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1 |
X57n0977_p0630c13 |
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2 |
X57n0977_p0630c14 |
天台四教儀備釋下
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3 |
X57n0977_p0630c15 |
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4 |
X57n0977_p0630c16 |
苕谿沙門 元粹 述
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5 |
X57n0977_p0630c17 |
次明緣覺亦名獨覺。
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6 |
X57n0977_p0630c18 |
輔行(九下十五)引大論二十一云迦羅此翻緣覺亦名
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7 |
X57n0977_p0630d01 |
獨覺(文)四教義二(十八)標云辟支迦羅此翻緣覺釋
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8 |
X57n0977_p0630d02 |
中開二謂緣覺獨覺新華嚴音義云二名各有梵
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9 |
X57n0977_p0630d03 |
語也畢勒支底迦此曰各各獨行佛者覺也缽羅底
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10 |
X57n0977_p0630d04 |
迦此翻緣覺(翻譯名義亦開二名)今謂梵音奢切難以考論
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11 |
X57n0977_p0630d05 |
恐迦羅名通大論義翻二種音義分二恐梵語復
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12 |
X57n0977_p0630d06 |
有別名故也緣覺者觀內因緣稟佛教法獨覺者
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13 |
X57n0977_p0630d07 |
觀外因緣無師自悟文句(四七)引大論云獨覺者出
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14 |
X57n0977_p0630d08 |
無佛世緣覺者願生佛世(文)俱舍明獨覺自有二
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15 |
X57n0977_p0630d09 |
種一麟喻二部行(如析上玄)若集解云慈恩基師引仁
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16 |
X57n0977_p0630d10 |
王經列獨覺眾又云釋迦出世五百獨覺從山中
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17 |
X57n0977_p0630d11 |
來至於佛所學者如何消釋此耶(文)補註(六)亦引
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18 |
X57n0977_p0630d12 |
而釋曰本是聲聞根性以緣悟菩提故名支佛(文)
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19 |
X57n0977_p0630d13 |
今謂仁王經初本無獨覺之名但云復有八百萬
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20 |
X57n0977_p0630d14 |
億仙緣覺慈恩意以緣覺一眾諸經兼聲聞而列
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21 |
X57n0977_p0630d15 |
之若二乘別列如仁王也然以緣覺稱獨覺者何
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22 |
X57n0977_p0630d16 |
耶蓋根性不異名義互通如緣覺人雖值於佛樂
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23 |
X57n0977_p0630d17 |
獨善寂通名獨覺即慈恩所云也獨覺之人雖無
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24 |
X57n0977_p0630d18 |
師教觀外因緣亦名緣覺如光明云我不恭敬緣
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25 |
X57n0977_p0630d19 |
覺菩薩智者科為懺無佛世敬田惡業又獨覺人
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26 |
X57n0977_p0630d20 |
亦通見佛文句(四七)引華嚴等獨覺有三類一者知
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27 |
X57n0977_p0630d21 |
佛出世即先入滅或佛神力徒於他果二者出無
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28 |
X57n0977_p0630d22 |
佛世三者雖生佛世願見佛故不即捨壽亦不被
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29 |
X57n0977_p0630d23 |
移(文中義具此三)五百獨覺山中來者即第三類通義雖
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30 |
X57n0977_p0630d24 |
爾別釋如前又二辟支各有大小准輔行(九下十五)有
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31 |
X57n0977_p0631a01 |
三義一具相名大不具名小二兩大中現通者大
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32 |
X57n0977_p0631a02 |
無通者小三現通中說法大不說者小又四教義
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33 |
X57n0977_p0631a03 |
(四)宿世偏修性念處者小兼修共念處者大又先
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34 |
X57n0977_p0631a04 |
達立漸頓二義如輔行等七生初果後方極證為
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35 |
X57n0977_p0631a05 |
小頓證為大若與聲聞對辨者如文句七(二十六)云
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36 |
X57n0977_p0631a06 |
二乘六義同十義別同出三界同盡無生同斷正
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37 |
X57n0977_p0631a07 |
使同得有餘無餘同得一切智同名小乘別開十
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38 |
X57n0977_p0631a08 |
義者行因久近六十劫百劫故(一)根利鈍(二)從師
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39 |
X57n0977_p0631a09 |
獨悟(三)無悲鹿羊(四聲聞如羊驚絕奔走
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40 |
X57n0977_p0631a10 |
支佛如鹿馳並順)有相無
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41 |
X57n0977_p0631a10 |
相(五)觀廣略(六)能說得四果法不能說法得煖法
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42 |
X57n0977_p0631a11 |
(七有云支佛能說法令人得四果聲聞不能說
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43 |
X57n0977_p0631a12 |
法不能令人得煖法)在佛世不在佛
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44 |
X57n0977_p0631a12 |
世(八)頓證漸證(九)多現通少說聲聞不定(十)文中
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45 |
X57n0977_p0631a13 |
六十劫百劫者析玄(上一)明修行聲聞利者三生鈍
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46 |
X57n0977_p0631a14 |
者六十劫支佛利者四生鈍者百劫(文)然則聲聞
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47 |
X57n0977_p0631a15 |
勝支佛耶聲聞但入見道支佛極證無學還以支
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48 |
X57n0977_p0631a16 |
佛為勝又有相者支佛無相者聲聞分別功德論
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49 |
X57n0977_p0631a17 |
(五卷初謂字函)云身子有七相目連有五相阿難二十相
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50 |
X57n0977_p0631a18 |
獨難陀有三十相難陀金色阿難銀色(文)是則聲
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51 |
X57n0977_p0631a19 |
聞亦有相耶元是聲聞根性不論種相若是支佛
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52 |
X57n0977_p0631a20 |
轉為聲聞不妨有相四教義(二)云迦葉舍利弗等
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53 |
X57n0977_p0631a21 |
皆是辟支根性人也(文)若文句解形色憔悴謂二
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54 |
X57n0977_p0631a22 |
乘不修相好此以大形小不可為並又根利鈍者
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55 |
X57n0977_p0631a23 |
別對支佛是法行聲聞是信行通論各信法(文句五三
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56 |
X57n0977_p0631a24 |
十一妙樂六二十八)諸文更有侵習不侵習亦由根利鈍故
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57 |
X57n0977_p0631b01 |
支佛不制分果四教義(二)釋小獨覺云本是學人
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58 |
X57n0977_p0631b02 |
在人間生或須陀洹七生既滿不受八生自悟成
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59 |
X57n0977_p0631b03 |
道(輔行亦云七生初果)此似有分果者恐先是聲聞根性出
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60 |
X57n0977_p0631b04 |
無佛世後證支佛是故云爾又恐據其行因借果
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61 |
X57n0977_p0631b05 |
名以格量非謂支佛教門所制更俟誠證(云云)別
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62 |
X57n0977_p0631b06 |
行疏云支佛侵習為淺處通教正習盡為彼岸(文
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63 |
X57n0977_p0631b07 |
此以三藏支佛通教菩薩合論淺處涅槃)四明
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64 |
X57n0977_p0631b08 |
記(上)云支佛修行不立
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65 |
X57n0977_p0631b08 |
分果深觀緣起久種三多(作福供佛聞法)福慧既隆預侵
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66 |
X57n0977_p0631b09 |
二習(預者進侵習氣非預先也此正釋支佛不
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67 |
X57n0977_p0631b10 |
可連下文作難)雖未發真四流
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68 |
X57n0977_p0631b10 |
莫動(欲有見無明)名得淺處頓證極果名到彼岸通教
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69 |
X57n0977_p0631b11 |
菩薩正盡得淺處習盡到彼岸(雖未下藏通各
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70 |
X57n0977_p0631b12 |
開以對淺處彼岸)
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71 |
X57n0977_p0631b12 |
舊以此說為難既云預侵二習復云雖未發真故
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72 |
X57n0977_p0631b13 |
今科註以革異說況支佛謂理在習氣外縱云侵
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73 |
X57n0977_p0631b14 |
習不云習盡言未發真義亦無失學者詳之天親
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74 |
X57n0977_p0631b15 |
論有四種聲聞准例支佛亦具四種妙樂四(三十)又
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75 |
X57n0977_p0631b16 |
文句(四四)云今經但見聲聞得解不見支佛者支佛
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76 |
X57n0977_p0631b17 |
是中根既值佛出現入聲聞數隨根得悟故不別
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77 |
X57n0977_p0631b18 |
標緣覺耳。
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78 |
X57n0977_p0631b19 |
值佛出世(止)餘七支為苦諦也。
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79 |
X57n0977_p0631b20 |
三識下註氣息者初託胎位中有煖識息三俱在
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80 |
X57n0977_p0631b21 |
母胎也名色者一七日至五七日皆是名色觸者
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81 |
X57n0977_p0631b22 |
根境相對也有者業成能有果也分明三道因果
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82 |
X57n0977_p0631b23 |
廣略如前若三世二世一心等義如法界次第備
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83 |
X57n0977_p0631b24 |
釋。
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84 |
X57n0977_p0631c01 |
既名異義同何故重說(止)故言緣覺。
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85 |
X57n0977_p0631c02 |
機宜不同者聲聞總觀四諦緣覺別觀十二無明
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86 |
X57n0977_p0631c03 |
緣行等境也若滅觀下觀也諸文更有逆順等異
|
87 |
X57n0977_p0631c04 |
如阿含明始無明終老死名順觀始老死終無明
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88 |
X57n0977_p0631c05 |
名逆觀又止觀禪境以有支在初此推因知果也
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89 |
X57n0977_p0631c06 |
釋籤先從受支起觀此推果知因也(此如輔行又四念處約十
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90 |
X57n0977_p0631c07 |
二支觀受觀見明推尋觀破之義)又支佛根利
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91 |
X57n0977_p0631c08 |
不制分果對聲聞
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92 |
X57n0977_p0631c08 |
四果鈍根而立恐是小教中正意若般若經明獨
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93 |
X57n0977_p0631c09 |
覺向大乘同性經明支佛十地(集解引之)乃大部中被
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94 |
X57n0977_p0631c10 |
機兼說耳說十地等且示階羌亦非制果不可為
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95 |
X57n0977_p0631c11 |
妨支佛自悟還受戒否若發無作未必更受。
|
96 |
X57n0977_p0631c12 |
言獨覺者(止)故名獨覺。
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97 |
X57n0977_p0631c13 |
觀外因緣無師自悟未必一向獨宿孤峰(大論國王悟道
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98 |
X57n0977_p0631c14 |
緣如集解)華嚴明菩薩下兜率放光照之覺即捨身不
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99 |
X57n0977_p0631c15 |
覺即徙向無佛處設在此界亦是佛教所不及處
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100 |
X57n0977_p0631c16 |
願見佛者不捨身不被移也。
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101 |
X57n0977_p0631c17 |
兩名不同(止)故居聲聞上。
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102 |
X57n0977_p0631c18 |
習氣者慣習氣分如器中香其香雖盡餘氣尚存
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103 |
X57n0977_p0631c19 |
統論諸文有三家二即今是見思家習耳大經云
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104 |
X57n0977_p0631c20 |
我衣我缽見習也舍利弗嗔畢陵伽慢思習也。
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105 |
X57n0977_p0631c21 |
次明菩薩位者。
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106 |
X57n0977_p0631c22 |
菩薩者具云菩提薩埵摩訶薩埵舊翻大道心眾
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107 |
X57n0977_p0631c23 |
生新譯云覺有情以上求佛道下度眾生故此菩
|
108 |
X57n0977_p0631c24 |
薩於當教內亦稱大乘(如折玄)然教門所說全不斷
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109 |
X57n0977_p0632a01 |
惑三祇百劫但是伏惑行因耳其意云何四教義
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110 |
X57n0977_p0632a02 |
三(六)云三藏之教正化二乘傍化菩薩若說菩薩
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111 |
X57n0977_p0632a03 |
斷惑受生二乘即疑若結盡而得受生者諸聲聞
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112 |
X57n0977_p0632a04 |
人得羅漢果將不受生耶是故不說菩薩斷結受
|
113 |
X57n0977_p0632a05 |
生也(文)又妙玄五(十三)云令生事善故作是說欲求
|
114 |
X57n0977_p0632a06 |
佛者改惡從善(文)又四教義三(二)云雖修性念處
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115 |
X57n0977_p0632a07 |
而不斷結為生三界度眾生故(文)由教不詮中道
|
116 |
X57n0977_p0632a08 |
應本故留結惑受生利物故藏菩薩不斷明矣(雜編
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117 |
X57n0977_p0632a09 |
發軫鈔有說不須煩引)若大論云聲聞人言菩薩不斷結使
|
118 |
X57n0977_p0632a10 |
乃至坐道場然後斷者是為大錯又云豈有菩薩
|
119 |
X57n0977_p0632a11 |
具足三毒能集佛法(文)此龍樹申摩訶衍義以大
|
120 |
X57n0977_p0632a12 |
破小故作此說非謂鹿苑三藏菩薩皆明斷惑更
|
121 |
X57n0977_p0632a13 |
委揀者初在鹿苑稟教之時及方等中橫稟小者
|
122 |
X57n0977_p0632a14 |
必謂實歷三祇百劫伏惑不斷若方等般若轉入
|
123 |
X57n0977_p0632a15 |
衍中來至法華會歸一實定無始終三祇伏惑權
|
124 |
X57n0977_p0632a16 |
小教門暫爾施設故得大論約實斥也雖無實行
|
125 |
X57n0977_p0632a17 |
若釋迦果後權示利生不妨自歷三祇百劫故有
|
126 |
X57n0977_p0632a18 |
尸棄然燈等事今之所辨且約鹿苑三藏當分故
|
127 |
X57n0977_p0632a19 |
言不斷法華文句六(二十七)引阿含五佛子釋更與
|
128 |
X57n0977_p0632a20 |
作字名之為兒四果支佛名佛真子菩薩不斷惑
|
129 |
X57n0977_p0632a21 |
子義未成(文)荊谿云大論斥權非謂全無(文)似成
|
130 |
X57n0977_p0632a22 |
卻有斷惑菩薩今備引註之庶絕異論妙樂七(十七)
|
131 |
X57n0977_p0632a23 |
云阿含至子義未成者既阿含中亦明不斷結惑
|
132 |
X57n0977_p0632a24 |
菩薩而大論斥權非謂全無(斥權云無立權則
|
133 |
X57n0977_p0632b01 |
有是則大論唯云大錯
|
134 |
X57n0977_p0632b01 |
乃破權說非謂阿含全無不斷惑者此段明經論
|
135 |
X57n0977_p0632b02 |
破立舊云非謂全無子義者誤矣)論云迦
|
136 |
X57n0977_p0632b02 |
旃延造者從所造論及所計者說(此段明論斥執權者也)豈
|
137 |
X57n0977_p0632b03 |
以會二還歸阿含法華準舊十二年前一何可笑
|
138 |
X57n0977_p0632b04 |
(此段因便破古古師不分大小菩薩及昧水牛
|
139 |
X57n0977_p0632b05 |
白牛之異若通云會二乘歸菩薩則法華開已仍舊
|
140 |
X57n0977_p0632b05 |
同於
|
141 |
X57n0977_p0632b05 |
十二年前伏惑菩薩故云可笑餘釋不當)止觀
|
142 |
X57n0977_p0632b06 |
三(十三)云煩惱脂消者名
|
143 |
X57n0977_p0632b06 |
伏為消也故別行(下三)云但伏惑不斷如無脂肥羊
|
144 |
X57n0977_p0632b07 |
取世智為般若即此意也又俱舍婆沙意云下八
|
145 |
X57n0977_p0632b08 |
地惑初修禪時先已斷竟此有漏斷亦是伏義如
|
146 |
X57n0977_p0632b09 |
輔行三(下四)會釋(云云)若止觀三(十
|
147 |
X57n0977_p0632b10 |
六)云得法眼照俗
|
148 |
X57n0977_p0632b10 |
諦(文)此似先斷塵沙者亦有漏智照得相似法眼
|
149 |
X57n0977_p0632b11 |
耳故止觀第五云三藏菩薩有漏神通非真起應
|
150 |
X57n0977_p0632b12 |
世智分別非法眼明(文)。
|
151 |
X57n0977_p0632b13 |
從初發心(止)百劫種相好。
|
152 |
X57n0977_p0632b14 |
生滅四諦為所依境弘大也要制其心志求滿足
|
153 |
X57n0977_p0632b15 |
名為誓願度者越生死流到彼岸也誓若無境名
|
154 |
X57n0977_p0632b16 |
為 願不行六度其願則虛又此化他四門遍學
|
155 |
X57n0977_p0632b17 |
異乎二乘一門自行又二乘雖無破戒乃至愚癡
|
156 |
X57n0977_p0632b18 |
行非利生不名六度蓋奪而言之別對諦緣三祇
|
157 |
X57n0977_p0632b19 |
百劫名四階成道。
|
158 |
X57n0977_p0632b20 |
言三阿僧祇劫者(止)總別念處(外凡)。
|
159 |
X57n0977_p0632b21 |
阿僧祇劫此云無數時顯其數多其實有數也俱
|
160 |
X57n0977_p0632b22 |
舍云。
|
161 |
X57n0977_p0632b23 |
八十中大劫 大劫三無數(謂一增減為小劫
|
162 |
X57n0977_p0632b24 |
此一增減亦名中
|
163 |
X57n0977_p0632b24 |
劫如劫章其小劫名自有十種當詳)
|
164 |
X57n0977_p0632c01 |
二十增減為中劫八十增減為大劫積此大劫成
|
165 |
X57n0977_p0632c02 |
三阿僧祇俱舍第十二引解脫經有六十數後失
|
166 |
X57n0977_p0632c03 |
其八今阿僧祇第五十二輔行更引拂石芥子(一上)
|
167 |
X57n0977_p0632c04 |
華嚴亦有一百二十更零三數總一百二十三數
|
168 |
X57n0977_p0632c05 |
(新譯四十五)非小乘中義(云云)釋迦翻能仁亦云度沃
|
169 |
X57n0977_p0632c06 |
焦(大論明如來遇佛緣如集解)尸棄此云寶
|
170 |
X57n0977_p0632c07 |
髻非七佛中尸棄
|
171 |
X57n0977_p0632c07 |
也常離女身及四惡趣者應具離五障(一惡道二貧窮三女
|
172 |
X57n0977_p0632c08 |
身四形殘五喜忘)故戒疏云初僧祇得五種功
|
173 |
X57n0977_p0632c09 |
德(一生天二生貴
|
174 |
X57n0977_p0632c09 |
家三男身四根具五知宿命)然玅玄但云初僧
|
175 |
X57n0977_p0632c10 |
祇常離女身(四（二
|
176 |
X57n0977_p0632c10 |
十七）四教義三二文同)釋籤三(十五)云
|
177 |
X57n0977_p0632c11 |
第三僧祇始離五障方
|
178 |
X57n0977_p0632c11 |
乃不墮(文)舊定云初祇但離女身第三僧祇方具
|
179 |
X57n0977_p0632c12 |
離五障耳其如戒疏文何有云初僧祇有遇緣不
|
180 |
X57n0977_p0632c13 |
遇緣異不遇退緣得離五障如戒疏若遇惡緣復
|
181 |
X57n0977_p0632c14 |
有退至第三祇方得永離則如釋籤此說雖無文
|
182 |
X57n0977_p0632c15 |
證義恐如是又亦可云初祇離障且約功能第三
|
183 |
X57n0977_p0632c16 |
祇離乃據位說也成論以念處為位不退煖頂為
|
184 |
X57n0977_p0632c17 |
行不退忍為念不退數論以下中上忍為三不退
|
185 |
X57n0977_p0632c18 |
淨名疏以煖頂忍為三不退各隨義對不須和會。
|
186 |
X57n0977_p0632c19 |
次從尸棄佛(止)即煖位。
|
187 |
X57n0977_p0632c20 |
然燈者瑞應云定光集解引經作錠光(云云)七莖
|
188 |
X57n0977_p0632c21 |
蓮華者初儒童為五百道士講論得銀錢五百後
|
189 |
X57n0977_p0632c22 |
問王家女瞿夷買得五華并女寄二華供養於佛
|
190 |
X57n0977_p0632c23 |
故云七莖諸文但云摩納五華奉散也(集解具引瑞應)釋
|
191 |
X57n0977_p0632c24 |
迦文者具云文尼亦牟尼此翻寂默瑞應經(有二卷言
|
192 |
X57n0977_p0633a01 |
字函上卷初)云佛因記曰汝自是後九十一劫劫號為
|
193 |
X57n0977_p0633a02 |
賢汝當作佛號釋迦文菩薩已得記言疑解望止
|
194 |
X57n0977_p0633a03 |
霍然無想寂而入定便逮清淨不起法忍(文)既云
|
195 |
X57n0977_p0633a04 |
便逮法忍乃證無生豈得三祇皆是伏惑孤山作
|
196 |
X57n0977_p0633a05 |
疏判瑞應經在鹿苑攝疏云不起法忍者若論密
|
197 |
X57n0977_p0633a06 |
意即圓地住證無生忍(文)神智補註亦判歸鹿苑
|
198 |
X57n0977_p0633a07 |
言不起法忍者乃是顯露不定例同提謂今謂經
|
199 |
X57n0977_p0633a08 |
文顯說孤山何得云密提謂自論結益神智何得
|
200 |
X57n0977_p0633a09 |
引例又旻智行解曰逮及也如法華云逮得涅槃
|
201 |
X57n0977_p0633a10 |
者文句三(三十五)釋云三祇百劫乃得涅槃逮之言
|
202 |
X57n0977_p0633a11 |
遠乃及耳文今謂法華但云逮得故作故作遠及
|
203 |
X57n0977_p0633a12 |
而釋指在三祇百劫之後今第二僧祇乃云便逮
|
204 |
X57n0977_p0633a13 |
法忍義亦未允淨覺發軫鈔下據玄籤引證通教
|
205 |
X57n0977_p0633a14 |
行因判歸方等妙玄七(十一)云昔為摩納五花奉散
|
206 |
X57n0977_p0633a15 |
布髮掩泥躍身虛空得無生忍既云斷惑故知是
|
207 |
X57n0977_p0633a16 |
通佛行因之相也(文)釋籤八(三)云昔為摩納者具
|
208 |
X57n0977_p0633a17 |
如瑞應然燈授記得生忍故知是通佛也(文)妙玄
|
209 |
X57n0977_p0633a18 |
九(十四)明圓行中云儒童見然燈佛得無生忍行有
|
210 |
X57n0977_p0633a19 |
真體(文)從進老唯經五義判在鹿苑一談入胎但
|
211 |
X57n0977_p0633a20 |
云貫日之精二遊四門厭生老病死三明成道時
|
212 |
X57n0977_p0633a21 |
方離三毒四委明降魔之事五始終不談法界實
|
213 |
X57n0977_p0633a22 |
相等若玄籤證通圓者經文自局引用則通如依
|
214 |
X57n0977_p0633a23 |
正法念明四種阿難演小成大之類也故知便逮
|
215 |
X57n0977_p0633a24 |
法忍准經意解還是便及後時得忍之位更不退
|
216 |
X57n0977_p0633b01 |
轉以第二僧祇望聲聞為煖煖必至涅槃故也今
|
217 |
X57n0977_p0633b02 |
復考經上卷有云菩薩於九十一劫修道德學佛
|
218 |
X57n0977_p0633b03 |
意通十地行在一生補處後生第四兜率天上為
|
219 |
X57n0977_p0633b04 |
諸天師(文)且小乘經不明十地恐霅川之判為優
|
220 |
X57n0977_p0633b05 |
則不起法忍證通佛因不妨斷惑若降生等相在
|
221 |
X57n0977_p0633b06 |
方等中且就三藏境本而說則亦無大害也後賢
|
222 |
X57n0977_p0633b07 |
審之。
|
223 |
X57n0977_p0633b08 |
次從然燈佛(止)即頂位。
|
224 |
X57n0977_p0633b09 |
毗婆尸翻勝觀亦云遍見優婆塞戒經云於迦葉
|
225 |
X57n0977_p0633b10 |
佛滿三祇者隨機異說耳此明三祇等義並出大
|
226 |
X57n0977_p0633b11 |
論俱舍婆沙。
|
227 |
X57n0977_p0633b12 |
經如許時(止)是下忍位。
|
228 |
X57n0977_p0633b13 |
尸毗翻與檀翻為施尸羅翻好善即戒善也羼提
|
229 |
X57n0977_p0633b14 |
翻忍辱歌利翻惡世無道又云鬥諍抒音汝酌取
|
230 |
X57n0977_p0633b15 |
也弗沙亦云底沙翻增勝本住百劫修種相好因
|
231 |
X57n0977_p0633b16 |
讚彼佛功超九劫故九十一劫而成道也螺鬢仙
|
232 |
X57n0977_p0633b17 |
人名尚闍黎有畫僧形者非劬嬪未知翻譯六度
|
233 |
X57n0977_p0633b18 |
滿文應在三祇之後百劫之前福義緣起備在輔
|
234 |
X57n0977_p0633b19 |
行(三下初)唯弗沙緣如集解引。
|
235 |
X57n0977_p0633b20 |
次入補處生兜率(止)即三藏佛果也。
|
236 |
X57n0977_p0633b21 |
此段具八相一從兜率下二託胎三出胎四出家
|
237 |
X57n0977_p0633b22 |
五降魔六成道七轉法輪八入涅槃梵王昔緣備
|
238 |
X57n0977_p0633b23 |
在密跡經集解亦略引三轉四諦法輪一示轉謂
|
239 |
X57n0977_p0633b24 |
此是苦等二勸轉謂此是苦汝應知等三證轉謂
|
240 |
X57n0977_p0633c01 |
此是苦我已知不復更知乃至此是道我已修不
|
241 |
X57n0977_p0633c02 |
復更修一一轉皆生眼智明覺名十二行如文句
|
242 |
X57n0977_p0633c03 |
及記釋化城喻品(云云)維摩經亦云三轉法輪於
|
243 |
X57n0977_p0633c04 |
大千其輪本來常清淨薪盡火滅者佛身薪智慧
|
244 |
X57n0977_p0633c05 |
火身滅智亡名無餘也大乘則云機薪既盡應火
|
245 |
X57n0977_p0633c06 |
云亡。
|
246 |
X57n0977_p0633c07 |
上來所釋(止)略明藏教竟。
|
247 |
X57n0977_p0633c08 |
三人三因大異三果小同同斷出等約果言也由
|
248 |
X57n0977_p0633c09 |
旬亦云踰善那此翻限量或四十里或十六里言
|
249 |
X57n0977_p0633c10 |
三百者語出化城喻品三界處名為三百止觀七
|
250 |
X57n0977_p0633c11 |
(二)又約空觀及惑對釋(云云)。
|
251 |
X57n0977_p0633c12 |
次明通教者(止)故名通教。
|
252 |
X57n0977_p0633c13 |
此是大乘初門與三義共利根菩薩接入後教故
|
253 |
X57n0977_p0633c14 |
四念處有三通義一者因果俱通通當教是二者
|
254 |
X57n0977_p0633c15 |
因通而果非通即被接者是三者通別通圓即藉
|
255 |
X57n0977_p0633c16 |
通開導人是謂別圓用通而為方便但成別圓因
|
256 |
X57n0977_p0633c17 |
果人也言說是事即空故無若名共教但得近邊
|
257 |
X57n0977_p0633c18 |
共二乘失於遠邊菩薩受接二義兼收故云通教
|
258 |
X57n0977_p0633c19 |
通前之義未見祖文。
|
259 |
X57n0977_p0633c20 |
依大品經乾慧等十地即是此教位次也。
|
260 |
X57n0977_p0633c21 |
此是三乘共位若備盡通教位義先達以五別三
|
261 |
X57n0977_p0633c22 |
借說栝諸文一三乘共備別教始終位次二單借
|
262 |
X57n0977_p0633c23 |
別教十地亦三乘共位三別為通教菩薩借別一
|
263 |
X57n0977_p0633c24 |
教(此是三借是如止觀第六破思假中輔行六
|
264 |
X57n0977_p0634a01 |
上釋然止觀前二借合作一科皆共位故釋中復開
|
265 |
X57n0977_p0634a01 |
為
|
266 |
X57n0977_p0634a01 |
兩第三借作一科獨菩薩故下復圖示之)別為
|
267 |
X57n0977_p0634a02 |
菩薩立忍名別明菩薩
|
268 |
X57n0977_p0634a02 |
燋炷十地(具如玅玄四（三十）此名二別并
|
269 |
X57n0977_p0634a03 |
前三借共為五別)大品更說十
|
270 |
X57n0977_p0634a03 |
地菩薩為如佛(輔行明通二種如佛以釋大品
|
271 |
X57n0977_p0634a04 |
一別為菩薩立忍名第十名菩薩地
|
272 |
X57n0977_p0634a04 |
到共位佛地故云如也又被接人至十地破無明
|
273 |
X57n0977_p0634a05 |
能八相作佛似通教佛故云如也釋籤亦明圓教觀
|
274 |
X57n0977_p0634a05 |
行
|
275 |
X57n0977_p0634a05 |
如佛相似如佛但非今通教所論)及被接等俟
|
276 |
X57n0977_p0634a06 |
下略明先示三借。
|
277 |
X57n0977_p0634a06 |
|
278 |
X57n0977_p0634a07 |
|
279 |
X57n0977_p0634a08 |
|
280 |
X57n0977_p0634a09 |
|
281 |
X57n0977_p0634a10 |
|
282 |
X57n0977_p0634a11 |
|
283 |
X57n0977_p0634a12 |
|
284 |
X57n0977_p0634a13 |
|
285 |
X57n0977_p0634a14 |
|
286 |
X57n0977_p0634a15 |
|
287 |
X57n0977_p0634a16 |
|
288 |
X57n0977_p0634a17 |
|
289 |
X57n0977_p0634a18 |
|
290 |
X57n0977_p0634a19 |
|
291 |
X57n0977_p0634a20 |
|
292 |
X57n0977_p0634a21 |
|
293 |
X57n0977_p0634a22 |
|
294 |
X57n0977_p0634a23 |
|
295 |
X57n0977_p0634a24 |
【圖】
|
296 |
X57n0977_p0634b01 |
|
297 |
X57n0977_p0634b02 |
|
298 |
X57n0977_p0634b03 |
|
299 |
X57n0977_p0634b04 |
|
300 |
X57n0977_p0634b05 |
|
301 |
X57n0977_p0634b06 |
|
302 |
X57n0977_p0634b07 |
|
303 |
X57n0977_p0634b08 |
|
304 |
X57n0977_p0634b09 |
|
305 |
X57n0977_p0634b10 |
|
306 |
X57n0977_p0634b11 |
|
307 |
X57n0977_p0634b12 |
|
308 |
X57n0977_p0634b13 |
|
309 |
X57n0977_p0634b14 |
|
310 |
X57n0977_p0634b15 |
|
311 |
X57n0977_p0634b16 |
|
312 |
X57n0977_p0634b17 |
|
313 |
X57n0977_p0634b18 |
|
314 |
X57n0977_p0634b19 |
|
315 |
X57n0977_p0634b20 |
|
316 |
X57n0977_p0634b21 |
(單借十地既乾慧斷見何位伏惑如輔行六上八
|
317 |
X57n0977_p0634b22 |
云彼此地前通為伏惑通雖無位即未斷惑不
|
318 |
X57n0977_p0634b23 |
入地故文意指地前修觀伏惑也)。
|
319 |
X57n0977_p0634b23 |
(又妙樂二（二十二）云或指地前假立七賢
|
320 |
X57n0977_p0634b24 |
（文）燋燋十地亦以乾慧斷見發真為初焰伏惑
|
321 |
X57n0977_p0634b24 |
之位意亦例爾有
|
322 |
X57n0977_p0634b24 |
云利根者即伏即斷但未見祖語)。
|
323 |
X57n0977_p0634c01 |
【圖】
|
324 |
X57n0977_p0634c02 |
|
325 |
X57n0977_p0634c03 |
|
326 |
X57n0977_p0634c04 |
|
327 |
X57n0977_p0634c05 |
|
328 |
X57n0977_p0634c06 |
|
329 |
X57n0977_p0634c07 |
|
330 |
X57n0977_p0634c08 |
|
331 |
X57n0977_p0634c09 |
|
332 |
X57n0977_p0634c10 |
|
333 |
X57n0977_p0634c11 |
且通教十地已具何須借位及初燄等良以如來
|
334 |
X57n0977_p0634c12 |
善巧被物機既不一教亦含容借別位名判通斷
|
335 |
X57n0977_p0634c13 |
證義蘊經論吾祖備明之也又初燄者妙玄四(三十
|
336 |
X57n0977_p0634c14 |
一)云別圓各逗一種根性故用發真為初燄(別初地圓
|
337 |
X57n0977_p0634c15 |
初住)通教為逗多種根性所謂別圓入通教含容取
|
338 |
X57n0977_p0634c16 |
乾慧耳(大品明初地燋炷大論明三處初燄燄
|
339 |
X57n0977_p0634c17 |
約能燋譬智炷約所燋喻惑三處者通別圓
|
340 |
X57n0977_p0634c17 |
也三教含容通故曰別圓入通非被接義)若鈍
|
341 |
X57n0977_p0634c18 |
根者八人見地是初
|
342 |
X57n0977_p0634c18 |
燄利者於乾慧即能斷結即是初燄(文)且乾慧初
|
343 |
X57n0977_p0634c19 |
燄三通言之是何根性須知論釋燋炷雖通三教
|
344 |
X57n0977_p0634c20 |
乾慧初燄只是通教忍名者大論為菩薩立三忍
|
345 |
X57n0977_p0634c21 |
一伏忍乾慧地柔順忍性地三無生忍三地已去
|
346 |
X57n0977_p0634c22 |
乃至十地皆菩薩位(玄文具出)。
|
347 |
X57n0977_p0634c23 |
乾慧地(止)初果齊。
|
348 |
X57n0977_p0634c24 |
兩地斷見者止觀六云三地據斷見之初四地據
|
349 |
X57n0977_p0635a01 |
斷見之後皆不出觀(文)輔行六(上七)以借別斷見位
|
350 |
X57n0977_p0635a02 |
對通教揀云通雖二地斷時仍促三乘共故雖促
|
351 |
X57n0977_p0635a03 |
復長(文)八人者止觀云八忍也。
|
352 |
X57n0977_p0635a04 |
五薄地(止)燒炭成灰。
|
353 |
X57n0977_p0635a05 |
輔行六(上七)云言共聲聞等者通教二乘七地以前
|
354 |
X57n0977_p0635a06 |
與菩薩共名共聲聞若爾八地已上過二乘地何
|
355 |
X57n0977_p0635a07 |
故亦名共菩薩耶答以初名後從本立名不同別
|
356 |
X57n0977_p0635a08 |
圓始終別故(云云)。
|
357 |
X57n0977_p0635a09 |
九菩薩地(止)淨佛國土。
|
358 |
X57n0977_p0635a10 |
通教亦無中道應本以誓扶習而生三界道謂化
|
359 |
X57n0977_p0635a11 |
道觀即空觀帶空出假故云雙流遊諸世間譬如
|
360 |
X57n0977_p0635a12 |
兒戲亦如幻師種種變現神名天心通名慧性天
|
361 |
X57n0977_p0635a13 |
然之慧徹照無礙故曰神通化諸眾生令生正見
|
362 |
X57n0977_p0635a14 |
我成佛時來生其國故云淨佛國土。
|
363 |
X57n0977_p0635a15 |
十佛地(止)炭灰俱盡。
|
364 |
X57n0977_p0635a16 |
七寶天衣異木樹草座表殊勝自然也通亦是丈
|
365 |
X57n0977_p0635a17 |
六之身或十里百億神通變現耳住空故劣住中
|
366 |
X57n0977_p0635a18 |
故勝以通教被接有合身義故云帶劣勝應舊問
|
367 |
X57n0977_p0635a19 |
別圓成道在初寂場鹿苑唯明三藏成佛今通教
|
368 |
X57n0977_p0635a20 |
佛為何處成如法師云只一金剛土臺成道四機
|
369 |
X57n0977_p0635a21 |
所見不同若華嚴鹿自論大小兩始不可以轉法
|
370 |
X57n0977_p0635a22 |
輪難成道也合明八相但此文略正習俱除者兼
|
371 |
X57n0977_p0635a23 |
前總舉。
|
372 |
X57n0977_p0635a24 |
經云三獸渡河(止)即此教也。
|
373 |
X57n0977_p0635b01 |
河喻空理菩薩正習俱盡如象得底支佛侵習如
|
374 |
X57n0977_p0635b02 |
馬次深聲聞斷正使如兔最淺此出涅槃經又經
|
375 |
X57n0977_p0635b03 |
云等文在中論恐論引經故云經耳指偏真為實
|
376 |
X57n0977_p0635b04 |
相菩薩至果名佛不名佛者據因而說又恐以中
|
377 |
X57n0977_p0635b05 |
奪偏故云也。
|
378 |
X57n0977_p0635b06 |
此教三乘因同果異(止)同證偏真。
|
379 |
X57n0977_p0635b07 |
三因大同三果小異異則習盡不等同乃共觀即
|
380 |
X57n0977_p0635b08 |
空不同三藏諦緣度別分段者支分形段三界生
|
381 |
X57n0977_p0635b09 |
死也。
|
382 |
X57n0977_p0635b10 |
然於菩薩中有二種(止)故言通後。
|
383 |
X57n0977_p0635b11 |
利根通後者被接也被字去聲如來被下之義接
|
384 |
X57n0977_p0635b12 |
即點示接入也究論此多就通論復是定教及非
|
385 |
X57n0977_p0635b13 |
秘密原夫如來出世直欲眾生悟佛知見由機不
|
386 |
X57n0977_p0635b14 |
等從實施權具談四教於四教中機又不同復於
|
387 |
X57n0977_p0635b15 |
權說言中巧妙點示實理故有被接(點示之相妙玄二四明別
|
388 |
X57n0977_p0635b16 |
圓接通中寄三法以示三根解源謂非漏非無漏
|
389 |
X57n0977_p0635b17 |
空不空一切法趣釋籤三（十九）解云云具論則
|
390 |
X57n0977_p0635b17 |
有四正
|
391 |
X57n0977_p0635b17 |
三接雖有三接不出四正)聖教來此如涅涅槃七種二諦大品
|
392 |
X57n0977_p0635b18 |
八地聞中古師不曉遂興諍論有二十三家明乎
|
393 |
X57n0977_p0635b19 |
二諦唯莊嚴開善擅風流之名莊嚴謂佛果出二
|
394 |
X57n0977_p0635b20 |
諦外(即今被接)開善謂佛果不出二諦(通
|
395 |
X57n0977_p0635b21 |
當教佛)吾祖妙契
|
396 |
X57n0977_p0635b21 |
佛意深究化源故明被接則佛旨教文俱無壅矣
|
397 |
X57n0977_p0635b22 |
此利根菩薩纔證真空即為點示若鈍根菩薩同
|
398 |
X57n0977_p0635b23 |
二乘人至法華會方乃會入又別圓接通接聖不
|
399 |
X57n0977_p0635b24 |
接賢接真不接俗若圓接別接俗不接真接賢不
|
400 |
X57n0977_p0635c01 |
接聖更有三根及按位勝進按位者以位對位勝
|
401 |
X57n0977_p0635c02 |
進者次第差降陞前進後也大綱既得網目可尋。
|
402 |
X57n0977_p0635c03 |
問何位受接(止)別初地圓初住。
|
403 |
X57n0977_p0635c04 |
三根者此就利根受接以論若妙玄明三根解源
|
404 |
X57n0977_p0635c05 |
通教鈍根及別圓接通合為三也上根三地四地
|
405 |
X57n0977_p0635c06 |
等者二地俱斷見惑總而言之若究論須至四地
|
406 |
X57n0977_p0635c07 |
以通三地未出觀故輔行則云四地為上(義兼五地)六
|
407 |
X57n0977_p0635c08 |
七為中八九為下(文)今進一位者教位從容文或
|
408 |
X57n0977_p0635c09 |
進退故不同也又經論說多附下根所接之教者
|
409 |
X57n0977_p0635c10 |
合云能接似即按位真即勝進今但十向輔行則
|
410 |
X57n0977_p0635c11 |
云七地以前入別十住八地以去接入十行知佛
|
411 |
X57n0977_p0635c12 |
證法是入迴向(文)又妙玄教正具明三接止觀行
|
412 |
X57n0977_p0635c13 |
正但論一接若真位受接者受應作被謂用真位
|
413 |
X57n0977_p0635c14 |
以被接也若欲文順應改二句云若入似位若入
|
414 |
X57n0977_p0635c15 |
真位則答進入何位之問。
|
415 |
X57n0977_p0635c16 |
問此藏通二教(止)則一概為利。
|
416 |
X57n0977_p0635c17 |
同而不同者斷證雖同教行有異界內者對方便
|
417 |
X57n0977_p0635c18 |
等土說析色入空者外計析至鄰虛今總觀生滅
|
418 |
X57n0977_p0635c19 |
對破外道汝析非正亦名析色義備輔行(三下一十五)
|
419 |
X57n0977_p0635c20 |
初門者通後別圓故體色入空者諸法如幻當體
|
420 |
X57n0977_p0635c21 |
即空概者平斛木也。
|
421 |
X57n0977_p0635c22 |
問教既大乘(止)略明通教竟。
|
422 |
X57n0977_p0635c23 |
朱雀天子南門也今指通教為共般若通言方等
|
423 |
X57n0977_p0635c24 |
若論共部方等義疏如前已說。
|
424 |
X57n0977_p0636a01 |
次明別教者(止)此並別教之相也。
|
425 |
X57n0977_p0636a02 |
教等八法皆別者獨被菩薩三諦隔歷三智次第
|
426 |
X57n0977_p0636a03 |
三惑前後五行差別位不相收一因迥出一果不
|
427 |
X57n0977_p0636a04 |
融無量四諦如前已明二乘縱於方等般若得聞
|
428 |
X57n0977_p0636a05 |
別法亦皆自謂非己志分。
|
429 |
X57n0977_p0636a06 |
華嚴明十住(止)豈得定說。
|
430 |
X57n0977_p0636a07 |
華嚴前無十信後無等覺於十住品前明十梵行
|
431 |
X57n0977_p0636a08 |
自古講者指為十信四念處(三初)云於十住中多明
|
432 |
X57n0977_p0636a09 |
圓義於登地中多明別義(文)故華嚴位義通圓別
|
433 |
X57n0977_p0636a10 |
今且示別故云住行向為賢十地妙覺為聖本業
|
434 |
X57n0977_p0636a11 |
瓔珞亦明六輪(如法數對)金光明指真諦所譯勝天王
|
435 |
X57n0977_p0636a12 |
般若也五行者聖梵天病嬰兒也又仁王般若明
|
436 |
X57n0977_p0636a13 |
五十一位但無等覺四念處(三)云瓔珞結諸方等
|
437 |
X57n0977_p0636a14 |
仁王結般若法華在後不明次位但決了諸權而
|
438 |
X57n0977_p0636a15 |
入於實涅槃亦不明位同開佛性入秘密(前是一部之後
|
439 |
X57n0977_p0636a16 |
故結法華是一期之後故不結具故彼文有人欲
|
440 |
X57n0977_p0636a17 |
指楞嚴六十聖位是結醍醐純圓修證其義似明非
|
441 |
X57n0977_p0636a17 |
祖
|
442 |
X57n0977_p0636a17 |
文意)。
|
443 |
X57n0977_p0636a18 |
然位次周足(止)自下細釋。
|
444 |
X57n0977_p0636a19 |
此凡聖位中有教證二道地前屬教登地為證此
|
445 |
X57n0977_p0636a20 |
約行教證也又一教始終俱為教道若說十地已
|
446 |
X57n0977_p0636a21 |
證之法名為證道此約說教證也(玄籤借用證
|
447 |
X57n0977_p0636a22 |
權實部則具四種
|
448 |
X57n0977_p0636a22 |
輔行釋別教教權證實但明三種)復論豎入橫
|
449 |
X57n0977_p0636a23 |
學兩種四教釋籤
|
450 |
X57n0977_p0636a23 |
十(二十七)云別教復有四者別教十住修生無生十
|
451 |
X57n0977_p0636a24 |
行修於無量十向修於無作登地證於無作故云
|
452 |
X57n0977_p0636b01 |
有四又十行中習諸佛法具足入於一十六門亦
|
453 |
X57n0977_p0636b02 |
名為四問住已習八何故行中更習十六答前是
|
454 |
X57n0977_p0636b03 |
自行隨用一門後為化他是故行中更習前八是
|
455 |
X57n0977_p0636b04 |
故十六俱須廣習(文)更有三根出假十信上根十
|
456 |
X57n0977_p0636b05 |
住中根十行下根(四教俱論三根出假如止觀
|
457 |
X57n0977_p0636b06 |
六（二十三）)又對五忍十
|
458 |
X57n0977_p0636b06 |
信伏忍十住信忍十行去柔順忍十地無生忍玅
|
459 |
X57n0977_p0636b07 |
覺寂滅忍(妙宗中（十八）亦對圓位)若論
|
460 |
X57n0977_p0636b08 |
真緣則地前為緣修
|
461 |
X57n0977_p0636b08 |
登地為真修緣謂作意緣念真謂任運相應元是
|
462 |
X57n0977_p0636b09 |
地師之義今家復加觀義空假為緣中道為真通
|
463 |
X57n0977_p0636b10 |
圓亦有此之二義(云云)六種性習如下對。
|
464 |
X57n0977_p0636b11 |
初言十信者(止)通教乾慧性地齊。
|
465 |
X57n0977_p0636b12 |
信等十名楞嚴具釋但彼文在圓今別位耳此云
|
466 |
X57n0977_p0636b13 |
伏見思諸文有云伏五住蓋別十信伏惑有通別
|
467 |
X57n0977_p0636b14 |
故別論見思通則五住此位出假即名上根淨名
|
468 |
X57n0977_p0636b15 |
疏七(二十一)云菩薩化物心重自行則輕故慈悲重
|
469 |
X57n0977_p0636b16 |
者不務斷結從相似空解即便出假見思未破故
|
470 |
X57n0977_p0636b17 |
云有疾(文)既能出假破塵沙否淨名疏記無文或
|
471 |
X57n0977_p0636b18 |
云伏見及上根十信侵習七住已前此兩位皆破
|
472 |
X57n0977_p0636b19 |
塵沙者未詳。
|
473 |
X57n0977_p0636b20 |
次明十住者(止)行三百由旬。
|
474 |
X57n0977_p0636b21 |
十住乃至十地別名學者非實並略不釋備在集
|
475 |
X57n0977_p0636b22 |
解須者往尋習種性者瓔珞經上卷(賢字函)明六種
|
476 |
X57n0977_p0636b23 |
性以對別位(淨名疏第九亦借別名以顯圓)
|
477 |
X57n0977_p0636b24 |
今家玄籤四教義戒
|
478 |
X57n0977_p0636b24 |
疏等並依經列四念處中少有不次又地持論略
|
479 |
X57n0977_p0636c01 |
明二種(亦名經彌勒造賢字函)如戒疏列六種後復用二種
|
480 |
X57n0977_p0636c02 |
及對教證前後生報佛法佛併圖而會伸之。
|
481 |
X57n0977_p0636c03 |
【圖】
|
482 |
X57n0977_p0636c04 |
|
483 |
X57n0977_p0636c05 |
|
484 |
X57n0977_p0636c06 |
|
485 |
X57n0977_p0636c07 |
|
486 |
X57n0977_p0636c08 |
|
487 |
X57n0977_p0636c09 |
|
488 |
X57n0977_p0636c10 |
六種性者種別性分也地持第一云種性者名為
|
489 |
X57n0977_p0636c11 |
種子名為界名為性(文種子不同有六界分)又性通六位種
|
490 |
X57n0977_p0636c12 |
局在因故前四名種等覺雖因望前稱覺二種者
|
491 |
X57n0977_p0636c13 |
地持經云略說二種性種性者是菩薩六入殊勝
|
492 |
X57n0977_p0636c14 |
展轉相續無始法爾是名性種性習種性者若從
|
493 |
X57n0977_p0636c15 |
先來修善所得是名習種性(文)戒疏以六種對位
|
494 |
X57n0977_p0636c16 |
後復明二種者以六位不出地前修習登地證性
|
495 |
X57n0977_p0636c17 |
故用地持結攝六種雖不顯標意必如是況梵網
|
496 |
X57n0977_p0636c18 |
是華嚴結經地持正宗華嚴故宜用彼結攝瓔珞
|
497 |
X57n0977_p0636c19 |
又與約行教證其義宛齊故復例之自古以戒疏
|
498 |
X57n0977_p0636c20 |
文難今備引註戒疏云性習二種若據位分習種
|
499 |
X57n0977_p0636c21 |
在前性種在後若據行論性習同時前後不定(標約
|
500 |
X57n0977_p0636c22 |
行中義)依體起用(約中道理起觀行用)先
|
501 |
X57n0977_p0636c23 |
明性種後明習種尋
|
502 |
X57n0977_p0636c23 |
用取體(從自行用取中道體)先習後性(自
|
503 |
X57n0977_p0636c24 |
依體下釋同時不定義)與教證
|
504 |
X57n0977_p0636c24 |
二道相似就位以論教道在前證道在後(約行故證)據
|
505 |
X57n0977_p0637a01 |
行論之教證同時前後不定(此標)依體起用先證後
|
506 |
X57n0977_p0637a02 |
教(望證道理起教道用)尋用取體先教後證
|
507 |
X57n0977_p0637a03 |
(尋教道用證中道體)習種
|
508 |
X57n0977_p0637a03 |
能生報佛性種能生法佛(文地前既論自行修
|
509 |
X57n0977_p0637a04 |
習至果合生報佛登地證
|
510 |
X57n0977_p0637a04 |
性合生法佛智與體冥任運起用故不論應佛也
|
511 |
X57n0977_p0637a05 |
異解備諸章藻)梵網經中更有
|
512 |
X57n0977_p0637a05 |
六種一習種性二長養性(只是研習增長與習
|
513 |
X57n0977_p0637a06 |
種性通對十住)三性
|
514 |
X57n0977_p0637a06 |
種性四不可壞性(俗諦建立故不可壞與性種
|
515 |
X57n0977_p0637a07 |
通對十行)五道種性
|
516 |
X57n0977_p0637a07 |
(十向)六正法性(通收聖種等妙三種)。
|
517 |
X57n0977_p0637a08 |
【圖】
|
518 |
X57n0977_p0637a09 |
|
519 |
X57n0977_p0637a10 |
|
520 |
X57n0977_p0637a11 |
|
521 |
X57n0977_p0637a12 |
|
522 |
X57n0977_p0637a13 |
慧眼者古德五眼頌云。
|
523 |
X57n0977_p0637a14 |
天眼通非礙 肉眼礙非通 法眼唯觀俗
|
524 |
X57n0977_p0637a15 |
慧眼了知空 佛眼如千日 照異體還同
|
525 |
X57n0977_p0637a16 |
玅玄三(十一)云十住正修空傍修假中十行正修假
|
526 |
X57n0977_p0637a17 |
傍修中(文)謂期心為傍也初住斷見即離四趣身
|
527 |
X57n0977_p0637a18 |
子昔生至六住有退者此見思俱斷思既未盡見
|
528 |
X57n0977_p0637a19 |
亦餘殘故有退墮如四明答日本難(云云)。
|
529 |
X57n0977_p0637a20 |
次明十行者(止)成道種智。
|
530 |
X57n0977_p0637a21 |
諸文云十住修空斷見思十行修假破塵沙十向
|
531 |
X57n0977_p0637a22 |
修中伏無明此以觀對位也若云初住斷見二住
|
532 |
X57n0977_p0637a23 |
至七住斷思八九十住斷界內塵沙十行斷界外
|
533 |
X57n0977_p0637a24 |
塵沙此約惑分齊也四念處四云十住斷界外上
|
534 |
X57n0977_p0637b01 |
品塵沙十行斷中品塵沙十回向斷下品塵沙(文言
|
535 |
X57n0977_p0637b02 |
三品者生無生八門為上品無量四門為中品無
|
536 |
X57n0977_p0637b03 |
作四門為下品)此以惑從教也
|
537 |
X57n0977_p0637b03 |
以別是界外教或純用假觀攝故然塵沙惑體只
|
538 |
X57n0977_p0637b04 |
是見思無明就菩薩化他分別藥病得名塵沙就
|
539 |
X57n0977_p0637b05 |
眾生論通別見思耳妙宗云見思重數如塵若沙
|
540 |
X57n0977_p0637b06 |
(文)又復斷塵沙之相以修假觀名伏觀成俗顯為
|
541 |
X57n0977_p0637b07 |
斷也若塵沙習懶於化導且三品塵沙與三根出
|
542 |
X57n0977_p0637b08 |
假何異蓋三品塵沙約一人豎論三根出假約三
|
543 |
X57n0977_p0637b09 |
人橫辨又三根出假通乎四教三品塵沙局在別
|
544 |
X57n0977_p0637b10 |
論又此十行明橫學四且無作四門為圓為但若
|
545 |
X57n0977_p0637b11 |
圓無作十行位淺尚未修中如何能說以此化他
|
546 |
X57n0977_p0637b12 |
耶若謂但中釋籤五(初)云若附彼教而為相狀(文)
|
547 |
X57n0977_p0637b13 |
既附彼圓豈應是但雜編五(十四)云十向圓修可由
|
548 |
X57n0977_p0637b14 |
實道(智轉行融乃修圓中)十行無作且順權
|
549 |
X57n0977_p0637b15 |
方(只是但中無作)良以
|
550 |
X57n0977_p0637b15 |
修中之位已深出假之位尚淺位深故知昔日化
|
551 |
X57n0977_p0637b16 |
他無非妙行位淺故知將來自行亦是但中不可
|
552 |
X57n0977_p0637b17 |
以實難權以他妨自(文)其說切當學者知之附彼
|
553 |
X57n0977_p0637b18 |
圓教者但為明於無作相狀能附豈可全同深位
|
554 |
X57n0977_p0637b19 |
然此出假若果但中圓機起時將如何赴之當知
|
555 |
X57n0977_p0637b20 |
圓機自感圓應十行出假乃教道說無稽之問不
|
556 |
X57n0977_p0637b21 |
足評矣。
|
557 |
X57n0977_p0637b22 |
次明十回向者(止)居方便有餘土。
|
558 |
X57n0977_p0637b23 |
回事向理回別向圓行者至此空假心滿智轉行
|
559 |
X57n0977_p0637b24 |
融但無中體乃修圓中四念處云別向圓修霅川
|
560 |
X57n0977_p0637c01 |
云可由實道(雜編但不合云只緣被接方曰圓
|
561 |
X57n0977_p0637c02 |
修)若玅玄云十回向
|
562 |
X57n0977_p0637c02 |
始正修中此中但理不具諸法者教道所說三觀
|
563 |
X57n0977_p0637c03 |
次第是故云爾今約圓修乃是約行註云行不退
|
564 |
X57n0977_p0637c04 |
者化他行滿無退轉也前七住還斷惑證空名位
|
565 |
X57n0977_p0637c05 |
不退後初地去名念不退中道正念二邊莫動。
|
566 |
X57n0977_p0637c06 |
次明十地者(止)十法雲地。
|
567 |
X57n0977_p0637c07 |
註云乃至等覺俱名聖種性者據同證論準經必
|
568 |
X57n0977_p0637c08 |
須開等覺性無功用者不加功力任運流入初地
|
569 |
X57n0977_p0637c09 |
即同初住分身百界二地去十倍增之又二地去
|
570 |
X57n0977_p0637c10 |
各斷一品無明乃教道說八相者一生兜率二託
|
571 |
X57n0977_p0637c11 |
胎三住胎四出胎五出家六成道七轉法輪八入
|
572 |
X57n0977_p0637c12 |
涅槃(華嚴亦列降魔如前示)五百由旬者三界加方便實報
|
573 |
X57n0977_p0637c13 |
五百約惑加塵沙無明約觀加假中也寶所者喻
|
574 |
X57n0977_p0637c14 |
分證寂光。
|
575 |
X57n0977_p0637c15 |
更斷一品無明(止)即此佛也。
|
576 |
X57n0977_p0637c16 |
破十二品稱為妙覺皆教道說蓮華藏世界如華
|
577 |
X57n0977_p0637c17 |
嚴經華藏世界品說鈍根者迷中重故。
|
578 |
X57n0977_p0637c18 |
有經論說(止)略明別教竟。
|
579 |
X57n0977_p0637c19 |
八地入無功用如華嚴妙覺位但破一品無明未
|
580 |
X57n0977_p0637c20 |
見所出至六地斷思與羅漢齊者取十度義以第
|
581 |
X57n0977_p0637c21 |
六般若空慧斷惑故也如止觀第六借位中(云云)
|
582 |
X57n0977_p0637c22 |
十度者六外加願智力方便三賢者別住行向住
|
583 |
X57n0977_p0637c23 |
果報土義則屬圓此仁王經偈文別教更有縱橫
|
584 |
X57n0977_p0637c24 |
之義非此可盡。
|
585 |
X57n0977_p0638a01 |
次明圓教者(止)圓建立眾生。
|
586 |
X57n0977_p0638a02 |
圓者法界無外佛魔同途理事雙融唯心唯色三
|
587 |
X57n0977_p0638a03 |
千三諦妙不思議也稟斯教者圓觀三諦圓伏五
|
588 |
X57n0977_p0638a04 |
住圓斷三惑一行一切行一切行一行圓位例然
|
589 |
X57n0977_p0638a05 |
妙用莊嚴故云自在四悉普益故曰建立具如止
|
590 |
X57n0977_p0638a06 |
觀第一引華嚴(云云)。
|
591 |
X57n0977_p0638a07 |
諸大乘經論說佛境界(止)並屬圓教。
|
592 |
X57n0977_p0638a08 |
初發心者三因開發即初住位二住已去莫不皆
|
593 |
X57n0977_p0638a09 |
然故結云四十二位薝方等者觀眾生品天女彈
|
594 |
X57n0977_p0638a10 |
斥身子之文一心五行者經云復有一行是如來
|
595 |
X57n0977_p0638a11 |
行所謂大乘大般涅槃佛性之理有人入大海浴
|
596 |
X57n0977_p0638a12 |
亦涅槃文娑伽羅此云鹹海隨處受名如華嚴也
|
597 |
X57n0977_p0638a13 |
檮香為丸出楞嚴三昧經清涼有解如義例第七
|
598 |
X57n0977_p0638a14 |
喻疑顯正(云云)。
|
599 |
X57n0977_p0638a15 |
今且依法華瓔珞(止)八妙覺。
|
600 |
X57n0977_p0638a16 |
法華但有五品六根瓔珞具明五十二位妙樂(三四)
|
601 |
X57n0977_p0638a17 |
云若云圓位六即亦足何須更列四十二耶以分
|
602 |
X57n0977_p0638a18 |
真位長故借別位分其品秩(文)昔賢據此謂圓教
|
603 |
X57n0977_p0638a19 |
本無位次但借別顯圓今謂妙樂意以五十二位
|
604 |
X57n0977_p0638a20 |
在經論中多被別人祖師用釋圓位故云借耳又
|
605 |
X57n0977_p0638a21 |
有云五十二位名雖在別圓亦同用以分深淺豈
|
606 |
X57n0977_p0638a22 |
可圓教全無位次大品四十二字華嚴初住八相
|
607 |
X57n0977_p0638a23 |
法華五品六根等皆圓位義也故曰顯一理則始
|
608 |
X57n0977_p0638a24 |
終無二存諸教則因果歷然既稟教修行安得無
|
609 |
X57n0977_p0638b01 |
位耶妙玄(五)又揀諸文開合有四一開前合後如
|
610 |
X57n0977_p0638b02 |
大經三十三天(住行向為三十地等妙為三)
|
611 |
X57n0977_p0638b03 |
二合前開後如仁
|
612 |
X57n0977_p0638b03 |
王十四般若(合三十心為三十地為十等覺為
|
613 |
X57n0977_p0638b04 |
一總十四忍轉入佛心名之為智)三
|
614 |
X57n0977_p0638b04 |
前後俱開如大品四十二字(對四十二位)四前後俱合
|
615 |
X57n0977_p0638b05 |
如法華開示悟入及遊四方(對四十位)又楞嚴明位有
|
616 |
X57n0977_p0638b06 |
六十前加三漸次(名字即)及立乾慧地(觀行即)向後地
|
617 |
X57n0977_p0638b07 |
前立四加行并常五十二共成六十。
|
618 |
X57n0977_p0638b08 |
初五品者(止)故名隨喜。
|
619 |
X57n0977_p0638b09 |
【圖】
|
620 |
X57n0977_p0638b10 |
|
621 |
X57n0977_p0638b11 |
|
622 |
X57n0977_p0638b12 |
|
623 |
X57n0977_p0638b13 |
對三慧如文句又妙樂十(十二)云何故現在唯四信
|
624 |
X57n0977_p0638b14 |
滅後立五品答其義既齊四五無別但是滅後加
|
625 |
X57n0977_p0638b15 |
讀誦位為第二品耳(文)妙心體具者介爾有心三
|
626 |
X57n0977_p0638b16 |
千具足此具妙故即空假中一念既爾一塵不虧
|
627 |
X57n0977_p0638b17 |
心佛眾生三無差別解行之要學者當知。
|
628 |
X57n0977_p0638b18 |
內以三觀(止)妙覺彼岸。
|
629 |
X57n0977_p0638b19 |
五悔者初可名悔餘四云何勸請則悔請佛入滅
|
630 |
X57n0977_p0638b20 |
隨喜則悔嫉他修善回向悔於慳吝發願悔於懈
|
631 |
X57n0977_p0638b21 |
怠也理者無生理懺也事者作法取相也此三懺
|
632 |
X57n0977_p0638b22 |
法通大小乘具如光明文句又能觀名理周所緣
|
633 |
X57n0977_p0638b23 |
即懺悔處若懺悔名梵語懺摩此云悔過華梵雙
|
634 |
X57n0977_p0638b24 |
舉也十惡者文中闕殺生一惡口有四惡普賢觀
|
635 |
X57n0977_p0638c01 |
云舌根起五種惡口不善業者准優婆塞戒經加
|
636 |
X57n0977_p0638c02 |
說無義語故云五種。
|
637 |
X57n0977_p0638c03 |
莫見此說(止)尋之思之。
|
638 |
X57n0977_p0638c04 |
此斥偏執理性無修無證輕侮聖教不敬尊容乃
|
639 |
X57n0977_p0638c05 |
墮外道自然之計唯我智者建立解行了修即性
|
640 |
X57n0977_p0638c06 |
全性起修性雖本然修常宛爾故清涼國師云撮
|
641 |
X57n0977_p0638c07 |
台衡三觀之玄趣使教合亡言之旨心同諸佛之
|
642 |
X57n0977_p0638c08 |
心不假更看他面鼠唧鳥空者愚人談即談空有
|
643 |
X57n0977_p0638c09 |
言無旨如怪鼠之唧鳥聲之空空也廣在經論者
|
644 |
X57n0977_p0638c10 |
稱性即具義備聖典故請尋之。
|
645 |
X57n0977_p0638c11 |
二勸請者(止)例此可知。
|
646 |
X57n0977_p0638c12 |
回向者回自向他回因向果回事向理如回聲入
|
647 |
X57n0977_p0638c13 |
角響必遠聞發願者前之四法以願要心如畫有
|
648 |
X57n0977_p0638c14 |
膠如坏得火又四誓為通清淨業等為別願五十
|
649 |
X57n0977_p0638c15 |
校計經云始自凡夫終至等覺皆行五悔等覺尚
|
650 |
X57n0977_p0638c16 |
爾人何棄焉。
|
651 |
X57n0977_p0638c17 |
二讀誦品(止)與別十信位同。
|
652 |
X57n0977_p0638c18 |
化功歸己者此據功成入位而言也若止觀安忍
|
653 |
X57n0977_p0638c19 |
中令修三術誡勿領徒雖明品中修於三術意誡
|
654 |
X57n0977_p0638c20 |
初心為他損己又品位雖說須守觀心若逐外有
|
655 |
X57n0977_p0638c21 |
妨是亦須誡意各有主文或少殊此約觀行成就
|
656 |
X57n0977_p0638c22 |
五品在十信前若準普賢觀即品信合說又吾祖
|
657 |
X57n0977_p0638c23 |
居五品獲旋總持並如別辨。
|
658 |
X57n0977_p0638c24 |
次進六根清清淨位即是十信(止)故定屬圓信。
|
659 |
X57n0977_p0639a01 |
六根清淨如法華法師功德品說仁王云者波斯
|
660 |
X57n0977_p0639a02 |
匿王所說偈也十善者即不殺不盜等十此善順
|
661 |
X57n0977_p0639a03 |
勝人天業。
|
662 |
X57n0977_p0639a04 |
然圓人本期(止)自然先落。
|
663 |
X57n0977_p0639a05 |
品位圓伏信應圓斷云何此中二惑先落將非與
|
664 |
X57n0977_p0639a06 |
彼別觀同耶當知三觀絕待事理頓亡就觀論功
|
665 |
X57n0977_p0639a07 |
故名圓斷故淨名疏有切蔥喻然觀有微著迷有
|
666 |
X57n0977_p0639a08 |
厚薄故強分三惑二惑先除矣況圓人本知惑體
|
667 |
X57n0977_p0639a09 |
無二與別解行迥不同也輔行(九上)云從初已來三
|
668 |
X57n0977_p0639a10 |
諦圓修與次第義求不相關此論麤惑任運斷處
|
669 |
X57n0977_p0639a11 |
與次第齊(文)又指要云圓人始終用絕待智惑何
|
670 |
X57n0977_p0639a12 |
次第此乃約智分惑也(文)。
|
671 |
X57n0977_p0639a13 |
永嘉大師云(止)故言三藏即劣也。
|
672 |
X57n0977_p0639a14 |
同除四住此處為齊等乃天台妙玄位妙中文永
|
673 |
X57n0977_p0639a15 |
嘉集中引用之耳昔傳五代之後我宋之初台教
|
674 |
X57n0977_p0639a16 |
泯沒因錢氏讀永嘉集至此不解問于韶國師國
|
675 |
X57n0977_p0639a17 |
師指為台教中語遂求於海東由是高麗觀師齎
|
676 |
X57n0977_p0639a18 |
教部來使始復興焉今稱永嘉蓋有由矣一切處
|
677 |
X57n0977_p0639a19 |
住地者我見為本計著無量名一切處又見通三
|
678 |
X57n0977_p0639a20 |
界故名一切。
|
679 |
X57n0977_p0639a21 |
次從八信至十信(止)行不退也。
|
680 |
X57n0977_p0639a22 |
雖約位格量圓別即離不可一混。
|
681 |
X57n0977_p0639a23 |
次入初住(止)念不退位。
|
682 |
X57n0977_p0639a24 |
此有三節初內證外現次華嚴下引證斥失三中
|
683 |
X57n0977_p0639b01 |
觀下總結一品無明者仁王開十地為三十品以
|
684 |
X57n0977_p0639b02 |
一品分三斷前二品尚在方便斷三品已方入實
|
685 |
X57n0977_p0639b03 |
報此皆教門分判其實惑體前後不異不縱不橫
|
686 |
X57n0977_p0639b04 |
者異乎別教修縱性橫及因果縱橫也釋籤云雖
|
687 |
X57n0977_p0639b05 |
一點在上不同點水之縱三德亦爾雖法身本有
|
688 |
X57n0977_p0639b06 |
不同別教為惑所覆雖二點居上不同烈火之橫
|
689 |
X57n0977_p0639b07 |
三德亦爾雖二德修成不同別人理體具足互不
|
690 |
X57n0977_p0639b08 |
相收(妙宗上廣示)三點三目出大經哀歎品西方有新
|
691 |
X57n0977_p0639b09 |
舊二伊舊伊如橫川走火點水之縱新伊如此方
|
692 |
X57n0977_p0639b10 |
草書下字細畫相貫不縱不橫摩醯首羅有三目
|
693 |
X57n0977_p0639b11 |
八臂八相者華嚴云或見入胎等既皆云或一一
|
694 |
X57n0977_p0639b12 |
相中皆八相故涅槃云發心畢竟二不別如是二
|
695 |
X57n0977_p0639b13 |
心前心難發心即初住畢竟即妙覺也龍女成佛
|
696 |
X57n0977_p0639b14 |
文從權說以證圓經成佛速疾若實行不疾權行
|
697 |
X57n0977_p0639b15 |
徒引機實義等理不徒然廣如妙樂(云云)諸聲聞
|
698 |
X57n0977_p0639b16 |
授劫國名號須結緣故。
|
699 |
X57n0977_p0639b17 |
次從二住至十住(止)此是一生補處。
|
700 |
X57n0977_p0639b18 |
爵有五等謂公侯伯子男也等覺所斷為正為習
|
701 |
X57n0977_p0639b19 |
若云習氣此文乃云一品無明妙玄(五六)亦云觀達
|
702 |
X57n0977_p0639b20 |
無始無明源底斷最後微細無明(文)若云正使淨
|
703 |
X57n0977_p0639b21 |
名疏(二)卻云無復餘習者圓教始從初住終至法
|
704 |
X57n0977_p0639b22 |
雲圓斷諸見猶有習在等覺入重玄門千萬億劫
|
705 |
X57n0977_p0639b23 |
重修凡事見理分明習氣微薄事等微煙(文)須知
|
706 |
X57n0977_p0639b24 |
等覺有正有習如淨名疏五(三十五)云住等覺地餘
|
707 |
X57n0977_p0639c01 |
有一品及習氣在(文)若言入重玄門但斷習為釋
|
708 |
X57n0977_p0639c02 |
經中歎等覺斷德無復餘習之句且據一邊而說
|
709 |
X57n0977_p0639c03 |
又垂裕云猶有在者此以元品無明名為餘習(文)。
|
710 |
X57n0977_p0639c04 |
進破一品微細無明(止)即圓教佛相也。
|
711 |
X57n0977_p0639c05 |
父母者能生陰身楞伽云殺無明父斷貪愛母諸
|
712 |
X57n0977_p0639c06 |
法是境般若是智境智冥契故皆不生虛空座者
|
713 |
X57n0977_p0639c07 |
非如大虛義彰圓遍妙玄云或言道場虛空為座
|
714 |
X57n0977_p0639c08 |
一成一切成毗盧遮那舍那釋迦三佛具足遍一
|
715 |
X57n0977_p0639c09 |
切處(文)今云法身從勝而說復順圓教指修即性
|
716 |
X57n0977_p0639c10 |
不離三土即住寂光寂光有相非此可盡。
|
717 |
X57n0977_p0639c11 |
然圓教位次(止)略明圓教位竟。
|
718 |
X57n0977_p0639c12 |
六即義者性德三千事理不二也全由性具故六
|
719 |
X57n0977_p0639c13 |
常即如初一位在迷在事然與極聖毫髮無差情
|
720 |
X57n0977_p0639c14 |
想未亡即不妨六故知只一十界理則俱理佛界
|
721 |
X57n0977_p0639c15 |
亦迷成則俱成十皆究竟以一一法皆三諦故蛣
|
722 |
X57n0977_p0639c16 |
蜣成佛義可準知六即意者為免叨濫及生退屈
|
723 |
X57n0977_p0639c17 |
如文又理同故即與初理即兩箇理字為同為異
|
724 |
X57n0977_p0639c18 |
蓋理義是一受名少殊理同則圓論法體理即則
|
725 |
X57n0977_p0639c19 |
貶彼無修雖爾少殊理不可異。
|
726 |
X57n0977_p0639c20 |
然依上四教修行(止)可以意知。
|
727 |
X57n0977_p0639c21 |
此下明依解修行雖義通四教而正意在圓故方
|
728 |
X57n0977_p0639c22 |
便十乘一依止觀今文闕明四種三昧(常坐常行半行半坐
|
729 |
X57n0977_p0639c23 |
非行非坐)及十種境(陰煩病業魔禪慢乘薩
|
730 |
X57n0977_p0639c24 |
)止觀明常坐觀陰入
|
731 |
X57n0977_p0639c24 |
等境(二)十觀非有百乘若無十境乘則無體若無
|
732 |
X57n0977_p0640a01 |
十法名壞驢車入道之要殆不可須臾離也。
|
733 |
X57n0977_p0640a02 |
言二十五方便者(止)五行五法。
|
734 |
X57n0977_p0640a03 |
善巧調停故名方便此二十五為遠方便陰等十
|
735 |
X57n0977_p0640a04 |
境為近方便又二十五法為通方便通四三昧故
|
736 |
X57n0977_p0640a05 |
方等夢王法華六時五悔為別方便止觀云譬如
|
737 |
X57n0977_p0640a06 |
陶師若欲得器先擇良處(具緣)息餘際務(訶欲)治身內
|
738 |
X57n0977_p0640a07 |
疾(棄蓋)調於泥輪(調五事)作而不廢(
|
739 |
X57n0977_p0640a08 |
行五法)得此譬意五
|
740 |
X57n0977_p0640a08 |
如指掌若欲造修當尋止觀(云云)初心略釋五科
|
741 |
X57n0977_p0640a09 |
綱紀先讀止觀大意。
|
742 |
X57n0977_p0640a10 |
初明五緣者(止)三教授善知識。
|
743 |
X57n0977_p0640a11 |
在家戒者五戒八戒出家者沙彌十戒比丘二百
|
744 |
X57n0977_p0640a12 |
五十戒頌云。
|
745 |
X57n0977_p0640a13 |
四重十三二不定 三十九十四提尼
|
746 |
X57n0977_p0640a14 |
一百眾學七滅諍 總論二百五十戒
|
747 |
X57n0977_p0640a15 |
若論篇聚者夷(僧有四重尼有八棄)殘(僧
|
748 |
X57n0977_p0640a16 |
十三尼十七)提(僧三十捨墮九十單
|
749 |
X57n0977_p0640a16 |
提共百二十尼有二百八)尼(僧四尼八)吉
|
750 |
X57n0977_p0640a17 |
(僧尼同百)為五篇夷殘蘭提尼
|
751 |
X57n0977_p0640a17 |
吉為六聚開吉羅為惡作惡說為七聚(罪結齊五報劫齊六
|
752 |
X57n0977_p0640a18 |
因果雜攝齊七蘭有三品不入正篇不定七滅篇
|
753 |
X57n0977_p0640a19 |
聚不攝亦屬吉羅如南山戒疏釋)此局聲
|
754 |
X57n0977_p0640a19 |
聞戒梵網十重四十八輕經大乘頓制凡有心者
|
755 |
X57n0977_p0640a20 |
皆得受之更有大論十戒大經十戒五支戒通大
|
756 |
X57n0977_p0640a21 |
小乘具如玄籤及止觀記集解略引(云云)糞掃衣
|
757 |
X57n0977_p0640a22 |
者世人棄而無用義同糞掃集綴為服三衣者安
|
758 |
X57n0977_p0640a23 |
陀會五條鬱多羅七條僧伽梨大衣迦葉十二頭
|
759 |
X57n0977_p0640a24 |
陀此當其二大論六十八云一蘭若二常乞食三
|
760 |
X57n0977_p0640b01 |
糞掃衣四一坐食五節量食六中後不飲漿七冢
|
761 |
X57n0977_p0640b02 |
間八樹下坐九露坐十常坐十一次第乞食十二
|
762 |
X57n0977_p0640b03 |
三衣(文)百一眾具者百物器用各畜一件也此外
|
763 |
X57n0977_p0640b04 |
為長物若畜長者律令說淨詞云大德一心念此
|
764 |
X57n0977_p0640b05 |
是某甲長衣未作淨為淨故施與大德若三衣持
|
765 |
X57n0977_p0640b06 |
護加法等詞略如六物圖廣在律鈔僧中淨食者
|
766 |
X57n0977_p0640b07 |
結淨地以攝食故云淨食處三者上根深山中根
|
767 |
X57n0977_p0640b08 |
樹下等下根伽藍緣務有四一生活二人事三技
|
768 |
X57n0977_p0640b09 |
能四學問。
|
769 |
X57n0977_p0640b10 |
第二呵五欲(上)及諸好觸等。
|
770 |
X57n0977_p0640b11 |
色如熱金丸執之則燒聲如塗毒鼓聞之則死香
|
771 |
X57n0977_p0640b12 |
如毒龍氣嗅之必病味如熱沸密湯舌則爛觸如
|
772 |
X57n0977_p0640b13 |
睡師子近必被齧齒絲竹者具有八音金石絲竹
|
773 |
X57n0977_p0640b14 |
匏土革木。
|
774 |
X57n0977_p0640b15 |
第三棄五蓋(止)悔疑。
|
775 |
X57n0977_p0640b16 |
五法覆心故名五蓋前對五塵名欲此則轉入意
|
776 |
X57n0977_p0640b17 |
地掉悔者掉舉通身口意疑自疑師疑法。
|
777 |
X57n0977_p0640b18 |
第四調五事(止)調食不飢不飽。
|
778 |
X57n0977_p0640b19 |
眼食定外各調身息心入住出時合調澀則結滯
|
779 |
X57n0977_p0640b20 |
滑則不細餘如前示。
|
780 |
X57n0977_p0640b21 |
第五行五法(止)可尊可貴。
|
781 |
X57n0977_p0640b22 |
一欲二精進三專念四巧慧五一心此名法船以
|
782 |
X57n0977_p0640b23 |
一心為船柁以慧為點頭餘為櫓棹。
|
783 |
X57n0977_p0640b24 |
此二十五法(止)臨時審量耳。
|
784 |
X57n0977_p0640c01 |
雖名方便義亦通正修之中如調身心及知識等
|
785 |
X57n0977_p0640c02 |
餘准可知。
|
786 |
X57n0977_p0640c03 |
次明正修(止)餘教例此。
|
787 |
X57n0977_p0640c04 |
觀必託境文略不明此十乘者次位等三雖非觀
|
788 |
X57n0977_p0640c05 |
法並由觀力相從名觀故名十觀又備此十令觀
|
789 |
X57n0977_p0640c06 |
可成故名成觀亦名成乘又前之四法用無前後
|
790 |
X57n0977_p0640c07 |
通塞等三成就前四次位等三以判前七又前七
|
791 |
X57n0977_p0640c08 |
正明車體及以具度後三祇是乘之所涉若無所
|
792 |
X57n0977_p0640c09 |
涉運義不成(輔行)上根唯一法中根二或七下根方
|
793 |
X57n0977_p0640c10 |
具十又前六正觀第七助道(大意)斯是一家入道之
|
794 |
X57n0977_p0640c11 |
本不可率爾言其始末應投哲匠深究宗源翫味
|
795 |
X57n0977_p0640c12 |
圓頓止觀入心成行綿續佛種光顯大教今抑寄
|
796 |
X57n0977_p0640c13 |
十問以誘新學庶達觀者因為開示問事理二造
|
797 |
X57n0977_p0640c14 |
約一念明聖祖極唱本何經論問理具事造兩種
|
798 |
X57n0977_p0640c15 |
三千當修觀時如何用與問玅乘三境修相難明
|
799 |
X57n0977_p0640c16 |
自古多歧如何定斷問中論四句與妙三觀如何
|
800 |
X57n0977_p0640c17 |
會同令成一轍問真如理觀唯識事觀對四三昧
|
801 |
X57n0977_p0640c18 |
起觀如何問歷三性事遍六作受十乘觀義何以
|
802 |
X57n0977_p0640c19 |
明之問觀佛三昧十乘觀法兩重能所云何指決
|
803 |
X57n0977_p0640c20 |
問第九佛觀名真法身行者觀時為真為陰問玅
|
804 |
X57n0977_p0640c21 |
乘當體及以所依約修約性若為判屬問上根一
|
805 |
X57n0977_p0640c22 |
觀如何又云若無十法名壞驢車。
|
806 |
X57n0977_p0640c23 |
一觀不思議(止)其車高廣。
|
807 |
X57n0977_p0640c24 |
止觀第五卷云歷陰入界三科棟境觀總無明心
|
808 |
X57n0977_p0641a01 |
即此陰心明具三千顯不思議境即是觀妙境有
|
809 |
X57n0977_p0641a02 |
三一性德二修德三化他總是初乘稱性修法為
|
810 |
X57n0977_p0641a03 |
九乘本輔行(五上二十六)云觀法非十對根有殊雖復
|
811 |
X57n0977_p0641a04 |
根殊但是一不思議觀觀不思議境乃至離愛不
|
812 |
X57n0977_p0641a05 |
離境故(文)高廣者正是乘體無發無到堅徹三際
|
813 |
X57n0977_p0641a06 |
橫遍十方故云其車高廣。
|
814 |
X57n0977_p0641a07 |
二真正發菩提心(止)張設幰蓋。
|
815 |
X57n0977_p0641a08 |
慈悲普覆故如幰此觀妙境不悟於靜心中重發
|
816 |
X57n0977_p0641a09 |
弘誓非五略初發大心也。
|
817 |
X57n0977_p0641a10 |
三善巧安心止觀(止)安置丹枕。
|
818 |
X57n0977_p0641a11 |
止觀安心有總有別別中自佗各六十四以四悉
|
819 |
X57n0977_p0641a12 |
檀說止說觀對信法行回轉相資非此可具丹枕
|
820 |
X57n0977_p0641a13 |
者南山經音經云天竺國無此木枕皆以赤皮內
|
821 |
X57n0977_p0641a14 |
著綿毛用之倚臥丹是赤色是正非間以喻正智
|
822 |
X57n0977_p0641a15 |
無分別也枕能休息身首安然以喻定慧安息妄
|
823 |
X57n0977_p0641a16 |
念。
|
824 |
X57n0977_p0641a17 |
四破法遍(止)其疾如風。
|
825 |
X57n0977_p0641a18 |
前安心是有慧之定此破遍是有定之慧雖通四
|
826 |
X57n0977_p0641a19 |
門無生為首其疾如風者速到薩波若故此證十
|
827 |
X57n0977_p0641a20 |
乘非經文次(云云)。
|
828 |
X57n0977_p0641a21 |
五識通塞(止)安置丹枕。
|
829 |
X57n0977_p0641a22 |
於塞得通如賊為將於通起塞如將為賊破賊護
|
830 |
X57n0977_p0641a23 |
將對法可知枕以支車車不昂舉車行去枕其枕
|
831 |
X57n0977_p0641a24 |
則閑即動而靜也車住須枕其則用即靜而動也。
|
832 |
X57n0977_p0641b01 |
六道品調適(止)有大白牛等。
|
833 |
X57n0977_p0641b02 |
道品只是念處次第相生成三十七餘如前示實
|
834 |
X57n0977_p0641b03 |
相為車體道品為前導故喻白牛言等者具云有
|
835 |
X57n0977_p0641b04 |
大白牛肥壯多力形體殊好行步平正大意以中
|
836 |
X57n0977_p0641b05 |
根至七乘今至第六者以正助分中下也。
|
837 |
X57n0977_p0641b06 |
七對治助開(止)又多僕從。
|
838 |
X57n0977_p0641b07 |
於正修時忽然障起求佛加被發願行施等隨蔽
|
839 |
X57n0977_p0641b08 |
修助助成正觀故如僕從。
|
840 |
X57n0977_p0641b09 |
八知位次(止)直至道場。
|
841 |
X57n0977_p0641b10 |
知位次中明修五悔安忍中修內外三術內術治
|
842 |
X57n0977_p0641b11 |
惑謂空假中外術為遠名聞利養一不受不著二
|
843 |
X57n0977_p0641b12 |
縮德露玼三一舉萬里若著法愛則名頂墮故須
|
844 |
X57n0977_p0641b13 |
離愛以入分真。
|
845 |
X57n0977_p0641b14 |
謹按台教廣本(止)判教儀式耳。
|
846 |
X57n0977_p0641b15 |
其玄義等且論教解若明乘境具在止觀自從此
|
847 |
X57n0977_p0641b16 |
下等有云準玄義意於此須明諸家判教今略不
|
848 |
X57n0977_p0641b17 |
說略謂略去非粗略也有云在觀師時應更有文
|
849 |
X57n0977_p0641b18 |
後人避煩但存標舉耳今恐前說為正。
|
850 |
X57n0977_p0641b19 |
|
851 |
X57n0977_p0641b20 |
天台四教儀備釋下(終)
|
852 |
X57n0977_p0641b21 |
