c13
大僧受戒。不開尼眾。尼眾泣淚而退。又從靈帝已後。	40	X42n0733_p0035c14
逕五十三年。至漢末魏初。東天竺國有二比丘尼。到	41	X42n0733_p0035c15
長安。見此土尼眾。問曰。汝誰邊受大戒。尼眾答曰。我	42	X42n0733_p0035c16
至大僧所。受三歸五戒。二尼歎曰。邊地比丘尼未有	43	X42n0733_p0035c17
具戒。遂還中國。化得十五人。三人在雪山凍死。二人	44	X42n0733_p0035c18
墮黑澗死。屆至此土。唯有十人。自爾已前。尼悉赴京	45	X42n0733_p0035c19
與受具足。後到吳地。與彼尼眾受戒。自爾已來。尼眾	46	X42n0733_p0035c20
始有戒法。相傳。受戒竟後。三人命終。唯七人在。來逕	47	X42n0733_p0035c21
十七年。思憶本鄉。即附南海商人。而還本國。一去已	48	X42n0733_p0035c22
來。更不委耳。此初受戒。但在魏初。未詳定是何年月	49	X42n0733_p0035c23
日。又從魏初黃初元年庚子歲後。計有二百一十一	50	X42n0733_p0035c24
年。至宋第二文帝義隆元嘉七年歲次庚午。有罽賓	51	X42n0733_p0036a01
沙門求那跋摩。此言功德鎧。即其國王之少子。至于	52	X42n0733_p0036a02
楊州。譯善戒等經。又復有師子國尼八人。來至宋地。	53	X42n0733_p0036a03
云此地未曾有尼。何得二眾受戒。功德鎧云。尼無本	54	X42n0733_p0036a04
法者得戒。而僧有罪。尋佛制意。先令作本法者。政欲	55	X42n0733_p0036a05
生其善心。為受戒方便。論其得戒。法出大僧。但使羯	56	X42n0733_p0036a06
磨法成。自然得戒。今詳。魏初尼已受戒。而功德鎧既	57	X42n0733_p0036a07
西域人。不練根由。而言無本法也。當時尼眾。苦求更	58	X42n0733_p0036a08
受。功德鎧云。善哉隨喜。且令兩尼學語。更往西國請	59	X42n0733_p0036a09
尼。令足十數。而功德鎧雖先許尼重受大戒。但譯比	60	X42n0733_p0036a10
丘尼羯磨一卷。譯經圖紀云。四分羯磨一卷。是也。而	61	X42n0733_p0036a11
受戒事未遂而終。俄然遂至元嘉十年歲次癸酉。有	62	X42n0733_p0036a12
印度沙門僧伽跋摩。此云眾鎧。戒德清峻。道俗敬異。	63	X42n0733_p0036a13
自流沙至楊州。復有師子國尼鐵索羅等三人至京。	64	X42n0733_p0036a14
足前十數。便請眾鎧為師。於壇上與尼重受大戒。齊	65	X42n0733_p0036a15
末梁初。鍾山定林寺僧祐律師記云。最初為影福寺	66	X42n0733_p0036a16
慧果淨音僧要智景等二十三人受戒。自後不能繁	67	X42n0733_p0036a17
記。自爾已來。將為善受。問有何證驗知得戒耶。答南	68	X42n0733_p0036a18
山律師記云。昔魏文帝三年。內作無遮大會。文帝問	69	X42n0733_p0036a19
曰。此土僧尼得戒原由。云何可知。諸大德悉皆不答。	70	X42n0733_p0036a20
于時即有比丘。請向西國。問得戒所由。到北天竺。遇	71	X42n0733_p0036a21
見一羅漢。啟問曰。振旦僧尼受得戒不。答曰。我之小	72	X42n0733_p0036a22
聖。不知得不。又語比丘曰。汝且住此。吾今為汝往問	73	X42n0733_p0036a23
彌勒得不來報。於是即入禪定。向兜率天。問曰。我是	74	X42n0733_p0036a24
小聖。不知邊地為得戒不。故來問尊。彌勒答言。邊地	75	X42n0733_p0036b01
得戒。遂請證驗。即取金華而願言曰。若邊地僧尼得	76	X42n0733_p0036b02
戒者。願金華入羅漢手。若不得者。金華莫入。願訖。金	77	X42n0733_p0036b03
華即入掌中。一尺影現。奇徵既爾。內懷歡喜。彌勒語	78	X42n0733_p0036b04
曰。汝下至振旦比丘所。亦當發願。若使振旦僧尼得	79	X42n0733_p0036b05
戒不虛。唯願金華入比丘手。當即如教發已訖。以手	80	X42n0733_p0036b06
案華。華入比丘掌中。一尺影現。瑞應既爾。欲來還國。	81	X42n0733_p0036b07
有迦羅神現身語曰。道路懸遠。多諸嶮難。弟子送師。	82	X42n0733_p0036b08
令達彼國。未至之間。魏文帝殿前。先有金華。空中影	83	X42n0733_p0036b09
現。文帝問太史曰。何變怪也。太史答曰。西國有佛法	84	X42n0733_p0036b10
來此。于時不盈一月。比丘掌中。有一金華。來到之日。	85	X42n0733_p0036b11
空裏金華即滅不現。當發漢境。總有八十餘人。或有	86	X42n0733_p0036b12
慕聖情深。即住彼方。或有逢難命謝。正有一身。從其	87	X42n0733_p0036b13
大菀。博尋舊跡。來達秦地。今詳。魏文帝三年內作無	88	X42n0733_p0036b14
遮大會者。若是前魏文帝。即是黃初三年壬寅之歲。	89	X42n0733_p0036b15
計其年月。稍不相當。且如唐靜邁法師翻譯圖紀云。	90	X42n0733_p0036b16
沙門釋智嚴。涼州人也。弱冠出家。納衣宴座。分衛自	91	X42n0733_p0036b17
資。于時晉安帝義熙十三年。滅後秦代姚泓還(泓是姚萇	92	X42n0733_p0036b18
孫也。八月為東晉劉裕所擒。於建康市斬之)	93	X42n0733_p0036b19
。始興公王恢。從駕觀山。見嚴	94	X42n0733_p0036b19
禪思。即請還都。然嚴先西域得經。梵本未譯。後至晉	95	X42n0733_p0036b20
末宋興(東晉太尉劉裕。以晉恭帝元熙二年十	96	X42n0733_p0036b21
月。受晉禪。改為宋朝)至宋文帝元	97	X42n0733_p0036b21
嘉四年(此從義熙十三年。至元嘉四年。合十	98	X42n0733_p0036b22
一年)歲次丁卯。於楊都枳園	99	X42n0733_p0036b22
寺。譯普曜經等。合三十六卷。然嚴未出家前。曾受五	100	X42n0733_p0036b23
戒。有所犯。後受大戒。疑不得戒。遂汎海至印度。諮	101	X42n0733_p0036b24
問羅漢。羅漢不決。為請彌勒。彌勒答云得戒。嚴甚喜	102	X42n0733_p0036c01
焉。若據前魏黃初三年壬寅之歲。至宋文帝元嘉四	103	X42n0733_p0036c02
年丁卯之歲。智嚴翻譯之時。計當二百六年。豈容有	104	X42n0733_p0036c03
人二百餘歲。若言後魏道武皇帝。創都北代。皇始三	105	X42n0733_p0036c04
年歲次戊戌。于時彼未敬信佛法。誰復詰問得戒根	106	X42n0733_p0036c05
由。況復皇始之與黃初。文帝武帝。並皆有異。何得成	107	X42n0733_p0036c06
證。故知南山錯記也。今詳。此是後秦姚興。諡文桓帝。	108	X42n0733_p0036c07
皇初三年歲次景申(皇初字。與前魏曹氏黃初	109	X42n0733_p0036c08
字。不同也)。至元嘉四年。	110	X42n0733_p0036c08
合三十二年也。義准。智嚴創往西域。猶應少年。往返	111	X42n0733_p0036c09
遷延。更逕三十二載。即與譯經圖紀相符會也。宜勘	112	X42n0733_p0036c10
秦魏史傳。問智嚴法師。初在秦朝。何得宋代翻譯。今	113	X42n0733_p0036c11
詳。後秦為宋劉裕所滅。所以智嚴破秦入宋。又出家	114	X42n0733_p0036c12
之道。遊化諸方。故無傷也(當元嘉年。嚴翻	115	X42n0733_p0036c13
譯時。總有六國。一西秦。二夏國。三北涼。	116	X42n0733_p0036c13
四	117	X42n0733_p0036c13
北燕。五後魏。六宋國)。此中總計大僧初受	118	X42n0733_p0036c14
戒。從漢靈帝戊申已	119	X42n0733_p0036c14
來。至今大周長安三年歲次癸卯。當五百三十六年	120	X42n0733_p0036c15
已還。大僧第二重受戒。從魏芳帝嘉平二年庚午已	121	X42n0733_p0036c16
來。至今大周長安三年歲次癸卯。總計四百五十四	122	X42n0733_p0036c17
年。比丘尼最初受戒。從前魏黃初元年歲次庚子。至	123	X42n0733_p0036c18
今大周長安三年歲次癸卯。當四百八十四年已還。	124	X42n0733_p0036c19
比丘尼第二重受戒。從宋元嘉十年癸酉已來。至今	125	X42n0733_p0036c20
大周長安三年歲次癸卯。當二百七十一年(中間。逕周武帝	126	X42n0733_p0036c21
滅佛法。有靈裕法師等十八藏。在勒摩提將軍	127	X42n0733_p0036c22
家。大隨創興。纔得九人。與人受具戒)。	128	X42n0733_p0036c22
第二翻譯時代者。謹案靜邁法師慈恩寺翻譯圖紀。	129	X42n0733_p0036c23
并撿秦朝支法領譯律序。又驗律文。此律前後合有	130	X42n0733_p0036c24
兩譯。初即覺鳴創譯。後即法領重翻。故譯圖云。姚秦	131	X42n0733_p0037a01
世沙門佛馱邪舍。此云覺名(或名覺鳴)。罽	132	X42n0733_p0037a02
賓國人。操行貞	133	X42n0733_p0037a02
白。戒節堅固。儀止祥淑。視瞻不凡。五明四韋之論。三	134	X42n0733_p0037a03
藏十二之典。持悟深致。流辨無滯。以姚秦弘始年。達	135	X42n0733_p0037a04
于姑臧。羅什法師先師事之。遂勸秦主姚興往迎。即	136	X42n0733_p0037a05
敕迎之。并有贈遺。辭而不受。重使敦喻。方至長安。秦	137	X42n0733_p0037a06
主出迎。列立新省。於逍遙園。四事四時供養。並皆不	138	X42n0733_p0037a07
受。時至分衛。一食而已。邪舍赤髭。善毗婆沙。時人號	139	X42n0733_p0037a08
為赤髭毗婆沙。秦主供養。滿三間屋。不以關心。遂為	140	X42n0733_p0037a09
貨之造寺。自弘始五年歲次壬寅。譯四分律四十五	141	X42n0733_p0037a10
卷。并四分戒本一卷及餘雜經。竺佛念等筆受。准法	142	X42n0733_p0037a11
領律序云。壬辰之年。有晉國沙門支法領。感邊土之	143	X42n0733_p0037a12
乖聖。慨正化之末夷。乃西越流沙。路逕于闐。遇曇無	144	X42n0733_p0037a13
德部。體解大乘三藏沙門佛馱邪舍。才豔博聞。明練	145	X42n0733_p0037a14
經律。三藏方等皆諷誦通利。法領即於其國。廣集異	146	X42n0733_p0037a15
經。以歲在戊申。始達秦國(晉往秦還。良由	147	X42n0733_p0037a16
並治也)。即以至年。重	148	X42n0733_p0037a16
請出律藏。時集持律沙門三百餘人。於長安中寺出	149	X42n0733_p0037a17
之。領弟子慧辨為譯校定。陶練反覆。務存無朴。本末	150	X42n0733_p0037a18
精悉。若都初制。謹案姚秦壬寅之歲覺鳴譯時。即是	151	X42n0733_p0037a19
弘始五年。至戊申之歲法領譯時。即當弘始十一年	152	X42n0733_p0037a20
(此即晉國義〔巳〕四年。計壬寅去戊申。相	153	X42n0733_p0037a21
計合七年)。又律序云。重請出律藏。以	154	X42n0733_p0037a21
此驗之。足委前後。問法領西遇覺鳴。何以覺鳴先至	155	X42n0733_p0037a22
翻譯。答案法領晉世西往。壬辰之年。至於還秦戊申	156	X42n0733_p0037a23
之歲。合十七年。法領西域廣集異經。遂使後至。故不	157	X42n0733_p0037a24
疑也。又准律文。眾覺之初。有律本題云。尸叉罽賴尼	158	X42n0733_p0037b01
法(胡音不正。應言式叉迦羅尼法。有續寫者	159	X42n0733_p0037b02
。書應〔正〕從此式叉迦羅尼。不能一一就文	160	X42n0733_p0037b02
治。故班〔辯〕之耳)。	161	X42n0733_p0037b02
巳上并注。並是律載。唯知即是覺鳴本譯。度語之人。	162	X42n0733_p0037b03
以音不正。故至法領。自達方言。遂正之也。又覺鳴本	163	X42n0733_p0037b04
云如破伊蘭葉。法領本云如破伊蘭葉。又律文中。列	164	X42n0733_p0037b05
三僧物。初三兩物。文互顛倒。及餘諸文屢有差互者。	165	X42n0733_p0037b06
並以兩譯之異。譯經圖紀但載初譯。不譯後出者。蓋	166	X42n0733_p0037b07
疏略也。又細詳察。有三本律。一者覺鳴初本。二者法	167	X42n0733_p0037b08
領改本。令改尸又。仍存未改。三者已改從叉本。又從	168	X42n0733_p0037b09
大唐中興應天皇帝神龍元年乙巳歲即位之後。有	169	X42n0733_p0037b10
洛陽崇先寺僧道林(其本湖洲之人)。以義淨三藏自撰四分	170	X42n0733_p0037b11
律頌。加於律中。妄稱譯出。最初於崇先寺。割破律本。	171	X42n0733_p0037b12
中間加之。又寫兩本。一本置在崇先。一本置在大聖	172	X42n0733_p0037b13
善寺。恐後代不委。故紀之也。	173	X42n0733_p0037b14
輕重緩急。前卷已辨。謂輕即是緩。重即為急。但義門	174	X42n0733_p0037b15
異。故別論之。然望性惡。稱輕制輕。稱重制重。但名輕	175	X42n0733_p0037b16
重。而非緩急。故應釋云。若是緩急。即是輕重。自有輕	176	X42n0733_p0037b17
重而非緩急。思之可見。	177	X42n0733_p0037b18
四錢三角者。祇律第三。佛告諸比丘。從今當知十九	178	X42n0733_p0037b19
故錢。名一罽利沙槃。分一罽利沙槃為四分。若盜一	179	X42n0733_p0037b20
分。若一分直。犯波羅夷。因此古來計此以為四錢三	180	X42n0733_p0037b21
角。謂分十九。以為四分。且四四十六。餘有三錢。各為	181	X42n0733_p0037b22
四角。三四十二。即十二角。分十二角。以為四分。分各	182	X42n0733_p0037b23
三角。故言四錢三角也。此是古來謬傳。後盜戒中當	183	X42n0733_p0037b24
辨也。	184	X42n0733_p0037c01
二眾俱互者。當眾相謗。名之為俱。異眾相謗。名之為	185	X42n0733_p0037c02
互。	186	X42n0733_p0037c03
犯不犯者。十誦律中。若結淨地得突吉羅。祇律不捨	187	X42n0733_p0037c04
淨作三衣犯提。此律並無犯也。	188	X42n0733_p0037c05
遺教三昧經。五部僧分別服飾品云。佛在世時。有比	189	X42n0733_p0037c06
丘羅旬。每行分衛。輒空而還。佛知宿行。欲現殃禍并	190	X42n0733_p0037c07
正明戒。佛使眾僧分為五部。著五色衣。令其日隨一部	191	X42n0733_p0037c08
乞食。於是隨其制儀。至於度世。後立號稱。各各奉其	192	X42n0733_p0037c09
所著服色。薩婆多部者。博通敏達。智導法化。應著絳	193	X42n0733_p0037c10
袈裟。曇無德部者。奉執重戒。斷當法律。應著皂袈裟。	194	X42n0733_p0037c11
迦葉惟部者。精勤勇決。救護眾生。應著木蘭袈裟。彌	195	X42n0733_p0037c12
沙塞部。禪思入微。究暢幽玄。應著青袈裟。摩訶僧祇	196	X42n0733_p0037c13
部者。勤學眾經。敷演義理。應著黃袈裟。佛因羅旬乞	197	X42n0733_p0037c14
食不得。使諸比丘知有報應。還分五部。使日隨一一	198	X42n0733_p0037c15
部部求食。即皆不得。乃至五部隨者並然。佛令羅旬	199	X42n0733_p0037c16
寺內灑掃。餘人請食。於一日中。不作其事。舍利弗為	200	X42n0733_p0037c17
其請食。在道遂翻缽中食盡。內不得食。遂云。我既薄	201	X42n0733_p0037c18
福。何須久住。遂餐沙飲水而入涅槃(此經疑	202	X42n0733_p0037c19
偽。威儀經下卷。舍利弗	203	X42n0733_p0037c19
問經。五種服色大同此經。舍利弗問經。亦疑	204	X42n0733_p0037c20
也)。問先有五意。何以不分。答以	205	X42n0733_p0037c20
二義故。如章所論。若爾三乘有三意。如來現在分五。	206	X42n0733_p0037c21
意對五機。佛在何無別。答三乘為漸誘。別說易脩。成	207	X42n0733_p0037c22
五意總防非。問說合無諍。若爾佛現。不分者何為。方	208	X42n0733_p0037c23
等經云。五部僧中。學何毘尼。又方廣經云。互用五部	209	X42n0733_p0037c24
僧物。又如羅旬。分衛隨五部僧。此等並似現分。寧言	210	X42n0733_p0038a01
無別。答此蓋僧分五服。學戒猶同。又闍王十夢經。夢	211	X42n0733_p0038a02
見白從天飛下。至地分為五段。王時憂惱。來問世	212	X42n0733_p0038a03
尊佛言。非王之事。是我法中。我滅之後。諸弟子眾。分	213	X42n0733_p0038a04
我毗尼以為五部。既言滅後。故現不分(已上尊者問答)。	214	X42n0733_p0038a05
五種眾生者。五部機別。崇云。佛滅百年。猶為一部。未	215	X42n0733_p0038a06
有五卷。如何在日。始十二年云有五機。今詳。豈由分	216	X42n0733_p0038a07
部方有五機。故有五機。無妨同□□學也。	217	X42n0733_p0038a08
若為說廣利益不普者。豈付弟子利益普耶。故應更	218	X42n0733_p0038a09
釋。律中自言。若使如來不淨眾中而說戒者。無有是	219	X42n0733_p0038a10
處。是其意也。見論第五。教授木叉也。	220	X42n0733_p0038a11
依祇五年者。祇二十三云。世尊成道五年。比丘僧清	221	X42n0733_p0038a12
淨。自是已後。漸漸為非。世尊隨事為制戒。立說波羅	222	X42n0733_p0038a13
提木叉。二十言是到者。不然。見論第六云。佛成道十	223	X42n0733_p0038a14
二年後。須提那出家。在他國八年學道。後還迦蘭陀	224	X42n0733_p0038a15
村。佛成道已二十年。故不應言到也。故今詳之。諸部	225	X42n0733_p0038a16
違文。其類非一。如涅槃經。二月十五日。如來涅槃。薩	226	X42n0733_p0038a17
婆多論婆沙等論。八月八日。佛般涅槃。何得相會。祇	227	X42n0733_p0038a18
律五年。亦應准此。如來正說者。尊者云。是	228	X42n0733_p0038a19
止說(言正者譔)。	229	X42n0733_p0038a19
說戒揵度。阿難請佛說戒。世尊不說。目連觀見有一	230	X42n0733_p0038a20
比丘。行不清淨。目連牽出。明知即是第二犯也。五師	231	X42n0733_p0038a21
住持。廣如付法藏傳及阿育王傳也。	232	X42n0733_p0038a22
立誓入滅盡定者。薩婆多宗。婆沙百三十五云。大迦	233	X42n0733_p0038a23
葉波入王舍城乞食。食已未久。登雞足山。山有三峰	234	X42n0733_p0038a24
如仰雞足。尊者入中。結跏趺坐。作誠言曰。願我此身。	235	X42n0733_p0038b01
并納缽杖。久住不壞。乃至經於五十七俱胝六百千	236	X42n0733_p0038b02
歲。慈氏如來出現世時。施作佛事。正義家釋云。入般	237	X42n0733_p0038b03
涅槃。非是入定。慈氏出世現神變者。是留化事。餘部	238	X42n0733_p0038b04
之中。有許此是入滅盡定也。	239	X42n0733_p0038b05
在恒水中船上入滅者。如付法藏第一卷說。阿闍世	240	X42n0733_p0038b06
王。請阿難曰。如來迦葉入般涅槃。自我多殃。悉不都	241	X42n0733_p0038b07
見尊。若滅度。唯願垂告。阿難曰善。阿難後至一竹林	242	X42n0733_p0038b08
中。聞有比丘誦法句偈。若人生百歲。不見水老鶴。不	243	X42n0733_p0038b09
如生一日。而得都見之阿難聞已。便語比丘。此非佛	244	X42n0733_p0038b10
語。不可修行。汝今當聽。我演佛偈。若人生百歲。不解	245	X42n0733_p0038b11
生滅法。不如生一日。而得解了之。爾時比丘白其師	246	X42n0733_p0038b12
說。師告之曰。阿難老朽。智慧衰劣。言多錯謬。不可信	247	X42n0733_p0038b13
矣。汝今但當如前而誦。阿難後聞。猶誦前偈。即問其	248	X42n0733_p0038b14
意。答言。尊者。吾師告我。阿難老朽。言多虛妄。但依前	249	X42n0733_p0038b15
誦。阿難思惟。彼輕我言。或受餘教。即入三昧。推求勝	250	X42n0733_p0038b16
德。不見有人能迴彼意。便作是言。世間眾苦。甚難久	251	X42n0733_p0038b17
居。我於今日。宜入涅槃。復作是念。阿闍世王與吾有	252	X42n0733_p0038b18
要。我應語之。即詣王宮。告守門者。為我白王。門人答	253	X42n0733_p0038b19
曰。王今眠睡。若設覺悟。罪我不少。阿難語言。王若覺	254	X42n0733_p0038b20
者。可宣我意。阿闍世王。夢蓋莖折(表失覆	255	X42n0733_p0038b21
蔭)。即便驚悟。門	256	X42n0733_p0038b21
人具宣。王聞悶絕。良久乃蘇。園神白王。阿難今已向	257	X42n0733_p0038b22
毗舍離。即嚴四兵。往恒河側。阿難乘船。在河中流。於	258	X42n0733_p0038b23
時大地六種震動。時雪山中有五百仙人。見斯相已。	259	X42n0733_p0038b24
飛空往詣。求哀出家。即化恒河。變成金地。為諸仙人。	260	X42n0733_p0038c01
如應說法。鬚髮自落。成阿羅漢。咸悉俱時入般涅槃。	261	X42n0733_p0038c02
阿難昇空。作十八變。入風奮迅三昧。分身為四。一分	262	X42n0733_p0038c03
向忉利天。與釋提桓因。一分與大海娑伽龍王。一分	263	X42n0733_p0038c04
與彼毗舍離王。一分授與阿闍世王。如是四處各起	264	X42n0733_p0038c05
寶塔(阿難在河中流入涅槃者。為護阿闍世王	265	X42n0733_p0038c06
。及毗舍離玉意故。所以不進不退也)。有人	266	X42n0733_p0038c06
言。	267	X42n0733_p0038c06
不見水潦涸者。非也。	268	X42n0733_p0038c07
三藏傳云者。尊者云。是真諦也。	269	X42n0733_p0038c08
釋論者。古人以智論釋大品般若。故號為釋論也。然	270	X42n0733_p0038c09
彼第一百卷。但言罽賓毗尼。除卻本生。但取要用作	271	X42n0733_p0038c10
十部。亦鞠多受持之言也。	272	X42n0733_p0038c11
大集經者。章中引經。加減其文。今者謹錄。仍為注釋。	273	X42n0733_p0038c12
彼經第七云。我涅槃後。我諸弟子。受持如來十二部	274	X42n0733_p0038c13
經。書寫讀誦。顛倒解義。顛倒宣流。以倒說故。覆隱法	275	X42n0733_p0038c14
藏。以覆法故。名曇摩鞠多(此法密部也。經	276	X42n0733_p0038c15
言覆隱。即密義也。或名法藏。藏亦密	277	X42n0733_p0038c15
義也)。而復讀誦書寫外典。受有三世及以內外。破壞外	278	X42n0733_p0038c16
道。善解論義。說一切性悉得受戒。凡所問難。悉能答	279	X42n0733_p0038c17
對。是故名為薩婆帝婆(受者執也。此部執有	280	X42n0733_p0038c18
三世實體。一切性者。三性心中。悉得	281	X42n0733_p0038c18
戒也)。說無有我及以受者。轉諸煩惱。猶若死屍。是故名	282	X42n0733_p0038c19
為迦葉毗(數論外道執有實我。受用塵境。名	283	X42n0733_p0038c20
為受者。轉諸煩惱者。轉者捨也。海不宿屍。	284	X42n0733_p0038c20
故為喻	285	X42n0733_p0038c20
也)。不作地相。水火風相。虛空識相。是故名為彌沙塞	286	X42n0733_p0038c21
(而此六界。並說為空。故云不作相也)。皆	287	X42n0733_p0038c22
說有我。不說空相。猶如小兒。是	288	X42n0733_p0038c22
故名為婆蹉富羅(婆蹉者。此翻為犢。富多羅	289	X42n0733_p0038c23
者。此翻為子。言富羅者。略也。正是犢子部	290	X42n0733_p0038c23
也。此部計我非是即薀。亦非離薀。而有實我	291	X42n0733_p0038c24
。梵云婆羅必栗託仡那。此云愚異生。舊譯為	292	X42n0733_p0038c24
小兒凡夫。准此經中。	293	X42n0733_p0038c24
應言猶如異生。以其異生計有實我。指之為喻	294	X42n0733_p0039a01
。經言小兒。意取愚義也)。廣博遍覽五部	295	X42n0733_p0039a01
經書。是故名為摩訶僧祇。善男子。如是五部雖各別	296	X42n0733_p0039a02
異。而皆不妨諸佛法界及大涅槃(已上經文易	297	X42n0733_p0039a03
解)。章云受後	298	X42n0733_p0039a03
三世。錯也。問列六部名。何因但有五部。此中十二部	299	X42n0733_p0039a04
十八部二說。未曾見有經論正文。傳記又失。難可依	300	X42n0733_p0039a05
信。	301	X42n0733_p0039a06
文殊問經下卷中說二十部者。如章所引。稍與宗輪	302	X42n0733_p0039a07
同。今且敘宗輪論說。隨便會釋。宗輪論云。如是傳聞。	303	X42n0733_p0039a08
薄伽梵般涅槃後。百有餘年。去聖時淹。如日久沒。摩	304	X42n0733_p0039a09
揭陀國俱蘇摩城王。號無憂統攝贍部。感一白蓋。化	305	X42n0733_p0039a10
洽人神。是時佛法大眾初破。謂因四眾共議大天五	306	X42n0733_p0039a11
事不同。分為兩部。一大眾部。二上座部(文	307	X42n0733_p0039a12
殊問經。體毗履者。此翻	308	X42n0733_p0039a12
上座也)。言四眾者。一龍象眾(律師眾也)	309	X42n0733_p0039a13
。二邊鄙眾(大天眾也)。三多	310	X42n0733_p0039a13
聞眾(經師眾也)。四大德眾(論師眾也)。	311	X42n0733_p0039a14
又釋。初是大天。如象難制。	312	X42n0733_p0039a14
二是大天弟子。三凡夫持戒。四是聖眾也。諍五事者。	313	X42n0733_p0039a15
婆沙九十九。有此緣起。然與真諦部執疏說。少少不	314	X42n0733_p0039a16
同。不可具敘。今略論者。然此大天未出家前。與母私	315	X42n0733_p0039a17
通。遂殺其父。恥人所知。將母逃隱波吃梨城。遇逢本	316	X42n0733_p0039a18
國曾所供養羅漢苾芻。復恐彰露。因遂殺之。後見其	317	X42n0733_p0039a19
母與餘私通。復煞其母。造三逆罪。深生憂悔。欲求滅	318	X42n0733_p0039a20
罪。因即出家。未久便能誦持三藏。王聞數請。入宮供養。	319	X42n0733_p0039a21
真諦又云。王妃遂與大天私通。然彼復稱我是羅漢。	320	X42n0733_p0039a22
後於寺中。夢失不淨。而令弟子浣所汙衣。弟子白言。	321	X42n0733_p0039a23
師煩惱盡。何容斯事。彼言漏失略有二種。一者煩惱。	322	X42n0733_p0039a24
羅漢已無。二者不淨。羅漢未免。煩惱雖盡。豈無便利	323	X42n0733_p0039b01
涕唾等耶。然我漏失為魔嬈故。汝不應怪。此意說云。	324	X42n0733_p0039b02
身中不淨。如有涕唾。為魔嬈故。即便漏失。真諦敘云。	325	X42n0733_p0039b03
此是魔女欲毀我故。而以不淨汙我衣也。又自作經。	326	X42n0733_p0039b04
佛語諸比丘。魔王天女。毀無學人。故以不淨染汙其	327	X42n0733_p0039b05
衣。部執疏中五事。皆云自作經。下不重論也	328	X42n0733_p0039b06
(此第一事)。又	329	X42n0733_p0039b06
欲令諸弟子親侍。次第記得四沙門果。弟子問言。阿	330	X42n0733_p0039b07
羅漢等應有證智。如何我等都不自知。彼言。羅漢亦	331	X42n0733_p0039b08
有無知。無知有兩。一者染汙。羅漢已無。二者不染。羅	332	X42n0733_p0039b09
漢猶有(第二事)。弟子復言。曾聞聖者已度疑惑。四諦三	333	X42n0733_p0039b10
寶。我猶懷疑。彼言羅漢亦有疑惑。疑惑有兩。一者隨	334	X42n0733_p0039b11
眠懷疑。羅漢已無。二者處非處疑。羅漢猶有	335	X42n0733_p0039b12
。(述曰)稱理	336	X42n0733_p0039b12
名處。不稱理者名為非處。於諸稱理不稱理事。猶豫	337	X42n0733_p0039b13
不決。名處非處疑也(此第三事也)。弟子又	338	X42n0733_p0039b14
言。我是羅漢。應	339	X42n0733_p0039b14
自證知。如何但由師之濟度。都無現智能自證知。彼	340	X42n0733_p0039b15
言羅漢有由他度。舍利目連慧通第一。佛若未記。彼	341	X42n0733_p0039b16
不自知。況汝鈍根。要由他度。而能自了。真諦云。亦有	342	X42n0733_p0039b17
聖人依他斷疑。是也(第四事)。然彼大天。	343	X42n0733_p0039b18
雖造眾惡。未斷	344	X42n0733_p0039b18
善根。後於中夜。自惟重罪。當於何處受諸劇苦。憂惶	345	X42n0733_p0039b19
所逼。高聲唱言。苦哉苦哉。弟子尋白。大師若言所作	346	X42n0733_p0039b20
已辦。何故唱苦。彼遂告言。我呼聖道。謂諸聖道五事。	347	X42n0733_p0039b21
而作頌言。無學漏失因魔引。無知疑惑由他度。聖道	348	X42n0733_p0039b22
現起假聲呼。是謂如來真淨教。宗輪頌云。餘所誘無	349	X42n0733_p0039b23
知(謂羅漢被魔所誘也)。猶豫他令入。道因	350	X42n0733_p0039b24
聲故起。是名真佛教。	351	X42n0733_p0039b24
爾時眾中。有學無學多聞持戒脩靜慮者。聞彼所說。	352	X42n0733_p0039c01
翻彼頌言(前三句同前。第四句云)。是汝狂	353	X42n0733_p0039c02
言非佛教。於是竟夜	354	X42n0733_p0039c02
鬥諍紛紜。乃至終朝。城中士庶乃至國王。來自和諍。	355	X42n0733_p0039c03
僻用律文。行籌滅諍。用多人語。賢聖眾中。耆年雖多。	356	X42n0733_p0039c04
而僧數少。大天孕內。耆年雖少。而眾數多。遂分二部。	357	X42n0733_p0039c05
一上座部。二大眾部。王聞既瞋。送諸善眾於恒河中。	358	X42n0733_p0039c06
載以破船。中流墜溺。聖眾登空。并攝同見不得通者。	359	X42n0733_p0039c07
西北而去。往迦濕彌羅國。王聞悔謝。如論中說。准部	360	X42n0733_p0039c08
執疏。卻請還國。大天改經。不復如本。諸阿羅漢。還復	361	X42n0733_p0039c09
結集至。即是第三結集。一七葉巖。二因十惡法。三即	362	X42n0733_p0039c10
此時也。又言五事有虛有實。實者。一者天女必不能	363	X42n0733_p0039c11
嬈。二者有習氣無知。三者三解脫門。無不自證。四者	364	X42n0733_p0039c12
鈍根初果。不定自知。問善知識。知識為說有不壞淨。	365	X42n0733_p0039c13
因更觀察自審知得。五者如舍利弗口誦偈時。即得	366	X42n0733_p0039c14
聖道。因此思擇。分成兩部。不同婆沙。一往	367	X42n0733_p0039c15
即分也(論云)。	368	X42n0733_p0039c15
後即於此第二百年。大眾部中。流出三部(真	369	X42n0733_p0039c16
諦云。第二百年。大	370	X42n0733_p0039c16
眾部住央堀多羅國。此國在王舍城北。此部弘	371	X42n0733_p0039c17
華嚴涅槃勝鬘維摩金光般若等經。於此部中。	372	X42n0733_p0039c17
有信者。有不信	373	X42n0733_p0039c17
者。不信者言。是自作經。四阿含中。無此經	374	X42n0733_p0039c18
故。因遂分部)。一一說部(此部執世出世法	375	X42n0733_p0039c18
皆無實	376	X42n0733_p0039c18
體。同一假名。文殊問經名執一語言。經注云	377	X42n0733_p0039c19
所執與祗同者。譯經時人為此釋也)。二說出	378	X42n0733_p0039c19
世	379	X42n0733_p0039c19
部(此執世間從顛倒起但有假名。出世非倒皆	380	X42n0733_p0039c20
是真實。經注云稱讚辭。蓋亦謬也。又經中已	381	X42n0733_p0039c20
下諸部。後	382	X42n0733_p0039c20
後諸部。從前前出。不同宗輪。下不復論也)	383	X42n0733_p0039c21
。三雞胤部(本音憍矩胝迦。真諦名灰出。此	384	X42n0733_p0039c21
山石堪作	385	X42n0733_p0039c21
灰。基法師云。本音及義皆無此釋也。正翻雞	386	X42n0733_p0039c22
胤。上古有仙。染雞生子。是此之〔族〕。文	387	X42n0733_p0039c22
殊問經云。律主姓是也。此部	388	X42n0733_p0039c22
不弘經律〔云〕經與律是方便教。佛自有處破	389	X42n0733_p0039c23
經律故。唯弘對法。坐禪斷惑)。次後於此第	390	X42n0733_p0039c23
二百	391	X42n0733_p0039c23
年。大眾部中。復出一部。名多聞部(真諦云	392	X42n0733_p0039c24
。佛在世時有一羅漢。名祠皮	393	X42n0733_p0039c24
衣。昔作仙人。披樹皮衣以祠天故。後出家已	394	X42n0733_p0040a01
。隨佛說法。皆能誦持。佛未涅槃。遂住雪山	395	X42n0733_p0040a01
坐禪。不覺佛已涅槃。至	396	X42n0733_p0040a01
佛滅後第二百年。從雪山出。見大眾部所弘義	397	X42n0733_p0040a02
淺。其甚驚怪。更為具足。誦出淺義及以深義	398	X42n0733_p0040a02
。深義中有大乘義	399	X42n0733_p0040a02
也。其中有不信者。其有信者。即別成部。名	400	X42n0733_p0040a03
多聞部。成實論從此部出。故參涉大乘義也)	401	X42n0733_p0040a03
。次後於此	402	X42n0733_p0040a03
第二百年。更出一部。名說假部(基法師云。	403	X42n0733_p0040a04
世出世法皆通假名及以真實。	404	X42n0733_p0040a04
不同一說部及說出世部也。真諦名分別說部。	405	X42n0733_p0040a05
大迦旃延。佛在作論。分別解說。佛滅之後。	406	X42n0733_p0040a05
來至大眾部中。分別	407	X42n0733_p0040a05
三藏。此佛假說。此真實說。此是真諦。此是	408	X42n0733_p0040a06
俗諦。此是因果。有不信者。別為此部。經中	409	X42n0733_p0040a06
脫此一部也)。第	410	X42n0733_p0040a06
二百年滿時。有一出家外道。捨邪歸正。亦名大天。大	411	X42n0733_p0040a07
眾部中。出家受具。多聞精進。居制多山。與彼部僧。重	412	X42n0733_p0040a08
詳五事。因茲乖諍。分為三部(此言出家受具	413	X42n0733_p0040a09
。不同部執疏云。摩伽陀王。感弘	414	X42n0733_p0040a09
佛法。外道失利。遂自剃髮。賊住出家。王聞	415	X42n0733_p0040a10
遂遣〔聽〕慧比丘。沙汰幾盡。猶餘數百〔真	416	X42n0733_p0040a10
〕不分。王復令人再三推問。彼	417	X42n0733_p0040a10
有弟子。依眾出家。推問其師。即是賊住。因	418	X42n0733_p0040a11
此諍論。或言師若破戒無戒。餘僧清淨。自然	419	X42n0733_p0040a11
得戒。薩婆多等悉用此	420	X42n0733_p0040a11
解。或言師若破戒無戒。弟子亦無戒。大眾部	421	X42n0733_p0040a12
用此義也。大天即是賊住之首。不為眾許。因	422	X42n0733_p0040a12
而分部)。一	423	X42n0733_p0040a12
制多山部(制多翻為靈廟也。佛於一世。初生	424	X42n0733_p0040a13
成道。法輪涅槃。四處皆有靈廟供養。此山即	425	X42n0733_p0040a13
靈廟	426	X42n0733_p0040a13
處也。經名只底柯。注云山名。律主居之也。	427	X42n0733_p0040a14
只底柯即制多也)。二西山住部。三北山	428	X42n0733_p0040a14
住部(制多西山。名西山住。北山同爾。此三	429	X42n0733_p0040a15
皆住處也。經名東山〔維〕也)。如是大眾部	430	X42n0733_p0040a15
。四	431	X42n0733_p0040a15
破或五破。本末別說。合成九部。一大眾部。二一說部。	432	X42n0733_p0040a16
三說出世部。四雞胤部。五多聞部。六說假部。七制多	433	X42n0733_p0040a17
山部。八西山住部。九北山住部(并根本說。	434	X42n0733_p0040a18
即五度破。若除根本。即四度也。	435	X42n0733_p0040a18
准經脫假一部也)。其上座部。經爾所時。一	436	X42n0733_p0040a19
味和合。三百年初。	437	X42n0733_p0040a19
有少乖諍。分為兩部。一說一切有部。亦名說因部。二	438	X42n0733_p0040a20
即本上座部。轉名雪山部(上座部盛弘經。藏	439	X42n0733_p0040a21
少弘律論。至此時中。迦多衍尼子	440	X42n0733_p0040a21
造發智論。盛弘對法。故乖諍也。說一切有者	441	X42n0733_p0040a22
。有有二種。一有為。三世實有。二無為。離	442	X42n0733_p0040a22
世實有。說因者。此部立義。	443	X42n0733_p0040a22
廣出所因故也。文殊問經。名一切語言。注云	444	X42n0733_p0040a23
一切。可措語言也。語言即是說也。雪山者。	445	X42n0733_p0040a23
上座徒眾。為說因所伏。	446	X42n0733_p0040a23
移入雪山。又釋既為他伏。師宗冷弱。乍比雪	447	X42n0733_p0040a24
風。論中即是上座部。轉名雪山。經中乃於體	448	X42n0733_p0040a24
毗履外更數雪。謬也)。	449	X42n0733_p0040a24
後即於此第三百年。從說一切有部。流出一部。名犢	450	X42n0733_p0040b01
子部(上古有仙。染犢生子。此之種也。真諦	451	X42n0733_p0040b02
云。可住子部。基法師云。此理難解。幸願詳	452	X42n0733_p0040b02
諸。今詳云。梵音	453	X42n0733_p0040b02
長短故也。若長音呼。婆私弗多羅。即是可住	454	X42n0733_p0040b03
子。若短聲呼。跋私弗多羅。即是犢子。真諦	455	X42n0733_p0040b03
云。羅怙羅是舍利子弟	456	X42n0733_p0040b03
子。可住子羅怙羅弟子。弘舍利弗阿毗曇。智	457	X42n0733_p0040b04
論第二亦云。犢子道人等讀誦舍利弗阿毗曇)	458	X42n0733_p0040b04
。次後於	459	X42n0733_p0040b04
此第三百年。從犢子部。流出四部。一法上部	460	X42n0733_p0040b05
(經名法勝一也。	461	X42n0733_p0040b05
有法可上故名焉)。二賢胄部(蓋部主是賢。	462	X42n0733_p0040b06
從眾是胄。胄尚族也)。三正量部(刊正	463	X42n0733_p0040b06
無謬故也。經名一切所貴也)。四密林山部(	464	X42n0733_p0040b07
山有密林。部主居之。經名山也。	465	X42n0733_p0040b07
真諦云。此四	466	X42n0733_p0040b07
部。釋舍利弗阿毗曇。義有少者以經義足之。	467	X42n0733_p0040b08
故分異部也)。次後於此第三百年。從	468	X42n0733_p0040b08
說一切有部。復出一部。名化地部(部主昔日	469	X42n0733_p0040b09
曾作國王。化霑地上。後捨	470	X42n0733_p0040b09
出家。從本為名。部執云正地部。真諦云。是	471	X42n0733_p0040b10
王師匡正土境也。經名大不可棄。注釋如章。	472	X42n0733_p0040b10
經注文云。名能射也)。	473	X42n0733_p0040b10
次後於此第三百年。從化地部。流出一部。名法藏部。	474	X42n0733_p0040b11
自稱我習林菽氏師(或名法密。基法師云。是	475	X42n0733_p0040b12
部主名者非也。前大集經。以隱密故。是	476	X42n0733_p0040b12
法名也。菽者豆也。上古有仙。採綠豆為食。	477	X42n0733_p0040b13
目連是彼種。故名採菽氏師也。此部立五藏。	478	X42n0733_p0040b13
三藏如常。第四咒藏。第	479	X42n0733_p0040b13
〔五〕藏。由他不信引。目連為證故。	480	X42n0733_p0040b14
為師也。經名法護。注云。律主名。亦譯者謬	481	X42n0733_p0040b14
釋也)。至三百年	482	X42n0733_p0040b14
末。從說一切有部出一部。名飲光部。亦名善哉部(梵云	483	X42n0733_p0040b15
迦葉波。翻飲光。上古有仙。身光極盛。飲蔽	484	X42n0733_p0040b16
餘光。是此之裔也。又云此部主身光飲餘光也	485	X42n0733_p0040b16
。又約有賢德義。其年	486	X42n0733_p0040b16
小而有賢德。故云善哉)。至第四百年初。從	487	X42n0733_p0040b17
一切有部。復出一部。	488	X42n0733_p0040b17
名經量部。亦名說轉部。自稱我以慶喜為師(	489	X42n0733_p0040b18
立義依經故。執	490	X42n0733_p0040b18
有種子。墮在相續。轉至後世。故名說轉。經	491	X42n0733_p0040b19
名脩妒路。即契經也)。如是上座部。七破或	492	X42n0733_p0040b19
八	493	X42n0733_p0040b19
破。本末別說。成十一部。一說一切有部。二雪山部。三	494	X42n0733_p0040b20
犢子部。四法上部。五賢胄部。六正量部。七密林山部。	495	X42n0733_p0040b21
八化地部。九法藏部。十飲光部。十一經量部	496	X42n0733_p0040b22
(七破八破義准	497	X42n0733_p0040b22
前釋)。次依舍利弗問經。二十部同宗輪說。又云。如是眾	498	X42n0733_p0040b23
多。久後流傳。若是若非。唯餘五部。各舉所長。名其服	499	X42n0733_p0040b24
色(祇著黃。曇無屈多迦赤。薩婆多著皂。迦	500	X42n0733_p0040c01
葉遺木蘭。彌沙塞青衣)。大集五部。如前引	501	X42n0733_p0040c01
(無五服之別)。遺教三昧如前引。三千威儀	502	X42n0733_p0040c02
經下卷(薩和多絳。曇無	503	X42n0733_p0040c02
德皂。迦舍惟木蘭。彌沙塞青。摩僧部著黃。	504	X42n0733_p0040c03
此同遺教三昧也)。	505	X42n0733_p0040c03
上來略引經論不同。或言五部。或言二十者。准如舍	506	X42n0733_p0040c04
利弗問經五部者。據其久後流行為語。二十部者。據	507	X42n0733_p0040c05
實分而說。准宗輪論二十部。本宗同義。有十二例。無	508	X42n0733_p0040c06
暇繁敘。然相傳云。四分律序云。是曇無德部者。即是	509	X42n0733_p0040c07
大集經中曇摩鞠多部也。然譯此名。兩說不同。一者	510	X42n0733_p0040c08
先來相傳云。是法藏部。二者若准真諦部執疏中云。	511	X42n0733_p0040c09
四分律是法上部。今詳二說。法藏為正。何以知然。且	512	X42n0733_p0040c10
准大集經舍利弗問經遺經三昧經三千威儀經四	513	X42n0733_p0040c11
文。列五部名字。然准三千威儀及遺教三昧五部之	514	X42n0733_p0040c12
中。並云曇無德部。至於大集經中。名為曇摩鞠多。舍	515	X42n0733_p0040c13
利弗問經名為曇摩屈多迦部。故知此等名本是一。	516	X42n0733_p0040c14
而翻譯者文有差殊。遂令語異也。准舍利弗問經列	517	X42n0733_p0040c15
二十部中。復有曇摩屈多迦部。勘宗輪論。正當法藏	518	X42n0733_p0040c16
部處。故知法藏為正也。崇云。四分律者。是法密部。古	519	X42n0733_p0040c17
來諸人不尋分部。依成實宗。理不然也。彼即自解云。	520	X42n0733_p0040c18
今解並依一切有部。今為重詳。如雜心第十五云。薩	521	X42n0733_p0040c19
婆多及婆蹉部說次第諦無間等。曇無德說一無間等。	522	X42n0733_p0040c20
(述曰)等是遍知義也。謂薩婆多等宗中。於四聖諦。次第	523	X42n0733_p0040c21
無間現觀遍知。得入見道。曇無德宗。唯於滅諦。一諦	524	X42n0733_p0040c22
之境。無聞現觀。而入見道。故婆沙百八十云。或復有	525	X42n0733_p0040c23
報。唯無相三摩地。能入正性離生。如達磨鞠多部。彼	526	X42n0733_p0040c24
說以無相三摩地。於涅槃起寂靜作意。入正性離生。	527	X42n0733_p0041a01
(述曰)達磨鞠多。即是雜心中曇無德也。成實論中。廣有	528	X42n0733_p0041a02
成立。唯觀滅諦。得入見道。故知同宗也。而崇不詳。依	529	X42n0733_p0041a03
成實宗。豈容得依一切有部。故今且取章中為正。又	530	X42n0733_p0041a04
復古來但言迦葉及阿難等五師相傳。今詳。五師但	531	X42n0733_p0041a05
為眾主。而誦律藏自有別人。故律初云。優波離為首。	532	X42n0733_p0041a06
及餘身證者。且如結集之時。雖言迦葉秉知僧事。及	533	X42n0733_p0041a07
至結集。自有阿難優波離等。誦出佛語。故知相承並	534	X42n0733_p0041a08
自別有誦持之者。故應別顯傳律藏人。如善見論第	535	X42n0733_p0041a09
一卷云。今次第說師名字。優波離。馱寫拘。蘇那拘。悉	536	X42n0733_p0041a10
伽符。目揵連子帝須五人。次第閻浮利地。持律不斷。	537	X42n0733_p0041a11
優波離從金口聞。馱寫拘是優波離弟子。從優波離	538	X42n0733_p0041a12
聞。蘇那拘是馱寫拘弟子。從師口受。悉伽符是蘇那	539	X42n0733_p0041a13
拘弟子。從師口受。又如彼論第二卷說。佛後百年。七	540	X42n0733_p0041a14
百結集。須那拘即在其數。出毗尼藏。當時有二羅漢。	541	X42n0733_p0041a15
不及滅諍。諸餘羅漢罰其令度目揵連子帝須。付其	542	X42n0733_p0041a16
法藏。至二百一十八年。育王出世。昇位九年。遂弘佛	543	X42n0733_p0041a17
法。外道失利。賊住出家。欲以己典雜亂佛法。七年之	544	X42n0733_p0041a18
中。不得說戒。阿育王請目揵連子帝須滅諍。更集千	545	X42n0733_p0041a19
人。於波吒梨弗國。第三結集。准此二百一十八年。育	546	X42n0733_p0041a20
王登位。九年已後。外道失利。又經七年。不得布薩。都	547	X42n0733_p0041a21
合二百三十四年。第三結集。育王出世。雖與付法傳	548	X42n0733_p0041a22
等年月不同。然望已前。亦有五師。故知迦葉乃至鞠	549	X42n0733_p0041a23
多五師之時。自別有此優波離等。誦持律藏。又第三	550	X42n0733_p0041a24
結集。既因賊住。即應准同部執疏中。第三結集之時。	551	X42n0733_p0041b01
因分二部。然由此論。但欲自辨一支相傳。故略不說	552	X42n0733_p0041b02
分部差別也。從此已後。付摩哂陀。此即育王之子也。	553	X42n0733_p0041b03
摩哂陀付阿栗吒。阿栗吒付弟子帝須達多。次伽羅	554	X42n0733_p0041b04
須末那。次地伽那。次須末那。次伽羅須末那。次專那	555	X42n0733_p0041b05
伽。次曇無波離。次企摩。次優婆帝須。次法叵。次阿婆	556	X42n0733_p0041b06
耶。次提婆。次私婆。合二十四人。如此諸律師。皆是阿	557	X42n0733_p0041b07
羅漢。師師相承。至今不絕。論中更說。付諸大德。諸國	558	X42n0733_p0041b08
流傳。摩訶勒棄多。曾至漢地。流行律教。師子國等。各	559	X42n0733_p0041b09
有別人。如彼論第一第二第三第四廣說。不可具敘。	560	X42n0733_p0041b10
即准此文。驗律偈云。優波離為首。及餘身證者。是其	561	X42n0733_p0041b11
事也。又祇三十二。五百結集中。亦言佛授優波離。優	562	X42n0733_p0041b12
波離授陀婆婆羅。陀婆婆羅授樹提陀娑。乃至最後	563	X42n0733_p0041b13
授尊者道力。彼律合有二十七人。展轉相付。又准見	564	X42n0733_p0041b14
論。二十四人之中。第十三人。名曇無德者。竊尋彼論。	565	X42n0733_p0041b15
勘其始末。其與四分科段相當。故知彼論釋四分律。	566	X42n0733_p0041b16
其曇無德即是此律主也。彼論復說。摩訶曇無德。至	567	X42n0733_p0041b17
阿波蘭多國。流通律藏。此即非是律主名也。以其無	568	X42n0733_p0041b18
文云是摩訶曇無德故也。問前已成立曇無德者。乃	569	X42n0733_p0041b19
是法名。何故今言是人名也。答此蓋就所弘法。以號	570	X42n0733_p0041b20
其人。如即今人號禪師等。今且分三者。准佛地論第	571	X42n0733_p0041b21
一卷云。於此經中。總有三分。一教起因緣分。二聖教	572	X42n0733_p0041b22
所說分。三依教奉行分。總顯己聞。及教起時。別顯教	573	X42n0733_p0041b23
主。及教起處。教所被機。即是教起所因所緣。故名教	574	X42n0733_p0041b24
起因緣分。正顯聖教所說法門。品類差別。故名聖教	575	X42n0733_p0041c01
所說分。顯彼時眾聞佛聖教歡喜奉行。故名依教奉	576	X42n0733_p0041c02
行分。然崇亦判律為三分。同此疏說。今詳。且除二種	577	X42n0733_p0041c03
結集。以其通集三藏教故。就餘文中。教故就餘文中	578	X42n0733_p0041c04
教有三周。三分隨准。謂戒本犍度及修部并增一。即	579	X42n0733_p0041c05
為三周。尋之可悉(謂或唯有序及正宗。或復	580	X42n0733_p0041c06
單有正宗之文。准而可知)。	581	X42n0733_p0041c06
經體不同者。遠法師涅槃疏意也。彼云經體是一。就	582	X42n0733_p0041c07
人分二。一如來所說經。二阿難所傳經。如來所說。蓋	583	X42n0733_p0041c08
在當時。阿難所傳。傳之末代。對斯二經。故立兩序。對	584	X42n0733_p0041c09
佛所說。立發起序。對阿難說。立證信序。准彼釋此。義	585	X42n0733_p0041c10
意可知。	586	X42n0733_p0041c11
長行是總等者。由請制故。諸部總興。由偈故偏行四	587	X42n0733_p0041c12
分也。	588	X42n0733_p0041c13
勸信不具者。勸信若前。兼勸發起。勸信若後。門勸發	589	X42n0733_p0041c14
起。故不具也。	590	X42n0733_p0041c15
是云何敬者。文外徵問。云何設敬也。	591	X42n0733_p0041c16
敬之儀式者。正舉文中稽首來答。以其稽首。是敬儀	592	X42n0733_p0041c17
式故也。餘皆准此。	593	X42n0733_p0041c18
若局明敬體其唯信數者。今詳。若唯辨敬體者。理即	594	X42n0733_p0041c19
是慚。若敬而復愛者。即通信慚也。章中辨敬。唯言是	595	X42n0733_p0041c20
信。稍乖法相也。應准婆沙第二十九。愛敬納意云。愛	596	X42n0733_p0041c21
俱行名善十一法。若有此法。增上圓滿。應知即是廣	597	X42n0733_p0041c22
大有情。是大菩薩。今詳。律主雖非增上圓滿。然亦一	598	X42n0733_p0041c23
分名為圓滿。故欲傳法。先起愛敬。即彼論云。問愛以	599	X42n0733_p0041c24
何為自性。答愛有二種。一染汙。謂貪。二不	600	X42n0733_p0042a01
染汙。謂信。故	601	X42n0733_p0042a01
今愛者以信為體。又復問云。敬以何為自性。答敬以	602	X42n0733_p0042a02
慚為自性。而今律主信慚具足。故云稽首。理而言之。	603	X42n0733_p0042a03
有敬非愛。如怖彼威。雖復設敬。而心不愛。故今律主。	604	X42n0733_p0042a04
必具愛敬。彼論又云。前雖別說愛敬自性。而未總說	605	X42n0733_p0042a05
於一境轉。如有一類。於佛法僧親教軌範。及餘隨一	606	X42n0733_p0042a06
有智尊重同梵行者。愛樂心悅。恭敬而住。若於是處。	607	X42n0733_p0042a07
有愛及敬。是謂愛敬。此中一類者。謂異生或聖者。彼	608	X42n0733_p0042a08
二於佛俱作是念。佛為法主。最初開示無上正法。令	609	X42n0733_p0042a09
諸有情無到了達雜染清淨。繫縛解脫。流轉還滅。生	610	X42n0733_p0042a10
死涅槃。餘無此能。故應敬愛。彼二於法敬愛住者。謂	611	X42n0733_p0042a11
作是念。我依此法。解脫一切心身苦惱。究竟安樂。彼	612	X42n0733_p0042a12
二於僧愛敬住者。謂作是念。僧威力故。我於正法毗	613	X42n0733_p0042a13
奈耶中。淨信出家。受具足戒。得苾芻性。能正受持百	614	X42n0733_p0042a14
一羯磨。無所毀犯。安樂而住。廣說如彼。俱舍第四亦	615	X42n0733_p0042a15
云。愛謂愛樂。體即是信。敬謂敬重。體即是慚。崇云。准	616	X42n0733_p0042a16
婆沙三十四出三皈體云。應作是說。身語業及能起	617	X42n0733_p0042a17
彼心心所法。并諸隨行。如是善五薀。是能皈依體。又	618	X42n0733_p0042a18
釋。准俱舍。敬以慚為自性。今詳。律主必具愛敬。若局	619	X42n0733_p0042a19
論敬。理有闕少。又詳皈依與敬禮別。略有六重。一者	620	X42n0733_p0042a20
歸依必具三寶。敬禮一寶。是別則無遮。二者歸依必	621	X42n0733_p0042a21
具三業。而論敬禮。一業亦成。三者歸依要期立限。而	622	X42n0733_p0042a22
論敬禮。事即無期。四者歸依具表無表。而論敬禮。容	623	X42n0733_p0042a23
唯有表。五者歸依必具三業。局欲色界。敬禮一業亦	624	X42n0733_p0042a24
可得成。故通三界。六者歸依理非佛果。自德既立。何	625	X42n0733_p0042b01
用捉誠。論其敬禮。既慚為性。故通佛果。既有此異。不	626	X42n0733_p0042b02
可即以歸依為體。然尋諸教。或有唯以身業敬禮。如	627	X42n0733_p0042b03
俱舍云。稽首接足。故稱敬禮。或唯語禮。如維摩經。導	628	X42n0733_p0042b04
眾已寂故稽首。有唯意禮。如法華云。以深心念佛。修	629	X42n0733_p0042b05
持淨戒故。或通身語。或唯身意業。尋之可見。或具三	630	X42n0733_p0042b06
禮。世親攝論云。故我至誠身語思。頻修無倒歸命禮。	631	X42n0733_p0042b07
今此律主。理具三業。故云稽首。	632	X42n0733_p0042b08
具一切智通達諸法自覺覺人故名為佛者。此地諸	633	X42n0733_p0042b09
師相傳釋云。緣真名一切智。緣俗名一切種智。真諦	634	X42n0733_p0042b10
三藏云。緣空名一切種智。緣有名一切智。真諦自釋	635	X42n0733_p0042b11
云。種智是空慧。空慧能生有解故。一切智是有解。有	636	X42n0733_p0042b12
解差別。故言一切。章中意取真諦釋也。以緣空智。是	637	X42n0733_p0042b13
真斷障。初成佛故。其後得智。通達一切差別法門。安	638	X42n0733_p0042b14
立名言。化有情類。是故必須本後二智。既能自覺。簡	639	X42n0733_p0042b15
異凡愚。復能覺人。異二乘類。故稱為佛。佛地論云。具	640	X42n0733_p0042b16
一切智一切種智。離煩惱障及所智障。於一切法一	641	X42n0733_p0042b17
切種相。能自開覺。亦能開覺一切有情。如睡夢覺。如	642	X42n0733_p0042b18
蓮華開。故名為佛。	643	X42n0733_p0042b19
就體解法者。持自相故名之為法。且如涅槃。能持常	644	X42n0733_p0042b20
住自相(有為諸法准此)。	645	X42n0733_p0042b21
就用解法者。軌生物解。名之為法。即如涅槃。可以證	646	X42n0733_p0042b22
智。證生常解(餘有為法准此知之)。	647	X42n0733_p0042b23
世所珍貴者。總釋寶名。如寶性論第二卷云。問曰。以	648	X42n0733_p0042b24
何義故。佛法眾僧說名為寶。答曰。偈言。真寶世希有。	649	X42n0733_p0042c01
明淨及勢力。能莊嚴世間。最上不變等。長行釋云。依	650	X42n0733_p0042c02
彼六種相似相對法故。說名為寶。一者世間難得相	651	X42n0733_p0042c03
似相對法。以無善根諸眾生等。百千萬劫。不能得故。	652	X42n0733_p0042c04
偈言真寶世希法。以無善根諸眾生等。百千萬劫不	653	X42n0733_p0042c05
有故。二者無垢相似相對法。以離一切有漏法故。偈	654	X42n0733_p0042c06
言明淨故。三者威德相似相對法。以具足六通。不可	655	X42n0733_p0042c07
思議。威德自在故。偈言勢力故。四者莊嚴世間相似	656	X42n0733_p0042c08
相對法。以能莊嚴出世間故。偈言能莊嚴世間故。五	657	X42n0733_p0042c09
者勝妙相似相對法。以出世間法故。偈言最上故。六	658	X42n0733_p0042c10
者不可改異相似相對法。以得無漏法。世間八法不	659	X42n0733_p0042c11
能動故。偈言不變故。	660	X42n0733_p0042c12
別相一體之異者。一體三寶。真如為體。以一切法如	661	X42n0733_p0042c13
為性故。即如性中所有覺義。名之為佛。有軌持義。名	662	X42n0733_p0042c14
之為法。無違諍義。名之為僧。故維摩云。佛即是法。法	663	X42n0733_p0042c15
即是眾。是三寶皆無為相。又云。一切眾生皆如也。一	664	X42n0733_p0042c16
切法亦如也。眾聖賢亦如也。至於彌勒亦如也。仁王	665	X42n0733_p0042c17
經下卷云。諸佛如來乃至一切法如故。備如經論。不	666	X42n0733_p0042c18
可繁言。別相者。佛法及僧。三體別說。如來三身。謂自	667	X42n0733_p0042c19
性受用及變化身。說為佛寶。大乘教法及理行果。說	668	X42n0733_p0042c20
為法寶。諸菩薩僧或通聲聞四向四果。說為僧寶。問	669	X42n0733_p0042c21
法身與理法。及受用身中所有菩提。與果法寶何別。	670	X42n0733_p0042c22
答體同門異。立為佛法二寶也。若依小宗別相說者。	671	X42n0733_p0042c23
如上四證淨中出體者是。	672	X42n0733_p0042c24
真如法界者。真謂真實。如謂如常。故雜集云。無我實	673	X42n0733_p0043a01
性無改轉。故言法界。雜集云。一切聲聞獨覺諸佛妙	674	X42n0733_p0043a02
法所依相故(謂與諸法為界性故。名為法界)。	675	X42n0733_p0043a03
成佛四階者。準婆沙論。迦濕彌羅國諸論師。唯立四	676	X42n0733_p0043a04
波羅蜜。謂施戒精進慧(戒即攝忍。慧攝靜慮	677	X42n0733_p0043a05
)。外國師說六波羅	678	X42n0733_p0043a05
蜜。謂於前四加忍靜慮。俱舍十八亦開為六。雖有開	679	X42n0733_p0043a06
合。義實無殊。	680	X42n0733_p0043a07
第一三僧祇劫者(劫義如下破僧犍度辨)。婆	681	X42n0733_p0043a08
沙百七十八云。於	682	X42n0733_p0043a08
初劫中。逢事七萬五千佛。最初名釋迦牟尼。最後名	683	X42n0733_p0043a09
寶髻。第二劫中。七萬六千。初即寶髻。最後然燈。第三	684	X42n0733_p0043a10
劫中。七萬七千。劫即然燈。後即勝觀。俱舍十八頌云。	685	X42n0733_p0043a11
三無數劫滿。逆次逢勝觀。然燈寶髻佛。初釋迦牟尼	686	X42n0733_p0043a12
(易解耳)。	687	X42n0733_p0043a13
修有漏四波羅蜜者。俱舍頌云。但由悲普施。被折身無	688	X42n0733_p0043a14
忿。讚歎底沙佛。次無上菩提。(述曰)此中	689	X42n0733_p0043a15
四句。即具足六	690	X42n0733_p0043a15
波羅蜜。章言。修有漏四者。即是前三句也。謂以悲心。	691	X42n0733_p0043a16
施一切物。乃至身命。都無變著。名施波羅蜜滿。若被	692	X42n0733_p0043a17
折身。乃至無完如芥子許。心無少忿。名戒及忍二種	693	X42n0733_p0043a18
圓滿。若能專誠。經七晝夜。忘下一足。以妙伽他。讚底	694	X42n0733_p0043a19
沙佛。名精進滿。讚云。天地此界多聞室。逝宮天處十	695	X42n0733_p0043a20
方無。丈夫牛王大沙門。尋地山林遍無等(由	696	X42n0733_p0043a21
此讚故。釋迦便超	697	X42n0733_p0043a21
彌勒九劫。述曰。天地此界者。總指天地此娑	698	X42n0733_p0043a22
婆界也。毗沙門者。此云多聞。四天王中。北	699	X42n0733_p0043a22
方王勝。舉彼王處。名多	700	X42n0733_p0043a22
聞室。即欲界初天也。逝宮者。謂梵王宮。色	701	X42n0733_p0043a23
界初天也。逝是死義。外道妄計梵王為常。故	702	X42n0733_p0043a23
呼彼處。名曰逝宮也。天	703	X42n0733_p0043a23
處者。無色界天也。上來即是明此娑婆三千界	704	X42n0733_p0043a24
無也。非但此無。十方三千亦復更無。故曰十	705	X42n0733_p0043a24
方無也。次嘆佛有	706	X42n0733_p0043a24
丈夫德。牛王德。沙門德。尋地無等德也)。	707	X42n0733_p0043b01
除禪定般若者。即釋俱舍第四句也。禪慧二種。後金	708	X42n0733_p0043b02
剛座。方得圓滿。故前三劫除之不取。故俱舍云。住金	709	X42n0733_p0043b03
剛喻定。齊此定慧波羅蜜多。脩習圓滿。故頌中云。次	710	X42n0733_p0043b04
無上菩提。是也。婆沙云。此等所說。皆依一時一行增	711	X42n0733_p0043b05
上。說為圓滿。如實義者。得盡智時。四波羅蜜方得圓	712	X42n0733_p0043b06
滿(四即六是)。	713	X42n0733_p0043b07
為種智因者。既除禪慧。以餘四種為種智因也。即依	714	X42n0733_p0043b08
真諦釋云。種智是空慧。如前已辨。以其此知創初證	715	X42n0733_p0043b09
故。故偏舉之。第二百劫中修相好因者。三十二相。八	716	X42n0733_p0043b10
十種好。受戒揵度。當分別之。婆沙百七十八云。於修	717	X42n0733_p0043b11
相異熟業。九十一劫中。逢事六佛。初即勝觀。後名迦	718	X42n0733_p0043b12
葉。當知此依釋迦菩薩說。若餘菩薩。不定如是。百七	719	X42n0733_p0043b13
十七云。多分經百大劫。唯除釋迦菩薩。以極精進。超	720	X42n0733_p0043b14
九大劫。但經九十一劫。脩習圓滿。又以欲界上品思	721	X42n0733_p0043b15
所成慧。緣佛相好起勝思願。而成此業。彼評家正義	722	X42n0733_p0043b16
云。三十二思。引三十二大丈夫相。一一復以多業圓	723	X42n0733_p0043b17
滿。廣如彼說。	724	X42n0733_p0043b18
第三最後身修有漏四禪四無色定等者。一切菩薩	725	X42n0733_p0043b19
必定先離下八地染。後必定依第四靜慮。三十四心。	726	X42n0733_p0043b20
一坐成佛。如俱舍二十四云。諸無間道。緣次下地諸	727	X42n0733_p0043b21
有漏法。作麤苦障三行相中。隨一行相。若諸解脫道。	728	X42n0733_p0043b22
緣彼次上地諸有漏行。作靜妙理三行相中。隨一行	729	X42n0733_p0043b23
相。所言麤者。非寂靜故。說名為麤。由大劬勞方能越	730	X42n0733_p0043b24
故。次言苦者。非美妙故。說名為苦。由多麤重能違害	731	X42n0733_p0043c01
故。所言障者。非出離故。說名為障。由此能礙越自地	732	X42n0733_p0043c02
故。如獄厚壁能障出離。靜妙離三。翻此應釋。餘如章	733	X42n0733_p0043c03
辨。	734	X42n0733_p0043c04
第四菩提樹下修三十四心次第成佛者。若獨覺人。	735	X42n0733_p0043c05
亦有先離下八地染一座證覺。而於九地。必須次第	736	X42n0733_p0043c06
更起無間解脫二道。下八地中雖不斷惑。觀行法爾	737	X42n0733_p0043c07
須次第起。九地通計無間解脫。便有一百六十二心。	738	X42n0733_p0043c08
并見道中有十六心。合有一百七十八心。方得證覺。	739	X42n0733_p0043c09
今依菩薩。由根勝故。見道之後。越次即起非想地中	740	X42n0733_p0043c10
九無間道九解脫道。故成三十四心也。此如順正理	741	X42n0733_p0043c11
應知。	742	X42n0733_p0043c12
比忍比智者。比是類義也。謂法智後起種類智。觀上	743	X42n0733_p0043c13
二界。故云類忍等也。非謂比度下界既苦。比上亦苦。	744	X42n0733_p0043c14
以其此智是現量證。非比度智也。故新經論。名類忍	745	X42n0733_p0043c15
等。是也。	746	X42n0733_p0043c16
最後一種佛無學心者。即盡智也。	747	X42n0733_p0043c17
五分法身。如上受緣廢立門中已辨。具如婆沙三十	748	X42n0733_p0043c18
三釋。	749	X42n0733_p0043c19
父母生身者。顯色薀也。	750	X42n0733_p0043c20
報生四薀者。顯餘四薀也。合成五薀耳。	751	X42n0733_p0043c21
大乘三佛者。若約通相。總名法身。若據別相。自有三	752	X42n0733_p0043c22
別。於中復有五姓宗中所明三佛。亦有一性佛性宗	753	X42n0733_p0043c23
中所明三佛。且五姓宗。如唯識論云。如是法身。有三	754	X42n0733_p0043c24
相別。一者自性身。即是法身體是無為。二者受用身。	755	X42n0733_p0044a01
於中復二。一者自受用身。唯居報土。舊名報身。二者	756	X42n0733_p0044a02
他受用身。居他受用土。為住十地諸菩薩等。現身士	757	X42n0733_p0044a03
相。作利益事。三者變化身。居變化土。為未登地諸菩	758	X42n0733_p0044a04
薩眾。及諸凡夫二乘人等。現身隨居淨穢二土。作利	759	X42n0733_p0044a05
益事。應知此中離為四身。謂二受用。并法化故。合為	760	X42n0733_p0044a06
三身。合二受用。但名受用。并法化故。於中法及自用。	761	X42n0733_p0044a07
俱無邊量。他用及化。大小勝劣。隨現不定。此即五姓	762	X42n0733_p0044a08
宗義也。今章中義。當一性宗。章云。金剛心後頓得常	763	X42n0733_p0044a09
住五陰者。顯不斷常。即當法華論。報佛菩提。十地行	764	X42n0733_p0044a10
滿足。得常涅槃證故。如經。我實成佛已來。無量無邊	765	X42n0733_p0044a11
百千萬億那由他劫故。章云。真如法界第九淨識者。	766	X42n0733_p0044a12
真諦三藏。說有九識。即當密嚴經云。心者八種。或復	767	X42n0733_p0044a13
有九也。真諦云。六識如常。第七阿陀那識。此云執識。	768	X42n0733_p0044a14
以是惑性常有執故。唐三藏云。阿陀那者。此云執持。	769	X42n0733_p0044a15
執持諸法種子故。及是第八之異名。真諦謬釋也。其	770	X42n0733_p0044a16
第七識應名末那。此翻為意也。真諦又云。第八名阿	771	X42n0733_p0044a17
梨耶識。第九名阿摩羅識。唐三藏云。此翻無垢。亦是	772	X42n0733_p0044a18
第八之異名也。成佛之時。轉第八識。以成無垢。無別	773	X42n0733_p0044a19
第九。廣如唯識攝大乘等。唐朝已來。並偏執此。良由	774	X42n0733_p0044a20
不尋一性宗故也。其第七識。蓋是真諦誦文之忘。可	775	X42n0733_p0044a21
如前破。真諦所譯。多是誦出。無梵本故。其第九識。如	776	X42n0733_p0044a22
密嚴經下卷云。如來清淨藏。亦名無垢智。故知不謬	777	X42n0733_p0044a23
也。或佛性宗。第七即從阿陀那識妄執種生。從彼彼	778	X42n0733_p0044a24
為名故。密嚴偈云。譬如天宮殿。眾星及日月。依止須	779	X42n0733_p0044b01
彌山。風力所持運(以山為依。以風為持也)	780	X42n0733_p0044b02
。七識亦如是(通說七種)。依	781	X42n0733_p0044b02
於阿賴耶。習氣氣所持。處處恒流轉(已上經	782	X42n0733_p0044b03
文)。真諦三藏	783	X42n0733_p0044b03
云。阿摩羅識有二種。一者所緣。即是真如。二者本覺。	784	X42n0733_p0044b04
即真如智。能緣即不空如來藏。所緣即空如來藏。若	785	X42n0733_p0044b05
據通論。此二并以真如為體。即當金光明經法如如	786	X42n0733_p0044b06
慧如如。是也。二如來藏。本隱在纏。客塵所覆。今得出	787	X42n0733_p0044b07
纏。是真法身。即當法華論法佛菩提。謂如來藏性淨	788	X42n0733_p0044b08
涅槃。常恒清涼不變故。如經如來如實知見三界之	789	X42n0733_p0044b09
相等。又尋彼宗。法身亦得開為二身。謂名法身。及名	790	X42n0733_p0044b10
智身。良由二如來藏。出纏成二故也。如以報化。亦有	791	X42n0733_p0044b11
四身。然與五姓宗中四身差互也。其化身義。如章中	792	X42n0733_p0044b12
釋。即當法華論。應化佛菩提。隨所應見而為示現。如	793	X42n0733_p0044b13
經。出釋氏宮。去伽耶城不遠。坐於道場等。其三身義。	794	X42n0733_p0044b14
具如如來藏經疏。	795	X42n0733_p0044b15
稽首者。尚書云。稽首首至地也。崇云。稽者考也。將頭	796	X42n0733_p0044b16
考地。故名稽首。今詳尚書第一。卷稽(雞音)訓為考也。	797	X42n0733_p0044b17
謂堯有聖德。順考古道而行之。而崇妄用釋稽首者。	798	X42n0733_p0044b18
慎勿依之。	799	X42n0733_p0044b19
論有多義者。智度論第四也。	800	X42n0733_p0044b20
下口等者。智度論第四云。有出家人。合藥種穀植樹	801	X42n0733_p0044b21
等。不淨活命。是名下口食。有出家人。觀視星宿日月	802	X42n0733_p0044b22
風雨雷電霹靂。不淨活命。是名仰口食。有出家人。曲	803	X42n0733_p0044b23
媚豪勢。通使四方。巧言多求。不淨活命。是名方口食。	804	X42n0733_p0044b24
有出家人。學種種咒術。下筭吉凶。小術不正。如是等	805	X42n0733_p0044c01
不淨活命者。是四維口食。偈序總有四十六行半。判	806	X42n0733_p0044c02
釋如章。崇捨遺抄。大有破斥。無暇繁言。	807	X42n0733_p0044c03
剋滅由於行教者。滅是擇滅也。	808	X42n0733_p0044c04
如三藏義說者。真諦五義。以釋毗尼。章中不具也。第	809	X42n0733_p0044c05
一能將引生種種勝利。是毗尼義。謂能引生出世善。	810	X42n0733_p0044c06
於中有兩。一能引生四萬二千功德正法。二能引生	811	X42n0733_p0044c07
不悔之心。由不悔故。心喜得定。乃至解脫。第二者。能	812	X42n0733_p0044c08
教身語清淨正真。是毗尼義。由遮身語不令起惡。名	813	X42n0733_p0044c09
之為教。不被業濁及煩惱濁所染污故。身語清淨。不	814	X42n0733_p0044c10
為見濁之所染故。名為正真(五見名見濁)。	815	X42n0733_p0044c11
由清淨故。得趣	816	X42n0733_p0044c11
善道。由正真故。能證涅槃。第三能滅罪障。是毗尼義。	817	X42n0733_p0044c12
於中復兩。一滅方便。二正滅罪(正滅謂得擇	818	X42n0733_p0044c13
滅涅槃。章中但取滅方便者。	819	X42n0733_p0044c13
下自當知)。由戒能遮諸罪鄣故。名滅方便。由鄣不生故得	820	X42n0733_p0044c14
罪滅。此兩俱得。稱為毗尼。第四能引勝。是毗尼義。能	821	X42n0733_p0044c15
引在家人令得出家。引未離欲。令得梵住。從梵住得	822	X42n0733_p0044c16
聖住。從聖住得有餘涅槃。從有餘入無餘。後後轉勝。	823	X42n0733_p0044c17
故名引勝。第五勝人所行。是毗尼義。佛是最勝。次獨	824	X42n0733_p0044c18
覺。次聲聞。是此等勝人所行事故。又凡夫中。亦是勝	825	X42n0733_p0044c19
者方能行故。然此五中。前二後兩就學處釋。中通學	826	X42n0733_p0044c20
處及以釋滅。若說擇滅。即兼學處。若約學處。即不得	827	X42n0733_p0044c21
以擇滅釋之(學處戒是)。	828	X42n0733_p0044c22
此律八毗尼者。實體唯七。一犯。二諍。三犯。四結使。五	829	X42n0733_p0044c23
比丘。六比丘尼。七方。八遍。總為頌曰。犯諍犯結使。丘	830	X42n0733_p0044c24
及方遍夷。	831	X42n0733_p0045a01
論五毗尼者。第七卷云。毗尼者。凡有五義。一懺悔。如	832	X42n0733_p0045a02
七篇中。所犯應懺。懺悔能滅。名為毗尼。二隨順者。七	833	X42n0733_p0045a03
部眾隨佛所制所教。受用而行。無有違逆。三者滅。謂	834	X42n0733_p0045a04
滅七諍。四者斷。謂能令煩惱滅除不起。五者捨。捨有	835	X42n0733_p0045a05
二種。一者捨所作。謂作十三僧殘是也。就十三事。九	836	X42n0733_p0045a06
事作者即成。不得諫。謂初九殘無諫也。四事三諫不	837	X42n0733_p0045a07
受。僧為作白四罪成。若白三。事不成。此十三名捨所	838	X42n0733_p0045a08
作。二者捨所見。如利吒說欲。捨此見故。名為捨也。頌	839	X42n0733_p0045a09
曰。懺七篇隨教。七懺斷煩惱。捨所作惡見。如次五毗	840	X42n0733_p0045a10
尼。	841	X42n0733_p0045a11
八緣起所生者。彼論云。罪生起因有八種。一有罪從	842	X42n0733_p0045a12
身生。不從口意。如不閉戶共非大戒人眠等。二從口	843	X42n0733_p0045a13
生。不從身意。如善心為如人說法過五六語等有。三	844	X42n0733_p0045a14
從意生。不從身口。如心地說(罪蓋謂決意擬	845	X42n0733_p0045a15
煞等得吉羅)。四從身	846	X42n0733_p0045a15
口。不從意。如善心作媒使等。五從身意。不從口。如故	847	X42n0733_p0045a16
出不淨等。六從口意。不從身。如染心對女人婬欲語	848	X42n0733_p0045a17
等。七從身口意。如染心作媒使等。八有俱不從。如先	849	X42n0733_p0045a18
對人說大妄語。彼人未解。此人已懺。三方便罪。彼人	850	X42n0733_p0045a19
後時若追解其語。此人即得夷罪。明了疏問云。若先	851	X42n0733_p0045a20
對人作大妄語。其人未解。此人已懺。三方便罪。此人	852	X42n0733_p0045a21
既未犯重。脩可得聖不。答彼人後解。此人即犯。無有	853	X42n0733_p0045a22
聖人犯重罪義。既不可懺。必入惡道。聖人復無生惡	854	X42n0733_p0045a23
道義。故彼未死。此人決定不得聖果。若彼人死。此方	855	X42n0733_p0045a24
可得。彼設後身。解亦無障。受身異故(下增	856	X42n0733_p0045b01
六文更當辨此)。三界	857	X42n0733_p0045b01
五部惑。九永斷智及滅(已上了論文)。九永	858	X42n0733_p0045b02
斷智者。能證智	859	X42n0733_p0045b02
也。及滅。所證滅也。准新經論。唯約所證。至九遍知。遍	860	X42n0733_p0045b03
知即是煩惱斷之異名也。若具分別。非可輒盡。但可	861	X42n0733_p0045b04
配屬而已。約斷三界五部惑盡。於中差別。有九遍智。	862	X42n0733_p0045b05
俱舍二十一頌云。斷遍智有九。欲初二斷一。二各一	863	X42n0733_p0045b06
合三。上界三亦爾。餘五順下分。色一切斷三	864	X42n0733_p0045b07
。(述曰)謂斷	865	X42n0733_p0045b07
欲界苦集惑盡。法智忍滅。集法智生時。此所得斷。名	866	X42n0733_p0045b08
第一欲界見苦集所斷結盡遍知(故頌言。欲初	867	X42n0733_p0045b09
二斷一也)。第二	868	X42n0733_p0045b09
欲界見滅所斷結盡遍智。第三欲界見道所斷結盡	869	X42n0733_p0045b10
遍智(故頌云。二名一合三)。第四色無色界	870	X42n0733_p0045b11
見苦集所斷結盡遍	871	X42n0733_p0045b11
智。第五色無色界。見滅所斷結盡遍智。第六色無色	872	X42n0733_p0045b12
界見道所斷結盡遍。得此遍知非名預流果(故頌云。上界三	873	X42n0733_p0045b13
立爾)。頌中言餘見諦。餘即脩道是。於中差	874	X42n0733_p0045b14
別。復有三種。	875	X42n0733_p0045b14
謂第七五順下分結盡遍知。得此遍知亦名不還果。	876	X42n0733_p0045b15
五順下分者。一者有身見。二者戒禁取。三者疑。四者	877	X42n0733_p0045b16
欲貪。五者瞋恚。由後二種。不超欲界。不得上生。設有	878	X42n0733_p0045b17
能斷欲貪瞋恚。得生上界。由前三種。還復下生。婆沙	879	X42n0733_p0045b18
三十九作喻云。後二種結。如二獄卒。防守罪人。不得	880	X42n0733_p0045b19
出獄。前三種結。如三還人。設有罪人。以親友力。或以	881	X42n0733_p0045b20
財力。傷害獄卒。走出遠去。三防邏人還執將來。閉置	882	X42n0733_p0045b21
牢獄。獄喻欲界。罪人即喻愚夫異生。異生設能以不	883	X42n0733_p0045b22
淨觀。或慈愍觀。傷害貪瞋。乃至得至無所有處。彼有	884	X42n0733_p0045b23
身見戒禁取疑。還執來置在欲界。故名五順下分結。	885	X42n0733_p0045b24
斷此五盡。即第七遍知也(故頌云。餘五順下	886	X42n0733_p0045c01
文)。第八色愛結盡	887	X42n0733_p0045c01
遍知(須中言色是也)。第九一切結盡遍知。	888	X42n0733_p0045c02
得此遍知。亦名阿	889	X42n0733_p0045c02
羅漢果(頌云。一切斷三是)。四緣具故。立	890	X42n0733_p0045c03
前六遍知。一滅雙因。	891	X42n0733_p0045c03
二離俱繫。三得無漏離繫得。四缺有頂諸遍知行。由	892	X42n0733_p0045c04
具五緣。立後三遍知。謂即前四加永度界。俱舍論中。	893	X42n0733_p0045c05
三緣立前六。四緣立後三。於前四緣五緣之中。各	894	X42n0733_p0045c06
除離俱繫。以滅雙因必離俱繫故。不別說世。若廣分	895	X42n0733_p0045c07
別。如婆沙六十二俱舍二十一。上來並約所證擇滅。	896	X42n0733_p0045c08
立九遍知。隨應亦有能證智起。薩婆多宗。唯約所證	897	X42n0733_p0045c09
立九遍知。今正量部并顯能證。故云九永斷智及滅也。	898	X42n0733_p0045c10
洗浴。亦約國土明處邊方是也。	899	X42n0733_p0045c11
伽論十毗尼。彼論第七。如章引者是也。	900	X42n0733_p0045c12
具毗尼者。義當了論二部。見論第四。持律五事利。如	901	X42n0733_p0045c13
章所引。彼論第十六亦有五事利。改第四建立正法。	902	X42n0733_p0045c14
為能伏諸怨。即與前文。義同文異也。	903	X42n0733_p0045c15
亦同此說者。同祇五利。隨應配之。憂波為首。如前分	904	X42n0733_p0045c16
部義。已略釋之。章中所釋。恐不應理。崇云。佛本結戒。	905	X42n0733_p0045c17
皆集僧眾。波離預集。在會之初。故稱為首。眾內同聞。	906	X42n0733_p0045c18
名曰及餘。亦可波離在結集初。餘是同會。亦可波離	907	X42n0733_p0045c19
承律名之為首。迦葉等傳稱餘身證。拾遺云。古人宜	908	X42n0733_p0045c20
識不了是非天愛使。然至死不悟。今詳崇釋。全乖文	909	X42n0733_p0045c21
意。何用發此麤惡言耶。	910	X42n0733_p0045c22
文言身證者。那含若得滅盡定者。名為身證。此律文	911	X42n0733_p0045c23
中。顯傳法人。理非那含。故如章釋。羅漢若得滅盡定	912	X42n0733_p0045c24
者。名心解脫。亦名身證。慧盡諸漏。名慧解脫。故言具	913	X42n0733_p0046a01
二解脫。	914	X42n0733_p0046a02
五師傳持無憂波離名者。不然。前分部中。已言傳律	915	X42n0733_p0046a03
有名也。崇云。憂波以與眾生無緣故無名者。不然也。	916	X42n0733_p0046a04
二行具足以成耆舊者。諸自利利他二行也。智度論	917	X42n0733_p0046a05
二十五頌云。所謂長老相。不必在年耆。形瘦鬚髮白。	918	X42n0733_p0046a06
空老內無德。即是其義。涅槃十七云。山能持地。令無	919	X42n0733_p0046a07
傾動。	920	X42n0733_p0046a08
欲求前行中第一最者。尊者云。不然。以前行中。戒為	921	X42n0733_p0046a09
第一最。今此復言非持戒。不剋求戒。復言持戒。便無	922	X42n0733_p0046a10
能所差別也。應言第一最者。三乘菩提也。以其持戒	923	X42n0733_p0046a11
是解脫遠因故也。終身莫毀犯者。立期限也。能生二	924	X42n0733_p0046a12
善者。謂身口各有止作二持善也。如持犯所說。意成	925	X42n0733_p0046a13
身口等者。復第二疏持犯義中。意無獨犯。有助身語	926	X42n0733_p0046a14
犯義也。	927	X42n0733_p0046a15
輕義婆羅門者(義字誤。應言輕薄也)。羅云	928	X42n0733_p0046a16
經云。鶖鷺子與羅云	929	X42n0733_p0046a16
分衛。時有輕薄者。興毒意。取沙土。著鶖子缽中。擊羅	930	X42n0733_p0046a17
云頭。出血污面。鶖子告羅云。當起慈心。羅云臨水洗	931	X42n0733_p0046a18
血。而自說曰。余痛斯須臾。那彼長苦。彼廣說眾人之	932	X42n0733_p0046a19
所舉言是。舉過白佛。崇釋亦同。此不應理。舉是發覺	933	X42n0733_p0046a20
義。此中舉王。是推舉義。故不相當。今應更釋。所以立	934	X42n0733_p0046a21
王者(喻法王出世)。由世諍訟故(喻見眾生	935	X42n0733_p0046a22
起有漏過。故佛出世)。眾人之所	936	X42n0733_p0046a22
舉。古昔之常法(舉謂推舉。喻出世脩善者。	937	X42n0733_p0046a23
敬順佛教。三世道同)。犯罪者知法。	938	X42n0733_p0046a23
順法者成就(喻脩善者順行之相)。戒律亦如	939	X42n0733_p0046a24
是。如王治正法(此即	940	X42n0733_p0046a24
總合。法王出世。由見漏過。令脩行者。敬順	941	X42n0733_p0046b01
佛教。善識持犯)。	942	X42n0733_p0046b01
母經四不可治者。彼論第三云。波羅夷者。不生善根。	943	X42n0733_p0046b02
永不可懺。亦無羯磨可除罪也。有如提婆達多出佛	944	X42n0733_p0046b03
身血。此偷蘭遮。永不生無漏善根。亦無羯摩可除罪。	945	X42n0733_p0046b04
有波逸提。不生善根。亦無羯磨可除罪。如嗔心欲斷	946	X42n0733_p0046b05
佛命。打佛得提不可懺也。有突吉羅。不生善根。亦無	947	X42n0733_p0046b06
除罪羯磨。如沙彌沙彌尼式叉摩尼四波羅夷中。若	948	X42n0733_p0046b07
犯一罪。不可懺也。(述曰)即簡提吉者。謂此四事依制教	949	X42n0733_p0046b08
相。制四夷名。其打佛提。及下眾吉。是性罪中。辨不可	950	X42n0733_p0046b09
治。故於教門簡之也。有疏本云。即蘭提吉者。剩蘭字	951	X42n0733_p0046b10
也。	952	X42n0733_p0046b11
除二逆者。以其破僧。決順次生。受一劫報。五逆之中。	953	X42n0733_p0046b12
破僧最重。論中出血。即言不治。義准破僧亦決如是。	954	X42n0733_p0046b13
故言二逆。其實論文但言出血一逆不可治也。此即	955	X42n0733_p0046b14
簡蘭。故知前剩蘭字也。	956	X42n0733_p0046b15
如四犯畏者。下增四文。一者如有男子。犯斷頭罪。譬	957	X42n0733_p0046b16
波羅夷。二者如有男子。犯刀打罪。譬僧殘罪。三者如	958	X42n0733_p0046b17
有男子。犯杖打罪。譬波逸提。四者如有男子。犯呵責	959	X42n0733_p0046b18
罪。譬提舍尼。名四犯畏也。	960	X42n0733_p0046b19
同多中具對別人者。改為俱有時限者好。	961	X42n0733_p0046b20
屍有五義者。增五文云。一不淨。二臭。三有恐畏。四令	962	X42n0733_p0046b21
人恐畏。惡鬼得便。五惡獸非人所住處。犯戒人亦如	963	X42n0733_p0046b22
是。一者三業不淨。如屍不淨。二者惡聲流布。如屍臭	964	X42n0733_p0046b23
氣。三者諸善比丘畏避。四者善人見之。生污惡心。此	965	X42n0733_p0046b24
謂近惡知識。增人惡業。如人見屍懼鬼得便。五者自	966	X42n0733_p0046c01
既不淨。亦與惡人共住。如次配前五喻可知。	967	X42n0733_p0046c02
如飆火者。有四事不可輕。如增一阿含二十四云。佛	968	X42n0733_p0046c03
丘舍衛。月光長者生兒。尼揵相已。言兒薄福。令取煞	969	X42n0733_p0046c04
之。長者未可。欲問如來。中道作念。瞿曇年少。將恐不	970	X42n0733_p0046c05
解吾疑。時有天神。空中告曰。有四事不可輕。國王雖	971	X42n0733_p0046c06
小最不可輕。火雖小亦不可輕。龍雖小復不可輕。學	972	X42n0733_p0046c07
道之人。雖復年幼。亦不可輕。便說此偈。國主雖復小。	973	X42n0733_p0046c08
斬害由其法。小火雖未熾。焚燒山艸木。神龍雖現小。	974	X42n0733_p0046c09
降雨隨時宜。學者年幼稚。度人無有量。長者聞已。歡	975	X42n0733_p0046c10
喜詣佛。佛為說法。得法眼淨。如破伊羅葉者。於迦葉	976	X42n0733_p0046c11
佛時。有一比丘。作是念言。栴檀香葉。壞容有罪。伊羅	977	X42n0733_p0046c12
臭葉。壞有何事。乘此業報。生在龍中。頂上生一伊羅	978	X42n0733_p0046c13
缽樹。根入龍頭。為風所鼓。濃血四出。甚大苦惱。至慈	979	X42n0733_p0046c14
氏出。方脫龍身。即下文伊羅缽龍王是也。問壞生犯	980	X42n0733_p0046c15
提。不應喻吉。答且據輕心不遵佛教。未必輕重要假	981	X42n0733_p0046c16
相當也。	982	X42n0733_p0046c17
九十八使者。此依薩婆多宗。根本隨眠有十。謂貪。恚。	983	X42n0733_p0046c18
無明。慢。疑。有身見。邊執見。戒禁取。見	984	X42n0733_p0046c19
取。邪見。約見脩	985	X42n0733_p0046c19
斷有九十八。且見道所斷。有八十八。雜心頌云。若不	986	X42n0733_p0046c20
具一切(〔若〕下者。謂欲界苦。是下界故。	987	X42n0733_p0046c21
具一切者。具十隨眠也)。集滅離三見(於五	988	X42n0733_p0046c21
見中	989	X42n0733_p0046c21
名除前三見也)。道除於二見(五見中。除前	990	X42n0733_p0046c22
二見也。上來據欲界四諦。合有三十二使也)	991	X42n0733_p0046c22
。上	992	X42n0733_p0046c22
界不行恚(謂上二界四諦。各除恚也。以其上	993	X42n0733_p0046c23
界必無嗔故。合成兩令二十八。兼前欲界。總	994	X42n0733_p0046c23
八十八也)。	995	X42n0733_p0046c23
貪恚無明慢。此四隨眠。通見脩斷(見所斷者	996	X42n0733_p0046c24
。如向所論。次脩所斷)。欲	997	X42n0733_p0046c24
界具四。上二界各除嗔。三界合論。復成十種。兼前八	998	X42n0733_p0047a01
十八。即九十八也。	999	X42n0733_p0047a02
涅槃淨天者。涅槃即淨天。持業釋也。故章云。出生死	1000	X42n0733_p0047a03
之表。表者外也。若准合中。即不應然。如言求天。若涅	1001	X42n0733_p0047a04
槃天。即欲界天。是正所求。色無色天。戒能發趣也。	1002	X42n0733_p0047a05
以一終不括下二句者。謂終不迴耶流。合前雖深無	1003	X42n0733_p0047a06
沒憂。終不沒溺生死海。合前便能到彼岸也。	1004	X42n0733_p0047a07
三十七品者。三四二五單七隻八。合三十七也。謂四	1005	X42n0733_p0047a08
念住。一觀身不淨。二觀受是苦。三觀心無常。四觀法	1006	X42n0733_p0047a09
無我。此之四境。由慧觀察。名四念住。婆沙百四十一	1007	X42n0733_p0047a10
云。問此體是慧。何故世尊說為念住。答慧由念力得	1008	X42n0733_p0047a11
住所緣。故名念住(此即念之住故。依主釋也	1009	X42n0733_p0047a12
)。或此慧力令念住境。	1010	X42n0733_p0047a12
故名念住(此即慧上立念住名。是有財釋)。	1011	X42n0733_p0047a13
四正勤。亦名四正斷。亦名	1012	X42n0733_p0047a13
四正勝。一於已生惡不善法。為令斷故。生欲發勤。攝	1013	X42n0733_p0047a14
心持心。二於未生惡不善法。為不生故。生欲發勤等	1014	X42n0733_p0047a15
如前說。三於未生善法。為令生故。生欲等前說。四於	1015	X42n0733_p0047a16
已生善法。為令安住不妄。倍脩增廣故。生欲發勤等	1016	X42n0733_p0047a17
如前說。婆沙云。一精進體。於一剎那。作用不同。建立	1017	X42n0733_p0047a18
四種。如燈一念四用差別。謂燒炷盡油熱器破闇。言	1018	X42n0733_p0047a19
正斷者。諸由勤力。能斷懈怠。言正勝者。於正持業身	1019	X42n0733_p0047a20
語意中。此最勝故。四神足。一欲三摩地斷行成就神	1020	X42n0733_p0047a21
足。二勤三摩地斷行成就神足。三心三摩地斷行成	1021	X42n0733_p0047a22
神足。四觀三摩地斷行成就神足。謂加行時。或由欲	1022	X42n0733_p0047a23
力引發等持。乃至或由觀力引發等持。既由加行。四	1023	X42n0733_p0047a24
法隨增。令等持起。故得定位。於一等持。建立四種。婆	1024	X42n0733_p0047b01
沙一釋云。三摩地名神。欲等四法名足。又釋。三摩地	1025	X42n0733_p0047b02
是神亦足。欲等四唯足非神(前釋意顯神有四	1026	X42n0733_p0047b03
足。故名四神足。後釋意顯神	1027	X42n0733_p0047b03
足有四足。故名神足)。俱舍二十五破云。彼	1028	X42n0733_p0047b04
應覺分事有十三。增	1029	X42n0733_p0047b04
欲心故(婆沙〔十九六〕云。覺分三十七。實	1030	X42n0733_p0047b05
體有十一。謂七覺支。有七實體。一念。二慧	1031	X42n0733_p0047b05
。三進。四喜。五安。六定。	1032	X42n0733_p0047b05
七捨。并根力中信為八。又加八道中正思為九	1033	X42n0733_p0047b06
。正語為十。正業為十一正命之體。不離語業	1034	X42n0733_p0047b06
。故不別說。其四念	1035	X42n0733_p0047b06
住。并根力中慧。八道中正見。并七覺中擇法	1036	X42n0733_p0047b07
所攝。次四正斷。及根力中精進。及八道中正	1037	X42n0733_p0047b07
勤。并七覺中進覺支	1038	X42n0733_p0047b07
攝。次四神足。并根力中定。八道中正定。并	1039	X42n0733_p0047b08
七覺中定覺支攝。次根力中念。并八道中正念	1040	X42n0733_p0047b08
。并七覺中念覺支攝。	1041	X42n0733_p0047b08
俱舍論立實體唯十。語業命三合為戒故。理既	1042	X42n0733_p0047b09
如是。若加欲心。便成十三。便違自宗正義)	1043	X42n0733_p0047b09
。俱舍論	1044	X42n0733_p0047b09
主遂正釋云。定果名神。欲等所生業持名足。(述曰)定果	1045	X42n0733_p0047b10
者。謂神通等此定果。神從足而生。足即是定。是神之	1046	X42n0733_p0047b11
足。故名神足。足從欲等四因而生。故復名四。此即從	1047	X42n0733_p0047b12
因及果并自體用。以立名也(今詳婆沙。神有	1048	X42n0733_p0047b13
四足。故名神足。世親何意。妄破	1049	X42n0733_p0047b13
使令加)。五根者。一信根。二精進根。三念	1050	X42n0733_p0047b14
根。四定根。五慧	1051	X42n0733_p0047b14
根。五力亦爾。此五即是心所法中各一為體。婆沙云。	1052	X42n0733_p0047b15
能生善根。故名為根。能破惡法。故名為力。有說。勢用	1053	X42n0733_p0047b16
增上是根。不可屈伏是力。七覺支。一念覺支。二擇法	1054	X42n0733_p0047b17
覺支。三精進覺支。四喜覺支。五輕安覺支。六定覺支。	1055	X42n0733_p0047b18
七捨覺支。此中擇法以慧為體。善即喜根。捨謂行捨。	1056	X42n0733_p0047b19
餘四如名。心所法中。各一為體。盡無生智。是究竟覺。	1057	X42n0733_p0047b20
以七為分。故名覺支。或無漏慧。是如實以七為分。名	1058	X42n0733_p0047b21
七覺支。於中擇法。亦覺亦覺支。餘六是覺支非覺。八	1059	X42n0733_p0047b22
道支者。一正見。二正思惟。三正語。四正業。五正命。六	1060	X42n0733_p0047b23
正精進。七正念。八正定。於中正見體即是慧。正思即	1061	X42n0733_p0047b24
尋。語業命三即隨心轉。餘三如名。心所法中三法為	1062	X42n0733_p0047c01
體。所履通達。故名為道。以八為分。名八道支。正見亦	1063	X42n0733_p0047c02
道亦道支。餘七是道支非道。問前言三摩地是神亦	1064	X42n0733_p0047c03
足。欲等唯足非神。即救云。神有四足。故覺分中不攝	1065	X42n0733_p0047c04
欲心。今七覺中亦應擇法是覺亦支。念等餘六是支	1066	X42n0733_p0047c05
非覺。亦應念等非覺分攝。道支為難應知亦爾。答擇	1067	X42n0733_p0047c06
法即入念等數中。相合成七。神體不入。欲等四中。故	1068	X42n0733_p0047c07
不例也。婆沙九十六。問何故先說四念住。乃至後說	1069	X42n0733_p0047c08
八道支耶。答隨順文辭巧妙次第故。復次四念住。從	1070	X42n0733_p0047c09
初業地。乃至盡無生智。勢用常勝。是故初說。四正勤	1071	X42n0733_p0047c10
從煖乃至盡無生智。勢用常勝。是故次說。四神足從	1072	X42n0733_p0047c11
頂至盡無生。五根從忍至盡無生。五力從世第一法	1073	X42n0733_p0047c12
至盡無生。八道支見道中勝。七覺支脩道中勝。問何	1074	X42n0733_p0047c13
故八道支見道中勝。七覺支脩道中勝耶。答求趣義	1075	X42n0733_p0047c14
是道支義。見道速疾不越期心。順求趣義。故見道中	1076	X42n0733_p0047c15
八道支勝。覺悟義是覺支義。脩道九品。數數覺悟。順	1077	X42n0733_p0047c16
覺悟義。故脩道中七覺支勝。若准大乘。覺支在見道。	1078	X42n0733_p0047c17
道支在脩道。今且據小。律文但舉七覺者。舉勝顯劣。	1079	X42n0733_p0047c18
明知亦有念住正斷神足根力及道支等。故章總舉	1080	X42n0733_p0047c19
三十七品也。	1081	X42n0733_p0047c20
上半到而別者。謂第二句合前第一句。第一句合前	1082	X42n0733_p0047c21
第二句也。	1083	X42n0733_p0047c22
增一含五戰夫者。第二十五說也。	1084	X42n0733_p0047c23
沒死不顧命者。婆沙百一十九云。已受別解律儀。復	1085	X42n0733_p0047c24
如理作意思擇。乃至為命亦不故犯。如聞昔日乞食	1086	X42n0733_p0048a01
苾芻。至珠師舍。苾芻衣赤。映珠似肉。鵝便謂肉遂吞	1087	X42n0733_p0048a02
此珠。珠師取食。授與苾芻。交謝已去。後覺少珠。奔逐	1088	X42n0733_p0048a03
考楚。觸處血流。鵝來食血。其人恚憤。打鵝復死。比丘	1089	X42n0733_p0048a04
便請。看鵝死活。彼尋叱言。且理出珠。何預鵝事。苾芻	1090	X42n0733_p0048a05
固諸。彼言已死。苾芻告曰。鵝吞汝珠。其人持刀。以割	1091	X42n0733_p0048a06
鵝腹。乃於腹內。得所失珠。彼生慚愧。白言尊者。何不	1092	X42n0733_p0048a07
早示。苾芻告言。我受禁戒。寧捨身命。不傷蟻卵。若先	1093	X42n0733_p0048a08
示汝。必定害鵝。不護眾生。豈名持戒。	1094	X42n0733_p0048a09
猶如鴦摩者。崇云。諸師共引住住大沙門等偈。謂	1095	X42n0733_p0048a10
並不識文意。故作斯引。其事在增一。含第三十一。今	1096	X42n0733_p0048a11
詳。說處非唯一文。應善護言。勿傷人意。且如賢愚十	1097	X42n0733_p0048a12
三云。鴦欲煞其母。佛知可度。化作比丘。於彼邊行。鴦	1098	X42n0733_p0048a13
見佛。捨母走趣。規欲煞佛。佛見其來。徐行捨去。指	1099	X42n0733_p0048a14
鬘極力走不能及。便遙喚言。比丘小住。佛遙答言。我	1100	X42n0733_p0048a15
常自住。而汝不住。便問云何汝住我不住耶。佛言。我	1101	X42n0733_p0048a16
諸根寂定。而得自在。汝從惡師。稟受耶到。變易汝心。	1102	X42n0733_p0048a17
不得停住。因而生信。佛即度之。得阿羅漢。爾時國中	1103	X42n0733_p0048a18
人民之類。聞指鬘聲。皆各驚怖。人畜懷任。怖不能生。	1104	X42n0733_p0048a19
時有一鳥不能生子。佛敕指鬘往說誠言。我生已來	1105	X42n0733_p0048a20
不煞一人。指鬘白佛。我曾煞多。云何不煞。佛告之曰。	1106	X42n0733_p0048a21
於聖法中。是為始生。指鬘受教往說。如語尋生。皆得	1107	X42n0733_p0048a22
安穩。不慚愧。如婆沙三十四。無慚納息廣釋也。	1108	X42n0733_p0048a23
第三結竟可知者。律主意云。引發勝果。以戒為因。開	1109	X42n0733_p0048a24
導律梁。寄言方委。雖復德超塵筭。不可廣事傍談。略	1110	X42n0733_p0048b01
述既用。故言已說。今將正闡重禮大師。	1111	X42n0733_p0048b02
自下長行。首律師判此猶是勸信。彼說從初至未來	1112	X42n0733_p0048b03
世云何。律主敬歎勸信奉脩。就中前明偈者。是應機	1113	X42n0733_p0048b04
之藥。後明長行。辨應藥之機。謂彼意言。偈中但是律	1114	X42n0733_p0048b05
主直勸。長行佛言未來云何。乃是律主引證勸也。若	1115	X42n0733_p0048b06
不引證。末代比丘應作是念。佛應上時。上機相感。教	1116	X42n0733_p0048b07
容可行。今既末代未必須行。故佛說言未來云何。謂	1117	X42n0733_p0048b08
是律主。引下急施衣戒緣起。來為此證也。或曰。若此	1118	X42n0733_p0048b09
非是勸信序者。佛在五年。已制初戒。阿難乃是得道	1119	X42n0733_p0048b10
日生。至制戒時纔年五歲。如何緣起有阿難名。故是	1120	X42n0733_p0048b11
引證。即無此妨。登云。若有阿難即非制緣者。煞戒緣	1121	X42n0733_p0048b12
起亦有阿難。六年冬分如何通釋。今詳此等諸說。不	1122	X42n0733_p0048b13
勞起諍。異部相望。年歲何定。且如佛涅槃日。便有二	1123	X42n0733_p0048b14
月八月之異。諸部異說。非可輒通也。還依先章。是發	1124	X42n0733_p0048b15
起序為定耳。	1125	X42n0733_p0048b16
見論功德大者。彼論第四云。大者因小有大。所以比	1126	X42n0733_p0048b17
丘僧功德極大也。果大者。彼論云。最小者得須陀恒	1127	X42n0733_p0048b18
道。徒眾大者。論云。五百大眾集故。此既論文。或有人	1128	X42n0733_p0048b19
破。須審知之(此中已下。所有引見論者。多是第四卷)。	1129	X42n0733_p0048b20
見論多義者。此四義中。初之兩義。論文似是。後二義。	1130	X42n0733_p0048b21
非論正文也。若總說者。並非正文也。	1131	X42n0733_p0048b22
賓者水涯等者。此釋不然。論文直云。賓洲曼陀羅者。	1132	X42n0733_p0048b23
此是練木樹也。是故不應別釋賓字。然撿梵本云。賓	1133	X42n0733_p0048b24
洲曼陀羅。乃是梵語。故不得以漢語釋之。淨三藏云。	1134	X42n0733_p0048c01
善見云練樹者。此亦不然。此似練樹。非即是練。蓋由	1135	X42n0733_p0048c02
梵漢不相領解。翻譯之時。指練示之。遂不領意。即言	1136	X42n0733_p0048c03
是練也。	1137	X42n0733_p0048c04
倣佛成規等者。並義引論文。非謹文也。	1138	X42n0733_p0048c05
沙門者。見論第四云。沙門者伏煩惱。又言卻煩惱。又	1139	X42n0733_p0048c06
云息心(易解)。	1140	X42n0733_p0048c07
前五自利後五利他。崇云。此為不識宗詮。卒爾判釋。	1141	X42n0733_p0048c08
有何義趣。前不利他。後非自利。復有引誠實證者。義	1142	X42n0733_p0048c09
亦不然。彼論一一釋十號竟。然後總云。自利利人。是	1143	X42n0733_p0048c10
故應禮。本不約號。別有科分。今詳彼論第一卷十號	1144	X42n0733_p0048c11
品中。次第釋如來應供正智明行足善逝五號竟。論	1145	X42n0733_p0048c12
即結云。得此五法。如來自己功德具足。又更次第釋	1146	X42n0733_p0048c13
餘五訖。復更總結云。佛十號具足故。自身具足。他亦	1147	X42n0733_p0048c14
具足。自利利人。是故應禮。准此足顯前五自利。後五	1148	X42n0733_p0048c15
利他。論作斯判。不勞彈斥。	1149	X42n0733_p0048c16
龍樹論云者。智論二十七云。如實道來。故名如來。章	1150	X42n0733_p0048c17
中所引。乃同成論第一也。	1151	X42n0733_p0048c18
滅經云者。涅槃十八云。乘六波羅蜜三十七品十一	1152	X42n0733_p0048c19
空。來至大涅槃(已上論文)。	1153	X42n0733_p0048c20
不住道者。行六度故。不住空邊。達空性故。不住有邊。	1154	X42n0733_p0048c21
故云不住也。	1155	X42n0733_p0048c22
十一空者。涅槃十六云。內空。外空。內外空。有為空。無	1156	X42n0733_p0048c23
為空。無始空。性空。無所有空。第一義空。	1157	X42n0733_p0048c24
空空。大空。如	1158	X42n0733_p0048c24
彼經中次第解釋。此不錄也。	1159	X42n0733_p0049a01
故言滅極者。意說。地持既云得一切義。即是滅極義	1160	X42n0733_p0049a02
也。何以名為滅極。以是大般涅槃故。故言滅極也。案	1161	X42n0733_p0049a03
地持論第三云。得一切義故。無上福田故。應供養故。	1162	X42n0733_p0049a04
故名為應。瑜伽三十八云。已得一切所應得義。應作	1163	X42n0733_p0049a05
世間無上福田。應為一切恭教供養。是故名應(此與地持。	1164	X42n0733_p0049a06
同本別譯也)。此第二號。或名為應。或名應	1165	X42n0733_p0049a07
供。或名無所著。	1166	X42n0733_p0049a07
皆是譯者取義差互也。	1167	X42n0733_p0049a08
絕二縛者。謂以無住涅槃。釋此名也。	1168	X42n0733_p0049a09
等正覺者。瑜伽云。如其勝義。覺諸法故。名等正覺(或名	1169	X42n0733_p0049a10
正遍知)。瑜伽云。上勝最極。永不退還。故名善逝	1170	X42n0733_p0049a11
進達窮原者。於十地中。進斷二障。至佛地中。方達窮	1171	X42n0733_p0049a12
原。伏從聖化。	1172	X42n0733_p0049a13
故曰無上士等者。瑜伽云。一切世間。唯一丈夫。善知	1173	X42n0733_p0049a14
最勝調心方便。是故說名無上丈夫調御士(或名無上士調	1174	X42n0733_p0049a15
御丈夫。一也)。	1175	X42n0733_p0049a16
三聚法者。瑜伽云。於能引攝義利法聚。於能引攝非	1176	X42n0733_p0049a17
義利法聚。於能引攝非義利非非義利法聚。遍一切	1177	X42n0733_p0049a18
種現前等覺。故名為佛。謂諸善法引攝義利。若不善	1178	X42n0733_p0049a19
法引非義利。若無記法。二俱不引。現蓋名義。後蓋名	1179	X42n0733_p0049a20
利也。	1180	X42n0733_p0049a21
本音薄伽梵。此方義譯為世尊。或名婆伽婆。音之轉	1181	X42n0733_p0049a22
也。此十號如涅槃十八。瑜伽三十八及八十三。地持	1182	X42n0733_p0049a23
第三。智論第三及二十七。品類足第□。成論第一。菩	1183	X42n0733_p0049a24
薩瓔珞本業經下卷。見論第四。並釋。不可繁敘也。	1184	X42n0733_p0049b01
三輪。即新經論名三示導。示導即輪義也。以能摧破	1185	X42n0733_p0049b02
彼惑障故。一神變示導。即六通中神境智通是。二記	1186	X42n0733_p0049b03
心示導。即是他心智通。三教誡示導。即是漏盡智通。	1187	X42n0733_p0049b04
三輪者。獲神通作證。即神變示導也。	1188	X42n0733_p0049b05
常說正法等者。即是教誡示導。說法必觀彼之根性。	1189	X42n0733_p0049b06
即顯亦有記心示導。下受戒犍度中更辨。見論多解。	1190	X42n0733_p0049b07
一謂初中後言說契群心等者。並是義引。非謹錄文。	1191	X42n0733_p0049b08
彼論第四云。初善中善後善。其義巧妙。純一無雜。一	1192	X42n0733_p0049b09
切具足。皆是一味。(述曰)純一無雜者。純	1193	X42n0733_p0049b10
引義利也。一切	1194	X42n0733_p0049b10
具足者。眾行具也。皆是一味者。一味無我理也。二謂	1195	X42n0733_p0049b11
戒定慧等者。論云。又言戒者初善。三昧得道者中善	1196	X42n0733_p0049b12
(道即無漏道也。唯此定慧。合為中善)。涅	1197	X42n0733_p0049b13
槃者後善。章言等者。即等涅槃	1198	X42n0733_p0049b13
也。三種菩提者。佛辟支聲聞。如次上中下善也。論中	1199	X42n0733_p0049b14
更有數釋。不繁敘之。尊者更引成論第一三善品釋	1200	X42n0733_p0049b15
云。初中後善者。佛法無時不善。於少壯老三時皆善	1201	X42n0733_p0049b16
(佛之言教。少壯老年。皆宜諷誦。非如世俗	1202	X42n0733_p0049b17
所有歌詠。少壯所應。老即非宜也)。入時行	1203	X42n0733_p0049b17
時出時	1204	X42n0733_p0049b17
亦善(謂佛教〔行法〕住出入一切皆善。非如	1205	X42n0733_p0049b18
世俗歌詠等事。入衰喪處所不應作等)。又初	1206	X42n0733_p0049b18
止	1207	X42n0733_p0049b18
善。中捨福。後一切捨。是名三善。(乃至)	1208	X42n0733_p0049b19
又於三時一切甚	1209	X42n0733_p0049b19
深。不如餘經初麤中細後則微末(餘經者。外	1210	X42n0733_p0049b20
道經也。至止善等者。止息	1211	X42n0733_p0049b20
有相取著心也)。	1212	X42n0733_p0049b21
亦應禮敬者。若准見論。此釋不然。彼論第四。婆羅門	1213	X42n0733_p0049b22
至佛所。望佛作禮。佛言。若人受我禮者。頭即墮地。彼	1214	X42n0733_p0049b23
便以八事譏佛。一者彼言。若爾色無味(述曰	1215	X42n0733_p0049b24
。謂色應無有耆宿之	1216	X42n0733_p0049b24
味)佛言實無味。何以故。世人以色聲。香味觸。以此為	1217	X42n0733_p0049c01
味。如來於此已斷。二者彼言。若如是者。便	1218	X42n0733_p0049c02
為貴高。(述曰)	1219	X42n0733_p0049c02
既不許色。有耆宿味。故是貢高。佛言。因汝語故。我實	1220	X42n0733_p0049c03
貢高。三世諸佛。皆不為人作禮故。三者彼言。若爾便	1221	X42n0733_p0049c04
無所作。(述曰。謂不行敬。便不作善)佛言	1222	X42n0733_p0049c05
。我實不作盜等惡業及善	1223	X42n0733_p0049c05
業等。四者彼言。此人便自斷種。意云。既無業種。應無	1224	X42n0733_p0049c06
後報。佛言。實爾。三界煩惱我皆斷故。婆羅門。罔然不	1225	X42n0733_p0049c07
解。更故語云。五者此人可薄不淨。佛言。實有不淨。有	1226	X42n0733_p0049c08
人為惡。此是可薄。六者。彼恚言。此人聞我語。隨事而	1227	X42n0733_p0049c09
滅。佛言。三界煩惱。我實已滅。七者彼言。此人可念不	1228	X42n0733_p0049c10
堪共語。佛言。實爾。有人愚癡。恒為惡業。甚可憐愍。八	1229	X42n0733_p0049c11
者彼便恚言。此人當是日夜不眠。思求文章。窮世間	1230	X42n0733_p0049c12
人。佛言。實爾。我不入胎眠。不天上眠。故名不眠。因此	1231	X42n0733_p0049c13
方生信心。故章中不應言應敬禮也。	1232	X42n0733_p0049c14
避六法者。見論云。坐避六法。一者極遠。若欲共語。言	1233	X42n0733_p0049c15
聲不及。二者極近。觸忤宿德。三者上風。身氣臭故。四	1234	X42n0733_p0049c16
者高處。不恭敬故。五者當眠前。視瞻難故。六者在後。	1235	X42n0733_p0049c17
宿德共語。迴顧難故。	1236	X42n0733_p0049c18
見云佛已應世間人者。見論第五也(已上。引	1237	X42n0733_p0049c19
見論並第五)。	1238	X42n0733_p0049c19
藥樹喻。非論文也。	1239	X42n0733_p0049c20
多云止誹謗者。第五卷也。彼論云。若佛於食發言許	1240	X42n0733_p0049c21
可。外道果見。當言瞿曇沙門。自言超過三界。而故於	1241	X42n0733_p0049c22
食有貪等也。	1242	X42n0733_p0049c23
寄興常理者。涅槃第二。佛說純陀施食有二果報無	1243	X42n0733_p0049c24
差。一者受已得阿耨菩提。二者受已入於涅槃。我今	1244	X42n0733_p0050a01
受汝最後供養。令汝具足檀波羅蜜。爾時純陀即白	1245	X42n0733_p0050a02
佛言。如佛所言。二施果報無差別者。是義不然。何以	1246	X42n0733_p0050a03
故。先受施者。煩惱未盡。未得成就一切種智。後受施	1247	X42n0733_p0050a04
者。煩惱已盡等。云何而言二施無差。(乃至	1248	X42n0733_p0050a05
)先受施者。受	1249	X42n0733_p0050a05
已食噉。入腹消化。得命。得色。得力。得安	1250	X42n0733_p0050a06
。得無礙辨。後	1251	X42n0733_p0050a06
受施者。不食不消。無五事果。云何而言二施無差。佛	1252	X42n0733_p0050a07
言。善男子。如來已於無量無邊阿僧祇劫。無有食身	1253	X42n0733_p0050a08
煩惱之身。非後邊身。常身。法身。金剛之身。	1254	X42n0733_p0050a09
觀佛怡悅者。見論云。世尊默然。顏色怡悅。是故知佛	1255	X42n0733_p0050a10
受請也。	1256	X42n0733_p0050a11
遶已而去者。多論第五云。若外道異見。但遶而去。若	1257	X42n0733_p0050a12
有信者。禮足遶已而去。佛身清淨。喻如明鏡。天神龍	1258	X42n0733_p0050a13
宮山林河海。一切器像。於身中現。見者信敬心生。是	1259	X42n0733_p0050a14
故頭面禮足。右遶者順法故。所以右遶。又密跡力。若	1260	X42n0733_p0050a15
有左遶者。即以金剛杵碎之。又佛世世已來。常順三	1261	X42n0733_p0050a16
寶。父母師長一切教誡。無違無逆。今得果報。無有逆	1262	X42n0733_p0050a17
者。又佛身淨。眾生於中各見所事。或天或神。莫不見	1263	X42n0733_p0050a18
者。是以敬畏右遶而去。	1264	X42n0733_p0050a19
見云一為度國主二請制戒者。並非謹文。彼論第五	1265	X42n0733_p0050a20
云。因欲制戒說法故(准配前兩。稍似是也)。	1266	X42n0733_p0050a21
三設往餘方等者。論云正使往到鬱單越。或上忉利	1267	X42n0733_p0050a22
天。魔王亦當來蔽。不可得避。何以故。此年魔王大忿。	1268	X42n0733_p0050a23
如來已自遍觀。唯有毗蘭若販馬人。可依安居。大乘	1269	X42n0733_p0050a24
方便經下卷云。爾時佛神力故。令惡魔波旬。蔽彼	1270	X42n0733_p0050b01
城中人。非是惡魔力之所能。我於爾時。都無業鄣。為	1271	X42n0733_p0050b02
化彼眾故。示現空缽而還等。又准彼經下卷中。欲度	1272	X42n0733_p0050b03
彼馬。如來受請。彼云。此五百馬。於先世中。已學大乘。	1273	X42n0733_p0050b04
曾近惡友。故墮畜生。五百馬中。有一大馬。名為日藏。	1274	X42n0733_p0050b05
是大菩薩。曾人道中。勸諸小馬。發菩提心。為度餘馬。	1275	X42n0733_p0050b06
現生馬中。由大馬故。令五百馬自識宿命。因施食分	1276	X42n0733_p0050b07
悔過於佛。不久命終生兜率天。來至佛所。發心供養。	1277	X42n0733_p0050b08
乃至善男子。是故當知。如來方便。非是業鄣。如彼廣	1278	X42n0733_p0050b09
說。不能謹錄也。	1279	X42n0733_p0050b10
世尊一計等者。多論第八。凡馬食麥二計。一計與馬。	1280	X42n0733_p0050b11
一計與比丘。中有良馬。食麥四計。二計與佛。問佛法	1281	X42n0733_p0050b12
平等。何以一多一少。答曰。僧祈物者。法應平等。此檀	1282	X42n0733_p0050b13
越物。隨施主意。又佛身大。比丘身小。各量腹食。不失	1283	X42n0733_p0050b14
平等義也(已上論文)。	1284	X42n0733_p0050b15
十中以殘食等者。十誦十四云。阿難取佛分及自分。	1285	X42n0733_p0050b16
入聚落。一女人前。讚歎佛功德已。令作飯。是女言。我	1286	X42n0733_p0050b17
家多事。不能得作。時有一女。聞佛功德。語阿難言。我	1287	X42n0733_p0050b18
與作飯。女即作飯持與阿難。阿難深心敬佛。如是思	1288	X42n0733_p0050b19
惟。佛為王種。常御餚膳。如此麤惡。何能蓋身。念已授	1289	X42n0733_p0050b20
飯。見佛食之。悲哽情塞。佛欲釋之。曰汝能噉此飯不。	1290	X42n0733_p0050b21
答言能受。而食之。滋味非常。實以諸天以味加之。悲	1291	X42n0733_p0050b22
塞即除。乃至佛言。其作飯女。應作輪王第一夫人(准斯	1292	X42n0733_p0050b23
佛與比丘。味亦異也)。	1293	X42n0733_p0050b24
毗沙門天王釋夫人者。不然。彼律十四云。是時舍利	1294	X42n0733_p0050c01
弗。獨住不空道中。受天王釋夫人阿須輪女請。四月	1295	X42n0733_p0050c02
安居(此是帝釋夫人。何關毗沙之事)。第五	1296	X42n0733_p0050c03
文四者。初至當往是立請。	1297	X42n0733_p0050c03
次佛告目連下縱答。第三目連白佛下兼請。謂以神	1298	X42n0733_p0050c04
力兼接餘人。第四佛告目連下抑答也。	1299	X42n0733_p0050c05
闕無制教者。前文一一列十二部。亦應文中續次即	1300	X42n0733_p0050c06
言不結戒不說戒。文無者略。故言闕也。	1301	X42n0733_p0050c07
此十二部經者。舊名十二部。新名十二分教。廣釋如	1302	X42n0733_p0050c08
涅槃十五。瑜伽二十五八十一。顯揚十六。雜集十一。	1303	X42n0733_p0050c09
智度論三十七。婆沙百二十六。順正理三十四。成實	1304	X42n0733_p0050c10
第一。今略五門分別。一辨相釋名。二總明體性。三展	1305	X42n0733_p0050c11
轉相攝。四配入三藏。五隱顯有無。	1306	X42n0733_p0050c12
初門者。若准涅槃及瑜伽等論名字次第者。一契經。	1307	X42n0733_p0050c13
二應頌。三記別。四諷頌。五自說。六因緣(	1308	X42n0733_p0050c14
亦名緣起)。七譬喻。	1309	X42n0733_p0050c14
八本事。九本生。十方廣。十一希法(舊名未	1310	X42n0733_p0050c15
曾有)。十二論議。	1311	X42n0733_p0050c15
今律文譬喻乃當第十一數。本生在前。本事在後。餘	1312	X42n0733_p0050c16
者次第。同瑜伽等。今且依律次第辨相。	1313	X42n0733_p0050c17
先且翻名。束為頌曰。修契夜應和授記。伽諷憂白尼	1314	X42n0733_p0050c18
因緣。闍生帝事略方廣。浮希阿波譬提論。(述曰)一者修	1315	X42n0733_p0050c19
多羅。此云契經。略尋諸教。有二種相。一者總相。通收	1316	X42n0733_p0050c20
十二總名契經。故涅槃云。從如是我聞。至歡喜奉行。	1317	X42n0733_p0050c21
如是一切。名修多羅。瑜伽二十五。顯揚第六。其意同	1318	X42n0733_p0050c22
此。故彼論云。云何契經。云薄伽梵。於彼彼方。依種種	1319	X42n0733_p0050c23
所化有情調伏行差別。宣說無量蘊相應語。界處緣	1320	X42n0733_p0050c24
起食諦相應語。聲聞獨覺如來乘相應語。念住正斷	1321	X42n0733_p0051a01
神足。根力覺支道支不淨息念諸學證淨相應語。如	1322	X42n0733_p0051a02
來說已。諸結集者歡喜敬受。為令聖教得住故。以諸	1323	X42n0733_p0051a03
義妙名句文身。如其所應。次第結集。次第安布。謂能	1324	X42n0733_p0051a04
貫穿縫綴種種能引義利能引梵行種善種善義。故	1325	X42n0733_p0051a05
名契經。二者別相。唯攝長行。名為契經。故瑜伽八十	1326	X42n0733_p0051a06
一云。契經者。謂貫穿義。長行宣說多分攝受意趣體	1327	X42n0733_p0051a07
性。雜集十一云。謂以長行。綴緝略說所應說	1328	X42n0733_p0051a08
義。(述曰)瑜	1329	X42n0733_p0051a08
伽既言攝受意趣。謂即纔明意趣而已。即當雜集略	1330	X42n0733_p0051a09
說義也。婆沙百二十六云。謂諸經中散說文句。如說	1331	X42n0733_p0051a10
諸行無常諸法無我涅槃寂靜(散說即是長行)	1332	X42n0733_p0051a11
。言釋名者。即	1333	X42n0733_p0051a11
能詮教。契所詮理及有情機。契即是經。持業釋也。	1334	X42n0733_p0051a12
二者祇夜。此云應頌。舊名重頌偈也。此有二相。一為	1335	X42n0733_p0051a13
利益後來之往。應為重頌。二為長行義不了故。應更	1336	X42n0733_p0051a14
頌釋。瑜伽雜集。並顯兩義。故八十一云。謂長行後。宣	1337	X42n0733_p0051a15
說伽他(此即為後來者)。又略標所說不了義	1338	X42n0733_p0051a16
經。故名應頌(謂長	1339	X42n0733_p0051a16
行標不了故應更頌釋。准下離集知之)。雜集	1340	X42n0733_p0051a17
十一云。即諸經中。或中或	1341	X42n0733_p0051a17
後以頌重頌(此為後來)。又不了義經。應更	1342	X42n0733_p0051a18
頌釋。故名應頌	1343	X42n0733_p0051a18
(准此知。故長行不了。應更頌釋。即說長行	1344	X42n0733_p0051a19
。名為應頌)。泰法師。即以長行為應頌	1345	X42n0733_p0051a19
體。西明法師。釋雜集云。言應頌者。為欲顯前不了義	1346	X42n0733_p0051a20
經。即以頌文為應頌經。復即應頌體是了義。此即濫	1347	X42n0733_p0051a21
下記別之相。如雜集云。又了義經。說名記別。故知違	1348	X42n0733_p0051a22
理。故取泰法師釋以之為正。涅槃十五。唯辨為後來	1349	X42n0733_p0051a23
者。故彼經說。佛告諸比丘。昔我與汝等愚無智慧。不	1350	X42n0733_p0051a24
能如實見四真諦。是故流轉。久處生死。為諸比丘。說	1351	X42n0733_p0051b01
契經竟。爾時復有利根眾生。為聽法故。後至佛所。即	1352	X42n0733_p0051b02
因本經。以偈頌曰。我昔與汝等。不見四真諦。是故久	1353	X42n0733_p0051b03
流轉。生死大苦海。廣說如彼。言釋名者。若據前義。應	1354	X42n0733_p0051b04
即是頌。持業釋。若據後義。應有彼頌。即有財釋也。	1355	X42n0733_p0051b05
三者和羅那。此云記別。舊名授記。此有三相。一者記	1356	X42n0733_p0051b06
別弟子生處。二者記別深密之義。三者記別當成佛	1357	X42n0733_p0051b07
事。故雜集云。謂於是處聖弟子等謝往過去。記別得	1358	X42n0733_p0051b08
失生處差別(謂生善趣。由功德故。若生惡趣	1359	X42n0733_p0051b09
。由過失故)。又了義經。說名記	1360	X42n0733_p0051b09
別。記別開示深密意故。八十一意。亦同雜集。此上即	1361	X42n0733_p0051b10
成兩種相別。第三相者。涅槃云。何等名為授記經。如	1362	X42n0733_p0051b11
有經律。如來說時。為諸人天受佛記別。汝阿逸多。未	1363	X42n0733_p0051b12
來有王。名曰蠰佉。當於是世而成佛道。號曰彌勒。是	1364	X42n0733_p0051b13
名受記經。婆沙意同雜集說。釋名可知。	1365	X42n0733_p0051b14
第四伽陀。正梵音云伽他。律中訛略。單名為偈。此云	1366	X42n0733_p0051b15
諷頌。舊云不重頌偈。此有一相。顯揚云。諸經中非長	1367	X42n0733_p0051b16
行直說。然以句結成。或二句。或三句。或四句。或五句。	1368	X42n0733_p0051b17
或六句。問何故不言一句。答一句非頌。復濫長行。問	1369	X42n0733_p0051b18
何不言七句。答且略舉其一頌之半。以示其相。理實	1370	X42n0733_p0051b19
更容加七八等。涅槃全舉一偈為法。故彼云伽陀經	1371	X42n0733_p0051b20
者。除修多羅及諸戒律。其餘有說四句之偈。所謂。諸	1372	X42n0733_p0051b21
惡莫作。諸善奉行。自淨其意。是諸佛教。西明法師云。	1373	X42n0733_p0051b22
此經意說。非長行直說。非因緣為他說。唯以偈說。故	1374	X42n0733_p0051b23
名諷頌。言釋名。結頌諷誦。故名諷頌。	1375	X42n0733_p0051b24
第五憂陀那。正梵云嗢柂南。此云自說。舊名無問自	1376	X42n0733_p0051c01
說。然嗢柂南。亦含集施之義。謂集散文以成句頌。用	1377	X42n0733_p0051c02
施有情。故律文中。就此義說。名為句經。既有施義。即	1378	X42n0733_p0051c03
當自說。此亦唯有一相。謂無請者如來自說。故瑜伽	1379	X42n0733_p0051c04
二十五云。謂於是中不顯請者。為令當來正法久住	1380	X42n0733_p0051c05
(行久住也)。聖教久住(教久住也)。不請	1381	X42n0733_p0051c06
而說。是名自說。涅槃云。如	1382	X42n0733_p0051c06
來明旦從禪定起。無有人問即自說言。比丘當知。一	1383	X42n0733_p0051c07
切諸天壽命極長。汝等比丘。善哉為他。不求己利。善	1384	X42n0733_p0051c08
哉少欲。善哉知足。善哉寂靜。如是諸經。無	1385	X42n0733_p0051c09
問自說(〔讚〕天	1386	X42n0733_p0051c09
福。二讚利他。三讚自利少欲等法)。雜集一	1387	X42n0733_p0051c10
云。謂諸經中。或時如來悅	1388	X42n0733_p0051c10
意自說。如伽他曰。若於如是法。發勇猛精進。靜慮諦	1389	X42n0733_p0051c11
思惟。爾時名梵志。此涅槃等。皆為令其正行久住。指	1390	X42n0733_p0051c12
事雖別。理趣終同。釋名者。由佛自說。故名自說。	1391	X42n0733_p0051c13
第六尼陀那。此云因緣。瑜伽八十一。有三種相。故彼	1392	X42n0733_p0051c14
文言。謂依有請而說諸法。如經說言。世尊一時。依里	1393	X42n0733_p0051c15
麤子。為諸比丘。宣說法要(此即第一依請因	1394	X42n0733_p0051c16
緣。而說諸法)。又依別解	1395	X42n0733_p0051c16
脫因起之道。毗奈那攝所有言說(此即釋二。	1396	X42n0733_p0051c17
因犯為緣而制戒律也)。	1397	X42n0733_p0051c17
又於是處。依如是如是因緣。依如是如是事。說如是	1398	X42n0733_p0051c18
如是語(此即第三因事說法。如下律文。世尊	1399	X42n0733_p0051c19
因見有大火聚。便告比丘。汝等寧當捫摸火聚	1400	X42n0733_p0051c19
。不應	1401	X42n0733_p0051c19
貪欲等也)。瑜伽五十五。顯揚及雜集等。並	1402	X42n0733_p0051c20
顯前二。不繁敘	1403	X42n0733_p0051c20
之。涅槃經中。但顯第三。故涅槃云。如諸經偈。所因根	1404	X42n0733_p0051c21
本。如舍衛國。有一丈夫。羅網鳥已。隨與水穀而復還	1405	X42n0733_p0051c22
放。世尊因此而說偈言。莫輕小惡。以為無殃。水渧雖	1406	X42n0733_p0051c23
微。漸盈大器。釋名者。有因有緣。故名因緣。有財釋也。	1407	X42n0733_p0051c24
因緣之經。依主釋也。	1408	X42n0733_p0052a01
第七闍陀伽。此云本生。此有二相。謂說菩薩過去受	1409	X42n0733_p0052a02
身及所行行。故顯揚第六云。謂於是中。宣說世尊在	1410	X42n0733_p0052a03
過去世。彼彼方所。若死若生。行菩薩行。行難行行。是	1411	X42n0733_p0052a04
名本生(此顯過去受生死身。及難行行也)。	1412	X42n0733_p0052a05
涅槃但顯過去受身。故後	1413	X42n0733_p0052a05
文云。諸比丘當知。我於過去。作鹿。作羆。	1414	X42n0733_p0052a06
作獐。作兔。作	1415	X42n0733_p0052a06
粟散王轉輪聖王。龍金翅鳥。諸如是等。行菩薩道時。	1416	X42n0733_p0052a07
所可受身。是名闍陀伽。釋名者。顯佛過去本生之事。	1417	X42n0733_p0052a08
名本生經。	1418	X42n0733_p0052a09
第八伊帝曰多伽。此云本事。律名善道經。略有二相。	1419	X42n0733_p0052a10
一者約人以辨本事。二者約法以辨本事。故雜集十	1420	X42n0733_p0052a11
一云。所謂宣說聖弟子等前世相應事(此即顯	1421	X42n0733_p0052a12
諸弟子過去本事	1422	X42n0733_p0052a12
也)。涅槃云。比丘當知。我出世時。所說法者。名曰界經	1423	X42n0733_p0052a13
(由於經中。出生無量差別義故也)。鳩留秦	1424	X42n0733_p0052a14
佛出世之時。名甘露鼓(擊佛	1425	X42n0733_p0052a14
教鼓。飲甘露法)。拘那含牟尼佛。名曰法鏡	1426	X42n0733_p0052a15
(照了無量法門義趣)。迦葉佛	1427	X42n0733_p0052a15
名各分別空(對彼執有。故分別空)。是名伊	1428	X42n0733_p0052a16
帝曰多加(此即顯佛法門本事)。	1429	X42n0733_p0052a16
瑜伽八十一云。謂除本生。宣說前際諸所有事(准此即通	1430	X42n0733_p0052a17
人之與法)。婆沙百二十六云。謂諸經中。宣說前際所見聞	1431	X42n0733_p0052a18
事。如說過去有大王都。名有香茅。王名善見。過去有	1432	X42n0733_p0052a19
佛。名毗缽尸。為諸弟子說如是法。過去有佛。名曰式	1433	X42n0733_p0052a20
企。乃至名迦葉波。為諸弟子。說如是法。准彼約人。通	1434	X42n0733_p0052a21
其餘人及以餘佛。約法之中。但言說法。理亦無簡。釋	1435	X42n0733_p0052a22
名者。除本生外。若人若法。所有本事。故名本事。律名	1436	X42n0733_p0052a23
善道者。謂除本生。餘人過去行善道事。故名善道。	1437	X42n0733_p0052a24
第九毗佛略。此云方廣。律云方等。此有二相。一不共	1438	X42n0733_p0052b01
相。二者共相。且不共者。唯局大乘。故瑜伽八十一云。	1439	X42n0733_p0052b02
謂說七地四菩薩行。百四十不共法。又復此法。廣故	1440	X42n0733_p0052b03
多故。極高大故。時長遠故。名為方廣。言七地者。瑜伽	1441	X42n0733_p0052b04
四十九云。一種姓地(未發心位。已有種姓)	1442	X42n0733_p0052b05
。二勝解行地(謂是地前。一無	1443	X42n0733_p0052b05
數劫)。三淨勝意樂地(即是初地)。四行正	1444	X42n0733_p0052b06
行地(從二地。至七地)。五決定	1445	X42n0733_p0052b06
地(即是八地)。六決定行地(即第九地)。	1446	X42n0733_p0052b07
七到究竟地(十地。及佛地也)。四菩	1447	X42n0733_p0052b07
薩行者。一波羅蜜行(即十度行。謂六度外。	1448	X42n0733_p0052b08
加方便願力智)。二菩提分法	1449	X42n0733_p0052b08
行(菩薩所有。三十七。覺分)。三神通行(	1450	X42n0733_p0052b09
謂六通等是也)。四成熟有情行(以無	1451	X42n0733_p0052b09
量調伏方便。調伏無量所化有情也)。百四十	1452	X42n0733_p0052b10
不共法者。三十二相。八十	1453	X42n0733_p0052b10
隨好。四一切種清淨(所依清淨。所緣清淨。	1454	X42n0733_p0052b11
心清淨。知清淨)。十力。四無所	1455	X42n0733_p0052b11
畏。三念住。三不護。大悲。無忘失法。永害習氣。一切種	1456	X42n0733_p0052b12
妙智(已上合一百四十不共法)。此等法門。	1457	X42n0733_p0052b13
唯局大乘。極廣甚深。故	1458	X42n0733_p0052b13
云廣故也。無邊法門。故云多故也。果超眾聖。故云極	1459	X42n0733_p0052b14
高大故也。經三無數。故云時長遠故也。所依名方法	1460	X42n0733_p0052b15
大名廣。謂諸有情安樂所依。又是甚深廣大法故。名	1461	X42n0733_p0052b16
為方廣。方即是廣。持業釋也。第二共相者。瑜伽二十	1462	X42n0733_p0052b17
一云。哀愍一切諸聲聞故。依四聖諦。宣說真實苦集	1463	X42n0733_p0052b18
滅道。無量法教。所謂契經。乃至廣說十二分教。既為	1464	X42n0733_p0052b19
聲聞。亦說方廣。故應釋云。聲聞教法。諦理所依。名之	1465	X42n0733_p0052b20
為方。凡愚不測。所以名廣。方即是廣。亦持業釋也。西	1466	X42n0733_p0052b21
明釋云。理正名方。廣陳名廣。任情存之。此律亦是為	1467	X42n0733_p0052b22
聲聞說。故是共相。涅槃十五。亦據不共。故彼文云。所	1468	X42n0733_p0052b23
謂大乘方等經典。其義廣大。猶如虛空。是名毗佛經。	1469	X42n0733_p0052b24
婆沙百二十六。亦據共相。故彼文云。謂諸經中。廣說	1470	X42n0733_p0052c01
種種甚深法義(此意但顯聲聞深義)。	1471	X42n0733_p0052c02
第十阿浮陀達磨。此云希法。舊名未曾有。此中略辨	1472	X42n0733_p0052c03
人法二種。並有希奇。皆名希法。故顯揚第六云。謂諸	1473	X42n0733_p0052c04
經中。宣說諸法。及諸弟子。比丘比丘尼等七眾所有	1474	X42n0733_p0052c05
共不共德。及諸最勝殊特驚異其深之法。是名希法	1475	X42n0733_p0052c06
(此說弟子。及深法也)。涅槃云。如彼菩薩	1476	X42n0733_p0052c07
初生之時。無人扶持。即	1477	X42n0733_p0052c07
行七步。放大光明。遍照十方。亦如獼猴手捧蜜器以	1478	X42n0733_p0052c08
獻如來。如白項狗佛聽能法。如魔波旬變為青牛行	1479	X42n0733_p0052c09
凡缽間。令互當觸。無所傷損。如佛初生入天廟時。天	1480	X42n0733_p0052c10
像禮敬等。此說菩薩及餘趣生希奇之事。雜集云。若	1481	X42n0733_p0052c11
於是處。宣說聲聞諸大菩薩及如來等。最極希有。甚	1482	X42n0733_p0052c12
奇特法。此即通說三乘聖者。雖有多文。類攝莫過人	1483	X42n0733_p0052c13
法之別。言人者兼顯餘趣。言釋名者。希即是法。持業	1484	X42n0733_p0052c14
釋也。	1485	X42n0733_p0052c15
十一阿波陀那。此云譬喻。涅槃云。如戒律中所說譬	1486	X42n0733_p0052c16
喻。雜集云。謂諸經中。有比況說。雖指經律。出處不同。	1487	X42n0733_p0052c17
莫不皆取有譬喻說。釋名可知。	1488	X42n0733_p0052c18
第十二優波提舍。正梵音云鄔波希爍。此云論議。此	1489	X42n0733_p0052c19
有二相。一者佛自分別法相。二者弟子分別法相。八	1490	X42n0733_p0052c20
十一云。論議者。謂諸經典循環研覈。磨呾履迦。呾如	1491	X42n0733_p0052c21
一切了義經。皆名磨呾履迦。謂於是處。世處尊自廣	1492	X42n0733_p0052c22
分別諸法體相(此即。佛自分別法相)。又於	1493	X42n0733_p0052c23
是處。諸聖弟子。已見	1494	X42n0733_p0052c23
諦跡。依自所證。無倒分別諸法體相。此亦名為磨呾	1495	X42n0733_p0052c24
履迦。即此磨呾履迦。亦名阿毗達磨(此即弟	1496	X42n0733_p0053a01
子分別法相也。磨呾履	1497	X42n0733_p0053a01
迦。此云本母。此謂諸論。與種種義。為本為	1498	X42n0733_p0053a02
母也)。涅槃但顯佛說法相。故彼文	1499	X42n0733_p0053a02
云。如佛世尊所說諸經。若作義論。分別廣說。辨其相	1500	X42n0733_p0053a03
貌。是名優波提舍。瑜伽二十五等。但明弟子論義。故	1501	X42n0733_p0053a04
彼云。云何論議。所謂一切磨呾履迦。阿毗達磨。研究	1502	X42n0733_p0053a05
甚深素怛纜義。宣揚一契經宗要。是名論義。既言研	1503	X42n0733_p0053a06
究素怛纜義。故知准約弟子釋經。名論議經。言釋名	1504	X42n0733_p0053a07
者。談論評議。故名論議。上來廣辨相訖。	1505	X42n0733_p0053a08
	1506	X42n0733_p0053a09
飾宗義記卷第三本	1507	X42n0733_p0053a10
	1508	X42n0733_p0053a11
	1509	X42n0733_p0053a12
	1510	X42n0733_p0053a13
飾宗義記卷第三末	1511	X42n0733_p0053a14
	1512	X42n0733_p0053a15
第二大門。總明體性者。章云。此十二部經。以聲為性	1513	X42n0733_p0053a16
佛語性故者。有雖名句。方名為語。名不離聲。即聲為	1514	X42n0733_p0053a17
體。又章云。通有名句味者(應言名句文。而	1515	X42n0733_p0053a18
言名句味者。是古釋謬)。假實	1516	X42n0733_p0053a18
通論。故名有名句等。以名句等體是假有不離聲故。	1517	X42n0733_p0053a19
故得通論。聲與名等四法為體。又章云。謂色行二陰	1518	X42n0733_p0053a20
中攝者。假實門殊。故許聲是色陰所攝。而名句等是	1519	X42n0733_p0053a21
行陰攝。謂是非色非心不相應行也。此即教體二陰	1520	X42n0733_p0053a22
為性。此據成實及大乘宗。出體如是。若依薩婆多宗。	1521	X42n0733_p0053a23
教體唯用聲為自性。能詮作用是名句等。非是教體。	1522	X42n0733_p0053a24
故婆沙百二十六云。佛教云何。答謂佛語言。唱詞。評	1523	X42n0733_p0053b01
論(語言是契經。唱詞是律藏。評論是論藏)	1524	X42n0733_p0053b02
。語音(十四音)。語路(生名句路)。語業	1525	X42n0733_p0053b02
(簡身	1526	X42n0733_p0053b02
意業)。語表(簡無表。非教體故)。是謂佛	1527	X42n0733_p0053b03
教。問如是佛教。以何為體	1528	X42n0733_p0053b03
(正義家云)。如是說者。語業為體(語業即	1529	X42n0733_p0053b04
聲)。彼卷復云。佛教名何	1530	X42n0733_p0053b04
法。乃至廣說。問何故作此論。答前雖顯示佛教自體。	1531	X42n0733_p0053b05
而未顯示佛教作用。今為顯示教作斯論。佛教名何	1532	X42n0733_p0053b06
法。答謂名身句身文身。次第行列。次第安布。次第連	1533	X42n0733_p0053b07
合。此即總顯佛教作用(已上論文)。	1534	X42n0733_p0053b08
第三展轉相攝者。且問契經容攝幾分。答或攝十二。	1535	X42n0733_p0053b09
或唯攝十。若約始從如是我聞乃至奉行。即契經中具	1536	X42n0733_p0053b10
有十二。若約長行名契經者。須除二頌。故但攝十。次	1537	X42n0733_p0053b11
辨應頌容攝十分。如法華偈。舍利弗來世。成佛普智	1538	X42n0733_p0053b12
尊。即攝授記。應頌之中。定無諷頌。諷頌之體。非重頌	1539	X42n0733_p0053b13
故。即應頌中亦有自說。即如偈中記舍利弗。本非請	1540	X42n0733_p0053b14
記故也。亦有因緣。如觀音偈。世尊妙相具。我今重問	1541	X42n0733_p0053b15
彼。佛子何因緣。名為觀世音。具足妙相尊。偈答無盡	1542	X42n0733_p0053b16
意。汝聽觀音行等。既因請說。故名因緣也。亦有譬喻。	1543	X42n0733_p0053b17
即法華偈。譬如長者有一大宅等偈是也。亦有本事。	1544	X42n0733_p0053b18
即法華偈云。彼佛滅度後。懈怠者汝是。妙光法師者。	1545	X42n0733_p0053b19
今則我身是。既非本生。故是本事也。亦有本生。即法	1546	X42n0733_p0053b20
華偈云。彼時不輕。則我身是。時四部眾。著法之者。聞	1547	X42n0733_p0053b21
不輕言。汝當作佛。以是因緣。值無數佛。故有本生也。	1548	X42n0733_p0053b22
亦有方廣華嚴經中。大有其例。即法華云。十方佛土	1549	X42n0733_p0053b23
中。唯有一乘法等。亦是也。亦有希法。大通智勝佛。十	1550	X42n0733_p0053b24
劫坐道場。又如舌相至梵天。身放無數光。為求佛道	1551	X42n0733_p0053c01
故。現此希有事等。是也。亦有論議。如解深密。長行已	1552	X42n0733_p0053c02
辨三無性訖。後說頌言。相生勝義無自性。如是我皆	1553	X42n0733_p0053c03
已顯示等。既佛自顯三無性理。故是論議也。上來應	1554	X42n0733_p0053c04
頌。且除契經并除諷頌。攝餘十分。餘記別等。准此方	1555	X42n0733_p0053c05
隅。如應決了。	1556	X42n0733_p0053c06
次第四配入三藏者。理實十二各成三藏。今約相顯	1557	X42n0733_p0053c07
以辨攝者如顯揚第六瑜伽二十五並云。契經應頌。	1558	X42n0733_p0053c08
記別諷頌。自說譬喻。本事本生。方廣希法。是契經藏。	1559	X42n0733_p0053c09
此中因緣即是律藏。此中論議是阿毗達磨。	1560	X42n0733_p0053c10
次第五門隱顯有無者。章云。大小隱顯等者。此准地	1561	X42n0733_p0053c11
持第三(地持。即是瑜伽同梵本)。瑜伽三十	1562	X42n0733_p0053c12
八云。當知於彼十二	1563	X42n0733_p0053c12
分教。方廣一分唯菩薩藏。所餘諸分有聲聞藏。准此	1564	X42n0733_p0053c13
故知。大乘經中。顯說方廣。隱說十一。亦應義准。小乘	1565	X42n0733_p0053c14
經中。隱說方廣。顯說十一也。次辨有無者。大乘有九。	1566	X42n0733_p0053c15
而無三部。小乘亦爾。有九無三。且辨大乘有九無三	1567	X42n0733_p0053c16
者。如涅槃第三。明菩薩藏。唯有九部。除其緣起譬喻	1568	X42n0733_p0053c17
論議。以其菩薩無有起過因而制戒。故無緣起。法說	1569	X42n0733_p0053c18
即通。後無譬喻。少聞多悟。不假論議。故無三也。次辨	1570	X42n0733_p0053c19
聲聞有九無三者。如法華云。或說脩多羅。伽陀及本	1571	X42n0733_p0053c20
事。本生未曾有。亦說於因緣。譬喻并祇夜。優波提舍	1572	X42n0733_p0053c21
經。鈍根樂小法。貪著於生死。乃至我此九部法。隨順	1573	X42n0733_p0053c22
眾生說。入大乘為本等。其中即無記別自說方廣等	1574	X42n0733_p0053c23
三。以其聲聞不記成佛。故無記別。恐情生慢。故無自	1575	X42n0733_p0053c24
說。不說七地四菩薩行不共法等。故無方廣。此等並	1576	X42n0733_p0054a01
據一切偏說。理實通論。聲聞菩薩各具十二。如前已	1577	X42n0733_p0054a02
引。瑜伽二十一聲聞地中云。哀愍一切諸聲聞故。說	1578	X42n0733_p0054a03
十二分教。及婆沙順正理等並明十二。如應當知。上	1579	X42n0733_p0054a04
來略辨十二分教義門已訖。	1580	X42n0733_p0054a05
謂是羯磨或可如是者。以餘四受是佛在秉。又釋來	1581	X42n0733_p0054a06
上八敬。乃是聖人。聖人不應有滅法過。三歸一受。若	1582	X42n0733_p0054a07
准釋迦。不通末代。何妨彼佛不同釋迦。三歸通末。義	1583	X42n0733_p0054a08
亦無妨。若不爾者。既有羯磨。應非略教也。章云。問所	1584	X42n0733_p0054a09
以初欲舉滅法之人。兼舉第三在世流布者。以其前	1585	X42n0733_p0054a10
者。科文為四。一止廣。二說略。三現益。四後損。今既為	1586	X42n0733_p0054a11
釋第四滅法。何故文中乃云如是舍利弗彼佛及聲	1587	X42n0733_p0054a12
聞眾在世者。佛法流布。卻舉第三現益之文也。釋妨	1588	X42n0733_p0054a13
如章也。	1589	X42n0733_p0054a14
如下辨者。如下婬戒中結戒義辨。	1590	X42n0733_p0054a15
對略辨廣者。謂對次後說略之文。故即前文先明廣	1591	X42n0733_p0054a16
說。亦得釋言對廣辨略。反上應知。	1592	X42n0733_p0054a17
據利根者說者。有云。利根之人。七日假教。鈍根之人。	1593	X42n0733_p0054a18
始終假教。	1594	X42n0733_p0054a19
句便有六者。文中。一者未生漏。二生漏。三未得利。四	1595	X42n0733_p0054a20
得利。五未得名。六得名。	1596	X42n0733_p0054a21
對便有三者。如其次第。兩兩合說。即成三對。	1597	X42n0733_p0054a22
綩轉相釋者。舊新諸師。合有四釋。一者從且止釋且	1598	X42n0733_p0054a23
止。何以且止。以未犯有漏故。何以未犯有漏。未得利	1599	X42n0733_p0054a24
養故。何以未得利養。未得名稱故。以未得名稱。即未	1600	X42n0733_p0054b01
得利。未得利故未生漏。未生漏故佛言且止。二者從	1601	X42n0733_p0054b02
知時釋知時。知何等時。知漏起時。漏過何以起。以得	1602	X42n0733_p0054b03
利養故。何以得利養。以得名稱故。若得名即得利。若	1603	X42n0733_p0054b04
得利即生漏。漏過既生。世尊為諸比丘制。故曰知時。	1604	X42n0733_p0054b05
第三從且止釋知時。謂佛言且止。何以且止。以未生	1605	X42n0733_p0054b06
有漏故。何故未生漏。未得利養故。何故未得利養。未	1606	X42n0733_p0054b07
得名稱故。若得名即得利。若得利即生漏。漏過既生。	1607	X42n0733_p0054b08
世尊隨制。故曰知時。第四從知時釋且止。謂佛言知	1608	X42n0733_p0054b09
時。何等時。謂知漏過起時。漏過何以起。以得利養。何	1609	X42n0733_p0054b10
以得。以得名稱故。若不得名即不得利。不得利故不	1610	X42n0733_p0054b11
生漏。不生漏故。佛言且止。	1611	X42n0733_p0054b12
義少不便者。以其得利。親釋生漏得名。亦是親釋生	1612	X42n0733_p0054b13
漏故。不可以得名釋得利也。不得名等。准此可知。	1613	X42n0733_p0054b14
是好醫師者。見論第五云。譬如醫師。未善治病。見始	1614	X42n0733_p0054b15
生。雖有性。未大成就。輒為破之。而出狼藉。受大	1615	X42n0733_p0054b16
苦痛。以藥陰之。瘡即還復。醫師謂曰。我治汝病。當與	1616	X42n0733_p0054b17
我直。病人答曰。此癡醫師。若我有病。可為我治。我今	1617	X42n0733_p0054b18
無病。強破我肉。血出大苦。反責我直。詎非狂耶。聲聞	1618	X42n0733_p0054b19
亦爾。若先結戒。而生誹謗。我自無罪。強為結戒。若漏	1619	X42n0733_p0054b20
起者。譬如良醫。應病設藥。令得除愈。大獲賞賜。又復	1620	X42n0733_p0054b21
讚歎。此好醫王。善治我患。如來亦爾。隨犯而制。歡喜	1621	X42n0733_p0054b22
受持。無有怨言。智度論十七云。提婆達多。身二十相。	1622	X42n0733_p0054b23
而不能忍伏其心。為利養故。而作大罪。生入地獄。以	1623	X42n0733_p0054b24
是故言。利養創深。破肉至髓。應當除卻愛供養心。又	1624	X42n0733_p0054c01
智度論第六云。譬如天雹傷害五穀。利養名聞亦復	1625	X42n0733_p0054c02
如是。壞功德苗。令不增長。如佛說喻。譬如毛繩縛人。	1626	X42n0733_p0054c03
斷膚截骨。貪利養人。斷功德本。亦復如是。	1627	X42n0733_p0054c04
越為人識等者。謂越六字(為人所識多聞)是也	1628	X42n0733_p0054c05
已下疏本第二。	1629	X42n0733_p0054c06
律云。爾時世尊在毗舍離。章云。自下正宗(	1630	X42n0733_p0054c07
疏主總標宗旨也)。	1631	X42n0733_p0054c07
將欲解釋。尊者分三。第一顯宗來意。第二正宗之旨。	1632	X42n0733_p0054c08
第三判文解釋。今詳來意。復三。第一總標宗旨。如章	1633	X42n0733_p0054c09
云。自下正宗。第二別問起由。如章云。所以得興者。第	1634	X42n0733_p0054c10
三答由緣備(謂由緣具便起正宗)。如章良由	1635	X42n0733_p0054c11
僧尼不勝名利。廣	1636	X42n0733_p0054c11
生有漏。壞其略教(此顯正宗緣也。良由者。	1637	X42n0733_p0054c12
答義之端。僧尼者緣起人也。即戒本前善男	1638	X42n0733_p0054c12
子等。及戒本中若比〔丘〕尼是也。不勝名利	1639	X42n0733_p0054c13
者。生漏緣也。廣生有漏壞其略教者。諸戒本	1640	X42n0733_p0054c13
前。起種種過是也)。是	1641	X42n0733_p0054c13
以如來隨其缺犯。制廣補之(既由緣備。故有	1642	X42n0733_p0054c14
宗體也。是以者。牒前緣備也。如	1643	X42n0733_p0054c14
來者。立教之主。即諸戒首。爾時世尊是也。	1644	X42n0733_p0054c15
隨其缺犯制廣者。辨正宗體。由隨缺犯。逐制	1645	X42n0733_p0054c15
五七廣教補之。是則廣	1646	X42n0733_p0054c15
教為正宗體。即諸戒本是也)。使犯相分須輕	1647	X42n0733_p0054c16
重位別。教禁群機。有	1648	X42n0733_p0054c16
當時之益(雖已明體。復辨宗相。使犯相分須	1649	X42n0733_p0054c17
者。五七分須也。輕重位別者。諸戒本下。釋	1650	X42n0733_p0054c17
相重輕。	1651	X42n0733_p0054c17
如律文言。成者波羅夷。不成者蘭等是也。教	1652	X42n0733_p0054c18
禁群機者。釋相之下。比丘尼波罪夷。式叉等	1653	X42n0733_p0054c18
吉羅。是謂為犯是也。	1654	X42n0733_p0054c18
有當時之益者。即戒本前。生十利是。此是兼	1655	X42n0733_p0054c19
顯利。由二緣。一者皎潔無	1656	X42n0733_p0054c19
。事由與厭。故須廣辨戒本釋相。二者	1657	X42n0733_p0054c19
開成無過。須辨開文。即律文中。不犯者乃至	1658	X42n0733_p0054c20
痛惱所纏等文。並為招生十利也)。原意在此	1659	X42n0733_p0054c20
。故	1660	X42n0733_p0054c20
號正宗(向明正宗之來。此結制宗之意。來意	1661	X42n0733_p0054c21
既爾。故號正宗)。	1662	X42n0733_p0054c21
次辨第二正宗之旨。如章。正宗之旨。不出身口止善。	1663	X42n0733_p0054c22
受之與持。犯相輕重。但人多釋。此意說云云。正宗之	1664	X42n0733_p0054c23
中。有受有持。犯相輕重。人雖多釋。今明旨意。不出止	1665	X42n0733_p0054c24
善。謂雖別相有止作二持。通相為言。莫不止惡而成	1666	X42n0733_p0055a01
其善。止則是善。持業釋也。由其戒宗本意為明增上	1667	X42n0733_p0055a02
生道。故須止惡而成其善。然崇破云。舊解以止善為	1668	X42n0733_p0055a03
宗。但離惡邊。即是其止。諸有策脩。即是其善。所以不	1669	X42n0733_p0055a04
立者。既不許以止惡為宗。如何復取脩善為宗。然崇	1670	X42n0733_p0055a05
遂以戒行為宗。今詳不許止惡為宗。憑何理教。自立	1671	X42n0733_p0055a06
戒行。寧非止惡。若不止惡。若不止惡。應通惡戒。故知	1672	X42n0733_p0055a07
非理。復此止善止即是善。何以語云唯脩取善。脩善	1673	X42n0733_p0055a08
之義。通三藏故。且止斯事。今章中云但人多釋者。昔	1674	X42n0733_p0055a09
來章疏。向二十家。諸說不同。不可繁具。且首與願所	1675	X42n0733_p0055a10
明宗旨。一教二行。數不孤起。必有所詮之行。行不自	1676	X42n0733_p0055a11
顯。藉教以明。教能詮行。行能成人。故以此二為宗旨	1677	X42n0733_p0055a12
也。教有二種。謂止與作。教無止作。能詮止作。故云也。	1678	X42n0733_p0055a13
止謂離惡。如五篇是。作謂成善。如受說等。又教有二	1679	X42n0733_p0055a14
種。一專精不犯。二犯已能悔。教無此二。能詮此二。故	1680	X42n0733_p0055a15
云也。或有以因果為宗。謂此宗中從初至雜犍度。總	1681	X42n0733_p0055a16
明其因。大小持戒揵度。獲得三明五種勝法。總明其	1682	X42n0733_p0055a17
果。故用此二為宗。或有以受隨為宗。又有以止作二	1683	X42n0733_p0055a18
持為宗。先來共破。皆言教行及以因果。義通三藏。既	1684	X42n0733_p0055a19
無所簡濫。故非宗。又因果者。彼是舉果。勸成因行。而	1685	X42n0733_p0055a20
果非宗。若當是宗。應即名為果報犍度。既稱持戒。明	1686	X42n0733_p0055a21
是勸因。又云。宗者即是總義。受隨止作等。乃是別義。	1687	X42n0733_p0055a22
亦不成宗。故唯止善。妙符正理。覺云。但人釋有兩種	1688	X42n0733_p0055a23
意。一向上用。即釋立宗。二向下用。分文解釋。如言六	1689	X42n0733_p0055a24
百段等。是也。何以疏主不存此科。答若不科文。義即	1690	X42n0733_p0055b01
不顯。故不存也。	1691	X42n0733_p0055b02
多少差別者。大僧二百五十。尼兼七滅。三百四十八。	1692	X42n0733_p0055b03
若除七滅。即三百四十一也。	1693	X42n0733_p0055b04
輕重不同者。一者尼僧輕。如摩觸戒等。二者僧重尼	1694	X42n0733_p0055b05
輕。如麤語戒等。	1695	X42n0733_p0055b06
有無互缺者。尼有僧無。如洗淨過分戒等。二者僧有	1696	X42n0733_p0055b07
尼無。如輒教譏教誡。教誡至日暮。蘭若六夜等。	1697	X42n0733_p0055b08
犯同緣異者。如畜長缽。俱犯捨墮。名曰犯同。僧開十	1698	X42n0733_p0055b09
日。尼唯一日。生罪緣異也。	1699	X42n0733_p0055b10
又可前明止持次辨作持者。疏主敘古。自意亦許。	1700	X42n0733_p0055b11
一有惡心蘭者。謂知不集。故秉羯磨。即犯偷蘭。	1701	X42n0733_p0055b12
二有懈怠吉者。此懈怠吉。秉法之人。懈怠不求。餘僧	1702	X42n0733_p0055b13
合集也。其自餘人。不來赴集。懈怠故吉。此不欲明。	1703	X42n0733_p0055b14
故言殄已起者。既結能殄惡心懈怠。故顯所為是殄	1704	X42n0733_p0055b15
已起也。	1705	X42n0733_p0055b16
二罪合防者(即違　篇戒。各唯防一罪也)。	1706	X42n0733_p0055b17
蘭有三處防(上下律文。列七聚名。	1707	X42n0733_p0055b17
蘭或第三。或在第五。若七滅中立有蘭者。便	1708	X42n0733_p0055b18
成三處。即是違文)。蘭有立教住處防(准義	1709	X42n0733_p0055b18
偷蘭與他為因。故在第三。與他為果。即在第	1710	X42n0733_p0055b19
五。三五無定。律文意爾。今立七滅定有蘭者	1711	X42n0733_p0055b19
。蘭應決定有住處故。	1712	X42n0733_p0055b19
即是違義也)。不攝百一防(伽論立百一羯磨	1713	X42n0733_p0055b20
。若使惡心發百一法。並容得蘭。今若七滅獨	1714	X42n0733_p0055b20
立偷蘭。此無功能攝餘有蘭也)。	1715	X42n0733_p0055b21
唯吉之防者。尊者云。此不成防。且如尼律中有。德不	1716	X42n0733_p0055b22
為他滅諍。尼得提罪。彼戒下文。結僧罪云。比丘吉羅。	1717	X42n0733_p0055b23
今若立防者。若彼緣起。本有惡心及有懈怠。下文結	1718	X42n0733_p0055b24
罪。唯結吉罪。隱蘭不說。可使成防。云僧七滅從有惡	1719	X42n0733_p0055c01
心。亦須隱卻。然彼緣中。本亦雙有。如何成防。今詳。正	1720	X42n0733_p0055c02
由無雙緣起。所以成防。以惡心秉。不合局就七滅中	1721	X42n0733_p0055c03
論。彼既不論。此亦應爾。	1722	X42n0733_p0055c04
此四位言者。若以因從果。但合明篇。今以因果別陳。	1723	X42n0733_p0055c05
故成四位也。	1724	X42n0733_p0055c06
毗尼以止善為宗等者。此中止善即能治行也。為蘭	1725	X42n0733_p0055c07
疑濫。故有此言。謂疑云。自下盛明罪相輕重。應以罪	1726	X42n0733_p0055c08
為宗耶。故釋疑故云。罪是所防。意舉所防欲顯能治。	1727	X42n0733_p0055c09
非欲以罪為宗也。是故章云。用能治行。以為所明也。	1728	X42n0733_p0055c10
尼百眾學不論七滅者。以彼七滅入單提故。尊者曰。	1729	X42n0733_p0055c11
亦有七滅。若他求滅。不滅過重。容入單提。汎見諍事。	1730	X42n0733_p0055c12
應與不與。故亦應吉也。	1731	X42n0733_p0055c13
如常所破者。首律師云。外書亦有學而為政。豈有相	1732	X42n0733_p0055c14
形。又相形偏字。從人作之。篇章篇字。從所竹作之。字	1733	X42n0733_p0055c15
既不同。故不應理。今重詳曰。曾尋祗律。屢見偏字。從	1734	X42n0733_p0055c16
人而作。近來傳寫。多改從竹。尋彼律意。偏者要義。急	1735	X42n0733_p0055c17
義。戒相雖眾。半月一說。且從急要。故曰五偏也。設今	1736	X42n0733_p0055c18
從竹。三均名篇。就別義說。理亦無失。或曰。外書豈有	1737	X42n0733_p0055c19
均義。崇亦云。篇者編也。編此法義。成其一聚。故名為	1738	X42n0733_p0055c20
篇。即是章品異名。豈勞廣釋。今詳。章云說有五階。即	1739	X42n0733_p0055c21
是編比以為立段。段段各具名等三均。誰言用均即	1740	X42n0733_p0055c22
釋篇字。故無勞破。餘義如破述記述之。	1741	X42n0733_p0055c23
夷罪十六部等者。明了疏云。舊呼為篇。梵本名部。部	1742	X42n0733_p0055c24
有二義。一成就根本義。二隨順根本義。言成就者。四	1743	X42n0733_p0056a01
夷一一各有四部。一遠方便。如欲犯婬。已起決心。身	1744	X42n0733_p0056a02
口未動。此犯吉羅。責心懺滅。二次方便。動身就彼。或	1745	X42n0733_p0056a03
口陳說。此亦犯吉。對人懺滅。三近方便。或摩或捉。未	1746	X42n0733_p0056a04
交之前。為婬故觸。犯蘭非殘。亦對人懺。此三方便。為	1747	X42n0733_p0056a05
成根本。故名為部。即成就根本義也。言隨順者。若未	1748	X42n0733_p0056a06
成果。方便可懺。已成果罪。逐果不懺。亦名為部。即隨	1749	X42n0733_p0056a07
順根本義也。三因一果。即名四部。夷殘一一各有四	1750	X42n0733_p0056a08
部。准此應思。提提舍尼。各有兩因及一根本。由其輕	1751	X42n0733_p0056a09
故。除偷蘭遮。餘義同前。	1752	X42n0733_p0056a10
章云非四部所攝乃至獨柯多攝者。並論文也。前四	1753	X42n0733_p0056a11
部中雖有因吉。隨應自攝入前四中。今辨第五。雖亦	1754	X42n0733_p0056a12
吉羅。要須非是前四部攝。取所餘罪也。	1755	X42n0733_p0056a13
學對者。梵云息佉柯羅尼。翻為學對。梵云獨柯多。此	1756	X42n0733_p0056a14
云惡作。為分輕重。作此異名。輕名學對。重名惡作。輕	1757	X42n0733_p0056a15
但責心。重對人懺。真諦云。此間不解分別。通名眾學。	1758	X42n0733_p0056a16
此為謬矣。責心對人。通名為學。以此對治所作之罪。	1759	X42n0733_p0056a17
故名學對。今詳別相。即分兩名。若就通相。亦得通名	1760	X42n0733_p0056a18
學對。是真諦意也。	1761	X42n0733_p0056a19
婆藪斗律所說罪者。此品類律二百惡作。一切皆是	1762	X42n0733_p0056a20
獨柯多攝。謂名惡作部也。又詳此釋。若輕若重復得	1763	X42n0733_p0056a21
通名惡作也。又明了疏云。第五部中。或有二因。或全	1764	X42n0733_p0056a22
無因。故不同前准數為部。謂但起心不動身口。唯果	1765	X42n0733_p0056a23
無因。若有動業。因果具有。如欲上樹。未動身語。是遠	1766	X42n0733_p0056a24
方便。動身或語。是近方便。上樹過人。即名究竟。隨應	1767	X42n0733_p0056b01
准說。名當罪人。	1768	X42n0733_p0056b02
故名當體者。謂即此人是極惡也。新譯經論。名他勝	1769	X42n0733_p0056b03
處。善法為自。惡法名他故也。	1770	X42n0733_p0056b04
藥有五故者。夷若無覆。立為一藥。有餘釋言。滅擯羯	1771	X42n0733_p0056b05
磨亦名為藥。殺活雖殊。不妨俱藥。通律師問答云。問	1772	X42n0733_p0056b06
七聚應有七藥。答聚唯六病。惡作惡說。體類同故。蘭	1773	X42n0733_p0056b07
復同提。共用一藥。故雖七聚。亦但五藥。若爾七滅應	1774	X42n0733_p0056b08
除多諍。答法相不同。應為三例。一藥多病少。如七滅	1775	X42n0733_p0056b09
除四諍。二藥少病多。如四輪摧八難(如下十	1776	X42n0733_p0056b10
三難義中辨之。且為頌	1777	X42n0733_p0056b10
曰。三塗北長壽。〔亦〕前後辨聰根。善處摧	1778	X42n0733_p0056b11
前五。值願損餘三)。三藥病俱等。如五篇有	1779	X42n0733_p0056b11
五藥(今詳此等。並是彼彼閑語也)。	1780	X42n0733_p0056b12
不具分者。謂不具支分。即是不具緣義也。	1781	X42n0733_p0056b13
此七聚次第者。自下疏主敘真諦釋也。前所引者。即	1782	X42n0733_p0056b14
了論文也。論云謂一切二聚。不具分所生。明了疏云。	1783	X42n0733_p0056b15
偷蘭翻麤。遮耶翻過。麤有二義。一是重罪近因故麤。	1784	X42n0733_p0056b16
二能斷善根故麤。重罪因者。發心破僧。是遠方便。未	1785	X42n0733_p0056b17
名為麤。一諫二諫是近因蘭。即名為麤。能斷善者。謂	1786	X42n0733_p0056b18
彼後時。或斷善也。此之二種。通名為麤。所言過者。違	1787	X42n0733_p0056b19
教而行。故名為過。如牛突破籬授出外。故名為過。此	1788	X42n0733_p0056b20
破僧蘭。得麤過名。餘蘭從此亦名麤過。如初牛出。後	1789	X42n0733_p0056b21
牛亦過。雖犯餘戒。亦是過收。然此罪麤。故獨名過。初	1790	X42n0733_p0056b22
二聚中。一一因蘭。名不具分。從麤過起。故曰所生。	1791	X42n0733_p0056b23
唯取根本為前六聚者。且辨根本門也。前二聚近方	1792	X42n0733_p0056b24
便為第三聚已下。就方便中。曲分二例。謂入第三攝。	1793	X42n0733_p0056c01
及入第七攝。為二例也。	1794	X42n0733_p0056c02
三聚總明者。前釋十號中。已明三聚。即是善聚不善	1795	X42n0733_p0056c03
聚無記聚也。	1796	X42n0733_p0056c04
若就具往分等者。是一古師義也。乃至問據聖本制	1797	X42n0733_p0056c05
等者。疏主敘首律師難也。乃至答逐義等者。疏主救	1798	X42n0733_p0056c06
古師義也。彼本難云。若言就具。不出身口不安不恣。	1799	X42n0733_p0056c07
即非具攝。何得立言五所不攝。還復二位。故二位言。	1800	X42n0733_p0056c08
非為無過。又凡離分。要先同體。杖分為異。汝身口邊	1801	X42n0733_p0056c09
逐義離分。此身口犯。為通為別(身犯惡作。	1802	X42n0733_p0056c10
口犯惡說。汎爾通名。俗人亦有。	1803	X42n0733_p0056c10
非佛別制。故名為通。若據具戒。惡作惡說。	1804	X42n0733_p0056c11
佛別制名。名為別也)。若約通者。俗亦應分	1805	X42n0733_p0056c11
。	1806	X42n0733_p0056c11
若約別者。如祇制婬。未有廣教。吉名未有。從何出夷。	1807	X42n0733_p0056c12
亦不應言必當有故懸借而用。即應借夷。何繁借吉。	1808	X42n0733_p0056c13
救中意云。能造是具。所造是業。業差別相。重者有五。	1809	X42n0733_p0056c14
謂夷殘蘭提提舍尼。始從當體。乃至責過。五義既殊。	1810	X42n0733_p0056c15
即立為五。此之五種。逐義為名。惡作惡說。當位立目。	1811	X42n0733_p0056c16
謂就身作及口說位。縱不安等。豈非惡性也。又復就	1812	X42n0733_p0056c17
戒以立篇聚者。首律師。作前破竟。即自解云。造過有	1813	X42n0733_p0056c18
七。從麤至細。此疏主云。亦是離分。豈違前義。故言無	1814	X42n0733_p0056c19
爽也。	1815	X42n0733_p0056c20
罪是大障道是所障者。引文不具。故失意也。見論第	1816	X42n0733_p0056c21
九云。偷蘭者大遮者。障善道。後墮惡道。於一人前懺	1817	X42n0733_p0056c22
悔。諸罪中此罪最大。如律本中偈。說偷蘭遮罪。其義	1818	X42n0733_p0056c23
汝諦聽。於一人前悔。受悔者亦一。悔於一人中。此罪	1819	X42n0733_p0056c24
最為大(已上論文易解。准論。即是釋罪體大	1820	X42n0733_p0057a01
。不欲云是障大也)。	1821	X42n0733_p0057a01
作惡故惡等者。先來釋云。如跳行入白衣舍。今助詳	1822	X42n0733_p0057a02
之。此於不善處得罪也。	1823	X42n0733_p0057a03
由作得惡者。如不齊整著三衣。今助詳之。此於無記	1824	X42n0733_p0057a04
處得罪也。	1825	X42n0733_p0057a05
說惡故惡者。如高聲入白衣舍。今詳。如對男子麤語	1826	X42n0733_p0057a06
等。又助詳之。此於不善處得罪也。	1827	X42n0733_p0057a07
由說得惡者。如為不恭敬人說法等。今助詳之。此於	1828	X42n0733_p0057a08
善性處得罪也。得罪由佛制故。不簡善無記處也。破	1829	X42n0733_p0057a09
僧(調達是也)。伴(三聞達多四伴是也)助	1830	X42n0733_p0057a10
(五百捉籌)。皮(人皮)缽(石缽)。露形	1831	X42n0733_p0057a10
(露形見佛)。肉	1832	X42n0733_p0057a10
血(飲生肉血)。四不可治。前偈序中已引母論	1833	X42n0733_p0057a11
九清淨人者。十誦第五十也。	1834	X42n0733_p0057a12
佛言四蘭者。十誦五十九也。	1835	X42n0733_p0057a13
悔法如上者。如上重蘭悔也。故多論第二云。重偷蘭	1836	X42n0733_p0057a14
遮。大眾中懺。應胡跪合掌。三從眾乞。乞已眾應一白。	1837	X42n0733_p0057a15
一白已懺悔。亦應三說。輕偷蘭遮。界外四人懺。懺法	1838	X42n0733_p0057a16
亦同。但輕重異(已上論文)。	1839	X42n0733_p0057a17
如下對眾等者。指滅諍揵度也。	1840	X42n0733_p0057a18
破僧近遠二因當須大眾小眾懺者。義准之言也。如	1841	X42n0733_p0057a19
前夷因輕重。二蘭大小眾懺。破僧滅擯。既是同夷。故	1842	X42n0733_p0057a20
應因吉。同夷因懺也。	1843	X42n0733_p0057a21
自有造重不假於觸者。下條部文言。我今不觸彼身。	1844	X42n0733_p0057a22
可得無犯。佛言波羅夷。疏意雖爾。今詳。嘿妄判為方	1845	X42n0733_p0057a23
便。恐違正理。故今破云。自有造重不假於觸。	1846	X42n0733_p0057a24
故觸究竟者。亦應自有妄語。不假嘿妄。嘿應究竟。又	1847	X42n0733_p0057b01
難無有妄語不假虛心。	1848	X42n0733_p0057b02
故嘿妄是方便者。亦應無有犯重不假染心。觸應方	1849	X42n0733_p0057b03
便。進退既非。故今立義。嘿是究竟。以無擬嘿。今還嘿	1850	X42n0733_p0057b04
故。若爾何不入篇。答如打謗俗人。摩觸男子。對不變	1851	X42n0733_p0057b05
畜作大妄語。斯皆果吉。何獨責嘿。今應更釋。凡入篇	1852	X42n0733_p0057b06
者。必具三均。未必三均一切皆入。但今入者。且就數	1853	X42n0733_p0057b07
犯急要之者。錄入篇中。若不爾者。即不錄耳。為是三	1854	X42n0733_p0057b08
均之外。更加急要。為四義好也。	1855	X42n0733_p0057b09
不隨人別結者。今詳。應言若本加行擬誑別人。三問	1856	X42n0733_p0057b10
竟時。各別得罪。若加行心。不欲分別眾人之異。三問	1857	X42n0733_p0057b11
竟時。不隨人別。告淨提亦爾。但約問結嘿。不從於罪。	1858	X42n0733_p0057b12
以其嘿妄。僧問便有。不問即無。問緣既一。何得多罪。	1859	X42n0733_p0057b13
不同覆藏覆罪生罪故隨覆多罪等者。今詳。此下並	1860	X42n0733_p0057b14
不應理。若言嘿妄僧問便有。遂約問結者。覆藏亦是	1861	X42n0733_p0057b15
由人同住。何不約人而結罪也。又言覆藏覆罪生罪	1862	X42n0733_p0057b16
故隨罪結者。亦應嘿妄隱罪生罪。亦隨罪結。	1863	X42n0733_p0057b17
又言嘿妄誑問生罪非誑罪生罪者。覆藏亦由對人	1864	X42n0733_p0057b18
不發。非對罪不發。	1865	X42n0733_p0057b19
又言覆本覆罪不覆明相者。嘿妄亦是本嘿隱罪。非	1866	X42n0733_p0057b20
嘿隱問。義既並齊。故難取別。今解。若加行心各別緣	1867	X42n0733_p0057b21
罪。皆擬誑者。雖問是一。而隨罪結。若加行心。不別分	1868	X42n0733_p0057b22
別。但總生誑。逕問之時。但一嘿罪。若爾如覆十罪。其	1869	X42n0733_p0057b23
加行時。總作覆心。亦應逕明但得一罪。答理亦應同。	1870	X42n0733_p0057b24
憶數別隱。理別生覆。不憶數隱。理總生覆。告淨提罪。	1871	X42n0733_p0057c01
類嘿應知。	1872	X42n0733_p0057c02
六罪三處犯嘿者。首云八罪。謂屏覆二坐。道俗女別。	1873	X42n0733_p0057c03
故應言八罪也。	1874	X42n0733_p0057c04
除蘭一處餘咸二處者。此且總言。而未盡理。應言除	1875	X42n0733_p0057c05
篇攝之外。餘咸二處。以吉羅中不入篇者。亦同偷蘭。	1876	X42n0733_p0057c06
唯於序中。一處犯嘿也。	1877	X42n0733_p0057c07
如五分眾學為七問者。承前講家多言。五分眾學實	1878	X42n0733_p0057c08
無七問。或是傳寫之謬。或疏主錯引。或曰如從四夷	1879	X42n0733_p0057c09
乃至眾學。五篇分成七問別也(述曰。不勞救	1880	X42n0733_p0057c10
之。設言錯者何失)。	1881	X42n0733_p0057c10
七種十五種說者。說戒犍度自當有文。今略論者。有	1882	X42n0733_p0057c11
難略說。從緩向急。合有七略。一種直去。如難猶寬。容	1883	X42n0733_p0057c12
得說至提舍尼竟。此為一也。復略提舍。是第二略。乃	1884	X42n0733_p0057c13
至第七略四夷法。唯說戒序。即是七略也。若難更逼。	1885	X42n0733_p0057c14
直爾起去。故名一直去也。從急向緩。即十五種。如難	1886	X42n0733_p0057c15
欲至。眾共量宜擬說戒序。此為一略。說序竟時。難猶	1887	X42n0733_p0057c16
未至。更說四事。此為二略。更說十三。為第三略。二不	1888	X42n0733_p0057c17
定為第四略。三十為第五略(此上一五)。眾共量宜擬說戒	1889	X42n0733_p0057c18
序并及四事。復是一略。說至十三為第二。乃至九十	1890	X42n0733_p0057c19
為第五(復是一五)。第三五者。擬說戒序四	1891	X42n0733_p0057c20
事十三為第一。	1892	X42n0733_p0057c20
乃至提舍為第五(復是一五)。三五總十五種略也	1893	X42n0733_p0057c21
不須八說等者。若分眾學七滅之別。別略七滅。從緩	1894	X42n0733_p0057c22
向急。即成八略。從急向緩。三六十八。准思可見也。	1895	X42n0733_p0057c23
與人法非類者。人犍度中。犯僧殘罪。先已發露。後罷	1896	X42n0733_p0057c24
道已還受大戒。還更覆藏。復須發露。言非類者。彼據	1897	X42n0733_p0058a01
時長。不同說戒一坐之間對眾發露。眾僧已知。不須	1898	X42n0733_p0058a02
更發。今詳。此據對僧發言發露。可作此解。若當心念	1899	X42n0733_p0058a03
作發露者。應言隨隱隨應發露也。	1900	X42n0733_p0058a04
餘准可知者。前言夷等。但等取殘。次釋不定竟。復言	1901	X42n0733_p0058a05
餘可知者。即是三十已下准可知也。	1902	X42n0733_p0058a06
若據有犯不合聞戒等者。首律師云。將欲說戒。皆先	1903	X42n0733_p0058a07
審眾。以其有犯。不合聞戒。故前八問。皆是先問。後方	1904	X42n0733_p0058a08
正說。彼即自難云。若爾七滅之下。何故復問答。問下	1905	X42n0733_p0058a09
犍度七佛略偈等也。疏主不存。故別立義。云若據不	1906	X42n0733_p0058a10
合聞戒。但應八問之外。結不應吉也。又復序問。為憶	1907	X42n0733_p0058a11
識不疑。下八別向。為疑不憶識者。若先憶識。說序之	1908	X42n0733_p0058a12
時。即懸憶識。不假至篇始能憶識。故說序者。正為憶	1909	X42n0733_p0058a13
等。然論下八縱先疑等。令為說相。忽即醒憶。故說下	1910	X42n0733_p0058a14
八正為疑等。章中又云此據位言者。據正所為相顯	1911	X42n0733_p0058a15
之位也。又云若以義推等者。謂盡理推之也。	1912	X42n0733_p0058a16
初問不通疑等者。疑便不能懸憶識故。故無嘿也。	1913	X42n0733_p0058a17
下之八問通憶識不疑等者。雖說下八本為疑者。然	1914	X42n0733_p0058a18
實不疑。而不發者。亦有嘿也。	1915	X42n0733_p0058a19
三方便義。今詳。遠方便者。罪增上緣也。進趣方便者。	1916	X42n0733_p0058a20
加行不息也。問緣方便者。加行不滿也。	1917	X42n0733_p0058a21
如自覆藏罪是者。如逕一宿生一覆吉。後後逕宿。展	1918	X42n0733_p0058a22
轉無量。此初吉。皆能遠資後後更犯吉也。又如	1919	X42n0733_p0058a23
夷得吉。此吉更資後後犯夷。	1920	X42n0733_p0058a24
其唯究竟者。此等覆吉。體是究竟也。	1921	X42n0733_p0058b01
下二准說者。下二篇中。如入村中從尼取食。或受尼	1922	X42n0733_p0058b02
指授食。及眾學中左右顧視。皆資犯婬。尋之可曉。	1923	X42n0733_p0058b03
進趣方便章中略敘兩古師釋。昔通律師敘古三釋。	1924	X42n0733_p0058b04
謂於前二。更加一釋也。然初釋意。凡言結罪。一得心	1925	X42n0733_p0058b05
停。二待事畢。進趣之中無此二事。何得結罪。猶如須	1926	X42n0733_p0058b06
達往向佛所。步步增其順理之福。故許犯戒步步增	1927	X42n0733_p0058b07
惡。而無罪名。此即以違理不善。為進趣體也。第二師	1928	X42n0733_p0058b08
意如章。然約有邊蘭吉為體。若約無邊。亦違理為體。	1929	X42n0733_p0058b09
同前也。第三師云。約篇聚中。無問法隔。或復不隔。進	1930	X42n0733_p0058b10
趣方便。或有或無。所言有者。步步趣求。或違諸諫。但	1931	X42n0733_p0058b11
是違教。無別罪名。故善生經云。受戒之人。犯罪報重。	1932	X42n0733_p0058b12
違佛語故。即以違教不善。為進趣體也。所言無者。猶	1933	X42n0733_p0058b13
如被逼。失念受樂。何有方便。又如違諫。法未滿前。聖	1934	X42n0733_p0058b14
開思審。思審之間。故亦無罪。且破初師(例	1935	X42n0733_p0058b15
云)。須達見佛。	1936	X42n0733_p0058b15
果無名故。許因中無福號。違制之名。捨果有何得。進	1937	X42n0733_p0058b16
趣在因無(又復違文如多論等步步蘭等)。破	1938	X42n0733_p0058b17
第二師。言有無爽。言無	1939	X42n0733_p0058b17
准同初師例破。破第三師。所言有者。果中立名不違	1940	X42n0733_p0058b18
教。可得因違不立名。果必違教以成名。因定成名以	1941	X42n0733_p0058b19
違教(所言無者。失念受樂。義容可得違諫無	1942	X42n0733_p0058b20
罪。即違文理可知)正義如章	1943	X42n0733_p0058b20
若望自成蘭吉二罪有同不同者。此約自成門中分	1944	X42n0733_p0058b21
別解釋。或得自成。或不自成也。謂以同名自類為因。	1945	X42n0733_p0058b22
還成同名自類為因還成同名自類之果。蘭吉二罪。	1946	X42n0733_p0058b23
則不得同。以其吉羅以自為因還成自果。蘭則不爾	1947	X42n0733_p0058b24
故也。此即吉同蘭不同。故云有同不同也。	1948	X42n0733_p0058c01
若因因相望蘭吉則同者。謂以同名自類為因。還成	1949	X42n0733_p0058c02
同名自類之因。蘭吉則同。無相成義。且如違諫之中。	1950	X42n0733_p0058c03
初白蘭不成違初諫蘭。違初諫蘭不成第二諫蘭等。	1951	X42n0733_p0058c04
吉中亦爾。如利吒違初白吉。不成初違諫吉。乃至廣	1952	X42n0733_p0058c05
說。此則一向不自成也。	1953	X42n0733_p0058c06
作過緣缺者。若據通相。攝七方便。若據別相。唯攝緣	1954	X42n0733_p0058c07
差。	1955	X42n0733_p0058c08
心境互差者。謂心差境。即想疑是。又境差心。即境差	1956	X42n0733_p0058c09
是。權思不暢。即善心息及境強是。有餘於此。攝彼緣	1957	X42n0733_p0058c10
差。義恐不然也。	1958	X42n0733_p0058c11
為害兄第等者。增一含三十四。舍利弗在耆闍崛山	1959	X42n0733_p0058c12
中。入金剛三昧。是時有二鬼。一名伽羅。二名優波伽	1960	X42n0733_p0058c13
羅。毗沙門天王。遣至毗留勒天王所。欲論人天之事。	1961	X42n0733_p0058c14
是時二鬼。從彼虛空而過。遙見舍利弗結跏趺坐。意	1962	X42n0733_p0058c15
寂然定。伽羅謂彼鬼言。我今堪以摧打此沙門頭。憂	1963	X42n0733_p0058c16
波伽羅語第二鬼曰。汝勿興此意。所以然者。此沙門極	1964	X42n0733_p0058c17
有神德。有大威德。此尊名舍利弗。世尊弟子中。聰明	1965	X42n0733_p0058c18
高才。無復過是。智慧中最。彼鬼再三曰。我能堪任打	1966	X42n0733_p0058c19
此沙門頭。憂波伽羅曰。汝不隨我語。汝便住此。吾欲	1967	X42n0733_p0058c20
捨去。此惡鬼曰。汝畏此沙門乎。優波伽羅曰。我實畏	1968	X42n0733_p0058c21
之。設汝以手打者。地當分為二分。正爾當暴風疾雨	1969	X42n0733_p0058c22
地亦振動。諸天驚動。地已振動。四天王亦當驚怖。四	1970	X42n0733_p0058c23
天王知。於我不安。是時惡鬼曰。我今堪任逼此沙門。	1971	X42n0733_p0058c24
善鬼聞已捨去。時彼鬼即以手打舍利弗頭。是時天	1972	X42n0733_p0059a01
地大動。四面暴風疾雨。尋時來至。地分二分。全身墮	1973	X42n0733_p0059a02
地獄中。舍利弗。從三昧起。整衣服。下闍山往竹園。至	1974	X42n0733_p0059a03
世尊所。佛告舍利弗。汝今身體。無有疾病乎。舍利弗	1975	X42n0733_p0059a04
言。體素無患。唯苦頭痛。世尊告曰。伽羅鬼打汝。若彼	1976	X42n0733_p0059a05
鬼以手打須彌山者。即時便為二分。有大力故。然此	1977	X42n0733_p0059a06
鬼全身。入阿鼻受罪。佛告比丘。甚奇甚特。金剛三昧	1978	X42n0733_p0059a07
力。乃至於斯。由此力故。無所傷害。正使須彌山打其	1979	X42n0733_p0059a08
頭。終不能動其毫毛(又有處云。為害是兄。	1980	X42n0733_p0059a09
伏害是弟。應撿長含)。	1981	X42n0733_p0059a09
煞含四境者。四束為二。故雜集第七云。煞生事者。謂	1982	X42n0733_p0059a10
有情數。非有情數。如其所應。依此處所起煞生等。	1983	X42n0733_p0059a11
餘三方便在此中收者。首云。在此闕緣收也。	1984	X42n0733_p0059a12
不疑善心者。不疑即是想之異名。	1985	X42n0733_p0059a13
五中上二單闕境者。因此應知。此七方便並名闕緣	1986	X42n0733_p0059a14
者。且如煞戒。具足八緣。謂通緣有三。一是大比丘。二	1987	X42n0733_p0059a15
制廣教後。三無重病壞心。別緣有五。一人。二人想。三	1988	X42n0733_p0059a16
煞心。四興方便。五斷命。於此八中。隨應闕之。成七方	1989	X42n0733_p0059a17
便。今言單闕境者。即別緣中。單闕初緣也。雙闕者。即	1990	X42n0733_p0059a18
闕初及第二緣。謂人及人想也。	1991	X42n0733_p0059a19
餘亦類然者。謂更加闕緣緣差也。	1992	X42n0733_p0059a20
類盜說者。古云。文言。求過五得五錢夷。即是攬過五	1993	X42n0733_p0059a21
方便。成五重罪也。	1994	X42n0733_p0059a22
兩境既別起心亦異者。張王兩境。必不同時。託境興	1995	X42n0733_p0059a23
心。決有前後。故言異也。有餘所釋不可記也。	1996	X42n0733_p0059a24
第四杌木八句異境無罪非生數故等者。前來所立	1997	X42n0733_p0059b01
三十八種異境來差。即令本境亦三十八。成境差蘭。	1998	X42n0733_p0059b02
章中辨相。雖已具足。今轉令明。故別列出。一欲煞張。	1999	X42n0733_p0059b03
王來替處。緣王作張想。王境不境不強而被煞。二欲	2000	X42n0733_p0059b04
煞張。王來替處。緣王作張想。對王闕緣。三欲煞張。廣	2001	X42n0733_p0059b05
說乃至王境強不可煞。四廣說乃至對王緣差。五廣	2002	X42n0733_p0059b06
說乃至對王善心息(此是上五〔從〕此已下是	2003	X42n0733_p0059b07
下五段。心息為首。逆數至不強而煞。尊	2004	X42n0733_p0059b07
者。束此上五下五段為頌曰。不闕德緣善。善	2005	X42n0733_p0059b08
緣強闕不)。六欲煞張。王來替處。緣	2006	X42n0733_p0059b08
王起疑。為張為王。對王善心息。七欲煞張。王來替處。	2007	X42n0733_p0059b09
緣王起疑。對王緣差。八廣說乃至對王境強。九廣說	2008	X42n0733_p0059b10
乃至對王闕緣。十廣說乃至王境不強。而被煞(此是下五。	2009	X42n0733_p0059b11
人中十句竟)。非人畜生上下五者。欲煞人。	2010	X42n0733_p0059b12
非人來替處。緣	2011	X42n0733_p0059b12
非人作人想。非人不強而被煞(餘九句。及畜	2012	X42n0733_p0059b13
生十句。類同人中。改名為異)。	2013	X42n0733_p0059b13
杌木上四下四者。欲煞人。杌木來替處。緣杌木作人	2014	X42n0733_p0059b14
想而煞。餘七句亦准人中。俱除二強為異也。即是異	2015	X42n0733_p0059b15
境三十八種來。差本境故。令本境三十八蘭。名境差	2016	X42n0733_p0059b16
蘭。今詳此義。稍違正理。且汎論者。凡因未止。由果未	2017	X42n0733_p0059b17
成。果定亡時。因亦須息。如且朝起。奔逐張人。而作煞	2018	X42n0733_p0059b18
心。未息之須王人忽至。緣作張心。張心至暮緣王而	2019	X42n0733_p0059b19
起。意煞亦爾。至暮未停而定朝時。張夷已息。豈容至	2020	X42n0733_p0059b20
暮。仍有張因。若至暮時。無張因者。儻至暮後。王上境	2021	X42n0733_p0059b21
強。及闕緣等。豈得令彼朝起張因。而成四五境差之	2022	X42n0733_p0059b22
異。有人救云。誰言朝起張夷已息。今應問彼。緣王張	2023	X42n0733_p0059b23
想寧得煞張。既不煞張。張夷何在。復有救云。我約四	2024	X42n0733_p0059b24
度五度煞張。故成四五境差之罪。若爾亦應百度煞	2025	X42n0733_p0059c01
張。應百境差。何但四五。良為四五煞張之時。張境正	2026	X42n0733_p0059c02
差。一類未有闕緣等異。是則本境。正得罪時。一類無	2027	X42n0733_p0059c03
差。何成四五。復有救言。望後為名故無有失者。朝已	2028	X42n0733_p0059c04
結罪。豈暮為名。若許爾者。今日煞人。明名夷罪。詎非	2029	X42n0733_p0059c05
可怪。即由此理。章云。二趣上五無罪者。理亦甚違。謂	2030	X42n0733_p0059c06
緣異心煞想至暮。而於本境。朝因已停。豈可中間煞	2031	X42n0733_p0059c07
心附異。而於異趣。全說無愆。若言緣人。心不當異。故	2032	X42n0733_p0059c08
異無罪者。若都無異。何處生心。良以煞心。雖逐人想。	2033	X42n0733_p0059c09
想不孤起。還託非人。既託非人。煞心還爾。解心雖異。	2034	X42n0733_p0059c10
煞境無差。二趣寧容上五無罪。餘皆准破。不復繁言。	2035	X42n0733_p0059c11
且隨章疏次第解釋。	2036	X42n0733_p0059c12
闕緣境強緣差心息位各為四者。且如闕緣。即歷四	2037	X42n0733_p0059c13
位。謂歷人中。想疑二位。及非畜中。各有疑位。即成一	2038	X42n0733_p0059c14
四。餘境強等。各四准知。	2039	X42n0733_p0059c15
第五想差方便。首律師。於此作八句料蘭。一心差境	2040	X42n0733_p0059c16
方便(想疑方便是)。二境差心方便(境差方	2041	X42n0733_p0059c17
便是)。三心差境究竟	2042	X42n0733_p0059c17
(婬酒是也)。四境差心究竟(首云。無此句	2043	X42n0733_p0059c18
。尊者曰。本擬漏失。乃有正道。來差本境。	2044	X42n0733_p0059c18
緣異向本。	2045	X42n0733_p0059c18
作想作疑。亦成此句也)。五心境俱差成方便	2046	X42n0733_p0059c19
(首云。無此句。尊者曰。境差之中。唯取	2047	X42n0733_p0059c19
雙闕。是也)。六心境俱差成究竟(首云。無	2048	X42n0733_p0059c20
此句。尊者曰。本擬漏失。乃正道差。而心起	2049	X42n0733_p0059c20
疑。	2050	X42n0733_p0059c20
雙闕者是)。七心境不差成方便(出佛身血是	2051	X42n0733_p0059c21
。今詳緣差心息亦是)。八心境	2052	X42n0733_p0059c21
不差成究竟一切是(此等於義。並成無益)。	2053	X42n0733_p0059c22
第六疑心方便。首亦八句。謂我疑他方便。如疑心煞	2054	X42n0733_p0059c23
等是。他疑我方便。如現相大妄。他疑我云。為當為我	2055	X42n0733_p0059c24
而現相耶等。煩不須敘。	2056	X42n0733_p0060a01
教人現前同自作說者。謂能教者。本擬煞人。今乃轉	2057	X42n0733_p0060a02
作非畜想疑。即望本期人境之上。煞心便息。遂成輕	2058	X42n0733_p0060a03
耳。	2059	X42n0733_p0060a04
隨境非境者。生罪之境。非生罪境。即情非情是也。	2060	X42n0733_p0060a05
及境優劣者。就有情中人趣是勝。餘可思知。	2061	X42n0733_p0060a06
有犯非犯者。情境有犯。非情無犯。也。	2062	X42n0733_p0060a07
雖想雖疑而是進趣者。謂於人境。縱使改轉。作非人	2063	X42n0733_p0060a08
想。不由此想能闕煞事。故是進趣。謂於本境。曾無一	2064	X42n0733_p0060a09
念不擬煞心。何成闕緣。疑心准此(今恐不然	2065	X42n0733_p0060a10
。若對本境。作異境想。煞心	2066	X42n0733_p0060a10
必經。若緣異境。作本境想。本境應於此剎那	2067	X42n0733_p0060a11
死。乃即不死。豈非於本。且得曰	2068	X42n0733_p0060a11
)。	2069	X42n0733_p0060a11
餘咸類然者。謂剋王李趙等。准此廣說。	2070	X42n0733_p0060a12
即有無量者。謂對剋非畜亦准此。今詳。前來所說。二	2071	X42n0733_p0060a13
漫俱四。義恐不然。雖可加行。頓發煞心。豈可於境一	2072	X42n0733_p0060a14
時令死。既無一時頓究竟義。故今現對追逐一境。非	2073	X42n0733_p0060a15
無想疑境差之異。且如即今現逐一人。擬即時煞。想	2074	X42n0733_p0060a16
疑交是。煞心輕微。境差現是。替本逐境。雖對所逐。心	2075	X42n0733_p0060a17
未全息。然且此時現失本境。理應結罪。且結闕緣。又	2076	X42n0733_p0060a18
如發心一切擬煞。後逢一人。始終緣彼。作杌木想。煞	2077	X42n0733_p0060a19
之命斷。豈容有罪。若約了心持一煞具。以一加行。頓	2078	X42n0733_p0060a20
煞多境。此則方可隨境而斷。故今更解。不對大漫。容	2079	X42n0733_p0060a21
言有四。現前對漫。理應思擇。	2080	X42n0733_p0060a22
就剋辨漫門	2081	X42n0733_p0060a23
剋漫名異。而體是一也。	2082	X42n0733_p0060a24
想疑即同者。通云。前專剋張。轉想乃作王想王疑。而	2083	X42n0733_p0060b01
張命終。竟不成因。今既漫心。雖有緣張為王想疑。今	2084	X42n0733_p0060b02
煞張死。亦不成因。故言即同。亦有疏言想疑亦同者。	2085	X42n0733_p0060b03
意說亦同境差而說。謂亦唯望異趣之上。方有想疑。	2086	X42n0733_p0060b04
錯誤門	2087	X42n0733_p0060b05
問錯誤何別。答律文錯誤。交涉難知。准義差分。令成	2088	X42n0733_p0060b06
別想。謂若煞心現託此境。心縱謬誤。於此境上。不說	2089	X42n0733_p0060b07
無愆。即想疑境差是也。此即是誤也。若本煞心。元在	2090	X42n0733_p0060b08
東人。雖有西人。心不在西。擬斫東人。失手煞西。手非	2091	X42n0733_p0060b09
心制。是錯所攝。錯墮椽梁。不待成立也。	2092	X42n0733_p0060b10
若有無分別者。局據異境。論有無也(前破此義可知)。	2093	X42n0733_p0060b11
通說得有其五者。人趣異境。但含四因。異趣二疑。即	2094	X42n0733_p0060b12
含五種。同異合辨。故名為通。	2095	X42n0733_p0060b13
境差位故者。謂此異境。已差本境。不可復論異被異	2096	X42n0733_p0060b14
差。無窮過故。	2097	X42n0733_p0060b15
餘四斷不斷者。闕緣容斷命。餘境強等。即不斷也。	2098	X42n0733_p0060b16
不由想故者。不由緣王作張想故。而令王上。成因罪	2099	X42n0733_p0060b17
也。	2100	X42n0733_p0060b18
上來體是有無者。七方便中。境差想疑一向是誤。故	2101	X42n0733_p0060b19
云體是也。言有無者。謂異境上。有五無二也。言無二	2102	X42n0733_p0060b20
者。如向章中辨無境差想差二也。言有五者。王等四	2103	X42n0733_p0060b21
境雖並是異。非情一種。既全無罪。故不得論有五之	2104	X42n0733_p0060b22
義。卻就情道。人中想疑。有強等四。無想無疑。二趣疑	2105	X42n0733_p0060b23
中。具足有五。三趣通收。勿過有五。故云有無也。	2106	X42n0733_p0060b24
不得說體是及有無者。以不親緣。無心迷謬。故不得	2107	X42n0733_p0060c01
說體是誤等。	2108	X42n0733_p0060c02
即此二無局在本境者。前言境差想差二種。是異境	2109	X42n0733_p0060c03
無。既異境無。故唯在本境也。通云。然此錯誤。唯據剋	2110	X42n0733_p0060c04
心。以其大漫。隨犯非犯。若就剋辨漫。亦得辨錯誤。	2111	X42n0733_p0060c05
少通緣者。闕少通緣中。初三兩緣也。	2112	X42n0733_p0060c06
闕別二者。闕別緣中。第二人想也。	2113	X42n0733_p0060c07
息不息門	2114	X42n0733_p0060c08
意辨現對所煞之境。有五別緣。五中人想及以煞心。	2115	X42n0733_p0060c09
既並是心。故辨此心息不息義也。	2116	X42n0733_p0060c10
張心人心有息義者。若同趣為異境。即是張心有息	2117	X42n0733_p0060c11
義。若異趣為異境。即人心有息義也。	2118	X42n0733_p0060c12
不分方便故待事成等者。理實對異之時。果謝因停。	2119	X42n0733_p0060c13
故不應言不分方便。如前已破。	2120	X42n0733_p0060c14
亦可類如同趣對異即方便者。此解好也。	2121	X42n0733_p0060c15
並不並門	2122	X42n0733_p0060c16
通別二緣明並不並者。謂闕通緣與闕別緣。必不相	2123	X42n0733_p0060c17
並也。	2124	X42n0733_p0060c18
謂對前事心境等說者。事含一因。即緣差是也。心含	2125	X42n0733_p0060c19
三因。謂想疑心息是也。境含二因。境強境著也。	2126	X42n0733_p0060c20
舉境差二心者。舉本境境差。望異境上二心也。	2127	X42n0733_p0060c21
與八或五一一有並者。據異境十八方便說也。	2128	X42n0733_p0060c22
亦可通對有無重輕說者。疏意。此中據於異境三十	2129	X42n0733_p0060c23
八事。與本境上三十八蘭。一一並也。然言有者。謂二	2130	X42n0733_p0060c24
十有罪。無者謂二趣上五。杌木中八。是無罪故。重輕	2131	X42n0733_p0061a01
者。二十罪中夷蘭等別也。崇云。解此境差。三門分別。	2132	X42n0733_p0061a02
第一敘舊。第二辨非。第三顯是。初門即從此章中境	2133	X42n0733_p0061a03
差之初。謹寫宜至自有疑不成疑。即人中第十是。二	2134	X42n0733_p0061a04
三兩門可兩紙許。不可具敘。統彼大意。且第三門。彼	2135	X42n0733_p0061a05
立義言。異境來差。總有四種。一者天。二非人。三畜生。	2136	X42n0733_p0061a06
四杌木。初釋即約單雙二闕。以成八句。又釋。心非境	2137	X42n0733_p0061a07
故。約境但四。同趣之中。殺人齊犯。不得論差。縱王命	2138	X42n0733_p0061a08
終。攬張方便。而成王果。故律文言非人人想。曾無文	2139	X42n0733_p0061a09
說王為張想。如婬約道。是道皆犯。不以趣別立有境	2140	X42n0733_p0061a10
差。故除此一。舊人不立天趣來差。若如是者。本煞非	2141	X42n0733_p0061a11
人。天來替處。不成差故。更如此彼。又不許四異境上	2142	X42n0733_p0061a12
各別有罪。故彼立言。於彼異境。無心欲害。心緣不具。	2143	X42n0733_p0061a13
並悉無愆。若此差位結異罪者。何殊非畜之上復辨	2144	X42n0733_p0061a14
二形。又云。上來解釋非是故情。直為舊義背理違文。	2145	X42n0733_p0061a15
既失旨歸。解途成妨。事不獲已。有斯立破。彼第二門	2146	X42n0733_p0061a16
大意況者。非舊義云。問剋心趣本境。如何結異罪。異	2147	X42n0733_p0061a17
境若結罪。異境即大境。境差義不成。是漫非剋故。又	2148	X42n0733_p0061a18
云。異境若結罪。本境非是剋。今由立剋心。異境定無	2149	X42n0733_p0061a19
犯。許是剋心故。異境何有罪。(又云)若無	2150	X42n0733_p0061a20
簡別心。可結異	2151	X42n0733_p0061a20
境罪。無心既簡別。異境定無愆。本來定境差。豈得論	2152	X42n0733_p0061a21
異罪。今總難曰。對異煞心停。由蘭容無罪。對異心仍	2153	X42n0733_p0061a22
起。何得異無愆。若言對異雖心起。而名本境罪。異上	2154	X42n0733_p0061a23
有本罪。異境應是本。異趣為異。既有斯妨。同趣為異。	2155	X42n0733_p0061a24
理分方便。不得言攬張因煞王。理既分明。故所引文。	2156	X42n0733_p0061b01
並有餘說。是不了義耳。	2157	X42n0733_p0061b02
境差闕於境者。此語太寬也。此境差中。唯約四境上	2158	X42n0733_p0061b03
半而說。不論下半。故太寬也。	2159	X42n0733_p0061b04
通一別二者。謂通緣中第二緣者。理不可闕。一立制	2160	X42n0733_p0061b05
後更無中闕(此亦從多分說。如倫開八事等。	2161	X42n0733_p0061b06
亦是暫度)。別二者。別緣之中。	2162	X42n0733_p0061b06
煞心及與方便。亦不可闕也。	2163	X42n0733_p0061b07
隨戒釋具闕者。下對諸戒。皆有四門。一制戒意。二釋	2164	X42n0733_p0061b08
戒名。三具緣成犯。四辨闕緣義。今言具闕。即三四二	2165	X42n0733_p0061b09
門是也。	2166	X42n0733_p0061b10
方便闕緣亦一亦異者。一釋。彼隨戒闕緣。與此闕緣。	2167	X42n0733_p0061b11
同名闕緣。而有罪無罪異。人釋不然。謂彼隨戒闕緣	2168	X42n0733_p0061b12
之中。若有罪邊。即是此處七方便體。故名為同。諸無	2169	X42n0733_p0061b13
罪者。非與此同。故名異也。	2170	X42n0733_p0061b14
謂心不犯者。此是始終迷彼減年。謂滿二十。若轉想	2171	X42n0733_p0061b15
者。有前方便。即具六種。	2172	X42n0733_p0061b16
亦可無境差者。尊者言。有准作即得。	2173	X42n0733_p0061b17
餘心境制者。謂簡婬酒。婬酒唯約境制故也。	2174	X42n0733_p0061b18
似通一切隨而准說者。若諸非情。即非境強。故復除	2175	X42n0733_p0061b19
強。故言准說。	2176	X42n0733_p0061b20
煞盜可知者。謂煞與盜。皆具對不對剋之與漫四門	2177	X42n0733_p0061b21
義也。	2178	X42n0733_p0061b22
名狹體寬等者。兩釋之中。前釋好也。	2179	X42n0733_p0061b23
五分亦有無想心方便者。第八卷云。非時時想提也。	2180	X42n0733_p0061b24
十誦文中。想疑方便。古來傳云。有無不定。故彼第五	2181	X42n0733_p0061c01
十一云。非母想煞。得夷并逆耶。答曰得。五十八云。人	2182	X42n0733_p0061c02
非人想疑。煞皆夷。第三云。女作男想黃門二根想。觸	2183	X42n0733_p0061c03
殘。六十一云。女作非人女想疑。觸殘。第十云。生草乾	2184	X42n0733_p0061c04
想疑提(已上即是無二方便)。第五十云。若	2185	X42n0733_p0061c05
不知有異想煞父母。	2186	X42n0733_p0061c05
未受戒者應受。已受者。不應滅擯。疑亦類然	2187	X42n0733_p0061c06
(已上即是有二	2188	X42n0733_p0061c06
方便)。古來相承釋此妨云。若先加行擬犯之境。後縱轉	2189	X42n0733_p0061c07
想。及起疑心。亦得究竟。本無加行。縱有煞等。有二方	2190	X42n0733_p0061c08
便。今詳。彼文無二方便。一向決定。而第五十云。異想	2191	X42n0733_p0061c09
煞父。許出家者。自據俗人。豈證有方便罪。故無妨也。	2192	X42n0733_p0061c10
持犯義即是隨戒法門者。前五篇等。豈非隨耶。答前	2193	X42n0733_p0061c11
五七等。是行所防。故上已言。既識過相階差。理須護	2194	X42n0733_p0061c12
持等。今此明持。是能治行。治行者是正隨義。故此方	2195	X42n0733_p0061c13
言隨戒法門。若爾犯即非隨。答犯實非隨。在隨位故。	2196	X42n0733_p0061c14
相從說隨。	2197	X42n0733_p0061c15
對文說者。為翻古師。於上開宗即明持犯。今對初篇	2198	X42n0733_p0061c16
律文說者。上開而說。不同古師。如開宗中辨隨戒二	2199	X42n0733_p0061c17
門。第一專精不犯。第二犯已能悔。乃至專精復二義	2200	X42n0733_p0061c18
分。眾別等並是也。	2201	X42n0733_p0061c19
對法對事者。對法謂受。根本總發也。對事謂隨。對事	2202	X42n0733_p0061c20
別起也。	2203	X42n0733_p0061c21
四流者。謂欲暴流。有暴流。無明暴流。欲界煩惱。除見	2204	X42n0733_p0061c22
及無明。名欲流。上二界煩惱。除見及無明。名有流。三	2205	X42n0733_p0061c23
界五見。名見流。三界無明。名無明流。婆沙三十八云。	2206	X42n0733_p0061c24
問何故名暴流。暴流是何義。答漂激義。騰注義。墜溺	2207	X42n0733_p0062a01
義。是暴流義。漂激義者。謂諸煩惱。漂激有情。令於諸	2208	X42n0733_p0062a02
界諸趣諸生。生死流轉(騰注等。廣說亦同)。	2209	X42n0733_p0062a03
即向廣造諸惡者。謂向所論。五篇七聚等。	2210	X42n0733_p0062a04
對文說可知者。二部戒本名止持犍度。以下名作持	2211	X42n0733_p0062a05
等。	2212	X42n0733_p0062a06
如地持說者。彼論第四云。若從他受。若淨心受。此二	2213	X42n0733_p0062a07
是法。若犯而悔。專精不犯。此二隨法(已上論文)。	2214	X42n0733_p0062a08
亦可從用者。由有受體。有持犯之用。次望體不壞故	2215	X42n0733_p0062a09
用者。謂此持行令受不壞也。	2216	X42n0733_p0062a10
俱順要期故義者。隨中之業。順受而生。即是有體義	2217	X42n0733_p0062a11
也。	2218	X42n0733_p0062a12
二持之體等者。謂作無作為體。	2219	X42n0733_p0062a13
二種無作等者。無作但通善惡兩性。不同於作。作通	2220	X42n0733_p0062a14
三性。章云。亦同此判者。謂持之與犯二種無作。持即	2221	X42n0733_p0062a15
是善。非餘兩等。准前說也。	2222	X42n0733_p0062a16
昔解總就三業等者。雲律師言。離身三耶。名身止善。	2223	X42n0733_p0062a17
屈身禮拜。行檀布施。名身作善。離口四過。名口止善。	2224	X42n0733_p0062a18
讚歎三寶。讀誦等業。名口作善。意離三耶。名意止善。	2225	X42n0733_p0062a19
脩慈等觀。及一切善。名意作善。疏主不存者。以非制	2226	X42n0733_p0062a20
教之所要故。且如不施。而非破戒。智論第十云。迦葉	2227	X42n0733_p0062a21
佛時。有兄弟二人。兄持戒不施。弟布施不持戒。至釋	2228	X42n0733_p0062a22
迦文佛出世。兄得羅漢。乞食不得。弟作白象。受王供	2229	X42n0733_p0062a23
養。故知不施非是犯戒。智論七十二云。受十二頭陀。	2230	X42n0733_p0062a24
不名為戒。能行則戒莊嚴。不能行。不犯戒。譬如布施	2231	X42n0733_p0062b01
能行則得福。不能行者無罪。頭陀亦如是(已上論文)。	2232	X42n0733_p0062b02
不安坐受食者。提舍尼中。第四戒是。	2233	X42n0733_p0062b03
身口合說者。前受持衣缽及造房等即是。無勞遠覓。	2234	X42n0733_p0062b04
舉斯兩犯皆是作持者。懺悔法即是作持也。	2235	X42n0733_p0062b05
故文但意不犯者。如條部文。六群見恒水中有流船。	2236	X42n0733_p0062b06
念言可盜此船。不勞身手。白佛。佛言。但意無犯。而不	2237	X42n0733_p0062b07
應生如是意。	2238	X42n0733_p0062b08
以色礙故無未來成者。不煞如定道戒。亦是色法。有	2239	X42n0733_p0062b09
未來成。異熟生心。雖是心法。無未來成。言未來成者。	2240	X42n0733_p0062b10
謂有法前得也。此義如上受緣之中。已分別竟。無勞	2241	X42n0733_p0062b11
異釋。	2242	X42n0733_p0062b12
若隨准說作與無作俱應二世成者。受體作戒。一念	2243	X42n0733_p0062b13
落謝。隨中作體。容相續起。應二世成也。覺釋不堪記	2244	X42n0733_p0062b14
之。	2245	X42n0733_p0062b15
通持別犯者。既不可得頓犯諸戒。於中犯者是別犯。	2246	X42n0733_p0062b16
餘不犯者。名曰通持。疏意且然。此未盡理。自有意中	2247	X42n0733_p0062b17
宜生惡尋。不擬動發身語業者。未名別犯也。	2248	X42n0733_p0062b18
三識三心一切得成者。古來相承。謂五識。五意識。及	2249	X42n0733_p0062b19
第六意識。為三也。此准成實宗中。識創緣境。但了總	2250	X42n0733_p0062b20
相。名曰識心。次取像貌。名之為想。次領受此苦樂俱	2251	X42n0733_p0062b21
非。名之為受。次起貪等。名之為行。五識次第。既引四	2252	X42n0733_p0062b22
心。五識之後。有意識生。亦望創起。名為識心。次想次	2253	X42n0733_p0062b23
受次行亦爾。其獨意識亦起四心。准前而說。	2254	X42n0733_p0062b24
亦可俱有者。教他止犯。望自亦名止犯(如下疏自釋)。	2255	X42n0733_p0062c01
五識行心者。若從五識。引後行心。義則可爾。謂成實	2256	X42n0733_p0062c02
宗。行心一向唯在意識。五識之中。定無煩惱。自無行	2257	X42n0733_p0062c03
心也。	2258	X42n0733_p0062c04
或五意識或第六意識者。通云聲聞不防意地。故取	2259	X42n0733_p0062c05
五意識。不取第六意為善者。大迷法相。以五意識。亦	2260	X42n0733_p0062c06
是意業。何但第六是意地耶。然今疏意。欲明五意。或	2261	X42n0733_p0062c07
第六意。發身語業。五識不能發身語業故也。此亦且	2262	X42n0733_p0062c08
依成實宗說也。	2263	X42n0733_p0062c09
問所以止持前三得有止犯則無乃至止犯不先屬	2264	X42n0733_p0062c10
己等者。疏中意說。本受戒時。誓願離惡。受止持體。亦	2265	X42n0733_p0062c11
誓脩善。受作持體。今在隨中。前三止中。得成止持。順	2266	X42n0733_p0062c12
本離惡。不成止犯。違本脩善也。	2267	X42n0733_p0062c13
止作並持者。由先受中。頓發止作一切戒故。今既不	2268	X42n0733_p0062c14
汙。故並稱持。問前體狀中。疏云。今可並就兩教說之。	2269	X42n0733_p0062c15
何故今此成就門中不明進趣。答既明制教。即顯進	2270	X42n0733_p0062c16
趣。至下通塞門中當釋。亦可所成作持體中。即通進	2271	X42n0733_p0062c17
趣也。	2272	X42n0733_p0062c18
反卻作犯可非止持者。止是遮義。由得法故。能遮作	2273	X42n0733_p0062c19
過也。	2274	X42n0733_p0062c20
不同舊釋者。古師得法。作房是作持。全止不作。是止	2275	X42n0733_p0062c21
持也。	2276	X42n0733_p0062c22
要期斷惡處中無作者。非律儀所攝善。表無表色。名	2277	X42n0733_p0062c23
曰處中。且如要期。百日禮佛。心懈怠中。問無表無失	2278	X42n0733_p0062c24
壞故。亦名止持。此止持得入餘三中也。	2279	X42n0733_p0063a01
二持有二犯二犯無兩持兩持是塞二犯說通者。謂	2280	X42n0733_p0063a02
犯得有長時之義。故得入餘三位之中。即說犯體名	2281	X42n0733_p0063a03
之為通。此中通義。與餘門別。餘門通者。能包含他。名	2282	X42n0733_p0063a04
之為通。此門通義。能入他中。名之為通。	2283	X42n0733_p0063a05
德衣月五利無罪者。離衣宿。背請。別眾。不囑入聚落。	2284	X42n0733_p0063a06
長衣不說淨。於中別眾一戒。是止持體。餘並雙持。由	2285	X42n0733_p0063a07
受得衣。五月之中。五利二持。體常清淨故。一一持入	2286	X42n0733_p0063a08
餘三中也。離衣杖囊。得法而作。並雙持也。通云。此自	2287	X42n0733_p0063a09
業門中。亦可四四十六。謂欲取水。先安漉器	2288	X42n0733_p0063a10
(是止持方便)。	2289	X42n0733_p0063a10
說戒日。不欲赴集。隱在房中現不在相(是止	2290	X42n0733_p0063a11
犯方便)。知有	2291	X42n0733_p0063a11
音樂當來禁閉沙彌(是作持方便。今〔行〕如	2292	X42n0733_p0063a12
蘭若。先敕檀越。莫來送〔食〕)。安煞具	2293	X42n0733_p0063a12
(是作犯方便)。後於四行。隨作一事。彼四究竟是也	2294	X42n0733_p0063a13
問此通塞門中。第三辨自業相成中明進趣。及以制	2295	X42n0733_p0063a14
教於進趣。及以制教於進趣中。引長離等。以釋其義。	2296	X42n0733_p0063a15
於制教中。復引長離。二教何別。答二門義別。體亦寬	2297	X42n0733_p0063a16
狹。謂望制教。應策進邊。名為進趣。應防過邊。名為制	2298	X42n0733_p0063a17
教。體寬狹者。謂若制教必是進趣。脩戒學境是。然有	2299	X42n0733_p0063a18
進趣非制教。攝定慧境是。故知成就門中。雖復不言	2300	X42n0733_p0063a19
進趣之教。望策進邊。亦即是有進趣之義。有餘所釋。	2301	X42n0733_p0063a20
不堪記之。	2302	X42n0733_p0063a21
以其止等四行雖別具有作無作故者。加行之時。必	2303	X42n0733_p0063a22
具作業。論其無作。則不究竟之時。若自究竟。即具二	2304	X42n0733_p0063a23
種。教他究竟。唯有無作。是故不妨教他作。名曰止業。	2305	X42n0733_p0063a24
制教亦然者。自止自作義則易知。教人止作者。教人	2306	X42n0733_p0063b01
離煞。即是教人止持也。教人不說諍。即是教人攝臥	2307	X42n0733_p0063b02
具。誦戒等。即是教人作持也。教人煞生。即教人作犯	2308	X42n0733_p0063b03
也。	2309	X42n0733_p0063b04
能悔兩行當篇即通者。止作同用一藥滅故。故云通	2310	X42n0733_p0063b05
也。	2311	X42n0733_p0063b06
此作持中通有餘三者。此即包含之通也。	2312	X42n0733_p0063b07
又制教中亦通進趣者。如誦戒羯磨等。雖是制教。亦	2313	X42n0733_p0063b08
有進趣義也。	2314	X42n0733_p0063b09
止通十三作局初房少分者。端拱不作十三並持。設	2315	X42n0733_p0063b10
若作者。初房乞法。雖名作持。望不過量。仍是止持。半	2316	X42n0733_p0063b11
止半作。故言少分。餘可准知。	2317	X42n0733_p0063b12
但除不攝耳戒者。自此已上。約大僧說也。	2318	X42n0733_p0063b13
畜眾等十八者。如下第六疏中料簡。尼單提中云。同	2319	X42n0733_p0063b14
戒有一。不攝耳是。不同十七。其受戒有五。謂取衣不	2320	X42n0733_p0063b15
與受。不與戒。又受不與二歲。不與六法及本法。經宿	2321	X42n0733_p0063b16
違敬有五。謂不請。不聽。不恣。不依安居。	2322	X42n0733_p0063b17
不禮(已上五種)。不	2323	X42n0733_p0063b17
為他滅諍。不結安居。被擯不去。不以二法攝受。不看	2324	X42n0733_p0063b18
同活病。安居竟不去。不送婬女五六由旬(已	2325	X42n0733_p0063b19
上合有十八)。總	2326	X42n0733_p0063b19
為頌曰。取歲六受受。請聽禮恣安。安安滅擯攝。耳病	2327	X42n0733_p0063b20
六由旬。	2328	X42n0733_p0063b21
若尼作雖可通初篇者。覆他重罪。理須發露。故是作	2329	X42n0733_p0063b22
持。	2330	X42n0733_p0063b23
第四復無者。乞蘇乞油。乞蜜石蜜。乞乳酪等。一向須	2331	X42n0733_p0063b24
止也。	2332	X42n0733_p0063c01
等就有中而亦是狹可知者。謂就有中。但有攝耳十	2333	X42n0733_p0063c02
八等。	2334	X42n0733_p0063c03
昔解止犯境寬體狹等者。生罪之所。名之為境。即三	2335	X42n0733_p0063c04
學是也。所生之罪。名之為體。即不學無知也。	2336	X42n0733_p0063c05
唯犯第五者。理實第五篇中。無此吉羅也。	2337	X42n0733_p0063c06
亦是其狹者。亦同前制教門中。止犯狹也。	2338	X42n0733_p0063c07
作犯境體俱寬等者。生罪之所。名之為境。即戒學是	2339	X42n0733_p0063c08
也。所生之罪。名之為體。即婬盜等。一切作犯是也。今	2340	X42n0733_p0063c09
師意。境體亦同前釋。	2341	X42n0733_p0063c10
又言不一心兩耳聽等者。如意不攝耳聽得提。於上	2342	X42n0733_p0063c11
復增無知吉羅。覺云。由先不聽。後緣不了。名曰無知。	2343	X42n0733_p0063c12
即此無知。得波逸提。南山釋言。無知有兩。一者根本	2344	X42n0733_p0063c13
不學而後無知。即得提罪。二者先誦今不利無知。得	2345	X42n0733_p0063c14
吉。今詳。如章釋者好(至彼不攝所戒。當辨)。	2346	X42n0733_p0063c15
類似無知者。謂如有人。勤勤學問。力未堪知。雖緣不	2347	X42n0733_p0063c16
了。不得罪也。	2348	X42n0733_p0063c17
二止吉羅者。謂不學及無知二吉也。緣而不了。復結	2349	X42n0733_p0063c18
無知。今詳不然。若使終身不以心緣。豈可終身不犯	2350	X42n0733_p0063c19
耶。今解。於不了心中。隨犯一戒。隨得無知。故下文言。	2351	X42n0733_p0063c20
我說此人愚癡。波羅夷僧殘乃至惡說。崇師亦約緣	2352	X42n0733_p0063c21
不了邊。不應理也。	2353	X42n0733_p0063c22
其猶嘿妄覆藏者。如逕明相。或逕問緣。猶如緣而不	2354	X42n0733_p0063c23
了。是疏意也。	2355	X42n0733_p0063c24
言止犯者。謂止法。作事者。如造房也。亦有單止法。如	2356	X42n0733_p0064a01
止誦戒。或單止事。如安坐受食。	2357	X42n0733_p0064a02
對事止法者。如畜長衣也。	2358	X42n0733_p0064a03
若約事成有並不並者。長滿十日。房已泥成。俱時得	2359	X42n0733_p0064a04
罪。故名為並。不並可知。	2360	X42n0733_p0064a05
制教分齊約前事者。如畜長日滿等也。	2361	X42n0733_p0064a06
望義宗以辨者。經律論中。但與律儀宗旨相應。並名	2362	X42n0733_p0064a07
義宗也。	2363	X42n0733_p0064a08
護根戒者。即根律儀也。	2364	X42n0733_p0064a09
次二內凡者。要起燸等善根方便內凡。今護根戒。始	2365	X42n0733_p0064a10
於初業。終於無學。不局內凡。其定其戒若起燸等。可	2366	X42n0733_p0064a11
言內凡。若無燸等。縱得四禪。亦非內凡也。	2367	X42n0733_p0064a12
前二果依未來禪者。謂初二果。決定不得根本四禪	2368	X42n0733_p0064a13
故。必定依未來禪。起無漏道也。舊名未來禪。新名未	2369	X42n0733_p0064a14
至定。謂是初禪方便也。通云未來禪者。謂中間禪。甚	2370	X42n0733_p0064a15
可怪笑耳(如上第一卷記。應知此相)。	2371	X42n0733_p0064a16
經云四種不剋十利者。涅槃三十六云。有四善事。獲	2372	X42n0733_p0064a17
得惡果。一者為勝他故讀誦經典。二為利養故受持	2373	X42n0733_p0064a18
禁戒。三為他屬故而行布施(謂令他歸屬也)	2374	X42n0733_p0064a19
。四為非想非想	2375	X42n0733_p0064a19
處故繫念思惟(謂唯求世間極報也)。是四善	2376	X42n0733_p0064a20
事。得惡果報(此四事中。	2377	X42n0733_p0064a20
意引第二證成疏義也)。	2378	X42n0733_p0064a21
第一道者。三業菩提。皆是第一道也。以出世故。	2379	X42n0733_p0064a22
持乃千差者。應約時辨。如付法藏第二卷說。商那和	2380	X42n0733_p0064a23
脩。度優波鞠多。與受戒已得羅漢道。便自念曰。我於	2381	X42n0733_p0064a24
今者。已睹法身。未見如來相好之身。思惟是已。深生	2382	X42n0733_p0064b01
哀變。爾時有一老比丘尼。年百二十。曾見如來。優波	2383	X42n0733_p0064b02
鞠多。知彼見佛。欲至其所。尼聞欲來。即以一缽。盛滿	2384	X42n0733_p0064b03
中油。置戶扉後。鞠多入時。棄油數渧。共相慰問。然後	2385	X42n0733_p0064b04
就坐。問言大姊。世尊在時。諸比丘輩。威儀進止。其事	2386	X42n0733_p0064b05
云何。比丘尼言。昔佛在時。六群麤暴。雖入此房。未曾	2387	X42n0733_p0064b06
遺我一渧之油。大德高勝。世人號為無相好佛。然入	2388	X42n0733_p0064b07
吾房。棄油數渧。以是觀之。佛在時人。定為奇妙。鞠多	2389	X42n0733_p0064b08
聞已。極懷慚愧。尼言。大德。不應自恥。如佛言曰。我滅	2390	X42n0733_p0064b09
度後。初日眾生勝第二日。三日之後。蓋後卑劣。如是	2391	X42n0733_p0064b10
展轉。善法羸損。況今大德。去佛百年。雖非威儀。何足	2392	X42n0733_p0064b11
為怪。次應約處。人趣三洲。有木叉戒。南州最勝。厭背	2393	X42n0733_p0064b12
情猛故。餘可准知。	2394	X42n0733_p0064b13
學人有故犯義者。然定不犯婬盜殺妄飲酒五戒。所	2395	X42n0733_p0064b14
餘容犯。然決不入三惡道也。	2396	X42n0733_p0064b15
凡人犯重者。如順正理六十五頌云。愚作罪小亦隨	2397	X42n0733_p0064b16
惡。智為罪大亦脫苦。如團鐵小亦沈水。為缽鐵大亦	2398	X42n0733_p0064b17
能浮(俱舍二十三亦同)。	2399	X42n0733_p0064b18
二止咸然者。制教及進脩二止也。	2400	X42n0733_p0064b19
誤全非犯者。此中是錯。以誤名說。問若錯不犯。眾學	2401	X42n0733_p0064b20
律文。若不故作犯突吉羅。義云何通。答言。非故者。不	2402	X42n0733_p0064b21
作故違聖教等。如章釋之。	2403	X42n0733_p0064b22
餘無餘者。夷是教無餘。殘等教有餘。四不可治性無	2404	X42n0733_p0064b23
餘。所餘性有餘。懺不懺准此而說。改名為異。	2405	X42n0733_p0064b24
增二二十一者。下增二文。以夷為頭。歷餘六聚。即成	2406	X42n0733_p0064c01
六句。次以殘為頭五句。乃至惡作為頭一句。合二十	2407	X42n0733_p0064c02
一句也。母論四不可治。如上偈序記中已引。見論十	2408	X42n0733_p0064c03
八偈云。五罪可懺等。三句如章。第四句云。如來分別	2409	X42n0733_p0064c04
結(此是舍利弗問。優波離答此偈)。	2410	X42n0733_p0064c05
解小非小隨小等者。此言到也。彼論云。偈曰。解小隨	2411	X42n0733_p0064c06
小非小戒。釋曰。佛世尊立戒。有三品。小戒者。僧伽胝	2412	X42n0733_p0064c07
施沙等。隨小戒者。是彼不具分罪。非小戒者四夷。復	2413	X42n0733_p0064c08
次小戒者。諸戒中自性罪。隨小者。諸戒中所有制罪。	2414	X42n0733_p0064c09
非小戒者。四夷等(已上論文)。明了疏中釋	2415	X42n0733_p0064c10
前復次云。有殘	2416	X42n0733_p0064c10
罪非極重。故名小。五部罪家三方便。並是成就根本。	2417	X42n0733_p0064c11
及隨順根本。而由輕故。名隨小。夷極重故。名非小。釋	2418	X42n0733_p0064c12
後復次云。此中不論方便究竟。但於諸戒。若有殘中	2419	X42n0733_p0064c13
是性罪者。悉名為小。若是制罪。名為隨小。夷是非小。	2420	X42n0733_p0064c14
論言等者。等取出血破僧。此亦大重。亦是非小。故言	2421	X42n0733_p0064c15
等也。	2422	X42n0733_p0064c16
遮法中四者。遮犍度云。破戒。破見。破威儀。破正命。四	2423	X42n0733_p0064c17
妄語者。如增四文夷殘提。及毗尼阿毗婆羅妄語。第	2424	X42n0733_p0064c18
十疏釋云。阿毗婆羅。謂是輕心。雜碎戲笑不實語(未詳	2425	X42n0733_p0064c19
何據)。一時有心中。第三句。初犯重。餘三	2426	X42n0733_p0064c20
輕者。謂成己有	2427	X42n0733_p0064c20
心。餘二無心也。然煞盜妄成己有心。謂起隨喜自慶	2428	X42n0733_p0064c21
之心。理合得吉。然得他物。理須還主。若當不還。計宜	2429	X42n0733_p0064c22
得夷也。	2430	X42n0733_p0064c23
及學所學者。如說相云。汝當學問誦經等。此即是所	2431	X42n0733_p0064c24
學法也。	2432	X42n0733_p0065a01
亦有通制聽者。猶如三衣。制今常持。若病等緣。聽乞	2433	X42n0733_p0065a02
法離。若爾。無法作房。制得殘罪。復聽乞法。義復是聽。	2434	X42n0733_p0065a03
應通制聽。與離衣何異。答但欲作房。無時不聽。故即	2435	X42n0733_p0065a04
一向聽明所攝。欲雖離衣。無病等緣。非是常聽。故不	2436	X42n0733_p0065a05
同也。制不過量。聽如量。而乞法即同也。	2437	X42n0733_p0065a06
專對兩教中可學不可學事等者。且疏主意。言可	2438	X42n0733_p0065a07
學者。如造房衣。身手量度等。及發口言誦戒。誦羯磨	2439	X42n0733_p0065a08
等。斯事皆須身語學作。名曰可學。言不可學者。不可	2440	X42n0733_p0065a09
身作。婬盜煞等。及不口言。妄謗綺等。斯並不可身語	2441	X42n0733_p0065a10
學作。名不可學(諸師意異。後當辨之)。然	2442	X42n0733_p0065a11
不可學。唯是制門(制離煞等)。	2443	X42n0733_p0065a11
可學之中。通於制聽(制誦戒等。聽作房等)	2444	X42n0733_p0065a12
。即知聽教唯是可學。	2445	X42n0733_p0065a12
於中義通學法學事(處分法尺量事)。制教通	2446	X42n0733_p0065a13
收學及不學。學	2447	X42n0733_p0065a13
中亦通學法學事(誦戒法受食事)。不學唯是	2448	X42n0733_p0065a14
不學其事也。不	2449	X42n0733_p0065a14
可學中。唯是止持(如人非想煞及盜等)。可	2450	X42n0733_p0065a15
學之中。自有二別。若	2451	X42n0733_p0065a15
是制門。具二單持(如止過量作誦戒等及作受	2452	X42n0733_p0065a16
食等)。若是聽門。具二	2453	X42n0733_p0065a16
雙持(如房長等。得法而作。若令止者。理亦	2454	X42n0733_p0065a17
非雙)。以犯及持。皆准上說。此中	2455	X42n0733_p0065a17
以略義記之。一者以學不學。配於制聽。二者以聽及	2456	X42n0733_p0065a18
制配學不學。三者以學不學。配二持犯。明記此言。疏	2457	X42n0733_p0065a19
義自顯。若更煩釋。翻合雜亂也。	2458	X42n0733_p0065a20
然制教少分謂除可學也者。以制教中不可學事。須	2459	X42n0733_p0065a21
止成持。其可學事。受食等類。既不得止。故須除也。	2460	X42n0733_p0065a22
不望於法者。於聽教中。作事之法。於制教中。單論其	2461	X42n0733_p0065a23
法。並不可望而說止也。	2462	X42n0733_p0065a24
然制教少分不望於事者。不望不可學事而說作也。	2463	X42n0733_p0065b01
其制教中。應來者來。乃至受食。可學之事。既復作持。	2464	X42n0733_p0065b02
章中疏略也。	2465	X42n0733_p0065b03
亦有作法作事義者。此通兩解。謂約開合。且言開者。	2466	X42n0733_p0065b04
一者作法。如說恣誦戒羯磨等。二者作事。如受食不	2467	X42n0733_p0065b05
安坐受食等(此准制教)。言合者。謂加法作	2468	X42n0733_p0065b06
房等(此准聽教)。然宗	2469	X42n0733_p0065b06
明作法者。謂聽教中。法強於事。以要須法而作事故。	2470	X42n0733_p0065b07
又制教中。法多於事。既並法強。所以就強宗明法也。	2471	X42n0733_p0065b08
上止持亦有望法義者。准前作持。此應說言。亦有止	2472	X42n0733_p0065b09
事止法義。然疏但言望法者。以其止事易故不明。若	2473	X42n0733_p0065b10
欲釋者。亦有開合。且言開者。一者止事。如止婬等。二	2474	X42n0733_p0065b11
者止法。如有外界諍比丘來。止不說恣等(此	2475	X42n0733_p0065b12
亦〔唯〕制教)。言	2476	X42n0733_p0065b12
合者。止房長事。法自然止(此〔唯〕聽門)。	2477	X42n0733_p0065b13
以止事為宗者。一者事強於法。以止作房法自止故。	2478	X42n0733_p0065b14
二者事多於法。婬盜等事皆須止故。上來止持。有餘	2479	X42n0733_p0065b15
所釋。約離盜等。起少欲觀等。名為望法者。不契戒宗。	2480	X42n0733_p0065b16
復非是止。故不堪記。	2481	X42n0733_p0065b17
故該兩教中事者。理但該於聽教可學。制教不學。而	2482	X42n0733_p0065b18
不可該制教可學。以受食事非止持故。故復疏略也。	2483	X42n0733_p0065b19
問所以作持止犯不通不可學事者。以其聽中可學	2484	X42n0733_p0065b20
法事。制中可學之事。共許是作持收。故但須問不可	2485	X42n0733_p0065b21
學事也。答中兩教法。及兩教可學事。須脩也。□品別	2486	X42n0733_p0065b22
義。然此門中。古今諸師。義意雖異。然作句法不過三	2487	X42n0733_p0065b23
種。故先立圖。然後辨其諸師意異(亦是隨疏釋義也)。	2488	X42n0733_p0065b24
第一九句　上品一句中下各四句	2489	X42n0733_p0065c01
識事識罪　識事疑罪　識事不識罪	2490	X42n0733_p0065c02
識罪疑事　識罪不識事　不識事疑罪(亦	2491	X42n0733_p0065c03
有言不識罪疑事)	2492	X42n0733_p0065c03
不識事不識罪　不識罪疑事(亦有言疑罪	2493	X42n0733_p0065c04
疑事)　不識罪不識事	2494	X42n0733_p0065c04
第二九句　三品各三句	2495	X42n0733_p0065c05
識事識罪　識事疑罪　識事不識罪	2496	X42n0733_p0065c06
疑事識罪　疑事疑罪　疑事不識罪	2497	X42n0733_p0065c07
不識事識罪　不識事疑罪　不識事不識罪	2498	X42n0733_p0065c08
第三九句　逆數初九即是也或為八句者除下品一句	2499	X42n0733_p0065c09
不識事疑罪(亦不識罪疑事)　不識事不	2500	X42n0733_p0065c10
識罪　不識罪疑事(亦疑罪疑事)	2501	X42n0733_p0065c10
不識罪不識事　識事疑罪　識事不識罪	2502	X42n0733_p0065c11
識罪疑事　識罪不識事　識事識罪	2503	X42n0733_p0065c12
右三種九句。後若引用。即名初九中九後九也。次辨	2504	X42n0733_p0065c13
諸師意異者。辨昔義中。初師即是曇覆律師。律師乃	2505	X42n0733_p0065c14
於婬戒之中。明作犯一九。即中九是。第二篇前。明作	2506	X42n0733_p0065c15
持九。即初九是。然於九十。以彼小妄兩舌等戒。應止	2507	X42n0733_p0065c16
持故。二敷臥具應作持故。約彼九十。先明止持九句。	2508	X42n0733_p0065c17
即初九是。止犯八句。即後九是。二不可學止持。即中	2509	X42n0733_p0065c18
九是。三可學作犯。即初九是。四不可學作犯。即中九	2510	X42n0733_p0065c19
是。五可學作持。即初九是。六可學止犯。或九或八。即	2511	X42n0733_p0065c20
後九是。此後九中。若九與八各別說者。即六九一八	2512	X42n0733_p0065c21
也。然畢昵陀言可學不可學者。亦與疏主意趣不殊。	2513	X42n0733_p0065c22
如上略釋。問何故可學。或事為頭。或罪為頭。不可學	2514	X42n0733_p0065c23
事。唯事為頭為諸九耶。昔師答言。可學事罪。俱可學	2515	X42n0733_p0065c24
故。心緣事罪。先後無唯。然不可學唯罪。可學事為罪	2516	X42n0733_p0065c25
本。以諸比丘先作事故。聖制與罪。故不同也。問昔義	2517	X42n0733_p0066a01
不越三九。各依何。答准諸師意。諸立中五。皆依境想。	2518	X42n0733_p0066a02
若立初後。但是准義。而不依文。且如首律師。不可學	2519	X42n0733_p0066a03
作犯。即中九是。彼自難云。問根本不識事。三句無罪。	2520	X42n0733_p0066a04
便是六句。何故云九。答若就根本。實應有六。然根本	2521	X42n0733_p0066a05
上不識及疑。亦有犯故。若爾不識事識犯。即是無罪。	2522	X42n0733_p0066a06
但應有八。不應言九。答句法相從。為九無失。准斯立	2523	X42n0733_p0066a07
義。諸依中九。即依境想。所餘九句。不依境想。諸師大	2524	X42n0733_p0066a08
同。然不依境想者。緣事三心。謂緣房衣尺量之心。了	2525	X42n0733_p0066a09
知七等。名之為識。猶豫不決。名之為疑。一向不了。	2526	X42n0733_p0066a10
名為不識。然疏主破。大意有四。一者據雙持破。雙持	2527	X42n0733_p0066a11
戒體。既是一體。何用別立二九之異。即顯昔師繁言	2528	X42n0733_p0066a12
別立過也。二者約境想破。謂初後九。乖境想文。即顯	2529	X42n0733_p0066a13
昔師無文孤立過也。雖知昔師不依境想。意難昔師。	2530	X42n0733_p0066a14
汝立中九。既依境想。立初後九。何以不依。若言初後	2531	X42n0733_p0066a15
就房衣等諸可學說。豈房衣等無境想耶。既亦是有。	2532	X42n0733_p0066a16
何須不依。此即以理逼之令依。非謂古師皆依境想。	2533	X42n0733_p0066a17
大意如是(次當〔墮〕章文次而釋)。	2534	X42n0733_p0066a18
止持無輕重者。若使犯罪。可論輕重。今既明持。故無	2535	X42n0733_p0066a19
輕重也。	2536	X42n0733_p0066a20
識法識犯者。若依昔意。謂識七等。了了分明。若依	2537	X42n0733_p0066a21
後門疏中破意。欲令古師依境想中。初句立為識法	2538	X42n0733_p0066a22
識犯。復由此中。辨止持義。故知即是自身不作。但是	2539	X42n0733_p0066a23
緣他餘人作房。起境想等。自餘疑等。准此應思。	2540	X42n0733_p0066a24
唯除不可學事雖疑不識一向不犯可知者。謂緣罪	2541	X42n0733_p0066b01
邊。是可學處。結罪如上。而緣事邊。縱疑不識。亦不結	2542	X42n0733_p0066b02
其不學無知。此謂境想疑與不識。由心謬起。不由不	2543	X42n0733_p0066b03
學。故言不犯。此即古師釋不可學意也。准疏主意。如	2544	X42n0733_p0066b04
犯婬盜等。貪愛等事。不可作故。名不可學。其中縱有	2545	X42n0733_p0066b05
不識疑等。豈容有犯。若從對法事應為二九者。若准	2546	X42n0733_p0066b06
昔意。法謂心緣白二如非。事謂心緣尺量應不。若准	2547	X42n0733_p0066b07
疏主破意。法謂乞法。事謂作房等。約境想也。	2548	X42n0733_p0066b08
止犯或九八言九者。緣法緣事。古今意別。一同次前	2549	X42n0733_p0066b09
而說也。	2550	X42n0733_p0066b10
言八者。對教行不學者。謂自身一向不作房等。然亦	2551	X42n0733_p0066b11
汎緣白二教法。及緣起行尺量事等。并緣諸罪。以起	2552	X42n0733_p0066b12
疑等。是古意也。若疏主破意。謂緣他人作房等。境想	2553	X42n0733_p0066b13
也。	2554	X42n0733_p0066b14
辨非門	2555	X42n0733_p0066b15
於中總有五重辨破。謂於昔師六九一八之中。一者	2556	X42n0733_p0066b16
約第三第六不異為破也(章云。問對可學法作	2557	X42n0733_p0066b17
犯九等已下是)。章云。不	2558	X42n0733_p0066b17
異煞戒。境想上三者。謂設許汝取過量者。即是單犯。	2559	X42n0733_p0066b18
理應九句。作何用依初九作耶。	2560	X42n0733_p0066b19
二者約第一第五不異為破也(章云問對可學法	2561	X42n0733_p0066b20
說止持九者已下是)。	2562	X42n0733_p0066b20
章云。若就名體各別止持者。謂都不作是也。章云。然	2563	X42n0733_p0066b21
亦不得即攝同體止持者。此中亦字。意顯不由。止名	2564	X42n0733_p0066b22
是同。即令別止。亦攝同止。故云然亦不得即攝也。	2565	X42n0733_p0066b23
明在雙持中辨所以但言作持為九正持之名沒而	2566	X42n0733_p0066b24
不彰者。別體既無攝同體力。故我難汝雙持之中。所	2567	X42n0733_p0066c01
以但言作持為九。止持之名不彰耶。若言及過量境	2568	X42n0733_p0066c02
想是單止持者。謂不過。不過想。不過疑。不過過想。即	2569	X42n0733_p0066c03
是反過量境想也。　論其階品。還同煞等反作犯。以	2570	X42n0733_p0066c04
明止持即彼中攝者。謂若許汝依單止持者。即應在	2571	X42n0733_p0066c05
汝。六九之中。第二不可學止持中攝。應依中九。何須	2572	X42n0733_p0066c06
別立。	2573	X42n0733_p0066c07
三者單破第六也(章云。問對事翻行已下是)	2574	X42n0733_p0066c08
。對事翻行者。謂對作	2575	X42n0733_p0066c08
房之事。翻乞法順教不犯之行也。　上品四殘等者。	2576	X42n0733_p0066c09
若准昔意。緣尺量等起疑等九。皆犯殘。義即無失。若	2577	X42n0733_p0066c10
依境想。理如疏破。然破意者難知。古師不約境想。但	2578	X42n0733_p0066c11
以房等文有境想。應同不可學。作犯依境想立。何意	2579	X42n0733_p0066c12
獨令房等不依境想立九。若言不可學中已依境想。	2580	X42n0733_p0066c13
於可學中別依餘義者。即應更難云。不可學中。雖依	2581	X42n0733_p0066c14
境想。彼不能攝可學境想。可學境想。何不立九。故違	2582	X42n0733_p0066c15
理也。作犯准文。　九唯識事。然彼通三此亦應爾者。	2583	X42n0733_p0066c16
例破也。謂彼作犯。亦應九句皆唯識事。然彼既許通	2584	X42n0733_p0066c17
識等三。此亦應爾。以此彼文。俱有境想。何故不同耶。	2585	X42n0733_p0066c18
若無文孤立。義成虛搆。若境想又乖文次者。疏主進	2586	X42n0733_p0066c19
退破也。謂若進就別義立者。即是無文。亦是孤立。謂	2587	X42n0733_p0066c20
可學中。許就別立。其不可學。不就別義者。即是孤立	2588	X42n0733_p0066c21
也。若退就境想者。翻到如是。復為非理。故知進退皆	2589	X42n0733_p0066c22
違理也。准此詳之。上來皆是雙遮而破。而崇一向謂	2590	X42n0733_p0066c23
此先宗。專依境想。破彼昔義。復有惡言。大相陵忽。出	2591	X42n0733_p0066c24
家之道。豈得然乎。	2592	X42n0733_p0067a01
四者單破第五(章云。又問作持上品為一已下是)。	2593	X42n0733_p0067a02
五者單破第一(章云持作既非可學止持本合已	2594	X42n0733_p0067a03
下是)。頌曰。三六與一	2595	X42n0733_p0067a03
五。單五一假入。雙中明理同此壞者。若許別立。應依	2596	X42n0733_p0067a04
中九。假入雙持。亦須依於境想。還須依於中九。別體	2597	X42n0733_p0067a05
之與雙持。破既不殊。故言同壞也。	2598	X42n0733_p0067a06
顯正義門	2599	X42n0733_p0067a07
今師五九。或六九。多依中及依後九。全癈初九。而不	2600	X42n0733_p0067a08
用之也。一者作犯。對可學不可學二事。合為一九(唯是	2601	X42n0733_p0067a09
制教)。二者止持。約二事(唯制教也)。三	2602	X42n0733_p0067a10
者雙犯及單止犯。合名	2603	X42n0733_p0067a10
為止犯。唯可學(通制聽兩教)。四者雙持并	2604	X42n0733_p0067a11
單作持。合名為	2605	X42n0733_p0067a11
作持。唯可學(通制聽)。五者或立別體止持	2606	X42n0733_p0067a12
。唯可學(唯聽教)。	2607	X42n0733_p0067a12
六者進趣脩習。止犯八句。作持一句。合為一	2608	X42n0733_p0067a13
九(通三學)。	2609	X42n0733_p0067a13
前之五九唯依中九。後之一九依於後九(次隨	2610	X42n0733_p0067a14
疏釋)。章云。	2611	X42n0733_p0067a14
前房過量境想是可學事者。崇難云。若以婬等事不	2612	X42n0733_p0067a15
可作。名不可學。是則過量亦不可學。如何過量是可	2613	X42n0733_p0067a16
學事。今詳。過量名可學者。以手執尺量知過量。此事	2614	X42n0733_p0067a17
可學。不同婬等。不許以身造境而犯。以造境事不可	2615	X42n0733_p0067a18
學故。名不可學。故不同也。	2616	X42n0733_p0067a19
又復齊是止犯作持為宗者。盡理為言。名雙持犯。就	2617	X42n0733_p0067a20
勝為言。但名為止犯作持也。以先止法。後方名犯。要	2618	X42n0733_p0067a21
先作法。後方名持。就初為名。即名止犯作持故也。	2619	X42n0733_p0067a22
或可別體止持等者。若據句法階降。同於可學作持。	2620	X42n0733_p0067a23
理應不須更別立九。但由汎緣他造房事。其相既別。	2621	X42n0733_p0067a24
故復別論。義既二途。故言或也。	2622	X42n0733_p0067b01
若根本不識便無下品者。謂本迷人為杌想煞。或復	2623	X42n0733_p0067b02
過量作不過想。由本迷故。便無下品不識事三。更細	2624	X42n0733_p0067b03
論者。若迷人作非人等想。亦有後心之吉。還成九句。	2625	X42n0733_p0067b04
若同趣為異境。雖是不識事。而義同識事。人想不虧	2626	X42n0733_p0067b05
故。	2627	X42n0733_p0067b06
緣人之心有長短者。疑心數數亦緣本境。名之為長。	2628	X42n0733_p0067b07
此判為重也。想心一向。棄本想餘。故說名短。此判為	2629	X42n0733_p0067b08
輕也。	2630	X42n0733_p0067b09
若對可學緣事疑不識等兩全三句更加十二吉羅	2631	X42n0733_p0067b10
者。計理不然。疏主若約境想立義者。緣事疑與不識	2632	X42n0733_p0067b11
心迷謬時。制不由己。何由乃結不學無知。且如迷人	2633	X42n0733_p0067b12
為杌。過量作不過想等。豈由學問使無此迷。何因乃	2634	X42n0733_p0067b13
結不學無知。又疏自言。事上三疑三不識。謂是方便。	2635	X42n0733_p0067b14
豈有得方便罪。而由不學無知而得耶。故不合理。	2636	X42n0733_p0067b15
罪上三疑三不識是究竟者。謂不學無知。皆是果	2637	X42n0733_p0067b16
罪。	2638	X42n0733_p0067b17
十二愚癡亦同究竟者。緣可學事十二種。不學無知	2639	X42n0733_p0067b18
吉。知亦同緣罪二吉。是究竟也。	2640	X42n0733_p0067b19
若過量事疑不識者名同犯吉者。此明止持。何得過	2641	X42n0733_p0067b20
量。以其過量是作犯故。答謂實不過。而心疑過。故無	2642	X42n0733_p0067b21
失也。然尋其況。似脫不字。應言不過量事也。	2643	X42n0733_p0067b22
倍加前二者。前不可學作犯止持之中。唯緣罪邊。結	2644	X42n0733_p0067b23
與不學無知二吉。今此可學。非但緣罪結此二吉。而	2645	X42n0733_p0067b24
復緣事。倍加前門不學無知二種吉羅。故成二十四	2646	X42n0733_p0067c01
也。	2647	X42n0733_p0067c02
境想所不出者。謂律文中。諸戒境想。皆合六句。第六	2648	X42n0733_p0067c03
一句。文略不出也。	2649	X42n0733_p0067c04
如下衣法分受成不成者。衣犍度中。有比丘有比丘	2650	X42n0733_p0067c05
想。分衣不成分。得吉。有比丘疑。分衣不成。得吉。有比	2651	X42n0733_p0067c06
丘無比丘想。分衣不成。無犯。無比丘想成分。得吉。無	2652	X42n0733_p0067c07
比丘有疑。成分。犯吉。無比丘無比丘想。成分。無罪。	2653	X42n0733_p0067c08
受衣六句者亦如是(對手分衣名受也。羯磨法即名分也)。	2654	X42n0733_p0067c09
對作法儀軌者。直緣七等。事有識疑不識。即成緣	2655	X42n0733_p0067c10
事三心也。	2656	X42n0733_p0067c11
對成不成說者。望心說也。如不處分處分想。本來無	2657	X42n0733_p0067c12
法。而謂法成也。又不處分疑。本來無法。而心疑法為	2658	X42n0733_p0067c13
成不成也。	2659	X42n0733_p0067c14
為是其止為是其作者。今此作持。為句法式。理實同	2660	X42n0733_p0067c15
於止持階次。並是依於中九法式。然望文取即不同	2661	X42n0733_p0067c16
也。如前成立止持翻犯。句句相當。作持翻犯。乃取境	2662	X42n0733_p0067c17
想第六句作。若其不作如此辨異。為是其止。為是其	2663	X42n0733_p0067c18
作。既須分別。故不同前也。	2664	X42n0733_p0067c19
對犯上辨異亦不類前者。謂前作犯對犯成不成。因	2665	X42n0733_p0067c20
果罪上辨其疑等。今此作持對尺量上識疑等辨。故	2666	X42n0733_p0067c21
不同也。	2667	X42n0733_p0067c22
一如反多非者。下曠彼疏中廣辨。且略舉者。如城諍	2668	X42n0733_p0067c23
犍度。非法自言。對七聚為四十九句。如不犯夷自言	2669	X42n0733_p0067c24
犯七聚。即為七句。乃至不犯惡說自言犯七聚。七七	2670	X42n0733_p0068a01
四十九。若如法者。實犯七聚。各相當說。即是七句。反	2671	X42n0733_p0068a02
四十九句也。	2672	X42n0733_p0068a03
持之體相隱在犯文之下者。謂一一戒釋相之中。先	2673	X42n0733_p0068a04
明五眾成犯。方言不犯者睡眠無所覺知等。今指其	2674	X42n0733_p0068a05
文也。	2675	X42n0733_p0068a06
總解已竟者。今詳。前來非無妨難。且順章疏。不暇繁	2676	X42n0733_p0068a07
論。然崇立破。如破迷記已廣分別。故今且止。	2677	X42n0733_p0068a08
十門義	2678	X42n0733_p0068a09
三毒起成者。諸經論中。皆約十不善業。辨其起成。今	2679	X42n0733_p0068a10
此律中。直辨四戒。不得全中。皆約十不善業道。辨真	2680	X42n0733_p0068a11
起成。今此律中。直辨四戒。同經論所說。煞直故人盜。	2681	X42n0733_p0068a12
唯滿五。婬一切斷。妄唯大妄。故不全同也。經論文多。	2682	X42n0733_p0068a13
不可具敘。且略指文。如婆沙百一十六。善生第六。成	2683	X42n0733_p0068a14
論十二十不善業道品。雜心第四。俱舍十六。彼皆廣	2684	X42n0733_p0068a15
說。論其大況。加行皆由三毒而起。究竟不定。俱舍頌	2685	X42n0733_p0068a16
云。煞麤語嗔恚。究竟皆由嗔。盜邪行及貪。皆由貪究	2686	X42n0733_p0068a17
竟。邪見癡究竟。許所由餘三(雜心一同俱舍	2687	X42n0733_p0068a18
)。婆沙兩釋。前釋	2688	X42n0733_p0068a18
同俱舍。後釋云。後有說者。欲邪行不定。謂若欲令要	2689	X42n0733_p0068a19
出。不淨。方成業道者。則三為加行。由三究竟。所餘業	2690	X42n0733_p0068a20
道。皆以三為加行。由三究竟(已上論文)。	2691	X42n0733_p0068a21
由三加行。諸文廣	2692	X42n0733_p0068a21
說。不繁錄之。然律罪名望業道罪。或寬或狹。如破迷	2693	X42n0733_p0068a22
記。彼已略明。此不繁敘。	2694	X42n0733_p0068a23
以教人言了未犯要藉他身故者。古來諸師。雖同師	2695	X42n0733_p0068a24
釋。尋其意況。似未得意。且如心論第四卷云。自在者。	2696	X42n0733_p0068b01
口語仙人意所嫌而煞。謂是口意業。自性者不然。業	2697	X42n0733_p0068b02
自性異故。事不究竟(已上論文)。古來釋云	2698	X42n0733_p0068b03
。此破外人義也。	2699	X42n0733_p0068b03
謂成實師身口異業。皆能互造。雜心論主遂即破云。	2700	X42n0733_p0068b04
業性異故。謂身三支。口具四過。其性各異也。又云事	2701	X42n0733_p0068b05
不究竟者。此是釋通成實論主難也。難云。若業性異。	2702	X42n0733_p0068b06
而令煞生唯是身業者。如自在者。口語仙人意所嫌。	2703	X42n0733_p0068b07
豈非口煞耶。答口業意嫌之時。前人未死。故云事不	2704	X42n0733_p0068b08
究竟故也。謂假護仙鬼神。打煞一國。及假使人打煞	2705	X42n0733_p0068b09
前人(成論十二云。外道神仙。起一嗔心。即	2706	X42n0733_p0068b10
成〔耶〕羅于陀因)。若爾。師子吼煞獸。然	2707	X42n0733_p0068b10
夫咄煞人。何有身業。答以身力強。吼咄方死。若爾。深	2708	X42n0733_p0068b11
河誑道淺。何有身業。答誑時未死。要假前人身入水	2709	X42n0733_p0068b12
中。亦是身業。若爾咒物過開。何有身業。答准多論判。	2710	X42n0733_p0068b13
咒神力持故也。若爾妄語現相。豈非身成。答假他口	2711	X42n0733_p0068b14
業。唱言坐起。故非身業。通律師云。若爾造書置。他人	2712	X42n0733_p0068b15
見即解。何有口業。故知理推然。是一宗也。今詳。諸師	2713	X42n0733_p0068b16
以護仙神身業然故。遂判以為仙人身業。若爾仙人	2714	X42n0733_p0068b17
便受他人煞生之罪。是豈容他作我受果耶。妄語現	2715	X42n0733_p0068b18
相。似他口讀判我口業。亦同此破。今應更釋。薩婆多	2716	X42n0733_p0068b19
意。遮意業不能煞生。不將他身判我身業。謂身業者。	2717	X42n0733_p0068b20
必不待餘。即能斷命。今仙意憤。乃假他身。故知意業	2718	X42n0733_p0068b21
不能親煞。若爾仙人得煞生罪。既非意業。又不許以	2719	X42n0733_p0068b22
他身判業。將何以受煞生果報。答意業既非親成煞	2720	X42n0733_p0068b23
事。故假他身。煞彼為緣。發生仙人身中無表。以為身	2721	X42n0733_p0068b24
業。深河誑淺。亦假前人入死為緣。發我身中身業無	2722	X42n0733_p0068c01
表。乃至造書置他。既不即能令他耳聞。故知身中不	2723	X42n0733_p0068c02
親造語。還假他讀領解為緣。生我身中語無表業。故	2724	X42n0733_p0068c03
云業性異也。不同大乘經部成實。皆許意憤親成煞	2725	X42n0733_p0068c04
生。不假身中別表無表。故不同也。故二十唯識頌破	2726	X42n0733_p0068c05
小宗云。彈宅迦等空。云何由仙忿。意罰成大罪。此復	2727	X42n0733_p0068c06
云何成。(述曰)真諦三藏云。彈宅迦是王名	2728	X42n0733_p0068c07
也。彼時有仙。	2729	X42n0733_p0068c07
未獲五通。先有妻室。顏貌端正。與世無雙。彼仙後時。遂	2730	X42n0733_p0068c08
得五通。山中禪思。每使其妻營辦飲食。彈宅迦王。入	2731	X42n0733_p0068c09
山遊戲。遇見仙妻。問是何人。傍臣答云。此是仙妻。王	2732	X42n0733_p0068c10
言仙人既已離欲。何用妻乎。即錢入宮。仙人食時。望	2733	X42n0733_p0068c11
食不得。問其所在。有人答云。被王將去。仙人往至王	2734	X42n0733_p0068c12
邊索妻。王不肯還。云汝是何用畜妻。仙云。我令供給	2735	X42n0733_p0068c13
飲食。再三不還。仙便生忿。於其夜中。遂雨沙石。王及	2736	X42n0733_p0068c14
國人悉皆死盡。此國俄頃遂成山林。如是等處。空寂	2737	X42n0733_p0068c15
無人。既由仙忿。豈非意業成煞生事。薩婆多故云。護	2738	X42n0733_p0068c16
仙鬼神。敬重仙人。知嫌為煞。遂即破云。意罰成大罪。	2739	X42n0733_p0068c17
此復云何成。此意說云。昔有長者。名鄔波離。來至佛	2740	X42n0733_p0068c18
所。佛即問言。汝頗曾聞彈宅迦林皆空寂不。長者白	2741	X42n0733_p0068c19
佛。此由仙憤。佛言長者。故知三罰。意罰為大。謂由一	2742	X42n0733_p0068c20
念。煞一國人。豈容身業有此大罪。既佛引此彈宅迦	2743	X42n0733_p0068c21
林。為成意罰。汝薩婆多何得執言。護仙鬼神。為仙煞	2744	X42n0733_p0068c22
也。問大乘等宗許意成煞。何故經中煞生業道皆名	2745	X42n0733_p0068c23
身業。答從多分判。多由身煞。非謂意業不能煞也。心	2746	X42n0733_p0068c24
論云。口業或身動。(乃至)業性異故(亦是	2747	X42n0733_p0069a01
心。論第四答也。續以又云)。著身	2748	X42n0733_p0069a01
口業故(謂各自屬著。無容雖雜亂也)。尼教	2749	X42n0733_p0069a02
僧漏失。尼得蘭罪。尼自	2750	X42n0733_p0069a02
漏失。尼得提罪也。	2751	X42n0733_p0069a03
犯不犯四句者。自犯他犯(教人買賣是)。他	2752	X42n0733_p0069a04
犯自不犯(使尼浣故	2753	X42n0733_p0069a04
衣是)。俱犯(煞盜等是)。俱不犯(作餘食	2754	X42n0733_p0069a05
法以敕人)。兩個四句者。能重所	2755	X42n0733_p0069a05
輕(諫調達時。作白未生見。教令莫捨。調達	2756	X42n0733_p0069a06
得吉。能教蘭)。所重能輕(教人行婬)。俱	2757	X42n0733_p0069a06
重(俱有	2758	X42n0733_p0069a06
盜心。盜得滿五)。俱輕。擗地能犯所不犯(	2759	X42n0733_p0069a07
能教有盜心。所教無盜心)。第二句	2760	X42n0733_p0069a07
(反上自是)俱犯(俱盜心是)俱不犯(俱無盜心)。	2761	X42n0733_p0069a08
又復天物人應無用者。智論三十八云。四天王衣重	2762	X42n0733_p0069a09
二兩。忉利天重一兩。摩天十八銖。兜率天十二銖。化	2763	X42n0733_p0069a10
樂天六銖。他化自在天三銖。色界天衣無重相。(述曰)既	2764	X42n0733_p0069a11
全輕薄。故無用也。	2765	X42n0733_p0069a12
時久生瞋者。下文那迦波羅。恐怖世尊也。	2766	X42n0733_p0069a13
盜誑畜生並得吉羅者。准鼻奈耶。盜畜得夷。此律無	2767	X42n0733_p0069a14
文。亦應能變。盜之得蘭。不變者吉。誑畜生者。律有明	2768	X42n0733_p0069a15
文。變形得蘭。不變得吉。文義既爾。故使章中不勞問	2769	X42n0733_p0069a16
答。	2770	X42n0733_p0069a17
上二多智者。人非人二也。斷命奪財。夷蘭各等也。	2771	X42n0733_p0069a18
畜生階四夷蘭提吉者。婬夷也。煞蘭提也。盜誑吉也	2772	X42n0733_p0069a19
(如實義者。盜誑蘭吉也)。	2773	X42n0733_p0069a20
自施自慳等妨者。謂作難言。若無自盜。應無自慳。何	2774	X42n0733_p0069a21
故經言。世又有人。身不衣食。命終當墮等耶。答慳結	2775	X42n0733_p0069a22
或盜約損他。若爾既有自慳。應有自施。答施據捨財。	2776	X42n0733_p0069a23
寧容句攝。	2777	X42n0733_p0069a24
若論異境者。已下並局。據異境上罪也。	2778	X42n0733_p0069b01
剋漫並犯輕者。剋漫名異體一。如上已辨。錯誤義別。	2779	X42n0733_p0069b02
亦如上辨。	2780	X42n0733_p0069b03
錯誤對妄語所稱法者。如章中釋。然崇引十誦五十	2781	X42n0733_p0069b04
一。問頗有比丘虛說。聖法不得夷耶。答曰有。比丘欲	2782	X42n0733_p0069b05
須陀洹。誤說斯陀含。伽論第八。欲說須陀洹。而說斯	2783	X42n0733_p0069b06
陀犯蘭。今許。此據欲稱此聖。錯稱彼聖。理合犯蘭。豈	2784	X42n0733_p0069b07
能破此錯稱凡也。又詳善見。不同十伽。故善見十二	2785	X42n0733_p0069b08
云。欲說第一禪。發語我入第二禪。此是語誤。第三第	2786	X42n0733_p0069b09
四禪亦如是。悉犯重罪(捨戒亦爾)。十種七	2787	X42n0733_p0069b10
句。非受具人離	2788	X42n0733_p0069b10
處。謂捨戒作非具人也。	2789	X42n0733_p0069b11
嗔境雖二者。情非情二也。	2790	X42n0733_p0069b12
得罪不等者。若煞非情。不犯夷也。然於情道。復應蘭	2791	X42n0733_p0069b13
釋也。	2792	X42n0733_p0069b14
誑要有心者。境若無心。不成虛誑也。崇云。不識文由。	2793	X42n0733_p0069b15
故作斯釋。婆沙一一三為加行。云何乃云貪心起於	2794	X42n0733_p0069b16
前兩等。今詳。此約四戒。彼據業道。又就顯勝。有何不	2795	X42n0733_p0069b17
識。此如破迷記中廣已破訖。	2796	X42n0733_p0069b18
五年冬分等者。西國月法。先黑後白。准此數之。正月	2797	X42n0733_p0069b19
半後方是正月也。	2798	X42n0733_p0069b20
不同五十二戒。接俗不斷自妻。制婬不盡。故在第三。	2799	X42n0733_p0069b21
若爾沙彌都禁婬應初制。答沙彌年幼。婬總未生。小	2800	X42n0733_p0069b22
兒乏慈。煞為初首。此准初緣為語。如未曾有經。羅云	2801	X42n0733_p0069b23
出家。始年九戒。是沙彌之道也。至今。西域七月十五	2802	X42n0733_p0069b24
日。諸沙彌等。採華供養羅云也。今詳。未曾有經。是為	2803	X42n0733_p0069c01
經也。又詳次第義者。或可更釋。制後後戒。以防前前。	2804	X42n0733_p0069c02
煞之與婬。俱有初義。婬煞謠煞諍初。同前奪釋。思之	2805	X42n0733_p0069c03
可解。	2806	X42n0733_p0069c04
五支戒者。涅槃十一云。一根本業清淨戒。二前後眷	2807	X42n0733_p0069c05
屬餘清淨戒。三非餘惡覺覺清淨戒。四護持正念念	2808	X42n0733_p0069c06
清淨戒。五迴向阿耨多羅三藐三菩提戒。	2809	X42n0733_p0069c07
不造二業者。不造五中根本業及眷屬也(〔千〕門義竟)。	2810	X42n0733_p0069c08
多論云以結戒等者。彼第二卷(不謹錄論文也	2811	X42n0733_p0069c09
)。三種通緣。今	2812	X42n0733_p0069c09
詳。猶恐未足第四應加隨違制。脫辨通緣。即應通攝	2813	X42n0733_p0069c10
諸因果罪也。諸戒別緣。即開此第四作之。	2814	X42n0733_p0069c11
或無罪者。先捨戒而後犯也。	2815	X42n0733_p0069c12
怨逼闕緣者。闕初緣。容可同前自犯闕緣。若闕第二。	2816	X42n0733_p0069c13
亦容自犯。闕三四緣。即全無犯。戒闕第三。容逼非境。	2817	X42n0733_p0069c14
得殘第四。	2818	X42n0733_p0069c15
闕別有四者。謂境強緣差。境心息故。不身境合也。若	2819	X42n0733_p0069c16
准怨逼。又除心息也。	2820	X42n0733_p0069c17
解毗那耶為四者。梁朝攝論第一云。復次毗那耶。有	2821	X42n0733_p0069c18
四義應知。一人。佛世尊依此立戒(人謂犯人	2822	X42n0733_p0069c19
)。二立制。已說	2823	X42n0733_p0069c19
過失。大師集眾立學處(戒本是也。謂立制者	2824	X42n0733_p0069c20
。即是已說過失也)。三分別。	2825	X42n0733_p0069c20
已略立。更廣解釋解(釋相是)。四決判。此	2826	X42n0733_p0069c21
立制中。云何犯	2827	X42n0733_p0069c21
罪。云何不犯等(還是釋相中。決判犯不犯)	2828	X42n0733_p0069c22
。問與第三何別。答前辯	2829	X42n0733_p0069c22
戒本。唯顯犯相。此中第四。通釋開遮也。增五疏釋。與	2830	X42n0733_p0069c23
此中不同也。	2831	X42n0733_p0069c24
從初至正法久住辨結戒相等者。有餘破云。此中未	2832	X42n0733_p0070a01
結如何酬諸。人即釋言。至久住來。是結戒結。欲說已	2833	X42n0733_p0070a02
下。下正結戒。今詳。疏釋理亦無如。謂生十利。是結戒	2834	X42n0733_p0070a03
家功德想也。第二欲說已下示其說律。並無違失。而	2835	X42n0733_p0070a04
崇浪破。不能繁敘。	2836	X42n0733_p0070a05
文言爾時世尊者。多論第一。問契經阿毗曇。不以佛	2837	X42n0733_p0070a06
在初。獨律誦以佛在初。答曰。以勝故秘故。佛獨制故。	2838	X42n0733_p0070a07
如契經中諸弟子說。(乃至)有時化佛說。律則不爾。一切	2839	X42n0733_p0070a08
佛說。是故以佛在初。有如契經隨處決。律則不爾。若	2840	X42n0733_p0070a09
屋中有事。不得即結。必當出外。若白衣邊有事。必在	2841	X42n0733_p0070a10
眾結。聚落中有事。亦在眾結。五眾有事。必在比丘比	2842	X42n0733_p0070a11
丘尼邊結。是以佛在初。	2843	X42n0733_p0070a12
聖住等者。智論第四。云何名住。身四威儀。是名為住。	2844	X42n0733_p0070a13
復次三種住。六欲天住法。是為天住(窮地〔	2845	X42n0733_p0070a14
且謂〕天)。梵天等	2846	X42n0733_p0070a14
乃至非想天住法。是法梵住(定地法名為梵)	2847	X42n0733_p0070a15
。佛辟支阿羅漢	2848	X42n0733_p0070a15
住法。是名聖住(三乘無學)。於三住中。住	2849	X42n0733_p0070a16
聖住法。憐愍眾生。	2850	X42n0733_p0070a16
住王舍城。復次布施持善心三事。故名天住(	2851	X42n0733_p0070a17
並是散善。是生	2852	X42n0733_p0070a17
欲界天因也)。四無量心。故名梵住(此四無	2853	X42n0733_p0070a18
量。唯在色界)。空無相無作	2854	X42n0733_p0070a18
三三昧。名聖住。聖住法。佛於中住(此三三	2855	X42n0733_p0070a19
昧。唯顯無漏也)。復次	2856	X42n0733_p0070a19
四住。三住如前。第四佛住。佛住首楞嚴等無量三昧。	2857	X42n0733_p0070a20
十力四無所畏。十八不共法。一切智。(乃至)如是等種種	2858	X42n0733_p0070a21
諸佛功德。是佛所住處。佛於中住。見論山鼠第六卷	2859	X42n0733_p0070a22
也。	2860	X42n0733_p0070a23
多云求得者。彼論第一。父母求諸神祇得。故名求得。	2861	X42n0733_p0070a24
了論名善與者。論疏云。須陳那。翻為善與。其父母無	2862	X42n0733_p0070b01
兒。供養鬼神。從之乞兒。乃感鬼神為作因緣。令其得	2863	X42n0733_p0070b02
兒。其母夢見。有一夫人。懷抱一兒。須提那母語夫人	2864	X42n0733_p0070b03
云。我今無兒。願以與我。彼遂與之。別有夫人。來欲奪	2865	X42n0733_p0070b04
之。須提母云。彼與我兒。與兒夫人。即是此夫人之姊	2866	X42n0733_p0070b05
也。其聞姊與。歡喜不奪。讚云善與。因此有娘生。便為	2867	X42n0733_p0070b06
字也。	2868	X42n0733_p0070b07
五家者。見云。王賊水火及惡子也。	2869	X42n0733_p0070b08
餘悉不論者。祇律第一云。信家非家。捨家出家。善見	2870	X42n0733_p0070b09
第六云。往到佛所。便求出家。(乃至)從羅	2871	X42n0733_p0070b10
出家之後。父	2872	X42n0733_p0070b10
母不聽。佛不許度。是故佛問父母聽汝不(彼	2873	X42n0733_p0070b11
方還家。求父母聽。	2874	X42n0733_p0070b11
乃至)。問曰。為是如來度。為眾僧度。答曰	2875	X42n0733_p0070b12
。比丘度。是時佛	2876	X42n0733_p0070b12
邊有一乞食比丘。佛告曰。可度須提。與具足戒。唯此	2877	X42n0733_p0070b13
便是問遮之後。定是羯磨。疏言餘悉不論。故不盡理	2878	X42n0733_p0070b14
也。	2879	X42n0733_p0070b15
二損者。比丘失利。親族無施福也。兩益反此也。文言	2880	X42n0733_p0070b16
但汝父財既多者。了論疏云。其家大富。若以財物	2881	X42n0733_p0070b17
地。在東望西。不見西人。若積聚之。亦能次人兩邊相	2882	X42n0733_p0070b18
望。亦不相見。	2883	X42n0733_p0070b19
文二可知者。一重舉財勸。二母如是再三已下。正舉	2884	X42n0733_p0070b20
色勸也。	2885	X42n0733_p0070b21
經與凡夫為喻身口如釜等。母經第七云。云何煩惱	2886	X42n0733_p0070b22
名為犯義。如器中著水然大濕出煩惱火。能令身口	2887	X42n0733_p0070b23
放逸作不善。是名為犯。西音者。明了疏說也。又云兒	2888	X42n0733_p0070b24
年五歲。母遂遣送與須提那。父子相念。不復肯還。年	2889	X42n0733_p0070c01
七歲度兒出家。出家後即得阿羅漢。其母聞兒出家。	2890	X42n0733_p0070c02
亦即出家。亦得羅漢。須提既見毒妻兒得聖。又見諸	2891	X42n0733_p0070c03
同行人得聖者眾。而猶不得。自念其身。我曾不懈。何	2892	X42n0733_p0070c04
獨無獨得。愁憂不學。問諸同行。諸同行人語云。汝宜	2893	X42n0733_p0070c05
自觀。有何過失。遂說昔事。比丘呵責白佛。佛因立制。	2894	X42n0733_p0070c06
須提那於佛得道後即出家。爾後少時。遂即破戒。破	2895	X42n0733_p0070c07
戒後經八年。佛方制戒(唯此制時復異僧祇)。	2896	X42n0733_p0070c08
續種者。祇律第一云。其家義言。本為乞種。故今當立	2897	X42n0733_p0070c09
字名為續種。文言尊者種子者。尊者即種子。持業釋	2898	X42n0733_p0070c10
也。五分第一云。是兜率大威德天受胎。時地神告虛	2899	X42n0733_p0070c11
空神言。迦蘭陀子。於未曾有僧中。作未曾有事。空神	2900	X42n0733_p0070c12
告四天王。四天王告忉利天。展轉至梵天。首律師云。	2901	X42n0733_p0070c13
上下呵人。總有十種。佛及七眾。非人畜生(	2902	X42n0733_p0070c14
思之可見。非要不錄)。	2903	X42n0733_p0070c14
若理趣時情等者。謂若深理。事即難知。今既同後所	2904	X42n0733_p0070c15
呵。明知可有了知之分。在己身立也。	2905	X42n0733_p0070c16
思前重貪等者。此是依成論宗義也。然所是心差別。	2906	X42n0733_p0070c17
識想受行。次第而起。不同大乘及薩婆多。於一剎那。	2907	X42n0733_p0070c18
心王心所各別有體也。此貪受等一切煩惱。皆是第	2908	X42n0733_p0070c19
四行心中攝。然行心中亦次第起。以先起貪。次方成	2909	X42n0733_p0070c20
業。業即是思。貪於先起。故言思前。餘句准此。文云世	2910	X42n0733_p0070c21
尊爾時以此因緣者。首云。向上有二因緣。一者以須	2911	X42n0733_p0070c22
提那犯因緣。二以諸比丘白我因緣。向下有三。一者	2912	X42n0733_p0070c23
集僧呵責因緣。二集僧制戒因緣。三對眾呵責須提。	2913	X42n0733_p0070c24
作鑒誡因緣故。	2914	X42n0733_p0071a01
佛成觀者。並是略錄。多論第二云。為肅現在將來弟	2915	X42n0733_p0071a02
子。凡是僧事衣。問有力無力。問眾詳宜不得專獨(論文	2916	X42n0733_p0071a03
也)。	2917	X42n0733_p0071a04
五種僧。多論第二云。群羊僧者。不知布薩行籌說戒	2918	X42n0733_p0071a05
自恣羯磨。一切僧事。盡皆不知。猶如群羊。故名群羊	2919	X42n0733_p0071a06
僧。無慚愧僧者。舉眾共行非法。行婬飲酒過中食。凡	2920	X42n0733_p0071a07
是犯戒非法。一切同住。名無慚愧僧。別眾僧者。如羯	2921	X42n0733_p0071a08
磨死比丘物。以貪穢心。設客比丘來。不同羯磨。凡是	2922	X42n0733_p0071a09
隨心別眾羯磨。名為別眾僧。清淨僧者。一切凡夫。持	2923	X42n0733_p0071a10
戒清淨。眾無非法。名清淨僧。第一義諦僧者。四果四	2924	X42n0733_p0071a11
向。名第一義諦僧。	2925	X42n0733_p0071a12
多論四過等者。彼諸第一。但有一四(疏中反	2926	X42n0733_p0071a13
覆用名非謹云)。義	2927	X42n0733_p0071a13
合疑問。	2928	X42n0733_p0071a14
多論四益者。此中別文。即是制義意中。通制之意。與	2929	X42n0733_p0071a15
此中所引文同。然此言四益前言三者。彼除知先作	2930	X42n0733_p0071a16
無罪。是故但三。以此一緣非通制意。不該第三。已後	2931	X42n0733_p0071a17
犯故。故彼除之(崇拾遺云。此妮假說。成失不爾)。	2932	X42n0733_p0071a18
情懼金剛者。五分第一云。諸佛常法。有五百金剛神。	2933	X42n0733_p0071a19
待衛左右。佛問三返。不以實答。頭破七分。情有所懼。	2934	X42n0733_p0071a20
不敢拒。	2935	X42n0733_p0071a21
且應有一何以故者。亦應有一何以故何以略教須	2936	X42n0733_p0071a22
斷欲法故言何以故多過故者。謂應接此第三舉略	2937	X42n0733_p0071a23
轉釋。文後即置此何以故何以略教須斷欲法故等	2938	X42n0733_p0071a24
也。此後方言說欲如火等好。毒蛇三同七異(	2939	X42n0733_p0071b01
並多論第二文)。	2940	X42n0733_p0071b01
下二轉釋單勸捨順意者。前者科文總為四節。即下	2941	X42n0733_p0071b02
二節文。為下二轉釋也。疏意向前取第三文。向後取	2942	X42n0733_p0071b03
第四文。為下二轉釋也。翻此二種轉釋。即應言何以	2943	X42n0733_p0071b04
故。何以犯毒。不墮惡道故。釋言不違略教故。又應言	2944	X42n0733_p0071b05
何以故以何不違教故。以毒非過故。如疏應知。文言	2945	X42n0733_p0071b06
亦如樹果者。有餘共引孛經云。惡從心生。及以自鐵	2946	X42n0733_p0071b07
生怡。消毀其形。樹繁華果。還折其枝。蚖蛇含毒。反害	2947	X42n0733_p0071b08
其軀。多論第二云是愚癡人者。佛大慈愍。兼無惡口。	2948	X42n0733_p0071b09
云何言愚癡人。答曰。佛稱實之語。非是惡口。此具縛	2949	X42n0733_p0071b10
煩惱眾。具足愚癡故。二慈悲故。呵責折伏。如令和上	2950	X42n0733_p0071b11
阿者利。教誡弟子故。稱言癡人。言亦非是惡口。見論	2951	X42n0733_p0071b12
第六。如來以慈悲心薄賤。佛言次癡人。空無	2952	X42n0733_p0071b13
所有。(乃至)	2953	X42n0733_p0071b13
佛見須提耶已作惡法。以慈悲之心。而言癡人。譬如	2954	X42n0733_p0071b14
慈父母。子作惡。亦呵罵其子。癡人何以作如此事。婆	2955	X42n0733_p0071b15
沙十六。多復次釋。不能具敘。一釋云。有作是說。世尊	2956	X42n0733_p0071b16
所以訶責諸弟子者。欲使來種善根者。能種善根。已	2957	X42n0733_p0071b17
種善根未成熟者。速能成熟。若已成熟未解脫者。速	2958	X42n0733_p0071b18
得解脫。若不可責。失此善利。故佛為此稱言癡人。問	2959	X42n0733_p0071b19
癡人是何義。為從癡生故說癡人。為現行癡故說為	2960	X42n0733_p0071b20
癡。設爾何失。若從癡人生名癡人者。亦從貪恚慢見	2961	X42n0733_p0071b21
等生。世尊何故唯言癡人。若現癡故名契經不應說	2962	X42n0733_p0071b22
阿羅漢亦名癡人。如契經說。遠去癡人。勿我	2963	X42n0733_p0071b23
前住。(乃至)	2964	X42n0733_p0071b23
又餘煩惱亦有現行。何故唯說癡人非餘。有作是說。	2965	X42n0733_p0071b24
從癡生故名為癡人。若爾亦從貪等生。何故唯言癡。	2966	X42n0733_p0071c01
答遍行故(癡為一切煩惱相應。故言遍)。若	2967	X42n0733_p0071c02
佛知訶阿羅漢等以為	2968	X42n0733_p0071c02
癡人。於物有益。即亦訶彼。阿羅漢身亦癡生故。如契	2969	X42n0733_p0071c03
經說。無明所。愛結所繫。愚夫感得有識之身。智者	2970	X42n0733_p0071c04
亦爾。阿羅漢等說為癡者。有餘師說。現行癡故名為	2971	X42n0733_p0071c05
癡人。問若爾者。契經云何通。答且契經說遠去癡人	2972	X42n0733_p0071c06
勿我前住者。是誦者謬。應如是說。遠去苾芻。勿我前	2973	X42n0733_p0071c07
住。(乃至)有餘師說。阿羅漢等。亦現行癡	2974	X42n0733_p0071c08
。不染無知猶未	2975	X42n0733_p0071c08
斷故。問諸餘煩惱。亦有現行。何故唯說癡人非餘。答	2976	X42n0733_p0071c09
前已說言癡遍行故。	2977	X42n0733_p0071c10
多種有漏處者。覺云。華嚴十地論。有二種業。一者招	2978	X42n0733_p0071c11
生。要經三趣。二者若生人中得二種報。一妻不貞良。	2979	X42n0733_p0071c12
二二相諍。今詳不然。若以招報。若有漏處。持戒清淨。	2980	X42n0733_p0071c13
亦招異熟。應亦須呵。餘律餘論多言開諸漏門。此意	2981	X42n0733_p0071c14
說言。與餘無量多煩惱者。為前導故。無量煩惱及隨	2982	X42n0733_p0071c15
煩惱因此而生。名多種有漏處。故多論第二云。開諸	2983	X42n0733_p0071c16
漏門者。須提那。於劫初來。未有男女作婬欲事。而此	2984	X42n0733_p0071c17
人於彼。最初行婬。作惡法根本。今佛法清淨。未有非	2985	X42n0733_p0071c18
法。而須提那最初為惡。作將來非法罪過之始。故言	2986	X42n0733_p0071c19
開諸漏門。祇律第一。佛言耶舍。是為大過。比丘僧中。	2987	X42n0733_p0071c20
未曾有此。汝愚癡人。最初開大罪門。未有漏患。而起	2988	X42n0733_p0071c21
漏患。天磨波旬。常求諸比丘短。而不能。汝今最初開	2989	X42n0733_p0071c22
魔逕路。汝今便為毀正法幢。建波旬幢等。又釋。無量	2990	X42n0733_p0071c23
無數尤重煩惱。住汝身中。名曰多種有漏處也。	2991	X42n0733_p0071c24
飾宗義記卷第三末	2992	X42n0733_p0072a01

　　　　　　　　　　網頁版大藏經之資料來源：中華電子佛典協會

　　　　　　　　　　　　　以下是資料來源的相關訊息：

【經文資訊】卍新纂續藏經第四十二冊 No. 733《四分律疏飾宗義記》CBETA 電子佛典 V1.11 普及版

# 卍 Xuzangjing Vol. 42, No. 733 四分律疏飾宗義記, CBETA Chinese Electronic Tripitaka V1.11, Normalized Version

=========================================================================

飾宗義記卷第三

本經佛學辭彙一覽(共 1019 條)

一切世間

一切有情

一切有部

一切法

一切智

一切種智

一心

一如

一行

一念

一法

一空

一剎

一剎那

一持

一相

一食

一乘

一業

一滅

一道

一說部

一諦

一體三寶

七方便

七佛

七眾

七葉巖

七聚

七識

九地

九品

九識

了義

了義經

二十部

二土

二心

二世

二因

二如

二行

二戒

二見

二身

二受

二果

二門

二持

二乘

二根

二教

二眾

二智

二業

二罪

二義

二解脫

二道

二障

二禪

二證

二邊

二觀

人天

人見

人身

人非人

人道

入定

入滅

八不

八法

八道

八識

八難

十一法

十二分教

十二部經

十二頭陀

十八不共法

十八變

十力

十不善業

十六心

十六行

十方

十地

十利

十度

十惡

十號

三十二相

三三昧

三千威儀

三千界

三五

三分

三分別

三心

三支

三世

三世諸佛

三因

三多

三有

三行

三衣

三佛

三劫

三身

三念住

三性

三明

三法

三昧

三毒

三界

三皈

三相

三乘

三教

三部

三惡道

三無性

三菩提

三塗

三業

三解脫門

三疑

三種相

三種菩提

三聚

三摩

三摩地

三緣

三輪

三學

三舉

三歸

三歸五戒

三藏

三藏教

三藐三菩提

三識

三難

三寶

三觀

下地

上二界

上界

上座

凡夫

凡愚

乞食

口四

口業

大比丘

大妄語

大劫

大戒

大沙門

大姊

大空

大威德

大乘

大乘三藏

大乘宗

大乘教

大乘經

大師

大涅槃

大般涅槃

大眾部

大悲

大慈

小乘

不生

不共法

不退

不還果

不斷常

中有

中道

五力

五分法身

五戒

五見

五明

五法

五法

五根

五逆

五眾

五通

五部

五陰

五惡

五境

五篇

五識

內凡

六因

六行

六度

六界

六欲

六欲天

六通

六種震動

六識

分別

分教

化土

化佛

化身

天竺

天趣

心心

心王

心地

心所

心法

心智

心解脫

心緣

文殊

方便

方等

方等經

方廣

止犯

止持

比丘

比丘尼

世法

世相

世尊

世間

世間法

世親

他化自在天

他心智

他受用土

他受用身

出世

出世法

出世間

出世間法

出家

出離

加行

功德

四一

四大

四分

四分律

四天王

四心

四正勝

四正勤

四向

四向四果

四行

四位

四住

四身

四事

四事

四念住

四果

四法

四阿含

四威儀

四真諦

四神足

四眾

四無量心

四聖

四聖諦

四緣

四諦

四禪

外典

外空

外道

布施

布薩

平等

平等義

本覺

正行

正見

正受

正定

正念

正法

正思惟

正勤

正業

正精進

正語

正覺

犯戒

甘露法

生死

生死流

生死海

生身

生滅

由旬

白衣

目連

示現

共不共

共法

共相

同行

合十

合掌

因果

因緣

地上

地大

地前

地獄

在纏

妄執

妄語

如如

如來

如來藏

如法

如是因

如是我聞

如理

如實

如實知

如實知見

如實道

如語

安居

安居竟

式叉

成佛

成實宗

有作

有法

有流

有為

有為法

有為空

有相

有情

有頂

有無

有漏

有餘涅槃

有學

有邊

牟尼

百劫

竹園

自在

自在天

自性

自性身

自相

自恣

自證

舌相

色法

色界

行人

行果

行法

行者

行相

行捨

行教

行陰

衣缽

衣法

住持

佛土

佛因

佛地

佛身

佛事

佛性

佛果

佛法

佛記

佛教

佛滅

佛滅度

佛經

佛道

佛說

佛寶

作犯

作意

作業

別相

判釋

利他

利根

利養

劫初

即中

即空

坐禪

妙理

希法

弟子

戒名

戒行

戒定

戒定慧

戒法

戒律

戒相

戒學

戒體

沙門

沙彌

沙彌尼

見所斷

見流

見道

見論

見濁

見諦

言教

身入

身光

身見

身苦

身清淨

身業

邪見

那由他

那含

依止

依他

供養

兩舌

具戒

具足戒

到彼岸

制戒

制門

制教

取著

受用土

受用身

受戒

受戒犍度

受具

受持

受記

受隨

命者

定根

定慧

彼岸

念力

念佛

念念

性心

性佛

性宗

性空

性惡

性罪

所作

所緣

拘那含牟尼

放逸

明行足

明處

果報

波旬

波羅夷

法化

法名

法佛

法身

法門

法流

法界

法相

法要

法師

法眼

法眼淨

法智

法無我

法華

法爾

法緣

法輪

法藏

法體

知見

知法

空性

空相

空無

空慧

舍利

舍利子

舍利弗

舍衛

舍衛國

初地

初果

初禪

表業

金口

金剛

金剛三昧

金剛心

金剛杵

金剛神

金華

長老

長行

長衣

長者

阿含

阿育王

阿陀那識

阿僧祇

阿僧祇劫

阿鼻

阿摩羅識

阿耨多羅三藐三菩提

阿耨菩提

阿賴耶

阿羅漢

阿闍世

非人

非天

非色

非色非心

非時

非情

信心

俗人

俗諦

剎那

剃髮

南山

契經

威儀

威德

帝釋

律師

律儀

律藏

後有

後得智

後報

思惟

持犯

持名

持戒

持律

施主

施食

染心

染污

流轉

流轉還滅

界外

皈依

相大

相分

相好

相應

苦海

軌持

迦葉

迦葉佛

迦旃延

重頌

食時

首楞嚴

俱舍

修多羅

修行

唐三藏

娑婆

差別

師子

師子吼

悔過

桓因

根力

根性

涅槃

涅槃寂靜

畜生

真如

真佛

真法

真諦

破戒

破見

破僧

神力

神足

神通

素怛纜

納衣

能所

般若

般涅槃

記別

貢高

迴向

鬼神

假名

假有

偏執

兜率

兜率天

曼陀羅

唯識

國土

執見

執持

婆羅門

寂然

寂靜

宿命

常身

強緣

得通

得道

授記

捨戒

捨覺支

教行

教法

教體

梵天

梵王

梵王宮

梵行

梵志

梵音

梵語

欲天

欲取

欲流

欲界

清淨

深心

深法

淨心

淨戒

淨觀

理即

理事

理具

理教

現世

現生

現行

現前

現量

異生

異相

異熟

異熟生

眾生

第一義

第一義空

第一義諦

第七識

第二禪

第八識

第三結集

第六意識

習氣

莊嚴

袈裟

貪欲

貪著

貪愛

雪山

雪山部

最後身

勝果

勝義

報土

報生

報佛

報身

尊者

惑障

惡口

惡見

惡性

惡果

惡知識

惡業

惡道

惡趣

惡覺

惡魔

提婆達多

散善

智者

智度

智慧

無上士

無上菩提

無生

無生智

無自性

無色界

無住

無住涅槃

無作

無我

無始

無始空

無所有

無明

無表色

無為

無相

無倒

無記

無記法

無常

無等

無量

無間

無慚

無漏

無漏法

無漏道

無漏慧

無盡

無緣

無諍

無遮

無餘

無學

無礙

登地

發心

發菩提心

發願

發露

等持

等覺

等觀

結使

結集

結跏趺坐

善心

善男子

善法

善知識

善根

善逝

善惡

善業

菩提

菩提分

菩提心

菩提樹

菩薩

菩薩行

菩薩道

菩薩僧

菩薩藏

華嚴

著法

虛妄

虛空

鈍根

開遮

須陀洹

須彌山

飲酒

意成

意業

意樂

意識

慈氏

慈恩

慈悲

愛結

敬禮

業有

業報

滅定

滅法

滅度

滅後

滅道

滅盡定

滅諦

煩惱

煩惱障

煩惱濁

瑞應

瑜伽

當來

禁戒

萬劫

經宗

經律論

經部

經量部

經論

經藏

經體

罪報

罪障

聖人

聖果

聖教

聖眾

聖諦

解行

解行地

解脫

解脫門

解脫道

辟支

遊化

道力

道中

道果

道俗

道品

道後

道場

達磨

過去

遍行

預流果

僧伽

僧物

僧祇

僧殘

僧寶

境智

壽命

實有

實我

實語

對法

對治

慢見

慚愧

漏盡

漏盡智

睡眠

福田

種子

種智

精進

精進根

精進覺支

維摩

聞持

語業

誓願

說一切有部

說出世部

說因部

說法

說假部

說通

說轉部

輕安

輕安覺支

增上

增上緣

增長

慧力

慧能

摩訶

摩觸

摩觸戒

瞋恚

緣成

緣事

緣起

緣緣

羯磨

蓮華

諸天

諸有

諸行無常

諸佛

諸法

諸法無我

諸漏

諸趣

論藏

賢聖

輪王

遮罪

學人

學處

學無學

懈怠

擇滅

曇無

曇摩

獨覺

親緣

賴耶

閻浮

隨眠

隨喜

隨順

靜慮

頭陀

龍王

龍象

龍樹

優波離

彌勒

應化

應供

應頌

檀波羅蜜

檀越

濟度

禪定

禪師

禪慧

總相

聲入

聲聞

聲聞藏

還滅

斷惑

斷智

斷結

歸依

歸命

瞿曇

薩婆多部

轉輪聖王

醫王

離生

離衣宿

犢子部

繫縛

羅漢

識心

證信序

證智

證覺

邊地

邊執見

難行

願力

顛倒

寶性

懺法

懺悔

覺分

覺支

覺者

釋迦

釋迦牟尼

釋提桓因

攝受

瓔珞

蘭若

魔王

魔波旬

歡喜

聽教

讀誦

變化

變化土

變易

顯正

顯示

顯色

顯宗

顯教

體大

體用

體性

體相

觀心

觀世音

觀行

觀法

觀音

忉利天

苾芻

跏趺

犍度

慳結

闍陀伽

鶖鷺子

波羅蜜

五家

四門

四輪

七覺支

四流

六波羅蜜

大藏經　冊別目錄