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   刻十地義記序 3 X45n0753_p0022a03
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十地經者。為舍那成道﹝宋-木+取﹞初所說。實稱性之極談。非 5 X45n0753_p0022a05
逐機之權說也。佛滅度後。有天親菩薩。製之論釋。發 6 X45n0753_p0022a06
揮其旨。勒那留支兩三藏譯梵為華。以傳於世焉。然 7 X45n0753_p0022a07
其經也。旨高而理遠。其論也。文奧而義邃。固非淺薄 8 X45n0753_p0022a08
之士所敢窺測。故學者多望崖而退。隋有淨影遠法 9 X45n0753_p0022a09
師者。學究三藏。識高一時。講演此論。遂為之解。名曰 10 X45n0753_p0022a10
義記。其釋文析義。精緻明暢。莫以加焉。使讀者始覺 11 X45n0753_p0022a11
此論之不為難解也。宜矣賢首清涼多為資焉。夫如 12 X45n0753_p0022a12
是。則此記之有大造于後學。豈俟吾輩論乎。餘久有 13 X45n0753_p0022a13
意於校訂以布世焉。獨奈屬奉 台命。歷住四剎。法 14 X45n0753_p0022a14
務鞅掌。不果素志。今也老矣。風燈之命。朝不圖夕。遂 15 X45n0753_p0022a15
乃囑典壽。令校以梓之。所恨此書多歷年所。殆失其 16 X45n0753_p0022a16
半。後人若獲全本。刻而續之。則幸矣。 17 X45n0753_p0022a17
寬政二年歲次庚戌春二月 18 X45n0753_p0022a18
      前住增上教寺大僧正隆善撰 19 X45n0753_p0022a19
  20 X45n0753_p0022a20
  21 X45n0753_p0022a21
  22 X45n0753_p0022a22
  題言六則 23 X45n0753_p0022a23
 按圓光大師淨土初學鈔圓超法師五宗章疏目 24 X45n0753_p0022a24
 錄並云十地論疏七卷淨影大師作(已上)是知當時 25 X45n0753_p0022b01
 全書猶存而今所傳僅止四卷可惜已。 26 X45n0753_p0022b02
 原本四卷後人卷分本末今亦仍之。 27 X45n0753_p0022b03
 此書傳寫得失互有今校讎數本從其善者義涉 28 X45n0753_p0022b04
 兩可者及似有脫文者標之上方以俟來者。 29 X45n0753_p0022b05
 舊本□闕文者今權填之以便初學。 30 X45n0753_p0022b06
 所舉本文間有異於宋明及麗本者今不煩盡標 31 X45n0753_p0022b07
 讀者知之。 32 X45n0753_p0022b08
 舊本聲聞聲聞作聲[?夕]聞[?夕]緣覺緣覺作緣[?夕]覺 33 X45n0753_p0022b09
 [?夕]之類古寫之體為爾本不屬誤然讀者或惑故 34 X45n0753_p0022b10
 今皆改之。 35 X45n0753_p0022b11
 寬政庚戌仲春日 江戶 沙門典壽 識 36 X45n0753_p0022b12
  37 X45n0753_p0022b13
  38 X45n0753_p0022b14
  39 X45n0753_p0022b15
  40 X45n0753_p0022b16
  41 X45n0753_p0022b17
  42 X45n0753_p0022b18
  43 X45n0753_p0022b19
  44 X45n0753_p0022b20
  45 X45n0753_p0022b21
  46 X45n0753_p0022b22
  47 X45n0753_p0022b23
  48 X45n0753_p0022b24
  十地經論義記目次 49 X45n0753_p0022c01
  50 X45n0753_p0022c02
 卷第一 卷第一本 51 X45n0753_p0022c03
  序 題言 自釋題至初地加分 52 X45n0753_p0022c04
 卷第二 卷第一末 53 X45n0753_p0022c05
  自加分之餘至本分 54 X45n0753_p0022c06
 卷第三 卷第二本 55 X45n0753_p0022c07
  自請分至說分 56 X45n0753_p0022c08
 卷第四 卷第二末 57 X45n0753_p0022c09
  自說分之餘加相至同以何因 58 X45n0753_p0022c10
 卷第五 卷第三本 59 X45n0753_p0022c11
  自說分之餘福利至校量勝分十願 60 X45n0753_p0022c12
 卷第六 卷第三末 61 X45n0753_p0022c13
  自校量勝分之餘十盡至第二地離邪婬戒 62 X45n0753_p0022c14
 卷第七 卷第四本 63 X45n0753_p0022c15
  自離妄語至三果 64 X45n0753_p0022c16
 卷第八 卷第四末 65 X45n0753_p0022c17
  自第三地至同地竟 66 X45n0753_p0022c18
 卷第九(至)卷第十四 卷四本(至)七末 67 X45n0753_p0022c19
  佚失論卷第六第四地已下釋 68 X45n0753_p0022c20
  69 X45n0753_p0022c21
十地經論義記目次(終) 70 X45n0753_p0022c22
  71 X45n0753_p0022c23
  72 X45n0753_p0022c24
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  76 X45n0753_p0023a04
十地義記卷第一本 77 X45n0753_p0023a05
(此卷盡本分竟) 78 X45n0753_p0023a06
  79 X45n0753_p0023a07
    淨影釋 慧遠 撰 80 X45n0753_p0023a08
然十地者乃是集智之妙門備德之良府大聖練神 81 X45n0753_p0023a09
曠古精究其原復欲慈布德雲悲開慧日故龍翻欲 82 X45n0753_p0023a10
頂光斯道化然實義難彰非剛藏無以闡其玄真言 83 X45n0753_p0023a11
叵測唯天親乃能宣其要於是法雨他化義流天竺 84 X45n0753_p0023a12
但方音滯於遠通殊言隔於等習致使教秘胡文義 85 X45n0753_p0023a13
隱梵響茲至大魏永平元年有天竺三藏法師勒那 86 X45n0753_p0023a14
摩提及菩提流支慨沖宗之未通傷淵猷之弊絕愍 87 X45n0753_p0023a15
此長冥傳彼法炬遂竭幽神譯出此論辭窮淵秘旨 88 X45n0753_p0023a16
露文中道風遐振熾流滿世余忝廁學倫逢茲盛化 89 X45n0753_p0023a17
慶遭洪旨喜遇淵文積翫累年髣像一隅聊題所知 90 X45n0753_p0023a18
備已闇忘冀以塵益須彌螢光助日微沾初習曉之 91 X45n0753_p0023a19
未學耳(草書惑人傷失之甚傳者必真慎勿草書)。 92 X45n0753_p0023a20
聖教萬差略要唯二謂聲聞藏及菩薩藏教聲聞法 93 X45n0753_p0023a21
名聲聞藏教菩薩法名菩薩藏聲聞藏中所教有二 94 X45n0753_p0023a22
一聲聞聲聞二緣覺聲聞聲聞聲聞者是人本來求 95 X45n0753_p0023a23
聲聞道常樂觀察四真諦法成聲聞性於最後身值 96 X45n0753_p0023a24
佛為說四真諦法而得悟道本聲聞性今復聞聲而 97 X45n0753_p0023b01
得悟道是故說為聲聞聲聞如經中說求聲聞者如 98 X45n0753_p0023b02
來為說四真諦法據此為言緣覺聲聞者是人本來 99 X45n0753_p0023b03
求緣覺道常樂觀察十二緣法成緣覺性於最後身 100 X45n0753_p0023b04
值佛為說十二緣法而得悟道本緣覺性最後聞聲 101 X45n0753_p0023b05
而得悟道是故說為緣覺聲聞如經中說求緣覺者 102 X45n0753_p0023b06
如來為說十二緣法就此為論然聲聞聲聞總相知 103 X45n0753_p0023b07
法鈍而不利緣覺聲聞別相知法利而不鈍利鈍雖 104 X45n0753_p0023b08
殊同期小果藉教處同是故對斯二人所說合之以 105 X45n0753_p0023b09
為聲聞法藏菩薩藏中所教亦二一是漸入二是頓 106 X45n0753_p0023b10
悟言漸入者是人過去曾習大法中退學小後還入 107 X45n0753_p0023b11
大大從小來謂之為漸故經說言除先修習學小乘 108 X45n0753_p0023b12
者我今亦令入是法中此是漸入言頓悟者有諸眾 109 X45n0753_p0023b13
生久習大乘相應善根今始見佛即能入大大不由 110 X45n0753_p0023b14
小名之為頓故經說言或有眾生世世已來常受我 111 X45n0753_p0023b15
化始見我身聞我所說即皆信受入如來慧此是頓 112 X45n0753_p0023b16
悟漸入菩薩藉淺階遠頓悟菩薩一越解大頓漸雖 113 X45n0753_p0023b17
殊以其當時受大處一是故對斯二人所說為菩薩 114 X45n0753_p0023b18
藏聖教雖眾無出此二故龍樹云佛滅度後迦葉阿 115 X45n0753_p0023b19
難於王舍城結集三藏為聲聞藏文殊阿難於鐵圍 116 X45n0753_p0023b20
山集摩訶衍經為菩薩藏又地持云十二部經唯方 117 X45n0753_p0023b21
廣部是菩薩藏餘十一部是聲聞藏彼文復言佛為 118 X45n0753_p0023b22
聲聞菩薩行出苦道說修多羅結集經者集為二藏 119 X45n0753_p0023b23
以說聲聞所行為聲聞藏說菩薩行為菩薩藏故知 120 X45n0753_p0023b24
聖教無出此二此二亦名大乘小乘半滿教等名雖 121 X45n0753_p0023c01
變改其義不殊二藏之中各復有三謂脩多羅毗尼 122 X45n0753_p0023c02
毗曇修多羅者所謂諸經言毗尼者謂諸戒律阿毗 123 X45n0753_p0023c03
曇者所謂諸論此之三藏廣如別章今此經者二藏 124 X45n0753_p0023c04
之中菩薩藏收為根熟人頓教法輪三藏之中修多 125 X45n0753_p0023c05
羅攝此論亦是菩薩藏攝既非本教不可判之頓漸 126 X45n0753_p0023c06
三藏之中是阿毗曇藏。 127 X45n0753_p0023c07
言十地者蓋是集一切種一切智智功德法門論其 128 X45n0753_p0023c08
體也乃是聖慧之幽徑神智之妙宅體出名言心意 129 X45n0753_p0023c09
所不及性寂皎然出過於生滅體空常有盡異所不 130 X45n0753_p0023c10
攝故下經言微難知聖道乃至地行亦如是等論其 131 X45n0753_p0023c11
相也德備塵算曠而難計論其用也能汎溺長津超 132 X45n0753_p0023c12
絕生死曠備眾德圓成覺道盧舍那佛究竟斯趣復 133 X45n0753_p0023c13
欲以己所得引物同入但法寂難彰顯之在行行相 134 X45n0753_p0023c14
難明詮之在教非教無以彰其行非行無以顯其法 135 X45n0753_p0023c15
良以法為行原行為教本故爾顯法之行雖復廓周 136 X45n0753_p0023c16
要攝為二一是方便教道之行二捨相契真證道之 137 X45n0753_p0023c17
行證行寂滅分非可論教行隨緣可以言顯隨緣之 138 X45n0753_p0023c18
行經說不定或云一二乃至眾多今據一門且說為 139 X45n0753_p0023c19
十十名是何始從歡喜乃至法雲此位難分故經與 140 X45n0753_p0023c20
論十門階別其十門者一是趣地方便不同二初住 141 X45n0753_p0023c21
有異三正住有殊四地果差別五隨學分差六就行 142 X45n0753_p0023c22
顯異七據報彰別八約數分差九借喻顯別十對障 143 X45n0753_p0023c23
以階言方便者如地持中於解行住依世淨禪修習 144 X45n0753_p0023c24
一切菩提分法於苦眾生起大悲心廣發大願入歡 145 X45n0753_p0024a01
喜地乃至法雲總修方便滿足地等初住異者初地 146 X45n0753_p0024a02
之中菩提心生以為初住乃至法雲得勝三昧以為 147 X45n0753_p0024a03
初住言正住者初地脩習信進迴向以為安住乃至 148 X45n0753_p0024a04
法雲受佛智職以為安住地果異者初地起願修治 149 X45n0753_p0024a05
十行以為地果乃至法雲成就五大以為地果言學 150 X45n0753_p0024a06
分者初地脩願二地學戒三地習定四五六地脩習 151 X45n0753_p0024a07
智慧七地脩習一切菩提分法八地淨土九地說法 152 X45n0753_p0024a08
十地受職斯等皆是進習上法說之為學言行分者 153 X45n0753_p0024a09
初地成檀乃至十地智波羅蜜斯等皆取隨分所成 154 X45n0753_p0024a10
名之為行言報別者初地多作閻浮提王乃至十地 155 X45n0753_p0024a11
摩醯天王言數量者初地得百二地得千乃至十地 156 X45n0753_p0024a12
得十不可說百千萬億那由他佛國土微塵數三昧 157 X45n0753_p0024a13
等言喻況者喻別有六謂胎藏練金山池海珠借此 158 X45n0753_p0024a14
六喻以況十地六中初一論家立喻後之五種經家 159 X45n0753_p0024a15
為況言對障者初地對於凡夫我障乃至十地對治 160 X45n0753_p0024a16
於法不自在障用此十門以階十位何故初名歡喜 161 X45n0753_p0024a17
乃至十名法雲下論自釋成就無上自利利他行初 162 X45n0753_p0024a18
證聖處多生歡喜故名歡喜離能起誤心犯戒煩惱 163 X45n0753_p0024a19
垢等清淨戒具足故名離垢隨聞思修照法顯現故 164 X45n0753_p0024a20
名為明不忘煩惱薪智火能燒故名為炎得出世智 165 X45n0753_p0024a21
方便善巧能度難度故名難勝波若有間大智現前 166 X45n0753_p0024a22
故名現前善脩無相行功德究竟能過世間二乘出 167 X45n0753_p0024a23
世間道故名遠行報行純熟無相無間故名不動無 168 X45n0753_p0024a24
礙力說法成就利他行故名善慧得大法身具足自 169 X45n0753_p0024b01
在故名法雲數分二五稱之為十地釋不同若依龍 170 X45n0753_p0024b02
樹住處解地故彼十住毗婆沙云十階住處名之為 171 X45n0753_p0024b03
地若依地持論之大宗以持釋地如世間地能持諸 172 X45n0753_p0024b04
物地法亦爾又依彼文別解地行能生釋地故彼論 173 X45n0753_p0024b05
云自受行故名之為住攝受眾生目之為地今此論 174 X45n0753_p0024b06
主通就諸義故下論言生成佛智住持名地生成兩 175 X45n0753_p0024b07
義望於佛果始起名生終滿曰成亦可望果為因名 176 X45n0753_p0024b08
生為緣稱成住唯據因當分相應不退名住持則通 177 X45n0753_p0024b09
望因之與果如彼初地望後二地乃至望佛以說持 178 X45n0753_p0024b10
義諸地望後次第例然。 179 X45n0753_p0024b11
經者外國名脩多羅此翻名綖綖有何義而名綖乎 180 X45n0753_p0024b12
釋言綖有貫持之義聖人言說能貫諸法是故就喻 181 X45n0753_p0024b13
說名為綖若爾何故不名為綖乃名為經解亦有以 182 X45n0753_p0024b14
綖能貫華經能持緯其用相似故號為經若依俗訓 183 X45n0753_p0024b15
經者常也教之一法經歷古今琣酗ㄤ摒G名為常 184 X45n0753_p0024b16
論者隨義釋有三種一論說名論如五明論等若據 185 X45n0753_p0024b17
斯義經亦名論二難論名論如中百等立賓主設往 186 X45n0753_p0024b18
復名之為論三論釋名論今此論者是其釋論釋論 187 X45n0753_p0024b19
有三一釋義論如毗婆沙等汎釋一切諸經法義二 188 X45n0753_p0024b20
釋宗論唯依一部釋其宗趣如地持論釋華嚴中十 189 X45n0753_p0024b21
三地義三釋文論隨文辨釋如大智論等今此論者 190 X45n0753_p0024b22
釋文名論。 191 X45n0753_p0024b23
十中建初名之為初地如前釋歡喜同上。 192 X45n0753_p0024b24
此論始終文別有二所謂序正初有兩偈是其由序 193 X45n0753_p0024c01
長行已去是其正宗論起有由故先明序由序既興 194 X45n0753_p0024c02
正陳所制名為正宗序之與正經論齊有流通一義 195 X45n0753_p0024c03
諸經備有諸論不定此中略無何故而然有人釋言 196 X45n0753_p0024c04
論主即是流通之人所作之論望於本經即是流通 197 X45n0753_p0024c05
是故論後無別流通若爾天親作論解釋金剛般若 198 X45n0753_p0024c06
彼論何故別立流通又如彌勒作地持論亦立流通 199 X45n0753_p0024c07
定知人語謬妄難依蓋乃論者立法左右更無別義 200 X45n0753_p0024c08
有無互從皆得無傷。 201 X45n0753_p0024c09
別就序中五門分別一明經論為序同異二汎明論 202 X45n0753_p0024c10
首歸敬之意三明諸論所敬之相四明諸論歸敬不 203 X45n0753_p0024c11
同五分文辨釋。 204 X45n0753_p0024c12
言同異者序相有異序意則同言相異者經序有二 205 X45n0753_p0024c13
一是發起二是證信如來將說先現諸相為說之由 206 X45n0753_p0024c14
名為發起阿難稟化欲傳己聞對未來人先云如是 207 X45n0753_p0024c15
我從佛聞證成可信名證信序論則不爾一非化主 208 X45n0753_p0024c16
不可神力現相起說故無發起二自有制造不同阿 209 X45n0753_p0024c17
難唯傳佛語故無如是我聞等言以為證信但可歸 210 X45n0753_p0024c18
敬而為發起此是異也言意同者經論雖殊同為生 211 X45n0753_p0024c19
信以信是其入法初門攝法上首欲入佛法要先起 212 X45n0753_p0024c20
信故華嚴中說信如手如人有手至珍寶所隨意採 213 X45n0753_p0024c21
取無手不得入佛法海事亦同爾有信心手隨意採 214 X45n0753_p0024c22
取道法之寶無信不獲信有此能故經與論同為生 215 X45n0753_p0024c23
信。 216 X45n0753_p0024c24
言敬意者敬意有六一作論所依荷恩致敬二請承 217 X45n0753_p0025a01
加護三為生物信四敬事之儀五為表勝相六為開 218 X45n0753_p0025a02
眾生佛法僧念論所依者若無佛說今無所釋若無 219 X45n0753_p0025a03
其法論無所依若無僧傳已則不聞由藉此三今論 220 X45n0753_p0025a04
得興故合歸禮言請護者末法惡時傳化不易若不 221 X45n0753_p0025a05
三寶威力佐助無由自通故須致敬以請助力言為 222 X45n0753_p0025a06
信者論主自是不足之人率已造論人不信受要敬 223 X45n0753_p0025a07
三寶示有宗承有所制立人方取信是故應禮。 224 X45n0753_p0025a08
言敬儀者如似世間孝子忠臣所為必先啟白君父 225 X45n0753_p0025a09
今此菩薩重敬三寶過君及父今欲作論解釋佛經 226 X45n0753_p0025a10
寧不敬啟言表勝者如成實說三寶是其吉祥境界 227 X45n0753_p0025a11
標之在首以顯論勝故先致敬言開眾生佛法僧念 228 X45n0753_p0025a12
者如雜心說為令眾生於三寶中發心趣求解信觀 229 X45n0753_p0025a13
察供養歸依是故須禮第三所敬三寶之相廣如別 230 X45n0753_p0025a14
章。 231 X45n0753_p0025a15
第四諸論不同者諸論之首歸敬各異或具敬三寶 232 X45n0753_p0025a16
如大智論等或但敬人法如此論等或唯敬佛如地 233 X45n0753_p0025a17
持等此隨論者立意左右所以具敬六意同前復以 234 X45n0753_p0025a18
何故但敬人法法藉人通故須敬人法是所釋理宜 235 X45n0753_p0025a19
歸禮有何所以唯敬佛者佛為教主故須頂禮餘非 236 X45n0753_p0025a20
教主廢而不敬若互相從皆得無傷前言此論唯敬 237 X45n0753_p0025a21
人法何者是人而復云法人者所謂請說傳持諸佛 238 X45n0753_p0025a22
菩薩法者所謂十地法門若爾即是具敬三寶佛即 239 X45n0753_p0025a23
佛寶菩薩是僧法門是法何故乃云唯敬人法釋言 240 X45n0753_p0025a24
此等豈異三寶但今不作三寶意禮何故得知今以 241 X45n0753_p0025b01
三義驗非三寶一以相求二通局求三次第求言相 242 X45n0753_p0025b02
求者三寶相異無相離合今此所敬勸請眾中通佛 243 X45n0753_p0025b03
菩薩言無簡異故非三寶言通局者三寶相通有佛 244 X45n0753_p0025b04
斯敬法僧亦爾今此地法諸佛同說佛可是通法唯 245 X45n0753_p0025b05
地法餘則不敬菩薩唯取請說傳持地法之人自餘 246 X45n0753_p0025b06
始行未任宣說請傳地法者斯不被敬明知不以三 247 X45n0753_p0025b07
寶意禮言次第者隨其化相三寶次第必宜佛先次 248 X45n0753_p0025b08
法後僧今此文中佛僧在前法在於後明知非三寶 249 X45n0753_p0025b09
雖有三義但以初門驗之足矣。 250 X45n0753_p0025b10
第五分文解釋之中先判序文後依文釋。 251 X45n0753_p0025b11
就此兩偈總分為二一舉人法彰已致敬二解義下 252 X45n0753_p0025b12
明已敬意為解妙義令法久住亦得分三一舉所敬 253 X45n0753_p0025b13
二彰已頂禮三明禮意若隨句別分之為五一舉人 254 X45n0753_p0025b14
法嘆以顯勝第二頂禮三解妙義四令法住五為利 255 X45n0753_p0025b15
自他就此五中初徵前起後次第相生何故標人舉 256 X45n0753_p0025b16
法嘆勝為欲頂禮何故頂禮為解妙義何故解義為 257 X45n0753_p0025b17
令法住何故令住為起自利利他行故二以後徵前 258 X45n0753_p0025b18
次第相成先就頂禮返以徵前為欲頂禮何故先嘆 259 X45n0753_p0025b19
人法勝者以人為勝師法是妙藥人法俱尊故合頂 260 X45n0753_p0025b20
禮次就解義返以徵前欲解妙義何故標人舉法嘆 261 X45n0753_p0025b21
勝彰已頂禮今所解法由人故聞故須標人口業嘆 262 X45n0753_p0025b22
勝身業頂禮法是所釋故須舉法口業嘆勝身業頂 263 X45n0753_p0025b23
禮又地淵深若不致敬仰承助力無由自能辨釋地 264 X45n0753_p0025b24
法故須頂禮次就法住返以徵前欲令法住何故頂 265 X45n0753_p0025c01
禮解於玅義然法久住必由眾生有信有解若不頂 266 X45n0753_p0025c02
禮示有宗承無由令眾於說生信若不解義經則隱 267 X45n0753_p0025c03
覆無由使人於義生解無信無解法則疾滅故須頂 268 X45n0753_p0025c04
禮以生物信解釋玅義以生眾解生信生解故令法 269 X45n0753_p0025c05
住次就自利利他之行返以徵前為利自他何故解 270 X45n0753_p0025c06
義令法久住行必依解託法而生若不解義無由得 271 X45n0753_p0025c07
解若法不住行無所託故須解義令法久住方成自 272 X45n0753_p0025c08
利利他之道復就前中初偈舉人法門兩字舉所敬 273 X45n0753_p0025c09
法等最勝者人法雙嘆。 274 X45n0753_p0025c10
就初人中分處不定一就釋迦加說名說若從是義 275 X45n0753_p0025c11
則以釋迦為說法者十方諸佛解脫月等為請法眾 276 X45n0753_p0025c12
以金剛藏為分別人後諸論師為流通等二金剛藏 277 X45n0753_p0025c13
口宣名說若從是義則金剛藏為說法者佛餘菩薩 278 X45n0753_p0025c14
為請法眾諸論師等為分別人侍者阿難及諸論師 279 X45n0753_p0025c15
稟傳弟子為流通等下依文釋所言說者若就釋迦 280 X45n0753_p0025c16
加被宣暢名之為說若就剛藏口音陳唱稱之為說 281 X45n0753_p0025c17
此者簡彼斥法之辭斥下所說十地法門何者為彼 282 X45n0753_p0025c18
簡之云此是義不定若對小乘所謂此於大乘法門 283 X45n0753_p0025c19
故金剛藏所入名為大乘三昧若對世間是則此於 284 X45n0753_p0025c20
出世法門故下論言不思法者謂出世間道品法也 285 X45n0753_p0025c21
若對佛果是則此於集一切種一切智智功德法門 286 X45n0753_p0025c22
非是果門若對餘德此於光明三昧法門若對餘住 287 X45n0753_p0025c23
此於菩薩十地法門非種性等所言法者釋有兩義 288 X45n0753_p0025c24
一軌則名法二法名自體今言法者具斯兩義所言 289 X45n0753_p0026a01
門者義亦有二一對行心能通名門二當法自體門 290 X45n0753_p0026a02
別名門如經所說法界門等今之所論具含此義者 291 X45n0753_p0026a03
有兩義一是牒法之辭如似說言色者心者如是一 292 X45n0753_p0026a04
切二綰御之謂此猶我人之別名也今此乃是綰御 293 X45n0753_p0026a05
之義與下分別義人相似然此地經盧舍那說何不 294 X45n0753_p0026a06
斥名汎云說者以地大通諸佛同說說者斯敬無宜 295 X45n0753_p0026a07
偏禮如彼彌勒作論解地通敬三世一切諸佛此亦 296 X45n0753_p0026a08
同然以前該後名之為及請人眾多非一稱諸敦發 297 X45n0753_p0026a09
名勸求答為請人就此二差別解釋言上望下說以 298 X45n0753_p0026a10
為勸以下對上名之為請佛對剛藏說為望下眾對 299 X45n0753_p0026a11
剛藏說為望上若如是者下請分中佛亦言請云何 300 X45n0753_p0026a12
望上人復釋言諸佛之師所謂法也以佛對法猶是 301 X45n0753_p0026a13
望上若存此義佛諸弟子晝夜行道皆言勸請此復 302 X45n0753_p0026a14
若為對下說勸勸望於下義既不成請望於上理亦 303 X45n0753_p0026a15
不立隨義且分非無新義法同前釋言分別者若就 304 X45n0753_p0026a16
剛藏剖暢地道名曰分別若就論師開析文義名為 305 X45n0753_p0026a17
分別有深所以目之為義包含名藏宰用名人領納 306 X45n0753_p0026a18
稱受溫守名持傳布名流無壅曰通傳者非一該攝 307 X45n0753_p0026a19
名等就此偈中若類初句齊應言者若類第三俱應 308 X45n0753_p0026a20
置人但偈要迮第二第四闕無人者綺異成文第一 309 X45n0753_p0026a21
第三人者互說。 310 X45n0753_p0026a22
法門之言釋不異前等最勝者人法並尊故云等勝 311 X45n0753_p0026a23
身首為頂敬屈名禮陳已頂敬顯虔之至解妙義者 312 X45n0753_p0026a24
出向敬意開釋名解所解精微故稱為妙義如前釋 313 X45n0753_p0026b01
解義之意欲使地道久傳不墜故云欲令法久住也 314 X45n0753_p0026b02
經有論故義則易解以有解故法則久住自他利者 315 X45n0753_p0026b03
依此地法能成眾生俱利行也亦可論主作論解經 316 X45n0753_p0026b04
饒益世間名為利他有善歸己稱曰自利所言故者 317 X45n0753_p0026b05
出向令法久住之意為成俱利故令法住。 318 X45n0753_p0026b06
十地門下是其正論正宗之中三門分別一辨宗趣 319 X45n0753_p0026b07
二開判文義三隨文解釋。 320 X45n0753_p0026b08
宗趣云何若就經本義要唯三一所說教道二所顯 321 X45n0753_p0026b09
證道三所表地法言所說者一切地前因分之行隨 322 X45n0753_p0026b10
相造修可以言論故曰所說言所顯者一切地中果 323 X45n0753_p0026b11
分行德捨脩契實離相離言但可寄彼因分脩相顯 324 X45n0753_p0026b12
標真德故說斯德以為所顯言所表者向雖顯德意 325 X45n0753_p0026b13
不在事為欲寄彼諸佛菩薩離相淨證表彰地法故 326 X45n0753_p0026b14
說地法以為所表良以法是眾生自實情倒謬緣處 327 X45n0753_p0026b15
而不覺今欲即情拂妄顯實令人趣入即妄辨真理 328 X45n0753_p0026b16
在難彰故寄淨證以表法也言其論也宗要有四一 329 X45n0753_p0026b17
是所釋經本言教二是所成教道之行三是所顯離 330 X45n0753_p0026b18
相真證四是所表地之法體近則解釋初之本教遠 331 X45n0753_p0026b19
成後三後三體狀備如前辨宗要如是。 332 X45n0753_p0026b20
次判文義今先就經分別其相後就論辨經中有二 333 X45n0753_p0026b21
一寄人顯德二就法分別言寄人者人別有二一是 334 X45n0753_p0026b22
化主盧舍那佛二是助化金剛藏菩薩就此二人所 335 X45n0753_p0026b23
顯各三一彰德體二顯德相三明德用就佛三者初 336 X45n0753_p0026b24
成正覺顯證法體七日思惟彰德勝相故下論言思 337 X45n0753_p0026c01
惟因緣顯不共法加金剛藏入三昧下彰其德用就 338 X45n0753_p0026c02
金剛藏所明三者初入三昧顯證法體諸佛同加顯 339 X45n0753_p0026c03
德勝相故下諸佛相與讚嘆乃能入是大乘三昧起 340 X45n0753_p0026c04
分以下明其德用言就法者隨義廣略開合非一或 341 X45n0753_p0026c05
說為三或復為六或分為九或判為十或復離為四 342 X45n0753_p0026c06
十八分三者所謂序正流通就此三中所辨之法要 343 X45n0753_p0026c07
唯證教證教既殊三分亦異就教三者初至起分是 344 X45n0753_p0026c08
其由序以此起發正說故也本分已去是其正宗於 345 X45n0753_p0026c09
中雖復有略有廣同說地法判為正宗地利益下勸 346 X45n0753_p0026c10
信傳持津及末代判為流通就證三者初一序分判 347 X45n0753_p0026c11
為由序入三昧分是證正宗因入三昧正顯實證故 348 X45n0753_p0026c12
下論言此三昧是法體也流通之義釋有兩種一以 349 X45n0753_p0026c13
己德流被信地說為流通若從是義加分已去皆是 350 X45n0753_p0026c14
流通以說自德令信菩薩證入地故二流末代名曰 351 X45n0753_p0026c15
流通若從是義地利益分名曰流通言為六者隨行 352 X45n0753_p0026c16
以分初至起分起化之由為生物信第二本分略說 353 X45n0753_p0026c17
地法嘆其殊勝起眾樂欲第三請分彰地出言令生 354 X45n0753_p0026c18
正解第四說分終至十地廣明脩相令物起行第五 355 X45n0753_p0026c19
影像寄喻顯德第六地益明德既成契證地法故下 356 X45n0753_p0026c20
論言以得法力大地動等言為九者始從序分乃至 357 X45n0753_p0026c21
請分即以為六說分以去判為第七地影像分說為 358 X45n0753_p0026c22
第八地利益分是其第九就此九中所辨有三一就 359 X45n0753_p0026c23
化相通為起說二就化意通為顯證三隨宗要證教 360 X45n0753_p0026c24
雙辨言起說者如來將說先託時處現相集眾發起 361 X45n0753_p0027a01
所說以之為序由序既興將為眾說時金剛藏嘿入 362 X45n0753_p0027a02
三昧顯己自證能為眾說又為受加故次第二明三 363 X45n0753_p0027a03
昧分由入三昧十方諸佛相與讚嘆與力同加故次 364 X45n0753_p0027a04
第三明其加分既得聖力欲為眾說但定無言宜從 365 X45n0753_p0027a05
定起故次第四明其起分從定起已略宣地法起後 366 X45n0753_p0027a06
廣說故次第五明其本分然彼本中略說地名不廣 367 X45n0753_p0027a07
分別大眾渴仰聞名欲義相與啟請故次第六明其 368 X45n0753_p0027a08
請分眾既請已正為廣陳故次第七明其說分乃至 369 X45n0753_p0027a09
十地通亦是說法說難解宜以喻顯故次第八明地 370 X45n0753_p0027a10
影像為說既竟宜顯地益勸信傳通故次第九明地 371 X45n0753_p0027a11
利益言顯證者為化之意宗為顯證於中初分顯證 372 X45n0753_p0027a12
由序後八正顯八中前三就相顯證次有四分就說 373 X45n0753_p0027a13
顯證後之一分就所攝化顯證利益前三之中初三 374 X45n0753_p0027a14
昧分寄入顯證第二加分因加以顯得證之相故下 375 X45n0753_p0027a15
論言以何故加由得大乘光明法故第三起分寄出 376 X45n0753_p0027a16
顯寂說必宜起即顯所入寂滅離言故下論云定無 377 X45n0753_p0027a17
言說是故宜起次四之中初本分者略說顯證第二 378 X45n0753_p0027a18
請分拂相顯寂說及影像寄相表德說分之中寄修 379 X45n0753_p0027a19
表德地影像分借喻顯德末後一分就所攝化顯證 380 X45n0753_p0027a20
利益故下文言以得法力動地雨花如是等也此等 381 X45n0753_p0027a21
差別同為顯證言隨宗要證教雙辨者此經之要無 382 X45n0753_p0027a22
出證教九中初一是其由序後八正顯證教之相八 383 X45n0753_p0027a23
中初一入三昧分顯示正證後七次第明起言教言 384 X45n0753_p0027a24
教次第義如初門所言十者隨地不同分為十也所 385 X45n0753_p0027b01
言文別四十八者初地八分二地二分乃至十地八 386 X45n0753_p0027b02
分差別一部合有四十八分上來就經分判其相下 387 X45n0753_p0027b03
就論辨論中有二一科經文二如是下隨文辨釋文 388 X45n0753_p0027b04
義如是第三釋中十地門者即隨地別分為十也十 389 X45n0753_p0027b05
地法門備如前釋初地攝下別就初地分判其文先 390 X45n0753_p0027b06
舉其數後列八名如餘論中解義有三一上上門從 391 X45n0753_p0027b07
前起後文次相生二總別門如下所說六相門等三 392 X45n0753_p0027b08
攝取門隨義同者共相收攝今言初地所攝八者是 393 X45n0753_p0027b09
攝取門所攝之言解釋有二一以總收別名之為攝 394 X45n0753_p0027b10
別有八分初地統括悉皆在中故稱為攝二以別收 395 X45n0753_p0027b11
總名之為攝就總初地隨其義別攝以為八故言初 396 X45n0753_p0027b12
地所攝八分分猶別也八中後二可初地攝前六義 397 X45n0753_p0027b13
通何故說言初地攝乎然此文中攝義有三一當分 398 X45n0753_p0027b14
辨攝如離垢下中間八地二以前攝後如第十地後 399 X45n0753_p0027b15
之二分雖通十地從前六分通皆名為第十地攝三 400 X45n0753_p0027b16
以後攝前如此初地前六雖通從後二故亦言初攝 401 X45n0753_p0027b17
下列八名言序分者說由名序言三昧者由序既興 402 X45n0753_p0027b18
欲為眾說時金剛藏嘿入三昧顯證能說又欲受加 403 X45n0753_p0027b19
明此三昧名三昧分三昧是其中國之言此名正定 404 X45n0753_p0027b20
以心住法離於邪亂故名正定言加分者前入三昧 405 X45n0753_p0027b21
為欲受加故入定已諸佛同加明此加事故名加分 406 X45n0753_p0027b22
言起分者彼金剛藏得勝力已欲為眾說便從定起 407 X45n0753_p0027b23
明此起事故名起分言本分者從定起已略說地法 408 X45n0753_p0027b24
與廣為本故名本分言請分者前略說地說已嘿住 409 X45n0753_p0027c01
大眾聞名渴仰解義相與啟請故名請分言說分者 410 X45n0753_p0027c02
請相既備便得廣說故名說分校量勝者通亦是說 411 X45n0753_p0027c03
但就地滿比校量度以顯勝前名校量勝。 412 X45n0753_p0027c04
如是已下依文辨釋解初序中先經後論論文簡略 413 X45n0753_p0027c05
宜依經釋經中有二一證信序二發起序辨此二序 414 X45n0753_p0027c06
略有五門一釋序名并立所以二解兩序名之差別 415 X45n0753_p0027c07
并顯得失三解二序名之通局四定二序文之前卻 416 X45n0753_p0027c08
五隨文解釋。 417 X45n0753_p0027c09
就初門中先解序名言發起者佛將說經先託時處 418 X45n0753_p0027c10
神力集眾以如是等發起所說名發起序言證信者。 419 X45n0753_p0027c11
阿難稟承如來所說欲以己聞傳於末代先對眾生 420 X45n0753_p0027c12
云言如是我從佛聞顯己承傳以證可信名證信序 421 X45n0753_p0027c13
何故有二以經二故經唯是一云何言二經體雖一 422 X45n0753_p0027c14
隨時就人亦得說二一如來所說二阿難所傳如來 423 X45n0753_p0027c15
所說益在當時阿難所傳傳在未來是故約人就時 424 X45n0753_p0027c16
為二經既有二序亦宜別。 425 X45n0753_p0027c17
第二門中先彰二序名之差別後顯得失二序之名 426 X45n0753_p0027c18
諸家所立凡有四對一就序義名名為證信及與發 427 X45n0753_p0027c19
起二就人以名名如來序及阿難序發起序者名如 428 X45n0753_p0027c20
來序證信序者名阿難序三就時以名名現在序及 429 X45n0753_p0027c21
未來序如來序者名為現在阿難序者名為未來四 430 X45n0753_p0027c22
對經以名名經前序及經後序此名佛說以之為經 431 X45n0753_p0027c23
對此經故彰序前後如來序者是其經前阿難序者 432 X45n0753_p0027c24
說為經後阿難序者更有一名名遺教序以佛遺言 433 X45n0753_p0028a01
教置此序故名遺教名別如此得失云何此四對中 434 X45n0753_p0028a02
證信發起名義無爽第二對中阿難序者名義無過 435 X45n0753_p0028a03
如來序者義有不盡如勝鬘經有化佛主王及夫人 436 X45n0753_p0028a04
旃提勝鬘五人發起諸經發起多不獨佛若言如來 437 X45n0753_p0028a05
則闕餘人發起之義以如來序名有所闕阿難序者 438 X45n0753_p0028a06
對亦不立第三對中現在無失未來有過若佛現說 439 X45n0753_p0028a07
名現序者阿難傳時亦是現在若使對佛現在所說 440 X45n0753_p0028a08
名阿難序以為未來是則對於阿難現傳彼如來序 441 X45n0753_p0028a09
應名過去為序之時俱皆現在不可偏名一為未來 442 X45n0753_p0028a10
未來不立對未之現理示宜廢且隨一義亦得無傷 443 X45n0753_p0028a11
第四對中經明無過經後有失若言經前可得名序 444 X45n0753_p0028a12
若言經後則無序義若如來序是佛說經前阿難序 445 X45n0753_p0028a13
者亦是阿難所傳經前經後之言有過須廢經前之 446 X45n0753_p0028a14
對理亦不立今以諸名斯皆有過故存證信發起之 447 X45n0753_p0028a15
稱。 448 X45n0753_p0028a16
第三門中言通局者通則二序俱名證信齊號發起 449 X45n0753_p0028a17
立序之意同為生信是故二序同名證信發起是其 450 X45n0753_p0028a18
序之正義皆為起說是故二序齊號發起別如向辨 451 X45n0753_p0028a19
序義既通何故發起偏屬如來證信序者獨在阿難 452 X45n0753_p0028a20
釋言為別二序故爾等為別序何故不名阿難序者 453 X45n0753_p0028a21
以為發起如來序者以為證信釋言阿難位卑難信 454 X45n0753_p0028a22
懼人輕謗立序之意專為生信望意立稱名為證信 455 X45n0753_p0028a23
佛德尊高人皆重信立序之意直為起發故就序義 456 X45n0753_p0028a24
名為發起。 457 X45n0753_p0028b01
第四門中先序異說次辨過非後顯正義異說如何 458 X45n0753_p0028b02
昔來相傳經後序中句別有五一如是二我聞三一 459 X45n0753_p0028b03
時四住處五同聞又人以佛更為一句通前說六異 460 X45n0753_p0028b04
說如此次辨過非先以理徵後以文證如是我聞此 461 X45n0753_p0028b05
之二句經後可爾一時佛等若非經前經前無佛誰 462 X45n0753_p0028b06
之說經無時無處說何所託又無徒眾說何所被斯 463 X45n0753_p0028b07
等乃是起說之要何為經後人復救言事雖經前後 464 X45n0753_p0028b08
時引來故說經後若如是者正說已前斯是經後如 465 X45n0753_p0028b09
涅槃經流血已前本但有事皆是阿難後時引來何 466 X45n0753_p0028b10
定五六然彼諸相雖後引來得判經前時處佛等何 467 X45n0753_p0028b11
為不爾以此驗求五六之言未可依定言文證者如 468 X45n0753_p0028b12
彼法華優婆提舍解釋如來住王舍城祇闍崛山在 469 X45n0753_p0028b13
彼勝處顯法勝故又此論言時處校量顯示法勝聖 470 X45n0753_p0028b14
者將說先寄時處顯法發起何得判為經後序乎辨 471 X45n0753_p0028b15
過如是正義云何如是我聞安屬證信一時已下正 472 X45n0753_p0028b16
說已前義有兩兼若就當時起發之義說為發起阿 473 X45n0753_p0028b17
難引來成於證信不得偏取。 474 X45n0753_p0028b18
第五釋中先解證信四句分別一解如是我聞之言 475 X45n0753_p0028b19
有之所由二明如是我聞之言立意三明如是我聞 476 X45n0753_p0028b20
之言在此所以四釋如是我聞之言初言有所由者 477 X45n0753_p0028b21
由佛教故佛何故教阿難請故阿難何因為此啟請 478 X45n0753_p0028b22
阿尼樓馱教其請故阿尼樓馱何緣故教由彼阿難 479 X45n0753_p0028b23
心憂惱故阿難比丘何以憂惱由見如來般涅槃故 480 X45n0753_p0028b24
佛將滅度阿難悲感阿尼樓馱開覺阿難汝傳法人 481 X45n0753_p0028c01
何不請佛未來世事徒悲何益阿難對曰我今迷悶 482 X45n0753_p0028c02
知何所問阿尼樓馱遂教阿難請佛四事一問比丘 483 X45n0753_p0028c03
以何為師二問比丘依何而住三問惡性比丘云何 484 X45n0753_p0028c04
共居四問一切經首當置何字阿難心悟受教請佛 485 X45n0753_p0028c05
佛依答之何為師者當依波羅提木叉也若我住世 486 X45n0753_p0028c06
無異於是木叉是戒比丘所學故說為師依何住者 487 X45n0753_p0028c07
當依四念云何四念謂觀內身循身觀精懃一心除 488 X45n0753_p0028c08
世貪憂如是觀外身內外身受心法對亦復如是此 489 X45n0753_p0028c09
是所依故經說言若依四念名自境界若依五欲名 490 X45n0753_p0028c10
他境界惡性比丘云何共者梵檀治之言梵檀者嘿 491 X45n0753_p0028c11
不共語若調伏為說離有無經一切經首置何字者 492 X45n0753_p0028c12
當置如是我聞一時佛在某方某藂林等由佛教置 493 X45n0753_p0028c13
故有此言次辨立意佛有何意教立此言為生物信 494 X45n0753_p0028c14
云何生信言如是者阿難彰己信順佛語名佛所說 495 X45n0753_p0028c15
以之為如道佛所說以此為是令他眾生同己生信 496 X45n0753_p0028c16
言我聞者阿難自是不足之人若言此法是己所說 497 X45n0753_p0028c17
人多不信由言此法從佛聞故人皆歸信生信如是 498 X45n0753_p0028c18
信有何義而為生乎此如前釋次第三門解釋如是 499 X45n0753_p0028c19
我聞之言在此所以如來本教置在經首此經乃是 500 X45n0753_p0028c20
華嚴經中第二十一品此品既非一部之初何緣得 501 X45n0753_p0028c21
置釋言阿難名佛所說一部經本通為如是云言我 502 X45n0753_p0028c22
聞此品既是一部之例龍樹別傳准置在斯第四門 503 X45n0753_p0028c23
中初解如是後釋我聞解如是中先就人定後正解 504 X45n0753_p0028c24
釋昔來相傳多就阿難以釋如是阿難自言己之所 505 X45n0753_p0029a01
傳如佛說教名之為如簡去相似指斥言是究尋此 506 X45n0753_p0029a02
言乃是就佛非就阿難何故得知准大智論言如是 507 X45n0753_p0029a03
者信順之辭阿難彰己信順佛語故名佛語以為如 508 X45n0753_p0029a04
是又溫室初阿難自云吾從佛聞於如是故名佛說 509 X45n0753_p0029a05
以為如是但方言不同若依胡語先舉所聞如是之 510 X45n0753_p0029a06
法後彰己聞故諸經首多先標舉如是之言後云我 511 X45n0753_p0029a07
聞若依此方先彰己聞後舉如是故知名彼如來所 512 X45n0753_p0029a08
說以為如是定之麤爾解釋云何分別有二一約法 513 X45n0753_p0029a09
解二約人釋言約法者阿難道佛言如於法故名為 514 X45n0753_p0029a10
如如來所說若理若事皆如彼法如法之言是當道 515 X45n0753_p0029a11
理故名為是言約人者阿難道今釋迦所說如於過 516 X45n0753_p0029a12
去一切佛說名之為如乖諸佛說則名為非如諸佛 517 X45n0753_p0029a13
言稱之為是言我聞者阿難對眾陳己餐說故言我 518 X45n0753_p0029a14
聞聞實是耳何故稱我諸根之別皆我用具是故就 519 X45n0753_p0029a15
總說言我聞法實無人何故言我雖無實主非無假 520 X45n0753_p0029a16
者綰御之義亦得稱我譬如四兵合以為軍雖無實 521 X45n0753_p0029a17
主亦得稱言我軍勇健我軍勝彼此亦同然阿難既 522 X45n0753_p0029a18
是得理聖人有何所以同凡說我我有三種一者凡 523 X45n0753_p0029a19
夫見使未亡見心說我二諸學人見使雖除慢使猶 524 X45n0753_p0029a20
在慢心說我三無學人見漫已除隨世流布亦說言 525 X45n0753_p0029a21
我若通無學習使說我亦得有四今此所言隨世流 526 X45n0753_p0029a22
布不同凡夫無我是勝有我為劣何不從勝乃從劣 527 X45n0753_p0029a23
乎為別彼此令人識知故須說我若不說我云何得 528 X45n0753_p0029a24
知聞之在己以對有我眾生故爾乃至如來對於眾 529 X45n0753_p0029b01
生亦自言我化我眾生法應如是。 530 X45n0753_p0029b02
一時已下文雖兩兼今以對前一向證信自下偏就 531 X45n0753_p0029b03
發起解釋於中有三一就時明佛二成道下就時明 532 X45n0753_p0029b04
處三與菩薩下明其徒眾。 533 X45n0753_p0029b05
釋一時中先序異說次辨過非後顯正義言異說者 534 X45n0753_p0029b06
昔來相傳言佛說時阿難聞時更無前後簡傳之謬 535 X45n0753_p0029b07
成上我聞故云一時異說如是辨過云何今先事驗 536 X45n0753_p0029b08
後以文證言事驗者阿難是佛得道夜生如小乘中 537 X45n0753_p0029b09
如來成道六七日後即便說經阿難爾時猶在懷抱 538 X45n0753_p0029b10
身不豫會如來成道二十年後方始出家三十年後 539 X45n0753_p0029b11
方為侍者自茲已前多不親聞雖不親聞所集諸經 540 X45n0753_p0029b12
亦云一時驗之定非簡傳之謬又小乘中不得說言。 541 X45n0753_p0029b13
阿難是權明知非是說聽一時何故得知阿難是佛 542 X45n0753_p0029b14
得道夜生為證此義須知阿難立字因緣阿難陀者 543 X45n0753_p0029b15
是中國語此名歡喜喜有三義一以本因佛於往昔 544 X45n0753_p0029b16
見過去佛號釋迦文侍者弟子名曰阿難國土眷屬 545 X45n0753_p0029b17
與今無別因願我當成如今佛以斯本願給侍弟子 546 X45n0753_p0029b18
今名阿難二以現緣阿難端正人見同悅故號歡喜 547 X45n0753_p0029b19
三父母立字父母何緣與字歡喜喜時生故何者喜 548 X45n0753_p0029b20
時佛成道時如來十九出家學道既出家已五年習 549 X45n0753_p0029b21
定六年自餓父王遣人琠嗽丹曭噸永調[常懼不 550 X45n0753_p0029b22
全菩薩後時知餓非道遂食乳糜欲取正覺魔作是 551 X45n0753_p0029b23
念若佛道成空我境界曼道未成當敗其志遂率官 552 X45n0753_p0029b24
屬十八億萬來嬈菩薩菩薩爾時入勝慈定令魔眷 553 X45n0753_p0029c01
屬顛倒墮落魔既被降便作是念菩薩力大非我能 554 X45n0753_p0029c02
勝當惱其父遂即往詣淨飯宮上唱如是言悉達太 555 X45n0753_p0029c03
子昨夜死矣王時聞已從床而墮猶若魚王熱沙所 556 X45n0753_p0029c04
爍良久乃蘇念子在家當為輪王今日出家空無所 557 X45n0753_p0029c05
獲未久之間菩提樹神以佛道成遂持天華慶賀父 558 X45n0753_p0029c06
王宮上空中唱如是言地天太子昨夜道成王聞生 559 X45n0753_p0029c07
疑向者有天言我子死今復有天云子成道何者可 560 X45n0753_p0029c08
信菩提樹神曰我言可信向者是魔故相惱耳王聞 561 X45n0753_p0029c09
大喜念子在家當為輪王今日出家為法輪王彼此 562 X45n0753_p0029c10
無失前聞子死今忽聞活一重大喜復聞道成二重 563 X45n0753_p0029c11
大喜未久之間王弟斛飯夜生阿難寅抱詣王弟於 564 X45n0753_p0029c12
昨夜生此一男王即答言我子成道汝復生男眾慶 565 X45n0753_p0029c13
并集與字歡喜以此驗求阿難定是得道夜生事驗 566 X45n0753_p0029c14
如是文證如何依轉法輪經阿難比丘集法之時在 567 X45n0753_p0029c15
前結集轉法輪經口自稱云佛初說法時爾時我不 568 X45n0753_p0029c16
見如是展轉聞佛遊波羅捺為五比丘眾轉四諦法 569 X45n0753_p0029c17
輪據斯以驗阿難自言己之傳聞不云親承然彼經 570 X45n0753_p0029c18
首亦言一時明知一時非簡傳聞辨過如此正義云 571 X45n0753_p0029c19
何言一時者為化之辰目之為時但佛一代化時眾 572 X45n0753_p0029c20
多為別餘時是故言一何故得知即准此經驗之非 573 X45n0753_p0029c21
謬如華嚴經地品初云爾時佛在他化天中龍樹別 574 X45n0753_p0029c22
傳改爾為一爾時之言不可成上改爾為一寧不屬 575 X45n0753_p0029c23
下明知人釋不可依據婆伽婆者就時明佛是外國 576 X45n0753_p0029c24
語此翻非一或言有德以佛廓備諸功德故或言大 577 X45n0753_p0030a01
名聲如來德號普遍聞故或云吐女根諸惡煩惱是 578 X45n0753_p0030a02
女根本如來盡捨是故名吐或言破煩惱無量諸結 579 X45n0753_p0030a03
獨佛能摧是故言破。 580 X45n0753_p0030a04
二成道下就時辨處成道未久第二七日是其時也 581 X45n0753_p0030a05
餘是處也前已明時何故復辨釋言前者雖云一時 582 X45n0753_p0030a06
猶自未知何時之一是故重指第二七日然佛一化 583 X45n0753_p0030a07
初後兩時時別易顯故是經中說一時後別更明其 584 X45n0753_p0030a08
第二七日涅槃經中說一時後別明二月十五日時 585 X45n0753_p0030a09
餘時難辨故不重指言成道者對之以顯第二七日 586 X45n0753_p0030a10
因辨剋果名之為成所得圓通稱之為道以彼初成 587 X45n0753_p0030a11
望第二七日時中不遙名曰未久實即久成今據應 588 X45n0753_p0030a12
矣何不就實乃從應乎以教隨物理須就應第二七 589 X45n0753_p0030a13
日正舉說時論後自釋就處有三一他化天二是王 590 X45n0753_p0030a14
宮三摩尼殿遊化處中目之為在法身無方應物有 591 X45n0753_p0030a15
託為化故爾在處之意亦如論解。 592 X45n0753_p0030a16
與菩薩下辨其徒眾於中有六一簡定其人二此諸 593 X45n0753_p0030a17
下嘆其人德三其名下列德者之名四無量下辨名 594 X45n0753_p0030a18
者之數五明來處六標列上首簡異餘人前中有四 595 X45n0753_p0030a19
一簡大異小二不退下簡住異退三一生下簡終異 596 X45n0753_p0030a20
始四他方下簡新異舊前中先定所列之人次明諸 597 X45n0753_p0030a21
經辨人之意後釋其文所列人者汎釋有二一聖化 598 X45n0753_p0030a22
所被當機之眾如下所說信地人等二聖化所對影 599 X45n0753_p0030a23
響之人如此所列諸菩薩等辨人意者諸經列人凡 600 X45n0753_p0030a24
有四意一彰化所益如涅槃經辨列無學諸學人輩 601 X45n0753_p0030b01
二為對人顯說決定故經說言雖於空地多有所說 602 X45n0753_p0030b02
不得名為真師子吼今於如是大智人中有所宣說 603 X45n0753_p0030b03
方得名為真師子吼三為寄人彰別其法如說十信 604 X45n0753_p0030b04
廣對諸首宣說十住廣對眾惠說十行時廣對諸林 605 X45n0753_p0030b05
說十迴向廣對諸幢今說十地廣對諸藏良以十信 606 X45n0753_p0030b06
入聖之初故對諸首十住位中解觀義成故對眾惠 607 X45n0753_p0030b07
十行德立德別如林迴向之道世間中出故對眾幢 608 X45n0753_p0030b08
地德苞積故對諸藏四舉同聞證成可信今此列眾 609 X45n0753_p0030b09
義兼後三下次釋文以身兼彼名之為與大者外國 610 X45n0753_p0030b10
名為摩訶此翻有三一名為多眾數非一二名為勝 611 X45n0753_p0030b11
勝出凡夫二乘近學三名為大備具高德大義三種 612 X45n0753_p0030b12
如下論釋所謂願行利眾生等言菩薩者此方翻譯 613 X45n0753_p0030b13
名道眾生此人求道內懷道行以道成人名道眾生 614 X45n0753_p0030b14
若爾二乘斯皆求道同有道行並以道成何故獨此 615 X45n0753_p0030b15
名道眾生義通俱是故涅槃中說須陀等亦名為佛 616 X45n0753_p0030b16
如是一切為分賢聖獨此名道等分賢聖何故不名 617 X45n0753_p0030b17
餘為道乎釋有三義一就願心望果分別唯有菩薩 618 X45n0753_p0030b18
求大菩提餘皆不求是故獨此名道眾生故下文言 619 X45n0753_p0030b19
上決定願大菩提偈言菩薩故二就解心望理分別 620 X45n0753_p0030b20
凡夫住有二乘著無有無二邊不會中道唯有菩薩 621 X45n0753_p0030b21
妙捨有無契會中道是故獨此名道眾生三就行分 622 X45n0753_p0030b22
別佛法有三一教二義三者是行教淺義深行為最 623 X45n0753_p0030b23
勝聲聞最劣從教立名聲猶教也餐教生解名曰聲 624 X45n0753_p0030b24
聞緣覺次勝從義為目緣是義也覺謂解也菩薩最 625 X45n0753_p0030c01
勝就行為稱行謂自利利他之道故地持云聲聞緣 626 X45n0753_p0030c02
覺但能自度菩薩不爾自度度他是名道勝以有此 627 X45n0753_p0030c03
勝名道眾生數多名眾共集稱俱不退轉者簡住異 628 X45n0753_p0030c04
退前雖言大十信已上望小皆大以有斯濫是故重 629 X45n0753_p0030c05
簡唯是不退非初大也舉一齊餘故名一切位分堅 630 X45n0753_p0030c06
固名不退轉不退轉義釋有通別別相云何依如彌 631 X45n0753_p0030c07
勒問經論中自分堅固名為不退勝進不壞名為不 632 X45n0753_p0030c08
轉下十行中相亦同此若通論之其義不殊事同眼 633 X45n0753_p0030c09
目名義如此體相未明今宜辨退翻以顯之依餘論 634 X45n0753_p0030c10
中說退有三一者得退謂先所得後還退失二未得 635 X45n0753_p0030c11
退謂於勝道退住不入三習行退先習多行同成在 636 X45n0753_p0030c12
已後一現時餘則不現所不現處名之為退今以此 637 X45n0753_p0030c13
三准約地位非無斯義解行以前分未堅固隨其所 638 X45n0753_p0030c14
得容可退失具有三退初地以上盡於六地次第修 639 X45n0753_p0030c15
道不能頓起故有習行及未得退七地以上位分未 640 X45n0753_p0030c16
窮有未得退退相如是隨所離處即是不退然彼三 641 X45n0753_p0030c17
退廣分為五就初得退隨義分三一是滅退謂外凡 642 X45n0753_p0030c18
夫所有善根為彼邪見所斷滅故名為滅退二是失 643 X45n0753_p0030c19
退善趣之人信未成者容可退失起二乘心如舍利 644 X45n0753_p0030c20
等雖不退滅作一闡提而菩提心不復能現名為失 645 X45n0753_p0030c21
退三是廢退種性以上或時暫起煩惱業退廢其所 646 X45n0753_p0030c22
習不令現前名為廢退以此三種通餘二退合說為 647 X45n0753_p0030c23
五此之五種外凡具有善趣信位唯無滅退得有餘 648 X45n0753_p0030c24
四以不斷善作闡提故種性以上無滅無失得有餘 649 X45n0753_p0031a01
三初地以上無前三種得有餘二七地以上唯有未 650 X45n0753_p0031a02
得餘四悉無第十地中剋就因位五退悉無若望佛 651 X45n0753_p0031a03
果猶有未得如前退相隨所離處悉名不退今諸菩 652 X45n0753_p0031a04
薩因行窮滿五退斯無故云不退所言一生得菩提 653 X45n0753_p0031a05
者簡終異始前句之中雖言不退不退隨義上下不 654 X45n0753_p0031a06
定以彼寬濫故復簡之受報無二故名一生所列齊 655 X45n0753_p0031a07
然稱之為皆契證名得阿耨菩提是其所得阿耨菩 656 X45n0753_p0031a08
提是外國語此名無上正真正道菩提有二一化二 657 X45n0753_p0031a09
實八相現成名之為化自德相應說之為實對斯二 658 X45n0753_p0031a10
種說生亦異若對應成兜率一報名為一生如彌勒 659 X45n0753_p0031a11
等若生兜率後生閻浮方得菩提應是二生何故言 660 X45n0753_p0031a12
一此義不定如大智度論說彌勒等以為三生現報 661 X45n0753_p0031a13
為一天報為二後生人中以為第三經說彌勒為一 662 X45n0753_p0031a14
生者現報起竟所以不論後閻浮生即是佛身是故 663 X45n0753_p0031a15
不取若如是者須陀洹人一生天上一生人中得般 664 X45n0753_p0031a16
涅槃十四生中應非二生釋言不類須陀洹人望彼 665 X45n0753_p0031a17
涅槃不取身智故受兩身即是二生佛就身智閻浮 666 X45n0753_p0031a18
提報即是佛身故對此身天報為一若就實成得有 667 X45n0753_p0031a19
三處一入性地名得菩提故涅槃中說須陀洹八萬 668 X45n0753_p0031a20
劫到乃至辟支十千劫到謂到性地阿耨菩提問曰 669 X45n0753_p0031a21
菩提應當在果何故性地已名菩提釋言菩提別唯 670 X45n0753_p0031a22
在果通亦該因故大品經說五菩提所謂發心伏心 671 X45n0753_p0031a23
與明出到無上釋如別章以斯驗求因中亦有故入 672 X45n0753_p0031a24
種性名得菩提若對此位言一生者所謂三界分段 673 X45n0753_p0031b01
生也隨何趣身菩根道熟次前之報即名一生不同 674 X45n0753_p0031b02
應化局在兜率二初地上契證真道名得菩提故彼 675 X45n0753_p0031b03
法華優婆提舍釋言八生乃至一生得菩提者謂初 676 X45n0753_p0031b04
地證智若對此位言一生者謂以過去微塵等業所 677 X45n0753_p0031b05
受分段名之為生故彼論言八生乃至一生等者是 678 X45n0753_p0031b06
其三界分段生也地前菩薩經說變易彼論何故乃 679 X45n0753_p0031b07
言分段所望不同各有所以地前菩薩有五種身一 680 X45n0753_p0031b08
法性身六入殊勝無始法爾二實報身謂從先來修 681 X45n0753_p0031b09
善所得三者生滅變易法身所謂緣照無漏所得四 682 X45n0753_p0031b10
分段身謂彼凡時殘業所得五應化身隨物現受經 683 X45n0753_p0031b11
說變易據第三門論言分段就第四門故無違返然 684 X45n0753_p0031b12
其所受趣報同前非唯兜率對得道身次前所受隨 685 X45n0753_p0031b13
在何趣皆是一生第三就彼金剛心後所證圓果名 686 X45n0753_p0031b14
得菩提若對此位言一生者金剛心中一分生滅名 687 X45n0753_p0031b15
為一生度此以後便得菩提今所論者當應就化兜 688 X45n0753_p0031b16
率之報以為一生八相現成名得菩提問此會中唯 689 X45n0753_p0031b17
有一生亦通餘眾釋言通有何故得知如下請眾同 690 X45n0753_p0031b18
生異生明知具有若爾何故但言一生為欲寄人顯 691 X45n0753_p0031b19
別地法故隱餘者言從他方俱來集者簡新異舊前 692 X45n0753_p0031b20
句之中雖言一生一生之中新舊通有故須簡之今 693 X45n0753_p0031b21
此會中唯是新眾亦有舊者釋言通有何故得知准 694 X45n0753_p0031b22
彼前文但言一生及下請眾亦有異生彼異生者即 695 X45n0753_p0031b23
是舊眾然華嚴中一佛一眾七處八會同遊俱現是 696 X45n0753_p0031b24
故皆有既言通有何故簡新為欲寄新顯法故爾諸 697 X45n0753_p0031c01
會類然皆有舊眾舊眾則同難以別法故寄新來以 698 X45n0753_p0031c02
別所明他方菩薩何故來此來集之意汎釋有三一 699 X45n0753_p0031c03
自為故來來此佛所為欲供養請法故也以於此佛 700 X45n0753_p0031c04
有宿緣故二為他故來所為有二一者為於彼土眾 701 X45n0753_p0031c05
生引來至此供養請法以彼眾生於此佛所有因緣 702 X45n0753_p0031c06
故第二為於此土眾生引令供養敦厲求法請佛久 703 X45n0753_p0031c07
住勸說利益威拔物苦說法以潤勸捨惡界導生淨 704 X45n0753_p0031c08
土以如是等利益此眾故來至此第三為欲讚揚三 705 X45n0753_p0031c09
寶是故須來於中有三第一為欲讚揚佛德第二為 706 X45n0753_p0031c10
欲影響顯法於中有三一為證說是實不虛如下菩 707 X45n0753_p0031c11
薩來此作證二為表法如說十信諸首雲集如是差 708 X45n0753_p0031c12
別三從遠來為顯法重此三同是為法故來第三為 709 X45n0753_p0031c13
欲讚揚此方大菩薩德故從遠來今此來者具前諸 710 X45n0753_p0031c14
義發之所由故名為從非此化域稱曰他方佛成道 711 X45n0753_p0031c15
處名佛世界佛土平等實無彼此隨化有異故言他 712 X45n0753_p0031c16
耳所列斯集名為俱會上來四句簡定其人。 713 X45n0753_p0031c17
此諸以下嘆其人德於中有二一別二總菩薩功德 714 X45n0753_p0031c18
非別不彰故先別嘆非別能盡故須總結別中復二 715 X45n0753_p0031c19
一者略嘆二善能化下隨德廣嘆菩薩廣德不可頓 716 X45n0753_p0031c20
彰故先略嘆非略能具故須廣嘆略中有二一嘆自 717 X45n0753_p0031c21
分二一切如來智慧境下嘆其勝進修已成處名為 718 X45n0753_p0031c22
自分自所未成仰習之處名曰勝進就自分中此菩 719 X45n0753_p0031c23
薩者舉所嘆人此前所列諸菩薩也下嘆其德一切 720 X45n0753_p0031c24
菩薩智慧境界舉所入法一切之言釋有兩義一就 721 X45n0753_p0032a01
人以論通指法界諸菩薩等以為一切二就其法名 722 X45n0753_p0032a02
彼菩薩所住慧境以為一切降佛已還是菩薩境有 723 X45n0753_p0032a03
境齊收故云一切言菩薩者標人別法智慧境界約 724 X45n0753_p0032a04
行辨法照見名智觀達稱慧此二若別見世諦者名 725 X45n0753_p0032a05
之為智照第一義說之為慧通則義齊智慧所依二 726 X45n0753_p0032a06
諦諸法名彼境界亦可智慧分齊處所名慧境界行 727 X45n0753_p0032a07
德非一何故獨稱智慧境乎以此行主故偏舉之悉 728 X45n0753_p0032a08
得自在是所成行悉得之言釋有兩義一就人論前 729 X45n0753_p0032a09
諸菩薩皆得自在故名為悉二就法辨一切慧境無 730 X45n0753_p0032a10
不自在名為悉得障礙永夷於智境界進任由己故 731 X45n0753_p0032a11
名自在一切如來智慧境者是其勝進所入法也若 732 X45n0753_p0032a12
當就人名彼如來以為一切若據其法還名慧境以 733 X45n0753_p0032a13
為一切言如來者標人別法乘如實道來成正覺故 734 X45n0753_p0032a14
曰如來智慧境界不異前釋悉皆得入勤行不息是 735 X45n0753_p0032a15
所起行悉皆之言還有兩釋一就人論上諸菩薩齊 736 X45n0753_p0032a16
入佛境故名悉皆二就法辨於佛慧境無不備入故 737 X45n0753_p0032a17
云悉皆入謂解也解趣名入勤是行也行能專起名 738 X45n0753_p0032a18
之為勤行能常起故云不息前成自力故彰自在今 739 X45n0753_p0032a19
習勝進說入說行諸經嘆德大例相似是故文殊嘆 740 X45n0753_p0032a20
淨名德亦依自分勝進嘆之彼言菩薩法式悉知是 741 X45n0753_p0032a21
其自分佛藏得入是其勝進與此義同上來略嘆標 742 X45n0753_p0032a22
舉而已非廣不顯故下廣之有二十句前十二句廣 743 X45n0753_p0032a23
上自分二無作下有其八句廣前勝進廣自分中攝 744 X45n0753_p0032a24
以為二初六明其行修具足如意神下六句廣明德 745 X45n0753_p0032b01
用圓備行修具中初三利他後三自利前三句中舊 746 X45n0753_p0032b02
與釋言善化世間是其口業隨時普示是其身業剎 747 X45n0753_p0032b03
那成辨是其意業准依大本相似不爾彼文說言念 748 X45n0753_p0032b04
念具足神通等事故知剎那非是意業以彼剎那非 749 X45n0753_p0032b05
意業故明知前二非身非口今釋如何初句是總後 750 X45n0753_p0032b06
二是別化用之巧故曰善能能教離惡巧化住善故 751 X45n0753_p0032b07
言教化通則義齊一切世間是其所化有生齊攝故 752 X45n0753_p0032b08
名一切言世間者汎論有二一眾生世間二器世間 753 X45n0753_p0032b09
今此所說是生世間世名為時間者名中所化眾生 754 X45n0753_p0032b10
無出時中舉時統攝故云世間就後別中普示通等 755 X45n0753_p0032b11
化生之始剎那成辨益物之終始終巧益成前善能 756 X45n0753_p0032b12
言隨時者隨諸眾生應受化時言普示者若望所化 757 X45n0753_p0032b13
十方齊現名之為普若就化業三輪俱現故名普示 758 X45n0753_p0032b14
化業齊現故云一切神通等事出其所示為化益物 759 X45n0753_p0032b15
無出三業身業現通令物生信口業說法令人生解 760 X45n0753_p0032b16
意業興念令物起行身化神異目之為神無壅曰通 761 X45n0753_p0032b17
舉此身通等餘口意是故名等業別稱事剎那成辨 762 X45n0753_p0032b18
化益終成剎那胡語此翻名念於念念中能成眾生 763 X45n0753_p0032b19
令住正道上來利他下明自利於中有三初願次修 764 X45n0753_p0032b20
後明成行具足不捨一切菩薩所起願者是初願也 765 X45n0753_p0032b21
諸願頓起名為具足諸願常起說為不捨一切大願 766 X45n0753_p0032b22
出其所發有願斯發故云一切標人別願故彰菩薩 767 X45n0753_p0032b23
心求名願願廣稱大依願起修故下明之於中初明 768 X45n0753_p0032b24
發修時處常修以下正明起修世之與劫是修時也 769 X45n0753_p0032c01
世就內報分齊明時所謂生生世世時也劫就世界 770 X45n0753_p0032c02
成壞明時世世常修劫劫痚_故世與劫並云一切 771 X45n0753_p0032c03
國是修處攝民為國安身稱土無國不習故云一切 772 X45n0753_p0032c04
常修一切菩薩行者痦艉穇`頓名一切諸菩薩行 773 X45n0753_p0032c05
是所修也因修成行故下明之具福智者行圓名具 774 X45n0753_p0032c06
所具雖多無出福智福者是其福德莊嚴智者是其 775 X45n0753_p0032c07
智慧莊嚴能資名福此福是其行家之德智慧之言 776 X45n0753_p0032c08
義如前釋此福與智廣如別章此應具論是中應以 777 X45n0753_p0032c09
五度為福波若為智上來六句行修具足因前行修 778 X45n0753_p0032c10
便成德用故下明之於中六句前三利他後三自利 779 X45n0753_p0032c11
利他之中隨業分異初明身業二能到下明其意業 780 X45n0753_p0032c12
三能令下彰其口業如意神足而無盡者自得勝通 781 X45n0753_p0032c13
能饒益者化益他也通用無礙事等如心故就喻顯 782 X45n0753_p0032c14
名曰如意意有三義一能速疾二能遍到三能無礙 783 X45n0753_p0032c15
通用如足亦可作用自在稱心故曰如意神同前釋 784 X45n0753_p0032c16
遊涉如足就喻名焉變化難窮名為無盡巧益無私 785 X45n0753_p0032c17
稱為一切饒謂饒潤益謂利益此身業中具足兩句 786 X45n0753_p0032c18
下口意中各少一句就意業中但明自得略無益他 787 X45n0753_p0032c19
口業之中但明益他略無自得文之隱顯道理齊等 788 X45n0753_p0032c20
能到菩薩智慧彼岸是意業也意勘窮達名曰能到 789 X45n0753_p0032c21
所到備盡故云一切標人別法故彰菩薩智方便等 790 X45n0753_p0032c22
是所到處智是實智方便是其方便之智智行窮處 791 X45n0753_p0032c23
名為彼岸能令背世向涅槃門口業益也巧化生厭 792 X45n0753_p0032c24
故曰令背所背生死名曰世間業煩惱等通至世間 793 X45n0753_p0033a01
目之為道善勸生欣故曰令向所向極果名為涅槃 794 X45n0753_p0033a02
三脫能至說之為門上來利他下明自利於中有三 795 X45n0753_p0033a03
一行修殊勝二善遊下諸德圓備三諸所下妙用自 796 X45n0753_p0033a04
在不斷一切菩薩所行並初修也不斷常修一切頓 797 X45n0753_p0033a05
修諸菩薩行是所修也前六句中已明修竟今為辨 798 X45n0753_p0033a06
德何須說修德由修成故復舉修顯此成德善遊以 799 X45n0753_p0033a07
下第二德也於諸德門進涉無礙故曰善遊有德斯 800 X45n0753_p0033a08
遊故言一切標人別德故彰菩薩禪等正是所遊德 801 X45n0753_p0033a09
也德別難計據要論七禪謂四禪定謂四定此義如 802 X45n0753_p0033a10
後三地中釋言解脫者謂八解脫及不思議解脫門 803 X45n0753_p0033a11
等八解脫義廣如別章此應具論言三昧者謂三三 804 X45n0753_p0033a12
昧及離垢等無量三昧三三昧義後當別解通謂六 805 X45n0753_p0033a13
通明是三明所謂宿命天眼漏盡此通與明三地中 806 X45n0753_p0033a14
釋慧是三慧謂聞思修如五地釋諸所施下第三用 807 X45n0753_p0033a15
也有用斯舉名諸所為巧用現前名善示現上廣自 808 X45n0753_p0033a16
分無作以下廣前勝進句別有八前四明其殊勝三 809 X45n0753_p0033a17
業攝修所行後四明其廣大三業備具諸德前中初 810 X45n0753_p0033a18
三明勝三業後一明其攝修所行後四亦爾初三明 811 X45n0753_p0033a19
其廣大三業後一彰其備具諸德就前殊勝三業之 812 X45n0753_p0033a20
中初明身業次口後意就身業中一切菩薩無作自 813 X45n0753_p0033a21
在如意神足皆悉已得先成勝通有通皆得故云一 814 X45n0753_p0033a22
切標人別通故勝菩薩久修純熟非今始習故言無 815 X45n0753_p0033a23
作變化無礙故稱自在如意神足解不異前先成在 816 X45n0753_p0033a24
已故云已得於一念頃至諸佛會依通攝行勸發諮 817 X45n0753_p0033b01
請是口業也受持下意受持一切諸佛法輪明攝智 818 X45n0753_p0033b02
慧十方諸佛法明照雨皆能領納名受一切所受之 819 X45n0753_p0033b03
法從喻名輪如轉輪王所有輪寶能摧剛強轉下眾 820 X45n0753_p0033b04
生上昇虛空佛法如是能摧眾惡轉下眾生上入佛 821 X45n0753_p0033b05
道故說為輪大心供佛明攝功德興意普周名為大 822 X45n0753_p0033b06
心財等奉順稱曰供養上來明其殊勝三業常能修 823 X45n0753_p0033b07
下依勝三業攝修所行起行無間名常修習所修殊 824 X45n0753_p0033b08
勝寄人以別名大菩薩所行事業行謂自利利他之 825 X45n0753_p0033b09
道行別稱事業謂三業其身普下四句之文明廣三 826 X45n0753_p0033b10
業備具諸德初有三句明廣三業其心普現是廣身 827 X45n0753_p0033b11
業其音遍聞是廣口業其心通達是廣意業一切功 828 X45n0753_p0033b12
德具修習者依前廣業備具諸德上來廣略二門別 829 X45n0753_p0033b13
嘆如是功德說不盡下總結顯多。 830 X45n0753_p0033b14
其名曰下第三列名其名總舉下別列之菩薩無數 831 X45n0753_p0033b15
今此且列三十九人菩薩之名皆依德立德依法成 832 X45n0753_p0033b16
依金剛法以成人德名金剛藏餘亦如是隨名窮德 833 X45n0753_p0033b17
難可究盡今此且可標列而已前諸菩薩皆名為藏 834 X45n0753_p0033b18
解脫一人獨不名藏其義何也釋言菩薩名字差別 835 X45n0753_p0033b19
寧可一類問曰上言今此寄於諸藏菩薩表別地法 836 X45n0753_p0033b20
若不名藏云何表法釋言從多猶得表法又人復言 837 X45n0753_p0033b21
此解脫月亦居信地未窮地實故不名藏若爾何故 838 X45n0753_p0033b22
下云同生異生上首據實尊高說首無傷。 839 X45n0753_p0033b23
如是菩薩無量以下第四辨數始從無量至不可說 840 X45n0753_p0033b24
如華嚴經阿僧祇品各是一數彼數具有一百二十 841 X45n0753_p0033c01
今此文中且舉八數以顯其量。 842 X45n0753_p0033c02
言從種種佛土集者是第五段明其來處上文雖言 843 X45n0753_p0033c03
從他方來或從一界二界而來亦名地方今明種種 844 X45n0753_p0033c04
佛土集也。 845 X45n0753_p0033c05
金剛上首是第六段標列上首簡異餘人上舉序文 846 X45n0753_p0033c06
下以論釋此論科分多少不定若對前經分以為二 847 X45n0753_p0033c07
初至顯示不共法來釋前處時第二何故菩薩說下 848 X45n0753_p0033c08
解金剛藏上首法師文次相生離之為六從初乃至 849 X45n0753_p0033c09
是名處勝為第一段何故不在色界以下為第二段 850 X45n0753_p0033c10
何故唯行因緣行下為第三段何故菩薩說此法下 851 X45n0753_p0033c11
為第四段何故金剛藏說以下為第五段何故名金 852 X45n0753_p0033c12
剛藏下為第六段六中第一寄託時處表彰法勝因 853 X45n0753_p0033c13
此時處顯法之言起第二段若他化天勝餘下天得 854 X45n0753_p0033c14
顯法者色界彌勝何故不在色界中說若第二七日 855 X45n0753_p0033c15
勝餘後時得顯法者初七彌勝何故不說下答欲界 856 X45n0753_p0033c16
有其感果初七思惟因緣之行故不得說乘此行於 857 X45n0753_p0033c17
因緣之言起第三段諸法無量以何義故唯行因緣 858 X45n0753_p0033c18
下答為顯不共法故乘此文中不共之言起第四段 859 X45n0753_p0033c19
法既不共唯應佛說何故乃使菩薩說乎下答為增 860 X45n0753_p0033c20
菩薩力故乘此為增菩薩力言起第五段若菩薩說 861 X45n0753_p0033c21
得增力者餘非上首菩薩宣說增力彌勝何故乃使 862 X45n0753_p0033c22
金剛藏說下答為說金剛法故金剛藏說乘此金剛 863 X45n0753_p0033c23
顯說之言起第六段未知此人以何義故名金剛藏 864 X45n0753_p0033c24
下答正以金剛為藏是故此人名金剛藏。 865 X45n0753_p0034a01
初中有三第一顯其時處為勝二就時處表彰勝法 866 X45n0753_p0034a02
三就前處重顯勝相言論曰者下文之中經論文參 867 X45n0753_p0034a03
懼人不識故下文中至經稱經至論言論以別其文 868 X45n0753_p0034a04
曰猶辭也時處等者第二七日是其時也他化天宮 869 X45n0753_p0034a05
摩尼藏殿是其處也時處並舉是故云等所言校量 870 X45n0753_p0034a06
顯示勝者第二七日對於後時比校度量顯勝後時 871 X45n0753_p0034a07
自在天處對於下處比校度量顯勝下處此法勝故 872 X45n0753_p0034a08
在於初時勝處說者是第二句就彼時處以表法勝 873 X45n0753_p0034a09
謂此地法勝餘小乘及十住等故在初時及勝處說 874 X45n0753_p0034a10
在初時故勝後所說小乘等法在勝處故勝下所說 875 X45n0753_p0034a11
十住等法然時及處俱皆是勝今此文中就時彰初 876 X45n0753_p0034a12
就處云勝綺互言耳亦得說言在於勝時及上處說 877 X45n0753_p0034a13
顯法不同如說涅槃寄最後時以顯窮滿化隨時變 878 X45n0753_p0034a14
不可一定此處宮等名處勝者是第三句重顯處勝 879 X45n0753_p0034a15
以彼處中屈曲非一故須重顯處謂他化勝餘下處 880 X45n0753_p0034a16
宮是王宮勝餘天宮殿者所謂摩尼藏殿勝於餘殿 881 X45n0753_p0034a17
三勝非一故言等勝下通結之總名處勝。 882 X45n0753_p0034a18
第二段中有四問答初一問答就處料簡後三問答 883 X45n0753_p0034a19
就時料簡向前文中先時後處今此何故先處後時 884 X45n0753_p0034a20
釋言處者乘前之便乘向末後解處之便故先釋之 885 X45n0753_p0034a21
後論時者生後之便所謂生後第三段中料簡唯行 886 X45n0753_p0034a22
因緣之言故在後釋何故不在色界說者乘前處勝 887 X45n0753_p0034a23
顯法之言故興此問若他化天勝於下天顯法勝者 888 X45n0753_p0034a24
色界彌勝何不在彼答言此處感果故者謂此欲界 889 X45n0753_p0034b01
他化天處物有機感又欲界地其性勇健凡所為作 890 X45n0753_p0034b02
果決能成是故在此感是根也果是欲也今就說處 891 X45n0753_p0034b03
校量顯勝彼非說處何得為問下就時中問答有三 892 X45n0753_p0034b04
一以初徵後二以本徵今三以他徵自下依釋通何 893 X45n0753_p0034b05
故不在初七說者是初問也乘向初時顯法之言故 894 X45n0753_p0034b06
興此問若第二七日勝於後時得顯法者初七彌勝 895 X45n0753_p0034b07
何故不說下答思行因緣行故籌慮於法名曰思惟 896 X45n0753_p0034b08
思心涉境故名為行所行境界體非定性諸法同體 897 X45n0753_p0034b09
互相緣集故曰因緣因緣集起目之為行行此因緣 898 X45n0753_p0034b10
故初不說本為利他何故思者是第二問以本徵今 899 X45n0753_p0034b11
若據應化本為利他八相現成今既成已何不即說 900 X45n0753_p0034b12
若就行實本初發心為利他故求大菩提今既道成 901 X45n0753_p0034b13
何故不說下答顯示自樂法樂故初不說緣起法界 902 X45n0753_p0034b14
說以為法證法懌神名為法樂樂之無加說名為大 903 X45n0753_p0034b15
甘神大樂稱曰自樂以初七日思惟不說用顯己樂 904 X45n0753_p0034b16
名顯自樂為顯己樂故思不說顯樂利他其意已竟 905 X45n0753_p0034b17
利他之相猶自未顯故下問答顯利他相何故顯己 906 X45n0753_p0034b18
是第三問以他徵自成為利他何故顯己自樂法樂 907 X45n0753_p0034b19
下答正以自顯法樂為利他耳相狀如何利他有二 908 X45n0753_p0034b20
一令眾生於佛愛敬二令眾生受法修行文中初言 909 X45n0753_p0034b21
為令眾生於如來所增愛敬者是初利也由顯己樂 910 X45n0753_p0034b22
令諸眾生知佛樂深心生愛敬愛敬即是樂佛之心 911 X45n0753_p0034b23
復捨以下第二利也佛將欲說先顯己樂然後捨樂 912 X45n0753_p0034b24
為眾生說彰己悲深欲令眾生感荷聖恩聞法受行 913 X45n0753_p0034c01
化意如是今言復者對前增愛說此為復彼初七日 914 X45n0753_p0034c02
所思法樂樂之精上說之為妙第二七日棄而起說 915 X45n0753_p0034c03
名捨妙樂樂既殊勝何故捨之悲愍眾生為說法故 916 X45n0753_p0034c04
第三段中初言何故唯行因緣徵問起發問何由生 917 X45n0753_p0034c05
乘前文中行緣之言故興此問前說初七行因緣竟 918 X45n0753_p0034c06
何不即徵至此方問以前解釋初七不說言意未了 919 X45n0753_p0034c07
故此問之問意如何諸法無量何故獨行因緣之行 920 X45n0753_p0034c08
下答是緣顯不共故何者是緣而言不共因緣之義 921 X45n0753_p0034c09
經中亦名緣起緣集假因託緣而有諸法故曰因緣 922 X45n0753_p0034c10
法起藉緣故稱緣起法從緣集故名緣集分別有三 923 X45n0753_p0034c11
一是有為二是無為三是自體言有為者生死之法 924 X45n0753_p0034c12
體有無常生滅所為故名有為從業煩惱因緣而有 925 X45n0753_p0034c13
故名因緣言無為者所謂涅槃體非生滅名曰無為 926 X45n0753_p0034c14
藉道而有故曰因緣此之二法皆從前因集起後果 927 X45n0753_p0034c15
是事緣起言自體者即前生死涅槃之法當法自性 928 X45n0753_p0034c16
皆是緣起其相云何如說生死本性即是如來之藏 929 X45n0753_p0034c17
如來藏中具足一切琩F佛法而此諸法同一體性 930 X45n0753_p0034c18
互相緣集無有一法獨守自性雖無一性而無不性 931 X45n0753_p0034c19
無一性故諸法皆如無不性故法界門別生死既然 932 X45n0753_p0034c20
涅槃亦爾同體諸法互相集成故曰因緣亦名緣起 933 X45n0753_p0034c21
及與緣集此自體中復有三種一者有為如來之藏 934 X45n0753_p0034c22
隨妄為染二者無為如來之藏離妄名淨三者自體 935 X45n0753_p0034c23
廢緣論實言不共者釋有三義一正不共邪唯佛法 936 X45n0753_p0034c24
中說有因緣餘道則無故曰不共二大不共小自體 937 X45n0753_p0035a01
因緣大乘所知小乘不解故曰不共三果不共因因 938 X45n0753_p0035a02
緣實性唯佛乃窮餘不能究故名不共。 939 X45n0753_p0035a03
第四段中初言何故唯菩薩說徵問起發乘前文中 940 X45n0753_p0035a04
不共之言故興此問若是共法可菩薩說法既不共 941 X45n0753_p0035a05
應佛自說何故乃使菩薩說乎論主玄取後菩薩說 942 X45n0753_p0035a06
故為此問下答為增菩薩力故云何增力法是深法 943 X45n0753_p0035a07
若佛自說眾生絕分云是深法唯佛獨知非餘能入 944 X45n0753_p0035a08
以菩薩說令所為者增長求心彼是菩薩能知能說 945 X45n0753_p0035a09
我亦菩薩何獨不知故增求力。 946 X45n0753_p0035a10
第五段中初言何故金剛藏說徵問起發問由何生 947 X45n0753_p0035a11
乘前文中增力之言故興此問若菩薩說劣於佛故 948 X45n0753_p0035a12
得增力者餘非上首菩薩宣說增力彌勝何故唯使 949 X45n0753_p0035a13
金剛藏說下答為說金剛法故不得異名於中有二 950 X45n0753_p0035a14
一明所說法是金剛二故不異下結答前問前中初 951 X45n0753_p0035a15
法後以喻顯法中有二一明地法能破難破同若金 952 X45n0753_p0035a16
剛二明地法自體堅實如似金剛煩惱難壞此法能 953 X45n0753_p0035a17
破是初義也舉障難壞顯法能破為金剛義煩惱性 954 X45n0753_p0035a18
成是以難壞地法是其出相真道故能破之善根堅 955 X45n0753_p0035a19
實第二義也十地善根自性堅實不為緣沮故如金 956 X45n0753_p0035a20
剛此前法說如金剛者以喻況顯故不異名結答前 957 X45n0753_p0035a21
問以其所說是金剛法故能說人不得異名以得法 958 X45n0753_p0035a22
者方堪說故但令內得金剛之法其人自然字金剛 959 X45n0753_p0035a23
藏。 960 X45n0753_p0035a24
第六段中初言何故名金剛藏徵問起發乘前金剛 961 X45n0753_p0035b01
顯說之言故復就人徵問其名此人何故名金剛藏 962 X45n0753_p0035b02
為當藏中藏金剛故名金剛藏為當正以金剛為藏 963 X45n0753_p0035b03
名金剛藏問意如是下答顯之正說金剛以為藏故 964 X45n0753_p0035b04
名金剛藏非是藏中藏金剛故名金剛藏答意如是 965 X45n0753_p0035b05
非解名義於中有二一明金剛即其藏二是諸善下 966 X45n0753_p0035b06
寄對顯勝成彼藏體為金剛義前中有三一藏堅相 967 X45n0753_p0035b07
即明金是藏二轉喻況彼菩薩善根成如金藏三是 968 X45n0753_p0035b08
故下結彼菩薩內德善根如堅如藏藏即名堅是初 969 X45n0753_p0035b09
句也此文不具若具應言藏即名堅堅即名藏但舉 970 X45n0753_p0035b10
一邊餘類可知堅者是其金剛之義藏是堅故明知 971 X45n0753_p0035b11
藏者即是金剛此斥藏體非解名義如樹藏下是第 972 X45n0753_p0035b12
二句轉喻況彼菩薩善根成如金剛就此喻中先辨 973 X45n0753_p0035b13
喻相言樹藏者樹之中心皮膚所藏名之為藏皮膚 974 X45n0753_p0035b14
能藏樹心所藏今取所藏體堅為喻不取能藏言孕 975 X45n0753_p0035b15
藏者胎子為孕懷之於腹名曰在藏母腹能藏子是 976 X45n0753_p0035b16
所藏今取所藏能破為喻不取能藏喻相如是次顯 977 X45n0753_p0035b17
喻意藏義非一何故唯取此二為喻以此二藏即是 978 X45n0753_p0035b18
堅故論其樹藏體實故堅語其胎藏能破故堅堅義 979 X45n0753_p0035b19
非一何故唯取此二為喻以此二堅即是藏故喻意 980 X45n0753_p0035b20
如是下約顯法如彼二藏即是堅故況彼菩薩內德 981 X45n0753_p0035b21
善根藏而是堅又以二堅即是藏故況彼菩薩內德 982 X45n0753_p0035b22
善根堅而是藏是故以下第三結合如堅如藏此二 983 X45n0753_p0035b23
是別是故之言通於兩句是彼菩薩內德善根如前 984 X45n0753_p0035b24
二藏即是堅故堅如金剛是彼菩薩內德善根如向 985 X45n0753_p0035c01
二堅即是藏故如金剛藏上來正明金剛為藏。 986 X45n0753_p0035c02
自下第二寄對顯勝明其藏體是金剛義於中亦三 987 X45n0753_p0035c03
一辨勝過劣二諸餘下舉劣顯勝三故名下結前中 988 X45n0753_p0035c04
初言是諸善根一切善中力最上者寄對餘善顯此 989 X45n0753_p0035c05
菩薩內德善根如前胎藏破障力勝以此菩薩十地 990 X45n0753_p0035c06
善根能摧五住故望凡夫二乘諸善破障之力最為 991 X45n0753_p0035c07
上矣猶如金剛舉喻顯之亦能生下寄對餘善顯此 992 X45n0753_p0035c08
菩薩內德善根如前樹藏出生力勝類前稱亦能猶 993 X45n0753_p0035c09
力也如彼樹藏體堅實故能生枝葉十地如是能生 994 X45n0753_p0035c10
餘善始起名生終滿曰成亦可為因名之為生為緣 995 X45n0753_p0035c11
稱成人天道行是所生也人天世間道行出世猶勝 996 X45n0753_p0035c12
鬘中攝受正法出世間出世善法第二舉劣顯勝之 997 X45n0753_p0035c13
中言餘善根不能壞者凡夫二乘所有善根不能究 998 X45n0753_p0035c14
竟破壞煩惱此對初力以顯不及若對後力亦應說 999 X45n0753_p0035c15
言不能生成略而不論別翻本中具以顯之故名下 1000 X45n0753_p0035c16
結具前兩義故名金剛三昧分中初結前生後以為 1001 X45n0753_p0035c17
起發次舉經文下論但釋入三昧意不解其文今宜 1002 X45n0753_p0035c18
釋之言爾時者入三昧時謂佛在天大眾集時金剛 1003 X45n0753_p0035c19
藏者入三昧人承佛威神入定所依下稟上力故名 1004 X45n0753_p0035c20
為承力勢名威入三昧者正明入定潛神至道名之 1005 X45n0753_p0035c21
為入所入是何所謂三昧是何三昧所謂菩薩大乘 1006 X45n0753_p0035c22
三昧言菩薩者就人標別言大乘者就用顯異運通 1007 X45n0753_p0035c23
名乘莫加稱大如大本中說為智慧光明三昧彼就 1008 X45n0753_p0035c24
行體說為智慧此就行用說之為乘言光明者就相 1009 X45n0753_p0036a01
顯別體無闇障名曰光明心住一緣名為三昧所入 1010 X45n0753_p0036a02
既是菩薩三昧何須承力釋有三義一為推化在於 1011 X45n0753_p0036a03
如來故現承力二雖自得對佛勝人不得自在必須 1012 X45n0753_p0036a04
仰求三於此定雖分得證窮滿在佛今此欲為佛之 1013 X45n0753_p0036a05
勝化故須承力若使自堪則可自說若己不堪自有 1014 X45n0753_p0036a06
佛在何須承力而強說乎此釋同前為增力故論言 1015 X45n0753_p0036a07
顯法非思境者義有兩兼一就自分顯己證說非聞 1016 X45n0753_p0036a08
思量二就勝進明此地法要依三昧仰受佛力方堪 1017 X45n0753_p0036a09
宣說非是自力思量能說然入三昧汎有多意或為 1018 X45n0753_p0036a10
斷煩惱或為生諸德或為正受樂或為現神通或為 1019 X45n0753_p0036a11
觀物機隨順為說法或彰法離言或顯證能說或為 1020 X45n0753_p0036a12
受勝力如是非一今就後二以釋入意。 1021 X45n0753_p0036a13
就加分中初結前生後下釋其文經中有三一入三 1022 X45n0753_p0036a14
昧故諸佛同讚許為作加二又一切菩薩以下明加 1023 X45n0753_p0036a15
所為三汝當辨下示現加相。 1024 X45n0753_p0036a16
初段經中總要為三別以為十言總三者一經家序 1025 X45n0753_p0036a17
列明金剛藏入三昧故十方諸佛為欲加讚同皆現 1026 X45n0753_p0036a18
身二善哉下諸佛同讚應前入定顯證能說三復次 1027 X45n0753_p0036a19
下佛許作加應前入定為受佛力言別十者初段之 1028 X45n0753_p0036a20
中句別有五一者牒前所入三昧二即時下明佛遠 1029 X45n0753_p0036a21
近三有十億下明佛多少四明現身五彰同號此五 1030 X45n0753_p0036a22
句中下論但解第三第五餘之三句略不解釋第二 1031 X45n0753_p0036a23
段中唯有一句下論解釋第三段中句別有四一者 1032 X45n0753_p0036a24
諸佛自陳己數二皆同號下自宣己名三加汝下許 1033 X45n0753_p0036b01
已作加四此是下明加所由此後四中下論但釋初 1034 X45n0753_p0036b02
二後一加汝一句散隨餘文略無別釋此十句中合 1035 X45n0753_p0036b03
解六句。 1036 X45n0753_p0036b04
就初段中爾時金剛入三昧者牒前起後即時十方 1037 X45n0753_p0036b05
過十億土塵數界者明佛遠近為當一方辨過十億 1038 X45n0753_p0036b06
為當十方合過十億大本說云爾時十方於一一方 1039 X45n0753_p0036b07
過億佛土乃有如來名金剛藏如是十方過十億土 1040 X45n0753_p0036b08
微塵數界有十億土塵數諸佛明知十方通過十億 1041 X45n0753_p0036b09
十億佛土塵數佛者明佛多少為當十億塵數土外 1042 X45n0753_p0036b10
一處并有爾許諸佛同名金剛為當散居斯乃東方 1043 X45n0753_p0036b11
過一億佛土塵數界外有一如來名金剛藏如是十 1044 X45n0753_p0036b12
方皆亦同然斯則十方合過十億塵數世界始有十 1045 X45n0753_p0036b13
佛十方更過十億佛土塵數世界復有十佛如是十 1046 X45n0753_p0036b14
方次第轉遠通合有其十億佛土塵數諸佛如是諸 1047 X45n0753_p0036b15
佛皆各相去十億佛土塵數世界向言十方過十億 1048 X45n0753_p0036b16
土塵數世界就近為言說十地時有佛斯加今此為 1049 X45n0753_p0036b17
欲寄數表法且言十億塵數諸佛何故諸佛同皆現 1050 X45n0753_p0036b18
身若不現身眾則不知相去十億微塵數界眾若不 1051 X45n0753_p0036b19
知無由寄彼十數表法故須現身言同名者下論自 1052 X45n0753_p0036b20
釋。 1053 X45n0753_p0036b21
第二段中言善哉者讚嘆之辭善猶好也哉是助辭 1054 X45n0753_p0036b22
何故重嘆釋有兩義第一諸佛念此法勝欲令眾生 1055 X45n0753_p0036b23
與己同證無人能悟而金剛藏今忽能入故佛驚嘆 1056 X45n0753_p0036b24
善哉善哉第二諸佛欲以此法授與眾生無人傳說 1057 X45n0753_p0036c01
而金剛藏顯證欲說故佛喜嘆善哉善哉乃能入下 1058 X45n0753_p0036c02
出所嘆事乃者是其希越之辭餘悉不能而汝獨堪 1059 X45n0753_p0036c03
故曰乃能。 1060 X45n0753_p0036c04
第三段中言復次者前已嘆竟更顯己加故言復也 1061 X45n0753_p0036c05
言十億土塵等佛者令眾聞十知所表也前已顯數 1062 X45n0753_p0036c06
何須重明此是當時佛自稱數前是經家撰錄云耳 1063 X45n0753_p0036c07
皆同號者此言不足若具應言皆同一號名金剛藏 1064 X45n0753_p0036c08
佛彰己名與所加同令彼悅也言加汝者令眾同知 1065 X45n0753_p0036c09
於彼所說心生信也言盧舍那本願力者推化此佛 1066 X45n0753_p0036c10
觀此文勢似名本願以之為力依下論釋願是釋迦 1067 X45n0753_p0036c11
過去之願力是釋迦現加意力由此二故諸佛同知 1068 X45n0753_p0036c12
論中三分隨經辨釋初至顯多釋經初段此三昧下 1069 X45n0753_p0036c13
釋第二段本行以下釋第三段。 1070 X45n0753_p0036c14
就初段中有三問答初一問答解釋經中第三句文 1071 X45n0753_p0036c15
後二解釋第五句文何故多者問向經中第三句也 1072 X45n0753_p0036c16
一佛二佛與力便足何故塵數諸佛共加問意如此 1073 X45n0753_p0036c17
經中直言十億佛土塵數諸佛無彼加字而此問言 1074 X45n0753_p0036c18
多佛加者多佛正是能加人故舉加以徵又第九句 1075 X45n0753_p0036c19
加汝之言更無別釋散隨諸句故此就加以為徵問 1076 X45n0753_p0036c20
顯法法師增敬心者多佛共加顯法要勝彰人尊重 1077 X45n0753_p0036c21
令眾敬也此釋塵數十億之言此中未解下二問答 1078 X45n0753_p0036c22
釋初段中第五句文前一問答辨釋今同名後一問 1079 X45n0753_p0036c23
答顯本建立同號願意何故同號是初問也向前說 1080 X45n0753_p0036c24
言多佛共加顯法法師增長恭敬若爾同名異名諸 1081 X45n0753_p0037a01
佛一切共加增敬彌勝今以何故唯同號加本願釋 1082 X45n0753_p0037a02
也盧舍那佛本在因中作是誓言願我成佛說地法 1083 X45n0753_p0037a03
時助加諸佛悉字金剛彼願今成故能加佛同號金 1084 X45n0753_p0037a04
剛何故如來作如是願是第二問就本以徵盧舍如 1085 X45n0753_p0037a05
來過去世時何故作此同號之願顯多佛者答明過 1086 X45n0753_p0037a06
去立願之意此言難解前問何故作同號願乃答顯 1087 X45n0753_p0037a07
多云何可識此言不足為是難解若具應言顯示多 1088 X45n0753_p0037a08
佛同依此法同依何法謂依十地金剛之法云何顯 1089 X45n0753_p0037a09
同多佛同證金剛法故同號金剛何故顯同顯示多 1090 X45n0753_p0037a10
佛同依此法彰法要勝出生多佛多佛同依使眾重 1091 X45n0753_p0037a11
敬於法渴仰後得為說如來過去玄知同號有斯顯 1092 X45n0753_p0037a12
法起化之要是故作此同號之願亦可此言順外國 1093 X45n0753_p0037a13
語所以難解順此應言多佛顯示彼何所顯顯金剛 1094 X45n0753_p0037a14
藏所入金剛三昧法門云何得顯能加諸佛悉字金 1095 X45n0753_p0037a15
剛定知所為是金剛法如說賢首能加諸佛悉字賢 1096 X45n0753_p0037a16
首定知所為是賢首法說十住時能加諸佛齊名法 1097 X45n0753_p0037a17
慧定知所為是法慧法諸會齊然今此亦爾何故須 1098 X45n0753_p0037a18
顯向金剛藏嘿入此法大眾不知所入是何不知所 1099 X45n0753_p0037a19
入無心願求何由得說為使眾知渴仰為說故須顯 1100 X45n0753_p0037a20
矣如來過去玄知同號有能表法起化之義故作斯 1101 X45n0753_p0037a21
願。 1102 X45n0753_p0037a22
言此三昧是法體者釋第二段嘆入三昧此之三昧 1103 X45n0753_p0037a23
是後所說十地法體非餘三昧又復此言即釋諸佛 1104 X45n0753_p0037a24
同嘆所由以此三昧是法體故諸佛同嘆善哉善哉 1105 X45n0753_p0037b01
本行已下釋第三段經有四句先釋第二皆同一號 1106 X45n0753_p0037b02
卻解初句十億之言後解第四本願故加第三加汝 1107 X45n0753_p0037b03
略不解釋問曰同號前已釋竟今此何故重復解乎 1108 X45n0753_p0037b04
釋言前解能加同號此釋能加所加同號與前意別 1109 X45n0753_p0037b05
故復論之文中先解同號所以又是已下辨明諸佛 1110 X45n0753_p0037b06
告語之意前中四句一明過去能加所加同名金剛 1111 X45n0753_p0037b07
二明過去所說之法與今日同三明今日能加所加 1112 X45n0753_p0037b08
與過去同四就今以結本行菩薩時同名金剛是初 1113 X45n0753_p0037b09
句也盧舍那佛過去本行菩薩道時見過去世盧舍 1114 X45n0753_p0037b10
那佛說地法時能加所加悉字金剛何故明此今日 1115 X45n0753_p0037b11
之同原由於彼是故舉之同說此法是第二句過說 1116 X45n0753_p0037b12
同今故云同說何故明此為顯今說與過去同今所 1117 X45n0753_p0037b13
說法既不異昔加說之人寧得異本今成正覺亦名 1118 X45n0753_p0037b14
金剛是第三句明盧舍那今成正覺能加所加名不 1119 X45n0753_p0037b15
異昔是故亦名金剛藏矣故不異名第四結也能加 1120 X45n0753_p0037b16
所加亦同過去名金剛故不異名加下釋告意諸佛 1121 X45n0753_p0037b17
何故告金剛藏言我同號故下釋之又是菩薩聞諸 1122 X45n0753_p0037b18
如來同己名已增踴悅故所以須告彼聞同名何故 1123 X45n0753_p0037b19
踴悅釋有兩義一自為故悅謂念彼佛住金剛法滿 1124 X45n0753_p0037b20
足為佛我住此法當同彼佛是故踴悅二為他故悅 1125 X45n0753_p0037b21
彼金剛藏嘿入三昧欲為眾說大眾不知所入是何 1126 X45n0753_p0037b22
無心願求不得為說由諸如來告其同號咸知所入 1127 X45n0753_p0037b23
是金剛法願樂欲聞後得為說暢其化意是故喜悅 1128 X45n0753_p0037b24
何故不言過無量下卻釋初句十億之言具足為文 1129 X45n0753_p0037c01
有三問答今前兩句有問有答第三一句單答無問 1130 X45n0753_p0037c02
何故不言過無量界是初問也此文稍略若具應言 1131 X45n0753_p0037c03
何故不言過其十億說無量界塵數諸佛但言十億 1132 X45n0753_p0037c04
下答方便顯多佛者宣說地法有佛斯加非限數量 1133 X45n0753_p0037c05
而言十億為成十數名為方便道其塵數得顯佛多 1134 X45n0753_p0037c06
故言方便顯多佛也何故定言十億佛土是第二問 1135 X45n0753_p0037c07
已知為十不說無量以何義故定言十億不增不減 1136 X45n0753_p0037c08
下答為說十地法故寄數顯之故但言十此少一問 1137 X45n0753_p0037c09
若更問之應言何故但說十地准答應爾此經如是 1138 X45n0753_p0037c10
多說十數舉類釋通謂華嚴經隨說何法多十為數 1139 X45n0753_p0037c11
故說十地以十是其一數之圓故多說之下釋第四 1140 X45n0753_p0037c12
本願故加彼佛先願解盧舍那本願言也願如前釋 1141 X45n0753_p0037c13
今復自加釋經力也盧舍那佛今以意力加金剛藏 1142 X45n0753_p0037c14
令入三昧名為自加後餘佛加釋故加也由盧舍那 1143 X45n0753_p0037c15
本願力故令餘十方金剛佛加故言下結故言本願 1144 X45n0753_p0037c16
結先願也力結自加故加結後餘佛加也。 1145 X45n0753_p0037c17
何故加下釋加所為及解加相初先問答以為起發 1146 X45n0753_p0037c18
後廣解釋對加所為有問有答對後加相單問無答 1147 X45n0753_p0037c19
以下將釋更須問答具顯其相不能煩重故此無答 1148 X45n0753_p0037c20
對所為中何故問也諸佛同加所為有四一望金剛 1149 X45n0753_p0037c21
藏以彼菩薩得三昧故諸佛同加二望釋迦本願故 1150 X45n0753_p0037c22
加此前兩門具顯在於前段經中三望地法為說故 1151 X45n0753_p0037c23
加四望所化令成自利利他故加此後兩門具顯在 1152 X45n0753_p0037c24
於後段經中此四相望亦有次第先金剛藏得定故 1153 X45n0753_p0038a01
加彼自得定佛何故加由盧舍那願力故加加何所 1154 X45n0753_p0038a02
為為說法故此加說法復何所為為成菩薩俱利行 1155 X45n0753_p0038a03
故初二所為前文已辨今此對法更問加意故今問 1156 X45n0753_p0038a04
言何故加也下答為說十地法故復云何加請問加 1157 X45n0753_p0038a05
相。 1158 X45n0753_p0038a06
下文先釋加之所為後解加相就所為中經文有二 1159 X45n0753_p0038a07
一對地法明加所為二令入下對所化人明加所為 1160 X45n0753_p0038a08
前中又者復重之辭前已明其本願故加今此更明 1161 X45n0753_p0038a09
為說故加故云又也一切菩薩舉所為人不思法者 1162 X45n0753_p0038a10
舉所說法不可思議嘆深之辭經中亦言不思議也 1163 X45n0753_p0038a11
通釋是一隨義別分兩言左右據法望情名不思議 1164 X45n0753_p0038a12
以其法外本無情故其義云何情相之興原由妄想 1165 X45n0753_p0038a13
由妄想故便有相生以依相故復起心想取以為有 1166 X45n0753_p0038a14
為之施名由是想故便有名生依是名已復起心想 1167 X45n0753_p0038a15
隨名取實即是覺觀依是覺觀便起言說依言說已 1168 X45n0753_p0038a16
復起心想取所說法此則言語以之為道心以為行 1169 X45n0753_p0038a17
於是想想熾然不息今契法實滅除妄想相即不生 1170 X45n0753_p0038a18
相不生故立名心滅名心滅故名則不生名不生故 1171 X45n0753_p0038a19
覺觀不起覺不起故言說隨亡言說亡故不復依言 1172 X45n0753_p0038a20
取於所說不取說故言語道斷心行亦滅以心滅故 1173 X45n0753_p0038a21
名為不思以言亡故稱曰不議是故說言不思議耳 1174 X45n0753_p0038a22
據情望法名不可思議以法出情心言不及故云不 1175 X45n0753_p0038a23
可今言就情以望於法是故名為不可思議諸佛法 1176 X45n0753_p0038a24
者就人辨法今此為說菩薩地法何故乃言諸佛法 1177 X45n0753_p0038b01
乎一切諸法諸佛窮證是故就主說為佛法亦可諸 1178 X45n0753_p0038b02
佛本所行法故云佛法所言明者當相論法諸佛法 1179 X45n0753_p0038b03
中有其理教行法差別今論行法簡餘理教是故言 1180 X45n0753_p0038b04
明明相差別後論自解所言說者將法對人觀其說 1181 X45n0753_p0038b05
也。 1182 X45n0753_p0038b06
自下對人明所為中有二十句前之十入是自利行 1183 X45n0753_p0038b07
後十始終是利他行何故自利名之為入利他之行 1184 X45n0753_p0038b08
說為始終人言自利就解名入利他據行說為始終 1185 X45n0753_p0038b09
此義不然同是地行何義獨判前解後行然入始終 1186 X45n0753_p0038b10
義一無別語入其必從始至終論其始終必有所入 1187 X45n0753_p0038b11
為分兩行各隨一義自中初言入智慧地是其總也 1188 X45n0753_p0038b12
人言入是能觀之解智慧地者是所入法若爾何故 1189 X45n0753_p0038b13
下說諸入以為挍量智義差別明入與智不得別分 1190 X45n0753_p0038b14
當知向前不思佛法是所入法入與慧地並是依法 1191 X45n0753_p0038b15
所成行德但入據行慧地就位行位並舉故云入地 1192 X45n0753_p0038b16
餘九是別下利他中有十一句初言又得十地始終 1193 X45n0753_p0038b17
是其總也人言十地是所得法得及始終是依法行 1194 X45n0753_p0038b18
此亦不然向前所說不思佛法是所得法地得始終 1195 X45n0753_p0038b19
並是依法所成之行但地就位得及始終據其行修 1196 X45n0753_p0038b20
行位並舉是故言得十地始終餘十是別。 1197 X45n0753_p0038b21
論中有三一舉經中第二段文明加所為為令菩薩 1198 X45n0753_p0038b22
成就自利利他之行二對文指斥三一切下隨文廣 1199 X45n0753_p0038b23
解就初段中此二十句舉令入後第二段文依一切 1200 X45n0753_p0038b24
下明加所為依猶為也依為何等為令信地一切菩 1201 X45n0753_p0038c01
薩成俱利行所以為加對法所為經前論中問答具 1202 X45n0753_p0038c02
明對人所為此處辨之為論巧也自利利他汎釋有 1203 X45n0753_p0038c03
四一就行門以分自他六度等門是自利行四攝等 1204 X45n0753_p0038c04
門是利他行二據行益以別自他六度四攝一切諸 1205 X45n0753_p0038c05
行成之在己皆名自利勸人修起通名利他三約修 1206 X45n0753_p0038c06
分以別自他自分所成一切德行可用化人皆名利 1207 X45n0753_p0038c07
他勝進分中一切行德修之未熟未住化他唯可自 1208 X45n0753_p0038c08
習說為自利此之一義如下九地法師方便成就中 1209 X45n0753_p0038c09
說四就義門以分自他一切諸行皆同一體互相助 1210 X45n0753_p0038c10
成自利門說皆成自利利他門說無不利他今此就 1211 X45n0753_p0038c11
於義門以分同一地法分為兩行初十已下對文指 1212 X45n0753_p0038c12
斥後利他中句別十一今言十者減數言耳依大智 1213 X45n0753_p0038c13
論數法有二一小二大以十為十數狹名小少增少 1214 X45n0753_p0038c14
減亦名為十數寬名大七八九等名為少減十一二 1215 X45n0753_p0038c15
等名為少增今據大數十一名十下釋其文。 1216 X45n0753_p0038c16
解初段中言菩薩者牒所為人謂信地者斥其位分 1217 X45n0753_p0038c17
地有二種一信二證趣證方便決定名信正得云證 1218 X45n0753_p0038c18
大位以分地前名信地上名證故下文言已入初地 1219 X45n0753_p0038c19
非信地攝通則地前及與地上未得名信得處名證 1220 X45n0753_p0038c20
今此菩薩是信非證問曰何故偏為信人已證地者 1221 X45n0753_p0038c21
不假說故若爾何故下文說言已證地者為說地法 1222 X45n0753_p0038c22
令得佛力釋言彼名初地已上為已證地今言信者 1223 X45n0753_p0038c23
十地已還望後未得通名為信故雖言信不乖彼證 1224 X45n0753_p0038c24
問曰前列一生菩薩並是窮證十地之人今云何言 1225 X45n0753_p0039a01
信地乎釋言彼是聖化所對影響之人今言信者聖 1226 X45n0753_p0039a02
化所被當機之眾不同於彼不思牒經出世道者謂 1227 X45n0753_p0039a03
淨心已去真證之道道行差別故名為品明者舉經 1228 X45n0753_p0039a04
出世道品是其行法行法無垢名之為明見智得證 1229 X45n0753_p0039a05
就行顯法此四通論義一名異其猶眼目別則見智 1230 X45n0753_p0039a06
是其觀解得證是行解有始終見始智終推求名見 1231 X45n0753_p0039a07
決斷稱智行有始終得始證終法顯在心名之為得 1232 X45n0753_p0039a08
心冥合如說以為證說者牒經言分別者於道品中 1233 X45n0753_p0039a09
分別宣說為十地也。 1234 X45n0753_p0039a10
下解依法所成行中先釋自利文別有四一解初總 1235 X45n0753_p0039a11
二釋餘九別三是諸入下就總彰別拂去階降四一 1236 X45n0753_p0039a12
切十句皆有六下六相分別解初總中先釋其文入 1237 X45n0753_p0039a13
者牒經信樂得證解釋入義信樂入始得證入終於 1238 X45n0753_p0039a14
法決定名之為信信增名樂得證如前智地牒經謂 1239 X45n0753_p0039a15
十地者依法所成十地智也十名如下本分中說此 1240 X45n0753_p0039a16
是本入結本異末望餘九句說此為本非因果本如 1241 X45n0753_p0039a17
經下帖指經名如亦可論釋似經名如經文次第帖 1242 X45n0753_p0039a18
論可知釋餘別中修多羅說依根本入有九種者就 1243 X45n0753_p0039a19
總開別謂此十地修多羅中依初總入開餘九別為 1244 X45n0753_p0039a20
彰依本開餘九別是經家說非論自造是故說言修 1245 X45n0753_p0039a21
多羅說下廣釋之論其行實始從歡喜乃至法雲念 1246 X45n0753_p0039a22
念皆具一切行德要攝唯九句別雖九論行唯是聞 1247 X45n0753_p0039a23
思修證初一是聞次二是思次一是修後五是證此 1248 X45n0753_p0039a24
之四德成在同時難以取別寄位以分位有世間出 1249 X45n0753_p0039b01
世間別地前世間地上出世聞思與修寄位世間證 1250 X45n0753_p0039b02
在出世釋聞慧中攝入列名聞中備攝一切善根故 1251 X45n0753_p0039b03
名為攝就總入中開出此攝將總名別名為攝入下 1252 X45n0753_p0039b04
諸句中入義例然次釋其相聞慧中者能攝行體攝 1253 X45n0753_p0039b05
一切者解其攝義以聞慧門統收諸行無不入中是 1254 X45n0753_p0039b06
故云攝如聞既然諸行齊爾下以經帖思中有二初 1255 X45n0753_p0039b07
一正思後一思成前正思中思入列名思必依義名 1256 X45n0753_p0039b08
思義入次釋其相言思慧者舉其思體道品已下對 1257 X45n0753_p0039b09
義辨思一切道品是所思義道品猶前不思佛法智 1258 X45n0753_p0039b10
方便者是思之相於道品法照見名智智之善巧故 1259 X45n0753_p0039b11
名方便下以經帖善帖方便分別選擇帖前智也一 1260 X45n0753_p0039b12
切佛法帖道品也後思成中法相列名若就能知應 1261 X45n0753_p0039b13
名知入今就所知名法相入次釋其相道品非一名 1262 X45n0753_p0039b14
彼彼義隨別廣解名無量知下以經帖言廣知者帖 1263 X45n0753_p0039b15
無量知言諸法者帖彼彼義教化入者是其修慧修 1264 X45n0753_p0039b16
有俱利略明利他先列其名次釋其相隨所思者牒 1265 X45n0753_p0039b17
前思義名字具者牒前第二法相入也化依前二是 1266 X45n0753_p0039b18
故牒之善說法者正是教化說不違義故名為善下 1267 X45n0753_p0039b19
以經帖善說法者帖善說法思義名具牒前法故無 1268 X45n0753_p0039b20
別經帖。 1269 X45n0753_p0039b21
  1270 X45n0753_p0039b22
十地義記卷第一本 1271 X45n0753_p0039b23
  1272 X45n0753_p0039c01
  1273 X45n0753_p0039c02
  1274 X45n0753_p0039c03
十地義記卷第一末 1275 X45n0753_p0039c04
  1276 X45n0753_p0039c05
後五證中初一寄在歡喜地中第二寄在二地已上 1277 X45n0753_p0039c06
乃至遠行第三寄位在八九地第四寄位在第十地 1278 X45n0753_p0039c07
第五寄位在於佛地。 1279 X45n0753_p0039c08
初中證入列其名字次釋其相於一切法平等智者 1280 X45n0753_p0039c09
對法顯證證諸法如名平等智見道時中善清淨者 1281 X45n0753_p0039c10
就位顯淨道別有三一見二修三無功用見在初地 1282 X45n0753_p0039c11
修在二地乃至七地無功在於八地已上此等相狀 1283 X45n0753_p0039c12
廣如別章今言見時是初地也行分在此名見時中 1284 X45n0753_p0039c13
玅離取染稱為善淨下以經帖無分別智帖平等智 1285 X45n0753_p0039c14
淨與不雜帖後善淨下重料簡前教化入菩薩化生 1286 X45n0753_p0039c15
即自成者此之十句宗明自利何故第四明教化入 1287 X45n0753_p0039c16
故今釋之菩薩化他即是自成故雖化他無乖自利 1288 X45n0753_p0039c17
前解化已何不即釋此證入後方始料簡若不明證 1289 X45n0753_p0039c18
不得顯其化他自成故此釋之是故下結不放逸中 1290 X45n0753_p0039c19
亦初列名修道離過名不放逸次釋其相修時舉位 1291 X45n0753_p0039c20
離煩惱者明不放逸下以經帖言魔法者帖煩惱也 1292 X45n0753_p0039c21
言不染者帖遠離也地地轉中亦初列名八地已上 1293 X45n0753_p0039c22
法流水中任運上昇名地地轉次釋其相出世道者 1294 X45n0753_p0039c23
謂出世間無漏真道此簡地前無貪等淨簡無功用 1295 X45n0753_p0039c24
此舉無貪等取無瞋無癡善根垢障斯盡故名為淨 1296 X45n0753_p0040a01
七地已還於世涅槃欣厭未捨三善不淨八地已去 1297 X45n0753_p0040a02
盡捨故淨下以經帖出世間法帖出世道善根淨者 1298 X45n0753_p0040a03
帖無貪等復有善下寄對顯異世間善行生出世道 1299 X45n0753_p0040a04
亦得名為出世善根今不同彼名出世善以為根矣 1300 X45n0753_p0040a05
菩薩盡中亦初列名寄位窮學名菩薩盡次釋其相 1301 X45n0753_p0040a06
於第十地標其位分入祕密智對上明盡佛境深微 1302 X45n0753_p0040a07
名為祕密十地能入名菩薩盡下以經帖得帖入也 1303 X45n0753_p0040a08
不思智境帖祕密智佛盡之中亦初列名雖在因中 1304 X45n0753_p0040a09
備攝佛德名為佛盡次釋其相於一切智佛智法也 1305 X45n0753_p0040a10
言入智者於前佛智能趣入也下以經帖乃至得者 1306 X45n0753_p0040a11
帖前入智得中窮終故言乃至一切智境界者帖一 1307 X45n0753_p0040a12
切智智人是佛佛智分齊名智境界。 1308 X45n0753_p0040a13
上來解別是諸入下就總彰別拂去階降是諸入者 1309 X45n0753_p0040a14
是攝入等九種入也言為校量智義別者為假校量 1310 X45n0753_p0040a15
入智地中德義差別故寄世間乃至佛地次第轉勝 1311 X45n0753_p0040a16
非本入者乃可寄彼轉勝之位彰智地中德義差別 1312 X45n0753_p0040a17
然彼所寄轉勝之位非是根本入智慧地良以地上 1313 X45n0753_p0040a18
念念皆具一切行德故有差別非是先後方始具故 1314 X45n0753_p0040a19
無轉勝相以無階降故須拂遣亦可此言結末異本 1315 X45n0753_p0040a20
向來九入為欲校量智慧地中德義差別次第轉勝 1316 X45n0753_p0040a21
是末非本名非本入與前總中結本異末其言相似。 1317 X45n0753_p0040a22
第四段中文別有六第一汎舉一切十句皆有六相 1318 X45n0753_p0040a23
類此十入二就此十八解釋六相勸以類知一切十 1319 X45n0753_p0040a24
句第三彰其六相分齊四列六名五正就十入解釋 1320 X45n0753_p0040b01
六相六將所解正勸類知一切十句。 1321 X45n0753_p0040b02
初中一切所說十者華嚴多以十十為門故云一切 1322 X45n0753_p0040b03
所說十句皆有六者六義齊通故言皆有義門不同 1323 X45n0753_p0040b04
故有六種此六皆是諸法體狀目之為相義別名門。 1324 X45n0753_p0040b05
此言說下是第二段就此十八言說之中解釋六相 1325 X45n0753_p0040b06
應知一切所說十句皆有六也。 1326 X45n0753_p0040b07
除事已下是第三段事相隔礙不具六相是故除之 1327 X45n0753_p0040b08
下出其事謂陰界入陰謂五陰界是十八界入是十 1328 X45n0753_p0040b09
二入廣如別章云何不具如五陰中色非受想乃至 1329 X45n0753_p0040b10
非識如是一切以其別故無有總相無總相故不得 1330 X45n0753_p0040b11
將別對總以說成之與壞故曰不具若就體性一一 1331 X45n0753_p0040b12
陰中悉具六相界入等亦爾。 1332 X45n0753_p0040b13
何等六下是第四段徵數列名。 1333 X45n0753_p0040b14
總是本下是第五段正就十入以釋六相釋中略以 1334 X45n0753_p0040b15
四門分別。 1335 X45n0753_p0040b16
一明立意為破定見有人於法取定總別一異等相 1336 X45n0753_p0040b17
故明諸法緣起互成六門非定破彼定執。 1337 X45n0753_p0040b18
第二明其建立所依論主依何立此六相謂依此經 1338 X45n0753_p0040b19
如下初地第四願中說一切行皆有六門以為方便 1339 X45n0753_p0040b20
故論依之類釋一切。 1340 X45n0753_p0040b21
三汎就諸法解釋六相事法雖別理義齊通今且就 1341 X45n0753_p0040b22
色辨釋六相餘類可知六相云何如一色中同體具 1342 X45n0753_p0040b23
有苦無常等一切諸義以是諸義集成一色隨義別 1343 X45n0753_p0040b24
分色有無量謂無常色苦色空色無我色等種種差 1344 X45n0753_p0040c01
別論其總也總外無別語其別也別外無總總為一 1345 X45n0753_p0040c02
色名為總相別為多色說為別相別中就彼無常等 1346 X45n0753_p0040c03
上皆有色義名曰同相色義雖同而無常等差別各 1347 X45n0753_p0040c04
異名為異相成壞兩門約就同異釋成前二以彼異 1348 X45n0753_p0040c05
相苦無常等體不相離是故隨彼差別多色得攝為 1349 X45n0753_p0040c06
一故稱為成以彼異相苦無常等義不同故一色隨 1350 X45n0753_p0040c07
之分為多色故名為壞非滅壞矣據實而言前之四 1351 X45n0753_p0040c08
門顯法義足以後二門約異顯同成前總別故為六 1352 X45n0753_p0040c09
相就色既爾即色無常說六亦然如說無常以之為 1353 X45n0753_p0040c10
總隨法別分無常眾多謂色無常苦無常等名之為 1354 X45n0753_p0040c11
別就別之中苦等法上皆有無常故名為同無常雖 1355 X45n0753_p0040c12
同苦等各別稱之為異以彼異相體不相離是故隨 1356 X45n0753_p0040c13
彼差別無常得攝以為一無常門故名為成異義別 1357 X45n0753_p0040c14
故一無常門隨之分多是故名壞如色無常六門既 1358 X45n0753_p0040c15
然自餘同體琩F等法一一皆爾色體既然一切諸 1359 X45n0753_p0040c16
法乃至涅槃類同皆爾。 1360 X45n0753_p0040c17
第四解文總是本者謂十句中第一令入智慧地也 1361 X45n0753_p0040c18
別是九者隨其行別分為攝等餘九入也言別依本 1362 X45n0753_p0040c19
滿彼本者就總開別名別依本以別顯彼總中具德 1363 X45n0753_p0040c20
名滿彼本同是入者就別九中一一句下皆有入義 1364 X45n0753_p0040c21
名之為同異是增者入雖是同攝等次第轉勝名增 1365 X45n0753_p0040c22
增是異也成是略者以彼異中聞思修等體不相離 1366 X45n0753_p0040c23
是故隨彼所說九入得攝成一故名為略壞是廣者 1367 X45n0753_p0040c24
以彼異中聞等九種義不同故總入隨之分以為九 1368 X45n0753_p0041a01
故云廣說如世成壞借喻以顯統攝百億為一娑婆 1369 X45n0753_p0041a02
故名為成就一分為百億四天稱之為壞一切十句 1370 X45n0753_p0041a03
隨義類者是第六段以此所釋六門之相勸以類知 1371 X45n0753_p0041a04
一切十句皆如是也。 1372 X45n0753_p0041a05
後利他中先釋初總後解餘別總中初言第二十句 1373 X45n0753_p0041a06
得始終者牒舉經文此本始終彰本異末望後十句 1374 X45n0753_p0041a07
說之為本始者已下解始終義於中先就教行以論 1375 X45n0753_p0041a08
後就證教相對而辨就教行中始者牒經信欲親近 1376 X45n0753_p0041a09
辨其相也始心於法決定名信信增名欲依欲趣順 1377 X45n0753_p0041a10
名為親近終者牒經念持辨相攝法在心故名為念 1378 X45n0753_p0041a11
念法不失故說為持諸地是其所持法也下就證教 1379 X45n0753_p0041a12
相對辨中初言復者前就教行已明始終今此重就 1380 X45n0753_p0041a13
證教而辨故曰復也阿含及證始終法體向前始終 1381 X45n0753_p0041a14
皆名阿含通說為始證是終也阿含是其中國之言 1382 X45n0753_p0041a15
此名淨教證者猶是知得之義此二汎論義別有九 1383 X45n0753_p0041a16
一行教相對音聲言教名為阿含一切行德說以為 1384 X45n0753_p0041a17
證猶下說中字義兩藏二就位相對解行已前依教 1385 X45n0753_p0041a18
修行名為阿含初地已上離言合實說之為證猶下 1386 X45n0753_p0041a19
解脫第二請中嘆眾是也地前所起聞思修等名阿 1387 X45n0753_p0041a20
含淨初地已上一切行德通名證淨三真偽相對一 1388 X45n0753_p0041a21
切地中聞思修慧報生識智此等四心緣照之解名 1389 X45n0753_p0041a22
曰阿含真智出言說以為證故下論言聞思修等是 1390 X45n0753_p0041a23
則可說以可說故名為阿含地智離文名之為證四 1391 X45n0753_p0041a24
修成相對一切地中真偽合修名曰阿含捨偽契實 1392 X45n0753_p0041b01
名之為證猶下所明義說二大說大阿含方便修也 1393 X45n0753_p0041b02
義大是證行成就也五相實相對世間修中得彼證 1394 X45n0753_p0041b03
相名曰阿含契本相應名之為證猶下所說增上妙 1395 X45n0753_p0041b04
法光明法門增上是證光明是教六體德相對就彼 1396 X45n0753_p0041b05
離相所成行中無始法性本隱今顯名之為證依體 1397 X45n0753_p0041b06
所成方便行德依教修生名為阿含猶下文中鍊金 1398 X45n0753_p0041b07
所況金體喻證環釧嚴具喻於阿含七體用相對前 1399 X45n0753_p0041b08
體及德相從說證依此所起隨順世間教智之用名 1400 X45n0753_p0041b09
為阿含猶下文中珠光明等所況法是珠輪等淨喻 1401 X45n0753_p0041b10
於證體珠光炎等況於阿含八就自分勝進相對自 1402 X45n0753_p0041b11
分所成體德及用皆名為證勝進分中能受佛教稱 1403 X45n0753_p0041b12
曰阿含猶下文中嘆金剛藏二力是也妙智及辯名 1404 X45n0753_p0041b13
為證力於佛教法念堅淨慧名阿含力第九約詮就 1405 X45n0753_p0041b14
實相對真智之體說以為證即此證體約言分十名 1406 X45n0753_p0041b15
為阿含猶下文中虛空跡處所況法是虛空平等喻 1407 X45n0753_p0041b16
地證智故下論言字身住處證智所攝空中之跡喻 1408 X45n0753_p0041b17
地阿含故下論言非無地智名句字身名句即是阿 1409 X45n0753_p0041b18
含法也今就修成以分證教一切地前方便造修名 1410 X45n0753_p0041b19
曰阿含以未出言就教名之行成相應說名為證言 1411 X45n0753_p0041b20
次第者釋始終義阿含先生證隨後成故名次第依 1412 X45n0753_p0041b21
初相者明始終相依前句中始終之相應知阿含與 1413 X45n0753_p0041b22
證亦爾始終同也。 1414 X45n0753_p0041b23
釋餘別中先就初總開餘十別下廣辨釋菩薩利行 1415 X45n0753_p0041b24
充滿法界今隨一宜且列十門就此十中要攝為三 1416 X45n0753_p0041c01
初一是思次二是修後七是證何故自行明其聞慧 1417 X45n0753_p0041c02
利他不論蓋乃聖者辨法隱顯或時自利利他二行 1418 X45n0753_p0041c03
同皆說聞以此二行同依法故或自利彰聞利他不 1419 X45n0753_p0041c04
說以彼利他依自所聞利眾生故或利他彰聞自中 1420 X45n0753_p0041c05
不說如下三昧身攝中說彼自利行行德先成隱其 1421 X45n0753_p0041c06
初聞利他之中更受諸佛所說教法利眾生故就之 1422 X45n0753_p0041c07
彰聞或自利利他並不說聞以正修行隱初聞故此 1423 X45n0753_p0041c08
義如前嘆德中說今此文中為顯利他依自所聞故 1424 X45n0753_p0041c09
不別說若以利他依自聞故不明聞者利他依自何 1425 X45n0753_p0041c10
用說思思為起行利他行別思亦宜異法可通用故 1426 X45n0753_p0041c11
以自己所聞之法用化眾生不類思慧然此思等德 1427 X45n0753_p0041c12
實同時同時難彰寄位以顯思修二行寄顯地前證 1428 X45n0753_p0041c13
寄地上與前自行其義相似。 1429 X45n0753_p0041c14
思中初言攝始終者列其名字思慧之心攝諸佛法 1430 X45n0753_p0041c15
故名為攝又依思慧起說攝他亦名為攝始終門中 1431 X45n0753_p0041c16
開出此攝將總名別名攝始終下諸句中始終例爾 1432 X45n0753_p0041c17
次釋其相言思慧者能攝行體隨所聞義受持說者 1433 X45n0753_p0041c18
正解攝義隨聞受持自攝義也所言說者攝取他也 1434 X45n0753_p0041c19
今就初句彰說利他類餘皆爾下以經帖如實說者 1435 X45n0753_p0041c20
帖前說也說之不謬故曰如實十地方便帖所受義 1436 X45n0753_p0041c21
地相不同名為差別善巧集成故名方便。 1437 X45n0753_p0041c22
修中有二初欲後行前中初言欲始終者列其名字 1438 X45n0753_p0041c23
於出世法悕念名欲令證法者明欲功能念欲能令 1439 X45n0753_p0041c24
信地菩薩證出世法下以經帖念者帖欲隨順法者 1440 X45n0753_p0042a01
帖令證法行中初言行始終者列其名字以能依念 1441 X45n0753_p0042a02
進修名行次釋其相觀分時者舉其行處此對初地 1442 X45n0753_p0042a03
名解行住為觀分時於彼地法照察名觀下對所觀 1443 X45n0753_p0042a04
顯其觀相無漏道者是所觀法分別修覺是能觀心 1444 X45n0753_p0042a05
簡擇取法名曰分別分別增進名為修相悟達名覺 1445 X45n0753_p0042a06
下以經帖觀達帖前修相覺也分別還帖分別言也 1446 X45n0753_p0042a07
無漏帖前無漏道品後七證中初寄歡喜次一寄位 1447 X45n0753_p0042a08
二地已上後五寄位八地已去。 1448 X45n0753_p0042a09
證中初言證始終者列其名字次釋其相見時舉位 1449 X45n0753_p0042a10
無我智者明其證體照察陰空名無我智智有善巧 1450 X45n0753_p0042a11
稱曰方便下以經帖善擇慧明帖無我智言方便者 1451 X45n0753_p0042a12
還帖方便下重分別善擇舉經擇中最勝釋其善也 1452 X45n0753_p0042a13
智能擇法故名為擇下出擇體勝者牒前法無我智 1453 X45n0753_p0042a14
斥其體也解大與明相顯可知此事彼時皆善知者 1454 X45n0753_p0042a15
釋方便也彼此之言文中不顯解釋有二一對前釋 1455 X45n0753_p0042a16
初地所見無我之理以為此事指前觀分為彼時中 1456 X45n0753_p0042a17
皆善知者證入出世兼通世間故曰皆知以皆知故 1457 X45n0753_p0042a18
名為方便二對後釋言此事者此地所證無我之事 1458 X45n0753_p0042a19
言彼時者彼二地去修道時中皆能善知然見有二 1459 X45n0753_p0042a20
一是證見知無我理二是解見照見上地如下所說 1460 X45n0753_p0042a21
發趣果等以皆能知故曰方便修道之中初列其名 1461 X45n0753_p0042a22
次辨其相二地已上修道之解名出世智因修漸增 1462 X45n0753_p0042a23
名為智力能有所解名入法義法是教也義是理也 1463 X45n0753_p0042a24
下以經帖智帖智力出世智力能令菩薩有所趣入 1464 X45n0753_p0042b01
故說為令入帖得入具足智門帖法義也教義圓滿 1465 X45n0753_p0042b02
故云具足通智曰門。 1466 X45n0753_p0042b03
此處已下釋後五句於中有二一返立障對二此對 1467 X45n0753_p0042b04
治下翻障顯德前立障中三門分別第一汎明立障 1468 X45n0753_p0042b05
之意諸經立障凡有二種一為舉過令人斷除二為 1469 X45n0753_p0042b06
寄對顯彰實德今此立障為對顯德何不直釋約對 1470 X45n0753_p0042b07
顯乎釋義有三一者順釋隨辨何法當相以論二者 1471 X45n0753_p0042b08
返釋如下請中為明請人是佛尊者顯法殊勝聖者 1472 X45n0753_p0042b09
宣說返明非尊聖者不說此等名返三顯發釋於中 1473 X45n0753_p0042b10
或有障治相顯或有行法大小相顯如是非一今此 1474 X45n0753_p0042b11
是其顯發釋義立障顯也二明所立障之虛實此之 1475 X45n0753_p0042b12
五障亦虛亦實有此障者不得成就五種功德以為 1476 X45n0753_p0042b13
實障已證地者實無此障假立顯德名之為假三釋 1477 X45n0753_p0042b14
其文先總後別所立障名是其總也此於何處是言 1478 X45n0753_p0042b15
不定若就行實一切地前方便之處良以五種始終 1479 X45n0753_p0042b16
之德遍通諸地對之辨障明知遍在一切地前若就 1480 X45n0753_p0042b17
說相前修始終在於二地乃至七地後五始終寄位 1481 X45n0753_p0042b18
八地乃至佛地對彼說障障在七地乃至十地第七 1482 X45n0753_p0042b19
地中有一障故不得八地智慧自在破邪始終第八 1483 X45n0753_p0042b20
地中有一障故不得九地四無礙辯答難始終第九 1484 X45n0753_p0042b21
地中有二障故不得十地二種始終第十地中有一 1485 X45n0753_p0042b22
障故不得佛地一種始終總此諸地通有五障故言 1486 X45n0753_p0042b23
此處言於菩提有五障者望終為言通則於彼八九 1487 X45n0753_p0042b24
十地乃至菩提有五障也下別釋之五中前二是其 1488 X45n0753_p0042c01
解障次二行障後一用障不能破邪舉其障體乖理 1489 X45n0753_p0042c02
之言名曰邪論不堪以正摧破邪執稱曰不能下彰 1490 X45n0753_p0042c03
其損己義他壞失自解也眷屬離散違利他也以己 1491 X45n0753_p0042c04
言壞無人稟行是故離散不能答難舉其障體下彰 1492 X45n0753_p0042c05
其損於問無對壞自解也設言不受違利他也樂小 1493 X45n0753_p0042c06
乘者舉其障體不能求佛名為樂小下彰其損不得 1494 X45n0753_p0042c07
菩提違自利也復捨利生違利他也化生懈怠舉其 1495 X45n0753_p0042c08
障體不能常化名為懈怠下明其損捨利他行違益 1496 X45n0753_p0042c09
他也不助他故自善不增違自利也無方便者舉其 1497 X45n0753_p0042c10
障體不能智用善巧自在名無方便下彰其損不能 1498 X45n0753_p0042c11
善化違於利他復自不滿失其自利。 1499 X45n0753_p0042c12
下翻顯德治此有五總翻顯德下別顯之一一句中 1500 X45n0753_p0042c13
皆初對障以列其名次釋後帖破邪始終是列名也 1501 X45n0753_p0042c14
下釋其相先明破邪無畏辯下明破邪德前中隨著 1502 X45n0753_p0042c15
是邪論也謂隨外道著有無等顯己正義對治邪執 1503 X45n0753_p0042c16
是能破也能以正法破彼邪執下破德中言無畏者 1504 X45n0753_p0042c17
是破邪心心無怯懼言辯才者破邪口業言辭辯了 1505 X45n0753_p0042c18
語能才巧故曰辯才性不闇者是破邪智智體明了 1506 X45n0753_p0042c19
名性不闇下以經帖隨所住處帖隨著也言正說者 1507 X45n0753_p0042c20
帖顯正義對邪執也言無畏者還帖無畏辯還帖辯 1508 X45n0753_p0042c21
明帖不闇答難始終列其名字證無礙者證第九地 1509 X45n0753_p0042c22
無礙智也樂小對治列其名字下釋其相大菩提願 1510 X45n0753_p0042c23
求佛心也大菩提念不忘失者念佛心也如六念等 1511 X45n0753_p0042c24
下以經帖憶念不忘帖念不忘菩提心者帖菩提願 1512 X45n0753_p0043a01
化生列名利生無倦釋其相也經帖可知無方便智 1513 X45n0753_p0043a02
對治始終列其名字五明通達釋其相也內論乃至 1514 X45n0753_p0043a03
世工業等是其五種此五是其生智明處故名明處 1515 X45n0753_p0043a04
下以經帖通達帖前通達分別一切處法帖五明也。 1516 X45n0753_p0043a05
釋加相中初結前問後略顯其相也已說何故是結 1517 X45n0753_p0043a06
前也復云何者是問後也謂口意身是略顯也口則 1518 X45n0753_p0043a07
勸說以增力意則冥被以加威身則摩頂而令覺何 1519 X45n0753_p0043a08
故先口次意後身乘前諸佛顯加所為因即勸說故 1520 X45n0753_p0043a09
先明口身摩即起理宜在後意無此義據中而說下 1521 X45n0753_p0043a10
廣釋之。 1522 X45n0753_p0043a11
解口加中先問起發次舉經文經中十句初一是總 1523 X45n0753_p0043a12
餘九是別汝當辯者法義辯也說者所謂辭樂說也 1524 X45n0753_p0043a13
此諸法門是所說法論言此十總以標舉下釋其相 1525 X45n0753_p0043a14
先解初總辯才牒經隨得法義憶持不忘解經辯也 1526 X45n0753_p0043a15
法是法辯義是義辯所得不失名憶不忘說還解說 1527 X45n0753_p0043a16
法門牒經謂十釋也差別牒經種種名相釋其相也 1528 X45n0753_p0043a17
歡喜等十是種種名名所顯行是種種相此法巧成 1529 X45n0753_p0043a18
名方便者此十地法巧相集成故名方便方便之義 1530 X45n0753_p0043a19
汎釋有四一進趣方便如見道前七方便等二權巧 1531 X45n0753_p0043a20
方便如二智中方便智等實無三乘權巧施之三施 1532 X45n0753_p0043a21
造方便凡所為作善巧施為如彼方便波羅蜜等四 1533 X45n0753_p0043a22
集成方便如下第四大願中說彼說六相以為方便 1534 X45n0753_p0043a23
諸法同體巧相集成故名方便今據第四故言此法 1535 X45n0753_p0043a24
善巧成故名方便矣。 1536 X45n0753_p0043b01
下釋餘別於中初先牒總開別總為別本故言根本 1537 X45n0753_p0043b02
次列兩名仰承佛威名為他力己力能說名為自力 1538 X45n0753_p0043b03
辯才門中開出此二故通名辯下廣釋之。 1539 X45n0753_p0043b04
解他力中先牒前門舉承對顯次問承力舉加對顯 1540 X45n0753_p0043b05
如來之智能增說力故云智力明智被下名不闇加 1541 X45n0753_p0043b06
下以經帖承帖承力智明加者帖後智力不闇加也 1542 X45n0753_p0043b07
智帖智力明帖不闇加還帖加。 1543 X45n0753_p0043b08
釋自力中初牒本數下八句中前三各一後五為一 1544 X45n0753_p0043b09
故有四種下列名廣釋四中前三明其行圓後一德 1545 X45n0753_p0043b10
滿行中前二是自利行後一利他自中體相開分為 1546 X45n0753_p0043b11
二謂作無作有作行相無作行體相猶教行體猶證 1547 X45n0753_p0043b12
行就此二中先解其義然後釋文義中且以四門分 1548 X45n0753_p0043b13
別一解名義二辨體相第三料簡真妄二心有作不 1549 X45n0753_p0043b14
作有滅不滅四約時辨異。 1550 X45n0753_p0043b15
名義如何言有作者教行本無方便修生故名有作 1551 X45n0753_p0043b16
有作順本稱之為善善之自體故名為法法出垢染 1552 X45n0753_p0043b17
目之為淨辯才門中明此有作將總名別故名辯才 1553 X45n0753_p0043b18
言無作者證行之體性出自古不從緣造故曰無作 1554 X45n0753_p0043b19
此二相望無作據體不明順他故不說善若望於理 1555 X45n0753_p0043b20
善義則通法淨辯才義如前釋名義如是。 1556 X45n0753_p0043b21
體相云何此二皆用真識為體真識之中義別三門 1557 X45n0753_p0043b22
謂體相用體謂真如玅寂平等如如一味隱顯弗殊 1558 X45n0753_p0043b23
染淨莫易古今常湛非因非果論其相也如來藏中 1559 X45n0753_p0043b24
琩F佛法緣起集成覺知之心如世法中苦無常等 1560 X45n0753_p0043c01
集成名用覺知之心然彼真心在妄相隱說之為染 1561 X45n0753_p0043c02
出纏離垢說以為淨淨相未圓說之為因淨相圓極 1562 X45n0753_p0043c03
說之為果斯乃在因說之為因在果名果而非修作 1563 X45n0753_p0043c04
語其用也即彼真心在染則與妄想和合造作生死 1564 X45n0753_p0043c05
在淨隨治集成行德行德未圓說為方便有作之因 1565 X45n0753_p0043c06
究竟窮滿說為方便有作之果今論有作無作之因 1566 X45n0753_p0043c07
故有二種體相麤爾。 1567 X45n0753_p0043c08
次辨真妄有作無作有滅不滅先明真妄有作無作 1568 X45n0753_p0043c09
唯真無作單妄無作真妄相應方有作義何故如是 1569 X45n0753_p0043c10
若唯妄想而無真者妄想之法化化自滅終無作理 1570 X45n0753_p0043c11
故經說言若無藏識七法不住不得種苦樂求涅槃 1571 X45n0753_p0043c12
若唯真實真則平等不得言作妄依真故妄有方便 1572 X45n0753_p0043c13
修作之義真隨妄故真有方便修作之理然妄修作 1573 X45n0753_p0043c14
有三因緣一以善友緣力故作二以妄想因力故作 1574 X45n0753_p0043c15
由前生後三以真實依轉故作由真心中具足一切 1575 X45n0753_p0043c16
功德法性故熏妄心發生善法真作亦三一以善友 1576 X45n0753_p0043c17
緣力故作二以妄想緣修對治熏力故作三以本性 1577 X45n0753_p0043c18
熏發故作若真心中不具一切琩F法性雖以無量 1578 X45n0753_p0043c19
方便修習善不可生猶如虛空以彼真心體具一切 1579 X45n0753_p0043c20
功德性故遇緣便生是以可作作義如是次辨真妄 1580 X45n0753_p0043c21
滅不滅義若就真妄相對分別真則常存妄則滅盡 1581 X45n0753_p0043c22
以義通論真妄並有滅不滅義妄想之中體則終謝 1582 X45n0753_p0043c23
名之為滅熏力不亡說為不滅真實之中妄盡想息 1583 X45n0753_p0043c24
不復隨緣集起染用名之為滅真體常存故曰不滅 1584 X45n0753_p0044a01
言約時者此作無作若在凡時但可有性而無行德 1585 X45n0753_p0044a02
二性何別無作性者謂如來藏琩F佛法古今常湛 1586 X45n0753_p0044a03
與無作德體無增減唯有隱顯淨穢為異有作性者 1587 X45n0753_p0044a04
本無法體但是眾生可有方便修起之義說之為性 1588 X45n0753_p0044a05
如樹子中有其樹性亦如乳中有其酪性此亦如是 1589 X45n0753_p0044a06
若當無性修不可生非謂因中已有果體自性可得 1590 X45n0753_p0044a07
無作之性望無作果自體因果約緣以分有作之性 1591 X45n0753_p0044a08
望有作果相生因果因果別異若作無作俱有本性 1592 X45n0753_p0044a09
得果之時得言二種俱是本有今始顯不答言不得 1593 X45n0753_p0044a10
無作之法凡時有體故得說顯有作法者凡時唯有 1594 X45n0753_p0044a11
可生之義故不說顯若入種性有作行德名為性種 1595 X45n0753_p0044a12
若入解行有作行德名得方便無作行德名清淨向 1596 X45n0753_p0044a13
若入聖位有作行德名為教道無作名證若入佛位 1597 X45n0753_p0044a14
有作名為方便菩提方便涅槃及報佛等無作名為 1598 X45n0753_p0044a15
性淨菩提性淨涅槃及法佛等今就辯門故名有作 1599 X45n0753_p0044a16
無作辯才下釋其文先解有作論如前釋經言自者 1600 X45n0753_p0044a17
簡他之辭簡前他力故說為自若具為文下諸句中 1601 X45n0753_p0044a18
句句皆有但此句者簡他之始故偏言耳言善根者 1602 X45n0753_p0044a19
無貪等行名為善根帖前善法清淨帖淨釋無作中 1603 X45n0753_p0044a20
論如前釋經言法界帖前法也淨帖前淨謂真法界 1604 X45n0753_p0044a21
從妄說染離染名淨言化生者此是利他經帖可知 1605 X45n0753_p0044a22
第四門中有總有別有略有廣身淨總舉體德無垢 1606 X45n0753_p0044a23
名為身淨三盡是別身之究竟故稱為盡菩薩盡下 1607 X45n0753_p0044a24
論列其名就此略中行門有五約人為三義要唯二 1608 X45n0753_p0044b01
總之唯一行門五者一菩薩盡二現報利益三後報 1609 X45n0753_p0044b02
利益四二乘不同五是佛盡約人三者初之三門為 1610 X45n0753_p0044b03
菩薩盡第四一門不同二乘第五一門上同於佛義 1611 X45n0753_p0044b04
要二者前菩薩盡及二利益明金剛藏體德圓滿後 1612 X45n0753_p0044b05
之兩門寄對顯勝故為二也總之一者總名身淨菩 1613 X45n0753_p0044b06
薩盡者體德窮備此是初門有二益者果報殊勝益 1614 X45n0753_p0044b07
有現未即以為二通前三也二乘不同對下彰出通 1615 X45n0753_p0044b08
前為四言佛盡者對上顯入通前為五此是略也下 1616 X45n0753_p0044b09
廣釋之菩薩盡中初牒前門次釋後帖言法身者是 1617 X45n0753_p0044b10
法性身離心意識唯智依者是其報身無常之報心 1618 X45n0753_p0044b11
識所依真常之報遠離一切心意識等唯智依止離 1619 X45n0753_p0044b12
心意識斷德成也唯智依止智德備也報從治生故 1620 X45n0753_p0044b13
離心等以智別身故說智依何者是其心意識等而 1621 X45n0753_p0044b14
復言離若依毗曇就一事識隨義分三五義別之所 1622 X45n0753_p0044b15
謂名義業世施設名者名心名意名識義者集起是 1623 X45n0753_p0044b16
其心義思量是意義別知是識義業者論言遠知是 1624 X45n0753_p0044b17
心謂知未來未來之法未曾現起與我身居故說為 1625 X45n0753_p0044b18
遠前知是意續知是識世者論言未來說心過去說 1626 X45n0753_p0044b19
意現在說識言施設者界施設心入施設意陰施設 1627 X45n0753_p0044b20
識若依楞伽別就五識六識七識以分三種如彼經 1628 X45n0753_p0044b21
中第七妄識集起之本說名為心第六意識遍伺諸 1629 X45n0753_p0044b22
塵說以為意五識之心了別現境說名為識今此當 1630 X45n0753_p0044b23
應就後言耳此皆除故名為離心真慧獨存稱曰唯 1631 X45n0753_p0044b24
智智即報身說名依止此智雖從心意識生還能滅 1632 X45n0753_p0044c01
於心意識等故經說言如木生火是火生已還燒是 1633 X45n0753_p0044c02
木實觀亦爾故離一切心意識等既離心等當知即 1634 X45n0753_p0044c03
用真識為體真通前七合有八識八識之義廣如別 1635 X45n0753_p0044c04
章此應具論上來釋竟下以經帖言法身者帖前法 1636 X45n0753_p0044c05
身言智身者帖智依止次釋二益先舉兩門次釋後 1637 X45n0753_p0044c06
帖現報益者就時以名得益在今故名現報受位辨 1638 X45n0753_p0044c07
相因行窮滿得佛智職名為受位汎釋有三一就化 1639 X45n0753_p0044c08
相以明受位如彌勒等現居學窮聖說當果以授其 1640 X45n0753_p0044c09
人故名受位二約相顯實如下文說十地學滿如來 1641 X45n0753_p0044c10
毫光從其頂入名為受位三就實論實十地學窮已 1642 X45n0753_p0044c11
寄當來法身之相顯自心原名為得位此應就彼第 1643 X45n0753_p0044c12
二門中說受位耳言後報者就時以名生報名後下 1644 X45n0753_p0044c13
釋其相摩醯首羅此翻名為大自在天在色究竟言 1645 X45n0753_p0044c14
智處者凡釋有四一就凡以論於三界中此處慧勝 1646 X45n0753_p0044c15
故名智處何故如是下天定少四空定多故智不勝 1647 X45n0753_p0044c16
第四禪中定慧均等故智勝也第二就其二乘之人 1648 X45n0753_p0044c17
以無漏智熏禪生彼故名智處第三就其菩薩而辨 1649 X45n0753_p0044c18
十地菩薩智波羅蜜最為殊勝此勝智人受報生彼 1650 X45n0753_p0044c19
故云智處四就佛釋十地菩薩生彼天中即於彼天 1651 X45n0753_p0044c20
得一切智故云智處託報在彼名智處生何故生彼 1652 X45n0753_p0044c21
欲於彼天成佛道故何故彼成十地多作摩醯天王 1653 X45n0753_p0044c22
在彼學滿便得菩提故在彼成經說成佛在閻浮提 1654 X45n0753_p0044c23
何故言彼說成有三一隨化說成在閻浮提二寄相 1655 X45n0753_p0044c24
顯實在色究竟三就實辨實玅出三界是則不可時 1656 X45n0753_p0045a01
處以定今此約相以顯實耳下以經帖正受佛位帖 1657 X45n0753_p0045a02
前現報得世大身帖後報也色中之極名最大身二 1658 X45n0753_p0045a03
乘不同舉第四門度五道者不住世間三塗人天是 1659 X45n0753_p0045a04
其五道斷因離果名之為度經說六道何故言五離 1660 X45n0753_p0045a05
合故爾離則說六就前五中分出修羅合則修羅攝 1661 X45n0753_p0045a06
入餘趣依如雜心攝入鬼道依法念經攝入鬼畜彼 1662 X45n0753_p0045a07
說羅﹝目*候﹞阿修羅王是師子兒故入畜生依伽那經天 1663 X45n0753_p0045a08
鬼及畜三趣所攝有天生者攝屬天趣是故修羅亦 1664 X45n0753_p0045a09
名劣天涅槃道淨不著涅槃涅槃是滅道是菩提得 1665 X45n0753_p0045a10
而不著故說為淨前度五道不同凡夫涅槃道淨不 1666 X45n0753_p0045a11
同二乘何故偏名二乘不同對勝故爾二乘得出出 1667 X45n0753_p0045a12
而即住菩薩得出出而不住是故不同經言過世帖 1668 X45n0753_p0045a13
度五道法道淨者帖涅槃淨法帖涅槃道還帖道淨 1669 X45n0753_p0045a14
還帖淨釋佛盡中初牒前門入一切智辨釋其相前 1670 X45n0753_p0045a15
一切智標佛之稱後一智字是佛智德解順名入言 1671 X45n0753_p0045a16
滿足者從初地來皆入佛智今至十地入之滿也下 1672 X45n0753_p0045a17
以經帖得帖入也一切智人帖一切智下言智者帖 1673 X45n0753_p0045a18
後智字滿還帖滿自力辯下釋防外難此明自力以 1674 X45n0753_p0045a19
何義故宣說佛盡為欲校量自力上上寄佛彰極非 1675 X45n0753_p0045a20
明佛也。 1676 X45n0753_p0045a21
釋意加中初結前問後以為起發下隨文釋然此意 1677 X45n0753_p0045a22
加當時如來但可意地冥被與力都無言說文皆經 1678 X45n0753_p0045a23
家後時所集於中經文有二十句初之十句正明意 1679 X45n0753_p0045a24
加後十解釋偏加所以何故就意解釋偏加餘不如 1680 X45n0753_p0045b01
是意是加本故就釋之又前口加有其自他二力辯 1681 X45n0753_p0045b02
才意加亦爾前十正加明其他力後十釋加顯其自 1682 X45n0753_p0045b03
力故此釋之就前經中初無畏身亦總亦別通攝十 1683 X45n0753_p0045b04
句為無畏身所以是總於中別分初之一句顯色身 1684 X45n0753_p0045b05
勝是故名別餘之九句一向是別總中諸佛舉能加 1685 X45n0753_p0045b06
人金剛菩薩舉所加者上加被下名之為與與於何 1686 X45n0753_p0045b07
等謂與真實無畏之身隨其所與得力不虛故名真 1687 X45n0753_p0045b08
實由得力故於他不怯名曰無畏無畏是心顯之在 1688 X45n0753_p0045b09
相相謂名色名色聚積故說為身己之智斷不可他 1689 X45n0753_p0045b10
用云何說與釋言己德不可為彼他人德體非無緣 1690 X45n0753_p0045b11
助如似鬼神入人身中亦能令人辯說無礙況佛不 1691 X45n0753_p0045b12
能此就緣助說之為與又問所與為暫為永此義有 1692 X45n0753_p0045b13
三一就實論謂金剛藏行入佛境如來法身下被相 1693 X45n0753_p0045b14
應說之為與斯則一得常然不退得說為永二就化 1694 X45n0753_p0045b15
德以論暫永彼金剛藏化充法界無時不說隨化說 1695 X45n0753_p0045b16
與與無暫廢亦得言永三就化相隨彼一分眾生所 1696 X45n0753_p0045b17
見暫爾為化化畢宜廢據此說與與是暫也下九句 1697 X45n0753_p0045b18
中初句彰辯義通餘八。 1698 X45n0753_p0045b19
論中初言此十意加總牒指斥以對前問何故須指 1699 X45n0753_p0045b20
人言意加有二十句為簡後十故須別指若爾下說 1700 X45n0753_p0045b21
依何身中唯有十句亦言此十說依何身竟何所簡 1701 X45n0753_p0045b22
又人復言說無畏身以為意加相隱難識故須指斥 1702 X45n0753_p0045b23
若爾下說厚集善根為所依身修集善根以為修行 1703 X45n0753_p0045b24
求一切智以為迴向其義顯然有何隱覆亦舉指斥 1704 X45n0753_p0045c01
以彼類此人語定謬蓋乃論家總牒對問更無別義 1705 X45n0753_p0045c02
前口加中何故不然論法多途何可一例於此論中 1706 X45n0753_p0045c03
或先舉經後以論釋如前序等或有初先結前生後 1707 X45n0753_p0045c04
舉經論釋如前解釋三昧分等或先問答略顯其相 1708 X45n0753_p0045c05
舉經論釋如前解釋加所為等或有先問舉經論釋 1709 X45n0753_p0045c06
如前解釋口加相等或問舉經論初總牒以對前問 1710 X45n0753_p0045c07
然後釋文如下解釋依何身等或復先問舉經論釋 1711 X45n0753_p0045c08
釋已然後牒經對問如六地中解力勝等或先問答 1712 X45n0753_p0045c09
略顯其相次舉經文後無論釋如下四地道品觀等 1713 X45n0753_p0045c10
為法參差各隨一便不可就此別釋所以。 1714 X45n0753_p0045c11
下釋文中無畏有二牒總開別與無上等列名辨相 1715 X45n0753_p0045c12
言與無上勝威德者令金剛藏色相尊嚴超出餘眾 1716 X45n0753_p0045c13
下不能加說為無上上能過下名勝威德下以喻顯 1717 X45n0753_p0045c14
如王處眾顯無上也自在無畏顯勝威德與辯才者 1718 X45n0753_p0045c15
加其內智令金剛藏言說不怯名辯無畏前色後名 1719 X45n0753_p0045c16
雙牒結之與辯加智智是行陰名支所攝故曰名身 1720 X45n0753_p0045c17
亦可辯才是其言說說是名字故曰名身非五陰中 1721 X45n0753_p0045c18
四陰之名有難解者下廣釋之名身有九牒總開別 1722 X45n0753_p0045c19
下不著等列名廣釋九中前八與金剛藏自在說智 1723 X45n0753_p0045c20
後一與其殊勝化業前中相從攝為三對初二一對 1724 X45n0753_p0045c21
次三一對後三一對初對之中前與說能後與說智 1725 X45n0753_p0045c22
令知世法第二對中初有兩句還與說能後之一句 1726 X45n0753_p0045c23
復與說智令知理法第三對中初之兩句復與說能 1727 X45n0753_p0045c24
後之一句還與說智令知教法就初對中不著列名 1728 X45n0753_p0046a01
言峻若流無有澀滯故曰不著下釋其相說法不斷 1729 X45n0753_p0046a02
非令停廢無滯礙者非暫澀礙經言無障帖前不斷 1730 X45n0753_p0046a03
言無礙者帖後無礙無障礙故令他愛樂故名樂說 1731 X45n0753_p0046a04
堪辯列名堪知諸法故名為堪亦可知法堪起言說 1732 X45n0753_p0046a05
故名為堪辯才門中明此堪故名為辯才次釋其相 1733 X45n0753_p0046a06
善淨堪智解釋經中善淨智也淨智寬通不知是何 1734 X45n0753_p0046a07
故今辨之是淨智者堪說淨智非證淨也有四種下 1735 X45n0753_p0046a08
釋差別入先解差別有四舉數緣等列名人解非一 1736 X45n0753_p0046a09
此言定依相續解脫不得餘釋依彼經中有四種成 1737 X45n0753_p0046a10
一以有成以有因緣名想言說諸法得成二所作成 1738 X45n0753_p0046a11
一切所作各有成辦三者法成一切諸法性相成立 1739 X45n0753_p0046a12
四者助成以智言說助成諸法今言緣者是彼經中 1740 X45n0753_p0046a13
以有成也以有因緣諸法得成故名為緣法者即是 1741 X45n0753_p0046a14
彼中法成作者是彼所作成也成者即是彼中助成 1742 X45n0753_p0046a15
下解入義善知此義成不成者知前四義成不成也 1743 X45n0753_p0046a16
順名為成乖名不成良以此四是彼經中四種成故 1744 X45n0753_p0046a17
順而不乖通名成矣於成不成善解名入上來釋竟 1745 X45n0753_p0046a18
下以經帖善淨智者帖堪智也言差別者帖有四種 1746 X45n0753_p0046a19
緣法作成入帖善知成不成也第二對中前二說能 1747 X45n0753_p0046a20
後一說智能中初句於法自在後句明其隨機善巧 1748 X45n0753_p0046a21
任放列名言說恣心故名任放下釋其相於中四句 1749 X45n0753_p0046a22
前之兩句解任放義後之兩句釋經成論說不待次 1750 X45n0753_p0046a23
是第一句總持自在故不待次謂不待於一種次第 1751 X45n0753_p0046a24
言不斷者是第二句總持不忘故言不斷後兩句中 1752 X45n0753_p0046b01
處處隨意釋經善憶成前論中說不待次諸法非一 1753 X45n0753_p0046b02
故名處處總持稱心名曰隨意不忘名義釋經不忘 1754 X45n0753_p0046b03
成前論中言辭不斷聞持成就故不忘名名猶教也 1755 X45n0753_p0046b04
義持成就故不忘義義是旨也下以經帖善憶念者 1756 X45n0753_p0046b05
帖前隨意言不忘者帖後不忘加字未解下牒釋之 1757 X45n0753_p0046b06
是不忘加牒舉經文為舉加字餘言隨來意加釋也 1758 X45n0753_p0046b07
此是如來意力加矣何故就此偏彰意加意加與力 1759 X45n0753_p0046b08
正為不忘故偏云耳能說列名巧說名能下釋其相 1760 X45n0753_p0046b09
隨所應度種種喻者隨機巧說能斷疑者善開物心 1761 X45n0753_p0046b10
下以經帖善決定意帖能斷疑善帖能也決定意者 1762 X45n0753_p0046b11
帖斷疑也生物信心名決定意言方便者帖隨所度 1763 X45n0753_p0046b12
種種喻也不雜列名知法同相故云不雜三種同智 1764 X45n0753_p0046b13
常現前者釋不一種依金剛仙論知一切法皆無常 1765 X45n0753_p0046b14
苦及與無我名三同相依別翻論知一切法自相同 1766 X45n0753_p0046b15
相及不二相名三同相自相世諦同相真諦不二相 1767 X45n0753_p0046b16
者是一實諦一切法中同有此三名三同相又知諸 1768 X45n0753_p0046b17
法空無相願亦名三種同相智矣琲噩L間稱曰常 1769 X45n0753_p0046b18
現下以經帖言遍至者帖智常現理無不照名為遍 1770 X45n0753_p0046b19
至一切智處帖三同相第三對中前二說能後一說 1771 X45n0753_p0046b20
智能中初句教他令出後句說時自心不怯教出列 1772 X45n0753_p0046b21
名得佛十力教化教授令生出離故名教出下釋其 1773 X45n0753_p0046b22
相十力不壞是教出德處非處等是其十力以有力 1774 X45n0753_p0046b23
故魔不傾動故云不壞不壞正是力之義也十力之 1775 X45n0753_p0046b24
義廣如別章此應具論可度令斷是教出能教斷煩 1776 X45n0753_p0046c01
惱故名教出經帖可知無畏列名下釋其相得佛無 1777 X45n0753_p0046c02
畏明無畏體自知有德心不疑慮故名決定於說不 1778 X45n0753_p0046c03
怯彰無畏能於他眾中自起言說不怯弱也無畏之 1779 X45n0753_p0046c04
義亦如別章此應廣說下以經帖與無畏者帖前無 1780 X45n0753_p0046c05
畏不怯帖前於地不怯無量列名下釋其相於一切 1781 X45n0753_p0046c06
智隨順說者是所知法一切智者是佛智也言隨順 1782 X45n0753_p0046c07
者佛隨眾生修多羅等是所說法舉修多羅等餘十 1783 X45n0753_p0046c08
一亦可等取毗尼毗曇六正見者是能知智何者六 1784 X45n0753_p0046c09
正金剛仙論具廣分別一真實義正見能知理法二 1785 X45n0753_p0046c10
行正見能知行法此二教旨三教正見能知教法四 1786 X45n0753_p0046c11
離二邊正見知前理法不同情取五不思議正見知 1787 X45n0753_p0046c12
前行法成德出情六根欲性正見知前教法說隨物 1788 X45n0753_p0046c13
心外國相傳言更有六出六正論一者妄想所謂虛 1789 X45n0753_p0046c14
妄二妄想依謂依真識三非妄想所謂淨慧四非妄 1790 X45n0753_p0046c15
想依謂依真如五妄想非妄想謂聞思修體是妄識 1791 X45n0753_p0046c16
故云妄想相用順真名非妄想六妄想非妄想依謂 1792 X45n0753_p0046c17
依淨教義有多含皆得無傷下以經帖一切智人智 1793 X45n0753_p0046c18
無礙者帖一切智分別法者帖隨順說修多羅等正 1794 X45n0753_p0046c19
見帖前六正見也上來八句與其說智同化一句與 1795 X45n0753_p0046c20
其化業同化列名同佛化業故名同化下釋其相得 1796 X45n0753_p0046c21
佛身等三種化者對上釋同舉身等取口之與意故 1797 X45n0753_p0046c22
云身等此三是其諸佛化業名三教化用此化時於 1798 X45n0753_p0046c23
他不怯名為無畏隨所度下對下明化化隨眾生名 1799 X45n0753_p0046c24
隨所度現身口意名示三業所示增上故曰殊勝所 1800 X45n0753_p0047a01
現難測名為神化下以經帖與如來者帖前得佛三 1801 X45n0753_p0047a02
種化也就佛下被故說為與就金剛藏仰攝佛力說 1802 X45n0753_p0047a03
之為得善分別者帖隨所度謂善分別所化眾生身 1803 X45n0753_p0047a04
口意者帖示三業言莊嚴者帖殊勝也作用殊勝故 1804 X45n0753_p0047a05
曰莊嚴所言起者帖神化也巧用現前目之為起。 1805 X45n0753_p0047a06
佛有力下釋加所以先問起發然就經中先問後答 1806 X45n0753_p0047a07
何故問也以是下答今此論家先取經中何故之意 1807 X45n0753_p0047a08
豫以為問經後論中但釋答文又謂重也前已明加 1808 X45n0753_p0047a09
今復重釋偏加所以是故言又有力有慈徵問所以 1809 X45n0753_p0047a10
有力能加有慈能普所以徵問言何故者徵問之辭 1810 X45n0753_p0047a11
以十身下徵問之相佛既有力復有慈悲何故十身 1811 X45n0753_p0047a12
唯加剛藏不加餘者唯加剛藏以為一句唯猶獨也 1812 X45n0753_p0047a13
不加餘者復為一句名寶藏等以之為餘。 1813 X45n0753_p0047a14
此二句問下論別答經中初問以得下答答中十句 1814 X45n0753_p0047a15
初一是總餘九是別以是菩薩得三昧者以金剛藏 1815 X45n0753_p0047a16
得三昧故諸佛唯加就後別中亦是菩薩文在初句 1816 X45n0753_p0047a17
義通後八若具應言亦是菩薩善淨心故乃至最後 1817 X45n0753_p0047a18
亦是菩薩法界印故略不具論今言亦是本願起者 1818 X45n0753_p0047a19
成前三昧望加說亦所謂亦是本願起故得於三昧 1819 X45n0753_p0047a20
得三昧故諸佛偏加乃至亦是法界印故得於三昧 1820 X45n0753_p0047a21
得三昧故諸佛偏加句句皆悉成前三昧遠對加矣 1821 X45n0753_p0047a22
論中先就初之總句釋答前問後解餘別以是菩薩 1822 X45n0753_p0047a23
得三昧者牒初總句答前問中唯加金剛藏餘不得 1823 X45n0753_p0047a24
者答前問中不加餘者以寶藏等不得三昧是故不 1824 X45n0753_p0047b01
加然寶藏等同是一生滿足之人何故乃言餘者不 1825 X45n0753_p0047b02
得釋有兩義一為推化金剛藏故說餘不得二諸菩 1826 X45n0753_p0047b03
薩各隨所住法門以別餘寶藏等非就此門以彰德 1827 X45n0753_p0047b04
故不說其得若入此門理實得之聖力加被乃至艸 1828 X45n0753_p0047b05
木亦能說法何故唯就得者為加釋言若論變化之 1829 X45n0753_p0047b06
力別是一義加得令說復是一化若彼無得竟何所 1830 X45n0753_p0047b07
加如說大品加須菩提解空之人今亦如是下釋餘 1831 X45n0753_p0047b08
九初得三昧有二種者就總開別前得三昧是其總 1832 X45n0753_p0047b09
也有二開別總三昧中體德不同故分二種本願現 1833 X45n0753_p0047b10
成是三昧體體謂出世菩提之心深心已下自利利 1834 X45n0753_p0047b11
他是三昧德下列名廣釋本願現者初地所起菩提 1835 X45n0753_p0047b12
心體說為本願今至窮學名為現成經言本願帖本 1836 X45n0753_p0047b13
願也起帖現成亦是之言略而不解。 1837 X45n0753_p0047b14
第二門中文別有五一總二別三略四廣第五釋已 1838 X45n0753_p0047b15
彰行功能為因之義初言三昧身攝功德是其總也 1839 X45n0753_p0047b16
三昧體中備收諸德故名三昧身攝功德有八種者 1840 X45n0753_p0047b17
第二別也依利自他第三略也前四自利後四利他 1841 X45n0753_p0047b18
依利自他以說八德故名為依亦可定身依此諸德 1842 X45n0753_p0047b19
故亦名依。 1843 X45n0753_p0047b20
因淨已下第四廣釋前自利中初一是其起行之本 1844 X45n0753_p0047b21
後三正是行德之體解因淨中因淨列名深心下釋 1845 X45n0753_p0047b22
深心解因悕欲慇至故曰深心趣盡釋淨初地深心 1846 X45n0753_p0047b23
至此學窮說名趣盡盡故淨也次以經帖淨牒趣盡 1847 X45n0753_p0047b24
言深心者還帖深心下重釋經以成其論深心牒經 1848 X45n0753_p0047c01
信樂等者辨其行體此解經也復是一切善法根本 1849 X45n0753_p0047c02
解其因義成前論也以是善本故說因耳後三是其 1850 X45n0753_p0047c03
同相三道初一是證第二是助第三不住義如別章 1851 X45n0753_p0047c04
此應具論證中智淨列其名字趣盡下釋趣盡解淨 1852 X45n0753_p0047c05
修道如智釋其智也智通見修故以修別次以經帖 1853 X45n0753_p0047c06
淨帖趣盡智帖如智圓滿之言上來未解非是帖前 1854 X45n0753_p0047c07
乘勢舉來下重解釋圓滿之言初法後喻此真如觀 1855 X45n0753_p0047c08
內智圓滿智體圓也光照法界智用圓也猶如日輪 1856 X45n0753_p0047c09
喻前體圓光遍世界況後用圓助道行中身淨列名 1857 X45n0753_p0047c10
助道能得出世報身身轉勝故助行清淨名身轉淨 1858 X45n0753_p0047c11
亦可助行依身而起身轉勝故起行亦淨名身轉淨 1859 X45n0753_p0047c12
次釋其相生生解身初地已上受身非一故曰生生 1860 X45n0753_p0047c13
轉勝釋轉善成解淨經帖可知不住道中心調列名 1861 X45n0753_p0047c14
空有自在名心調伏次釋其相不著有故斷麤煩惱 1862 X45n0753_p0047c15
不住無故離彼細習所斷窮盡故名為善下以經帖 1863 X45n0753_p0047c16
修本業者不住之解能起功德智慧助道故名本業 1864 X45n0753_p0047c17
亦可取有是凡夫法取無是其二乘之法不住有無 1865 X45n0753_p0047c18
菩薩正道故名本業下利他中初一是其利他方便 1866 X45n0753_p0047c19
後三是其利他行體前方便中聞攝列名隨聞能攝 1867 X45n0753_p0047c20
故曰聞攝下釋其相言堪持者是能攝也一切說等 1868 X45n0753_p0047c21
是所攝也一切所說所攝廣也言祕密者所攝深也 1869 X45n0753_p0047c22
下以經帖念帖堪持無量法者帖所說法無量有二 1870 X45n0753_p0047c23
一廣無量帖前一切二深無量帖前祕密後三句中 1871 X45n0753_p0047c24
初身次口第三是意身中通淨列其名字勝通自在 1872 X45n0753_p0048a01
釋其相也下以經帖信解清淨光明法者神通無垢 1873 X45n0753_p0048a02
名曰光明此光明法能令眾生信解無疑就能以彰 1874 X45n0753_p0048a03
名信清淨光明法也決定信下釋會經論經家名為 1875 X45n0753_p0048a04
信解明法論家名通言不相順故須釋會決定信力 1876 X45n0753_p0048a05
釋論會經論家名通此通云何名信清淨光明法乎 1877 X45n0753_p0048a06
以通是其決定信力故名信淨光明法矣眾生信心 1878 X45n0753_p0048a07
名決定信神通之力能生彼信是故名為決定信力 1879 X45n0753_p0048a08
攝取通者釋經會論經家既名信淨光明論家何故 1880 X45n0753_p0048a09
說之為通以此光明攝取通故論家名通舉信光明 1881 X45n0753_p0048a10
以收彼通體無別故名為攝取與下二地數攝十名 1882 X45n0753_p0048a11
其義相似釋口業中辯才列名善知不違解釋其相 1883 X45n0753_p0048a12
次以經帖得陀羅尼帖善知也言不壞者帖不違也 1884 X45n0753_p0048a13
下重分別初章是其陀羅尼者約喻顯法十四章中 1885 X45n0753_p0048a14
嘶曇在初名為初章能生諸字故舉為喻此章所況 1886 X45n0753_p0048a15
諸總持門是陀羅尼故云是也一一已下釋喻顯法 1887 X45n0753_p0048a16
此之字門攝無量字如陀羅尼一一能攝無量法也 1888 X45n0753_p0048a17
字門之義此應廣說不壞牒經前後不違舉論對顯 1889 X45n0753_p0048a18
言無乖違故名不壞釋意業中離慢列名證除妄執 1890 X45n0753_p0048a19
故名離慢次釋其相真實智者自證離慢教授不異 1891 X45n0753_p0048a20
攝物同已下以經帖法界智印帖真智也智證法界 1892 X45n0753_p0048a21
如法名印言善印者帖教不異謂以己智印彼眾生 1893 X45n0753_p0048a22
令其同己名善印也。 1894 X45n0753_p0048a23
上來廣釋下顯行能為因之義於中先就自行以明 1895 X45n0753_p0048a24
於中有四一總牒前四總顯為因二善淨下別牒經 1896 X45n0753_p0048b01
文三修多羅下總牒前經以指後論謂前經中所說 1897 X45n0753_p0048b02
四句後論次第說為因也四精進因下別顯四因精 1898 X45n0753_p0048b03
進因者深心能起精進之行與進為因不忘因者依 1899 X45n0753_p0048b04
彼如智能於諸法心不忘失如智與彼不忘為因勢 1900 X45n0753_p0048b05
因者依助道行能攝勝報勢力自在助道與彼勢力 1901 X45n0753_p0048b06
作因不染因者是不住道能於空有不染不著不住 1902 X45n0753_p0048b07
與彼不染為因下就利他以辨其因復依利他因有 1903 X45n0753_p0048b08
四種總以標舉下別牒經歷就說因問曰何故前自 1904 X45n0753_p0048b09
利中并舉四行辨說四因利他不爾以自行中經有 1905 X45n0753_p0048b10
四句論亦有四故得并舉并說其因今利他中後之 1906 X45n0753_p0048b11
三句皆須重釋故須別舉別就說因念無量法牒初 1907 X45n0753_p0048b12
句經斷疑因者以自念法能斷他疑故望斷疑說為 1908 X45n0753_p0048b13
因也信解明法牒第二句敬重因者現勝光明令他 1909 X45n0753_p0048b14
敬故與敬為因下釋敬義謂以通力示不思處令生 1910 X45n0753_p0048b15
信入故名敬因通用難測名曰不思神通分齊故名 1911 X45n0753_p0048b16
為處現此勝通令其見者睹此神變信入佛法得陀 1912 X45n0753_p0048b17
羅尼舉第三句轉法因者依陀羅尼能轉法理故望 1913 X45n0753_p0048b18
轉法說以為因法是教法理是義理化流名轉言法 1914 X45n0753_p0048b19
壞時假餘誦持釋顯其相正法滅時假餘外法誦通 1915 X45n0753_p0048b20
正義法界善印牒第四句教授因者依自智印能教 1916 X45n0753_p0048b21
眾生令使出離故望教出說之為因如是化者自利 1917 X45n0753_p0048b22
不忘舉前顯此得自利中第二如智不忘得故能為 1918 X45n0753_p0048b23
此化。 1919 X45n0753_p0048b24
釋身加中初結前問後略顯其相所謂摩頂令從定 1920 X45n0753_p0048c01
覺由摩增力故名為加經中四句一不離本二以神 1921 X45n0753_p0048c02
力三申右手第四摩頂申右手者此隨世相右是用 1922 X45n0753_p0048c03
便故申右也善摩頂者亦隨世間安慰之相摩頂能 1923 X45n0753_p0048c04
益故名為善下以論釋不離牒經示勝力者遠而摩 1924 X45n0753_p0048c05
此名示勝力此順釋也來此非奇是返釋也舉來非 1925 X45n0753_p0048c06
奇返顯不來是奇異也何故顯異彰己德勝何故顯 1926 X45n0753_p0048c07
勝上德之人為法加被顯法殊勝令眾敬矣此隨一 1927 X45n0753_p0048c08
相如多寶佛從遠而來亦顯法重各是一義若為敦 1928 X45n0753_p0048c09
勵求法之心必從遠來神力顯法要須遙摩是如意 1929 X45n0753_p0048c10
通非餘通者此釋經中以神通也通有四種一如意 1930 X45n0753_p0048c11
通轉變自身大音普聞如是一切二是幻通轉變外 1931 X45n0753_p0048c12
事三法智通於法無礙四聖自在通能於苦中生於 1932 X45n0753_p0048c13
樂想於彼樂中能生苦想於苦樂中生於捨想如是 1933 X45n0753_p0048c14
一切今此乃是如意通力非餘通等。 1934 X45n0753_p0048c15
釋起分中初結前起後次經後論起者牒經釋有四 1935 X45n0753_p0048c16
句言事訖者是第一句上入三昧為顯己證故能宣 1936 X45n0753_p0048c17
說今已顯竟故名事訖得勝力者是第二句前入三 1937 X45n0753_p0048c18
昧亦為受加佛已加竟名得勝力說時至者是第三 1938 X45n0753_p0048c19
句前入三昧為觀物機隨順授法物悟在今名說時 1939 X45n0753_p0048c20
至定無言者是第四句前入三昧顯證離言今說起 1940 X45n0753_p0048c21
定返顯所入寂滅離言言意如是下釋其文前云時 1941 X45n0753_p0048c22
至何不即於定中說乎定無言故不得即說此隨化 1942 X45n0753_p0048c23
相若據行實即寂常用豈待出定具此四義故從定 1943 X45n0753_p0048c24
起。 1944 X45n0753_p0049a01
釋本分中初結前問後以為起發經中具以五句分 1945 X45n0753_p0049a02
別一依三分定別其文第二顯其所說之法第三明 1946 X45n0753_p0049a03
其所成之行第四對後交相起成第五分文略以指 1947 X45n0753_p0049a04
斥。 1948 X45n0753_p0049a05
言三分者上來四分起說之由通判為序從此已下 1949 X45n0753_p0049a06
宣說地法以為正宗人言說分方是正宗准如法華 1950 X45n0753_p0049a07
此則不然彼經序品判以為序方便品下略嘆佛慧 1951 X45n0753_p0049a08
舍利三請如來廣答皆是正宗以彼類此本及請分 1952 X45n0753_p0049a09
雖非廣說亦是正宗。 1953 X45n0753_p0049a10
所明法者下請分中顯其地體寂滅出言說分已去 1954 X45n0753_p0049a11
彰其地相此本分中體相雙舉決定六事是其地體 1955 X45n0753_p0049a12
所列十名是其地相此是法也。 1956 X45n0753_p0049a13
所成行者上來四分起說之由為生物信今此本中 1957 X45n0753_p0049a14
舉地嘆勝令起樂欲是所成行。 1958 X45n0753_p0049a15
相起成者今先以本起後請說謂於本中標舉願善 1959 X45n0753_p0049a16
地之法體起後請中所顯地體又嘆地勝令眾樂欲 1960 X45n0753_p0049a17
興於後請言起說者今此本中略列十名起後廣說 1961 X45n0753_p0049a18
斯則以前起於後也下明請說成此本分其相如何 1962 X45n0753_p0049a19
因後眾請廣顯地實寂滅離相成此本中所明地體 1963 X45n0753_p0049a20
說分已下廣宣地相成此本中十名所表地之相也 1964 X45n0753_p0049a21
本是地宗下皆成此斯乃本末互相起成。 1965 X45n0753_p0049a22
分文釋者經中有三一明願善以為地體二列十名 1966 X45n0753_p0049a23
顯其地相三舉佛同嘆顯地要勝此三之中皆各有 1967 X45n0753_p0049a24
二初段二者初先舉彼決定六事以為地體二此十 1968 X45n0753_p0049b01
地過已說下彰此所說菩薩地事諸佛同說并即顯 1969 X45n0753_p0049b02
己宣說所由復就前中初願決定是其總也不雜下 1970 X45n0753_p0049b03
六是其別也起已告者牒前生後言佛子者起發眾 1971 X45n0753_p0049b04
心以諸菩薩行堪紹繼故稱佛子是菩薩願總舉地 1972 X45n0753_p0049b05
體此言非謂是於菩薩此乃是於諸菩薩願無雜等 1973 X45n0753_p0049b06
別論中廣釋第二段中我因是事如是說者謂因諸 1974 X45n0753_p0049b07
佛同說地事故今為彼盧舍那佛之所傳說亦可因 1975 X45n0753_p0049b08
此菩薩地事三世同說我亦說之下釋似爾第二段 1976 X45n0753_p0049b09
中文別二者初列地名第二還明三世同說顯地要 1977 X45n0753_p0049b10
勝第三段中文別二者初我不見不嘆說者舉佛同 1978 X45n0753_p0049b11
嘆顯地要勝此返言耳言中道已不見不嘆即顯所 1979 X45n0753_p0049b12
見一切皆嘆二何以下彼金剛藏彰地要勝釋顯諸 1980 X45n0753_p0049b13
佛同嘆所由何故問也諸佛差別以何義故歎地不 1981 X45n0753_p0049b14
殊此是已下釋嘆所由文有四句初增上法是其證 1982 X45n0753_p0049b15
行舉此證行釋佛同歎第二亦是光明法者是阿含 1983 X45n0753_p0049b16
行舉此阿含釋佛同說言亦是者地之一法隨修說 1984 X45n0753_p0049b17
二非直是彼出世所證亦是世間方便所行故云亦 1985 X45n0753_p0049b18
是修中得彼出世證相名曰光明如人鑽火先得暖 1986 X45n0753_p0049b19
相亦如掘水先得濕相是亦如是第三所謂分別地 1987 X45n0753_p0049b20
事顯前第二光明法門第四是事不可思下顯前第 1988 X45n0753_p0049b21
一增上妙法不可思議嘆深之辭地雖相顯世間修 1989 X45n0753_p0049b22
中而體妙出故云是事不可思議謂諸地智斥其行 1990 X45n0753_p0049b23
體謂出世間十地證智。 1991 X45n0753_p0049b24
論中初先問答料簡自說所由後釋經文何故自說 1992 X45n0753_p0049c01
是初問也下文廣說要須眾請今亦是說何故不請 1993 X45n0753_p0049c02
而自宣說答中兩句一明大眾於說不知故須自說 1994 X45n0753_p0049c03
二明大眾於法不知故須自說若不自說眾則不知 1995 X45n0753_p0049c04
為說不說是初句也向前諸佛雖加為說未知剛藏 1996 X45n0753_p0049c05
承力說不若有說心則可啟請若定不說起請無益 1997 X45n0753_p0049c06
眾有此意請則無期故須自說以起後請又復不知 1998 X45n0753_p0049c07
說何法者是後句也設知欲說而復不知欲說何法 1999 X45n0753_p0049c08
就何啟請故須自說令眾知之問曰上言說不思議 2000 X45n0753_p0049c09
諸佛法明云何不知不思法中門別非一故猶不知 2001 X45n0753_p0049c10
若爾上言以能加佛同名金剛即知所為是金剛法 2002 X45n0753_p0049c11
云何不知藉相表知而非決定猶得說言不知說何 2003 X45n0753_p0049c12
以不知故必須自說。 2004 X45n0753_p0049c13
就釋文中依經三分次第釋之解初分中經文有二 2005 X45n0753_p0049c14
二如前判一明地體二明同說論文有三一解地體 2006 X45n0753_p0049c15
二釋同說三以六相分別前體初段經中願善是總 2007 X45n0753_p0049c16
無雜等別解初總中句別有四一解願義二釋善義 2008 X45n0753_p0049c17
三解決定四已入下彰其位分前中願善牒舉經文 2009 X45n0753_p0049c18
此正舉願善與決定相隨而來如初地中發菩提心 2010 X45n0753_p0049c19
即此願者指斥願體非解名義如者是其指法之辭 2011 X45n0753_p0049c20
如下初地住分之中菩提心生以為初住彼心即是 2012 X45n0753_p0049c21
此願應知下解發心還指此願故下文言生是心者 2013 X45n0753_p0049c22
是本分中願善決定良以心願體是一故二處相指 2014 X45n0753_p0049c23
兩義俱顯體謂出世真證善根以能增長趣順菩提 2015 X45n0753_p0049c24
故說為願亦名發心體既不殊何故心願兩名別乎 2016 X45n0753_p0050a01
其體雖一隨義有異故名不同言義異者望大菩提 2017 X45n0753_p0050a02
起意趣向是發心義要彼屬己是其願義問曰願善 2018 X45n0753_p0050a03
是諸地體何故偏指初地發心釋言願善實諸地體 2019 X45n0753_p0050a04
今指初地就始言耳又問前說願善地體說分已下 2020 X45n0753_p0050a05
但明地相云何指相而顯其體釋言總相指彼顯此 2021 X45n0753_p0050a06
於中分別指彼所顯果分發心顯此願矣次釋善義 2022 X45n0753_p0050a07
善決定者牒舉經文正為舉善決定隨來真智攝者 2023 X45n0753_p0050a08
解善願心為善所以以此願心真智攝故得名為善 2024 X45n0753_p0050a09
願與真智兩義雖異會體不殊是以言攝若此願心 2025 X45n0753_p0050a10
是妄智攝相順性違不得名善真智攝故體順名善 2026 X45n0753_p0050a11
次解決定善決定者牒舉經文正舉決定善字隨來 2027 X45n0753_p0050a12
即是決定釋顯其相此解前願為決定義決定之義 2028 X45n0753_p0050a13
汎釋有三如地持說一種性地名為決定定為佛種 2029 X45n0753_p0050a14
二解行地名為決定定能發心三初地上名為決定 2030 X45n0753_p0050a15
今此所論乃是第三問曰地上云何決定解有五義 2031 X45n0753_p0050a16
一就行體決定不退二望所信及所證法決定不疑 2032 X45n0753_p0050a17
三望生死決定不作四望菩提決定趣向五望眾生 2033 X45n0753_p0050a18
決定能益具此諸義故名決定向前願心非直是善 2034 X45n0753_p0050a19
亦即是其決定義故說為決定下彰位分已入初地 2035 X45n0753_p0050a20
非信攝者此初地上真證發心非是地前玄期之願 2036 X45n0753_p0050a21
故非信攝。 2037 X45n0753_p0050a22
下解別中決定有六就總開別下廣釋之就此六中 2038 X45n0753_p0050a23
隨修分二前五自分後一勝進隨行分三前四自行 2039 X45n0753_p0050a24
第五利他第六明其得諸佛法與勝鬘經攝受正法 2040 X45n0753_p0050b01
厥義相似就前四中初二明其願善行體次一明其 2041 X45n0753_p0050b02
行德殊勝亦得名為行義寬廣後一行能為因之義 2042 X45n0753_p0050b03
論其行體諸門各異行德行能上下相似下文所說 2043 X45n0753_p0050b04
十大願等一一願中行體各別廣大等同就前二中 2044 X45n0753_p0050b05
初觀相者明其觀解捨相入如後真實者彰其行德 2045 X45n0753_p0050b06
契實離相差別如是。 2046 X45n0753_p0050b07
文中觀相列其名字照理名觀觀之體狀故名觀相 2047 X45n0753_p0050b08
總決定中開出此觀將總名別故曰決定下諸句中 2048 X45n0753_p0050b09
決定例然如觀一味釋其相也如觀解觀理絕情妄 2049 X45n0753_p0050b10
說之為真諸法體同目之為如觀同前釋一味相者 2050 X45n0753_p0050b11
解其相也證如一味是觀體相一味之言從喻名之 2051 X45n0753_p0050b12
如海雖廣鹹同一味亦如眾藥煮之一器其味無別 2052 X45n0753_p0050b13
諸法如是相別雖眾窮觀其實如理不異故曰一味 2053 X45n0753_p0050b14
經言無雜帖一味也。 2054 X45n0753_p0050b15
真實列名行成離妄故曰真實下釋其相非世境界 2055 X45n0753_p0050b16
正解真實緣觀不睹名非世境出世境者轉釋非境 2056 X45n0753_p0050b17
斯乃契實返望情相由來不有無相可在名之為出 2057 X45n0753_p0050b18
非有世間對之出也下以經帖不可見者以非世境 2058 X45n0753_p0050b19
故不可見。 2059 X45n0753_p0050b20
解勝善中先列其名次解後帖下重分別勝善列名 2060 X45n0753_p0050b21
行合法界德義廣大故名為勝下釋其相大法界者 2061 X45n0753_p0050b22
舉大顯勝行深名大大稱法界名大法界一切佛本 2062 X45n0753_p0050b23
釋廣顯勝佛德寬多願善能為一切佛本故名為廣 2063 X45n0753_p0050b24
廣故名勝類前應言佛本法界略不云耳下以經帖 2064 X45n0753_p0050c01
廣帖佛本大還帖大言法界者帖前法界法者自體 2065 X45n0753_p0050c02
如來藏中具一切法雖同一體門別痦妓妞G名界 2066 X45n0753_p0050c03
行同法界是以言如下重分別於中有二一總釋廣 2067 X45n0753_p0050c04
大如於法界二復法界下別就諸行解釋廣大如於 2068 X45n0753_p0050c05
法界總中初言大勝高等釋廣大義一切法下解如 2069 X45n0753_p0050c06
法界大勝高廣轉名顯示廣大之相非解名義經言 2070 X45n0753_p0050c07
廣大論彰高勝以彼高勝顯成廣大云何名大所謂 2071 X45n0753_p0050c08
高勝云何名廣所謂高勝廣大相顯義亦同然一體 2072 X45n0753_p0050c09
異名成前大等相顯之義彼大勝等名雖別異其體 2073 X45n0753_p0050c10
是一故得相顯同一願善名為一體大勝等別故稱 2074 X45n0753_p0050c11
名異法相義故釋前名異其體雖一法相義別是故 2075 X45n0753_p0050c12
名異異相云何深為大義寬為廣義過下名勝上出 2076 X45n0753_p0050c13
云高一切法者釋法界也法界非一故云一切法爾 2077 X45n0753_p0050c14
解如爾猶如也如一切法以成行德故行廣大故云 2078 X45n0753_p0050c15
法爾前雖總言大勝高等一切法爾未就行論不知 2079 X45n0753_p0050c16
何法廣大如法故下顯之行雖無量要唯三道證助 2080 X45n0753_p0050c17
不住初是證道第二不住第三助道下就此三唯明 2081 X45n0753_p0050c18
大義如於法界餘勝高廣略而不論此云何知文中 2082 X45n0753_p0050c19
但言復法界大不說餘故有何所以前文已言大勝 2083 X45n0753_p0050c20
高廣一體異名但就大義明如法界餘類可知是以 2084 X45n0753_p0050c21
不說初中先明證道行大淨法已下解如法界前中 2085 X45n0753_p0050c22
初言復法界大略以標舉上已總釋今更別解是以 2086 X45n0753_p0050c23
言復下兩句中復義齊然謂法界中復有一種證道 2087 X45n0753_p0050c24
行大名法界大行稱法界方得為大故舉法界以顯 2088 X45n0753_p0051a01
大矣謂真如觀出其大體如觀是證勝凡二乘顯其 2089 X45n0753_p0051a02
大義下明此大如於法界言淨法者舉法界也前總 2090 X45n0753_p0051a03
釋故言一切法今此別解故云淨法謂法界中證淨 2091 X45n0753_p0051a04
法門法爾解如如彼淨法成行故大就不住中亦先 2092 X45n0753_p0051a05
明其不住行大謂說已下解如法界前中初言復法 2093 X45n0753_p0051a06
界大略以標舉謂法界中復有一種不住行大解文 2094 X45n0753_p0051a07
同前方便集者出其大體巧慧雙遊空有不著故云 2095 X45n0753_p0051a08
方便不住空故能攝功德不著有故能成智慧以此 2096 X45n0753_p0051a09
德慧滿足地道名為集地下明此大如於法界說大 2097 X45n0753_p0051a10
乘者舉法界也前總釋故言一切法今此別解故云 2098 X45n0753_p0051a11
大法謂法界中大乘善巧不住法門何故獨此彰說 2099 X45n0753_p0051a12
彰大三皆須說為明證助各別有體不住無別就前 2100 X45n0753_p0051a13
二中隨義以論故偏彰說三道皆大不住之行空有 2101 X45n0753_p0051a14
不著過凡異聖彰大義顯故偏言大法爾解如如法 2102 X45n0753_p0051a15
界中大乘之法成行故大就助道中亦先明其助道 2103 X45n0753_p0051a16
行大善法已下解如法界前中初言復法界大略以 2104 X45n0753_p0051a17
標舉謂法界中復有一種助道行大釋文同前白法 2105 X45n0753_p0051a18
界者出其大體三道皆白助行治染彰白義顯故偏 2106 X45n0753_p0051a19
言之助道真妄緣治定妄即實為真今此所辨是真 2107 X45n0753_p0051a20
非妄約法以簡白即法界名白法界亦可白者是其 2108 X45n0753_p0051a21
淨義助行除障能淨法界下明此大如於法界言善 2109 X45n0753_p0051a22
法者舉法界也前總釋故言一切法今此別解故云 2110 X45n0753_p0051a23
善法謂法界中助道善法諸法皆善以此助道方便 2111 X45n0753_p0051a24
造修順益義顯故偏名善法爾解如如法界中助道 2112 X45n0753_p0051b01
善法成行故大以此三道同言大故不得偏說大為 2113 X45n0753_p0051b02
證道廣唯助道高為不住當知三道皆廣皆大故下 2114 X45n0753_p0051b03
十願一一願中所求之行斯言廣大不得別分。 2115 X45n0753_p0051b04
解因善中初總列名下別解釋有二舉數成無常等 2116 X45n0753_p0051b05
列名解釋於中略以三門分別一定二果二辨其因 2117 X45n0753_p0051b06
三隨文釋然此二果人解不同有人釋言方便涅槃 2118 X45n0753_p0051b07
是無常果性淨涅槃是其常果何故方便說為無常 2119 X45n0753_p0051b08
復言愛果此果本無方便修生名曰無常福利相顯 2120 X45n0753_p0051b09
為情貪愛故名愛果性淨涅槃雖從緣顯體是本有 2121 X45n0753_p0051b10
不從緣生故名為常福利相微貪愛者尟故不名愛 2122 X45n0753_p0051b11
汎論法相非無此義非此所明何故得知經說常果 2123 X45n0753_p0051b12
盡未來際方便涅槃豈非後際而非常果有人更釋 2124 X45n0753_p0051b13
前二涅槃俱是常果十王等報名無常愛以是世間 2125 X45n0753_p0051b14
有為果故名為無常勝報可貪稱曰愛果常果當理 2126 X45n0753_p0051b15
無常太局此云何知論釋愛果如空生色不可窮盡 2127 X45n0753_p0051b16
十王之報止在因中標別十地至佛不論明當太局 2128 X45n0753_p0051b17
今正論之諸佛菩薩得大涅槃不捨世間是無常愛 2129 X45n0753_p0051b18
隨世生滅故曰無常大悲作用理是可樂名為愛果 2130 X45n0753_p0051b19
二種涅槃是其常果此二猶是涅槃經中常共無常 2131 X45n0753_p0051b20
無常共常二種行德亦是彼經二種莊嚴常果是彼 2132 X45n0753_p0051b21
智慧莊嚴故彼經言慧莊嚴者無為無漏無礙常住 2133 X45n0753_p0051b22
愛果是彼福德莊嚴故彼經言福莊嚴者有為有漏 2134 X45n0753_p0051b23
有礙非常二果之相斯文顯矣果別如此因相云何 2135 X45n0753_p0051b24
論其因體唯一願善隨義分之亦得說二望彼常果 2136 X45n0753_p0051c01
正因相起不滿為因滿足為果望無常愛增上緣發 2137 X45n0753_p0051c02
如空生色因果同時無別前後雖復義分今同說因 2138 X45n0753_p0051c03
下釋文中先明無常初列其名次釋其相是因如空 2139 X45n0753_p0051c04
彰法同喻無常果因能生無盡故如虛空依是生色 2140 X45n0753_p0051c05
色不盡者辨喻顯法如空生色不可窮盡願善如是 2141 X45n0753_p0051c06
能生愛果不可窮盡下言故者以果顯因以所生色 2142 X45n0753_p0051c07
無窮盡故彰彼虛空能生無盡所況如是所生愛果 2143 X45n0753_p0051c08
無窮盡故彰彼願善能生無盡下以經帖究竟帖後 2144 X45n0753_p0051c09
生色無盡如空帖前是因如空解常果中還初列名 2145 X45n0753_p0051c10
次釋其相言是因者是常果因所得斷果名為涅槃 2146 X45n0753_p0051c11
菩提智德說之為道亦可所得性淨之果名為涅槃 2147 X45n0753_p0051c12
方便菩提說之為道下以經帖盡未來者因能窮至 2148 X45n0753_p0051c13
名之為盡玄指當果以為未來未來得處說之為際 2149 X45n0753_p0051c14
際猶際畔得涅槃時返望生死由來不有寧有涅槃 2150 X45n0753_p0051c15
對之說際今就生死玄望涅槃涅槃在當故說涅槃 2151 X45n0753_p0051c16
為未來際。 2152 X45n0753_p0051c17
釋大善中初列其名此德利他曠潤無涯故曰大善 2153 X45n0753_p0051c18
次釋其相言隨益者謂隨眾生而利益也次以經帖 2154 X45n0753_p0051c19
覆護生者盡眾生界覆令增善護使離惡下對前因 2155 X45n0753_p0051c20
明其不住次前決定牒前因善彼文鄰此故云次前 2156 X45n0753_p0051c21
言此願者舉此大善前言決定此上云願蓋綺互耳 2157 X45n0753_p0051c22
言世涅槃不一向者前因善中常果因善能得涅槃 2158 X45n0753_p0051c23
故於世間不一向住無常果因及此大善能隨世間 2159 X45n0753_p0051c24
故於涅槃不一向住六中此二顯行功能出生利益 2160 X45n0753_p0052a01
故偏就之以說不住若爾不怯能入佛智此行亦是 2161 X45n0753_p0052a02
不住世間何故不說理實齊是但文未到所以不論 2162 X45n0753_p0052a03
亦可不怯通明前五入佛境界故不偏說不住世間 2163 X45n0753_p0052a04
釋不怯中初列其名於深能入故曰不怯能入釋也 2164 X45n0753_p0052a05
初地已上滅觀心現分階佛境名入佛地下以經帖 2165 X45n0753_p0052a06
復此生下解第二段同說所由復此十地牒舉經文 2166 X45n0753_p0052a07
生成佛智住持故者有人言此解釋地義解釋地義 2167 X45n0753_p0052a08
實不異此但今文意不為釋地此舉地能解釋三世 2168 X45n0753_p0052a09
同說所由生之與成望於佛果始起名生終滿曰成 2169 X45n0753_p0052a10
亦可為因名之為生為緣稱成地之一法云何為因 2170 X45n0753_p0052a11
而復稱緣釋言佛德現今未有未有之法地能令有 2171 X45n0753_p0052a12
故說為因據當以求佛果可有可有之法地能令現 2172 X45n0753_p0052a13
故名為緣亦可因中有其二種一證二教果亦有二 2173 X45n0753_p0052a14
一是性淨二方便淨望性淨果證道為因教道為緣 2174 X45n0753_p0052a15
望方便果教道為因證道為緣以有斯果故說生成 2175 X45n0753_p0052a16
住唯就因當分相應名之為住持則通望因之與果 2176 X45n0753_p0052a17
如似初地望後諸地乃至望佛以說持義諸地望後 2177 X45n0753_p0052a18
次第例然云何名持持者由是昇持之義如世間地 2178 X45n0753_p0052a19
能持諸物故名為持故者猶是所以之謂具此諸義 2179 X45n0753_p0052a20
故佛同說我亦說之經帖可知。 2180 X45n0753_p0052a21
上來兩段隨經解釋自下第三六相分別第四異相 2181 X45n0753_p0052a22
別相故者借名顯示此乃觀相真實等異名為別相 2182 X45n0753_p0052a23
不同第二分一決定為六名別。 2183 X45n0753_p0052a24
何故定下解釋經中第二地相經中有二一列地名 2184 X45n0753_p0052b01
二明三世諸佛同說然今論家但釋初段不解第二 2185 X45n0753_p0052b02
相同前故就所釋中先法後喻法中初先對障辨數 2186 X45n0753_p0052b03
何故十地初名喜下隨位釋名前中初先問答正辨 2187 X45n0753_p0052b04
說十所以何故問也何故說十不增不減對障釋也 2188 X45n0753_p0052b05
此經與論十門階地廣如上辨今云對障一門言耳 2189 X45n0753_p0052b06
問曰何故定說十障對十地故此障與地更得相顯 2190 X45n0753_p0052b07
問曰此障為虛為實釋言不定有此障者不得十地 2191 X45n0753_p0052b08
故名為實證者返望由來無此假立顯德故名為虛 2192 X45n0753_p0052b09
下列障名先問後辨十障之義廣如別章此應具論 2193 X45n0753_p0052b10
今且釋名初言凡夫我相障者此對初地無我真解 2194 X45n0753_p0052b11
說我為障我有二種一自在名我如八自在此就用 2195 X45n0753_p0052b12
也二自實名我此據體也實我有二一者理實所謂 2196 X45n0753_p0052b13
佛性是故經言我者所謂如來藏義二者情實謂凡 2197 X45n0753_p0052b14
妄取生法自性理實之我得之在聖妄取之我起之 2198 X45n0753_p0052b15
在凡為別真我就人以顯故彰凡夫凡謂生死凡鄙 2199 X45n0753_p0052b16
之法夫謂士夫凡法成夫故曰凡夫此猶我人之別 2200 X45n0753_p0052b17
名也執實名我取我體狀目之為相礙聖名障邪行 2201 X45n0753_p0052b18
於生身等障者此對二地持戒淨行宣說惡業以之 2202 X45n0753_p0052b19
為障惡業乖正目之為邪邪業集起說之為行行起 2203 X45n0753_p0052b20
在緣生必依具言於生者是其緣也身等是具舉身 2204 X45n0753_p0052b21
等取口之與意妨戒名障闇相聞等諸法忘者此對 2205 X45n0753_p0052b22
三地聞法解心說闇為障心無慧明名為闇相此是 2206 X45n0753_p0052b23
障體闇必迷境下對顯之於聞思等是所迷法於此 2207 X45n0753_p0052b24
不能明記在心故說為忘忘故是障解法慢者此對 2208 X45n0753_p0052c01
四地出世真證說三地中解心為障此解當地雖能 2209 X45n0753_p0052c02
知法取相而解名解法慢慢故是障問曰前來以我 2210 X45n0753_p0052c03
邪行闇忘為障今此何故說解為障以前三地世間 2211 X45n0753_p0052c04
行故用福捨罪四地已上出世行故以智捨相是故 2212 X45n0753_p0052c05
不類身淨慢者此對五地平等淨心以四地中取淨 2213 X45n0753_p0052c06
為障前四地中得淨法身取身淨相名身淨慢慢故 2214 X45n0753_p0052c07
是障微惱習者此對六地十平等法說五地中取染 2215 X45n0753_p0052c08
淨法分別慢心以之為障然慢有三謂上中下前解 2216 X45n0753_p0052c09
法慢以之為上障於四地下忍之心身淨為中障於 2217 X45n0753_p0052c10
五地中忍之解取染淨慢慢中最下障六地中上忍 2218 X45n0753_p0052c11
之智上忍可除對前說微性是取慢惑障之法就過 2219 X45n0753_p0052c12
說惱據微彰惱顯前中上類亦同然俱是煩惱何故 2220 X45n0753_p0052c13
前二說為慢乎以慢隨道取執為過不同闇等性相 2221 X45n0753_p0052c14
俱違故約所取以別其障說為慢矣此微煩惱麤家 2222 X45n0753_p0052c15
殘氣名之為習細相習者對彼七地十方便慧發起 2223 X45n0753_p0052c16
勝行說六地中樂空為障以六地中得法平等於空 2224 X45n0753_p0052c17
樂住不能即空起於勝行所以為障取有為麤取空 2225 X45n0753_p0052c18
為細細狀名相麤家之餘斥以為習然其所取空有 2226 X45n0753_p0052c19
雖別執性同故得說為習言於無相有行障者此對 2227 X45n0753_p0052c20
八地無功用行說七地中功用為障第八地中報行 2228 X45n0753_p0052c21
純熟捨離功用名曰無相望於無相此地猶有功用 2229 X45n0753_p0052c22
之行所以是障不能善益眾生障者此對九地無礙 2230 X45n0753_p0052c23
說法以彼八地不能為障前八地中雖能淨土教化 2231 X45n0753_p0052c24
眾生不能辯才說法益物名為不能以不能故說之 2232 X45n0753_p0053a01
為障言於諸法不自在者此對十地自在之智說九 2233 X45n0753_p0053a02
地中無智為障前九地中雖復辯才說法益物未能 2234 X45n0753_p0053a03
受佛雲雨說法降注法雨滅塵生善名不自在以不 2235 X45n0753_p0053a04
自在故說為障。 2236 X45n0753_p0053a05
自下第二釋地名中初徵後解十地之義廣如別章 2237 X45n0753_p0053a06
此應具論釋歡喜中成就無上自利利他初證聖處 2238 X45n0753_p0053a07
是所喜事成就無上自利利他是其教行由前修習 2239 X45n0753_p0053a08
德熟在今故名成就非前能加稱曰無上自利利他 2240 X45n0753_p0053a09
出其所成初證聖處是其證行理是聖處地上同證 2241 X45n0753_p0053a10
此地證始故為初證無上簡前初證別後多生喜者 2242 X45n0753_p0053a11
是歡喜心以成無上故生歡喜以初證故生喜多也 2243 X45n0753_p0053a12
故名喜地將喜結地離垢地者依如龍樹三義釋之 2244 X45n0753_p0053a13
一離煩惱垢二離業垢三行體清淨名為離垢今此 2245 X45n0753_p0053a14
亦然初離誤心犯戒煩惱明其遠離煩惱垢也煩惱 2246 X45n0753_p0053a15
有二一細二麤麤起犯戒細則不起簡麤異細故彰 2247 X45n0753_p0053a16
離起犯戒煩惱犯戒有二一故二誤故重誤輕起故 2248 X45n0753_p0053a17
煩惱麤而不細起誤煩惱細而不麤起故之麤前地 2249 X45n0753_p0053a18
已除起誤之細此地遠離簡細異麤故說離起誤犯 2250 X45n0753_p0053a19
煩惱尚無誤犯寧有故為然此所離有能勞亂故名 2251 X45n0753_p0053a20
煩惱汙染名垢所言等者等離業垢淨戒具者戒體 2252 X45n0753_p0053a21
清淨故名離垢前離煩惱是其因離第二離業是果 2253 X45n0753_p0053a22
行離第三戒具是對治離具此三離名離垢地第三 2254 X45n0753_p0053a23
明地具釋有三一得四地智光明相名為明地故下 2255 X45n0753_p0053a24
論言彼無生慧此名光明因是光明故名明地二得 2256 X45n0753_p0053b01
此地禪方便慧名之為明故地持云三昧照明故曰 2257 X45n0753_p0053b02
明地三此地中聞法解心滅除闇障故說為明故地 2258 X45n0753_p0053b03
持云以法照明故名明地今此文中但依後釋前二 2259 X45n0753_p0053b04
不論隨聞思修照法顯者聞思修等是所知法順法 2260 X45n0753_p0053b05
正解名為隨照照之分明稱曰顯現第四炎地具釋 2261 X45n0753_p0053b06
有二一就內證對治以釋如火燒物故名為炎二就 2262 X45n0753_p0053b07
用以解謂依證體明炎外彰稱之為炎故下論言證 2263 X45n0753_p0053b08
智珠中放阿含光照明世間說名為炎今依前釋後 2264 X45n0753_p0053b09
闕不論不忘煩惱智火燒者前三地中聞思等解是 2265 X45n0753_p0053b10
其不忘性是攀緣分別惑故說為煩惱為彼四地智 2266 X45n0753_p0053b11
火所焚故號為薪智焚惑薪稱之為火智焚惑薪故 2267 X45n0753_p0053b12
曰能燒此之障治相對得名然此第四應名火地但 2268 X45n0753_p0053b13
火能燒未必能照炎具兩能故存炎稱解難勝中有 2269 X45n0753_p0053b14
人釋言得出世智方便善巧解釋勝義能度難度解 2270 X45n0753_p0053b15
其難義准論不然得出世智方便善巧此解難也難 2271 X45n0753_p0053b16
有二種一對前三地明出世難故下論言十平等心 2272 X45n0753_p0053b17
甚難得故二對四地明其方便隨世間難故下論言 2273 X45n0753_p0053b18
又現世間最難得故今此文中得出世者是初難也 2274 X45n0753_p0053b19
此五地中十平等心及與諦觀名出世智方便善巧 2275 X45n0753_p0053b20
第二難也下五地中慈悲利生及五明智隨順世間 2276 X45n0753_p0053b21
名為善巧具斯兩義是故名難能度難度對難辨勝 2277 X45n0753_p0053b22
度名為到向前二難難可得到此地能到是故名勝 2278 X45n0753_p0053b23
到出世故勝前三地到善巧故勝第四地釋現前中 2279 X45n0753_p0053b24
般若有間對後彰劣證空實慧名為般若七地已上 2280 X45n0753_p0053c01
念念常現今此未能故曰有間大智現者對前顯勝 2281 X45n0753_p0053c02
名前般若以為大智何故名此以為大者如龍樹說 2282 X45n0753_p0053c03
智慧有二一小二大十八空觀名之為小謂因分中 2283 X45n0753_p0053c04
緣照智也真證般若名之為大謂果分中滅觀智也 2284 X45n0753_p0053c05
今此所論是大非小故云大智以此地中自分之解 2285 X45n0753_p0053c06
破相畢竟令果分中真智相現故曰現前斯文隱顯 2286 X45n0753_p0053c07
齊以論之兩皆有間二俱現前論者之巧綺互言耳 2287 X45n0753_p0053c08
名現前地就後以結從前應名有間地也釋遠行中 2288 X45n0753_p0053c09
善修無相釋其行也從前地來有無互起不名善修 2289 X45n0753_p0053c10
此地雙起故名善修以善修故離於有無間隔之相 2290 X45n0753_p0053c11
故曰無相又七地中修方便慧於空不著是故名為 2291 X45n0753_p0053c12
善修無相發起勝行故名為行功用已下釋其遠義 2292 X45n0753_p0053c13
功用究竟對前六地以彰其遠前六地中功用未滿 2293 X45n0753_p0053c14
此地窮極故曰究竟能過世者對凡明遠前三地中 2294 X45n0753_p0053c15
隨有之行相同凡夫未過世間此地超出故名為過 2295 X45n0753_p0053c16
過二乘者對小釋遠四五六地修習道品因緣諦觀 2296 X45n0753_p0053c17
相同二乘不名為遠此地能起一切佛法超彼名過 2297 X45n0753_p0053c18
過故名遠釋不動中報熟無相離功用動所有行德 2298 X45n0753_p0053c19
由前修起故名報行成就在今稱曰純熟離功用相 2299 X45n0753_p0053c20
故曰無相此即是下地釋名中無功用地善起先道 2300 X45n0753_p0053c21
言無間者離間隔動空有雙現故曰無間此即是下 2301 X45n0753_p0053c22
地釋名中名為地地他不能動解善慧中無礙力說 2302 X45n0753_p0053c23
成利他者四十辯才名為無礙起說自在稱之為力 2303 X45n0753_p0053c24
宣法益物故名利他智用巧勝名曰善慧釋法雲中 2304 X45n0753_p0054a01
初先正解法雲名義如是受下寄對顯異得大法身 2305 X45n0753_p0054a02
具自在者此地菩薩法身普同一切法界名大法身 2306 X45n0753_p0054a03
以此大身廣受多法降注法雨滅塵生善備此三義 2307 X45n0753_p0054a04
名具自在此等如雲法喻並舉名法雲地下就寄對 2308 X45n0753_p0054a05
顯異之中初對下彰勝後對上顯劣何故明此前釋 2309 X45n0753_p0054a06
名中云具自在具則過前故須對下具則濫佛故須 2310 X45n0753_p0054a07
簡上就對下中如是受位舉第十地此地之中得佛 2311 X45n0753_p0054a08
智職名受王位猶如已下對劣顯勝佛如大王法雲 2312 X45n0753_p0054a09
菩薩次紹佛處故如太子九地已還名餘王子法雲 2313 X45n0753_p0054a10
望彼最得自在是以言具就對上中初言是處有微 2314 X45n0753_p0054a11
智障故不自在舉劣顯勝第十地處細闇猶在故有 2315 X45n0753_p0054a12
微障未同如來縱任無礙名不自在對治此下辨勝 2316 X45n0753_p0054a13
過劣金剛心後微障悉遣種智現前說為佛地從上 2317 X45n0753_p0054a14
何故定說十來法說解地下以喻顯對前法說還分 2318 X45n0753_p0054a15
為二一喻前諸地在障未出然上法中對前說障於 2319 X45n0753_p0054a16
初地前說初地障乃至於彼第十地前說十地障今 2320 X45n0753_p0054a17
此喻中望後說在雖有此異總相對耳二藏有十下 2321 X45n0753_p0054a18
喻前十名所顯之德前中初明菩薩在障如子生下 2322 X45n0753_p0054a19
舉佛勝出顯前皆在就菩薩中如孕在藏立喻顯法 2323 X45n0753_p0054a20
十地如是辨法同喻諸地有障釋法同喻。 2324 X45n0753_p0054a21
就明佛中先顯德中先喻後合藏有十時喻中總也 2325 X45n0753_p0054a22
人之處胎經說不同如五王經說有三十八七日時 2326 X45n0753_p0054a23
涅槃經中從初識支終於老死合有十時在胎五分 2327 X45n0753_p0054a24
出胎亦然今說十時進不同前退不同後約彼三十 2328 X45n0753_p0054b01
八七日時說十可知計有二十六日強半合為一時 2329 X45n0753_p0054b02
十月為十時十地如十月下列其名十中前三胡語 2330 X45n0753_p0054b03
難解後七漢言喻法云何陀羅婆者此方言乳受胎 2331 X45n0753_p0054b04
一月身相微薄如世間乳喻初地中始證真如智形 2332 X45n0753_p0054b05
佛智名為微薄捭羅婆者此言薄酪喻二地中進入 2333 X45n0753_p0054b06
修道解心轉強勝乳如酪尸羅他者此言稠酪喻三 2334 X45n0753_p0054b07
地中具足禪定智慧方便神通化物善根已厚言堅 2335 X45n0753_p0054b08
身者喻四地中出世法身堅固叵壞形相似者喻五 2336 X45n0753_p0054b09
地中不住道行似於上地性相似者性謂眼等諸根 2337 X45n0753_p0054b10
相現喻六地中無障礙智開明現前業動身者喻七 2338 X45n0753_p0054b11
地中大方便智起殊勝行滿足身者喻後三地行德 2339 X45n0753_p0054b12
滿足於中有三根滿足者喻八地中報行純熟男女 2340 X45n0753_p0054b13
相別喻九地中自利利他二行相分廣長滿者喻十 2341 X45n0753_p0054b14
地中一切德滿諸地如是舉法總合。 2342 X45n0753_p0054b15
我不見下大段第三釋佛同嘆於中兩段次第釋之 2343 X45n0753_p0054b16
解初段中言我不見不嘆說者牒舉經文顯此勝法 2344 X45n0753_p0054b17
令眾渴者解我不見不嘆言也彼金剛藏何故告眾 2345 X45n0753_p0054b18
云我不見諸佛不嘆為顯法勝令此大眾生渴仰也 2346 X45n0753_p0054b19
佛界牒經下釋其相先就成處解釋佛界初法後喻 2347 X45n0753_p0054b20
如稻田者如種稻處名曰稻田如是一切佛界亦爾 2348 X45n0753_p0054b21
佛出世處名佛世界如閻浮提往作已下就其化處 2349 X45n0753_p0054b22
解釋佛界如餘三方嘆說牒經有二舉數說嘆兩分 2350 X45n0753_p0054b23
故有二種下辨其相為說阿含解經說也彼十方佛 2351 X45n0753_p0054b24
於說分下為諸大眾宣說因分名說阿含為證入者 2352 X45n0753_p0054c01
解經嘆也彼十方佛於請分中嘆地果分微妙離言 2353 X45n0753_p0054c02
不可宣說令人契會名為證入下解剛藏釋嘆文中 2354 X45n0753_p0054c03
經有問答今但解答依經四句次第釋之解初句中 2355 X45n0753_p0054c04
摩訶牒經有三舉數摩訶胡語此翻名大大別眾多 2356 X45n0753_p0054c05
據要說三願大列名發意遐廓求大菩提名為願大 2357 X45n0753_p0054c06
曠集諸度稱曰行大四攝等益名利生大上法牒經 2358 X45n0753_p0054c07
最殊勝者地前望小亦得名勝此勝過彼故名最勝 2359 X45n0753_p0054c08
次釋第二光明牒經此大乘者指十地法為大乘也 2360 X45n0753_p0054c09
顯照一切餘法門者出世真道相現世間方便修中 2361 X45n0753_p0054c10
故名顯照世間行修是餘法門雖在修分而得真相 2362 X45n0753_p0054c11
其猶鑽火先得暖相亦如掘水先得濕相是義云何 2363 X45n0753_p0054c12
如修施時不見施者受者財物菩提果報即是得彼 2364 X45n0753_p0054c13
真施家相餘行皆爾法門舉經名為法者指斥門體 2365 X45n0753_p0054c14
非解名義法能通人趣入出世故名為門次釋第三 2366 X45n0753_p0054c15
分別牒經顯世知者真證之相隨修說十令世解知 2367 X45n0753_p0054c16
又世修中分得彼相亦名世知下釋第四先牒經文 2368 X45n0753_p0054c17
下釋其相顯示出世解諸地智此非世等釋不思議 2369 X45n0753_p0054c18
緣觀之心名世分別不能成彼出世淨道故曰不思。 2370 X45n0753_p0054c19
  2371 X45n0753_p0054c20
十地義記卷第一末 2372 X45n0753_p0054c21

 

 

 

 

 

          網頁版大藏經之資料來源:中華電子佛典協會

             以下是資料來源的相關訊息:

【經文資訊】卍新纂續藏經 第四十五冊 No. 753《十地經論義記》

【版本記錄】CBETA 電子佛典 V1.4 (Big5) 普及版,完成日期:2007/08/15

【編輯說明】本資料庫由中華電子佛典協會(CBETA)依卍新纂續藏經所編輯

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# 卍 Xuzangjing Vol. 45, No. 753 十地經論義記

# CBETA Chinese Electronic Tripitaka V1.4 (Big5) Normalized Version, Release Date: 2007/08/15

# Distributor: Chinese Buddhist Electronic Text Association (CBETA)

# Source material obtained from: Input by CBETA, OCR by CBETA

# Distributed free of charge. For details please read at http://www.cbeta.org/copyright_e.htm

=========================================================================

十地義記卷第一

本經佛學辭彙一覽(共 745 條)

一切世間

一切如來

一切法

一切智

一切智人

一切智者

一切智智

一切經

一切諸佛

一切諸法

一化

一心

一地

一如

一行

一念

一明

一法

一真

一異

一智

一實

一闡提

七方便

七識

九地

二入

二力

二心

二光

二如

二行

二利

二序

二明

二果

二門

二流

二乘

二修

二教

二智

二義

二種涅槃

二障

二德

二藏

二證

二邊

人天

人見

人身

入定

入聖

八相

八會

八解脫

八識

十二部經

十八空

十八界

十力

十方

十王

十地

十行

十住

十身

十信

十迴向

十障

三三昧

三五

三分

三世

三世諸佛

三因

三有

三行

三戒

三明

三果

三法

三施

三昧

三界

三乘

三修

三根

三教

三塗

三業

三道

三慧

三摩

三論

三輪

三舉

三藏

三寶

下地

上人

上方

凡夫

口業

大心

大自在天

大身

大乘

大乘法

大師

大涅槃

大悲

大菩提

小乘

尸羅

己證

不可思議

不生

不共法

不退

不斷常

中有

中道

中觀

五大

五比丘

五宗

五明

五欲

五陰

五障

五識

內證

六入

六妄

六念

六門

六度

六相

六根

六道

六識

分位

分別

分別智

分證

化主

化生

化佛

化身

化相三寶

天竺

天眼

天道

天趣

心心

心行

心所

心法

心通

心緣

文殊

方便

方便智

方便菩提

比丘

世法

世界

世相

世間

世間法

世諦

他力

出世

出世法

出世間

出世間法

出世間道

出家

出離

加被

功德

四一

四大

四分

四心

四生

四行

四住

四事

四事

四空

四空定

四相

四真諦

四無礙辯

四聖

四德

四諦

四禪

四禪定

外凡

外道

平等

平等心

平等法

本教

本願

末法

正因

正見

正受

正定

正法

正覺

犯戒

生因

生死

生佛

生身

生報

生滅

示現

任運

共法

共相

同相

名色

名相

名德

因位

因果

因修

因緣

地上

地大

地前

地前菩薩

多生

妄心

妄執

妄想

妄語

妄緣

如如

如來

如來慧

如來藏

如法

如是我聞

如是相

如理

如意通

如實

如實道

成佛

有色

有作

有流

有為

有為果

有相

有無

有無二邊

有間

有漏

有輪

自力

自在

自在天

自性

自相

自證

色有

色身

色界

色相

行法

行者

行相

行教

行陰

行解

行證

住持

佛土

佛化

佛地

佛位

佛身

佛性

佛果

佛法

佛界

佛教

佛智

佛會

佛滅

佛滅度

佛經

佛號

佛道

佛境

佛種

佛說

佛慧

佛寶

別相

別願

利他

利生

即空

妙法

妙門

妙樂

弟子

戒名

戒律

戒體

我人

我所

我相

沙門

決定信

見所斷

見道

言教

身受

身相

身業

邪見

邪執

那由他

事相

依止

依通

供養

受持

受隨

始覺

宗趣

定性

定相

定智

定慧

彼岸

念佛

念念

念法

念持

性地

性相

所作

所藏

放逸

明地

明處

果人

果分

果報

法入

法力

法化

法名

法住

法佛

法身

法性

法性

法性身

法空

法門

法流

法界

法相

法要

法師

法智

法無我

法華

法雲

法雲地

法滅

法爾

法樂

法緣

法輪

法藏

法顯

法體

知法

知論

空有

空色

空定

空無

空觀

舍利

初地

初住

初發心

金山

金剛

金剛三昧

金剛心

長行

陀羅尼

阿含

阿修羅

阿修羅王

阿僧祇

阿耨菩提

阿難陀

信力

信心

信向

信解

信樂

剎那

剋果

威德

後有

後報

思惟

思慧

持名

持戒

界分

界外

界地

界如

相大

相分

相即

相應

迦葉

修生

修多羅

修行

修道

修德

修慧

修羅

修證

娑婆

差別

師子

師子吼

涅槃

涅槃門

畜生

真心

真妄

真妄二心

真如

真我

真言

真法

真法界

真常

真理

真智

真諦

真識

神力

神足

神通

般若

般涅槃

退轉

迴向

鬼神

鬼道

兜率

國土

寂常

寂滅

宿命

宿緣

常住

得通

得道

教一

教化

教主

教行

教法

教相

欲取

欲界

清淨

深心

深行

深法

淨土

淨心

淨名

淨戒

淨法界

理教

現世

現成

現前

現前地

異生

異相

眾生

眾生世間

眾生界

第一義

第三地

第六意識

第四禪

莊嚴

貪愛

通力

陰界

頂光

頂禮

最後身

勝因

勝行

勝處

勝義

報生

報佛

報身

報得

尊者

惑障

惡性

惡業

智光

智波羅蜜

智者

智門

智度

智相

智智

智境

智德

智慧

智慧光

智斷

智證

無上上

無生

無作

無我

無始

無為

無畏

無相

無常

無情

無貪

無等

無量

無間

無漏

無漏智

無漏道

無盡

無緣

無學

無礙

無礙智

發心

發菩提心

等心

等智

結集

善巧

善法

善根

菩提

菩提分

菩提心

菩提樹

菩薩

菩薩十地

菩薩行

菩薩道

菩薩藏

華嚴

虛空

順世

須陀洹

勤行

圓光

圓成

圓果

圓通

微塵

微塵數

意三

意業

意識

慈悲

感果

極果

楞伽

滅度

滅道

煩惱

當來

當機

經論

經體

聖人

聖教

解行

解行地

解空

解脫

解脫門

辟支

遊化

道中

道心

道行

道前

道品

道理

過去

頓悟

頓教

頓漸

僧祇

實有

實我

實性

實相

實智

對法

對治

慢使

漏盡

盡未來際

福智

福德

福德莊嚴

種性

種智

稱名

精進

聞法

聞思修

聞持

聞慧

說法

增上

增上緣

增長

德號

慧日

慧門

慧遠

摩頂

摩訶

摩訶衍

樂說

緣力

緣生

緣因

緣起

緣覺

諸佛

諸法

諸相

賢首

賢聖

輪王

輪寶

器世間

學人

憶持

懈怠

閻浮

閻浮提

隨分

隨順

隨緣

龍樹

優婆提舍

彌勒

應化

應化身

禪定

總別

總持

總持門

總相

聲聞

聲聞藏

斷滅

斷德

歸依

藏識

轉法輪

轉輪王

離垢

離垢地

離相

攀緣

證入

證法

證信序

證智

難陀

難度

願力

願行

顛倒

寶相

覺性

覺者

覺觀

釋迦

闡提

饒益

攝受

辯才

歡喜

歡喜地

變化

變易

顯正

顯示

顯色

體大

體用

體性

體空

體相

體相用

觀心

觀法

觀智

觀解

波羅蜜

四門

二涅槃

大藏經 冊別目錄