讀教記卷第十九
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1 |
X28n0585_p0109a01 |
天台沙門 法照
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2 |
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諸部(上)
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3 |
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光明定題
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4 |
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光明玄(十)(五)上來舉譬多是義推依文立名顯然可解
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5 |
X28n0585_p0109a05 |
何者義推疏遠依文親近以己情推度是故言疏彼
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6 |
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義例此是故言遠用佛口說是故言親即此經文是
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X28n0585_p0109a07 |
故言近豈可棄親近而從疏遠耶。
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8 |
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拾遺記(中)(七)然而大師深知三字是法非譬從茲自立
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附文當體二種解釋其中附文含於二義一直名理
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二從事用若當體釋唯從理立今欲依文先貶譬釋
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11 |
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多是義推不及依文顯然可解。
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12 |
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光明玄(十)(七)問舊云此經從譬得名云何矯異而依文
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13 |
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耶答非今就文而害於譬若苟執譬復害於文義有
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二途應須兩存故前云義推疏遠依文親近若鈍根
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15 |
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人以譬擬法若利根人即法作譬下文云如深法性
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16 |
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安住其中即於是典金光明中而得見我釋迦牟尼
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17 |
X28n0585_p0109a17 |
又空品云為鈍根故起大悲心鈍人守指守株寧知
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18 |
X28n0585_p0109a18 |
兔月利人圓解不須株指。
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19 |
X28n0585_p0109a19 |
拾遺記(中)(十三)今釋經題存於二意一順佛語故依文
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20 |
X28n0585_p0109a20 |
釋二對古師故作譬釋言對古者因見三師不善用
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X28n0585_p0109a21 |
譬所譬不周乖違法性故作譬釋具顯法性深廣之
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22 |
X28n0585_p0109a22 |
義而對形之如此用譬雖無經據存之有益是故二
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23 |
X28n0585_p0109a23 |
途不偏廢一汝專執譬則棄親逐疏我今雙存則親
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24 |
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疏俱得。
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25 |
X28n0585_p0109b01 |
依文立題約義收機先達云究論單法為名乃的
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26 |
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依聖人稱唱雖通利鈍取解實不以被機定題今
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27 |
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取之。
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28 |
X28n0585_p0109b04 |
事理二定
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29 |
X28n0585_p0109b05 |
光明文句(上)(五)佛常在定而群機扣佛佛欲應之故示
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30 |
X28n0585_p0109b06 |
軌儀如來常寂猶尚樂定入游法性出敘經王。
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31 |
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記(一)(十五)初入定者大覺頓圓照而常寂今之入定蓋
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32 |
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示軌儀令人樂定次敘述者既入玅定見法尊貴即
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33 |
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於此定敘述經王言敘出者實未示於出定之相蓋
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34 |
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寂不妨照故云出耳佛不出定即說此經意本彰於
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35 |
X28n0585_p0109b11 |
寂中有照也。
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36 |
X28n0585_p0109b12 |
光明文句(下)(末)問佛何處入定此云從三昧起答初將
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37 |
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說經佛游甚深法性今說將竟故從三昧起此經首
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38 |
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尾皆在法性中說其文甚明。
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39 |
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記(六)(卅二)問新經自云爾時薄伽梵於日晡時從三昧
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40 |
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起觀察大眾而說頌曰金光明妙法最勝諸經王今
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41 |
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之讖本何故三番讚畢方云從三昧起耶苟譯者所
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42 |
X28n0585_p0109b18 |
見不同其如集經者梵本編文安次如何耶答梵本
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43 |
X28n0585_p0109b19 |
不同豈須和會(云云)。
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44 |
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索隱記(一)有二義一者梵本不同豈須和會以滅後
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45 |
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結集有窟內窟外之殊又諸部宗計取捨不同故知
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46 |
X28n0585_p0109b22 |
諸經不無增損是故梵本安可一概二者如華嚴分
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47 |
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真菩薩此根入正受彼根起出說妙覺極果豈不能
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48 |
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耶。
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49 |
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新經十卷(義淨譯場字函)。
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50 |
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所入之定為理事耶若事者首尾在法性中說經
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51 |
X28n0585_p0109c03 |
云游於無量甚深法性若理者理無動靜出入之
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52 |
X28n0585_p0109c04 |
相及以禮塔等事曰即理之事也皆隨物偏好耳
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53 |
X28n0585_p0109c05 |
艸菴之說云。
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54 |
X28n0585_p0109c06 |
信相位次
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55 |
X28n0585_p0109c07 |
光明文句(上)(二十)信相者信家之相在似道中別判三
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56 |
X28n0585_p0109c08 |
十心圓判鐵輪位下文云見有一人似婆羅門以捊
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57 |
X28n0585_p0109c09 |
擊鼓鼓是法身擊是機動似位機興知非真擊又真
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58 |
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似之位地地相隨無位不有如普賢修普賢行滿位
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59 |
X28n0585_p0109c11 |
鄰尊極此似則高信相稱似道者未敢判其高下也
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60 |
X28n0585_p0109c12 |
記(二)(廿二)初約名釋信通真似既言信相信則非真似
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61 |
X28n0585_p0109c13 |
真似信是其真證前相故也別教三賢是似信位初
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62 |
X28n0585_p0109c14 |
地已上方得真信圓教登住便得真信即以十信名
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63 |
X28n0585_p0109c15 |
為似信(云云)二又真下明似通上位二初明位位有
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64 |
X28n0585_p0109c16 |
似已證名真未證名似普賢等覺望極名似故立賢
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65 |
X28n0585_p0109c17 |
名。
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66 |
X28n0585_p0109c18 |
光句(上)(卅)踊躍者登位也歡喜者信生也別教釋者信
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67 |
X28n0585_p0109c19 |
相似位中疑惑去登歡喜地中信生也圓教釋者信
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68 |
X28n0585_p0109c20 |
相鐵輪位中疑惑去入住銅輪位中歡喜也若作普
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69 |
X28n0585_p0109c21 |
賢似位釋者下地中疑惑去十地頂深信堅固猶若
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70 |
X28n0585_p0109c22 |
金剛鄰真接極而生歡喜也。
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71 |
X28n0585_p0109c23 |
記(三)(六)真信解發入歡喜位別在初地圓在初住並破
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72 |
X28n0585_p0109c24 |
無明名疑惑去此皆內凡而釋似位十地頂者若不
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73 |
X28n0585_p0110a01 |
立等覺即第十地破上品無明之惑升於後心此位
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74 |
X28n0585_p0110a02 |
名為眾伏之頂金剛喻定既為最後無明所動故生
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75 |
X28n0585_p0110a03 |
歡喜及踊躍也。
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76 |
X28n0585_p0110a04 |
光句(中)(六)鼓是法身擊是機智婆羅門是淨行似是鄰
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77 |
X28n0585_p0110a05 |
真鄰真之人以似解之淨智和會法身甘露相應滅
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78 |
X28n0585_p0110a06 |
苦生樂。
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79 |
X28n0585_p0110a07 |
按大師釋信相位次先示似位在別圓地住之前
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80 |
X28n0585_p0110a08 |
次乃以似通上耳故釋歡喜踊躍之文亦先以似
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81 |
X28n0585_p0110a09 |
位疑去而入地住也或問前釋歡喜踊躍信相已
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82 |
X28n0585_p0110a10 |
入分真今釋似婆羅門信相卻居似位者何曰此
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83 |
X28n0585_p0110a11 |
乃迷名而不知義經文顯云信相見有一人似婆
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84 |
X28n0585_p0110a12 |
羅門若以婆羅門便是信相不知是誰見有一人
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85 |
X28n0585_p0110a13 |
耶不攷經文妄生戲論或云前是實行後是權行
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86 |
X28n0585_p0110a14 |
或云悔品似位是鄰極之似或云經家順法譬次
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87 |
X28n0585_p0110a15 |
第故先壽後懺或云今似婆羅門既在夢中見聞
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88 |
X28n0585_p0110a16 |
科內則是室中懷疑之時或云夢人擊鼓事雖壽
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89 |
X28n0585_p0110a17 |
量之後表機扣應理實決疑之前作是說者可哀
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90 |
X28n0585_p0110a18 |
也哉。
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91 |
X28n0585_p0110a19 |
三種懺法
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92 |
X28n0585_p0110a20 |
光明文句(中)(四)小乘作法者如毗尼中發露與學二十
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93 |
X28n0585_p0110a21 |
僧行摩那埵(此翻意喜亦翻折伏貢高亦名下意
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94 |
X28n0585_p0110a22 |
即承事眾僧也)或半月作法
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95 |
X28n0585_p0110a22 |
或對首作法或責心但令作法成就不障僧事即清
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96 |
X28n0585_p0110a23 |
淨也阿含中亦作相懺犯欲人作毒蛇口想此觀成
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97 |
X28n0585_p0110a24 |
時淫罪即滅亦有觀空懺秖是真空。
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98 |
X28n0585_p0110b01 |
記(三)(十四)初作法毗尼此云律二十僧者此約懺僧殘
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99 |
X28n0585_p0110b02 |
罪也(云云)小乘犯夷亦有懺法而疏文不引者以懺
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100 |
X28n0585_p0110b03 |
已既為學悔沙彌仍障聖果故非此中復本清淨義
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101 |
X28n0585_p0110b04 |
也故荊溪云小學悔已障果仍成重罪未忘二阿含
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102 |
X28n0585_p0110b05 |
下取相上明作法但令三業順於佛制法成罪滅尚
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103 |
X28n0585_p0110b06 |
是散心滅罪猶淺今論取相屬於定心想成相起滅
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104 |
X28n0585_p0110b07 |
罪則深故蛇口想成豈唯淫罪得除亦乃欲心不起
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105 |
X28n0585_p0110b08 |
三亦有下無生言觀空者析法明空也觀造罪心本
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106 |
X28n0585_p0110b09 |
無主宰念念無常無誰能作無是業報我見若亡諸
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107 |
X28n0585_p0110b10 |
使永寂此觀若成四趣則除三界須出小乘三懺其
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108 |
X28n0585_p0110b11 |
相略然。
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109 |
X28n0585_p0110b12 |
光明新記(四)(七)如毗尼中發露與學者即約事懺夷也。
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110 |
X28n0585_p0110b13 |
神智謂約事懺夷以破四明今云其妄也何者大
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111 |
X28n0585_p0110b14 |
師發露與學但是犯後四篇不覆而學悔耳且四
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112 |
X28n0585_p0110b15 |
明全依禪門而說彼既云義如律中廣明但未明
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113 |
X28n0585_p0110b16 |
懺悔四重法豈非謂律中作法不懺夷耶其小乘
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114 |
X28n0585_p0110b17 |
作法不懺夷者且從戒藏而說若論經藏亦懺夷
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115 |
X28n0585_p0110b18 |
愆故引初教為證也大師明判小乘律無作法懺
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116 |
X28n0585_p0110b19 |
夷而經中有文神智何苦破之或問大師據經而
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117 |
X28n0585_p0110b20 |
照律師資持記(中四)(下七)問有人準初教經三十僧中
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118 |
X28n0585_p0110b21 |
懺重得入僧數者答此引偽經不足為據又濟緣
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119 |
X28n0585_p0110b22 |
記(四下)(廿二)二十僧者倍受加十僧位之極有云三十
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120 |
X28n0585_p0110b23 |
人懺重出初教經此乃偽典不足承用(文)二文卻
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121 |
X28n0585_p0110b24 |
判為偽者何曰輔行(六下)(一)云文義既正或是失譯
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122 |
X28n0585_p0110c01 |
豈以時人未決便推入偽大師親證位在初依不
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123 |
X28n0585_p0110c02 |
應錯用(文)記中小乘無生既除四趣出三界則斷
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124 |
X28n0585_p0110c03 |
惑證果明矣有云不能斷惑證果謂文句功能中
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125 |
X28n0585_p0110c04 |
命伏為斷爾然諸文但明小律作法不滅重罪不
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126 |
X28n0585_p0110c05 |
可據此輒判小乘經藏三懺之功請詳妙玄光明
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127 |
X28n0585_p0110c06 |
疏記自見矣又謂四明既斷作法不引懺夷驗下
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128 |
X28n0585_p0110c07 |
取相無生滅罪斷惑亦但後四篇爾今問當文取
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129 |
X28n0585_p0110c08 |
相顯云犯欲作蛇口想安得取相非懺重妙玄顯
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130 |
X28n0585_p0110c09 |
云使犯重人念空安得無生非懺重耶。
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131 |
X28n0585_p0110c10 |
光句(中)(五)大乘中亦有作法或八百日虛空藏塗廁是
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132 |
X28n0585_p0110c11 |
也或九十日般舟是也或四十九日大悲懺是也或
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133 |
X28n0585_p0110c12 |
二十一日法華是也或七日方等是也灰湯澡豆淨
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134 |
X28n0585_p0110c13 |
身辛酒禁口懺愧勤心旋誦各有遍數等皆作法懺
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135 |
X28n0585_p0110c14 |
攝也取相懺者如方等求十二夢王菩薩戒見華光
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136 |
X28n0585_p0110c15 |
摩頂虛空藏中唱聲印臂相起罪滅雖不正明作法
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137 |
X28n0585_p0110c16 |
兼得事用也無生懺者如普賢觀云端坐念實相如
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138 |
X28n0585_p0110c17 |
日照霜露觀空緣理無相最上雖不正作事相兼上
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139 |
X28n0585_p0110c18 |
兩懺也。
|
140 |
X28n0585_p0110c19 |
記(三)(十四)行者應知三種懺法無生是主二為助緣故
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141 |
X28n0585_p0110c20 |
前疏云灰汁皂莢助於清水若缺妙觀不名大乘便
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142 |
X28n0585_p0110c21 |
同外道無益苦行須近善師學懺悔處及懺悔法方
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143 |
X28n0585_p0110c22 |
可行於道場事儀故於諸事皆用妙觀照而導之使
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144 |
X28n0585_p0110c23 |
作法等皆順實理悉為佛因有謂道場所修行法而
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145 |
X28n0585_p0110c24 |
為事治須於十乘先修六法後方助開而不思前六
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146 |
X28n0585_p0111a01 |
在道場中用如今明懺具談三種豈捨事行(云云)又
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147 |
X28n0585_p0111a02 |
須了知大乘三懺後一雖可獨修不進則須假前二
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148 |
X28n0585_p0111a03 |
前二不可暫離無生得此意已方可說行三種懺法
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149 |
X28n0585_p0111a04 |
禪門(二)(六)言觀相者但用心行道功成相現取此判之
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150 |
X28n0585_p0111a05 |
便知罪滅不滅非謂行道之時心存事相而生取著
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151 |
X28n0585_p0111a06 |
若如此用心必定多來魔事問摩羅亦能作此等相
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152 |
X28n0585_p0111a07 |
云何可別答曰實是邪正難別不可定取若相現時
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153 |
X28n0585_p0111a08 |
良師乃識事須面決非文可載。
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154 |
X28n0585_p0111a09 |
輔行(二上)(五)魔既即印印豈壞印如大論云有菩薩教
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155 |
X28n0585_p0111a10 |
人修空斷一切念後時纔起一念有心便為魔動即
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156 |
X28n0585_p0111a11 |
便憶念本所修空魔為之滅修空尚爾況復觀之即
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157 |
X28n0585_p0111a12 |
法界印。
|
158 |
X28n0585_p0111a13 |
禪門(二)(六)今但舉要明相不出四種一夢中見相二行
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159 |
X28n0585_p0111a14 |
道時聞空中有聲或見異相及諸靈瑞三坐中睹見
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160 |
X28n0585_p0111a15 |
善惡破惑破戒等相四以內證種種法門道心開發
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161 |
X28n0585_p0111a16 |
等為相此隨輕重判之不可定說。
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162 |
X28n0585_p0111a17 |
南嶽四安樂行偈(輔行二上十九引)修習諸禪定得諸佛三
|
163 |
X28n0585_p0111a18 |
昧六根性清淨菩薩學法華具足二種行一者有相
|
164 |
X28n0585_p0111a19 |
行二者無相行無相安樂行甚深妙禪定觀察六情
|
165 |
X28n0585_p0111a20 |
根有相安樂行此依勸發品散心誦法華不入禪三
|
166 |
X28n0585_p0111a21 |
昧坐立行一心念法華文字行若成就者即見普賢
|
167 |
X28n0585_p0111a22 |
身。
|
168 |
X28n0585_p0111a23 |
三昧儀(第九誦經方法)若人本不習坐但欲誦經懺悔當於
|
169 |
X28n0585_p0111a24 |
行坐之中久誦經疲極可暫斂念消息竟便即誦經
|
170 |
X28n0585_p0111b01 |
亦不乖行法故云不入三昧但誦持故見上妙色。
|
171 |
X28n0585_p0111b02 |
光記(三)(十一)正助二懺修逐根緣自有一向修於正道
|
172 |
X28n0585_p0111b03 |
直登圓住或內外凡自有一向修於助道如南嶽立
|
173 |
X28n0585_p0111b04 |
有相安樂行不入三昧但誦持故亦能得見上妙色
|
174 |
X28n0585_p0111b05 |
像此二隨根修入不同若悟理時必兩捨也自有正
|
175 |
X28n0585_p0111b06 |
助相兼而修或先正後助或先助後正或同時而修
|
176 |
X28n0585_p0111b07 |
今之所立意在同修耳若於三句都不攝者則人身
|
177 |
X28n0585_p0111b08 |
牛也。
|
178 |
X28n0585_p0111b09 |
大乘三懺雖散出諸經舉一必皆具足如普賢觀
|
179 |
X28n0585_p0111b10 |
誦大乘經作法也得見普賢取相也觀心無心無
|
180 |
X28n0585_p0111b11 |
生也光明中七日七夜朝暮淨心作法也見彌勒
|
181 |
X28n0585_p0111b12 |
文殊取相也五陰舍空無生也諸經皆然有云大
|
182 |
X28n0585_p0111b13 |
乘三懺備出唯光明者非也上四十九日指大悲
|
183 |
X28n0585_p0111b14 |
懺者此指觀音懺為大悲爾若今大悲但三七日
|
184 |
X28n0585_p0111b15 |
也然於取相不可率爾略引禪門輔行以示之須
|
185 |
X28n0585_p0111b16 |
知必先作意求滅罪愆期見好相而修修時不可
|
186 |
X28n0585_p0111b17 |
懸望好相恐招魔事故也但只一心求滅罪障而
|
187 |
X28n0585_p0111b18 |
修作法而修無生功成罪除其相自現也竊觀禪
|
188 |
X28n0585_p0111b19 |
門謂行道之時心離相著則似全不許修懺時心
|
189 |
X28n0585_p0111b20 |
存事相何故四明云口說六根罪時心存三種懺
|
190 |
X28n0585_p0111b21 |
法方等專求夢王阿含專想蛇口普賢觀為我現
|
191 |
X28n0585_p0111b22 |
身豈非作意求見事相耶曰上云不可率爾正為
|
192 |
X28n0585_p0111b23 |
此也且以今人修行布施言之或求佛果或求世
|
193 |
X28n0585_p0111b24 |
福先亦須念為求佛果為求世福若行施時心心
|
194 |
X28n0585_p0111c01 |
只在佛果世福則反成亂想取著又須離著忘情
|
195 |
X28n0585_p0111c02 |
猶如磨鏡垢盡明現豈可磨時心心在明雖非心
|
196 |
X28n0585_p0111c03 |
心在明終是求明磨鏡鏡明之處方驗塵銷今取
|
197 |
X28n0585_p0111c04 |
相懺亦復如是但阿含中蛇口想者似如念念心
|
198 |
X28n0585_p0111c05 |
觀事相然亦不可一途而判有但勤修任相自現
|
199 |
X28n0585_p0111c06 |
者有專一相而相起取驗者機別教殊豈可一準。
|
200 |
X28n0585_p0111c07 |
光句(中)(五)作法懺成違無作罪滅而性罪不除如犯殺
|
201 |
X28n0585_p0111c08 |
生作法懺成違無作罪去而償命猶在即其義也取
|
202 |
X28n0585_p0111c09 |
相懺能滅性罪性罪去違無作罪亦去如伐樹枝葉
|
203 |
X28n0585_p0111c10 |
萎根本未去續生如故也觀無生懺能滅無明如覆
|
204 |
X28n0585_p0111c11 |
大地根枝葉等悉皆無餘。
|
205 |
X28n0585_p0111c12 |
記(三)(十六)無作罪者昔受佛戒由作法發無作體若毀
|
206 |
X28n0585_p0111c13 |
犯得違逆罪今由作法翻破此罪言性罪者即十惡
|
207 |
X28n0585_p0111c14 |
也不論受與不受犯之性自是罪如犯下論云斬大
|
208 |
X28n0585_p0111c15 |
艸殺畜二罪同懺二種違制之罪俱除而殺畜償命
|
209 |
X28n0585_p0111c16 |
猶存二取相由以定心想成勝相熏修力強能轉惡
|
210 |
X28n0585_p0111c17 |
業是故能滅性遮二罪(云云)既對遮性辨於無明故
|
211 |
X28n0585_p0111c18 |
此無明通界內外此即通小之相也。
|
212 |
X28n0585_p0111c19 |
止觀(四)(二)性戒者莫問受與不受犯即是罪受與不受
|
213 |
X28n0585_p0111c20 |
持即是善若受戒持生福犯獲罪不受無福不受犯
|
214 |
X28n0585_p0111c21 |
無罪如伐艸害畜罪同對首懺二罪俱滅大論解云
|
215 |
X28n0585_p0111c22 |
違無作罪同滅耳而償命猶在故知受持之戒與性
|
216 |
X28n0585_p0111c23 |
戒有異也。
|
217 |
X28n0585_p0111c24 |
輔行(四上)(四)性戒不受故無無作若受戒下明受得戒
|
218 |
X28n0585_p0112a01 |
即有無作故性罪之上加違無作出家等戒無作別
|
219 |
X28n0585_p0112a02 |
生是故持則功等虛空破乃隨對一支一境舉持勸
|
220 |
X28n0585_p0112a03 |
受加罪遮違況犯已法除復本清淨故云瞻蔔華雖
|
221 |
X28n0585_p0112a04 |
萎猶勝於餘華破戒諸比丘猶勝諸外道如伐艸下
|
222 |
X28n0585_p0112a05 |
略出遮性同異之相如艸畜俱有違制之罪非單提
|
223 |
X28n0585_p0112a06 |
悔二遮俱滅然於害畜仍有性愆故引論解償命猶
|
224 |
X28n0585_p0112a07 |
在問性罪不滅何須懺耶答既違制已持心相續縱
|
225 |
X28n0585_p0112a08 |
果位廣償為利物因豈同於違且沈三趣。
|
226 |
X28n0585_p0112a09 |
輔行(四上)(十五)發菩提心者若直爾滅罪何必發心如小
|
227 |
X28n0585_p0112a10 |
乘中僧別兩懺則翻無始罪境不遍如滅夷過小教
|
228 |
X28n0585_p0112a11 |
權文皆由不發菩提心故又小乘懺但名抵債不為
|
229 |
X28n0585_p0112a12 |
護他故無償理為翻此等發菩提心(補註十三三
|
230 |
X28n0585_p0112a13 |
西京楷師云以無
|
231 |
X28n0585_p0112a13 |
漏力強排三塗之債故云抵債也)。
|
232 |
X28n0585_p0112a14 |
光記(三)(七)然菩薩行為轉先業作利他緣乃論無生等
|
233 |
X28n0585_p0112a15 |
三種懺法聲聞自度縱明懺悔多在作法求免三塗。
|
234 |
X28n0585_p0112a16 |
此等作法能免三塗菩薩為轉先業作果上利緣
|
235 |
X28n0585_p0112a17 |
若論懺法之功實除三障不必償也問大乘作法
|
236 |
X28n0585_p0112a18 |
但滅遮罪不滅性罪耶曰諸文且從三懺一往對
|
237 |
X28n0585_p0112a19 |
論未可為定以由六番功能中此且初番總而言
|
238 |
X28n0585_p0112a20 |
之大乘三懺皆能除三障也。
|
239 |
X28n0585_p0112a21 |
觀心觀佛
|
240 |
X28n0585_p0112a22 |
觀經疏(一)此經心觀為宗實相為體所言佛說觀無
|
241 |
X28n0585_p0112a23 |
量壽佛者佛是所觀勝境舉正報以收依果述化主
|
242 |
X28n0585_p0112a24 |
以包徒眾觀雖十六言佛便周故云佛說觀無量壽
|
243 |
X28n0585_p0112b01 |
佛。
|
244 |
X28n0585_p0112b02 |
妙宗(上)(七)心觀者經以觀佛而為題目疏今乃以心觀
|
245 |
X28n0585_p0112b03 |
為宗此二無殊方是今觀良以圓解全異小乘小昧
|
246 |
X28n0585_p0112b04 |
唯心佛從外有是故心佛其體不同大乘行人知我
|
247 |
X28n0585_p0112b05 |
一心具諸佛性託境修觀佛相乃彰今觀彌陀依正
|
248 |
X28n0585_p0112b06 |
為緣熏乎心性心性所具極樂依正由熏發生心具
|
249 |
X28n0585_p0112b07 |
而生豈離心性全心是佛全佛是心終日觀心終日
|
250 |
X28n0585_p0112b08 |
觀佛是故經目與疏立宗語雖不同其義無別又應
|
251 |
X28n0585_p0112b09 |
須了若觀佛者必須照心若專觀心未必託佛如一
|
252 |
X28n0585_p0112b10 |
行三昧直觀一念不託他佛而為所緣若彼般舟及
|
253 |
X28n0585_p0112b11 |
此觀法發軫即觀安養依正而觀依正不離心性故
|
254 |
X28n0585_p0112b12 |
曰心觀須知此觀不專觀心內外分之此當外觀以
|
255 |
X28n0585_p0112b13 |
由託彼依正觀故是故經題稱為觀佛若論難易今
|
256 |
X28n0585_p0112b14 |
須從易法華玄云佛法太高眾生太廣初心為難心
|
257 |
X28n0585_p0112b15 |
佛眾生三無差別觀心則易今此觀法非但觀佛乃
|
258 |
X28n0585_p0112b16 |
據心觀就下顯高雖修佛觀不名為難是知今經心
|
259 |
X28n0585_p0112b17 |
觀為宗意在見佛故得二說義匪殊塗(云云)縱觀他
|
260 |
X28n0585_p0112b18 |
境亦須約心此經正當約心觀佛也。
|
261 |
X28n0585_p0112b19 |
妙宗(上)(二)若此觀門及般舟三昧託彼安養依正之境
|
262 |
X28n0585_p0112b20 |
用微妙觀專就彌陀顯真佛體雖託彼境須知依正
|
263 |
X28n0585_p0112b21 |
同居一心心性遍周無法不造無法不具若一毫法
|
264 |
X28n0585_p0112b22 |
從心外生則不名為大乘觀也行者應知據乎心性
|
265 |
X28n0585_p0112b23 |
觀彼依正依正可彰託彼依正觀於心性心性易發
|
266 |
X28n0585_p0112b24 |
妙宗(中)(廿八)今之心觀非直於陰觀本性佛乃託他佛
|
267 |
X28n0585_p0112c01 |
顯乎本性故先明應佛入我想心次明佛身全是本
|
268 |
X28n0585_p0112c02 |
覺故應佛顯知本性明託外義成唯心觀立。
|
269 |
X28n0585_p0112c03 |
輔行(二上)(十)所言佛者皆具二意一自心三昧所見佛
|
270 |
X28n0585_p0112c04 |
二西方從因感果佛今具含二義共為一境為順理
|
271 |
X28n0585_p0112c05 |
故從初義釋三昧既成隨念即見見是心性名心作
|
272 |
X28n0585_p0112c06 |
佛佛既心作故見佛時名見自心若見自心即見佛
|
273 |
X28n0585_p0112c07 |
心以彼佛心是我心故。
|
274 |
X28n0585_p0112c08 |
北峰曰竊詳四明之文粵有定境用觀二義是以
|
275 |
X28n0585_p0112c09 |
定境須觀佛者有三意焉一者俯順物機宜修外
|
276 |
X28n0585_p0112c10 |
境令心專注二者釋迦偏讚彼佛誓願攝生故三
|
277 |
X28n0585_p0112c11 |
者捨穢取淨易出娑婆雖依法體在迷定境屬外
|
278 |
X28n0585_p0112c12 |
若約解悟修觀乃唯心觀稱性觀佛故鈔云良由
|
279 |
X28n0585_p0112c13 |
圓解全異小乘(止)知我一心具諸佛性等又云若
|
280 |
X28n0585_p0112c14 |
一毫法從心外生則不名為大乘觀也(文)但唯心
|
281 |
X28n0585_p0112c15 |
之言善須得意不可唯局方寸則十方世界都是
|
282 |
X28n0585_p0112c16 |
一箇唯心法界之體故鈔云託外義成唯心觀立
|
283 |
X28n0585_p0112c17 |
(文)又云然是大乘知心作佛佛即是心若不然者
|
284 |
X28n0585_p0112c18 |
觀外有佛境不即心何名圓宗絕待之觀(文)斯乃
|
285 |
X28n0585_p0112c19 |
託境顯性想彼彌陀了境唯心心外無佛故云約
|
286 |
X28n0585_p0112c20 |
心觀佛如斯釋義頗合諸文一合經題又經文但
|
287 |
X28n0585_p0112c21 |
觀眉間白毫(云云)二合止觀常行三昧中云念西
|
288 |
X28n0585_p0112c22 |
方阿彌陀佛去此十萬億佛剎在寶地寶池寶樹
|
289 |
X28n0585_p0112c23 |
寶堂眾菩薩中央坐說經三月常念佛(二)(四)三合輔
|
290 |
X28n0585_p0112c24 |
行科云先念三十二相以為觀境(二上)(十紙)四合不二
|
291 |
X28n0585_p0113a01 |
門云外謂託彼依正色心此之四文皆定境義也
|
292 |
X28n0585_p0113a02 |
然約唯心觀佛準觀經止觀輔行等文故融心解
|
293 |
X28n0585_p0113a03 |
云經云諸佛法界身入眾生心想中是故心想佛
|
294 |
X28n0585_p0113a04 |
時是心即是三十二相是心作佛是心是佛疏作
|
295 |
X28n0585_p0113a05 |
感應道交釋解入相應釋若無初釋則觀非觀佛
|
296 |
X28n0585_p0113a06 |
若無次釋則生佛體殊二釋相成是今觀法(文次 義
|
297 |
X28n0585_p0113a07 |
是約心初義是觀佛故云約心觀佛)又止觀云
|
298 |
X28n0585_p0113a08 |
我所念者即見佛心
|
299 |
X28n0585_p0113a08 |
(文二)(四)輔行釋云此正明於境以修三觀中觀文云
|
300 |
X28n0585_p0113a09 |
我所念等諸句中所言佛者皆具二意一者自心
|
301 |
X28n0585_p0113a10 |
三昧所見佛二者西方從因感果佛今具含二義
|
302 |
X28n0585_p0113a11 |
共為一境為順理故從初義釋(二上)(十)言為順理故
|
303 |
X28n0585_p0113a12 |
從初義釋者鈔主的據此義及疏中二釋相成是
|
304 |
X28n0585_p0113a13 |
今觀法此皆用觀義也或問今立彌陀為境為真
|
305 |
X28n0585_p0113a14 |
為妄曰指要已釋如云修觀行者外境未忘已來
|
306 |
X28n0585_p0113a15 |
見有他佛故起信論云以依轉識故說為境界則
|
307 |
X28n0585_p0113a16 |
知過在於我何關佛耶(文)又十義書云故應佛色
|
308 |
X28n0585_p0113a17 |
心既為行者所觀乃是感應共造故約感邊亦得
|
309 |
X28n0585_p0113a18 |
是外陰入法也(六)(四)問約心觀佛為獨觀佛為心佛
|
310 |
X28n0585_p0113a19 |
俱觀若獨觀佛正同鈔云觀外有佛境不即心何
|
311 |
X28n0585_p0113a20 |
名絕待觀耶若心佛俱觀卻見心佛淆混曰定境
|
312 |
X28n0585_p0113a21 |
專外萬法唯佛只是觀佛今約用觀唯心法界佛
|
313 |
X28n0585_p0113a22 |
外無心終日觀佛便是終日觀心故鈔云然是大
|
314 |
X28n0585_p0113a23 |
乘知心作佛佛即是心既云唯心全佛是心佛外
|
315 |
X28n0585_p0113a24 |
無心也不同昔人佛為所觀心為能觀也問鈔云
|
316 |
X28n0585_p0113b01 |
須知依正同居一心及節節云心性等莫同淨覺
|
317 |
X28n0585_p0113b02 |
攬彼依正歸乎內心修觀曰今約唯心體具皆是
|
318 |
X28n0585_p0113b03 |
能觀妙觀復是所顯法門故彼依正色心全是我
|
319 |
X28n0585_p0113b04 |
心名為同居一念並約修觀能觀所顯說也問若
|
320 |
X28n0585_p0113b05 |
觀內境名唯心觀若觀外境應名唯色觀今定境
|
321 |
X28n0585_p0113b06 |
屬外觀約唯心未悉如何曰一顯大教唯心體具
|
322 |
X28n0585_p0113b07 |
二順經疏心觀為宗經云是心作佛疏云心觀為
|
323 |
X28n0585_p0113b08 |
宗鈔主約此故立唯心觀佛也若爾還可名為唯
|
324 |
X28n0585_p0113b09 |
色觀得否曰圓觀法界有何不可故鈔云唯色唯
|
325 |
X28n0585_p0113b10 |
心也問妙宗云內外分之此當外觀又云難易言
|
326 |
X28n0585_p0113b11 |
之此當觀內何謂也曰須知文有三節初須知下
|
327 |
X28n0585_p0113b12 |
定境專外二若論下引三法並難三今此下正定
|
328 |
X28n0585_p0113b13 |
此經約心觀佛如此分之其義自顯問內心修觀
|
329 |
X28n0585_p0113b14 |
既論揀境今外境修觀還論揀境否曰經云但觀
|
330 |
X28n0585_p0113b15 |
眉間白毫鈔云的示觀法相有八萬都想難成故
|
331 |
X28n0585_p0113b16 |
令但觀眉間白毫相此為要門也(下云)(四云)隨乎行者
|
332 |
X28n0585_p0113b17 |
或依或正隨觀一境即是揀境今是觀法之要且
|
333 |
X28n0585_p0113b18 |
取白毫以為的揀問十義書四義今此觀法何義
|
334 |
X28n0585_p0113b19 |
可收曰義書一約內境修觀二內外兼修三捨內
|
335 |
X28n0585_p0113b20 |
觀外四初心便修外觀此之四義並屬定境今此
|
336 |
X28n0585_p0113b21 |
定境屬外正同彼第四義也今論唯心觀佛自是
|
337 |
X28n0585_p0113b22 |
修觀故有小異宜須甄之問止觀中明定境修觀
|
338 |
X28n0585_p0113b23 |
有兩重能所今此疏中釋題直約境智修觀但明
|
339 |
X28n0585_p0113b24 |
一重能所不說定境者何曰經中十六勝境以為
|
340 |
X28n0585_p0113c01 |
定境屬於所觀今大師直約心觀為宗用唯心三
|
341 |
X28n0585_p0113c02 |
諦三觀以論修觀俱屬能觀故鈔釋云妙諦妙觀
|
342 |
X28n0585_p0113c03 |
悉是能觀陰等諸境皆是所觀(上)(廿八)則十六境皆
|
343 |
X28n0585_p0113c04 |
屬陰攝若得此定境用觀之意兩重能所其義自
|
344 |
X28n0585_p0113c05 |
明。
|
345 |
X28n0585_p0113c06 |
安養教主
|
346 |
X28n0585_p0113c07 |
止觀(七)(廿七)無量壽觀云阿彌陀佛八萬四千相一一
|
347 |
X28n0585_p0113c08 |
相八萬四千好薩遮華嚴皆云相為大相海好為小
|
348 |
X28n0585_p0113c09 |
相海既言相海豈局三十二耶為緣不同多少在彼
|
349 |
X28n0585_p0113c10 |
此真實之相為別圓兩道品所攝。
|
350 |
X28n0585_p0113c11 |
輔行(七下)(十五)無量壽觀下正明別圓法
|
351 |
X28n0585_p0113c12 |
身現相(云云)。
|
352 |
X28n0585_p0113c12 |
解謗(二十)(八)止觀輔行顯言觀無量壽八萬相好與華
|
353 |
X28n0585_p0113c13 |
嚴經藏塵相好同是別圓道品所成法身真相對斥
|
354 |
X28n0585_p0113c14 |
藏通相非奇特何得輒云定非圓別舍那之像耶。
|
355 |
X28n0585_p0113c15 |
觀經疏(十)(七)故文云無量壽佛身量無邊非是凡夫心
|
356 |
X28n0585_p0113c16 |
力所及正可取如釋迦毫相大小現觀若得三昧觀
|
357 |
X28n0585_p0113c17 |
心成就方可稱彼佛相而觀也。
|
358 |
X28n0585_p0113c18 |
妙宗(下)(十一)今經明說無量壽佛身量無邊與大論云
|
359 |
X28n0585_p0113c19 |
色像無邊有何異耶彼云無邊既稱尊特此何獨非
|
360 |
X28n0585_p0113c20 |
況疏專引彼論此文以證身量無邊之義驗今佛身
|
361 |
X28n0585_p0113c21 |
的是尊特不須疑也。
|
362 |
X28n0585_p0113c22 |
經說無邊疏判觀心成就方可觀之若未成就則
|
363 |
X28n0585_p0113c23 |
不可觀豈常身常相耶。
|
364 |
X28n0585_p0113c24 |
妙宗(下)(五)今經教相唯在圓頓釋能觀觀是妙三觀釋
|
365 |
X28n0585_p0114a01 |
所觀境是妙三身疏解今文云觀佛法身約位乃當
|
366 |
X28n0585_p0114a02 |
圓教七信正託法性無邊色像尊特觀心使其增長
|
367 |
X28n0585_p0114a03 |
念佛三昧據何等義云是生身。
|
368 |
X28n0585_p0114a04 |
此文不出四義一圓教二觀三法身四深位既是
|
369 |
X28n0585_p0114a05 |
圓教妙觀性具法身七信深位方能觀見驗非安
|
370 |
X28n0585_p0114a06 |
養生身常所見相若是彼土生身常相凡小初心
|
371 |
X28n0585_p0114a07 |
莫不皆見何俟七信破見思耶。
|
372 |
X28n0585_p0114a08 |
妙宗(下)(十)若慣習小者及諸凡夫依事識故不於尊特
|
373 |
X28n0585_p0114a09 |
而論明昧良以此等雖因臨終迴向得生佛順本習
|
374 |
X28n0585_p0114a10 |
故且用小令其證果既說無常苦空之法須以生身
|
375 |
X28n0585_p0114a11 |
相好應之。
|
376 |
X28n0585_p0114a12 |
解謗(二十)(五)以彼經說阿彌陀佛有三十二相在須摩
|
377 |
X28n0585_p0114a13 |
提寶堂之內為比丘說經此經明說若欲志心生西
|
378 |
X28n0585_p0114a14 |
方者當觀丈六像在池水上大本中說安養國中佛
|
379 |
X28n0585_p0114a15 |
所浴池廣八萬四千里小本蓮華大如車輪(云云)
|
380 |
X28n0585_p0114a16 |
解謗(三十)(二)諸經所談往生之行(止)
|
381 |
X28n0585_p0114a17 |
故託安養三十二
|
382 |
X28n0585_p0114a17 |
相(此以機教土相驗佛常身正當丈六三十二也)。
|
383 |
X28n0585_p0114a18 |
由安養攝受慣習小人及凡夫眾順習說小附識
|
384 |
X28n0585_p0114a19 |
見相須現丈六常所見身。
|
385 |
X28n0585_p0114a20 |
定散二善
|
386 |
X28n0585_p0114a21 |
佛說無量壽經卷上(有曹魏齊王代嘉平四年天
|
387 |
X28n0585_p0114a22 |
竺沙門康僧凱譯)設我得
|
388 |
X28n0585_p0114a22 |
佛十方眾生志心信樂欲生我國乃至十念若不生
|
389 |
X28n0585_p0114a23 |
者不取正覺唯除五逆誹謗正法(此即法藏比丘
|
390 |
X28n0585_p0114a24 |
四十八願中第十八
|
391 |
X28n0585_p0114a24 |
願文)。
|
392 |
X28n0585_p0114b01 |
又下卷初云乃至一念志心迴向願生彼國即得往
|
393 |
X28n0585_p0114b02 |
生住不退轉唯除五逆誹謗正法妙宗(中廿)(二引)。
|
394 |
X28n0585_p0114b03 |
佛說無量壽經下願生彼國凡有三輩其上輩者捨
|
395 |
X28n0585_p0114b04 |
家棄欲而作沙門發菩提心專念彼佛修諸功德願
|
396 |
X28n0585_p0114b05 |
生彼國(云云)中輩者十方世界諸天人民雖不能作
|
397 |
X28n0585_p0114b06 |
沙門大修功德發無上心專念彼佛奉行齋戒(云云)
|
398 |
X28n0585_p0114b07 |
下輩者諸天人民假使不能作諸功德由發菩提心
|
399 |
X28n0585_p0114b08 |
十念乃至一念念彼佛故願生彼國。
|
400 |
X28n0585_p0114b09 |
佛說觀無量壽佛經云下品下生者或有眾生作不
|
401 |
X28n0585_p0114b10 |
善業五逆十惡具諸不善如此愚人以惡業故應墮
|
402 |
X28n0585_p0114b11 |
惡道經歷多劫受苦無窮如此愚人臨命終時遇善
|
403 |
X28n0585_p0114b12 |
知識種種安慰為說妙法教令念佛此人苦逼不遑
|
404 |
X28n0585_p0114b13 |
念佛善友告言汝若不能念者應稱無量壽佛如是
|
405 |
X28n0585_p0114b14 |
志心令聲不絕具足十念稱南無阿彌陀佛稱佛名
|
406 |
X28n0585_p0114b15 |
故於念念中除八十億劫生死之罪命終之時見金
|
407 |
X28n0585_p0114b16 |
蓮華猶如日輪住其人前如一念頃即得往生極樂
|
408 |
X28n0585_p0114b17 |
世界。
|
409 |
X28n0585_p0114b18 |
觀經疏(十八)此下三觀觀往生人者有二義一為令
|
410 |
X28n0585_p0114b19 |
識三品往生捨於中下修習上品二為令識位之上
|
411 |
X28n0585_p0114b20 |
中下即是大本中三品也(云云)問大本五逆謗法不
|
412 |
X28n0585_p0114b21 |
得生此經逆罪得生釋有兩義(云云)二者約行行有
|
413 |
X28n0585_p0114b22 |
定散觀佛三昧名定修餘善業說以為散散善力微
|
414 |
X28n0585_p0114b23 |
不能除滅五逆不得往生大本就此故言不生此經
|
415 |
X28n0585_p0114b24 |
明觀故說得生。
|
416 |
X28n0585_p0114c01 |
妙宗(下)(十六)此中二義初即雜觀觀劣應者位在中下
|
417 |
X28n0585_p0114c02 |
令識三品進修勝觀登於上品次義即是前觀勝應
|
418 |
X28n0585_p0114c03 |
及修離想了隨機化在八九信今令此人以妙三觀
|
419 |
X28n0585_p0114c04 |
分別九品即大本三輩事理窮深登第十信既云此
|
420 |
X28n0585_p0114c05 |
下三觀觀往生人有二義乃是修前觀法行者觀於
|
421 |
X28n0585_p0114c06 |
九品往生之相非是凡小求生之者讀今三輩經文
|
422 |
X28n0585_p0114c07 |
既轉行業(云云)初對經雙問逆罪得生即下品下生
|
423 |
X28n0585_p0114c08 |
文二立義雙釋二(云云)二者下約行有定散大本就
|
424 |
X28n0585_p0114c09 |
此者指上散善力微也此經明觀者即觀佛三昧問
|
425 |
X28n0585_p0114c10 |
若定力得生下下品云此人苦逼不遑念佛善友告
|
426 |
X28n0585_p0114c11 |
言若不能念者應稱無量壽佛如是至心令聲不絕
|
427 |
X28n0585_p0114c12 |
具足十念此與大本散心十念理應無別答此雖造
|
428 |
X28n0585_p0114c13 |
惡已曾修觀故使臨終善友勸稱十念定心則成亦
|
429 |
X28n0585_p0114c14 |
是法行乘急戒緩人也修觀故乘急造惡故戒緩由
|
430 |
X28n0585_p0114c15 |
乘急故得值善友縱現世不修三昧亦是宿種今熟
|
431 |
X28n0585_p0114c16 |
故得往生所以華開見二大士說實相法自非定善
|
432 |
X28n0585_p0114c17 |
孰至此乎故十疑論云臨終遇善知識十念成就者
|
433 |
X28n0585_p0114c18 |
並是宿善業強始遇知識等當知作此解釋方合此
|
434 |
X28n0585_p0114c19 |
中定善之義若本不修三昧之者則屬前悔有輕義
|
435 |
X28n0585_p0114c20 |
也。
|
436 |
X28n0585_p0114c21 |
疑者云大師既會九品即大本三輩且上中二輩
|
437 |
X28n0585_p0114c22 |
屬別圓內外凡位若非定善安能入位然大本一
|
438 |
X28n0585_p0114c23 |
向散善耶彼經明其六度且禪定般若豈是散善
|
439 |
X28n0585_p0114c24 |
況觀經三種淨業疏云散善思惟名為淨業豈非
|
440 |
X28n0585_p0115a01 |
亦有散善耶曰大本三輩文中皆名發菩提心念
|
441 |
X28n0585_p0115a02 |
佛得生無五逆不生之文若疏中對揀五逆不生
|
442 |
X28n0585_p0115a03 |
者正指前二之經文也況定散名通通於大本觀
|
443 |
X28n0585_p0115a04 |
經與大乘諸經也或約三學或約六度或約正助
|
444 |
X28n0585_p0115a05 |
而分定散今經下品下生專對大本約信法揀逆
|
445 |
X28n0585_p0115a06 |
不生非約三輩對揀也又疑定業云何曰初中後
|
446 |
X28n0585_p0115a07 |
三心無悔暢其造罪之心名為定業例善業用心
|
447 |
X28n0585_p0115a08 |
修觀三心無散名為定善又疑興起行經云佛說
|
448 |
X28n0585_p0115a09 |
酬十種宿業一一結云如來眾惡皆盡諸善普備
|
449 |
X28n0585_p0115a10 |
能度天龍鬼神帝王人民皆得無為雖有如是功
|
450 |
X28n0585_p0115a11 |
德猶不免於宿債(文)此應定業不可懺耶先德云
|
451 |
X28n0585_p0115a12 |
一者附小託緣為利他因二者寄果誡因使凡夫
|
452 |
X28n0585_p0115a13 |
不起謗逆也若云可懺光明十地菩薩猶有虎狼
|
453 |
X28n0585_p0115a14 |
之難何耶曰此約單修無生理懺不修助道雖許
|
454 |
X28n0585_p0115a15 |
一生超登十地父母之身不轉故有此難若其轉
|
455 |
X28n0585_p0115a16 |
報受法性身必無酬難也。
|
456 |
X28n0585_p0115a17 |
|
457 |
X28n0585_p0115a18 |
讀教記卷第十九
|
458 |
X28n0585_p0115a19 |