金光明經文句新記卷第四 1 X20n0360_p0416a01
    永嘉沙門釋 從義 撰 2 X20n0360_p0416a02
  釋懺悔品 3 X20n0360_p0416a03
次釋下三品明用文為三初釋懺悔品明滅惡文為 4 X20n0360_p0416a04
二初釋品題又為二初與諸經對辨言多分者如普 5 X20n0360_p0416a05
賢觀亦專明懺悔故對今品而諸大乘乃是多分散 6 X20n0360_p0416a06
明之耳今先下次正釋文為二初約義正釋又為二 7 X20n0360_p0416a07
初正釋文為四。 8 X20n0360_p0416a08
初釋懺悔名□存梵語應云懺摩此翻悔過華梵雙 9 X20n0360_p0416a09
舉故云懺悔如此翻□人之常說故今且置但約首 10 X20n0360_p0416a10
伏等以釋其名耳於中為二初正釋文為五初約首 11 X20n0360_p0416a11
伏釋首(舒救切)者自陳罪也款(苦管切)者誠也次約取捨 12 X20n0360_p0416a12
釋企(去智切)者望也尚者庶幾也白法宜取黑法宜捨 13 X20n0360_p0416a13
故云取捨也三約棄往求來釋鄙猶嫌也惡(烏路切)者 14 X20n0360_p0416a14
憎也四約能所合棄釋能作者續心也所作者過失 15 X20n0360_p0416a15
也既發露過失復斷相續心即是能所合棄也五約 16 X20n0360_p0416a16
慚愧釋孤山四明於此慚愧分為總別懺者名慚悔 17 X20n0360_p0416a17
者名愧兩句為總從慚則下即是別也別中有五并 18 X20n0360_p0416a18
總成六更加前四乃為十番故下結云十番釋名也 19 X20n0360_p0416a19
然上下之文既皆結云故名懺悔若開總別恐非文 20 X20n0360_p0416a20
意(云云)於中為五初約人天釋肉眼有礙故但見顯天 21 X20n0360_p0416a21
眼無障故見其冥冥者幽也暗也惡(烏路切)又人是下 22 X20n0360_p0416a22
次約三藏釋文為二初約賢聖釋賢謂七賢(一五停二別相 23 X20n0360_p0416a23
三總相四煖五頂六忍七世第一)聖謂七聖(一 24 X20n0360_p0416a24
信行二法行三信解四見得五身證六時解 25 X20n0360_p0416a24
脫七不時解脫)菩薩伏惑在賢位攝支佛亦在聖位所收故 26 X20n0360_p0416b01
但語賢聖則三乘□矣逮者及也又賢聖下次約事 27 X20n0360_p0416b02
理釋第一義天是理者即偏真之理也又慚三乘下 28 X20n0360_p0416b03
三約通教釋又為二初約賢聖釋三乘之聖即八人 29 X20n0360_p0416b04
見地已去三乘之賢即乾慧性地也又三乘下次約 30 X20n0360_p0416b05
事理釋此理亦是偏真但三藏是實有滅為真通教 31 X20n0360_p0416b06
是幻有即空真耳又三乘下四約別教釋又為二初 32 X20n0360_p0416b07
約賢聖釋三乘賢聖尚非菩薩之賢等者以通教三 33 X20n0360_p0416b08
乘賢聖不知中道又菩薩不斷界外塵沙不伏根本 34 X20n0360_p0416b09
無明故非別教菩薩三十心之賢也尚不及賢況齊 35 X20n0360_p0416b10
聖乎然三十心既是內凡但伏無明故名賢人十地 36 X20n0360_p0416b11
既斷乃名聖也總此下次約事理釋第一義理即中 37 X20n0360_p0416b12
道也又三十心下五約圓教釋文為二初約賢聖釋 38 X20n0360_p0416b13
三十心去自判聖人者以圓初住即破無明故也十 39 X20n0360_p0416b14
信是賢者亦是內凡但伏耳總此下次約事理釋第 40 X20n0360_p0416b15
一義理亦是中道但不但異乃分別圓具在諸文此 41 X20n0360_p0416b16
不煩舉合十番□次總結也文但有九且從大數故 42 X20n0360_p0416b17
云十耳。 43 X20n0360_p0416b18
次明懺悔處文為二初標次釋文為四初總明文為 44 X20n0360_p0416b19
二初引經示處以大經第一義真諦法華行處寶所 45 X20n0360_p0416b20
等與今甚深法性辭異意同故得引之以明懺悔依 46 X20n0360_p0416b21
歸之處也於中為三初引大經麤言軟語者章安但 47 X20n0360_p0416b22
云次一行半歎軟語軟語對麤語若且一往相對說 48 X20n0360_p0416b23
者凡訶責之語皆名麤言如訶調達云汝為癡人食 49 X20n0360_p0416b24
人涕唾凡攝受之言皆名軟語如云善乘比丘等若 50 X20n0360_p0416c01
約教區辨以小大真中偏圓迭分麤軟如此麤軟皆 51 X20n0360_p0416c02
悉歸於第一義者以麤軟之語是全體之用故攝用 52 X20n0360_p0416c03
還本乃歸第一義也法華文句約觀心釋畢陵伽婆 53 X20n0360_p0416c04
蹉乃以所破之惑為麤軟三觀總別為第一義(云云)次 54 X20n0360_p0416c05
引法華者行處近處住忍辱地即一實諦而此實諦 55 X20n0360_p0416c06
雙亡二邊故云亦不行一相亦無故云不分別寶處 56 X20n0360_p0416c07
寶所只是喻於一實而已言在近者五百由旬已行 57 X20n0360_p0416c08
三百更有二百此則不遠可以前進故至法華開權 58 X20n0360_p0416c09
顯實滅化城者廢權也至寶所者立實也皆言即者 59 X20n0360_p0416c10
非異時也以由滅化必至寶所若至寶所必滅化城 60 X20n0360_p0416c11
故廢權即立實立實即廢權也此附教相故作是說 61 X20n0360_p0416c12
若今文意初心明達剎那性常緣起理一是則名為 62 X20n0360_p0416c13
寶所在近名懺悔處(云云)三引今經文為二初引文次 63 X20n0360_p0416c14
歸依處者下釋意次若得下結示所以本立喻於得 64 X20n0360_p0416c15
懺悔處道生喻於懺悔法成反此則喻不得其處平 65 X20n0360_p0416c16
地顛墜顛者頂也平地猶如顛頂墜落以由無處失 66 X20n0360_p0416c17
所故也又顛覆墜下也是故復喻盲入棘林(荊棘叢林)動 67 X20n0360_p0416c18
轉罣(胡卦切)礙所以須明懺悔處也故普賢觀下次別 68 X20n0360_p0416c19
示文為五初引經觀普賢菩薩行法經目錄中注云 69 X20n0360_p0416c20
亦名普賢觀經也次無罪相者下解釋三若三種下 70 X20n0360_p0416c21
約教判四諸大下舉人修學五若識下結示三大經 71 X20n0360_p0416c22
下舉譬文為二初舉譬引大經者理具諸法如海水 72 X20n0360_p0416c23
也修觀行者如在浴也行攝一切名已用也今且置 73 X20n0360_p0416c24
修正取海水以喻處耳引大品者負債人喻有罪眾 74 X20n0360_p0417a01
生依投於王喻歸依法性處也引書喻處文意可見 75 X20n0360_p0417a02
孤山云書即劉子也次行人下合法且合書云牆頭 76 X20n0360_p0417a03
草莖葉高長所依得處而大品大經合法可解故不 77 X20n0360_p0417a04
煩文也行人若識此意下第四總結示也。 78 X20n0360_p0417a05
三明懺悔法文為三初標列次正法者下解釋文為 79 X20n0360_p0417a06
二初釋正法又為二初明正法深妙又為二初正明 80 X20n0360_p0417a07
前懺悔處既是一心三諦今懺悔法豈非一心三觀 81 X20n0360_p0417a08
若不爾者如何消於觀法性之慧乃至境智相冥等 82 X20n0360_p0417a09
邪次經言下引證文為二初正引即仁王般若經言 83 X20n0360_p0417a10
也皆名般若證能觀也皆名實相證所觀也若約能 84 X20n0360_p0417a11
觀者智若處皆名般若若約所觀若智若處皆名實 85 X20n0360_p0417a12
相以能所不二境智一如故以心為境心亦能照能 86 X20n0360_p0417a13
所俱心心心相照於理易明(云云)次說如下融通者如 87 X20n0360_p0417a14
止觀云文字性離即是解脫即說是無說大經云若 88 X20n0360_p0417a15
知如來常不說法是即多聞不說即是說輔行云明 89 X20n0360_p0417a16
說體性相即文字是色法色法即實相實相既無別 90 X20n0360_p0417a17
說即是無說如來本無說逗物名多聞多聞不離理 91 X20n0360_p0417a18
無說即是說以此觀慧下次明歷法成觀者如義例 92 X20n0360_p0417a19
云以此淨心歷一切法任運﹝胎-ㄙ+勿﹞合從五品去無不皆 93 X20n0360_p0417a20
然故止觀明初隨喜品一心三諦豁爾開明如臨淨 94 X20n0360_p0417a21
鏡遍了諸色於一念心圓解成就不加功力任運分 95 X20n0360_p0417a22
明初品既爾後品已去節節勝前於中為三初總標 96 X20n0360_p0417a23
次故云下別釋文為二初正釋既以觀慧歷色心等 97 X20n0360_p0417a24
一切諸法無不皆是如如實相故知即是普賢觀云 98 X20n0360_p0417b01
毗盧遮那遍一切處遮那若不遍一切處觀慧歷法 99 X20n0360_p0417b02
那見實相既歷一切皆見實相遮那法身然而報應 100 X20n0360_p0417b03
不離法身況法身處二身常在故知三身遍於諸法 101 X20n0360_p0417b04
故得行住及以明暗皆悉見佛一色一香無非中道 102 X20n0360_p0417b05
故六根所對無非佛法矣耆婆下次舉喻者四分律 103 X20n0360_p0417b06
云耆婆初詣得叉尸羅國姓阿提梨字賓迦羅而學 104 X20n0360_p0417b07
醫道經于七年其師即便以一籠器及掘草之具令 105 X20n0360_p0417b08
於國內面一由旬求覓諸草若有不是藥者持來耆 106 X20n0360_p0417b09
婆如教即於國內面一由旬周遍求覓所見草木盡 107 X20n0360_p0417b10
皆分別無有草木而非藥者師即告云汝今可去醫 108 X20n0360_p0417b11
道已成我若死後次即有汝(云云)善見律云釋男是佛 109 X20n0360_p0417b12
叔父之子大佛一月日得斯陀含果如大經云釋摩 110 X20n0360_p0417b13
男執諸瓦礫皆悉成寶斯由過去心力所致(云云)那律 111 X20n0360_p0417b14
自念過去九十一劫時世饑饉我乃賣薪見辟支佛 112 X20n0360_p0417b15
乞食遂請至家中以稗飯子糜而奉施即於現世獲 113 X20n0360_p0417b16
無量福從是已來九十一劫天上人間無所乏少乃 114 X20n0360_p0417b17
至今身在家之時我常優游不喜世務兄摩訶男常 115 X20n0360_p0417b18
有怨辭我母乃云我兒福德摩訶男云我獨勞慮家 116 X20n0360_p0417b19
堨郱~彼乃優閑臥食何言福德母欲試之遣至田 117 X20n0360_p0417b20
監臨作事令莫送食我怪食遲便遣人往詣母索食 118 X20n0360_p0417b21
母乃令人而語我言無所有也我還白言唯願與我 119 X20n0360_p0417b22
送無所有母既聞已即取寶器嚴其器物以襆覆上 120 X20n0360_p0417b23
乃送與我令摩訶男隨而看之既到我所撥去其襆 121 X20n0360_p0417b24
百味飲食案器悉滿(云云)故今借此以喻妙觀歷一切 122 X20n0360_p0417c01
法任運皆見實相中道亦復如是(云云)若如是下三結 123 X20n0360_p0417c02
示普賢觀云觀心法不住法我心自空罪福無主計 124 X20n0360_p0417c03
有能觀名為我心有我心故能所不亡我所若亡罪 125 X20n0360_p0417c04
福無主能所俱盡是故名為觀心無心法不住法心 126 X20n0360_p0417c05
法叵得實相乃彰是故名為所觀罪福非罪非福俱 127 X20n0360_p0417c06
即實相實相是中名大懺悔故法華云觀一切法空 128 X20n0360_p0417c07
如實相無名無相實無所有非謂十界善惡罪福相 129 X20n0360_p0417c08
相宛然須知中道體性寂滅雙遮二邊尚非是空何 130 X20n0360_p0417c09
況是有若乃雙照空有二邊方得名為無罪相懺名 131 X20n0360_p0417c10
莊嚴懺又若不了今家所明理事二觀從理唯達法 132 X20n0360_p0417c11
性本自二空從事專照起心推撿入空將何以明所 133 X20n0360_p0417c12
觀罪福皆是實相故一切法空是實相之體猶如明 134 X20n0360_p0417c13
鏡亦似如意珠也(云云)次釋助法文為二初明用助之 135 X20n0360_p0417c14
意又為二初正明止觀云先知逆順十心而繫緣實 136 X20n0360_p0417c15
相是第一懺常懺悔無不懺悔時但心理微密觀用 137 X20n0360_p0417c16
輕疏黑惡覆障卒難開曉重運身口助發意業便疾 138 X20n0360_p0417c17
相應更加五悔耳故上文云懺悔首伏及下文云身 139 X20n0360_p0417c18
旋禮等即其意也次所謂下舉譬莢(古﹝怡-台+劦﹞切)患(胡慣切)次 140 X20n0360_p0417c19
略言下正明助法又為二初正明身旋禮等具如今 141 X20n0360_p0417c20
經懺法儀式(云云)次如順下舉譬篙(古勞切)進船竿也 142 X20n0360_p0417c21
亦作篙棹(馳效切)楫(即葉切)也順流喻所觀實相順風喻 143 X20n0360_p0417c22
能觀正法皆言順者謂順性順修也順謂了性為行 144 X20n0360_p0417c23
不其然乎篙棹喻助法身旋禮等三如是下總結正 145 X20n0360_p0417c24
助之相廣如止觀此為消釋懺悔品題故且略耳。 146 X20n0360_p0418a01
四釋懺悔位文為二初標次若作下釋文為二初斥 147 X20n0360_p0418a02
局故新本下次明通文為二初正明彼新本中業障 148 X20n0360_p0418a03
滅品廣明懺悔業障文畢乃云若已犯罪即應懺悔 149 X20n0360_p0418a04
欲求清淨如是懺悔若欲生於富樂之家婆羅門家 150 X20n0360_p0418a05
剎利之家四天王天三十三天乃至色究竟天皆須 151 X20n0360_p0418a06
懺悔滅除業障若求初果二三四果三明六通支佛 152 X20n0360_p0418a07
菩薩阿耨菩提亦應懺悔滅除業障(云云)今文謂之人 153 X20n0360_p0418a08
從父母稟身等並是大師約義開拓彼經之意耳於 154 X20n0360_p0418a09
中為六初明懺悔四趣業障鞠亦養也撫者安也存 155 X20n0360_p0418a10
也惟惟者孤山引舊解云憐子之貌升者舉也教方 156 X20n0360_p0418a11
者教其令知東西等方也教數者教其一二等數也 157 X20n0360_p0418a12
禮記內則篇云六年教之數與方名注云名東西也 158 X20n0360_p0418a13
我亦作弒(式更切)大逆也佛為人天師者即十號中之 159 X20n0360_p0418a14
一號也大論問云佛能度龍鬼神等何故獨言天人 160 X20n0360_p0418a15
師邪答度餘道中生者少度天人生者多又人天結 161 X20n0360_p0418a16
使薄智慧利厭心易得(云云)師嚴道尊者禮記云凡學 162 X20n0360_p0418a17
之道嚴師為難師嚴然後道尊道尊然後民知敬學 163 X20n0360_p0418a18
是故君之所不臣於其臣者二當其為尸則弗臣也 164 X20n0360_p0418a19
當其為師則弗臣也雖詔於天子無北面所以尊師 165 X20n0360_p0418a20
也注云嚴謂尊敬也初篇謂五篇之初波羅夷也後 166 X20n0360_p0418a21
聚謂六聚之後吉羅也五篇六聚綺文互現且舉初 167 X20n0360_p0418a22
後中間準知爾者汝也欺者誑也負者背也三師七 168 X20n0360_p0418a23
僧此約中國一法而說更有邊方僧少五人受戒若 169 X20n0360_p0418a24
後有僧用本開法得戒得罪(云云)佛海死屍者南山云 170 X20n0360_p0418b01
夫律海沖深津通萬象雖包含無外而不宿死屍華 171 X20n0360_p0418b02
園爛肉類此可知言四重人應須懺者且從重說非 172 X20n0360_p0418b03
謂不懺四篇五聚世言大乘不須持戒今文何故懺 173 X20n0360_p0418b04
破戒罪自既有犯復障他持他或問於佛所制戒便 174 X20n0360_p0418b05
答佛為小乘而已豈非謗法誤無量人請尋止觀持 175 X20n0360_p0418b06
戒清淨足以自鑑虺(許偉切)爾雅云蝮虺博三寸首大 176 X20n0360_p0418b07
如擘注云身廣三寸頭大如人擘指此自一種蛇名 177 X20n0360_p0418b08
蝮虺虱(音瑟)蟻(魚倚切)應作蟻(居倚切 178 X20n0360_p0418b09
)相殘害者互相吞啖 179 X20n0360_p0418b09
受苦無窮多怖畏者常好鬥戰怕怖無極也次明懺 180 X20n0360_p0418b10
悔人天業障言八苦者四諦論問略說八苦其義云 181 X20n0360_p0418b11
何答眾苦依止名為生苦能令變壞名為老苦能逼 182 X20n0360_p0418b12
身因名為病苦能滅諸根名為死苦非愛共聚名怨 183 X20n0360_p0418b13
憎會苦可愛相遠名愛別離苦希望不遂名求不得 184 X20n0360_p0418b14
苦是眾苦相名五陰苦具如大經第十一卷(云云)言五 185 X20n0360_p0418b15
衰者俱舍論有大小五衰小五衰者一衣服嚴具出 186 X20n0360_p0418b16
非愛聲二自身光明忽然昧劣三於沐浴位水滴著 187 X20n0360_p0418b17
身四本性囂馳今滯一境五眼本凝寂今數瞬動大 188 X20n0360_p0418b18
五衰者一頭上華萎二腋下汗出三項中光滅四兩 189 X20n0360_p0418b19
目數瞬五不樂本座地獄等苦者謂五衰相現其苦 190 X20n0360_p0418b20
等於地獄故也等者同也色界天不得速入定等者 191 X20n0360_p0418b21
即無想是長壽天也外道所居心想不行是故名之 192 X20n0360_p0418b22
無色天有四心苦者雖無一色而有四心十種細惑 193 X20n0360_p0418b23
已如前示(云云)樊(扶袁切)蕃屏也藩籬也若出家下三約 194 X20n0360_p0418b24
三藏教人明懺悔業障文為二初明聲聞又為二初 195 X20n0360_p0418c01
明凡位五煩惱者一多貪二多嗔三多癡四多散五 196 X20n0360_p0418c02
多障四顛倒者橫計常樂我淨也既是煩惱顛倒何 197 X20n0360_p0418c03
故名為業障良以煩惱能生不善之業故也念處治 198 X20n0360_p0418c04
彼四倒者以無常苦無我不淨治向四倒也準義應 199 X20n0360_p0418c05
須先云五停治五煩惱次明念處治倒也二惡(已生惡未 200 X20n0360_p0418c06
生惡)不勤斷二善(未生善已生善)不勤生不 201 X20n0360_p0418c07
得入如意足暖法 202 X20n0360_p0418c07
不發者意以四正勤對暖位既二惡不勤斷二善不 203 X20n0360_p0418c08
勤生暖法尚不發豈得入如意足故知勤斷二惡勤 204 X20n0360_p0418c09
生二善方得對於暖位也今文語倒先云不得入如 205 X20n0360_p0418c10
意足次云暖法不發耳又云五根不生喜有退墮故 206 X20n0360_p0418c11
知四念處對四念處位四正勤對暖位四如意足對 207 X20n0360_p0418c12
頂位也五根五力對忍位世第一位準思可解八正 208 X20n0360_p0418c13
是見道位七覺是修道位四種道品中即對位道品 209 X20n0360_p0418c14
也今文存略但總結云如是四善根中應須懺悔也 210 X20n0360_p0418c15
次苦忍下明聖位者苦忍已次第無間必入初果今 211 X20n0360_p0418c16
從後說通云聖人真明既發乃斷見惑不墮三途及 212 X20n0360_p0418c17
四惡趣欲惑九品能潤七生所謂上上潤於二生上 213 X20n0360_p0418c18
中上下及以中上各潤一生中中中下共潤一生下 214 X20n0360_p0418c19
之三品共潤一生故斷欲惑有三種人一者任斷二 215 X20n0360_p0418c20
者次斷三者超斷今文既云欲界七生次第應受當 216 X20n0360_p0418c21
知乃是任運斷人雖斷欲界五下分六品餘三品在 217 X20n0360_p0418c22
者即斯陀含也(五下分者一身見二戒取三疑四 218 X20n0360_p0418c23
貪五嗔一掉舉二慢三無明四色染五 219 X20n0360_p0418c23
無色染名五上分俱舍云以由順益下分界故謂唯 220 X20n0360_p0418c24
欲界得下分名順益上界名順上分唯色無色得上 221 X20n0360_p0418c24
分名 222 X20n0360_p0418c24
云云)故俱舍斷六一來果(止觀以次斷六品名 223 X20n0360_p0419a01
斯陀含超斷六品名一往來云 224 X20n0360_p0419a01
云)雖斷五下八品盡餘一品在者即止觀云超斷至 225 X20n0360_p0419a02
第八品名一種子也雖斷色盡餘無色分在者即第 226 X20n0360_p0419a03
三阿那含也有餘等者見思子縛已得解脫更有其 227 X20n0360_p0419a04
餘苦果身存故名有餘故引大論身子風熱畢陵眼 228 X20n0360_p0419a05
痛以證有餘故大論云是諸聖人以智慧力故無嗔 229 X20n0360_p0419a06
恚等心苦以受先世業因緣故四大造身有病苦耳 230 X20n0360_p0419a07
此身滅已方是無餘也見思兩惑非傍曰正驅役名 231 X20n0360_p0419a08
便餘習氣分故云習氣次明支佛言亦爾者倒第四 232 X20n0360_p0419a09
果亦須懺悔習氣也但四果全在支佛少侵為異耳 233 X20n0360_p0419a10
文中不言三藏菩薩者伏惑義同七賢故也若乾慧 234 X20n0360_p0419a11
下四約通教人明懺悔業障未霑未見故名為性八 235 X20n0360_p0419a12
人見地猶有愛者三八人地斷惑在無問三昧中四 236 X20n0360_p0419a13
見地方乃斷盡見惑猶有思惑也餘如妙玄止觀(云云) 237 X20n0360_p0419a14
薄地神通未能者猶有下之三品惑也已辦地不能 238 X20n0360_p0419a15
除習者聲聞但斷正使故也支佛但作神通者通具 239 X20n0360_p0419a16
六通別但在於現十八變此非緣覺乃是獨覺以緣 240 X20n0360_p0419a17
覺人願生若獨覺人出無佛世又有二種一者部行 241 X20n0360_p0419a18
在無佛世師徒化訓說法利人二者異此名非部行 242 X20n0360_p0419a19
既不值佛則不聞法雖內證禪定外不發四辨若欲 243 X20n0360_p0419a20
報於信施之恩但作神通變而已故云不能達文字 244 X20n0360_p0419a21
也十信下五約別教人明懺悔業障入偏真理但出 245 X20n0360_p0419a22
假事約於教道云修但中耳(云云)又十信下六約圓教 246 X20n0360_p0419a23
人明懺悔業障三智圓修伏道轉強破界內見思及 247 X20n0360_p0419a24
內外塵沙故旋陀羅尼住在七信百千萬億陀羅尼 248 X20n0360_p0419b01
位在八信已上法音方便陀羅尼正是伏道未得入 249 X20n0360_p0419b02
中位在十信故云但是方便陀羅尼也十四日月等 250 X20n0360_p0419b03
者仁王明十四忍三十心為三般若十地為十般若 251 X20n0360_p0419b04
等覺為一般若十四般若在菩薩心中皆名為忍轉 252 X20n0360_p0419b05
至佛心乃名為智此與十五日明智位同即大經云 253 X20n0360_p0419b06
月愛三昧從初一日至十五日光色漸增譬十五智 254 X20n0360_p0419b07
德滿勝天王明十四般若位正用十四日月為譬是 255 X20n0360_p0419b08
故云耳秪(音紙)語辭也又夫音匡郭者外圍也齊此下 256 X20n0360_p0419b09
次結斥文為二初正結斥次是故下引證齊至等覺 257 X20n0360_p0419b10
皆令懺悔嘗撿彼經未見此文五十校計如輔行引 258 X20n0360_p0419b11
(云云)。 259 X20n0360_p0419b12
次若人下結勸華報在因亦名習果即是未出分段 260 X20n0360_p0419b13
限域果報是果即報果也注云云者報恩禮佛方法 261 X20n0360_p0419b14
具如國清百錄。 262 X20n0360_p0419b15
懺悔品下次依字訓釋文為二初正釋恧(女六切)慚也 263 X20n0360_p0419b16
蹙迫也促也急也次約法門釋文為二初總示如是 264 X20n0360_p0419b17
等種種說者大經云諸佛世尊常作是言有二白法 265 X20n0360_p0419b18
能救眾生一慚二愧慚者自不作罪愧者不教他作 266 X20n0360_p0419b19
慚者內自差恥愧者發露向人慚者羞人愧者羞天 267 X20n0360_p0419b20
是名慚愧無慚愧者不名為人名為畜生有慚愧故 268 X20n0360_p0419b21
則能恭敬父母師長(云云)。 269 X20n0360_p0419b22
懺悔有三下次別釋文為二初標列次小乘下解釋 270 X20n0360_p0419b23
文為二初辨小乘三種如毗尼中發露與學者即約 271 X20n0360_p0419b24
事懺夷也孤山四明皆謂小乘犯夷亦有懺法而文 272 X20n0360_p0419c01
句不引者以懺已為學悔仍障聖果則非此中復本 273 X20n0360_p0419c02
清淨之義也今謂不然何者犯夷懺法即毗尼中發 274 X20n0360_p0419c03
露與學何得謂之文句不下文結云但令作法成就 275 X20n0360_p0419c04
不障僧事即清淨也故知發露與學不障僧事即是 276 X20n0360_p0419c05
清淨何得謂之非是復本清淨義邪四分云比丘及 277 X20n0360_p0419c06
尼犯夷罪已無覆藏心令如法懺僧祇云若犯夷已 278 X20n0360_p0419c07
啼哭不欲離袈裟者令與學悔羯磨佛所制戒一切 279 X20n0360_p0419c08
受行在大僧下坐毗尼母云與白四悔法已名清淨 280 X20n0360_p0419c09
持戒(請觀此文何得謂之非清淨乎)但此一身 281 X20n0360_p0419c10
不得超生離死然障 282 X20n0360_p0419c10
不入地獄也治禪病經云犯重懺者脫僧伽梨著安 283 X20n0360_p0419c11
陀會心生慚愧供僧苦役掃廁擔糞律中應教乞言 284 X20n0360_p0419c12
大德僧聽我某甲比丘犯婬波羅夷無覆藏今從僧 285 X20n0360_p0419c13
乞波羅夷戒願僧與我波羅夷戒三乞已僧索欲問 286 X20n0360_p0419c14
和與波羅夷戒羯磨(云云)與波羅夷戒已當行隨順法 287 X20n0360_p0419c15
奪三十五事(云云)僧說戒及羯磨時來與不來隨意(以未 288 X20n0360_p0419c16
懺時來須擯出今既懺了來不足數不來無別故云 289 X20n0360_p0419c17
隨意)若重犯者滅擯(初犯雖許懺悔 290 X20n0360_p0419c17
重犯理須滅擯良由情無忌憚故也)南山又立三 291 X20n0360_p0419c18
種理懺一者諸法性 292 X20n0360_p0419c18
空無我此理照心名為小乘二者諸法本相是空唯 293 X20n0360_p0419c19
妄情見此理照用屬小菩薩三者諸法外塵本來無 294 X20n0360_p0419c20
實唯有識此理深妙唯意緣知是大菩薩佛果證行 295 X20n0360_p0419c21
輔行云南山此文雖即有據然第一重判屬小乘小 296 X20n0360_p0419c22
乘具無懺重之理況復此位已隔初心第二第三復 297 X20n0360_p0419c23
屬菩薩及以佛果凡夫欲依惜心無地是故南山判 298 X20n0360_p0419c24
位太高初心無分高位無罪何須列之今之所立直 299 X20n0360_p0420a01
明凡下欲用大乘悔重罪者當依方等普賢觀等又 300 X20n0360_p0420a02
云小乘教門尚不開懺雖曰還生無任僧用沙彌犯 301 X20n0360_p0420a03
已懺成進具大乘所許事可通行儻聽大僧招姦來 302 X20n0360_p0420a04
許況寶梁誠制足數無文信大小區分聽制修別小 303 X20n0360_p0420a05
無懺重之理仍成重罪未忘安用大教懺夷以足小 304 X20n0360_p0420a06
乘僧數依大懺已內進已道何須混濫以惑時情(云云) 305 X20n0360_p0420a07
今試詳之南山所立三種懺者是依經論立於理懺 306 X20n0360_p0420a08
非事懺也妙玄云小乘戒藏不許懺重修多羅藏使 307 X20n0360_p0420a09
犯重人念佛身佛身者念空也(此同下文觀空懺也)若爾小乘 308 X20n0360_p0420a10
戒藏雖無理懺觀空懺重而修多羅經藏乃有理懺 309 X20n0360_p0420a11
觀空懺重也而輔行云小無懺重者且附戒藏不立 310 X20n0360_p0420a12
理懺以斥之耳若約經藏以斥南山恐不便也若不 311 X20n0360_p0420a13
爾者如何消於妙玄之文邪問小乘經藏若立理懺 312 X20n0360_p0420a14
而懺重者與大乘何異答大乘經藏如普賢觀經等 313 X20n0360_p0420a15
又大乘戒藏如梵網中夷愆許懺許增益受故與小 314 X20n0360_p0420a16
乘戒藏事懺發露與學不可同年矣又大乘經藏如 315 X20n0360_p0420a17
方等經等明事懺則夷罪除滅復本清淨還為大僧 316 X20n0360_p0420a18
而小乘經藏雖明觀理懺重與大乘不同以於戒藏 317 X20n0360_p0420a19
任僧用故也然下文引阿含中明取相而懺使犯欲 318 X20n0360_p0420a20
人作蛇口想此觀成時婬罪即滅是則經中亦明事 319 X20n0360_p0420a21
懺若無生懺乃名理耳又禪波羅蜜云律中未明懺 320 X20n0360_p0420a22
四重法而初教經乃明懺於四重之法故彼經云請 321 X20n0360_p0420a23
三十清淨比丘於大眾中犯罪比丘當自發露眾僧 322 X20n0360_p0420a24
為作羯磨又於三寶前作諸行法誦戒千遍即得清 323 X20n0360_p0420b01
淨當知小乘藏雖未明作法懺滅夷罪而經藏中亦 324 X20n0360_p0420b02
有也(今文既云小乘法如毘尼中發露與學作法 325 X20n0360_p0420b03
成就不障僧事即得清淨又前所引四分律等皆明 326 X20n0360_p0420b03
327 X20n0360_p0420b03
法並是作法而初教經亦是作法何故謂之小乘戒 328 X20n0360_p0420b04
藏未明作法然須了知戒藏作法雖曰還生無任僧 329 X20n0360_p0420b04
用故 330 X20n0360_p0420b04
云仍成重罪未亡而初教經明於作法則滅夷愆若 331 X20n0360_p0420b05
不爾者那云戒藏未明作法懺夷罪而經藏亦有邪 332 X20n0360_p0420b05
)故 333 X20n0360_p0420b05
知小乘戒藏並未明於事理二懺滅於夷罪而經藏 334 X20n0360_p0420b06
中咸有之也若南山律鈔乃揀初教經是偽而天台 335 X20n0360_p0420b07
引用則非偽也問治禪病經及四分等既明懺夷輔 336 X20n0360_p0420b08
行那云小無懺重答小無懺重者小乘戒藏犯重之 337 X20n0360_p0420b09
人既喻斷頭故無理懺滅於夷愆還為大僧非謂不 338 X20n0360_p0420b10
許作法事懺發露乞戒與學者也故發露乞戒名為 339 X20n0360_p0420b11
學悔亦名懺重與輔行云小無懺重不可雷同矣問 340 X20n0360_p0420b12
發露與學重罪滅邪為不滅乎答此生不得超凡大 341 X20n0360_p0420b13
聖仍成重罪未亡然而不入地獄復似夷愆叵存既 342 X20n0360_p0420b14
非了義上乘故難詳其究竟(云云)二十僧行摩那埵或 343 X20n0360_p0420b15
半月作法者此懺十三僧殘也南山戒疏云所以列 344 X20n0360_p0420b16
二十僧中出罪者以二篇罪次死業障重深故須多 345 X20n0360_p0420b17
人強境方發犯者勝心斷相續故又業疏云方隅僧 346 X20n0360_p0420b18
少故用五人受戒中國僧多故倍五為十二篇鄰重 347 X20n0360_p0420b19
犯悔清淨故倍中受為二十僧也律云犯僧殘已乞 348 X20n0360_p0420b20
別住六夜出罪僧次第與之(前二四人僧後一二 349 X20n0360_p0420b21
十僧異此則不成又前一 350 X20n0360_p0420b21
下至有一人次一〔為〕對僧出罪一席法)今從 351 X20n0360_p0420b22
語便故先言二十僧出罪 352 X20n0360_p0420b22
次言六夜行摩那埵後言波利婆沙別住故云或半 353 X20n0360_p0420b23
月作法也所言或者謂犯僧殘若有覆藏乃行別住 354 X20n0360_p0420b24
若無覆藏但行六夜以行別住之法是治覆藏情過 355 X20n0360_p0420c01
然覆藏日有長有短或覆藏一夜乃至百夜等乞羯 356 X20n0360_p0420c02
磨已僧與法竟奪三十五事是折伏法承奉清淨比 357 X20n0360_p0420c03
丘是調伏法每事須行白等發露法言八事者第八 358 X20n0360_p0420c04
即是半月說戒時白故云或半月作法也(餘七事者一往餘寺 359 X20n0360_p0420c05
二有客比丘來三有緣自出界外四寺內徐行者五 360 X20n0360_p0420c06
病遣信六二三人同一屋宿七在無比丘處住此八 361 X20n0360_p0420c06
皆行 362 X20n0360_p0420c06
白不白並失夜法)準南山四分律鈔云懺僧殘法對治有四 363 X20n0360_p0420c07
一治覆藏情過謂波利婆沙此翻覆藏或云別住謂 364 X20n0360_p0420c08
別住一房不得與僧同處雖入僧中不得談論亦不 365 X20n0360_p0420c09
得答二治覆藏罪謂突吉羅如後正懺懺法在前後 366 X20n0360_p0420c10
與別住覆藏法三治僧殘情過謂摩那埵此翻意喜 367 X20n0360_p0420c11
(善見律云此翻折伏貢高亦名下意即承事眾僧 368 X20n0360_p0420c12
也僧祗亦云折伏下意輔行云僧中行白名為下意 369 X20n0360_p0420c12
)前 370 X20n0360_p0420c12
雖自意歡喜亦生慚愧亦使眾僧歡喜由前喜故與 371 X20n0360_p0420c13
其少日因少日故始得喜名眾僧歡云此人因此改 372 X20n0360_p0420c14
悔更不起煩惱成清淨人是故喜耳(三義故喜一 373 X20n0360_p0420c15
行多日覆藏已滿 374 X20n0360_p0420c15
故自歡喜而僧又助彼之喜二由行六夜少日其法 375 X20n0360_p0420c16
易滿故正得喜三眾僧歡喜將成清淨人也)四 376 X20n0360_p0420c16
治僧殘罪謂阿淨訶那此翻喚入眾羯磨(以先行法在於眾外 377 X20n0360_p0420c17
今既行滿故可喚入眾也)或名拔除罪根清淨戒生得淨解脫善 378 X20n0360_p0420c18
特起去也或對首作法或責心者懺餘篇聚之罪也 379 X20n0360_p0420c19
四分隨機刪補羯磨云心念有三一但心念此自有 380 X20n0360_p0420c20
三一如懺輕吉法二六念法三說戒坐中發露諸罪 381 X20n0360_p0420c21
法二對首心念法此自有七一安居法二受藥法三 382 X20n0360_p0420c22
說淨法四受七日法五捨三衣法六受持三衣法七 383 X20n0360_p0420c23
受持缽法三眾法心念法此自有四一說戒法二自 384 X20n0360_p0420c24
恣法三受僧得施法四受亡人五眾衣物法又對首 385 X20n0360_p0421a01
法有二一但對首法此自有二十八法一受三衣法 386 X20n0360_p0421a02
乃至二十八作餘食法二眾法對首此自有五一捨 387 X20n0360_p0421a03
墮法乃至第五受亡五眾物法輔行云餘心念法及 388 X20n0360_p0421a04
懺輕垢並加身口合掌宣吐或有但心如悔輕吉南 389 X20n0360_p0421a05
山云懺吉羅罪若故作者對人一說若誤作者俱責 390 X20n0360_p0421a06
心悔也但令作法成就不障僧事即清淨也者懺餘 391 X20n0360_p0421a07
四篇清淨可解懺夷清淨者南山云懺本清淨理當 392 X20n0360_p0421a08
足數如得作說戒自恣羯磨等但由情過深厚不任 393 X20n0360_p0421a09
僧用故云來不來隨意斷頭之喻此望不階聖果為 394 X20n0360_p0421a10
言耳。 395 X20n0360_p0421a11
次釋大乘三種文為二初約諸經釋又為二初正釋 396 X20n0360_p0421a12
三種文為三初釋作法懺或八百日虛空藏塗廁者 397 X20n0360_p0421a13
廁者間雜也人之間上其處雜穢故也虛空藏經云 398 X20n0360_p0421a14
未來世中善毗尼者應教眾生說治罪法有三十五 399 X20n0360_p0421a15
佛救世大悲須立道場具諸供養先禮十方佛稱三 400 X20n0360_p0421a16
十五佛名別稱大悲虛空藏名何者虛空藏頂上有 401 X20n0360_p0421a17
天冠冠中有如意珠冠中有三十五佛現是菩薩結 402 X20n0360_p0421a18
加趺坐或時現作一切色像行者若於夢中若坐禪 403 X20n0360_p0421a19
中見此相時以摩尼珠印印行者臂上作滅罪字若 404 X20n0360_p0421a20
得此相還入僧中如法說戒南山行儀亦用此文若 405 X20n0360_p0421a21
準此意足數可矣(以此驗知小乘發露與學雖不 406 X20n0360_p0421a22
障僧事不當足數矣)故付法 407 X20n0360_p0421a22
藏中滅重罪已時人名清淨律師若優婆塞得字不 408 X20n0360_p0421a23
障受戒故鈔主依之對俗辨邊非無憑據(此如大部補注中示) 409 X20n0360_p0421a24
若不得字空中唱言罪滅又無此相知毗尼人夢見 410 X20n0360_p0421b01
虛空藏告言毗尼薩毗尼薩者其比丘及優婆塞更 411 X20n0360_p0421b02
令懺悔一日至七日禮三十五佛菩薩力故其罪輕 412 X20n0360_p0421b03
微(下文取相懺準此可知)知法者復教八百日塗廁日日告言 413 X20n0360_p0421b04
汝作不淨事一心塗治一切廁勿令人知塗已洗浴 414 X20n0360_p0421b05
禮三十五佛稱虛空藏名向十二部經五體投地自 415 X20n0360_p0421b06
說罪咎又經三七日□應集親友於佛像前稱三十 416 X20n0360_p0421b07
五佛名文殊菩薩等為作證明白四羯磨如前更受 417 X20n0360_p0421b08
此亦犯重失戒之文若不失者如何悔已令其更受 418 X20n0360_p0421b09
(亦如大部輔注中示)經云佛告波離汝為未來無慚多犯者應 419 X20n0360_p0421b10
作如此懺悔(云云)或九十日般舟者即常行三昧也此 420 X20n0360_p0421b11
法出般舟經般舟此云佛立佛立三義一佛威力二 421 X20n0360_p0421b12
三昧力三行者本功德力能於定中見十方現在佛 422 X20n0360_p0421b13
在其前立如明眼人清夜觀星見十方佛亦如是多 423 X20n0360_p0421b14
故名佛立三昧也身開常行無休息九十日為一期 424 X20n0360_p0421b15
口唱阿彌陀佛(云云)或四十九日大悲懺者即請觀音 425 X20n0360_p0421b16
三昧也故百錄引經云三七日七七日悉應六齊日 426 X20n0360_p0421b17
建首(云云)若大悲神咒經但云三七日耳故知是請觀 427 X20n0360_p0421b18
音三昧也或二十一日法華者法華普賢品云於三 428 X20n0360_p0421b19
七日中應一心精進(云云)或七日方等者以七日為一 429 X20n0360_p0421b20
期決不可滅若能更進隨意堪任(云云)旋誦各有遍數 430 X20n0360_p0421b21
等者如方等懺旋百二十匝一旋一咒(云云)。 431 X20n0360_p0421b22
次釋取相懺如方等求十二夢王者方等至尊不可 432 X20n0360_p0421b23
聊爾若欲修習神明為證先求夢王若得見一是許 433 X20n0360_p0421b24
懺悔云何名為十二夢王昔雷音比丘為魔所蔽稱 434 X20n0360_p0421c01
十方三寶時十方佛中有寶王如來問諸菩薩有華 435 X20n0360_p0421c02
聚菩薩白佛求法往救佛答當以摩訶袒持章句伏 436 X20n0360_p0421c03
之華聚往彼調伏魔已諸魔來至佛所白言我等十 437 X20n0360_p0421c04
二大王當受持此咒佛告文殊若求此法應求十二 438 X20n0360_p0421c05
夢王一者若於夢中得通飛行旛蓋從後是名袒茶 439 X20n0360_p0421c06
羅相乃至第十二若見王夫人乘車入水見蛇是名 440 X20n0360_p0421c07
婆林羅相(云云)菩薩戒見華光摩頂者梵網經菩薩戒 441 X20n0360_p0421c08
品云若有犯十戒者應教懺悔在佛菩薩形像前日 442 X20n0360_p0421c09
夜六時誦十重四十八輕戒若到禮三世千佛得見 443 X20n0360_p0421c10
好相若一七日二三七日乃至一年要見好相好相 444 X20n0360_p0421c11
者佛來摩頂見光見華種種異相便得滅罪若無好 445 X20n0360_p0421c12
相雖懺無益是人現身亦不得戒而得增益受戒若 446 X20n0360_p0421c13
犯四十八輕戒對首懺悔罪便得滅(云云)兼得事用者 447 X20n0360_p0421c14
兼得作法事用也故取相懺亦兼作法且以取相為 448 X20n0360_p0421c15
正耳故方等菩薩戒虛空藏皆有作法故菩薩戒日 449 X20n0360_p0421c16
夜禮佛誦戒即作法也但約傍正分之則炳然無濫 450 X20n0360_p0421c17
矣禪波羅蜜云但用心行道功成相現取此判之便 451 X20n0360_p0421c18
知罪滅不滅非謂行道之時心存相事而生取著若 452 X20n0360_p0421c19
如此用心必定多來魔事邪正難別不可定取若相 453 X20n0360_p0421c20
現時良師乃識事須面決非可文載是故當須近善 454 X20n0360_p0421c21
知識分別邪正(云云)。 455 X20n0360_p0421c22
三釋無生懺禪門釋云一切諸法本來空寂尚無有 456 X20n0360_p0421c23
福豈有罪邪但由眾生不善思惟妄執有為而起三 457 X20n0360_p0421c24
毒廣作眾罪皆由一念顛倒而生若欲除滅反觀此 458 X20n0360_p0422a01
心從何處起(云云)應知從理而觀則唯達法性本自二 459 X20n0360_p0422a02
空從事而觀則專照起心推撿入空如是乃名端坐 460 X20n0360_p0422a03
念實相以實相是無相故也故法華云觀一切法空 461 X20n0360_p0422a04
如實相即此意也故自行唯在空中化他三千赴物 462 X20n0360_p0422a05
故三觀一心乃自他不二故了妄念無一異相達此 463 X20n0360_p0422a06
無相具一切心三千具足方能照於一多相即人不 464 X20n0360_p0422a07
見之深可悲也雖不正作事相等者亦約傍正分之 465 X20n0360_p0422a08
也事謂作法相即取相即正明無生傍兼作法取相 466 X20n0360_p0422a09
也故晝夜六時禮十方佛懺悔六根讀誦大乘即作 467 X20n0360_p0422a10
法也願見普賢示我色身及夢普賢為說法等即取 468 X20n0360_p0422a11
相也。 469 X20n0360_p0422a12
次作法下明懺成滅罪文為二初正明文為二初明 470 X20n0360_p0422a13
滅除眾罪又為二明滅除違無作等罪止觀云伐草 471 X20n0360_p0422a14
害畜同對首懺二罪俱滅大論解云違無作罪滅而 472 X20n0360_p0422a15
償命猶在輔行云作軍提悔二遮俱滅然於害畜仍 473 X20n0360_p0422a16
有性愆故引論解償命猶在問性罪不滅何須懺邪 474 X20n0360_p0422a17
答免違制已持心相續縱果位廣償為利物因豈同 475 X20n0360_p0422a18
於違且沈三趣償者還也復也此且約於作法懺說 476 X20n0360_p0422a19
若取相懺即滅性愆又無生懺尚滅無明根本之惑 477 X20n0360_p0422a20
豈存性遮之枝末邪作法懺成違無作罪滅者以無 478 X20n0360_p0422a21
作戒由作法得今既違犯故須作法懺成方滅取相 479 X20n0360_p0422a22
懺能滅性罪者以由性戒非佛所制若有犯者性自 480 X20n0360_p0422a23
是罪故須親自見方滅如伐樹枝葉萎(於為切蔫也)根本 481 X20n0360_p0422a24
未去者喻取相懺雖滅性遮之罪而無明未除也無 482 X20n0360_p0422b01
明未除還墮諸有故性罪等續生如故言如故者猶 483 X20n0360_p0422b02
仍舊也故此無明應須該於通別二惑五住煩惱若 484 X20n0360_p0422b03
不爾者何得性罪等續生如故邪觀無生懺能滅無 485 X20n0360_p0422b04
明者以由迷理故有無明不觀無生豈能除滅覆(方福 486 X20n0360_p0422b05
切)者反也觀心無生達實相理如覆大地無明性遮 487 X20n0360_p0422b06
俱不可得如根枝葉悉盡無餘又作法下次明滅三 488 X20n0360_p0422b07
學上罪作法懺滅違戒上罪準向說之故禪門云一 489 X20n0360_p0422b08
作法懺扶於戒律取相懺滅犯定上罪者淨名記云 490 X20n0360_p0422b09
意明專注非禪定也以散心中既犯性罪故取相懺 491 X20n0360_p0422b10
性罪方除故禪門云二取相懺扶於定法就專注心 492 X20n0360_p0422b11
觀相懺悔故取相懺扶定而說無生懺滅犯慧上罪 493 X20n0360_p0422b12
者以無智故不了性空故觀無生犯慧罪滅故禪門 494 X20n0360_p0422b13
云三無生懺扶於慧法。 495 X20n0360_p0422b14
又作法下次明滅除三障文為二初明各滅文為三 496 X20n0360_p0422b15
初明滅除三種報障以違無作報在三途故作法懺 497 X20n0360_p0422b16
滅此報障故大意云持戒清淨離惡道因此其例也 498 X20n0360_p0422b17
性罪但是人道報障故取相懺乃能滅之以迷理故 499 X20n0360_p0422b18
受於三界有漏之報故觀無生滅此障也又作法下 500 X20n0360_p0422b19
次明滅除三種業障前報障約果今業障從因三懺 501 X20n0360_p0422b20
對滅準前可知又作法下三明滅除三種煩惱障以 502 X20n0360_p0422b21
違無作怖畏愁憂故戒序云死時懷恐怖故作法懺 503 X20n0360_p0422b22
茲煩惱取相既是扶於定法而聲聞人定力偏多故 504 X20n0360_p0422b23
取相懺能滅四住之煩惱也無生懺滅無明煩惱準 505 X20n0360_p0422b24
前可解又三種下次明共滅報障難轉故須三種共 506 X20n0360_p0422c01
除滅之取相無生滅業煩惱亦準前文思之可解。 507 X20n0360_p0422c02
又作法懺如服下次舉喻文為二初正舉喻故禪門 508 X20n0360_p0422c03
云如冷病人服於薑桂所患除差(云云)不能生善者不 509 X20n0360_p0422c04
能生於禪定之善也五石五芝者白瑛紫英石膏鍾 510 X20n0360_p0422c05
乳石脂神農經云上藥養命謂五石鍊形六芝延年 511 X20n0360_p0422c06
言六芝者青黃赤白黑紫也升仙得道者得神變自 512 X20n0360_p0422c07
在之道也次如是下結例。 513 X20n0360_p0422c08
次今文下約今經釋其義可解。 514 X20n0360_p0422c09
從此品下次釋品文為二初敘意分文傍正互舉者 515 X20n0360_p0422c10
此品傍論生善正明滅惡下品傍論滅惡正明生善 516 X20n0360_p0422c11
故云傍正互舉也。 517 X20n0360_p0422c12
次從夢者下隨文為二初釋夢中見聞又為二初釋 518 X20n0360_p0422c13
夢見金鼓又為二初正釋文為三初釋正見鼓如夢 519 X20n0360_p0422c14
三昧者觀一切法如夢無實也唯佛無夢因位則有 520 X20n0360_p0422c15
故信相夜夢即是生死巨夜入如夢三昧等也孤山 521 X20n0360_p0422c16
云信相寓言表法非實夢者恐不然矣鼓體團圓圓 522 X20n0360_p0422c17
中又空由圓空故其聲乃鳴故即以此對於三德而 523 X20n0360_p0422c18
此三德一一互具故云委論應言圓姝大等也然雖 524 X20n0360_p0422c19
互具束而言之但是法身即一之三耳以此乃是正 525 X20n0360_p0422c20
見鼓體故也妹(昌朱切)者美好也次釋見鼓光溥(音普)大 526 X20n0360_p0422c21
也廣也克者能也同體同意者玄義引新本三身品 527 X20n0360_p0422c22
云與諸佛同體與諸佛同意與諸佛同事體是法性 528 X20n0360_p0422c23
金同意是法性光問事是法性明即法作譬不其然 529 X20n0360_p0422c24
乎既見鼓光故此三義束而言之但是報身舉一即 530 X20n0360_p0423a01
三耳孤山云應言光鳴亦姝大言光亦者文之倒也 531 X20n0360_p0423a02
三釋見光中佛既是從體起用故是應佛之三也次 532 X20n0360_p0423a03
睹此下總結種種三法門者即玄義所明豎深橫廣 533 X20n0360_p0423a04
統攝遍收十種三法等意也從此設教名金光明者 534 X20n0360_p0423a05
從三德之理設金光明之教即玄義中明教通別也 535 X20n0360_p0423a06
故云從別所以故有金光明三字標今教異諸教從 536 X20n0360_p0423a07
通文言故有經之一字眾經通稱也。 537 X20n0360_p0423a08
次釋夢擊鼓聲文為二初分文次鼓是法身下解人 538 X20n0360_p0423a09
見今文明能擊機智又見前解夢見金鼓三身各三 539 X20n0360_p0423a10
便謂前文是惟中九法今文是修中九法遂說三九 540 X20n0360_p0423a11
二十七法等今謂不然前文見鼓是法身之三即境 541 X20n0360_p0423a12
三也鼓光之三即智三也見仙之三即用三也今文 542 X20n0360_p0423a13
但明能擊之人用智擊鼓耳何曾論於修性二十七 543 X20n0360_p0423a14
法邪他人又見涅槃玄義釋大滅度云不可作單三 544 X20n0360_p0423a15
釋大不可作單三釋滅不可作單三釋度便謂須作 545 X20n0360_p0423a16
九法釋大九法釋滅九染度即是三九二十七法此 546 X20n0360_p0423a17
亦不然何者章安意明三法即九法九法即三法所 547 X20n0360_p0423a18
以斥云不可作單三釋大等耳何曾明於二十七法 548 X20n0360_p0423a19
且修性離合豈過修性不二門而但明於修二性一 549 X20n0360_p0423a20
及修性各三共三耳何得強增二十七法妄生疣贅 550 X20n0360_p0423a21
邪。 551 X20n0360_p0423a22
次釋覺已說見聞經云寤(五故切)者寤即覺也於中為 552 X20n0360_p0423a23
二初分文次夢者下隨釋文為四初釋往佛所文為 553 X20n0360_p0423a24
二初約數釋文有兩意初義從德名入法門次義徒 554 X20n0360_p0423b01
過名惑未遣別約三十心圓約十信耳次約觀心既 555 X20n0360_p0423b02
以分真對於觀行故此觀行須論二義若依法華則 556 X20n0360_p0423b03
觀行在相似之前若依普賢觀則觀行在相似之內 557 X20n0360_p0423b04
具如大部補注中示(云云)次釋與緣俱經文始從爾時 558 X20n0360_p0423b05
終訖至於佛所然文句釋前往佛所文但釋過夜至 559 X20n0360_p0423b06
旦未釋出王舍城至今釋於與緣但文方約表於出 560 X20n0360_p0423b07
因向果相對而釋三釋伸敬說夢是口敬者說夢既 561 X20n0360_p0423b08
是第四述夢故知但是文勢相帶來耳信首為貴者 562 X20n0360_p0423b09
諸心以信為初如六分以頭為首故首在上為貴也 563 X20n0360_p0423b10
慈悲為賤者以慈悲是下化故如兩足為賤矣故大 564 X20n0360_p0423b11
論云人身第一貴者頭五情所著最在上故足第一 565 X20n0360_p0423b12
賤履不淨處最在下故是故以所貴禮所賤貴重供 566 X20n0360_p0423b13
養故也四釋述夢文為二初分文從以其下至見鼓 567 X20n0360_p0423b14
又三是分文也下去分文準此知之次隨釋文為二 568 X20n0360_p0423b15
初經家敘即以其夢中等四句是也若四字之偈則 569 X20n0360_p0423b16
以四句為一行若七字之偈則以兩句為一行若長 570 X20n0360_p0423b17
行則以十七字為準通世隨情多無楷式次釋正述 571 X20n0360_p0423b18
夢文為二初釋總明夢又為二初釋見金鼓文為三 572 X20n0360_p0423b19
初釋見鼓形狀經云晃(胡廣切)明也暉也光也次釋見 573 X20n0360_p0423b20
鼓光明經云踰者過也三釋見光中佛仍總結示三 574 X20n0360_p0423b21
科之意故云即長行中三身等也下去臨文準此應 575 X20n0360_p0423b22
知次釋見擊鼓言自睹者信相自見似婆羅門擊是 576 X20n0360_p0423b23
金鼓豈他人乎次釋別明夢文為二初分文從是大 577 X20n0360_p0423b24
金鼓下至滅惡生善文為六是分文也次從一有三 578 X20n0360_p0423c01
行下釋義文為二初釋金鼓有滅惡生善之力文為 579 X20n0360_p0423c02
六初釋滅世間因果之苦者能除眾生諸惱所逼滅 580 X20n0360_p0423c03
世間因苦也能除三世地獄等苦滅世間果之樂者 581 X20n0360_p0423c04
定及助道生出世因樂也斷畏無懼離死到岸生出 582 X20n0360_p0423c05
世果樂也斷眾畏者離五怖畏也得無所畏者獲四 583 X20n0360_p0423c06
無所畏也三釋令眾生自他俱備者證菩提果自行 584 X20n0360_p0423c07
滿也轉輪演法化他備也四釋滅報障發宿命通者 585 X20n0360_p0423c08
在地獄火燒身聞鼓聲尋禮佛滅報障也得知宿命 586 X20n0360_p0423c09
即發通也五釋令眾生得諸法門先少後多下注云 587 X20n0360_p0423c10
云者一往且以修白淨業名為少得諸所願求皆令 588 X20n0360_p0423c11
成就名為多得究而言之修白淨業既云無量何少 589 X20n0360_p0423c12
之有又得人天白淨之業名之為少諸所願求該於 590 X20n0360_p0423c13
出世名之為多若不爾者何名悉令成就具足六釋 591 X20n0360_p0423c14
破眾生八難者既云諸難豈非八難言八難者一地 592 X20n0360_p0423c15
獄二畜生三餓鬼四北洲五無想天六佛前佛後七 593 X20n0360_p0423c16
世智辨聰八生盲瘖啞仍總結示六科之意故云釋 594 X20n0360_p0423c17
此六義皆從三塗漸至人天二乘菩薩等一一皆有 595 X20n0360_p0423c18
破惡生善之力也應引妙玄十番利益以明此中破 596 X20n0360_p0423c19
惡生善尋彼可知此不具記(云云)。 597 X20n0360_p0423c20
次釋正明教詔懺悔之法文為三初分文。 次生起 598 X20n0360_p0423c21
云邪倒障理不識法性者獨頭無明癡倒殊甚不識 599 X20n0360_p0423c22
法身也愚癡障解不識因果者不知報佛也以報佛 600 X20n0360_p0423c23
是修行所感故云因果也惡業障行不識善法者不 601 X20n0360_p0423c24
識應佛也洩(私列切)通也故直伸供養則不通其識故 602 X20n0360_p0424a01
歌詠稱歎乃暢其志也聖人等者即序中云我今當 603 X20n0360_p0424a02
說懺悔等法也。 604 X20n0360_p0424a03
自懺下三解釋文為五初釋教自說過罪懺悔文為 605 X20n0360_p0424a04
二初分文夫法身下次釋義文為三。 606 X20n0360_p0424a05
初釋依憑之所自凡夫二乘雖不知亦不出法性者 607 X20n0360_p0424a06
自者從也如妙玄云善惡凡聖等不出法性也故一 608 X20n0360_p0424a07
切諸苦該三土九界以寂光法身為所歸所依故法 609 X20n0360_p0424a08
身自在即是真我義序品中云我今當說懺悔等法 610 X20n0360_p0424a09
良由於此一切菩薩者圓菩薩也以偏教菩薩鈍同 611 X20n0360_p0424a10
二乘故但簡凡夫二乘則兼偏教菩薩也。 612 X20n0360_p0424a11
內本雖立下次釋諸佛覆護外無佛加不得成就者 613 X20n0360_p0424a12
淨名疏云世有邪見學禪之人但信心有佛不信諸 614 X20n0360_p0424a13
佛威神所加又妙玄云夫一向無生觀人但信內心 615 X20n0360_p0424a14
之益不信外佛威加此障自性癡又一向信外佛如 616 X20n0360_p0424a15
不於內心求益此墮他性癡共與無因準例可知自 617 X20n0360_p0424a16
性癡人眼豈不見世有牽重不得前者傍力助之即 618 X20n0360_p0424a17
得進路云何不信罪垢重者佛威建立汝不知恩其 619 X20n0360_p0424a18
猶草木不議日月風兩所益(云云)他共無因準例斥之 620 X20n0360_p0424a19
(云云)言斯須者猶在即也扶疏者扶字應從木疏字應 621 X20n0360_p0424a20
從草故文選讀山海經詩云孟夏草木長繞屋樹枎 622 X20n0360_p0424a21
蔬注云枎蔬者枝葉四布貌豐者茂盛也鬱者葉生 623 X20n0360_p0424a22
也又長也幽也內外因緣既備正須懺悔者文勢承 624 X20n0360_p0424a23
便明於生後耳經云世雄者草木之精秀者為英獸 625 X20n0360_p0424a24
之群特者為雄人亦如是故聰明秀出謂之英膽力 626 X20n0360_p0424b01
過人謂之雄如來亦爾力能降魔制外超過諸菩薩 627 X20n0360_p0424b02
等故法華云大雄猛世尊大雄猛者名丈夫也兩足 628 X20n0360_p0424b03
尊者有人云佛於二足四足多足一切中尊而經中 629 X20n0360_p0424b04
言兩足尊者以諸類中兩足為貴即人天也故佛又 630 X20n0360_p0424b05
為人天中尊名兩足尊故十號中云天人師也故大 631 X20n0360_p0424b06
經釋天人師云諸眾生中唯天與人能發阿耨菩提 632 X20n0360_p0424b07
之心能修善業能得四果支佛三菩提道是故號佛 633 X20n0360_p0424b08
為天人師。 634 X20n0360_p0424b09
三釋正懺文為二初分文次釋義文為二初釋總懺 635 X20n0360_p0424b10
次釋別懺文為二初分文次釋義文為三初釋別懺 636 X20n0360_p0424b11
煩惱障言獨頭者簡異相應也與見思諸使合者名 637 X20n0360_p0424b12
為相應直爾障理名為獨頭若迷權理則有界內相 638 X20n0360_p0424b13
應獨頭若迷實理則有界外相應獨頭界外復通別 639 X20n0360_p0424b14
圓兩教上文既云法身具三德是一體三寶故今獨 640 X20n0360_p0424b15
頭無明癡倒乃是不識一體三身也經既但云不識 641 X20n0360_p0424b16
故屬獨頭無明若相應者如大經云自此已前悉名 642 X20n0360_p0424b17
邪見即是見惑若華嚴云香煙雲等即思惑也如此 643 X20n0360_p0424b18
見思必有無明即是相應今文無此故屬獨頭也擎 644 X20n0360_p0424b19
(渠京切)像者孤山云累土木為佛像也人知畏敬鳥萑 645 X20n0360_p0424b20
不然問法身如何說於十力答法身是體應身是用 646 X20n0360_p0424b21
若識應用十力即知法體十力何者法身圓鑑善惡 647 X20n0360_p0424b22
業緣受報好醜無有能壞故名是處非處力復能圓 648 X20n0360_p0424b23
鑑三世諸業因果洞然無有能壞故名業智力照諸 649 X20n0360_p0424b24
禪定無有能壞故名定力照眾生根無有能壞故名 650 X20n0360_p0424c01
根力其次欲力性力至處道力宿命力天眼力漏盡 651 X20n0360_p0424c02
力準此可知法身既乃遍一切處所以謂之諸十力 652 X20n0360_p0424c03
也故法應十力一體無差例如輔行釋法應十號(云云) 653 X20n0360_p0424c04
父母恩是方便智度此用淨名經意方便父者權智 654 X20n0360_p0424c05
也智度母者實智也法華文句云權實二智即是般 655 X20n0360_p0424c06
若般若顯理即是方便智度父母能生法身故不識 656 X20n0360_p0424c07
父母即不知報佛也善法是助道之行者驗知父母 657 X20n0360_p0424c08
般若即正道之行也。 658 X20n0360_p0424c09
次釋別懺報障文為二初約現事釋恃(時止切)依也賴 659 X20n0360_p0424c10
也傲(五告切)慢也忽輕也陵侮也梵網云自恃聰明有 660 X20n0360_p0424c11
智高貴年宿大姓高門大解大富饒財七寶以此憍 661 X20n0360_p0424c12
慢法華文句引文殊問經明八憍用配八鳥盛壯憍 662 X20n0360_p0424c13
如鴟姓憍如梟富憍如鵰自在憍如鷲壽命憍如鳥 663 X20n0360_p0424c14
聰明憍如鵲行善憍如鳩色憍如鴿陵他為慢自責 664 X20n0360_p0424c15
為憍(云云)今更下次約法釋戒為年者以受戒臘數為 665 X20n0360_p0424c16
年尊也引法華我年衰邁者即我年老大也。 666 X20n0360_p0424c17
三釋別懺業障文為二初分文從初至文為十二即 667 X20n0360_p0424c18
分文也次隨釋文為十二初釋懺由心口造惡業言 668 X20n0360_p0424c19
亦是教他作惡者以心口作惡必教他故從身口意 669 X20n0360_p0424c20
是自作惡者從字應作縱字經中但言心口今言身 670 X20n0360_p0424c21
者良以有身方有心口故心口依身則三業具矣次 671 X20n0360_p0424c22
釋懺內外因緣造惡業者親近惡友外也煩惱亂心 672 X20n0360_p0424c23
內也經言愚行者愚迷也行字去聲三釋懺五欲因 673 X20n0360_p0424c24
緣造業者色聲香味觸此五有味能生於人須欲之 674 X20n0360_p0425a01
心也四釋懺信受邪師造業者言邪師者既近非聖 675 X20n0360_p0425a02
則是邪師也五釋懺隨順惡主造業者以擊屬於他 676 X20n0360_p0425a03
則是屬於惡主故也六釋懺愛心所使造惡業擾(而沼 677 X20n0360_p0425a04
切)亂也七釋懺為衣食女色造業可解八釋懺於佛 678 X20n0360_p0425a05
世敬田造惡業者既言佛法聖眾故知約於佛在世 679 X20n0360_p0425a06
為言也九釋懺於無佛世敬田造惡業者既言緣覺 680 X20n0360_p0425a07
菩薩故知約佛滅後為言也皆言敬田者以佛菩薩 681 X20n0360_p0425a08
等其德超三界應須尊敬之於中下善種出生無漏 682 X20n0360_p0425a09
果故名敬田也十釋懺於正法造惡業者無智謗法 683 X20n0360_p0425a10
即是於正法造業也咨爾後學慕法依師當去人情 684 X20n0360_p0425a11
遮免誹謗十一釋懺於恩田造惡業者以父母尊長 685 X20n0360_p0425a12
有生育之恩故也又尊長之言亦可兼諸思之可解 686 X20n0360_p0425a13
十二釋懺一切處造惡業亦可知也仍總結示十二 687 X20n0360_p0425a14
科意所以謂之若欲細釋從人道為始等也準例前 688 X20n0360_p0425a15
文人天等皆有破惡生善之力亦應可了。 689 X20n0360_p0425a16
次釋供養諸佛自行化他修懺悔文為二初敘意分 690 X20n0360_p0425a17
文從初訖至後三十四行明法供養即分文也。 691 X20n0360_p0425a18
次隨文釋義文為二初明財供養者經既但云我今 692 X20n0360_p0425a19
供養故知只是財供養耳經云三千大千者四明云 693 X20n0360_p0425a20
一大千界中自有千百億佛今謂不然準梵網中娑 694 X20n0360_p0425a21
婆百億但是一華葉耳法供養為二下次釋法供養 695 X20n0360_p0425a22
又為二初敘意分文從初至其意有四即敘意分文 696 X20n0360_p0425a23
也事理等者財供是事法供是理又化他屬事自行 697 X20n0360_p0425a24
屬理。 698 X20n0360_p0425b01
次隨文釋義文為二初釋化他法供養又為二初釋 699 X20n0360_p0425b02
化他令其修行□□□□文為四初釋化始以大悲 700 X20n0360_p0425b03
拔苦次釋勸真因十地之行三釋勸真果菩提大覺 701 X20n0360_p0425b04
四釋勸精進督使行成文為二初約因緣釋劬亦勞 702 X20n0360_p0425b05
也次約觀心釋中言即此義也者淨名經文作如是 703 X20n0360_p0425b06
說即今觀心調伏心王心數之義也。 704 X20n0360_p0425b07
次釋化他令修懺悔文為正為說懺千釋劫者文倒 705 X20n0360_p0425b08
應云釋千劫也三明說懺已。 706 X20n0360_p0425b09
次釋自行法供養文為二初敘意分文前自懺竟者 707 X20n0360_p0425b10
即第一科十九行一句教自說過罪懺悔之也皓首 708 X20n0360_p0425b11
者白頭也李陵與蘇武書云丁年奉使皓首而歸(云云) 709 X20n0360_p0425b12
斷字丁貫切前是自行門者即向所謂前自懺竟也 710 X20n0360_p0425b13
今是法供養門者即今二十五行半是自修法供養 711 X20n0360_p0425b14
也從初至於菩提是也即敘意分文也次隨文釋義 712 X20n0360_p0425b15
文為二初釋自修行文為三初標章次釋修因十度 713 X20n0360_p0425b16
是十地腳足者十度為因十地是果即分果也三釋 714 X20n0360_p0425b17
成果總明果滿者即成佛無上等一行是也經文但 715 X20n0360_p0425b18
言成佛無上功德光明故知只是總明果滿之相耳 716 X20n0360_p0425b19
別明果滿者即諸佛所有下三行是也經文既云諸 717 X20n0360_p0425b20
佛所有無量功德乃至百千諸陀羅尼故知乃是別 718 X20n0360_p0425b21
明果滿也二種莊嚴者功德是福光明是智如法華 719 X20n0360_p0425b22
云慧光照無量等(云云)。 720 X20n0360_p0425b23
次釋自修懺文為二初標科次隨釋文為二初釋請 721 X20n0360_p0425b24
佛後十九行半下次釋懺悔文為二初分文次隨釋 722 X20n0360_p0425c01
文為五初釋懺報障文為二初釋報障相所作眾惡 723 X20n0360_p0425c02
即想行陰苦也者由想故行行即造作故所作惡即 724 X20n0360_p0425c03
想行也次明請除滅經文可解次釋懺煩惱障文為 725 X20n0360_p0425c04
二初分文次隨釋文為二初出障相經云煩惱業垢 726 X20n0360_p0425c05
者明此煩惱是業家之煩惱耳次乞清淨三釋懺業 727 X20n0360_p0425c06
障文為二初分文次釋義文為三初釋豎論三世造 728 X20n0360_p0425c07
業文為二初正釋過去之業今正受者既為報障是 729 X20n0360_p0425c08
故乃取今未受者為業障耳次料簡文為二初疑問 730 X20n0360_p0425c09
次答釋又為二初正答釋數家即是薩婆多師論家 731 X20n0360_p0425c10
即是弘成實人大經既云遮未來故數論復呼未來 732 X20n0360_p0425c11
當有當未既有何得不懺所言大經遮未來者彼經 733 X20n0360_p0425c12
佛告阿闍世王色有三種過去未來現在則不可害 734 X20n0360_p0425c13
何以故過去過去故現在念念滅故遮未來故名之 735 X20n0360_p0425c14
為殺如是一色或有可殺或不可殺有殺不殺色則 736 X20n0360_p0425c15
不定若色不定殺亦不定殺不定故報亦不定云何 737 X20n0360_p0425c16
說言定入地獄次舉事例者晝(陟救切)應作畫(胡麥切)計 738 X20n0360_p0425c17
策也度(徒落切)更(古行切)歷也併(必政 739 X20n0360_p0425c18
切)皆也並也時到必 740 X20n0360_p0425c18
然者例向次第必更也懺悔清淨者例向併與緣差 741 X20n0360_p0425c19
也索然者猶解散也次釋橫明現世十惡三釋求懺 742 X20n0360_p0425c20
四釋迴向文為二初正釋迴向正為懺於著有之罪 743 X20n0360_p0425c21
也次他以下斥非顯是經既結云悉以迴向何得違 744 X20n0360_p0425c22
戾作隨喜釋今云隨喜在下文者即第四科發願修 745 X20n0360_p0425c23
懺文有兩段第二段是隨喜文也故下經云我今以 746 X20n0360_p0425c24
此隨喜功德。 747 X20n0360_p0426a01
五釋懺善惡兩難文為二初敘意分文善惡中論八 748 X20n0360_p0426a02
難者善四惡四合成八也善四如經可解惡四者以 749 X20n0360_p0426a03
六趣險難心輕躁難三有險難此之三難合之但為 750 X20n0360_p0426a04
一報障耳即一難也更加近惡友難是業障為二難 751 X20n0360_p0426a05
也又添及三毒難是煩惱障為三難也若生死險難 752 X20n0360_p0426a06
既存兩解乃是第四難也是故四難不出一兼及三 753 X20n0360_p0426a07
單耳。 754 X20n0360_p0426a08
初四句是報障下次隨文釋義或有本云初四行者 755 X20n0360_p0426a09
誤也於中為二初釋指惡為難種種婬欲即煩惱障 756 X20n0360_p0426a10
者牒經仍略愚煩惱難躁(子到切)動也初心在緣名覺 757 X20n0360_p0426a11
細心分別名觀羅漢出觀有散心者大論云二乘從 758 X20n0360_p0426a12
定起若入無記心若入善或退入垢心佛則不然也 759 X20n0360_p0426a13
又聲聞有煩惱習氣故有退法故散亂佛則不然也 760 X20n0360_p0426a14
故佛常入定無覺麤心有不可思議智慧故亦能法 761 X20n0360_p0426a15
二乘則無此也不成業障者孤山四明皆改障字為 762 X20n0360_p0426a16
者字移廄(居祐切象馬之舍也廄者聚也象馬之 763 X20n0360_p0426a17
所聚也)於屠(殺也)邊者付法 764 X20n0360_p0426a17
藏傳云親近賢善聽聞正法遠益來世如昔華氏(亦音 765 X20n0360_p0426a18
支又音精)國有一白象氣力勇健能滅怨敵若有罪人令 766 X20n0360_p0426a19
象蹋殺後時象廄為火所燒移在異處近一精舍有 767 X20n0360_p0426a20
一比丘誦法句偈云為善生天為惡入淵象便柔和 768 X20n0360_p0426a21
起慈悲意後付罪人睹而不害嗅舐而已王見此事 769 X20n0360_p0426a22
心大惶怖時有一臣即白王言此象繫處近於精舍 770 X20n0360_p0426a23
必聞妙法是故爾耳今可移繫近於屠坊彼睹殺害 771 X20n0360_p0426a24
惡心當盛王遂敕令繫象屠所象見殺戮惡心猛盛 772 X20n0360_p0426b01
是故當知眾生之類其性不定畜生尚乃聞法喜見 773 X20n0360_p0426b02
惡為害豈況人乎而不染習親近善友孟母鄰於哭 774 X20n0360_p0426b03
貨者孟母即孟軻母也軻少與母偏孤居近墓軻乃 775 X20n0360_p0426b04
常戲為墓母曰此非所居去居市傍軻復戲為商賈 776 X20n0360_p0426b05
母又曰不可居又居學館之傍軻乃為揖讓進退有 777 X20n0360_p0426b06
禮母曰此真可以居軻遂為大儒今云哭貨者哭即 778 X20n0360_p0426b07
近墓貨即近市朱赤墨黑者所謂近朱者赤近墨者 779 X20n0360_p0426b08
黑也。 780 X20n0360_p0426b09
次釋指善遮道為難文為二初正釋修功德難者今 781 X20n0360_p0426b10
時經本第二難是值好時難如一比丘等者大論云 782 X20n0360_p0426b11
迦葉佛時有兄弟二人出家求道一人持戒誦經坐 783 X20n0360_p0426b12
禪一人廣求檀越修諸福業至迦葉佛出世一人生 784 X20n0360_p0426b13
長者家一人作大白象力能破財長者子出家學道 785 X20n0360_p0426b14
得六通羅漢而以薄福乞食難得他日持缽入城乞 786 X20n0360_p0426b15
食遍求不得到白象廄見王養象種種豐足是時羅 787 X20n0360_p0426b16
漢語白象言我之與汝俱有罪過象乃感結三日不 788 X20n0360_p0426b17
食時守象人驚怖求覓向之比丘而問之曰汝作何 789 X20n0360_p0426b18
術令王白象病不能食比丘答云是我先世之弟於 790 X20n0360_p0426b19
迦葉佛所出家學道我但持戒誦經坐禪不行布施 791 X20n0360_p0426b20
今雖得道乞食不得弟乃破戒廣求檀越作諸布施 792 X20n0360_p0426b21
故墮畜生飲食豐足南山靈感傳中神宣律師云像 793 X20n0360_p0426b22
末之時諸惡比丘但起伽藍不修禪慧亦不讀經不 794 X20n0360_p0426b23
識文字縱有識者乎有一二請試思之寧為六通羅 795 X20n0360_p0426b24
漢乎寧為七寶白象乎又如妙莊嚴王本事等者文 796 X20n0360_p0426c01
句云昔佛法末有四比丘結契山林志欣佛慧幽居 797 X20n0360_p0426c02
日積衣糧單罄有待多煩無時不乏其一人云吾等 798 X20n0360_p0426c03
四窮身尚不濟法當安寄君等三人但以命奉道莫 799 X20n0360_p0426c04
慮朝中我捨此身誓給所須於是振錫門閭以求供 800 X20n0360_p0426c05
贍三人得展其誠功圓事辦其一人者數涉人間屢 801 X20n0360_p0426c06
逢聲色坏器未火難可護持偶逢王出愛彼光榮隨 802 X20n0360_p0426c07
念受報遂得為王而復邪見三人共議我免籠樊功 803 X20n0360_p0426c08
由此王從茲死後王位永失方沈火坑良難可救幸 804 X20n0360_p0426c09
其未墜正可開化然王著欲而復邪見若非愛鉤何 805 X20n0360_p0426c10
由可濟一人化為端正之婦二人現作聰明之兒兒 806 X20n0360_p0426c11
婦之言必當從順如宜設化果令得道婦即妙音菩 807 X20n0360_p0426c12
薩二子即藥王藥上菩薩嚴王即華德菩薩如劫初 808 X20n0360_p0426c13
時者即八萬四千歲時壽長樂極不感佛興故不修 809 X20n0360_p0426c14
道北洲乃是八難之一豈能修道旃遮等者菩薩處 810 X20n0360_p0426c15
胎經云佛昔在於毗舍離城有旃遮女受邪師教來 811 X20n0360_p0426c16
往周旋欲令人見遂以草作腹日漸令大後以木盂 812 X20n0360_p0426c17
繫腹狀如臨產婦女于時邪師乃問女言汝何故有 813 X20n0360_p0426c18
此身女即答云我日日往瞿曇沙門所遂有此身耳 814 X20n0360_p0426c19
邪師嗔恨領諸弟子將此女人來至佛所爾時佛與 815 X20n0360_p0426c20
無央數眾廣宣妙法時邪師等高聲唱言瞿曇沙門 816 X20n0360_p0426c21
犯於婬欲實不得道自言得道愛我此女乃至有身 817 X20n0360_p0426c22
發是語已時天帝釋化作黃鼠在女裙崶羲酵楝 818 X20n0360_p0426c23
盂即墮地眾皆見之訶責邪黨謗毀大聖涅槃經說 819 X20n0360_p0426c24
善星是佛菩薩時子出家之後受持解說十二部經 820 X20n0360_p0427a01
壞欲界結獲得四禪而親近惡友退失四禪生惡邪 821 X20n0360_p0427a02
見言無佛法無有涅槃遙見佛來生惡邪心入阿鼻 822 X20n0360_p0427a03
獄調達行惡如常所說(云云)遠法師云善星是佛堂弟 823 X20n0360_p0427a04
庶兒故說為子章安云羅﹝目*侯﹞羅庶兄也舊云善星無 824 X20n0360_p0427a05
發跡處實是惡人今謂不然佛有兩弟兩子各行善 825 X20n0360_p0427a06
惡阿難行善調達行惡悉皆是權羅云行善善星行 826 X20n0360_p0427a07
惡例知是權次若讀下辨難字乎側。 827 X20n0360_p0427a08
三釋稱歎修懺悔文為二初敘意分文念佛三昧者 828 X20n0360_p0427a09
若非念佛焉能稱歎是故稱歎即是念佛三昧法門 829 X20n0360_p0427a10
次隨文釋義文為三初釋標章歎十方相望故名為 830 X20n0360_p0427a11
橫三世次第名之為豎報應是用故名為事法身是 831 X20n0360_p0427a12
體名之為理故但標諸佛則橫豎事理蘊乎其中何 832 X20n0360_p0427a13
者三世十方橫豎事用必依理體故全體起用必即 833 X20n0360_p0427a14
用明體標章之巧無以尚之故下即云依止法性一 834 X20n0360_p0427a15
體三佛良由於此言佛海者喻其深廣無有底際即 835 X20n0360_p0427a16
指法性理體遍一切處名之為海故荊谿云我身及 836 X20n0360_p0427a17
以十方諸佛實相理體本無能所名法界海即此意 837 X20n0360_p0427a18
也言十智者一法智二比智三他心智四世智五苦 838 X20n0360_p0427a19
六集七滅八道九盡十無生十一如實解釋如法界 839 X20n0360_p0427a20
次第(云云)復次須知法性法身深廣名海即是今文報 840 X20n0360_p0427a21
身相好廣大無邊名之為海故文句記云華嚴如來 841 X20n0360_p0427a22
相海品及隨好光明品中明毗盧遮那(應云盧舍那而言毗盧遮 842 X20n0360_p0427a23
那者蓋譯經家法報不分三二莫辨)具足十蓮華 843 X20n0360_p0427a24
藏世界海微塵數相 844 X20n0360_p0427a24
又文句解釋迦現勝故大人相名大相海又應化分 845 X20n0360_p0427b01
段色身相好即理名海如輔行釋深解相海云但是 846 X20n0360_p0427b02
色身相好無邊名之為海非謂報身不思議言色身 847 X20n0360_p0427b03
者分段色相應化生身也言相海者深解分段應化 848 X20n0360_p0427b04
色身相好即理量同虛空廣無邊際名之為海非謂 849 X20n0360_p0427b05
分段事用相相用遍名為海也若不爾者將何以明 850 X20n0360_p0427b06
他受用報法性尊特相好無邊故不可將分段生身 851 X20n0360_p0427b07
即理名海濫於他報法性之身不思議海若體若用 852 X20n0360_p0427b08
皆周遍也即理雖同從用須辨故云體即實相無所 853 X20n0360_p0427b09
分別用則立法差降不同何得濫將分段生身便作 854 X20n0360_p0427b10
法性尊特相相周遍而說何得終聞相海之言便謂 855 X20n0360_p0427b11
皆是尊特之身法華文句約三義釋誡妙音云初約 856 X20n0360_p0427b12
如來座為誡云夫佛身與理相稱不得見卑小而忘 857 X20n0360_p0427b13
其尊嚴記云依空亡相身是有相理為妙空一塵之 858 X20n0360_p0427b14
身尚與理等況丈六之質而生劣想邪今試明之既 859 X20n0360_p0427b15
以法空為座是故丈六劣應生身依於畢竟妙空之 860 X20n0360_p0427b16
理亡於丈六有相之卑而達法身體量周遍是故不 861 X20n0360_p0427b17
得見丈六之卑小而忘妙空之尊嚴也斯乃止指體 862 X20n0360_p0427b18
量周遍名為尊嚴非謂勝應他報尊特是尊嚴也良 863 X20n0360_p0427b19
以勝應他報雖名尊嚴奇特猶是有相之事不是依 864 X20n0360_p0427b20
於空理亡泯相好故也人不見之便謂此是指劣為 865 X20n0360_p0427b21
勝不亦謬乎且止觀明法華經中三十二相一一相 866 X20n0360_p0427b22
好即是實相輔行由是類同華嚴一一相好與虛空 867 X20n0360_p0427b23
等既言相好與虛空等豈非達事即理依空亡相乎 868 X20n0360_p0427b24
故知實相之理即是妙空也空中為理斯之謂歟一 869 X20n0360_p0427c01
塵之身尚與理等量同虛空豈況丈六之質而不依 870 X20n0360_p0427c02
空亡泯無相猶生有相劣應之想邪深不可矣又如 871 X20n0360_p0427c03
止觀乃輔行中明前藏通三十二相無中道本譬如 872 X20n0360_p0427c04
得銅不能照面是故此相不名奇特既斥藏通不名 873 X20n0360_p0427c05
奇特則顯別圓三十二相八萬四千十蓮華藏勝劣 874 X20n0360_p0427c06
二用皆有中道法身理本是故得名奇特相海此指 875 X20n0360_p0427c07
勝劣之本法身體量名為奇特相海耳非謂分段丈 876 X20n0360_p0427c08
六生身三十二相便是舍那法性尊特良以法身之 877 X20n0360_p0427c09
量妙空之理如海無邊甚深奇特微妙尊嚴與夫勝 878 X20n0360_p0427c10
應相好事用不可雷同故也故知生身理本名為相 879 X20n0360_p0427c11
海奇特尚非他報事用奇特何得妄據此文建立劣 880 X20n0360_p0427c12
應便是勝應他報尊特邪嗚呼迷名而不思義認理 881 X20n0360_p0427c13
為事昧者不覺應知相海若乃不同尊嚴奇特豈可 882 X20n0360_p0427c14
一概是故分段生身即理名為尊嚴奇特與夫法性 883 X20n0360_p0427c15
他報尊嚴不可參濫矣是則他報既名界外法性之 884 X20n0360_p0427c16
身故知舍那尊嚴奇特相好無邊喻之若海乃是稱 885 X20n0360_p0427c17
於理體所以事用遍一切耳此則理事皆周遍也若 886 X20n0360_p0427c18
不爾者何名界外法性之身光明色像無量無邊邪 887 X20n0360_p0427c19
以此明之分段生身但有即理奇特尊嚴與虛空等 888 X20n0360_p0427c20
而無事用相好無邊也若云丈六分段生身相相周 889 X20n0360_p0427c21
遍將何以明界外法性尊特周遍邪故不可以體同 890 X20n0360_p0427c22
故相即而濫用異故常分矣文句記云若得實意方 891 X20n0360_p0427c23
知四佛體同用殊可不思之文句第二釋約如來衣 892 X20n0360_p0427c24
為誡云夫師既施權弟子亦隱其實記云佛及弟子 893 X20n0360_p0428a01
身俱劣者俱隱寂忍而耐其拙今詳文意正明師弟 894 X20n0360_p0428a02
俱隱報身寂滅忍細軟上服尊特之勝相而現丈六 895 X20n0360_p0428a03
生法二忍麤弊之劣形須知此劣存於二義一者望 896 X20n0360_p0428a04
於同居淨土勝應生身形量高大二者望於界外法 897 X20n0360_p0428a05
性舍那尊特色像無邊是故同居界內丈六名之為 898 X20n0360_p0428a06
劣雖有二義莫不皆是約於身相大小優降而分勝 899 X20n0360_p0428a07
劣故法華文句引像法決疑經云或見小身大身以 900 X20n0360_p0428a08
證通佛丈六尊特帶比丘像現尊特身夫劣必對勝 901 X20n0360_p0428a09
大必對小故知小即丈六卑劣大即尊特勝應是故 902 X20n0360_p0428a10
不可便將卑劣謂之尊勝矣。 903 X20n0360_p0428a11
問法華開權顯實那云隱實施權答蓮華三喻俱喻 904 X20n0360_p0428a12
妙法是故妙法有施開廢然則隱實施權既是從勝 905 X20n0360_p0428a13
現劣而丈六宛然當知開權顯實乃是從劣現勝而 906 X20n0360_p0428a14
身光遍照前序品中既乃從劣現尊勝光表於開權 907 X20n0360_p0428a15
顯實相法故今收光但是丈六須約隱實施權而明 908 X20n0360_p0428a16
何者以由今日丈六卑劣光從昔日施權而來故得 909 X20n0360_p0428a17
舉今丈六卑劣本於昔日隱實施權昔日卑劣雖對 910 X20n0360_p0428a18
小機今開卑劣與勝同體何妨法華丈六垢衣三十 911 X20n0360_p0428a19
二相終自炳然況復垢衣乃是敘昔之說而在昔尚 912 X20n0360_p0428a20
無垢衣之言豈有即是瓔珞之語今既謂之垢衣彌 913 X20n0360_p0428a21
顯開權自行即體內之權秘妙方便也昔約施權名 914 X20n0360_p0428a22
為化他今明開顯乃是自行故施開被緣其理不二 915 X20n0360_p0428a23
是故今昔只是丈六劣應身耳若謂不然如何說於 916 X20n0360_p0428a24
應同始終佛及弟子身俱卑劣耶文義如此何得謂 917 X20n0360_p0428b01
之使妙一乘反歸三藏若謂法華八十年佛卑劣無 918 X20n0360_p0428b02
常不得說於實相之法者涅槃亦云八十年佛皆痛 919 X20n0360_p0428b03
有疾雙樹入滅那忽談常辨性邪(此之難辭在妙玄中)故知今 920 X20n0360_p0428b04
昔雖則同是丈六卑劣然而體外體內常分人不見 921 X20n0360_p0428b05
之誠堪愍矣文句第三釋約如來室為誡云如來慈 922 X20n0360_p0428b06
臨大千宜須高須下記云應住無緣安其穢土仍總 923 X20n0360_p0428b07
結云一切儀示跡說法之處皆具三誡為弘經之軌 924 X20n0360_p0428b08
故知法華能說教主元是應化分段生身不須疑也 925 X20n0360_p0428b09
故十六觀經疏云法身無像實不假地所居為欲利 926 X20n0360_p0428b10
益故隨化身以明化主之住處耳觀經純圓能說教 927 X20n0360_p0428b11
主既是化身今經具四豈可不然況顯實是同則法 928 X20n0360_p0428b12
華亦爾故五時說法始終之相並是分段應化生身 929 X20n0360_p0428b13
文句記云實位補處輔應化佛示歷五味即此意也 930 X20n0360_p0428b14
但小乘謂之業惑構造定生定滅灰斷無餘大乘謂 931 X20n0360_p0428b15
之智與體冥能起大用非生而生王宮誕質非滅而 932 X20n0360_p0428b16
滅鶴樹澄神此方示滅十方現生化復作化斯之謂 933 X20n0360_p0428b17
歟人不見之但聞相海之言一概謂之尊特故辨之 934 X20n0360_p0428b18
如上不覺文煩也如物投石蜜者大論云如煮石蜜 935 X20n0360_p0428b19
欲熟時以種種物內中皆成石蜜妙味盛故菩薩亦 936 X20n0360_p0428b20
如是般若力盛故種種諸法皆與般若合為一味。 937 X20n0360_p0428b21
次釋正歎文為二初分文寄謂寄寓絕謂言所不及 938 X20n0360_p0428b22
況謂匹況比擬歎稱美其德。 939 X20n0360_p0428b23
次釋義文為二初釋寄言歎又為二初釋略歎略況 940 X20n0360_p0428b24
閻浮金者閻浮檀金在此洲北岸海中金光浮出海 941 X20n0360_p0428c01
上其傍有閻浮樹半臨陸地半臨海中若輪王出世 942 X20n0360_p0428c02
諸夜叉神乃取此金將來人間略歎略況既乃謂之 943 X20n0360_p0428c03
金色晃耀猶如須彌廣歎復云功德巍巍明網顯曜 944 X20n0360_p0428c04
豈尊崇特勝之相經文又云三十二相八十種好莊 945 X20n0360_p0428c05
嚴其身豈非法華中具相三十二以八十種好用莊 946 X20n0360_p0428c06
嚴法身此與下文正讚尊特上兼法性下攝生身不 947 X20n0360_p0428c07
亦同乎是知龍尊信相二人過現雖異所讚佛身妙 948 X20n0360_p0428c08
義無別也。 949 X20n0360_p0428c09
次釋廣歎廣況又為二初分文釋義文為二初釋廣 950 X20n0360_p0428c10
歎文為四初釋廣歎金色無上次釋廣歎佛色無垢 951 X20n0360_p0428c11
三釋廣歎佛色安住頗梨此云水玉也上文既云三 952 X20n0360_p0428c12
十二相八十種好今文復云功德巍巍妙色廣大豈 953 X20n0360_p0428c13
非歎於分段生身四八相好現於界外法性尊特況 954 X20n0360_p0428c14
通佛是丈六尊特帶比丘像現尊勝身玄義判教此 955 X20n0360_p0428c15
經屬通而尊特身既該別圓通教復得帶別明圓又 956 X20n0360_p0428c16
復別圓莫不皆是智與體冥能起大用是故歎於大 957 X20n0360_p0428c17
用勝劣有何乖爽故云非常非無常八術具足二用 958 X20n0360_p0428c18
宛然(云云)四釋廣歎佛色除苦潦(音老)玉篇云雨水盛也 959 X20n0360_p0428c19
枯涸者乾竭也稽首者說文下首也謂首至地也次 960 X20n0360_p0428c20
釋廣況文為二初分文次釋義文為二初釋廣況心 961 X20n0360_p0428c21
行(平聲)次釋合喻次釋絕言歎又為二初分文次釋義 962 X20n0360_p0428c22
文為二初釋正絕言歎次釋牒譬帖合。 三釋結歎 963 X20n0360_p0428c23
四釋發願修懺悔文為二初敘意分文從初至果滿 964 X20n0360_p0428c24
願又四是敘意分文也下去準知如牛無御等者大 965 X20n0360_p0429a01
論云譬如牛力雖能挽車要須御者能有所至淨佛 966 X20n0360_p0429a02
世界願亦如是福德如牛願如御者如畫無膠不能 967 X20n0360_p0429a03
久固如坏(未燒瓦也)未火不任受用如水中月而無真實 968 X20n0360_p0429a04
發願正為懺悔退轉之罪故也。 969 X20n0360_p0429a05
次隨文釋義文為二初釋發願文為二初釋自發願 970 X20n0360_p0429a06
又為二初釋願果滿文為四初釋成佛願意輔滿菩 971 X20n0360_p0429a07
薩發心志求佛道故以成佛是意輪滿次釋說法願 972 X20n0360_p0429a08
口輪滿三釋摧魔願身輪滿身輪現通故能摧魔四 973 X20n0360_p0429a09
釋住壽願慈悲滿若非慈悲安能住壽不思議劫利 974 X20n0360_p0429a10
樂有情次釋願因圓又為二初標科次隨釋文為四 975 X20n0360_p0429a11
初釋具六度願有為功德圓止觀云六度皆是功德 976 X20n0360_p0429a12
莊嚴法華文句及記並以六波羅蜜為福德莊嚴故 977 X20n0360_p0429a13
知乃是有為功德圓也以修六度有所作為故也次 978 X20n0360_p0429a14
釋斷煩惱願無為功德圓煩惱既斷則無所為故是 979 X20n0360_p0429a15
無為功德圓也三釋宿命念佛圓四釋值佛圓。 980 X20n0360_p0429a16
次釋為他發願文為二初分文妙玄中明身輪示於 981 X20n0360_p0429a17
藥樹王身如意珠王身今云寶珠即如意寶珠也釋 982 X20n0360_p0429a18
籤云藥樹王身則示可畏破惡之形故大經云譬如 983 X20n0360_p0429a19
藥樹名為樹王於諸藥中最為珠勝能滅諸病樹不 984 X20n0360_p0429a20
作念若取枝葉及皮身等雖不作念能愈諸病涅槃 985 X20n0360_p0429a21
亦爾(云云)如意珠王身者示為可愛生善之形故大品 986 X20n0360_p0429a22
云如摩尼珠(此以摩尼即如意珠若依法華二珠 987 X20n0360_p0429a23
則別)所在住處一切非 988 X20n0360_p0429a23
人不得其便其珠著身暗中得明熱時得涼寒時得 989 X20n0360_p0429a24
溫若在水中隨物現色輔行中引耆婆經云耆婆童 990 X20n0360_p0429b01
子於貨柴人所大柴束中見有一木光明徹照名為 991 X20n0360_p0429b02
藥王倚病人身照見身中一切諸病。 992 X20n0360_p0429b03
次隨釋文為二初釋大悲拔苦文為四初釋總拔眾 993 X20n0360_p0429b04
苦次釋拔根不具苦三釋拔病苦四釋拔王難苦次 994 X20n0360_p0429b05
釋大慈與樂文為二初分文次釋義文為三初釋與 995 X20n0360_p0429b06
世間果樂經云箜篌者風俗通云一名坎侯漢武帝 996 X20n0360_p0429b07
祠太一后土令樂人侯氏依琴作坎侯言其坎坎然 997 X20n0360_p0429b08
應節也侯者以姓冠章也續漢書云靈帝好胡服作 998 X20n0360_p0429b09
胡箜篌釋名云箜篌師延作靡靡之樂蓋空國之侯 999 X20n0360_p0429b10
所好也或云空侯取其中空故也大論云箜篌有槽 1000 X20n0360_p0429b11
有頸有皮有弦以手鼓之眾緣和合所以有聲也箏 1001 X20n0360_p0429b12
(側莖切)樂器秦蒙恬所造也笛亦樂器風俗通云武帝 1002 X20n0360_p0429b13
時丘仲所造也琴者禁也君子守以自禁也神農削 1003 X20n0360_p0429b14
桐為琴或云伏犧所作大者十四弦或二十弦今時 1004 X20n0360_p0429b15
無此也舜作五弦琴周文王加一武王加一今人呼 1005 X20n0360_p0429b16
為文武二弦是也瑟亦樂器也世本云庖犧作瑟也 1006 X20n0360_p0429b17
鼓吹(尺偽切)古今注云短簫也月令命樂正習吹也餘 1007 X20n0360_p0429b18
如大部補注中示(云云)池沼者大者曰池小者曰沼優 1008 X20n0360_p0429b19
缽羅此云青蓮華也璧者瑞玉也外圓象天內方象 1009 X20n0360_p0429b20
地雜廁者廁即雜也可惡(烏路切)相於者相順依也三 1010 X20n0360_p0429b21
時者且約日之三時也次釋與出世因樂文為二初 1011 X20n0360_p0429b22
分文次釋義文為二初釋令修行外緣具又為二初 1012 X20n0360_p0429b23
釋值三寶次釋離八難今願其亦除亦值者兼示初 1013 X20n0360_p0429b24
科之意也下去準此思之次釋令修行內因具文為 1014 X20n0360_p0429c01
二初標科次釋義又為二初釋生貴家次釋多財寶 1015 X20n0360_p0429c02
女有五礙者即五障也法華云一者不得作梵王二 1016 X20n0360_p0429c03
者帝釋三者魔王四者轉輪聖王五者佛身願其無 1017 X20n0360_p0429c04
五礙苦者無第五佛身礙苦也是故經云具足智慧 1018 X20n0360_p0429c05
行菩薩道常見十方無量諸佛以菩薩發願終不願 1019 X20n0360_p0429c06
其作魔王等故知但是願無第五佛身之礙苦耳。 1020 X20n0360_p0429c07
三釋結成文為二初標科次隨釋文為二初釋結自 1021 X20n0360_p0429c08
次釋結他願以智力者經本或作智力者力字誤也 1022 X20n0360_p0429c09
次釋約願隨喜文為二初敘意分文慶他等者止觀 1023 X20n0360_p0429c10
云隨喜者名慶彼佛既三轉法輪眾生得三世利益 1024 X20n0360_p0429c11
我助彼喜又我應勸化令其生善其善自生是故我 1025 X20n0360_p0429c12
喜即是喜三世眾生福德善三世三乘無漏善三世 1026 X20n0360_p0429c13
諸佛從初發心乃至入滅一切諸善我皆隨喜亦教 1027 X20n0360_p0429c14
他喜如買賣香傍觀三人同熏能化受化及隨喜者 1028 X20n0360_p0429c15
三善均等以嫉妒故不隨喜乃是悔於嫉妒之罪也。 1029 X20n0360_p0429c16
 次隨釋文為二初釋隨喜於他次釋隨喜於自。 1030 X20n0360_p0429c17
第五釋結成懺悔文為二初標科次釋義文為三初 1031 X20n0360_p0429c18
釋結成斷惡然前文中或言千劫或言百劫至今乃 1032 X20n0360_p0429c19
云六十劫者前後隨舉顯經力用之廣大耳次釋結 1033 X20n0360_p0429c20
成生善三釋結值佛多若值多佛豈可不值諸善知 1034 X20n0360_p0429c21
識然經文中雖不別說值善知識既值多佛則自兼 1035 X20n0360_p0429c22
之以諸知識乃是未來諸佛故也。 1036 X20n0360_p0429c23
  釋讚歎品 1037 X20n0360_p0429c24
初釋品題文為三初標列次解釋文為四初釋從能 1038 X20n0360_p0430a01
讚人得名言思疑者思即思惟疑謂疑惑今昔既異 1039 X20n0360_p0430a02
故屬世界也次釋從生善得名孤者獨也運者動也 1040 X20n0360_p0430a03
善不孤然運動發生故也三釋從滅惡得名尤者甚 1041 X20n0360_p0430a04
也多也問法華那云毀佛罪輕答彼對凡夫初心說 1042 X20n0360_p0430a05
耳四釋從所讚人得名文為二初正釋次若欲下釋 1043 X20n0360_p0430a06
名結此下三總結文為二初正結次此品下簡示傍 1044 X20n0360_p0430a07
正即傍論滅惡正論生善也。 1045 X20n0360_p0430a08
次從文為二下釋品文自分為二初分文次釋義文 1046 X20n0360_p0430a09
為二初釋長行瑞應等者佛語魔云我三祇劫修習 1047 X20n0360_p0430a10
苦行乃得菩提汝但設一無遮之會報為天主何得 1048 X20n0360_p0430a11
與我興斯戰諍魔云此事誰為證之佛手指地云是 1049 X20n0360_p0430a12
知我地神出證虛空神傳乃至梵世天魔遂降注云 1050 X20n0360_p0430a13
云者往事既實豈非堅牢依法理故言金者如玄義 1051 X20n0360_p0430a14
云即法作譬也故法性尊貴名之為金寂而常照名 1052 X20n0360_p0430a15
之為光多所利益名之為明即金光明之法門也菩 1053 X20n0360_p0430a16
薩入此法門故從法為名(從即法作譬為名非謂 1054 X20n0360_p0430a17
從於〔畢〕法立號)即是 1055 X20n0360_p0430a17
金光明菩薩等也。 1056 X20n0360_p0430a18
釋偈頌文為二初分文次釋義文為三初釋讚三世 1057 X20n0360_p0430a19
佛文為五。 1058 X20n0360_p0430a20
初釋總讚橫豎等者此即如前釋懺悔品標章之文 1059 X20n0360_p0430a21
然此總讚既具三身下文別讚豈可不爾何者下文 1060 X20n0360_p0430a22
既云圓光一尋豈非分段劣應生身又云佛光巍巍 1061 X20n0360_p0430a23
豈非從劣而現尊崇勝應他報此二既是全體之用 1062 X20n0360_p0430a24
故讚報應之用即讚法身之體故使尋相見於無相 1063 X20n0360_p0430b01
良由此也所以法身不煩文矣注云云者經但舉淨 1064 X20n0360_p0430b02
以為言端非不具於常樂我也言遍意圓斯之謂矣 1065 X20n0360_p0430b03
又復應引玄義之中斥三藏文來此說之又止觀云 1066 X20n0360_p0430b04
通論三德一一皆具常樂我淨故大經諸佛所師謂 1067 X20n0360_p0430b05
法也以法常故諸佛亦常法即法身佛即般若及解 1068 X20n0360_p0430b06
脫也又大經云因滅是色獲得常色受想行識亦復 1069 X20n0360_p0430b07
如是則法身皆常樂我淨般若解脫亦然也若依一 1070 X20n0360_p0430b08
種轉色成法身常樂轉識想成般若般若即淨轉受 1071 X20n0360_p0430b09
行成解脫解脫則我又依念處轉識成常轉受成樂 1072 X20n0360_p0430b10
轉相行成轉色成淨是則通別各有二解依圓是頓 1073 X20n0360_p0430b11
義依別是漸義四明至此雖則亦云分別則三身三 1074 X20n0360_p0430b12
土勝劣不濫融即則三身三土局遍相收而不知融 1075 X20n0360_p0430b13
即是約體同分別是約用異遂乃體用混沌參濫請 1076 X20n0360_p0430b14
尋文句記約四句明三身說默例準可知三身四土 1077 X20n0360_p0430b15
相無相等(云云)。 1078 X20n0360_p0430b16
次釋別讚文為二初標科從初至分為六意是分文 1079 X20n0360_p0430b17
也次釋義又為二初正釋文為六初釋讚七大相海 1080 X20n0360_p0430b18
亦讚髮紺之好者經云色中上色者即三十二相中 1081 X20n0360_p0430b19
四金色光相微妙也以諸色之中金色為上故也金 1082 X20n0360_p0430b20
光照耀者即第十五相身光面各一丈也以身光即 1083 X20n0360_p0430b21
是紫磨金身之光故也於諸聲中佛聲最上猶如大 1084 X20n0360_p0430b22
梵深遠雷音者即第二十八相梵音深遠如迦陵頻 1085 X20n0360_p0430b23
伽聲也其髮紺(青黑色也)黑下一行即讚髮紺之好即八 1086 X20n0360_p0430b24
十種好中第七十九髮色青珠亦兼七十六髮長好 1087 X20n0360_p0430c01
七十七髮不亂七十八髮旋好也其齒鮮白下一行 1088 X20n0360_p0430c02
即第二十三相齒白淨齊密而根深也其目修(長也)廣 1089 X20n0360_p0430c03
下一行即第二十九相眼色如金精也若據八十種 1090 X20n0360_p0430c04
好中第五十四好是廣長眼但今文云是大相海耳 1091 X20n0360_p0430c05
(云云)舌相廣長下一行即第二十七相舌大薄覆面至 1092 X20n0360_p0430c06
髮際也眉間毫相下一行即第三十一相眉間白毫 1093 X20n0360_p0430c07
相如兜羅綿也相為大相海好為小相海相好既乃 1094 X20n0360_p0430c08
通於報應大小相海豈可不爾相海不同如前已說 1095 X20n0360_p0430c09
法界次第具列三十二相八十種好故今具引對消 1096 X20n0360_p0430c10
之耳次釋讚雨小相海者眉細修揚(舉也)下一行即八 1097 X20n0360_p0430c11
十種好中第三好眉如初月紺琉璃色也鼻高圓直 1098 X20n0360_p0430c12
下一行即八十種好中第二好鼻高好孔不現也面 1099 X20n0360_p0430c13
門者口也三釋遍讚大相海者既云勝相次第最上 1100 X20n0360_p0430c14
故知乃是遍讚三十二相也何者以始從足下平如 1101 X20n0360_p0430c15
奩底終至三十二頂肉髻成方名勝相次第最上故 1102 X20n0360_p0430c16
也四釋讚四大相海者得味真正無與等者即第二 1103 X20n0360_p0430c17
十六相咽中律液得味中上味也一一毛孔下即第 1104 X20n0360_p0430c18
十三相毛上向青色柔軟右旋也亦兼第十二一一 1105 X20n0360_p0430c19
毛孔生青色柔軟也即於生時身放大光等即是兼 1106 X20n0360_p0430c20
是兼示放身毛孔之大光耳身色微妙如融金聚者 1107 X20n0360_p0430c21
此同前文色中上色也面貌清淨如月盛滿者即八 1108 X20n0360_p0430c22
十種好中第四十好面淨滿如月也佛身明耀如日 1109 X20n0360_p0430c23
初出亦同前文金光照耀也進止威儀猶如師子即 1110 X20n0360_p0430c24
八十種好中第四十四好儀容如師子也又第四十 1111 X20n0360_p0431a01
五好進止如象王也脩臂下垂立過于膝即第九相 1112 X20n0360_p0431a02
立手摩膝也圓光一尋等亦同第十五相身光面各 1113 X20n0360_p0431a03
一丈也今文句云又讚四大相者除同前相不言又 1114 X20n0360_p0431a04
略好不說故但云四大相耳五釋讚一小相海者即 1115 X20n0360_p0431a05
八十種好中第十四好指長纖圓也傭(丑凶切)鉤也直 1116 X20n0360_p0431a06
也六釋讚手足柔軟復是讚一大相海者即八十種 1117 X20n0360_p0431a07
好中第六十四好是手足軟淨滑澤又三十二相中 1118 X20n0360_p0431a08
第四相是手足柔軟勝餘身分故云復是一大相海 1119 X20n0360_p0431a09
也然今所讚大小相海名目既乃全與法界次第是 1120 X20n0360_p0431a10
同又復但是分段生身四八相好而下文中判云今 1121 X20n0360_p0431a11
經正讚尊特者以經中云身放大光普照十方一切 1122 X20n0360_p0431a12
佛剎佛光巍巍明焰熾盛悉能隱蔽無量日月佛日 1123 X20n0360_p0431a13
燈炬照無量界豈非從於界內分段生身現於界外 1124 X20n0360_p0431a14
法性尊特相好光明色像無邊現放光相既是尊特 1125 X20n0360_p0431a15
應巍巍其餘相好豈可不爾故輔行引應持菩薩欲 1126 X20n0360_p0431a16
量佛身佛身倍高不見其頂目連窮聲如來現之不 1127 X20n0360_p0431a17
知近遠然後判云身聲既爾諸相例然坐蓮華臺居 1128 X20n0360_p0431a18
色究竟等並此相也非謂丈六卑劣身聲不用現大 1129 X20n0360_p0431a19
便是尊勝輔行明文可不信乎是故下文判於今 1130 X20n0360_p0431a20
經正讚尊特良有以也四明判於尊特相好有上中 1131 X20n0360_p0431a21
下三品不同今問三品為是約於相好多少而分 1132 X20n0360_p0431a22
為是約於中道感應而辨若約中道感應而辨法華 1133 X20n0360_p0431a23
開顯微妙第一何故不名上品尊特如何消於淨 1134 X20n0360_p0431a24
名疏云四處現尊勝法華最為第一若約相好多少 1135 X20n0360_p0431b01
分之尊特既約相好多少丈六尊特何故不得約 1136 X20n0360_p0431b02
於相好多少分之如何消於法華文句通教之佛大 1137 X20n0360_p0431b03
身小身耶(云云)又復應知尊特相好既是報身報身 1138 X20n0360_p0431b04
上冥復能下應今經所讚尊特身相既從分段生 1139 X20n0360_p0431b05
身而現豈不與夫法身相冥所以得云上兼法性下 1140 X20n0360_p0431b06
攝生身處中而明讚者之巧然放大光巍巍普照是 1141 X20n0360_p0431b07
現尊勝準輔行云身聲既爾諸相咸然坐華臺等 1142 X20n0360_p0431b08
既是此相豈可不是現藏塵相四明何得輒破他云 1143 X20n0360_p0431b09
望彼華嚴九十七種大人之相全不相類且九十 1144 X20n0360_p0431b10
七大人相中云放光明普照十方諸佛國土與今經 1145 X20n0360_p0431b11
云大光普照不亦同邪故知今經從劣現勝名為尊 1146 X20n0360_p0431b12
特不異華嚴九十七等藏塵之相又何獨今經諸經 1147 X20n0360_p0431b13
皆爾是故法華現相序中放眉間光照無量國而淨 1148 X20n0360_p0431b14
名疏釋現相序中乃問那知現尊特身表說實相答 1149 X20n0360_p0431b15
法華云我以相嚴身光明照世間無量眾所尊為說 1150 X20n0360_p0431b16
實相印此宅內集王臣定父子為聲聞授記作佛現 1151 X20n0360_p0431b17
尊勝身故文句釋此乃指前序中四眾圍繞說無量 1152 X20n0360_p0431b18
義先已收集是故名為集王臣等然序品中放光現 1153 X20n0360_p0431b19
勝表彰雖爾而正宗中收光攝相卑劣宛然以所表 1154 X20n0360_p0431b20
事辦須斂眾心故收光攝相身仍卑劣耳文句記云 1155 X20n0360_p0431b21
佛及弟子身俱卑劣不其然哉龍女妙悟是故讚云 1156 X20n0360_p0431b22
深達罪福相遍照於十方豈非今經正讚尊特微妙 1157 X20n0360_p0431b23
淨法身豈非上兼法性具相三十二豈非下攝生身 1158 X20n0360_p0431b24
若不爾者妙玄那將三身對消龍女偈讚文句那云 1159 X20n0360_p0431c01
初半行明持經得解(得解亦是報身異名)次二行明成就二身 1160 X20n0360_p0431c02
況金龍尊前明總讚三身無缺豈非龍尊與夫龍女 1161 X20n0360_p0431c03
所讚三身妙義無別故知分段劣應生身即是丈六 1162 X20n0360_p0431c04
三十二相八十種好尊特乃是從劣現勝法身即是 1163 X20n0360_p0431c05
勝劣之體若非勝劣同體安能從劣現勝此約同居 1164 X20n0360_p0431c06
分段生身丈六卑劣現於界外尊特勝相故作是說 1165 X20n0360_p0431c07
若唯約界外則方便實報身土依正元是無量廣大 1166 X20n0360_p0431c08
之相悉無邊際矣四明不曉乃自建立只圓光一尋 1167 X20n0360_p0431c09
三十二相如來妙力故為三藏機示有分齊名為生 1168 X20n0360_p0431c10
身只三十二相如來妙力故為從通入別機示無分 1169 X20n0360_p0431c11
齊名為尊特只三十二相如來妙力故為於圓機示 1170 X20n0360_p0431c12
一一相即是本性所具法門名為法身仍破霅川以 1171 X20n0360_p0431c13
光為身是生身上放起尊特宛同戲劇此由四明自 1172 X20n0360_p0431c14
昔不曉淨名疏云釋迦四度現尊特相是從劣現勝 1173 X20n0360_p0431c15
故茲妄破妄立耳且盧舍那此翻光明遍照又尊特 1174 X20n0360_p0431c16
身光明色像無量無邊況法華云今者世尊現神變 1175 X20n0360_p0431c17
相大放光明以至如來神力囑累放光現相彈指謦 1176 X20n0360_p0431c18
欬吐舌申手遍摩無量諸菩薩頂妙音品初放大人 1177 X20n0360_p0431c19
相又放毫光及今經云身放大光普照十方佛光巍 1178 X20n0360_p0431c20
巍等豈是放起戲劇之談邪法華放光現相既是從 1179 X20n0360_p0431c21
劣現勝今經圓光能照無量佛光巍巍豈非現於高 1180 X20n0360_p0431c22
明之相何得斥云不須現於身大相多便是尊特況 1181 X20n0360_p0431c23
淨名空室表常寂光何得認為事室一丈邪又復丈 1182 X20n0360_p0431c24
室容諸高座表實報土何不思之(云云)。 1183 X20n0360_p0432a01
所以然下次明所以文為二初總明夫相好下次別 1184 X20n0360_p0432a02
示文為二初標列相體等者輔行云別圓真因所證 1185 X20n0360_p0432a03
理體而為相體一一各有利他之用名為相用別圓 1186 X20n0360_p0432a04
分果雖在地住利他之用復勝藏通能令眾生至極 1187 X20n0360_p0432a05
妙故大經云如是佛性不可思議三十二相亦不可 1188 X20n0360_p0432a06
思議豈非生身三十二相亦通別圓言相業者即相 1189 X20n0360_p0432a07
因也。 1190 X20n0360_p0432a08
次解釋文為二初釋三身相業文為二初正釋又為 1191 X20n0360_p0432a09
二初釋三種身相文為三。 1192 X20n0360_p0432a10
初釋生身佛相林微尼或言嵐毗翻解脫處阿夷即 1193 X20n0360_p0432a11
阿私陀仙披者開也疊者細毛布也仙人自恨年老 1194 X20n0360_p0432a12
不見太子成佛故悲不能聲也此是生身佛相者然 1195 X20n0360_p0432a13
此但是生身生相今從三十成道後說是故謂之生 1196 X20n0360_p0432a14
身佛耳故生身佛亦名法身此生法二身通大小兩 1197 X20n0360_p0432a15
乘以正慧託胎出生行七步乃至六年苦行已還即 1198 X20n0360_p0432a16
小乘生身三十四心斷正習盡所得五分即小乘法 1199 X20n0360_p0432a17
身如華嚴等說與諸菩薩住摩耶胎常說大乘出行 1200 X20n0360_p0432a18
十方各各七步即大乘生身於寂滅道場斷無明成 1201 X20n0360_p0432a19
佛即大乘法身故梵網云七歲出家三十成道豈非 1202 X20n0360_p0432a20
大乘生法二身故知生法二身只是生身之佛耳人 1203 X20n0360_p0432a21
不見之乃謂別圓無生身佛不亦誤哉妙玄云具相 1204 X20n0360_p0432a22
三十二是應身豈是藏通應身邪。 1205 X20n0360_p0432a23
次釋尊特佛身相既指釋論明尊特相釋籤復云此 1206 X20n0360_p0432a24
約界外得作此說何得謂之即劣是勝不須現邪巍 1207 X20n0360_p0432b01
巍堂堂者高明之貌也簡異界內分段生身丈六卑 1208 X20n0360_p0432b02
小故云不同常身常光常相言常身者分段丈六常 1209 X20n0360_p0432b03
所見身也常光者圓光一尋常所見光也常相者三 1210 X20n0360_p0432b04
十二相常所見相也尊特身光大小相好既乃不同 1211 X20n0360_p0432b05
劣應丈六身光相好而四明云丈六劣應便是尊勝 1212 X20n0360_p0432b06
不亦誤哉莫是智者荊谿不解中道感應三一相即 1213 X20n0360_p0432b07
秘密之藏即劣是勝輒據釋論明尊特相指於界外 1214 X20n0360_p0432b08
巍巍堂堂不同常身常相等邪尊特既是高明之相 1215 X20n0360_p0432b09
而四明云高明身相有現如華嚴中華藏相海即是 1216 X20n0360_p0432b10
現起如法華中三十二相及今經中讚三十二名為 1217 X20n0360_p0432b11
尊特即不現起但以妙力令於劣身見無分齊(云云)今 1218 X20n0360_p0432b12
問若爾法華那云現神變相放大光明餘如向說(云云) 1219 X20n0360_p0432b13
然今所引釋論中說尊特身佛乃至云不同常身常 1220 X20n0360_p0432b14
光常相等學者率多臆說今為具準經論之文使今 1221 X20n0360_p0432b15
文句炳然易見彼大品般若經序品別序云佛入王 1222 X20n0360_p0432b16
三昧從三昧起以天眼觀視世界舉體微笑從足下 1223 X20n0360_p0432b17
千輻輪至白毫肉髻各放六百萬億光明遍照三千 1224 X20n0360_p0432b18
及十方界又舉身毛孔亦皆微笑放諸光明照三千 1225 X20n0360_p0432b19
界及以十方又放常光遍照三千及十方界又出廣 1226 X20n0360_p0432b20
長舌遍覆大千熙怡微笑從其舌根放無量光化成 1227 X20n0360_p0432b21
千葉金色寶華是諸華上皆有化佛宣說六度爾時 1228 X20n0360_p0432b22
佛在師子座上坐於三千世界中其德特尊光明色 1229 X20n0360_p0432b23
像威德巍巍遍至十方琩F世界譬如須彌山王光 1230 X20n0360_p0432b24
色殊特眾山無能及者爾時世尊以常身示此三千 1231 X20n0360_p0432c01
大千世界一切眾生是時天人大眾以華散佛爾時 1232 X20n0360_p0432c02
如來熙怡微笑光從口出遍照三千大千世界大論 1233 X20n0360_p0432c03
問曰佛何故以常身示眾生答佛欲說般若故入王 1234 X20n0360_p0432c04
三昧從足下相輪上至肉髻光明遍照是初力次一 1235 X20n0360_p0432c05
切毛孔微笑次放常光明面各一丈次舌相遍覆三 1236 X20n0360_p0432c06
千次佛坐師子座現最勝身光明色像威德巍巍以 1237 X20n0360_p0432c07
此神力感動眾生其有信者皆至菩提其中疑者乃 1238 X20n0360_p0432c08
示常身便得信解而各說言今所見者是真佛身佛 1239 X20n0360_p0432c09
初生時初成佛時初轉法輪時皆以此身如是思惟 1240 X20n0360_p0432c10
此真是佛身論又問云何為常光答佛身四邊各一 1241 X20n0360_p0432c11
丈光明菩薩生時便有此是三十二相之一名為丈 1242 X20n0360_p0432c12
光相問何故常光一丈而不多答一切諸佛常光無 1243 X20n0360_p0432c13
量常照十方釋迦神通身光無量或一丈百丈千萬 1244 X20n0360_p0432c14
億等如諸佛常法但於五濁世為眾生少德少智故 1245 X20n0360_p0432c15
受一丈光明若受多光令眾生薄福鈍相目不堪其 1246 X20n0360_p0432c16
明如人見天身眼則失明以光盛眼微故若眾生利 1247 X20n0360_p0432c17
根福重佛則為現無量光(云云)今文句云尊特身佛巍 1248 X20n0360_p0432c18
巍堂堂譬如須彌臨大海準論準經其文可見而言 1249 X20n0360_p0432c19
所有大相小相亦巍巍堂堂者準論指經即最初神 1250 X20n0360_p0432c20
力及毛孔微笑并舌相遍覆等也以從足下相輪上 1251 X20n0360_p0432c21
至肉髻等不出大相小相故也此等既皆遍照三千 1252 X20n0360_p0432c22
及十方界豈非大相小相亦巍巍堂堂乎常身常光 1253 X20n0360_p0432c23
常相準論指經文亦可見大相小相既亦巍巍堂堂 1254 X20n0360_p0432c24
周遍高大故知亦是現於尊特勝應之相故知尊勝 1255 X20n0360_p0433a01
身光不可濫同丈六卑小常身光相良由於此不同 1256 X20n0360_p0433a02
之言可不思乎淨名疏云般若亦現門內尊特之身 1257 X20n0360_p0433a03
及現種種佛身之相以眾生疑故現常身放常光明 1258 X20n0360_p0433a04
即今文句所引釋論之說也彼云及現種種佛身之 1259 X20n0360_p0433a05
相即今文云所有大相小相亦巍巍堂堂也故知尊 1260 X20n0360_p0433a06
特勝相定須現於巍巍高大必無卑小不現堂堂而 1261 X20n0360_p0433a07
稱尊特無以理體相即而濫事用常分有眼諸賢請 1262 X20n0360_p0433a08
垂觀察(云云)。 1263 X20n0360_p0433a09
三釋法性佛身相無身之身無相之相不可謂之形 1264 X20n0360_p0433a10
儀來去長短大小八萬四千法明十八空四十不共 1265 X20n0360_p0433a11
法等如輔行及法界次第說須者尋之四明謂觀經 1266 X20n0360_p0433a12
疏云色相身即今文生身及他受用同是應身次法 1267 X20n0360_p0433a13
門身即今所列一切智為頭等即自受用報三實相 1268 X20n0360_p0433a14
身即是法門所嚴之理今文合彼理智為法性身開 1269 X20n0360_p0433a15
彼應身為生身尊特今謂不然婆沙論中既指色身 1270 X20n0360_p0433a16
名為生身故知色身但是同居分段生身何得濫同 1271 X20n0360_p0433a17
界外他報法性尊特須知今文三身佛相即觀經疏 1272 X20n0360_p0433a18
三種之身不須更論開合之異(云云)。 1273 X20n0360_p0433a19
次釋三種相業又為三初釋生身佛種相義言百福 1274 X20n0360_p0433a20
者法華云百福相莊嚴為眾生說法問幾許為一福 1275 X20n0360_p0433a21
答有云輪王於四天下自在為一福有云如帝釋於 1276 X20n0360_p0433a22
二天自在為一福有云無可為譬唯佛能知故修十 1277 X20n0360_p0433a23
善各有五心一下二中三上四上上五上中上初發 1278 X20n0360_p0433a24
五心乃至具足五心如是百心名為百福成於一相 1279 X20n0360_p0433b01
如是至三十二名身清淨次釋尊特身佛種相義尊 1280 X20n0360_p0433b02
特是報故以空慧導諸相業三釋法性身佛種相義 1281 X20n0360_p0433b03
法身是中故以實相慧導成諸業。 1282 X20n0360_p0433b04
三身三種相下次明融攝文為二初約同體融即如 1283 X20n0360_p0433b05
前釋於壽量品中已點斯旨(云云)今經下次明正讚兼 1284 X20n0360_p0433b06
攝注云云者令示經文兼攝之意如向所辨(云云)。 1285 X20n0360_p0433b07
一一相下次釋相用魔邪者天魔外道也有無者藏 1286 X20n0360_p0433b08
通三乘也一切邊者別教地前也聖該兩教二乘及 1287 X20n0360_p0433b09
通教菩薩分中即別圓地位已上別有所出未撿經 1288 X20n0360_p0433b10
論(云云)意令引文證無能傾動等故注云云耳 1289 X20n0360_p0433b11
三釋遍類讚文殊問般若等者孤山云問字誤也當 1290 X20n0360_p0433b12
為說字故文殊說般若經云念一佛功德無量無邊 1291 X20n0360_p0433b13
亦與無量諸佛功德無二不可思議佛法等無分別 1292 X20n0360_p0433b14
注云云者能讚所讚三業清淨非獨此中亦應通前 1293 X20n0360_p0433b15
四釋絕言讚文為二初分文示意從初至或應擬三 1294 X20n0360_p0433b16
身絕言是也次一人下釋義文為二初釋絕言讚次 1295 X20n0360_p0433b17
大地下釋絕心讚仍前總結故云絕言絕心歎耳。 1296 X20n0360_p0433b18
五釋迴向。 1297 X20n0360_p0433b19
次釋發來世願文為二初標科次隨釋文為二初釋 1298 X20n0360_p0433b20
佛述次釋龍尊發願文為二初標科次隨釋文為五 1299 X20n0360_p0433b21
初釋夜夢晝說願次釋為他取淨土願三釋同求記 1300 X20n0360_p0433b22
﹝卄/別﹞願四釋下化願五釋上求願剋者獲也遂也注云 1301 X20n0360_p0433b23
云者令示法伴未來即十千天子未至也來在不久 1302 X20n0360_p0433b24
者至下授記品初即來也。 1303 X20n0360_p0433c01
三釋結會二世事如文可見。 1304 X20n0360_p0433c02
  1305 X20n0360_p0433c03
金光明經文句新記卷第四 1306 X20n0360_p0433c04

 

 

 

 

 

          網頁版大藏經之資料來源:中華電子佛典協會

             以下是資料來源的相關訊息:

【經文資訊】卍新纂續藏經 第二十冊 No. 360《金光明經文句新記》CBETA 電子佛典 V1.4 普及版

# 卍 Xuzangjing Vol. 20, No. 360 金光明經文句新記, CBETA Chinese Electronic Tripitaka V1.4, Normalized Version

=========================================================================

金光明經文句新記卷第四

本經佛學辭彙一覽(共 755 條)

一切法

一切智

一切諸佛

一切諸法

一心

一心三觀

一地

一如

一行

一來果

一念

一法

一相

一乘

一異

一期

一實

一體三寶

七大

七賢

七寶

九品

九界

了義

二世

二行

二忍

二戒

二足

二身

二受

二明

二空

二門

二乘

二眾

二惑

二智

二罪

二義

二邊

二觀

人天

人見

人身

人道

入定

入空

入滅

八十種好

八法

八相

八苦

八萬四千

八道

八難

八憍

十二部經

十八空

十八變

十力

十六觀

十心

十方

十地

十戒

十信

十度

十界

十惡

十智

十號

三七日

三十二相

三十五佛

三千大千世界

三土

三大

三世

三多

三有

三行

三衣

三佛

三身

三受

三明

三法

三治

三昧

三毒

三界

三相

三祇

三乘

三般若

三智

三菩提

三塗

三業

三疑

三種身

三種相

三障

三德

三諦

三藏

三藏教

三轉法輪

三難

三寶

三觀

上人

上界

上乘

凡夫

乞食

千輻輪

口輪

大人相

大千

大千世界

大身

大乘

大乘戒

大乘法

大乘經

大師

大悲

大雄

大慈

大覺

子縛

小乘

小乘戒

小乘法

小乘經

小機

尸羅

不可思議

不生

中有

中尊

中道

五力

五行

五受

五味

五品

五苦

五悔

五時說法

五根

五衰

五欲

五眾

五眼

五陰

五障

五篇

五濁

內凡

內證

六忍

六身

六念

六波羅蜜

六垢

六度

六相

六時

六根

六通

六趣

分別

化主

化生

化佛

化身

天人

天人師

天台

天眼

天眼力

天魔

天魔外道

幻有

心心

心王

心行

心佛

心所

心法

心相

心智

文殊

方便

方便智

方等

方等經

止觀

比丘

世界

世尊

世智辨聰

世間

他心智

出世

出家

功德

四一

四土

四大

四分

四分律

四天下

四天王

四天王天

四心

四正勤

四如意足

四行

四住

四忍

四念處

四果

四相

四重

四倒

四眾

四惡趣

四善根

四諦

四禪

四難

四顛倒

外道

外緣

布施

正見

正受

正法

正勤

玄義

生死

生身

生法二身

生相

生滅

用大

由旬

目連

任運

劣應身

同居

合十

合掌

因位

因果

因緣

地前

地獄

妄念

妄執

如如

如來

如法

如意足

如意珠

如意寶

如實

安居

成佛

有作

有為

有界

有相

有情

有無

有漏

有邊

百丈

百劫

老苦

肉眼

自在

自行化他

自性

自恣

舌相

舌根

色心

色有

色身

色法

色界

色相

行人

行法

行者

行陰

衣法

佛日

佛立三昧

佛身

佛性

佛果

佛法

佛海

佛滅

佛道

佛種

佛慧

伽藍

但中

作法懺

別相

別教

別圓

判教

利他

利物

劫初

即中

即空

坐禪

妙色

妙法

妙觀

弟子

忍位

忍辱

戒名

戒取

戒法

戒律

戒臘

我所

沙門

沙彌

見地

見思

見惑

見道

見道位

身土

身子

身光

身見

身相

身清淨

身輪

邪見

邪觀

那含

那律

事相

事理

事理二懺

依止

依正

依圓

供養

來果

兩足尊

制戒

取著

受戒

受持

受想行識

夜叉

定力

往相

念佛

念佛三昧

念念

念法

念處

性地

性佛

性戒

性具

性空

性相

性罪

性遮

所作

拔苦

放光

明達

果位

果報

果滿

波羅夷

波羅蜜

法化

法我

法身

法身佛

法性

法性

法性身

法性法身

法空

法門

法界

法相

法音

法師

法喜

法報

法智

法華

法輪

法體

知法

空有

空無

空無我

空慧

初心

初住

初果

初發心

長行

長者

陀羅尼

阿含

阿那含

阿鼻

阿耨菩提

阿彌陀佛

阿闍世

青蓮

青蓮華

信心

信解

剎那

南山

威儀

威德

帝釋

律師

後有

思惟

思惑

持戒

是處非處力

柔軟

界內

界外

相大

相好

相即

相應

相續心

眉間光

苦行

苦果

迦陵

迦葉

迦葉佛

降魔

食時

俱舍

修因

修多羅

修行

修善

修道

修懺

師子

師子座

恩田

悔過

根力

涅槃

特尊

琉璃

畜生

畜生有

病苦

真佛

真我

真理

真諦

破戒

神力

神咒

神通

秘密

能所

般若

般若經

衰相

財供養

貢高

退轉

迴向

鬼神

偏真

偏圓

國土

婆羅門

寂滅

寂滅道場

宿命

宿命力

宿命通

常光一丈

常行三昧

常見

常身

常寂

常樂我淨

得通

得道

授記

教主

教判

教相

梵王

梵音

梵語

欲界

清淨

深妙

深法

淨土

淨心

淨名

淨佛

淨戒

淨業

理即

理事

理具

理智

理懺

理體

現世

現生

異相

眾生

第一義

習氣

莊嚴

袈裟

通教

頂位

報土

報佛

報身

報恩

報障

尊者

尊特

尊特身

惡業

惡道

惡趣

散心

普賢

智者

智度

智相

智慧

無生

無作

無我

無所有

無明

無垢衣

無為

無相

無記

無常

無量

無間

無想天

無慚

無漏

無緣

無遮

無餘

發心

發通

發願

發露

等心

等至

等覺

善法

善知識

善根

善惡

善業

菩提

菩薩

菩薩行

菩薩戒

菩薩道

華臺

華嚴

虛空

虛空藏

進具

開權顯實

開顯

須彌山

亂心

圓光

圓具

圓空

圓修

圓教

圓通

圓解

微塵

微塵數

意業

意輪

慈悲

感應

敬田

業因

業障

業緣

滅度

滅後

滅道

煩惱

煩惱習

煩惱障

瑞應

經論

經藏

罪根

罪福

聖人

聖果

聖眾

補處

解脫

辟支

辟支佛

道力

道中

道品

道後

道場

過去

僧伽

僧伽梨

僧祇

僧殘

像法

塵沙

塵相

境智

壽命

實有

實相

實相印

實相慧

實報土

實智

對治

慚愧

漏盡

福業

福德

福德莊嚴

種子

精舍

精進

聞法

說法

說通

慧力

摩頂

摩訶

緣起

緣覺

羯磨

蓮華

諸有

諸佛

諸法

諸相

賢人

賢聖

輪王

遮那

餓鬼

獨覺

融通

閻浮

隨喜

隨喜功德

隨順

優婆塞

彌陀

應化

應身

檀越

禪定

禪波羅蜜

禪門

禪病

禪慧

總別

總相

聲聞

叢林

斷見

斷惑

歸依

歸依法

瞿曇

穢土

轉法輪

轉輪聖王

轉識

羅漢

藥樹王身

難行

願身

顛倒

寶王

懺法

懺悔

懺摩

釋迦

釋尊

攝受

瓔珞

魔王

魔事

權智

權實

權實二智

歡喜

讀誦

體用

體性

體相

靈感

觀心

觀行

觀法

觀空

觀音

觀慧

讚佛