1 X20n0361_p0478a01
  2 X20n0361_p0478a02
  3 X20n0361_p0478a03
  4 X20n0361_p0478a04
   金光明經照解敘 5 X20n0361_p0478a05
  6 X20n0361_p0478a06
書肆來曰請點此書余開而見之則石芝曉公金光 7 X20n0361_p0478a07
明疏也門分十段悉解經文至第九段設三十六問 8 X20n0361_p0478a08
答雖但解光明義實通諸經余不耐踊躍三餘之暇 9 X20n0361_p0478a09
正烏焉誤加倭訓而刊行石芝所撰四明教行錄樂 10 X20n0361_p0478a10
邦文類施食通覽等曩既行于世今亦此書出於戲 11 X20n0361_p0478a11
曉公為人之意其不泯者也歟。 12 X20n0361_p0478a12
  時元祿八乙亥臘月初吉總之下州飯高玅雲 13 X20n0361_p0478a13
  山法輪講寺住學之僧如海謹誌 14 X20n0361_p0478a14
  15 X20n0361_p0478a15
  16 X20n0361_p0478a16
  17 X20n0361_p0478a17
  18 X20n0361_p0478a18
  19 X20n0361_p0478a19
金光明經照解卷上(并序) 20 X20n0361_p0478a20
  21 X20n0361_p0478a21
    四明石芝沙門 宗曉 述 22 X20n0361_p0478a22
敘曰斯經雖部屬方等非醍醐比而受持者眾乃與 23 X20n0361_p0478a23
法華侔盛但梵夾東來備歷諸朝翻譯而經五師及 24 X20n0361_p0478a24
中間合六本不同今世所傳即北涼曇無讖師所譯 25 X20n0361_p0478b01
最為舊物奈何而在藏外別行先賢不曉部類之異 26 X20n0361_p0478b02
多將合本改足讖譯或累經傳寫魚魯成訛遂致在 27 X20n0361_p0478b03
處板籍有異至於脫文長句者有之言乖字異者有 28 X20n0361_p0478b04
之本既不純取捨莫準往往披誦之人眯目其間者 29 X20n0361_p0478b05
多矣愚今謹案歷代翻經目錄先示前後部帙次述 30 X20n0361_p0478b06
台宗釋經五章三分諸品生起然後研詳龍藏合本 31 X20n0361_p0478b07
考覈人世別行斷以天台文句為指南復用諸家義 32 X20n0361_p0478b08
記作輔翼所有異同訛謬一皆刊正為為句讀事相 33 X20n0361_p0478b09
餘疑從而披剝繫以境觀修顯俾夫人人發揮本有 34 X20n0361_p0478b10
大光明藏遠於如貧數寶之譏矣十科既成列上下 35 X20n0361_p0478b11
卷舒題曰金光明經照解噫爝火之微烏足以佐日 36 X20n0361_p0478b12
月之騰煇而大教炳然容光必照故區區鄙志莫得 37 X20n0361_p0478b13
而隱云也。 時大宋紹熙庚戌歲紀履長之旦比丘宗 38 X20n0361_p0478b14
曉謹序 39 X20n0361_p0478b15
 一翻譯部帙 二五章大旨 三三分分文 40 X20n0361_p0478b16
 四諸品生起 五辨正訛謬 六為為音訓 41 X20n0361_p0478b17
 七點示句讀 八箋釋事相 九簡擇餘疑 42 X20n0361_p0478b18
 十境觀修顯 43 X20n0361_p0478b19
  ○一翻譯部帙 44 X20n0361_p0478b20
夫翻譯者學佛之喉衿釋義之元首也良以吾佛誕 45 X20n0361_p0478b21
 生迦維衛國設教滿于五天五天語言書體皆本 46 X20n0361_p0478b22
 乎劫初光音梵天下生為人種時作乃與此土蒼 47 X20n0361_p0478b23
 頡所造之字不同故須梵僧持來一一易成華言 48 X20n0361_p0478b24
 方堪講誦流衍如昔三朝僧史十科選佛並以翻 49 X20n0361_p0478c01
 譯冠首亦此意耳茲經梵本是一此土或翻或合 50 X20n0361_p0478c02
 乃有六本。 51 X20n0361_p0478c03
一中天竺沙門曇無讖師於北涼沮渠蒙遜朝玄始 52 X20n0361_p0478c04
 年中翻譯一部四卷成文一十八品題曰金光明 53 X20n0361_p0478c05
 經靖邁譯經圖紀云讖師翻譯之時嘗言此經篇 54 X20n0361_p0478c06
 品未足此即最初古譯舊經今世所行之本也。 55 X20n0361_p0478c07
二中天竺沙門耶舍崛多此翻稱藏同闍那崛多於 56 X20n0361_p0478c08
 後周武帝朝譯一部五卷號金光明更廣壽量大 57 X20n0361_p0478c09
 辯陀羅尼經智昇釋教錄云此五卷經非是全譯 58 X20n0361_p0478c10
 但於讖本續加壽量品大辯天品也。 59 X20n0361_p0478c11
三西天竺沙門波羅末陀此翻真諦奉梁武帝詔於 60 X20n0361_p0478c12
 大清元年譯一部七卷二十二品號金光明帝王 61 X20n0361_p0478c13
 經南山內典錄云此本於讖譯全加四品謂三身 62 X20n0361_p0478c14
 分別品業障滅品陀羅尼最淨地品依空滿願品 63 X20n0361_p0478c15
 以此四品足讖本十八成二十二品也。 64 X20n0361_p0478c16
四北天竺沙門闍那崛多此翻志德同達磨笈多於 65 X20n0361_p0478c17
 大隋開皇十七年譯一卷號金光明銀主陀羅尼 66 X20n0361_p0478c18
 品付囑品釋教錄云讖師真諦崛多三師所譯並 67 X20n0361_p0478c19
 無此二品德師撿挍梵本有之是故譯出。 68 X20n0361_p0478c20
五大隋大興善寺沙門寶貴於開皇十七年覽前四 69 X20n0361_p0478c21
 譯其文重疊即以讖譯為本旁採諸譯芟繁補闕 70 X20n0361_p0478c22
 合成一部八卷其時獨留此本入藏餘本重者並 71 X20n0361_p0478c23
 已削去故釋教錄云貴師以讖本十八品耶舍續 72 X20n0361_p0478c24
 壽量品大辯天品真諦所譯四品志德所譯二品 73 X20n0361_p0479a01
 總二十四品八卷成文號合部金光明經自序云 74 X20n0361_p0479a02
 此經翻譯已足。 75 X20n0361_p0479a03
六大唐齊州沙門義淨親往五天證聖元年迴歸河 76 X20n0361_p0479a04
 洛奉則天皇帝敕譯出一部十卷三十一品題曰 77 X20n0361_p0479a05
 金光明最勝王經此經比前諸譯文相稍廣探賾 78 X20n0361_p0479a06
 其意亦大同小異耳。 79 X20n0361_p0479a07
以上六本但是五譯以合部非翻梵故於今之世則 80 X20n0361_p0479a08
 存三本據湖福大藏俱存二本一者合部在化字 81 X20n0361_p0479a09
 函二者最勝王經在場字函雖只二本實具五譯 82 X20n0361_p0479a10
 以合部通收諸品故三者藏外別行本即今所解 83 X20n0361_p0479a11
 古譯讖經故天竺台教目錄云北涼讖譯金光明 84 X20n0361_p0479a12
 經四卷別行於世未曾入藏是也。 85 X20n0361_p0479a13
或曰藏中既有諸譯於世何故唯講誦讖經耶今以 86 X20n0361_p0479a14
 二義伸之一智者闡化陳隋開皇十七年歸寂不 87 X20n0361_p0479a15
 見唐譯亦應未睹合部所以唯講讖經者諒於諸 88 X20n0361_p0479a16
 譯義有所適莫焉二此經始自北涼迄今千有餘 89 X20n0361_p0479a17
 載披誦之盛感驗惟多得非讖譯上冥佛意下契 90 X20n0361_p0479a18
 機緣乎故北山神清曰北涼微國也觀乎聖師無 91 X20n0361_p0479a19
 讖宣譯其國非小如楚書曰楚國無寶唯善是寶 92 X20n0361_p0479a20
 斯言愚竊韙之。 93 X20n0361_p0479a21
  ○二五章大旨 94 X20n0361_p0479a22
天台智者國師悟旋總持宏演法華三部雄詮判釋 95 X20n0361_p0479a23
 一代聖教而於諸經雖不委悉別消若其通論大 96 X20n0361_p0479a24
 小偏圓權實之旨義亦盡矣而幸此經師嘗別講 97 X20n0361_p0479b01
 玄疏流行故今解釋經題略括彼文以為學者聞 98 X20n0361_p0479b02
 思之本云爾。 99 X20n0361_p0479b03
玄序曰此金光明甚深無量雖太虛空界尚不喻其 100 X20n0361_p0479b04
 高廣豈山斤海滴寧得盡其邊涯是諸佛所游過 101 X20n0361_p0479b05
 菩薩所行以金為名名蓋眾寶之上以法性為體 102 X20n0361_p0479b06
 義則如來所游莊嚴菩薩深玅功德以為宗照曜 103 X20n0361_p0479b07
 諸天心生歡喜以為用文號經王教攝眾典常為 104 X20n0361_p0479b08
 四方四佛之所護持三世十方亦復如是一切菩 105 X20n0361_p0479b09
 薩遍佗方以遙禮四鎮天王親雨淚以稱揚諸天 106 X20n0361_p0479b10
 覆之以天威地神潤之以地肥大辯加之以智慧 107 X20n0361_p0479b11
 功德益之以珍財若有聞者則能思惟無上微玅 108 X20n0361_p0479b12
 甚深之義開甘露門入甘露城令諸眾生食甘露 109 X20n0361_p0479b13
 味以智慧刀裂煩惱網三塗除惱熱諸有悉乾枯 110 X20n0361_p0479b14
 舉要言之一切世間未曾有事悉具出現敢託斯 111 X20n0361_p0479b15
 義輒欲興言冀涓滴入海禽鳥向山實藉片緣同 112 X20n0361_p0479b16
 均鹹色也欲觀斯經首題五重玄義。 113 X20n0361_p0479b17
一金光明為名又五一示通別佛說諸經皆是文字 114 X20n0361_p0479b18
 是通金光明三字是別逗化所以不同故二明翻 115 X20n0361_p0479b19
 譯梵語修跋拏此翻金婆頗婆此翻光鬱多摩此 116 X20n0361_p0479b20
 翻明修多羅此翻經三約譬喻古師以金光明三 117 X20n0361_p0479b21
 字譬三德或譬三三天台廣破之然後自約處中 118 X20n0361_p0479b22
 十種三法以釋三字所謂道識性般若菩提大乘 119 X20n0361_p0479b23
 身涅槃三寶德此之十法該括始終義含逆順橫 120 X20n0361_p0479b24
 豎遍譬一切三法方稱無量甚深法性之旨四依 121 X20n0361_p0479c01
 經立名上來舉譬多是義推依文立題方為親切 122 X20n0361_p0479c02
 故序云是金光明諸經之王創首標名彌為可用 123 X20n0361_p0479c03
 五當體受稱法性可尊可貴名金寂而常照名光 124 X20n0361_p0479c04
 大悲能多利益名明即是金光明當體法門非借 125 X20n0361_p0479c05
 世金以譬法也問舊云此經從譬得名云何矯異 126 X20n0361_p0479c06
 而依文耶答非今就文而害於譬若苟執譬復害 127 X20n0361_p0479c07
 於文義有二途應須兩存若鈍根人以譬擬法若 128 X20n0361_p0479c08
 利根人即法作譬下文云即於是典金光明中而 129 X20n0361_p0479c09
 得見我又云為鈍根故起大悲心鈍人守株守指 130 X20n0361_p0479c10
 利人不須株指(上並玄文)。 131 X20n0361_p0479c11
 如上天台五義釋名先達案七種立題判其所歸 132 X20n0361_p0479c12
 多云單譬斷奠此經單法為名而不失譬喻釋者 133 X20n0361_p0479c13
 唯四明法師也故拾遺記曰應知此經三字別題 134 X20n0361_p0479c14
 是法非譬經敘如來游於無量甚深法性乃住此 135 X20n0361_p0479c15
 定而便唱云是金炎明諸經之王豈非直指法性 136 X20n0361_p0479c16
 名金光明不云法性如金光明而下文所立譬喻 137 X20n0361_p0479c17
 一釋蓋以諸師解金光明為世物象其實不知法 138 X20n0361_p0479c18
 相圓融大師欲示金光明海諸法融備故順諸師 139 X20n0361_p0479c19
 以三字譬具足比況十種三法格佗譬法不周然 140 X20n0361_p0479c20
 雖順佗以譬顯法其如經題是法非譬故後自立 141 X20n0361_p0479c21
 附文當體二釋斥彼義推譬喻疏遠依經就法方 142 X20n0361_p0479c22
 為親切或議四明單法定題得何意趣今謂拾遺 143 X20n0361_p0479c23
 深領玄文縱奪之旨所謂天台先縱古師約義廣 144 X20n0361_p0479c24
 演譬喻格佗譬法不周次則奪歸附文當體單法 145 X20n0361_p0480a01
 定題依文親近也。 146 X20n0361_p0480a02
二法性為體體是一經之主質也此經若依義則以 147 X20n0361_p0480a03
 法身為體若依文則以法性為體法性語通今以 148 X20n0361_p0480a04
 佛所游入法性為體也此體種種眾行而歸趣之 149 X20n0361_p0480a05
 類眾星之環北辰如萬流之宗東海故以法性為 150 X20n0361_p0480a06
 此經之正體當知體禮之釋與經法性意同如來 151 X20n0361_p0480a07
 之所游是貴極之法故復次體是底義得此體者 152 X20n0361_p0480a08
 窮源極底故復次體是達義得此體者通達一切 153 X20n0361_p0480a09
 異名別說故。 154 X20n0361_p0480a10
三三身常果為宗宗者要也此經專用佛果為宗要 155 X20n0361_p0480a11
 良由法性甚深微玅若欲顯之非果不克當知果 156 X20n0361_p0480a12
 是顯體之樞要如提綱則目整也經云釋迦如來 157 X20n0361_p0480a13
 所得壽命釋迦是果人壽量是果法果人克果法 158 X20n0361_p0480a14
 冥乎法性四佛斷疑舉山斤等無能知其數量明 159 X20n0361_p0480a15
 其能常八十是無常其常尚不能知焉能知其非 160 X20n0361_p0480a16
 常非無常若不約果佛此義難明故以三身常果 161 X20n0361_p0480a17
 為此經之宗要也。 162 X20n0361_p0480a18
四滅惡生善為用用謂力用也此經滅惡故言力生 163 X20n0361_p0480a19
 善故言用此且偏舉耳苦是惡果三毒是惡因惡 164 X20n0361_p0480a20
 因不除苦果不謝聖人先令滅惡因故懺悔品居 165 X20n0361_p0480a21
 先樂是善果懺讚是善因惡滅善生故讚歎品居 166 X20n0361_p0480a22
 後但懺悔品滅惡非不生善讚歎品生善非不滅 167 X20n0361_p0480a23
 惡空品則導成滅惡生善四王已下護經流通並 168 X20n0361_p0480a24
 是生善滅惡是故此經以滅惡生善為力用也。 169 X20n0361_p0480b01
五方等生酥為教相教是聖人被下之言相謂分別 170 X20n0361_p0480b02
 同異論此經之教相若安般若而時異若入會三 171 X20n0361_p0480b03
 而味別案經云有一比丘讀誦大乘方等經典既 172 X20n0361_p0480b04
 言方等豈非文耶方等之教通於三乘人修如此 173 X20n0361_p0480b05
 則五味明義當第三生酥味攝四藏明義則雜藏 174 X20n0361_p0480b06
 收四教明義則當通教通教之中即得論於帶別 175 X20n0361_p0480b07
 明圓也疏釋已廣說空云此經屬方等後分乃指 176 X20n0361_p0480b08
 般若為已廣說空今云方等者結集經家以氣類 177 X20n0361_p0480b09
 相同向前集之也。 178 X20n0361_p0480b10
拾遺記通示五重玄義曰玄謂幽微難見義謂理趣 179 X20n0361_p0480b11
 深有所以其幽微義而有五重一經始終能詮之 180 X20n0361_p0480b12
 名所召之體即體之宗宗成力用此四言教通局 181 X20n0361_p0480b13
 相狀大師搜抉如是五義解釋一題欲令學者預 182 X20n0361_p0480b14
 知經旨然後尋文使成智行斯是道場持因靜發 183 X20n0361_p0480b15
 稱會佛心演茲奧義故不與暗證及尋文者同日 184 X20n0361_p0480b16
 而語也。 185 X20n0361_p0480b17
  ○三三分分文 186 X20n0361_p0480b18
吾祖別解經文祖述東晉道安法師例以序正流通 187 X20n0361_p0480b19
 三分分節經中起盡蓋彼所立玅契天竺親光佛 188 X20n0361_p0480b20
 地經論因以成規(高僧傳曰昔後秦姚興詔僧 189 X20n0361_p0480b21
講楞伽經但平讀其文都無節目 190 X20n0361_p0480b21
 興曰朕聞佛道玄深經旨韞奧如何直說略無章 191 X20n0361_p0480b22
段諸僧無對聲流四方時襄陽有安師聞而嘆曰何 192 X20n0361_p0480b22
193 X20n0361_p0480b22
 吾宗同受斯斥於是考覈經部無論大小立以序 194 X20n0361_p0480b23
正流通三段自此方論起盡至大唐玄奘三藏譯佛 195 X20n0361_p0480b23
196 X20n0361_p0480b23
 經論果有其文乃云經中總有三分一教起因緣 197 X20n0361_p0480b24
分二聖教所說分三依教奉行分以此足顯安之所 198 X20n0361_p0480b24
199 X20n0361_p0480b24
 暗與經論合也天台準彼成規者維摩疏曰經無 200 X20n0361_p0480c01
大小例分三段者是也)所謂此經三 201 X20n0361_p0480c01
 分者。 202 X20n0361_p0480c02
一序分凡一品半經疏曰此經四卷一十八品舊來 203 X20n0361_p0480c03
 分割不同(云云)今從如是我聞入壽量品訖天龍集 204 X20n0361_p0480c04
 信相菩薩室為序分序有三義一次緒亦曰通序 205 X20n0361_p0480c05
 即如是我聞等五事也二敘述序亦曰別序從是 206 X20n0361_p0480c06
 時如來游於無量甚深法性至信相菩薩室此段 207 X20n0361_p0480c07
 經文內有七別所謂如來入定別敘述一十七品 208 X20n0361_p0480c08
 經文別信相懷疑別十種瑞應別信相騰疑別四 209 X20n0361_p0480c09
 佛止疑別天龍八部集眾別三發起序從其室自 210 X20n0361_p0480c10
 然廣博嚴事下文在七別內也。 211 X20n0361_p0480c11
二正宗分凡三品半經從爾時四佛於大眾中下訖 212 X20n0361_p0480c12
 空品為正說分此分乃有四節一從爾時四佛訖 213 X20n0361_p0480c13
 壽量品為常宗顯體二懺悔品別論為滅惡之用 214 X20n0361_p0480c14
 亦兼生善三讚歎品別論為生善之用亦兼滅惡 215 X20n0361_p0480c15
 四空品導成生善滅惡。 216 X20n0361_p0480c16
三流通分凡十三品經從四王品訖經並為流通文 217 X20n0361_p0480c17
 有七節第一四王品訖散脂品明天王發誓勸獎 218 X20n0361_p0480c18
 人王弘宣於此又五一四王品明天力擁護請者 219 X20n0361_p0480c19
 二大辯品是以辯才充益說者三功德品是誓以 220 X20n0361_p0480c20
 資財潤請者說者四地神品是誓以地味益請處 221 X20n0361_p0480c21
 說處五散脂品是誓以威武安於請說聽者第二 222 X20n0361_p0480c22
 正論善集二品明人王弘經天王祐助第三鬼神 223 X20n0361_p0480c23
 品明聽經天神地祇守護第四授記品證聽經功 224 X20n0361_p0480c24
 德不虛第五除病流水品乃引昔聽經之功第六 225 X20n0361_p0481a01
 捨身品引昔不惜軀命誡勸勿吝第七讚佛品明 226 X20n0361_p0481a02
 稱揚佛法利益深重。 227 X20n0361_p0481a03
疏曰序者將有利益也正宗者當機辨道也流通者 228 X20n0361_p0481a04
 流名下注通名不壅欲使正法之水從今以注當 229 X20n0361_p0481a05
 聖教之筌﹝跳-兆+弟﹞不壅於來世也經中有所謂上中下 230 X20n0361_p0481a06
 語皆善即此三分之意耳。 231 X20n0361_p0481a07
或疑曰此經何故序分入壽量正品中耶疏釋此曰 232 X20n0361_p0481a08
 眾經例爾如維摩經無序品序在正說中大品正 233 X20n0361_p0481a09
 說在序品中涅槃序分入正品中眾經皆然何獨 234 X20n0361_p0481a10
 惑此斯經意者蓋為四佛斷疑孤然故引序分安 235 X20n0361_p0481a11
 壽量中茲依義以分割不齊品也又維摩疏曰光 236 X20n0361_p0481a12
 明序正同品者斯乃譯人安品非佛所制亦非阿 237 X20n0361_p0481a13
 難結集時著也。 238 X20n0361_p0481a14
  ○四諸品生起 239 X20n0361_p0481a15
前之大科三分乃一經起盡之梗概今準文句重述 240 X20n0361_p0481a16
 一十八品生起即隨文鱗次之所歸而如此者方 241 X20n0361_p0481a17
 顯如來說法品品皆有由致也。 242 X20n0361_p0481a18
序品者法不孤運藉緣而興如來欲說三身壽量懺 243 X20n0361_p0481a19
 讚二空導利群生故說般若已降及鷲峰懸鑒機 244 X20n0361_p0481a20
 緣必疑我壽於是入游法性出敘二十七行偈預 245 X20n0361_p0481a21
 敘一十七品經文故有序品冠首。 246 X20n0361_p0481a22
如來既敘述竟機感相扣是以信相知佛入定又於 247 X20n0361_p0481a23
 諸經聞佛告魔入滅即生疑云佛說不殺施食壽 248 X20n0361_p0481a24
 命得長云何我佛八十唱滅思此義時感四佛入 249 X20n0361_p0481b01
 室舉水滴山斤地塵空界況出釋尊壽命使信相 250 X20n0361_p0481b02
 深達法報圓悟一體三身故有壽量品居次。 251 X20n0361_p0481b03
信相雖已除疑了常登圓地住其如一切眾生本具 252 X20n0361_p0481b04
 性德三身壽量云何證得欲為是輩翻破惑障顯 253 X20n0361_p0481b05
 經力用故信相符昔誓願入如夢三昧夢見金鼓 254 X20n0361_p0481b06
 宣無生懺偈翌辰詣佛複陳使四眾俱聞聞而修 255 X20n0361_p0481b07
 修而證故有懺悔品焉。 256 X20n0361_p0481b08
信相陳懺悔已如來為彼挹流尋源說前身為金龍 257 X20n0361_p0481b09
 尊偈讚法王願當來世夜夢金鼓晝如實說今日 258 X20n0361_p0481b10
 果爾填願為述此事故有讚歎品。 259 X20n0361_p0481b11
懺悔一品則專破惡讚歎一品則專生善此二若不 260 X20n0361_p0481b12
 得空遣蕩二俱不成欲以生法二空導成懺讚顯 261 X20n0361_p0481b13
 經力用故佛於此略說空品。 262 X20n0361_p0481b14
以上佛說三品半經當機辨道竟四王聞之心生悲 263 X20n0361_p0481b15
 喜於是殷勤六番白佛獎勸人王弘宣此經俾國 264 X20n0361_p0481b16
 庶晏安流通無壅故有四王一品。 265 X20n0361_p0481b17
四王雖則守護流通若無辨說之人此道終亦不振 266 X20n0361_p0481b18
 是以辯才天女以本神力誓以智慧辯才充益說 267 X20n0361_p0481b19
 聽之人故有大辯天品。 268 X20n0361_p0481b20
說聽者縱得其辯若乏四事供給則難安身奉道是 269 X20n0361_p0481b21
 故吉祥天女給以資財寶物令彼具足所須方得 270 X20n0361_p0481b22
 興隆大教故說功德天品。 271 X20n0361_p0481b23
說聽之人利益已周若或國界不安饑饉疾疫諸惡 272 X20n0361_p0481b24
 競起則法流壅塞於是堅牢地神以護法力翻涌 273 X20n0361_p0481c01
 地味膏腴令百穀豐成五果克茂從此好行慧施 274 X20n0361_p0481c02
 深信三寶故陳堅牢地神一品。 275 X20n0361_p0481c03
散脂大將本地深遠是真菩薩見之此經而為流通 276 X20n0361_p0481c04
 教觀權現鬼形統領二十八部勇以威武宿夜擁 277 X20n0361_p0481c05
 護講說讀誦之人令彼悉滅諸惡直至遇佛成菩 278 X20n0361_p0481c06
 提道故有散脂品焉。 279 X20n0361_p0481c07
諸天鬼神併已發誓洪通要得人王不忘吾佛付囑 280 X20n0361_p0481c08
 當以正法正治邦家自此流通無壅佛欲以此勉 281 X20n0361_p0481c09
 於人王故談正論一品。 282 X20n0361_p0481c10
佛既說於正論以助家國其如四眾未知出世正見 283 X20n0361_p0481c11
 感動聖賢於是佛敘昔為善集輪王捨四州之珍 284 X20n0361_p0481c12
 寶奉寶冥以聞經後於億百千劫居輪王梵釋之 285 X20n0361_p0481c13
 位今成正法之身引昔證今故宣善集品。 286 X20n0361_p0481c14
聞經之報若此聽法之功荐陳是故諸大菩薩以無 287 X20n0361_p0481c15
 緣慈權現天龍日月江河等神遍界弘宣資益講 288 X20n0361_p0481c16
 誦之者故有鬼神一品。 289 X20n0361_p0481c17
鬼神讚相唯今現益欲使聞經者速起上地以顯弘 290 X20n0361_p0481c18
 經不虛故敘三大士及十千天子一聞法性便證 291 X20n0361_p0481c19
 無生佛授彼記故有授記品。 292 X20n0361_p0481c20
樹神疑諸天子暫下聽法便得受記佛即說彼本因 293 X20n0361_p0481c21
 昔有持水長者為眾除病說持水者意在其子流 294 X20n0361_p0481c22
 水救魚此乃佛為遠敘因由是故併說除病一品。 295 X20n0361_p0481c23
遠由說竟近由當宣佛即自言昔為持水作子厥號 296 X20n0361_p0481c24
 流水偶到空澤見十千魚將之死地不忍見其踠 297 X20n0361_p0482a01
 轉起僧那心資以水膳說以因緣魚幸朝聞夕死 298 X20n0361_p0482a02
 報生忉利昔既已結大緣所以今日一聞便悟說 299 X20n0361_p0482a03
 此答於增益樹神故有流水長者子品也。 300 X20n0361_p0482a04
如來宣演此經授道將畢又恐弘經者吝法吝財不 301 X20n0361_p0482a05
 能忘軀為法故佛以神足力震動大地使薩埵故 302 X20n0361_p0482a06
 塔涌現于前世尊起禮樹神請問從此佛說昔捨 303 X20n0361_p0482a07
 凡身飼虎誓求微玅法身以此本生因緣誡勗貪 304 X20n0361_p0482a08
 吝弟子故有捨身一品。 305 X20n0361_p0482a09
佛說一經善始令終初中後竟是以三番菩薩感佛 306 X20n0361_p0482a10
 說法度脫恩深於是異口同音叩讚世尊真實功 307 X20n0361_p0482a11
 德故有讚佛一品聯于卷末。 308 X20n0361_p0482a12
  ○五辯正訛謬 309 X20n0361_p0482a13
是經流布寢久訛舛尤多及撿藏經考校唯見合部 310 X20n0361_p0482a14
 光明八卷所合讖譯在內頗有異同蓋經諸師重 311 X20n0361_p0482a15
 譯改足乃爾今茲辯正具引合部二十餘處證以 312 X20n0361_p0482a16
 天台教章考文覈實追還古本以智者唯講讖經 313 X20n0361_p0482a17
 不見合部故其餘差舛或憑疏記或專義推苟在 314 X20n0361_p0482a18
 理或當幸無以人廢言也。 315 X20n0361_p0482a19
住王舍大城合部住作在字別行讖本或作在字依 316 X20n0361_p0482a20
 合部也觀經疏曰暫住曰在久停曰住一往語耳 317 X20n0361_p0482a21
 維摩記曰一切經初在住二字名異義同譯師參 318 X20n0361_p0482a22
 取之然則雖云名異義同應知此經元是住字故 319 X20n0361_p0482a23
 疏云住者佛是能住人王城是所住處準此斷知 320 X20n0361_p0482a24
 讖本是住字。 321 X20n0361_p0482b01
各各忿諍此句之下譯時漏略人人不信句天台已 322 X20n0361_p0482b02
 曾補足讀是經者不可不知故疏文云各各忿諍 323 X20n0361_p0482b03
 此應兩句或是翻譯脫落或是聖言尚略蓋內則 324 X20n0361_p0482b04
 各各忿諍外則人人不信也此二句是犯妄語戒 325 X20n0361_p0482b05
 昔以不實欺佗今常被欺忿昔語言無實今則人 326 X20n0361_p0482b06
 無信者因果昭然也忿敷粉切恨也怒也。 327 X20n0361_p0482b07
廣博嚴事合部依嚴淨讖本亦有依合部者疏釋曰 328 X20n0361_p0482b08
 種種功德而莊飾之故云嚴事天台既依嚴事講 329 X20n0361_p0482b09
 解驗讖本事字為正。 330 X20n0361_p0482b10
瞻仰尊顏目不暫捨或讖本無目不暫捨一句合部 331 X20n0361_p0482b11
 亦闕當知此句乃結集經家語去之則上句嶄絕 332 X20n0361_p0482b12
 存之則方顯虔誠況法華普賢觀皆存二句驗此 333 X20n0361_p0482b13
 經誠不可闕。 334 X20n0361_p0482b14
如天真金合部作猶如真金別行讖本或作猶如天 335 X20n0361_p0482b15
 金者皆不定也疏釋曰大論以時鐵比時金以時 336 X20n0361_p0482b16
 金比海金海金比龍金龍金比閻浮洲金閻浮洲 337 X20n0361_p0482b17
 金比四天王金如是次第比至第六佗化天金比 338 X20n0361_p0482b18
 佛身金第六天金如鐵然則佛身之金超過一切 339 X20n0361_p0482b19
 如佛一時入城放金色光照地一女人禮拜金釵 340 X20n0361_p0482b20
 墮地不見其釵佛去方見今文若作如天真金猶 341 X20n0361_p0482b21
 如天金則佛身之金無超越義切詳其意當取猶 342 X20n0361_p0482b22
 如真金為正。 343 X20n0361_p0482b23
校飾光網法華撮要云校字正作鉸廣韻裝鉸也金 344 X20n0361_p0482b24
 玉飾也又如漢宣帝嘗以皁蓋車賜霍光悉以金 345 X20n0361_p0482c01
 鉸飾之驗校字非也。 346 X20n0361_p0482c02
猶如過佛合部作遇佛別行讖本過遇不定當知遇 347 X20n0361_p0482c03
 字刀筆之訛經意蓋言猶如過去諸佛之所成就 348 X20n0361_p0482c04
 爾。 349 X20n0361_p0482c05
所說微玅別行讖本或作聞說微玅合部亦作聞字 350 X20n0361_p0482c06
 今觀上下來意所字為正所謂正念思惟諸佛所 351 X20n0361_p0482c07
 說微玅法門也。 352 X20n0361_p0482c08
生死羅網彌密牢固合部亦作牢固別行讖本有作 353 X20n0361_p0482c09
 堅固者今謂堅即是固固亦堅也若作牢固意則 354 X20n0361_p0482c10
 不然古者造獄殷曰羑里周曰囹圄又名曰牢當 355 X20n0361_p0482c11
 知眾生底滯三有猶如牢獄故華嚴云一切眾生 356 X20n0361_p0482c12
 在三界中煩惱濁亂住苦牢獄是也此經以生死 357 X20n0361_p0482c13
 繫縛如羅網下句又言牢固則又同牢獄苦楚矣 358 X20n0361_p0482c14
 佛語多含牢字為正。 359 X20n0361_p0482c15
如融金聚下讚佛品云如融真金合部並作鎔字今 360 X20n0361_p0482c16
 謂融字會也明也朗也亦有其意終不如鎔鑄真 361 X20n0361_p0482c17
 金其色晃昱以比佛身金色之勝如四十二章經 362 X20n0361_p0482c18
 後序云金在鎔而光愈爛是也況此經亦有如鑄 363 X20n0361_p0482c19
 金鋌如鍊真金之言以證此文須作鎔字。 364 X20n0361_p0482c20
空品別行讖本或此品初有一長行并二句偈云爾 365 X20n0361_p0482c21
 時佛為地神賢牢善女天菩薩復說偈言我從昔 366 X20n0361_p0482c22
 來為諸菩薩又品末有四句偈云歡喜布施心無 367 X20n0361_p0482c23
 吝惜觀法性空是無上智此等經文見者誰不疑 368 X20n0361_p0482c24
 其有無今撿合部乃知後來重譯者加之貴師合 369 X20n0361_p0483a01
 在讖本爾或者濫將合部之文足入別行讖本故 370 X20n0361_p0483a02
 或有之昔孤山護國二記皆謂後人妄加非也今 371 X20n0361_p0483a03
 案疏文釋此品云有四十五行偈餘並無解驗讖 372 X20n0361_p0483a04
 本元無有者宜削去之。 373 X20n0361_p0483a05
我今演說別行讖本或作今我或作我今合部稱今 374 X20n0361_p0483a06
 我往往因於合本故成兩異疏釋曰我今演說者 375 X20n0361_p0483a07
 演名為廣與略相違今依此解斷以我今為正不 376 X20n0361_p0483a08
 應混於佗譯也。 377 X20n0361_p0483a09
和合而有此品有三和合而有今是最後妄想因緣 378 X20n0361_p0483a10
 和合而有句有字浙西諸州諷誦改為生字今準 379 X20n0361_p0483a11
 疏釋曰妄想因緣和合而有兩句是明假觀境祖 380 X20n0361_p0483a12
 文有在無宜擅呼也。 381 X20n0361_p0483a13
毗留勒叉天王或本作毗樓合本中亦留字若據華 382 X20n0361_p0483a14
 嚴大論諸經多云毗樓則知二字俱通梵音輕重 383 X20n0361_p0483a15
 之異耳今案疏翻毗留勒叉為增長則知留字是 384 X20n0361_p0483a16
 此經元本也。 385 X20n0361_p0483a17
規往討伐合部同此讖本或云親往斯後人見國家 386 X20n0361_p0483a18
 有親征之事擅改之也四明記取規字為正規計 387 X20n0361_p0483a19
 求也以法取之也討誅也傳例曰有鍾鼓曰討伐 388 X20n0361_p0483a20
 謂征伐也或本作罰謂折辱出金贖罪非經意。 389 X20n0361_p0483a21
身所王領別行讖本或作身所王統領合部亦無統 390 X20n0361_p0483a22
 字今謂王去呼霸王也國語曰霸把也把持諸侯 391 X20n0361_p0483a23
 之權也詳此王字所訓意義已足若加統字則字 392 X20n0361_p0483a24
 繁理寡意義俱非矣。 393 X20n0361_p0483b01
鬼子母與五百鬼子合部作兒子別行讖本兒鬼不 394 X20n0361_p0483b02
 定作兒子者依合部也人不見合部便謂刀筆之 395 X20n0361_p0483b03
 誤今謂讖本元是鬼子續因合部存於重譯遂成 396 X20n0361_p0483b04
 差別若云兒子對母而稱若云鬼子約貌而說一 397 X20n0361_p0483b05
 往俱通細究當取鬼子為正準鼻奈耶其母本名 398 X20n0361_p0483b06
 懽喜藥叉後生五百鬼子食王城男女人遂呼為 399 X20n0361_p0483b07
 呵梨底此翻鬼子母五百若云兒子是母之子故 400 X20n0361_p0483b08
 名為子若標兒字言意俱重若云鬼子鬼從形相 401 X20n0361_p0483b09
 子對母稱亦是鬼母生鬼子猶諺所謂龍生龍鳳 402 X20n0361_p0483b10
 生鳳也。 403 X20n0361_p0483b11
聞是香氣合部作聞是玅香別行讖本亦有作玅香 404 X20n0361_p0483b12
 者依合部也當知此品人王奉香前後二段今是 405 X20n0361_p0483b13
 後段初香遍天宮有兩是玅香氣蓋上下相貫也 406 X20n0361_p0483b14
 次段香遍十方則云種種香氣不但遍此乃至諸 407 X20n0361_p0483b15
 佛聞香牒其所聞則云諸佛世尊聞是香氣亦上 408 X20n0361_p0483b16
 下相貫也此中若作聞是玅香則上下差忒今所 409 X20n0361_p0483b17
 不取。 410 X20n0361_p0483b18
其香遍至三千大千世界百億日月(等)此經說大千 411 X20n0361_p0483b19
 世界總有九箇百億皆翻譯之誤疏記不言何以 412 X20n0361_p0483b20
 適從今先示其數次點其非俱舍頌曰四大州日 413 X20n0361_p0483b21
 月蘇迷盧欲天梵世各一千說名小千界解曰謂 414 X20n0361_p0483b22
 一日月環照四洲名一世界如是千日月千須彌 415 X20n0361_p0483b23
 千六欲天最上以一二禪天覆之名小千界也頌 416 X20n0361_p0483b24
 又曰此小千千倍說名一中千解曰此千指上小 417 X20n0361_p0483c01
 千也積成一千小千最上以一三禪天覆之名中 418 X20n0361_p0483c02
 千界也頌又曰此千倍大千皆同一成壞解曰此 419 X20n0361_p0483c03
 千指上中千也以此中千積成一千中千最上以 420 X20n0361_p0483c04
 一四禪天覆之名大千界也是中則有一千三禪 421 X20n0361_p0483c05
 百萬二禪億萬初禪以三積大故云大千非三千 422 X20n0361_p0483c06
 外又有大千也此大千界住二十增減劫經大三 423 X20n0361_p0483c07
 災壞二十增減劫故云皆同一成壞也次點其非 424 X20n0361_p0483c08
 者準感通傳南山問韋天曰余聞三千國土日月 425 X20n0361_p0483c09
 須彌等或云百億或云千百億何者是耶天答曰 426 X20n0361_p0483c10
 經中明云千百億化身釋迦牟尼佛何得百分秪 427 X20n0361_p0483c11
 言其一但時語訛略總而言之乃萬億日月須彌 428 X20n0361_p0483c12
 等為一大千量也又續高僧傳云經論並以大千 429 X20n0361_p0483c13
 稱為百億依諸算數悉不相符翻譯之失也又釋 430 X20n0361_p0483c14
 迦方志明大千自四洲至有頂有萬億之所皆為 431 X20n0361_p0483c15
 佛化統攝據上三文細計其數大千若云百億卻 432 X20n0361_p0483c16
 少九千九百億韋天所謂百分秪言其一是也余 433 X20n0361_p0483c17
 閱新譯華嚴第十三卷亦說大千世界凡列二十 434 X20n0361_p0483c18
 二重百億文義並同今文之失嗟乎梵夾西來道 435 X20n0361_p0483c19
 途遼遠言音敻異未能盡理有如此者昔安法師 436 X20n0361_p0483c20
 謂譯經有五失本三不易正謂此也。 437 X20n0361_p0483c21
百億大鐵圍山小鐵圍山準長阿含起世經俱舍論 438 X20n0361_p0483c22
 釋迦方志明大千之向背說鐵圍之大小應有四 439 X20n0361_p0483c23
 重但文有廣略隱顯耳今且引起世經一文示之 440 X20n0361_p0483c24
 者彼曰四洲地心即須彌山山外有八重山八山 441 X20n0361_p0484a01
 之外有鹹海海外有山即是鐵圍四洲圍輪名一 442 X20n0361_p0484a02
 國土即此為量數滿千鐵圍繞訖名一小千界即 443 X20n0361_p0484a03
 數小千復至一千鐵圍繞訖名曰中千即數中千 444 X20n0361_p0484a04
 復滿一千鐵圍繞訖名曰大千以上四重鐵圍若 445 X20n0361_p0484a05
 分大小初重為小二三名中第四為大若論其數 446 X20n0361_p0484a06
 初小則有千百億二三漸減第四但一其大小數 447 X20n0361_p0484a07
 量若此此經與華嚴安得大小一概稱百億耶又 448 X20n0361_p0484a08
 準俱舍頌其小鐵圍高三百一十二半由旬若依 449 X20n0361_p0484a09
 感通傳韋天所示四重鐵圍其小者齊夜摩天乃 450 X20n0361_p0484a10
 至第四重齊光陰天如此倍倍高而圍輪者欲遮 451 X20n0361_p0484a11
 佗方毗嵐猛風吹壞本所須彌山故梵語柘迦羅 452 X20n0361_p0484a12
 此翻輪圍以此山似車輪故本無鐵名譯師取山 453 X20n0361_p0484a13
 之體是鐵義立名耳。 454 X20n0361_p0484a14
百億非非想天上準俱舍明大千界至於中千則有 455 X20n0361_p0484a15
 一千二禪最上以一四禪覆之此顯四禪依正廣 456 X20n0361_p0484a16
 闊故珠林云初禪如鄉二禪如縣三禪如州四禪 457 X20n0361_p0484a17
 如國若至無色界非非想天則四倍之闊是知大 458 X20n0361_p0484a18
 千之上唯一非非想天而此經言百億非非想天 459 X20n0361_p0484a19
 何其多耶今謂百億數誤應云千百億已如上辨 460 X20n0361_p0484a20
 所言四禪至非非想唯一者此顯四禪非想等果 461 X20n0361_p0484a21
 報殊勝依正廣闊若論大千千百億須彌之上各 462 X20n0361_p0484a22
 有色無色天則非非想亦千百億也但彼天色細 463 X20n0361_p0484a23
 依正互相涉入而不妨各各自謂如大千界量也 464 X20n0361_p0484a24
 故正法念經謂彼夜摩天或一百一千共聚一蓮 465 X20n0361_p0484b01
 華須座不妨不隘又大論謂遍淨天六十人坐一 466 X20n0361_p0484b02
 針頭聽法不相妨礙其意爾也昔諸師記文並不 467 X20n0361_p0484b03
 見此文謂經之誤亦不免於虛張援引也。 468 X20n0361_p0484b04
無量大眾合部同此別行讖本或作天眾者非蓋此 469 X20n0361_p0484b05
 文是閻浮集聽是經之眾不該天類故。 470 X20n0361_p0484b06
涕淚橫流下善集品亦有此句合部並作橫流別行 471 X20n0361_p0484b07
 讖本多作交流今案孤山四明護國三記並作橫 472 X20n0361_p0484b08
 字釋義以大經亦是讖師所譯亦稱橫流故文選 473 X20n0361_p0484b09
 王粲登樓賦云悲舊鄉之擁隔兮涕橫墜而未禁 474 X20n0361_p0484b10
 或謂佛經不應用俗書類例殊不知佛教翻梵成 475 X20n0361_p0484b11
 華正欲與經史相應以導物情豈以委巷之言預 476 X20n0361_p0484b12
 寶軸耶雜華謂之雅思淵才文中王近世科經家 477 X20n0361_p0484b13
 取交字循習舊訛也涕音體鼻之汁也。 478 X20n0361_p0484b14
胑節怡解胑與肢同或本作支非也或本節作體字 479 X20n0361_p0484b15
 今依合部并新記並取節字為正以空品亦云胑 480 X20n0361_p0484b16
 節手足故爾雅怡者樂也和悅之貌解佳買切舒 481 X20n0361_p0484b17
 散也。 482 X20n0361_p0484b18
大辨天品有本題大辨天神品合部亦無神字必後 483 X20n0361_p0484b19
 人見經內有神字私加之蟾師云經中亦有功德 484 X20n0361_p0484b20
 天神何不品目亦加之是知不可。 485 X20n0361_p0484b21
婆羅尼合部作娑羅尼別行讖本二字不定此必合 486 X20n0361_p0484b22
 部重譯改婆為娑遂致異同咒是密語不容去取 487 X20n0361_p0484b23
 惟讀者知之。 488 X20n0361_p0484b24
一幡一蓋幡字經論用字之誤久矣荊溪輔行記已 489 X20n0361_p0484c01
 曾改正故彼文曰幡字應作旛旌之總名也經中 490 X20n0361_p0484c02
 作幡幡帤字耳說文謂拭觚布也今佛法供具似 491 X20n0361_p0484c03
 於旌旗須作旛字。 492 X20n0361_p0484c04
南無無量百千億那由佗莊嚴其身釋迦如來(等文)此 493 X20n0361_p0484c05
 節經文疏中科為人王歸敬三寶釋迦佛也微玅 494 X20n0361_p0484c06
 法炬法也功德大辨僧也於那由佗下翻譯時失 495 X20n0361_p0484c07
 二字準善集品身得金色百福莊嚴捨身品微玅 496 X20n0361_p0484c08
 法身百福莊嚴讚歎品世尊百福莊嚴其身引此 497 X20n0361_p0484c09
 三文足顯此中闕百福二字或萬行或定慧措安 498 X20n0361_p0484c10
 皆可如法華玄說約教名智慧莊嚴約行名福德 499 X20n0361_p0484c11
 莊嚴之謂也當知此中若闕二字則自南無下凡 500 X20n0361_p0484c12
 一十八字為句並為虛設昔謝靈運同嚴觀二師 501 X20n0361_p0484c13
 再治大經頗有添削此其例也咨爾後賢此中實 502 X20n0361_p0484c14
 闕百福二字不可不知。 503 X20n0361_p0484c15
審冥比丘合部重譯稱寶寘比丘寘徒堅切滿也大 504 X20n0361_p0484c16
 藏隨函經音紀一譯謂之寶寘比丘寘支豉切置 505 X20n0361_p0484c17
 也最勝翻為寶積積者聚也細究上之三字音訓 506 X20n0361_p0484c18
 詞異意同獨古讖本曰寶冥冥暗也幽也比上三 507 X20n0361_p0484c19
 訓意義碩異況讖譯之後諸師競翻其名必知冥 508 X20n0361_p0484c20
 字未允仲尼曰必也正名乎余於是名深謂未正 509 X20n0361_p0484c21
 達者試詳之。 510 X20n0361_p0484c22
天冠珥璫合部并別行讖本概作耳璫今準四明神 511 X20n0361_p0484c23
 智護國三記並云正作珥如志切蒼頡篇珥珠在 512 X20n0361_p0484c24
 耳也周禮冠珥背璚釋名穿耳施珠曰璫文選獻 513 X20n0361_p0485a01
 江南之明璫。 514 X20n0361_p0485a02
令是眾生合部作合字別行讖本或作今字榮師校 515 X20n0361_p0485a03
 證取令字新記取今字乃謂今是是指召之詞今 516 X20n0361_p0485a04
 取令字為正經意乃謂諸天王等各相謂言令是 517 X20n0361_p0485a05
 聽法眾生得無量威德也。 518 X20n0361_p0485a06
令無災禍永離諸苦(二句)多醯波醯(等四句 519 X20n0361_p0485a07
)旃陀旃陀(等四 520 X20n0361_p0485a07
 句)以上三節經文在處板籍存沒開合不定今案 521 X20n0361_p0485a08
 疏科此品偈總有一百二行半分為六段第五段 522 X20n0361_p0485a09
 從大梵天王下有四十九行半偈是舉聽經能致 523 X20n0361_p0485a10
 天龍勸修孤山護國二記云有本多令無災禍等 524 X20n0361_p0485a11
 二句又多多醯波醯等四句皆後人妄加今難曰 525 X20n0361_p0485a12
 若除此六句則但四十八行對疏分科乃欠半偈 526 X20n0361_p0485a13
 何耶新記云若以旃陀旃陀等四句合成三句則 527 X20n0361_p0485a14
 須除多醯波醯等四句存令無災禍等二句方有 528 X20n0361_p0485a15
 四十九行半偈也今難曰若如所說則但四十九 529 X20n0361_p0485a16
 行及一句未成半行況對面不知天台以旃陀旃 530 X20n0361_p0485a17
 陀等是開四句釋義今說者當存令無災禍等二 531 X20n0361_p0485a18
 句讖本元有合部則無必重譯時刪去也次除多 532 X20n0361_p0485a19
 醯波醯等四句合部雖有自是後師重譯之文後 533 X20n0361_p0485a20
 人不曉妄采入別行讖本故今去之復開旃陀旃 534 X20n0361_p0485a21
 陀利三句為四句以天台解云梵語鳩羅檀提此 535 X20n0361_p0485a22
 翻戰無敵天台既從開翻名安得合四句為三耶 536 X20n0361_p0485a23
 作此示已始契疏中分科四十九行半偈也又復 537 X20n0361_p0485a24
 須知其合四句為三句自是合部重譯之文今準 538 X20n0361_p0485b01
 天台唯弘讖本故從開說人不知者便謂世人妄 539 X20n0361_p0485b02
 作開合非也。 540 X20n0361_p0485b03
違馱天神馱唐賀切違字或經本單作韋若據南山 541 X20n0361_p0485b04
 感通靈感二傳則此天初與師相見自稱韋琨韋 542 X20n0361_p0485b05
 姓也琨名也如此則字須去﹝足-口+(彰-章)﹞二傳始終無馱字 543 X20n0361_p0485b06
 但言韋將軍也。 544 X20n0361_p0485b07
愛樂親近愛樂無量二句愛字有本並作受字皆刀 545 X20n0361_p0485b08
 筆之誤也今準合部並作愛字若作受字則二樂 546 X20n0361_p0485b09
 字便須入聲固非經意也。 547 X20n0361_p0485b10
香氣馝﹝香*分﹞馝蒲結切﹝香*分﹞乏聞切香氣充盛之貌也或 548 X20n0361_p0485b11
 經本作﹝香*分﹞馥新記謂俱是香氣盛貌通用今謂若 549 X20n0361_p0485b12
 云通用則後世經本無準非也。 550 X20n0361_p0485b13
如上所說無量功德疏云從於諸眾生下二十七行 551 X20n0361_p0485b14
 偈是聽經能令國土安樂今別行讖本並有二十 552 X20n0361_p0485b15
 七行半偈新記謂剩上之一句今撿合部并最勝 553 X20n0361_p0485b16
 經並有二句不可云剩今作二義伸之一恐天台 554 X20n0361_p0485b17
 講讖本時必二十七行偈後因合部重譯者加二 555 X20n0361_p0485b18
 句於其間或人采入別行讖本遂成長出二恐疏 556 X20n0361_p0485b19
 中分科之文行字下欠一半字。 557 X20n0361_p0485b20
以隨相修合部以字作已別行讖本二字不定今準 558 X20n0361_p0485b21
 四明記釋有玅善根是別標遠因緣以隨相修是 559 X20n0361_p0485b22
 別標現因緣此句既指現因緣固非已作之已當 560 X20n0361_p0485b23
 取以字為正。 561 X20n0361_p0485b24
調和六大合部作四大別行讖本或依合部作四大 562 X20n0361_p0485c01
 今謂讖本元是六大故疏釋曰六大者六腑也大 563 X20n0361_p0485c02
 腸小腸膽胃三焦兩膀胱也白虎通曰腑者為藏 564 X20n0361_p0485c03
 宮府也胃者脾之府膀胱者肺之府三焦者腎之 565 X20n0361_p0485c04
 府膽者肝之府大腸小腸心之府黃帝脈經曰上 566 X20n0361_p0485c05
 焦自頭至心中焦自心至臍下焦自臍至足廣雅 567 X20n0361_p0485c06
 云膀胱脬也腹中水府也。 568 X20n0361_p0485c07
直聞是言合部作得聞別行讖本有依合部者又有 569 X20n0361_p0485c08
 作值聞者合部作得聞乃諸師重譯所改若作值 570 X20n0361_p0485c09
 字乃傳寫之誤今準止觀并義例以直聞是言是 571 X20n0361_p0485c10
 初觀不思議境是知讖本元是直字。 572 X20n0361_p0485c11
四句宛轉合部作婉字順美曰婉非經文意若宛字 573 X20n0361_p0485c12
 謂邊高中下邊下中高宛然義也亦非經意今取 574 X20n0361_p0485c13
 新記應作踠字法華謂踠轉腹行廣韻踠者體屈 575 X20n0361_p0485c14
 之義也。 576 X20n0361_p0485c15
尋取枝葉與作陰涼別行讖本並作陰字合部改為 577 X20n0361_p0485c16
 蔭字於禁切說文蔭草覆地也陰者說文陰暗也 578 X20n0361_p0485c17
 水之南山之北也今斷取蔭字則與上尋取枝葉 579 X20n0361_p0485c18
 句相承故大經曰中路有樹其蔭清涼是也。 580 X20n0361_p0485c19
下其囊水寫置池中寫字正須作潟如大經云阿難 581 X20n0361_p0485c20
 受持十二部經為人演說猶如潟水置之異器法 582 X20n0361_p0485c21
 華句云阿難親承佛旨如仰完器傳以化人如潟 583 X20n0361_p0485c22
 異瓶郭璞注江賦云沃焦在海水潟源處據上三 584 X20n0361_p0485c23
 文寫應作潟。 585 X20n0361_p0485c24
在樓屋上露臥眠睡有經本作樓臺築土四方而高 586 X20n0361_p0486a01
 曰臺良非臥處故四明記斥之曰或經作樓臺者 587 X20n0361_p0486a02
 非也。 588 X20n0361_p0486a03
不久當證無惱無熱清涼涅槃合部作清淨涅槃別 589 X20n0361_p0486a04
 行讖本或依合部者今謂若以常樂我淨四德為 590 X20n0361_p0486a05
 涅槃則清淨涅槃義亦無爽經中既言無惱無熱 591 X20n0361_p0486a06
 則清涼之言句義相承故梵語薩婆若海此翻清 592 X20n0361_p0486a07
 涼池是也又大論曰入清涼池即入大涅槃也。 593 X20n0361_p0486a08
被服衣裳經本有作帔服者誤也被皮寄切廣雅被 594 X20n0361_p0486a09
 者加也身加於衣也廣韻被者服也覆也。 595 X20n0361_p0486a10
良久乃穌合部作乃悟別行讖本亦有作悟者明了 596 X20n0361_p0486a11
 曰悟非此文意正須作穌如輔行引聲類云更生 597 X20n0361_p0486a12
 曰穌或通作﹝禾*魚﹞並不從艸。 598 X20n0361_p0486a13
似喪愛子合部作以喪別行本似以不定新記取以 599 X20n0361_p0486a14
 字乃謂王妃痛如針刺以由喪愛子故今取似字 600 X20n0361_p0486a15
 為正蓋由王妃乳出心愁其時未知喪子的信故 601 X20n0361_p0486a16
 且云似耳。 602 X20n0361_p0486a17
挾本業緣合部作俠別行讖本或有依合部者玉篇 603 X20n0361_p0486a18
 俠謂以權力俠輔人也廣韻挾懷也持也爾雅挾 604 X20n0361_p0486a19
 藏也今取挾字訓詰以合經意。 605 X20n0361_p0486a20
直我無情合部作值我有本或作值字新記護國二 606 X20n0361_p0486a21
 家並取直字為正意謂我直是無情之物能堪是 607 X20n0361_p0486a22
 苦我若是有情則當此苦不得矣。 608 X20n0361_p0486a23
先所遣臣別行讖本所字或作使字者誤也合部作 609 X20n0361_p0486a24
 所字今取為正意謂先來所遣之臣耳。 610 X20n0361_p0486b01
玅如梵聲合部同此別行讖本有作如玅梵聲者今 611 X20n0361_p0486b02
 謂若玅字在如字上則佛聲之玅如於梵天之聲 612 X20n0361_p0486b03
 也若玅字在如字下則玅聲在於梵天佛聲如彼 613 X20n0361_p0486b04
 也經中讚佛六種微玅清淨音聲此則佛聲微玅 614 X20n0361_p0486b05
 如於梵天之聲可也。 615 X20n0361_p0486b06
一切眾生若聞此法皆入甘露無生法門別行讖本 616 X20n0361_p0486b07
 或無此四句者新記謂合部但齊快說是言句今 617 X20n0361_p0486b08
 檢湖福經板皆有四句新記又成妄指矣今準天 618 X20n0361_p0486b09
 台釋此品三番菩薩讚偈合有六十五行半以此 619 X20n0361_p0486b10
 考之則四句已攝其中無復疑也詳其古本或闕 620 X20n0361_p0486b11
 者諒是先代廢教經文斷落成厄於兵塵後人不 621 X20n0361_p0486b12
 校刊行遂致不全其猶秦火六經詩書多逸者也。 622 X20n0361_p0486b13
別行讖本之末或有囑累一品者人皆不能決其有 623 X20n0361_p0486b14
 無今案譯經圖紀釋教錄皆言讖譯金光明一十 624 X20n0361_p0486b15
 八品四卷成文實無囑累故四明記曰世有足囑 625 X20n0361_p0486b16
 累為十九品者是謬附是也至隋志德三藏唐義 626 X20n0361_p0486b17
 淨三藏二譯雖有付囑一品考彼所翻則與今讖 627 X20n0361_p0486b18
 本後有囑累文體全不相同茲乃後人倣竊法華 628 X20n0361_p0486b19
 囑累私撰附行雜金以鋀加絲以麻何人無識乃 629 X20n0361_p0486b20
 至於是人能削去之則聖教淳正矣。 630 X20n0361_p0486b21
或疑志德義淨所譯既有囑累返顯梵本元有讖師 631 X20n0361_p0486b22
 何不譯出耶愚曰若以彼付囑一品為妨則讖本 632 X20n0361_p0486b23
 比諸譯闕十餘品皆可疑也今以三意通之一略 633 X20n0361_p0486b24
 於可略良由此經正宗當機辨道在第一卷四王 634 X20n0361_p0486c01
 以下並囑流通分諸天數數發誓弘通如來勤勤 635 X20n0361_p0486c02
 出言付囑其囑累品雖略之亦可也二適時之宜 636 X20n0361_p0486c03
 蓋此經翻於北涼蒙遜朝爾時佛法初播人未深 637 X20n0361_p0486c04
 信廣文故讖師舉要略以譯之則與什師翻譯大 638 X20n0361_p0486c05
 論為秦人識劣十倍略九同也三翻譯尚闕余閱 639 X20n0361_p0486c06
 合部八卷唐譯十卷即知讖本之略及見譯經圖 640 X20n0361_p0486c07
 紀讖師自言此經篇品尚闕天台亦云胡本尚多 641 X20n0361_p0486c08
 又復雖云闕多而吾祖解釋已定四眾受持滋久 642 X20n0361_p0486c09
 如來尚令受持一句一偈得福豈四軸寶又容擬 643 X20n0361_p0486c10
 議哉。 644 X20n0361_p0486c11
此經如上校勘存沒已定謹具字數于後第一卷五 645 X20n0361_p0486c12
 千八百六十二字第二卷七千六百一十九字第 646 X20n0361_p0486c13
 三卷六千七百五十字第四卷六千七百三十四 647 X20n0361_p0486c14
 字四卷總計二萬六千九百六十五字所有梵夾 648 X20n0361_p0486c15
 上題目前後首題譯師名諱咒文注字並係其數。 649 X20n0361_p0486c16
  ○六為為音訓 650 X20n0361_p0486c17
唐慈恩基法師嘗著法華為為章解平聲為字有九 651 X20n0361_p0486c18
 訓謂由求當得定被作是名去聲為字有三訓謂 652 X20n0361_p0486c19
 以與助當知慈恩所訓非盡準經史而多是義推 653 X20n0361_p0486c20
 以此訓釋點攛經意無不昭然斯文近幾不傳茲 654 X20n0361_p0486c21
 偶得之因審大部補注法華鈴鍵撮要所解為為 655 X20n0361_p0486c22
 皆本慈恩之說但加成向二訓為異耳茲幸先賢 656 X20n0361_p0486c23
 典刑猶在謹箋此經為為庶一二字亦助流通也。 657 X20n0361_p0486c24
   第一卷 658 X20n0361_p0487a01
常為四方(平得)為無有上(平定)而為根本 659 X20n0361_p0487a02
(平作)若為佗說(去向) 660 X20n0361_p0487a02
常為諸天(平得)亦為十方(平得)何等為二 661 X20n0361_p0487a03
(平是)而為敷具(平作) 662 X20n0361_p0487a03
而為說法(去與)我為是等(去與)為一眾生 663 X20n0361_p0487a04
(去以)我當為是(去與) 664 X20n0361_p0487a04
以為腳足(平作)是為麤澀(平是)常為國王 665 X20n0361_p0487a05
(去與)以為大海(平作) 666 X20n0361_p0487a05
為是等輩(去與)為鈍根故(去以)。 667 X20n0361_p0487a06
   第二卷 668 X20n0361_p0487a07
常為諸天(平得)亦為護世(平得)為世法王 669 X20n0361_p0487a08
(平作)為除衰患(去與) 670 X20n0361_p0487a08
為人天王(平作)為除衰惱(去與)為修留難 671 X20n0361_p0487a09
(去與)為作護助(去與) 672 X20n0361_p0487a09
為消衰患(去與)則為安樂(平是)則為已得 673 X20n0361_p0487a10
(平是)則為已能(平是) 674 X20n0361_p0487a10
最為殊勝(平是)而為鉸飾(平作)常為人天 675 X20n0361_p0487a11
(平得)為我說法(去與) 676 X20n0361_p0487a11
已為得值(平是)已為供養(平是)為自利故 677 X20n0361_p0487a12
(去以)為我等故(去與) 678 X20n0361_p0487a12
則為成就(平是)則為不少(平是)為佗眾生 679 X20n0361_p0487a13
(去與)則為已於(平是) 680 X20n0361_p0487a13
為聽法故(去以)為聽法故(去以)為善知識 681 X20n0361_p0487a14
(去與)能為無上(平作) 682 X20n0361_p0487a14
為眾生故(去與)為令一切(去以)為與一切 683 X20n0361_p0487a15
(去以)為欲愛護(去以) 684 X20n0361_p0487a15
為諸眾生(去與)為無有上(平定)為諸眾生 685 X20n0361_p0487a16
(去與)常為諸天(平得) 686 X20n0361_p0487a16
亦為護世(平得)而為守護(平作)為是等故 687 X20n0361_p0487a17
(去以)為是等故(去以) 688 X20n0361_p0487a17
為我供養(去與)為我至心(去向)常為己身 689 X20n0361_p0487a18
(去以)為諸眾生(去與) 690 X20n0361_p0487a18
為知我恩(平當)已為攝取(平是)若為佗人 691 X20n0361_p0487a19
(去向)為欲供養(去以) 692 X20n0361_p0487a19
為是等故(去以)。 693 X20n0361_p0487a20
   第三卷 694 X20n0361_p0487a21
能為眾生(去與)為是眾生(去助)曾為太子 695 X20n0361_p0487a22
(平作)亦為我說(去與) 696 X20n0361_p0487a22
何等名為(平作)為信相太(去與)為利眾生 697 X20n0361_p0487a23
(去與)當為我斷(去與) 698 X20n0361_p0487a23
得名為天(平是)而名為天(平作)我要當為 699 X20n0361_p0487a24
(去與)生為人王(平作) 700 X20n0361_p0487a24
與惡為伴(平作)若為諸天(平得)終不為是 701 X20n0361_p0487b01
(平作)應各為說(去向) 702 X20n0361_p0487b01
故得為王(平作)為自為佗(去以)為命及國 703 X20n0361_p0487b02
(去以)和合為一(平作) 704 X20n0361_p0487b02
名為人王(平作)不應為惡(平作)我昔曾為 705 X20n0361_p0487b03
(平作)惟願為我(去與) 706 X20n0361_p0487b03
許為宣說(去與)即尋為王(去與)為聞法故 707 X20n0361_p0487b04
(平求)為欲供養(去以) 708 X20n0361_p0487b04
為諸眾生(去向)爾時為王(去與)常為無量 709 X20n0361_p0487b05
(平得)譬喻為比(平作) 710 X20n0361_p0487b05
不可為喻(平作)而為諸佛(平得)常為無量 711 X20n0361_p0487b06
(平得)散脂為首(平作) 712 X20n0361_p0487b06
以為宮殿(平作)將欲為是(去與)而為上首 713 X20n0361_p0487b07
(平作)為聽法故(去以) 714 X20n0361_p0487b07
為我解說(去與)我當為汝(去與)為諸苦惱 715 X20n0361_p0487b08
(平被)為是眾生(去以) 716 X20n0361_p0487b08
為父修禮(去向)今當為汝(去與)計為治病(去與)。 717 X20n0361_p0487b09
   第四卷 718 X20n0361_p0487b10
名為流水(平作)為有幾所(平是)為日所曝 719 X20n0361_p0487b11
(平被)為捕此魚(去以) 720 X20n0361_p0487b11
我為大王(平作)是魚必為(平被)我今當為 721 X20n0361_p0487b12
(去與)為是諸魚(去與) 722 X20n0361_p0487b12
復為是魚(去與)復為我等(去與)為其授阿 723 X20n0361_p0487b13
(去與)為利眾生(去以) 724 X20n0361_p0487b13
常為一切(平得)欲為大眾(去與)若為飢逼 725 X20n0361_p0487b14
(平被)為其求食(去向) 726 X20n0361_p0487b14
誰能為此(去向)為眾生者(去助)不足為難 727 X20n0361_p0487b15
(平名)都無所為(平成) 728 X20n0361_p0487b15
為作留難(去與)我今為利(去與)為求菩提 729 X20n0361_p0487b16
(去以)虎無能為(平得) 730 X20n0361_p0487b16
為眾生故(去以)汝已為得(平是)為第二王 731 X20n0361_p0487b17
(去向)特為父母(平是) 732 X20n0361_p0487b17
為何所在(平當)一為鷹食(平被)若為國王 733 X20n0361_p0487b18
(平作)此虎或為(平被) 734 X20n0361_p0487b18
為令虎子(去以)為活來耶(平是)為已死亡 735 X20n0361_p0487b19
(平是)為眾所愛(平由) 736 X20n0361_p0487b19
為死活耶(平是)已為得報(平是)已為都盡 737 X20n0361_p0487b20
(平是)而為憂火(平被) 738 X20n0361_p0487b20
或能為是(平被)常為眾生(去與)為佛作禮 739 X20n0361_p0487b21
(去向)為諸眾生(去與) 740 X20n0361_p0487b21
亦為十方(平得)為人中日(平作)為欲利益 741 X20n0361_p0487b22
(去以)為是事故(去以) 742 X20n0361_p0487b22
為我現身(去與)。 743 X20n0361_p0487b23
  ○七點示句讀 744 X20n0361_p0487b24
破句讀首楞嚴經悟道先賢秪一人爾昧乎讀誦者 745 X20n0361_p0487c01
 誠不可援此為例也是經句義達者已深明之但 746 X20n0361_p0487c02
 文相猶豫處姑為初入道人指示數端蓋宗大海 747 X20n0361_p0487c03
 者不棄細流也。 748 X20n0361_p0487c04
   第一卷 749 X20n0361_p0487c05
 已曾供養過去無量億那由佗百千諸佛(句)於無 750 X20n0361_p0487c06
 量百千億那由佗阿僧祇劫(句)及無量百千億那 751 X20n0361_p0487c07
 由佗菩薩摩訶薩(句)得見十方無量無邊諸佛世 752 X20n0361_p0487c08
 尊(句)爾時亦有無量無邊百千眾生與菩薩俱(句)。 753 X20n0361_p0487c09
   第二卷 754 X20n0361_p0487c10
 是經能令地獄餓鬼畜生諸河焦乾枯竭(句)是經 755 X20n0361_p0487c11
 能滅一切眾生無量無邊百千苦惱(句)得第一護 756 X20n0361_p0487c12
 (句)身所王領(句)今日釋迦如來正智(句)如來過於 757 X20n0361_p0487c13
 百千億那由佗諸梵天等(句)亦過無量百千億那 758 X20n0361_p0487c14
 由佗釋提桓因(句)世尊所(句)。 759 X20n0361_p0487c15
   第三卷 760 X20n0361_p0487c16
 如法安住一切法如性(句)旃陀旃陀(句)利大鬼神 761 X20n0361_p0487c17
 (句)女等鳩羅(句)鳩羅檀提(句)爾時道場菩提樹神 762 X20n0361_p0487c18
 名等增益(句)過去無量百千萬億那由佗等諸佛 763 X20n0361_p0487c19
 世尊(句)。 764 X20n0361_p0487c20
   第四卷 765 X20n0361_p0487c21
 尊重恭敬是長者子(句)為捕此魚(句)故於上流懸 766 X20n0361_p0487c22
 險之處(句)告道場菩提樹神善女天欲知(句)日無 767 X20n0361_p0487c23
 精光(句)如羅﹝目*侯﹞羅阿修王捉持障蔽(句)大士(句) 768 X20n0361_p0487c24
 汝今真是行大悲者(句)。 769 X20n0361_p0488a01
  ○八箋釋事相 770 X20n0361_p0488a02
一經大義具載玄疏惟歷學游刃者鉤深自得愚謹 771 X20n0361_p0488a03
 援內外典籍解釋此經事相庶可輔大義廣見聞 772 X20n0361_p0488a04
 其猶嗜稻梁者不棄餘味也。 773 X20n0361_p0488a05
【圖】案大宋高僧傳立翻譯四例一譯字不譯音即 774 X20n0361_p0488a06
 諸經神咒是二譯音不譯字即佛胸中卍字是三 775 X20n0361_p0488a07
 音字俱譯即經文純是華言言四音字俱不譯即 776 X20n0361_p0488a08
 經題上【圖】是然此傳文為成四句第四且云音 777 X20n0361_p0488a09
 字不翻畢竟【圖】古今已作有無字釋義故王荊 778 X20n0361_p0488a10
 公說文曰制字之玅不獨此方如佛國【圖】是謳 779 X20n0361_p0488a11
 阿二字謳為有故向左阿為無故向右是也又復 780 X20n0361_p0488a12
 【圖】書之梵夾之上者蓋以佛經對破彼外道所 781 X20n0361_p0488a13
 計故如玅樂曰阿無漚有西域一切外道經書並 782 X20n0361_p0488a14
 以阿漚為首以其所計有無為本是以佛經立如 783 X20n0361_p0488a15
 是二字破彼不如不是若依佛法離有無見方為 784 X20n0361_p0488a16
 真道也。 785 X20n0361_p0488a17
經金剛刊定記云梵語修多羅或云修妒路素怛覽 786 X20n0361_p0488a18
 皆梵音楚夏也正云修多羅此翻為線以天竺用 787 X20n0361_p0488a19
 修多羅一名召四實故其四者聖教席經井索線 788 X20n0361_p0488a20
 也蓋緣彼方多以華獻佛置之案上惡風吹散以 789 X20n0361_p0488a21
 線貫之又見此方聖教能持佛語得無所遺如線 790 X20n0361_p0488a22
 貫華故以線目之此方不貴線稱故翻為經斯則 791 X20n0361_p0488a23
 暗符彼方席經兼順此方儒道之經故也然則彼 792 X20n0361_p0488a24
 此雖順而未免於相濫於是加欲底二字翻之為 793 X20n0361_p0488b01
 契方能簡異此方之經則唐梵皆足也。 794 X20n0361_p0488b02
北涼隴右僭偽時國號也自永嘉板蕩夷狄雜處中 795 X20n0361_p0488b03
 夏通有一十六國北涼其一也內典錄云帝複姓 796 X20n0361_p0488b04
 沮渠名蒙遜元臨松盧水胡人代為北凶奴左大 797 X20n0361_p0488b05
 沮渠即宦為氏遜博覽群史頗曉天文殺段業自 798 X20n0361_p0488b06
 稱涼州牧又破﹝仁-二+辱﹞檀于窮泉乘勝入姑藏號西河 799 X20n0361_p0488b07
 王隴西也當晉安帝隆安五年辛丑自號北涼玄 800 X20n0361_p0488b08
 始中翻譯經論弘扇佛教讖師流寓此國傳通故 801 X20n0361_p0488b09
 以北涼標號。 802 X20n0361_p0488b10
三藏法師經律論謂之三藏師弘此三法故曰法師 803 X20n0361_p0488b11
 孫卿子曰師術有四尊嚴而憚耆艾而信誦說不 804 X20n0361_p0488b12
 陵知微而論可以為師矣韓昌黎曰古之學者必 805 X20n0361_p0488b13
 有師師者所以傳道受業解惑也人非生而知之 806 X20n0361_p0488b14
 者孰能無惑惑而不從師其為惑也終不解矣。 807 X20n0361_p0488b15
曇無讖準譯經圖紀亦曰曇摩讖此翻法豐中印度 808 X20n0361_p0488b16
 人六歲出家日誦萬言初學小乘後遇白頭禪師 809 X20n0361_p0488b17
 教以大乘十日辨論方悟大旨釋教錄云讖師一 810 X20n0361_p0488b18
 日隨中印度國王入山王渴須水不得師咒乾石 811 X20n0361_p0488b19
 出水因言曰大王惠澤所感遂使枯石生泉自後 812 X20n0361_p0488b20
 王意漸疏師曰我當咒龍入甖令旱王必請我放 813 X20n0361_p0488b21
 龍有密告者王怒遣捉讖乃齎大涅槃等經奔于 814 X20n0361_p0488b22
 龜茲龜茲多小乘學不信大教續詣姑藏宿於傳 815 X20n0361_p0488b23
 舍慮失經本枕之而睡夜忽為神人牽墮于地師 816 X20n0361_p0488b24
 謂是賊三宵皆爾遽聞空中聲曰此如來解脫之 817 X20n0361_p0488c01
 藏何為枕頭遂移高處其賊又來竟不能舉知師 818 X20n0361_p0488c02
 是聖人咸來拜謝蒙遜聞名即詔宣譯在涼七年 819 X20n0361_p0488c03
 總譯經論二十三部一百四十八卷時後魏太武 820 X20n0361_p0488c04
 聞師道術遣使請迎遜疑讖為魏設計其情倏變 821 X20n0361_p0488c05
 讖便辭以西歸將發行忽告眾曰吾怨家至雖眾 822 X20n0361_p0488c06
 聖不能救矣及讖趍行方四十里遜果密遣刺客 823 X20n0361_p0488c07
 害之聞者嗟慟莫不傷其弘法之難也如此。 824 X20n0361_p0488c08
譯禮記王制曰五方之民言語不同嗜欲不等達其 825 X20n0361_p0488c09
 志通其欲東方曰寄南方曰象西方曰狄鞮北方 826 X20n0361_p0488c10
 曰譯今通西言而稱譯者蓋漢世多與北狄交通 827 X20n0361_p0488c11
 譯人兼善西語是時佛法而來遂使譯人翻之因 828 X20n0361_p0488c12
 是佛經咸稱譯也大宋高僧傳曰譯之言易也謂 829 X20n0361_p0488c13
 以所有易其所無譬之枳橘由易土而植橘化為 830 X20n0361_p0488c14
 枳枳橘雖殊辛芳葉幹無異如西域尼拘律陀樹 831 X20n0361_p0488c15
 即東夏之楊柳名雖不同樹體是一。 832 X20n0361_p0488c16
品中阿含云梵語跋渠此翻為品疏云品是類義此 833 X20n0361_p0488c17
 中文句氣類相從節為跋渠如律中五篇七聚也 834 X20n0361_p0488c18
 新記云氣類者借喻以顯氣謂氣候類即種類如 835 X20n0361_p0488c19
 陰陽二十四氣之不同種類之差別也繫辯曰方 836 X20n0361_p0488c20
 與群分物與類聚孟子曰故凡同類者舉相似也。 837 X20n0361_p0488c21
佛梵語佛陀此云覺者對迷愚者說為覺也佛地論 838 X20n0361_p0488c22
 云能自開覺亦能覺一切有情如睡夢覺如蓮華 839 X20n0361_p0488c23
 開故名為佛金剛事苑云誰不覺知誰能覺知體 840 X20n0361_p0488c24
 同性遍一而已矣當知此中言佛雖標通號其實 841 X20n0361_p0489a01
 以通召別乃專指一經教主釋迦文也。 842 X20n0361_p0489a02
住王舍大城此城在摩竭提國是佛乞食游化之地 843 X20n0361_p0489a03
 也大論云梵語羅閱祇伽羅此云王舍城過去有 844 X20n0361_p0489a04
 王名曰天羅無子出狩值牸師子眾散王與交通 845 X20n0361_p0489a05
 月滿忽來殿上生子訛言天賜養為己子足上斑 846 X20n0361_p0489a06
 駁號斑足王後紹王位性喜噉肉廚人遽闕乃取 847 X20n0361_p0489a07
 新死小兒為膳王美之廚人日捕不歇舉國愁怨 848 X20n0361_p0489a08
 千國小王興兵廢王置耆山中諸羅剎眾輔之為 849 X20n0361_p0489a09
 鬼王誓取千王祭山神得九百九十九王唯少普 850 X20n0361_p0489a10
 明後得之普明乞歸布施卻來就死駁足問之王 851 X20n0361_p0489a11
 言得聞聖法故爾因此廣讚慈心毀呰殺害駁足 852 X20n0361_p0489a12
 聞法即證初地千王於是各取一滴血二莖髮賽 853 X20n0361_p0489a13
 山神願駁足與千王共立屋舍都五山中為大國 854 X20n0361_p0489a14
 故名王舍城又百姓在五山內作舍七度被燒自 855 X20n0361_p0489a15
 謂薄福王有福力其舍不燒眾議排我屋舍為王 856 X20n0361_p0489a16
 舍由是免燒故稱王舍及駁足得道赦千王於此 857 X20n0361_p0489a17
 地名為王赦經家借為屋舍字耳。 858 X20n0361_p0489a18
耆闍崛山中法華句云梵語耆闍崛此翻靈鷲山峰 859 X20n0361_p0489a19
 似鷲故又鷲鳥於山南尸陀林食死尸竟棲息此 860 X20n0361_p0489a20
 山故又聖仙神靈行居故西域記云梵語姞栗陀 861 X20n0361_p0489a21
 羅矩吒山唐翻鷲峰亦曰鷲臺舊稱耆闍崛訛也 862 X20n0361_p0489a22
 此峰接北山之陽孤標特起既棲鷲鳥又類高臺 863 X20n0361_p0489a23
 空翠相映濃淡分色大論云耆山是三世諸佛住 864 X20n0361_p0489a24
 處若使大千劫燒更生我常住此說法度生但眾 865 X20n0361_p0489b01
 生結縛之深故不見我崛達物切。 866 X20n0361_p0489b02
過諸菩薩過字去呼越也下文過諸天香過夜至旦 867 X20n0361_p0489b03
 過於蜂王立過于膝過於人眼出過一切如來過 868 X20n0361_p0489b04
 於亦過無量過於今日過是夜已不過己身才能 869 X20n0361_p0489b05
 過人過算數劫以上十三過字並去呼。 870 X20n0361_p0489b06
是金光明諸經之王疏釋曰若取文為經即三種俗 871 X20n0361_p0489b07
 諦若取理為經即三種真諦若取文理合為經即 872 X20n0361_p0489b08
 三種中道若說餘諦是經而非王若說中道是經 873 X20n0361_p0489b09
 復是王於九種經中而得自在天台此文隱略難 874 X20n0361_p0489b10
 見先賢解釋凡數十家四明記以藏通別三教真 875 X20n0361_p0489b11
 俗對三種真俗以圓接通圓接別圓當教三教真 876 X20n0361_p0489b12
 俗體是中道對三種中道四明建立雖爾奈何霅 877 X20n0361_p0489b13
 川岳公鯨吞其說故義編曰四明所立初如七二 878 X20n0361_p0489b14
 後似五三究而詰之二俱不當七二無中道之稱 879 X20n0361_p0489b15
 五三無三藏之名進退無拘規矩安在然四明以 880 X20n0361_p0489b16
 七二諦消通經王法相備具偏圓俱攝正符方等 881 X20n0361_p0489b17
 四機普被之旨經王統王自在之能人能祈去霅 882 X20n0361_p0489b18
 川之難則四明之道自耿光矣。 883 X20n0361_p0489b19
東方阿﹝門@(人/(人*人))﹞南方寶相西無量壽北微玅聲大論云閻 884 X20n0361_p0489b20
 浮四方東為數始以日初出故又東是春方故然 885 X20n0361_p0489b21
 此四佛果上同化者行因同故觀佛三昧經云過 886 X20n0361_p0489b22
 去有佛號曰空王入滅度後有四比丘同學破戒 887 X20n0361_p0489b23
 後因入塔諦觀佛像得念佛三昧諸佛現前授記 888 X20n0361_p0489b24
 今於四方悉得成佛東方香積世界佛名阿﹝門@(人/(人*人))﹞ 889 X20n0361_p0489c01
 方歡喜世界佛名寶相西方安樂世界佛名無量 890 X20n0361_p0489c02
 壽北方蓮華莊嚴世界佛名微玅聲阿﹝門@(人/(人*人))﹞此翻不 891 X20n0361_p0489c03
 動﹝門@(人/(人*人))﹞或作﹝門@豕﹞初六切字統曰﹝門@豕﹞字出釋典微玅聲 892 X20n0361_p0489c04
 最勝經名天鼓音護國記云天鼓音從喻為名也。 893 X20n0361_p0489c05
親厚蒼頡篇曰親愛也釋名曰親襯也言相隱襯也 894 X20n0361_p0489c06
 索隱記曰親厚即六親也漢書曰以奉六親應劭 895 X20n0361_p0489c07
 曰六親者父母兄弟妻子也。 896 X20n0361_p0489c08
惡星災異疏云惡星若熒惑亂行麻彗暴出也災異 897 X20n0361_p0489c09
 者風雨雪霜等乖候也楞嚴云娑婆世界有八萬 898 X20n0361_p0489c10
 四千災變惡星二十八大惡星出現世時能生種 899 X20n0361_p0489c11
 種災異張無盡註曰惡星非凶惡之惡乃成惡之 900 X20n0361_p0489c12
 惡也天象皆稟四大五行精氣留滯而不圓通非 901 X20n0361_p0489c13
 佛慈悲以違其性則災數應之索隱記云若能內 902 X20n0361_p0489c14
 觀法性達罪本空均生佛於自心起慈悲於法界 903 X20n0361_p0489c15
 惡星之變何患乎不滅。 904 X20n0361_p0489c16
眾邪蠱道疏云人邪鬼邪法邪名眾邪法邪謂一切 905 X20n0361_p0489c17
 外道經書也蠱道毒鬼也四明記云事釋乃佗鬼 906 X20n0361_p0489c18
 毒害於人如說文蠱謂腹中蟲也楞嚴云貪恨為 907 X20n0361_p0489c19
 罪是人羅畢遇蟲成形名蠱毒鬼理解乃自心三 908 X20n0361_p0489c20
 毒為蠱能害法身慧命也大藏經音云以咒術害 909 X20n0361_p0489c21
 人曰蠱道生經云有人專行蠱毒事神得富人知 910 X20n0361_p0489c22
 無肯與親乃於異國求婦婦元事佛行慈化之遂 911 X20n0361_p0489c23
 止戒疏鼎山記云以毒蛇相食強者則變為蠱入 912 X20n0361_p0489c24
 人腹中為食蠱酒蠱等燕閑錄云南方人養金色 913 X20n0361_p0490a01
 蠶食以蜀錦取其糞置飲食中以毒人人死蠶喜 914 X20n0361_p0490a02
 能使人富而遣之極難雖水火刀刃不能傷但多 915 X20n0361_p0490a03
 損金銀置蠶其中遣之於路人見取之蠶即隨往 916 X20n0361_p0490a04
 謂之嫁金蠶也玉堂閑話曰有中書于遘中蠱醫 917 X20n0361_p0490a05
 治無門偶一釘鉸者過門自言某亦嘗中此因遇 918 X20n0361_p0490a06
 至人鈴出而愈某傳得此法于忻然祈之彼曰來 919 X20n0361_p0490a07
 早請勿食某當來矣既至即令張口乃執鈴以候 920 X20n0361_p0490a08
 之及著俄差跌而失明日又侯之如前一鈴而中 921 X20n0361_p0490a09
 其蛇赤色如釵股乃長二寸急命火以焚之于遂 922 X20n0361_p0490a10
 安也投荒錄曰新州有草藥名吉財治蠱神用無 923 X20n0361_p0490a11
 比謂之吉財者蓋昔人遇毒有奴號吉財得是藥 924 X20n0361_p0490a12
 因以為名其狀似芍藥遇毒人潛覓二三寸剉細 925 X20n0361_p0490a13
 加少甘草煎服之得吐即愈也委如大平廣記。 926 X20n0361_p0490a14
臥見惡夢疏云心靈潛密業現其中夢見不適意事 927 X20n0361_p0490a15
 也廣韻寐中神游曰夢發真鈔引律云亂意睡眠 928 X20n0361_p0490a16
 有五過一惡夢二諸天不護三心不入法四不思 929 X20n0361_p0490a17
 明相五喜出精周禮有占六夢之吉凶一正夢無 930 X20n0361_p0490a18
 所感動平安自夢也二愕夢驚愕而夢也三思夢 931 X20n0361_p0490a19
 覺時所思之事也四寤夢覺時所道之事也五喜 932 X20n0361_p0490a20
 夢喜悅而夢也六懼夢恐懼而夢也當知周禮六 933 X20n0361_p0490a21
 夢正夢唯一夢是好惡之先徵是故古立占夢之 934 X20n0361_p0490a22
 官後代廢之蓋世人澆偽多假託故。 935 X20n0361_p0490a23
當淨洗浴釋籤云通論諸洗皆名為盥若別論者洗 936 X20n0361_p0490a24
 手曰盥洗足曰洗(先典切)洗頭曰沐洗身曰浴說文 937 X20n0361_p0490b01
 曰沐者濯髮也孟子曰雖有惡人齋戒沐浴則可 938 X20n0361_p0490b02
 以祀上帝。 939 X20n0361_p0490b03
夜叉之眾維摩疏云夜叉此翻輕疾有三種一在地 940 X20n0361_p0490b04
 上二者居空三者在天為天給使以惡毒故受夜 941 X20n0361_p0490b05
 叉報往修乘故見佛聞法曾施象馬故能飛行闡 942 X20n0361_p0490b06
 義鈔云新云藥叉此翻勇健能飛騰空中舊翻捷 943 X20n0361_p0490b07
 疾佛初成道及轉法輪傳聲梵天即此鬼也今法 944 X20n0361_p0490b08
 會召請傳迸符牒以奏上帝乃是此神正其名實 945 X20n0361_p0490b09
 須當以捷疾靈使呼之。 946 X20n0361_p0490b10
尼連河神西域記云於摩竭提國戒賢論師伽籃西 947 X20n0361_p0490b11
 南行四五里渡尼連河至伽耶城此河又名熙連 948 X20n0361_p0490b12
 跋提此云不樂著河神主此河也。 949 X20n0361_p0490b13
八部所敬一天二龍三夜叉四乾闥婆五阿修羅六 950 X20n0361_p0490b14
 迦樓羅七緊那羅八摩﹝目*侯﹞羅伽為八部也所謂人 951 X20n0361_p0490b15
 非人者或言緊那羅頭有一角即人非人觀音義 952 X20n0361_p0490b16
 疏云今不取人非人釋緊那羅乃總結八部耳舍 953 X20n0361_p0490b17
 利弗問經謂八部皆名人非人或謂人即人眾非 954 X20n0361_p0490b18
 人即非人眾如華嚴列八部竟乃云人眾非人眾 955 X20n0361_p0490b19
 也楞嚴集解云六道之中唯除人道餘五道悉號 956 X20n0361_p0490b20
 非人又四天王下各領二鬼名為八部(云云)維摩疏 957 X20n0361_p0490b21
 謂八部之義多所關涉蓋如上所出不同故部即 958 X20n0361_p0490b22
 部伍周禮謂五人為伍又部是黨義釋名謂五百 959 X20n0361_p0490b23
 家為黨又部是曲義如漢書謂行無部曲注云將 960 X20n0361_p0490b24
 軍皆有部曲。 961 X20n0361_p0490c01
亦為十方竹菴草錄云諸經盛談十方唯首楞嚴經 962 X20n0361_p0490c02
 以十方謂之十虛蓋虛空無礙遍攝十方故謂之 963 X20n0361_p0490c03
 十虛也。 964 X20n0361_p0490c04
歡喜悅豫悅亦喜也經典互訓耳廣韻豫羊庶切安 965 X20n0361_p0490c05
 也逸也桂苑珠叢曰心安和悅謂之豫。 966 X20n0361_p0490c06
人身人道孔氏傳曰天地所生唯人為貴禮記曰人 967 X20n0361_p0490c07
 者天地之心五行之秀氣也莊子曰無為而尊者 968 X20n0361_p0490c08
 天道也有為而累者人道也梵語布路沙此翻人 969 X20n0361_p0490c09
 婆沙云人道名止息意謂六道中能止息忍耐故。 970 X20n0361_p0490c10
爾時尒與爾同或作尒非也說文作﹝爾-不+(企-止+小)﹞別行義疏云 971 X20n0361_p0490c11
 爾時者爾言即也謂即說此品之時也玅樂記云 972 X20n0361_p0490c12
 凡言爾時者皆指前事之末後事之始也。 973 X20n0361_p0490c13
有菩薩摩訶薩法華句云具足應云菩提薩埵摩訶 974 X20n0361_p0490c14
 薩埵譯師嫌繁略去餘字菩提言道薩埵言心摩 975 X20n0361_p0490c15
 訶言大薩埵言眾生即大道心眾生也大論云菩 976 X20n0361_p0490c16
 薩初發心誓度於一切能忍成道事不動亦不破 977 X20n0361_p0490c17
 是心名薩埵佛地論云有三大事名摩訶薩一數 978 X20n0361_p0490c18
 大以無量故二德大謂住大乘故三業大謂能息 979 X20n0361_p0490c19
 眾生諸煩惱故或經翻為開士開發眾生信心故 980 X20n0361_p0490c20
 古翻高士升出凡夫小乘故藏疏翻為覺有情亦 981 X20n0361_p0490c21
 曰大勇心維摩疏云菩薩之名既爾翻譯不定應 982 X20n0361_p0490c22
 留梵語也。 983 X20n0361_p0490c23
名曰信相最勝經名為玅幢護國記云玅幢從喻立 984 X20n0361_p0490c24
 信相約法稱疏云信相者信家之相在似道中下 985 X20n0361_p0491a01
 文見有一人似婆羅門似位機興知非真擊又真 986 X20n0361_p0491a02
 似之位如普賢位鄰尊極信相稱似未敢定判。 987 X20n0361_p0491a03
壽命短促疏云壽者命也謂報得命根連持不斷名 988 X20n0361_p0491a04
 之曰壽經音義云壽亦命也不分而分壽取一期 989 X20n0361_p0491a05
 之名命取人之生分蓋異名耳。 990 X20n0361_p0491a06
方八十年玉篇方者正也始也疏云世壽有三品下 991 X20n0361_p0491a07
 方四十中方八十上方百二十下方少夭上方太 992 X20n0361_p0491a08
 老中方不少不老佛八十唱滅表住中也信相不 993 X20n0361_p0491a09
 作此解是故生疑然則若準周書異記佛生周昭 994 X20n0361_p0491a10
 王甲寅歲滅於穆王壬申歲其壽止七十九凡經 995 X20n0361_p0491a11
 論言佛壽八十者且約大數言之也。 996 X20n0361_p0491a12
一者不殺疏云夫命者眾生之所共惜奪而害之居 997 X20n0361_p0491a13
 然大苦宥而放之則為快樂華嚴云殺生之罪能 998 X20n0361_p0491a14
 令眾生墮三惡道後生人中得二種果報一者多 999 X20n0361_p0491a15
 病二者短命梁周顒與何胤書曰變之大者莫過 1000 X20n0361_p0491a16
 死生生之所重莫過性命性命之於彼極切滋味 1001 X20n0361_p0491a17
 之於我可賒讀斯文者宜動心焉。 1002 X20n0361_p0491a18
二者施食流水品云我今已能與此魚食未來之世 1003 X20n0361_p0491a19
 當施法食疏云夫食者依報得之則命存失之則 1004 X20n0361_p0491a20
 壽殞百味甘漿依報食也身肉骨髓正報食也此 1005 X20n0361_p0491a21
 皆事施經言法食者世間法味出世間法味出世 1006 X20n0361_p0491a22
 間上上法味也。 1007 X20n0361_p0491a23
於無量百千億那由佗阿僧祇劫華嚴明十大數謂 1008 X20n0361_p0491a24
 阿僧祇無量無邊無等不可數不可稱不可思不 1009 X20n0361_p0491b01
 可量不可說不可說不可說梵語俱胝此翻億那 1010 X20n0361_p0491b02
 由佗此翻京阿僧祇此翻無數算經云黃帝造算 1011 X20n0361_p0491b03
 法總十四重謂一至十(一)百(二)千(三 1012 X20n0361_p0491b04
)萬(四)億(五)兆 1013 X20n0361_p0491b04
 (六)京(七)垓(八)﹝禾*巿﹞(九) 1014 X20n0361_p0491b05
壤(十)溝(十一)澗(十二)正(十三)載 1015 X20n0361_p0491b05
(十四)從萬 1016 X20n0361_p0491b05
 數已上有三等倍法下等十十變之中等百百變 1017 X20n0361_p0491b06
 之上等倍倍變之佛教明數之廣如俱舍論明五 1018 X20n0361_p0491b07
 十二數謂數始為一一十為十十十為百十百為 1019 X20n0361_p0491b08
 千十千為萬十萬為洛叉十洛叉為度洛叉十度 1020 X20n0361_p0491b09
 洛叉為俱胝十俱胝為末陀十末陀為阿庾多(那由 1021 X20n0361_p0491b10
 佗也乃至)十大跋羅攙為阿僧祇(阿僧祗當 1022 X20n0361_p0491b11
最末五十二數)又佛本 1023 X20n0361_p0491b11
 行集經悉達太子與頞誰那大算師比挍算數太 1024 X20n0361_p0491b12
 子乃言一百為千(乃至)百千萬壤名十溝若入如是 1025 X20n0361_p0491b13
 算法雖須彌山斤兩銖皆悉能知委在彼文須者 1026 X20n0361_p0491b14
 撿之梵語劫波秦言分別時分珠林云劫是天竺 1027 X20n0361_p0491b15
 紀時之名猶此方年號也。 1028 X20n0361_p0491b16
乃至己身骨髓肉血充足飽滿飢餓眾生疏云骨髓 1029 X20n0361_p0491b17
 肉血此彼相望為己智慧推之非己如王子﹝飢-几+人﹞ 1030 X20n0361_p0491b18
 尸毗貿鴿皆父母遺體非己身也己身者法性是 1031 X20n0361_p0491b19
 也如大論云持戒為皮乃至微玅善心為髓等。 1032 X20n0361_p0491b20
天紺琉璃桂苑珠叢曰深青而佯赤色者謂之紺佯 1033 X20n0361_p0491b21
 字余常切弱也世間五彩不顯此色天之紺青獨 1034 X20n0361_p0491b22
 見佛經也。 1035 X20n0361_p0491b23
猶如如來所居淨土攝大乘論云所居之土無五濁 1036 X20n0361_p0491b24
 眾生名清淨土珠林云世界皎潔目之曰淨即淨 1037 X20n0361_p0491c01
 所居名之為土。 1038 X20n0361_p0491c02
純以天衣而為敷具諸天以六銖為衣言其輕細耳 1039 X20n0361_p0491c03
 八銖為錙二十四銖為兩章服儀以坐具為敷具 1040 X20n0361_p0491c04
 十誦律以敷具同氈席之形。 1041 X20n0361_p0491c05
師子座上西域記云天竺君王朝座彌復高廣珠璣 1042 X20n0361_p0491c06
 間錯謂之師子座如此方王者之龍床也佛是法 1043 X20n0361_p0491c07
 王故坐此座大論云師子座為佛化作為實有耶 1044 X20n0361_p0491c08
 為金作耶答非實有也佛為人中師子所坐之座 1045 X20n0361_p0491c09
 故以名之蓋師子是四足獸中獨步無畏能伏一 1046 X20n0361_p0491c10
 切佛亦如是也。 1047 X20n0361_p0491c11
琲e沙等諸佛世界西域大雪山頂有阿耨達池而] 1048 X20n0361_p0491c12
 有四河流出東自銀象口派出殑伽河亦曰琲e 1049 X20n0361_p0491c13
 此翻天當來以其從高山頂而下狀若天來也池 1050 X20n0361_p0491c14
 之南派曰信度河此翻驗河池之西派曰徙多河 1051 X20n0361_p0491c15
 此翻泠河池之北派曰縛芻河此翻青河流及此 1052 X20n0361_p0491c16
 土名黃河也經音義云琲e之沙白色至細如麵 1053 X20n0361_p0491c17
 與水同流以手掬之急把則沙隨水出大論云佛 1054 X20n0361_p0491c18
 及法身菩薩能知琲e沙數論又云閻浮提諸大 1055 X20n0361_p0491c19
 河亦有過琲e者何故佛常以琩F為喻耶答 1056 X20n0361_p0491c20
 河沙多餘河不爾又琲e是佛坐處游行處弟子 1057 X20n0361_p0491c21
 常見故以為喻又諸經書皆以為福德吉河若入 1058 X20n0361_p0491c22
 中浴罪垢皆除以人敬事此河故以為喻。 1059 X20n0361_p0491c23
雨諸天華續僧傳云大隋仁壽中莘州奉敕建舍利 1060 X20n0361_p0491c24
 塔感天華遍空而下人得半合因以進奉時有梵 1061 X20n0361_p0492a01
 僧闍提斯那在京帝即宣問天華何似那答曰天 1062 X20n0361_p0492a02
 華似薄雲母若飛則不委地縱委地則光明奇勝 1063 X20n0361_p0492a03
 帝乃潛以好雲母及天華混為一箱召群臣以觀 1064 X20n0361_p0492a04
 之眾無別者再召那以問那識天華而退雲母帝 1065 X20n0361_p0492a05
 深服之。 1066 X20n0361_p0492a06
作天伎樂華嚴云自在天中有一采女名曰善口此 1067 X20n0361_p0492a07
 女口中常出音聲則與百千種樂相應垂裕記云 1068 X20n0361_p0492a08
 女樂曰妓蒼埤云妓美女也以美女為樂因謂之 1069 X20n0361_p0492a09
 妓樂準此伎須從女為正伎技俱非也。 1070 X20n0361_p0492a10
所有眾生眾字本去呼今語便作平聲眾言其多也 1071 X20n0361_p0492a11
 梵語僕呼善那此翻眾生大乘同性經謂眾生是 1072 X20n0361_p0492a12
 情想和合義四大界入等會對而生故阿含經謂 1073 X20n0361_p0492a13
 劫初光音天下生男女尊卑共生故云眾生此約 1074 X20n0361_p0492a14
 最初說也若攬眾陰而有眾生此據受報說也若 1075 X20n0361_p0492a15
 言處處受生此約流轉說也至大唐奘法師所譯 1076 X20n0361_p0492a16
 經論皆稱有情蓋欲簡異無情也然則雖有簡異 1077 X20n0361_p0492a17
 之言若望上三義則俱失矣。 1078 X20n0361_p0492a18
以佛神力首楞嚴經云佛住不二法能作神通法華 1079 X20n0361_p0492a19
 疏云神名不測力名幹用不測則天然之體深幹 1080 X20n0361_p0492a20
 用則轉變之力大。 1081 X20n0361_p0492a21
釋迦如來本起經翻釋迦為能仁本行經翻牟尼為 1082 X20n0361_p0492a22
 寂默能仁姓也寂默字也姓從利物字從契理以 1083 X20n0361_p0492a23
 利物故不住涅槃以契理故不住生死然燈記號 1084 X20n0361_p0492a24
 懸合化事吾佛降生故託釋種或翻釋迦為能文 1085 X20n0361_p0492b01
 字翻儒即能儒也或翻直林以佛始祖懿摩王擯 1086 X20n0361_p0492b02
 斥四子於雪山直林後歸德如市鬱為強國從此 1087 X20n0361_p0492b03
 遂以直林為姓又華嚴名號品翻為渡沃焦郭璞 1088 X20n0361_p0492b04
 注江賦曰沃焦在東海外海水瀉源處。 1089 X20n0361_p0492b05
魔眾大論云梵語魔羅秦言奪命或翻殺者即波旬 1090 X20n0361_p0492b06
 天也此人依佛法得善利後反加於毀壞也樓炭 1091 X20n0361_p0492b07
 經云磨宮縱廣六千由旬在欲色中間住本行集 1092 X20n0361_p0492b08
 經紀佛成道時一切諸魔波旬來到佛所皆悉被 1093 X20n0361_p0492b09
 降廣在彼經輔行云古譯經論魔字從石自梁武 1094 X20n0361_p0492b10
 來謂魔能惱人字須從鬼故字訓家謂魔字出釋 1095 X20n0361_p0492b11
 典今則通存二義若云奪命即從鬼義若從磨訛 1096 X20n0361_p0492b12
 是從石義故樓炭經言其磨壞嫉妒如石磨磨壞 1097 X20n0361_p0492b13
 功德也然則若云梁武方改魔字且諸經多是梁 1098 X20n0361_p0492b14
 前所譯何並從鬼耶曰後人從改以書也。 1099 X20n0361_p0492b15
梵眾即十八梵天眾也梵語梵摩此翻清淨蓋此類 1100 X20n0361_p0492b16
 天不為欲塵所染故甄正論云梵字此土元無出 1101 X20n0361_p0492b17
 自佛經乃古譯經師造用詮天竺之音至梨葛洪 1102 X20n0361_p0492b18
 方收此字於字苑訓以為淨後大隋陸法言寫入 1103 X20n0361_p0492b19
 切韻始為此土之書也。 1104 X20n0361_p0492b20
沙門或云桑門范曄後漢郊祀志曰沙門漢言息心 1105 X20n0361_p0492b21
 剔髮去家絕情洗慾而歸於無為之人也瑞應經 1106 X20n0361_p0492b22
 云息心達本源故號為沙門或云沙門那此翻乏 1107 X20n0361_p0492b23
 道大經云斷一切乏斷一切道修八正道之人也 1108 X20n0361_p0492b24
 僧史略引南山云沙門者凡聖同稱之號也西天 1109 X20n0361_p0492c01
 異道亦號沙門故須釋字以別之二種合稱猶此 1110 X20n0361_p0492c02
 方稱爵里及姓氏也。 1111 X20n0361_p0492c03
婆羅門天竺姓氏有四婆羅門其一也本行集經佛 1112 X20n0361_p0492c04
 說偈言清淨無有諂曲心內外正定常安住如是 1113 X20n0361_p0492c05
 修行諸梵行是名婆羅門種姓維摩疏云婆羅門 1114 X20n0361_p0492c06
 此翻外意世世相承外學高良之士也又翻淨行 1115 X20n0361_p0492c07
 是梵天之遠裔其類自云從梵天口生。 1116 X20n0361_p0492c08
諸龍述異記云水虺五百年化為蛟蛟千年化為龍 1117 X20n0361_p0492c09
 龍五百年化為角龍又五百年化為應龍廣雅云 1118 X20n0361_p0492c10
 有鱗曰蛟龍有翼曰應龍有角曰蚪龍無角曰螭 1119 X20n0361_p0492c11
 龍方言云未能升天曰蟠龍元命包曰龍陰中之 1120 X20n0361_p0492c12
 陽故舉而雲興括地圖曰龍池之山四方高中有 1121 X20n0361_p0492c13
 池方七百里群龍居之說文曰龍鱗蟲之長能幽 1122 X20n0361_p0492c14
 能明能小能大能長能短春分而登天秋分而入 1123 X20n0361_p0492c15
 川抱朴子曰有自然之龍有蛇蠋化成之龍佛教 1124 X20n0361_p0492c16
 者梵語那伽此翻曰龍準須彌藏經龍有五種謂 1125 X20n0361_p0492c17
 象龍蛇龍馬龍魚龍蝦蟆龍諸經要集云蛇龍乃 1126 X20n0361_p0492c18
 其本類餘皆旁類故知蛇龍為五龍之長也觀音 1127 X20n0361_p0492c19
 義疏云龍有四種一守天宮殿龍二興雲致雨龍 1128 X20n0361_p0492c20
 三決江開瀆龍四守輪王寶藏龍僧祇律云龍有 1129 X20n0361_p0492c21
 五事苦謂生時眠時淫時瞋時死時一日之中三 1130 X20n0361_p0492c22
 過皮肉落地熱沙蔟身難陀經云龍有三苦一者 1131 X20n0361_p0492c23
 雖食百味最後一口化為蝦蟆二者端正采女為 1132 X20n0361_p0492c24
 夫婦即變為二蛇相交三者背道布鱗沙石生其 1133 X20n0361_p0493a01
 中痛乃連心起世經說龍通胎卵溼化四生龍王 1134 X20n0361_p0493a02
 經云龍昔在人中作大福田受大福德不持齋戒 1135 X20n0361_p0493a03
 受惡苦報而不免金翅鳥難維摩疏云龍是畜生 1136 X20n0361_p0493a04
 道收正報似蛇依報七寶宮殿與諸天等亦能變 1137 X20n0361_p0493a05
 形為端正人戒緩乘急聞法悟道。 1138 X20n0361_p0493a06
鬼神尸子曰天神曰靈地神曰祇人神曰鬼易繫辭 1139 X20n0361_p0493a07
 曰精氣為物游魂為變是故知鬼神之情狀禮曰 1140 X20n0361_p0493a08
 明則有禮樂幽則有鬼神廣弘明集云鬼者歸也 1141 X20n0361_p0493a09
 死之所入神者靈也形之所宗鬼劣於人唯止惡 1142 X20n0361_p0493a10
 道神勝於色普該情趣心有靈智稱之曰神長阿 1143 X20n0361_p0493a11
 含云一切舍宅街巷丘冢皆有鬼神並以所依為 1144 X20n0361_p0493a12
 名輔行云昔有孫瞻執無鬼論忽有客至言及世 1145 X20n0361_p0493a13
 之鬼神客乃理屈作色言曰鬼神者古今賢聖共 1146 X20n0361_p0493a14
 許君何言無即僕是鬼也忽變形不見。 1147 X20n0361_p0493a15
乾闥婆法華句云梵語乾闥婆此翻嗅香蓋此神以 1148 X20n0361_p0493a16
 香為食故亦翻香陰以其身出香氣故觀音義疏 1149 X20n0361_p0493a17
 云乾闥婆是帝釋俗樂神居須彌山南金剛窟中 1150 X20n0361_p0493a18
 帝釋欲作樂其心則動也。 1151 X20n0361_p0493a19
阿脩羅正法華稱阿須倫或名阿素洛阿蘇羅皆梵 1152 X20n0361_p0493a20
 音輕重也婆沙論翻為非天謂此一類雖天道攝 1153 X20n0361_p0493a21
 而多諂詐無天威德如人行惡名為非人也華嚴 1154 X20n0361_p0493a22
 音義云阿脩羅此翻形似天舊翻不酒謬也蓋梵 1155 X20n0361_p0493a23
 語窣利此翻酒而與素羅聲近是故成訛今謂諸 1156 X20n0361_p0493a24
 文明脩羅既制酒戒不妨義翻當知脩羅不酒有 1157 X20n0361_p0493b01
 二義一昔持不酒戒二見諸天飲甘露酒即採四 1158 X20n0361_p0493b02
 天下華置大海中釀酒以魚龍業力酒味不成因 1159 X20n0361_p0493b03
 此斷酒又翻無端正故長阿含云脩羅生女極端 1160 X20n0361_p0493b04
 正生男即醜陋是也楞嚴經說胎卵溼化四種脩 1161 X20n0361_p0493b05
 羅大論明脩羅噉食百味最後一口變作青泥婆 1162 X20n0361_p0493b06
 沙謂修羅居須彌空缺處或鹹海中輔行云修羅 1163 X20n0361_p0493b07
 曲心所覆嫉賢忌行。 1164 X20n0361_p0493b08
迦樓羅此翻金翅鳥靈感傳云翅鳥居鐵圍山舒翼 1165 X20n0361_p0493b09
 之時三十三萬里毬身之時六千由旬鼓翼一飛 1166 X20n0361_p0493b10
 即數千里從一鐵圍山巡一大海日食數百龍又 1167 X20n0361_p0493b11
 食一龍王騰身霄漢數萬由旬下觀壽盡之龍攢 1168 X20n0361_p0493b12
 身入海海水未合取龍而出觀佛三昧經云翅鳥 1169 X20n0361_p0493b13
 壽八千歲將死之時諸龍吐毒無由得食從金剛 1170 X20n0361_p0493b14
 山透海穿地不能過風輪從孔涌出還金剛山如 1171 X20n0361_p0493b15
 是七反命終火起衝心成如意珠龍得此珠即為 1172 X20n0361_p0493b16
 王矣華嚴音義云或云揭路茶此翻大嗉項鳥或 1173 X20n0361_p0493b17
 翻食吐悲苦聲以此鳥凡取龍食先納嗉中然後 1174 X20n0361_p0493b18
 吐食其龍猶活楚痛出悲苦之聲也。 1175 X20n0361_p0493b19
緊那羅華嚴音義云緊那羅此翻疑神謂此神貌似 1176 X20n0361_p0493b20
 於人頭生一角見者生疑云此神人耶非人耶故 1177 X20n0361_p0493b21
 稱疑神或翻猶豫丈夫以其形如人而口似牛使 1178 X20n0361_p0493b22
 見者猶豫故舊翻歌樂神從技翻也居十寶山中。 1179 X20n0361_p0493b23
﹝目*侯﹞羅伽維摩疏云摩﹝目*侯﹞羅伽此翻蟒神亦云地龍 1180 X20n0361_p0493b24
 無足腹行即世間廟神受人血食祭祀悉入蟒腹 1181 X20n0361_p0493c01
 者戒緩故墮鬼神中多瞋故蟲入其身而唼食之 1182 X20n0361_p0493c02
 以昔少行布施謙敬故得人供養以乘急故值佛 1183 X20n0361_p0493c03
 聞法得道也。 1184 X20n0361_p0493c04
一切諸水可知幾滴首楞嚴經云如來發明世間出 1185 X20n0361_p0493c05
 世間法知其本因隨所緣出乃至琩F界外一滴 1186 X20n0361_p0493c06
 之雨亦知頭數。 1187 X20n0361_p0493c07
諸須彌山可知斤兩長阿含云四洲地心即須彌山 1188 X20n0361_p0493c08
 須彌或言須迷盧此翻玅高四寶所成故言玅出 1189 X20n0361_p0493c09
 七金山故曰高俱舍云入水皆八萬玅高出亦然 1190 X20n0361_p0493c10
 言此須彌高八萬由旬入水亦爾也大論云有法 1191 X20n0361_p0493c11
 可量但力劣不能量耳譬如須彌海水斤兩滴數 1192 X20n0361_p0493c12
 佛菩薩能知諸天世人所不能知耳漢書律曆志 1193 X20n0361_p0493c13
 云權者銖兩斤鈞石也所以秤物平施知輕重也 1194 X20n0361_p0493c14
 本起於黃鍾之重一龠容千二百黍重十二銖兩 1195 X20n0361_p0493c15
 之為兩二十四銖為兩十六兩為斤三十斤為鈞 1196 X20n0361_p0493c16
 四鈞為石說文曰八銖為錙二十四銖為兩量字 1197 X20n0361_p0493c17
 平聲呼謂籌量也。 1198 X20n0361_p0493c18
一切大地可知塵數大論云佛及法身菩薩能知閻 1199 X20n0361_p0493c19
 浮提中微塵之數何況琲e沙論又云微塵有大 1200 X20n0361_p0493c20
 有中有小大者游塵可見中者諸天所見小者聖 1201 X20n0361_p0493c21
 人天眼所見慧眼觀之則無所有以實性無故婆 1202 X20n0361_p0493c22
 沙論云微塵至細不可破不可燒本行集經十三 1203 X20n0361_p0493c23
 卷悉達太子與頞誰那大算師捔試算法乃言一 1204 X20n0361_p0493c24
 由旬微塵數多少乃至閻浮提縱廣七千由旬如 1205 X20n0361_p0494a01
 是四洲縱廣由旬有若干微塵乃至大千所有之 1206 X20n0361_p0494a02
 數皆悉知之文廣不錄須者撿之。 1207 X20n0361_p0494a03
發阿耨多羅三藐三菩提心華嚴音義云阿此翻無 1208 X20n0361_p0494a04
 耨多羅此翻上三藐此翻正三此翻等菩提此翻 1209 X20n0361_p0494a05
 覺總云無上正等覺也耨字此方經史元奴構切 1210 X20n0361_p0494a06
 按梵音應作入聲故廣韻家耨字出釋典是也藐 1211 X20n0361_p0494a07
 字篇韻元是橫角切而佛經乃借為彌略切此字 1212 X20n0361_p0494a08
 呼者多訛也準高僧傳立五種不翻第四順古不 1213 X20n0361_p0494a09
 翻即阿耨菩提是此言實可翻之但自摩騰來即 1214 X20n0361_p0494a10
 存梵音是故後譯傚之竟不改也肇論云菩提之 1215 X20n0361_p0494a11
 道不可圖度高而無上廣不可極淵而無下深不 1216 X20n0361_p0494a12
 可測大包天地細入無間故謂之道。 1217 X20n0361_p0494a13
懺悔品梵語懺摩此翻悔過四明記曰經文華梵並 1218 X20n0361_p0494a14
 列天台以首釋懺以伏釋悔等斯是善巧說法之 1219 X20n0361_p0494a15
 相不可以華梵訓詁為責也按疏解釋此經之懺 1220 X20n0361_p0494a16
 乃有三種七日七夜朝暮淨心即作法懺也於其 1221 X20n0361_p0494a17
 座處得見文殊普賢即取相懺也五陰舍宅觀悉 1222 X20n0361_p0494a18
 空寂即無生懺也三意宛然故能滅諸惡蕩三障 1223 X20n0361_p0494a19
 顯經力用也。 1224 X20n0361_p0494a20
夢見金鼓疏云夢見金鼓者入如夢三昧也又入觀 1225 X20n0361_p0494a21
 如夢出觀如覺新記云如夢三昧觀一切法空如 1226 X20n0361_p0494a22
 夢無實唯佛無夢因位則有孤山謂寓言表法非 1227 X20n0361_p0494a23
 是實夢助宣記云四果支佛猶有夢唯佛不夢以 1228 X20n0361_p0494a24
 無習氣故莊子曰古之真人其寢不夢此語似同 1229 X20n0361_p0494b01
 然則信相夢金鼓進不與佛無夢同退不與臥見 1230 X20n0361_p0494b02
 惡夢同乃與下文善集輪王夢寶冥比丘法華又 1231 X20n0361_p0494b03
 夢作國王方等經求十二夢王是同覽者悉之。 1232 X20n0361_p0494b04
其狀姝大姝尺朱切毛詩曰靜女其姝傳曰姝美色 1233 X20n0361_p0494b05
 也方言曰趙魏燕時以好為姝疏謂姝者勝義深 1234 X20n0361_p0494b06
 大義。 1235 X20n0361_p0494b07
眷屬圍繞說文眷者顧也廣韻屬者類也自顧本類 1236 X20n0361_p0494b08
 名為眷屬玅玄明五種眷屬一理性眷屬即一切 1237 X20n0361_p0494b09
 眾生理性相關任運父子也二業生眷屬謂曾下 1238 X20n0361_p0494b10
 種結緣者三願生眷屬謂忘願所牽者四神通眷 1239 X20n0361_p0494b11
 屬謂以神通輔佛行化者五應生眷屬謂破無明 1240 X20n0361_p0494b12
 得法性身應生同居者釋籤云佛說法必被緣受 1241 X20n0361_p0494b13
 道如父母遺體攬此成身得為天性性親愛故名 1242 X20n0361_p0494b14
 曰眷更相臣順故名曰屬法華句云圍繞者行旋 1243 X20n0361_p0494b15
 威儀也表四門機動闡義鈔云周迴曰圍坐遍曰 1244 X20n0361_p0494b16
 繞。 1245 X20n0361_p0494b17
以枹擊鼓枹縛尤切說文曰枹擊鼓柄或作桴爾雅 1246 X20n0361_p0494b18
 曰枹遒木魁瘣郭璞注曰謂樹木叢生根枝節目 1247 X20n0361_p0494b19
 盤結磈磊世本曰夷作鼓以桴擊之大經云鼓則 1248 X20n0361_p0494b20
 因皮因人因桴和合出聲。 1249 X20n0361_p0494b21
從夢寤已廣韻寤五故切睡夢覺也經本或作﹝穴/(爿*吾)﹞ 1250 X20n0361_p0494b22
 雅謂灶名非也。 1251 X20n0361_p0494b23
頂禮佛足大論問云應言禮何言頭面禮足答人身 1252 X20n0361_p0494b24
 貴者頭也五情所著而最在上足第一賤履不淨 1253 X20n0361_p0494c01
 處最在於下以貴禮賤重供養故論又云禮有三 1254 X20n0361_p0494c02
 種下禮揖中禮跪上禮稽首稽首者頭面禮足也 1255 X20n0361_p0494c03
 是以佛毗尼中下座兩手捉上座兩足以頭面禮 1256 X20n0361_p0494c04
 歸敬儀云此土設敬遠拜為重天竺設敬近形為 1257 X20n0361_p0494c05
 至故陳如久不見佛來禮佛足以面掩於佛足也。 1258 X20n0361_p0494c06
右繞三匝匝者遍周之義字通作匝經論多訛作匝 1259 X20n0361_p0494c07
 大論云如法供養必應右繞西域記云旋繞或一 1260 X20n0361_p0494c08
 二三宿心別請數則不定五戒經云三匝表敬三 1261 X20n0361_p0494c09
 尊滅三惡破三毒出三界也法華句云佛初出世 1262 X20n0361_p0494c10
 淨居天下為化像到已右旋旋已敬禮此旋禮之 1263 X20n0361_p0494c11
 元始也然此右繞之義先賢乃有兩說一云自我 1264 X20n0361_p0494c12
 之右面東而北轉也引例則右偏袒右肩右膝著 1265 X20n0361_p0494c13
 地等一云自佛之右面西而北轉也此說南山歸 1266 X20n0361_p0494c14
 敬儀云經律之中制令右繞故左繞塔者為神所 1267 X20n0361_p0494c15
 呵令行者順於天時故面西而北轉比見有僧非 1268 X20n0361_p0494c16
 於此法便東迴而北轉為右繞天竺梵僧填聚京 1269 X20n0361_p0494c17
 邑經行旋繞目閱其蹤並從西北轉以順天道如 1270 X20n0361_p0494c18
 日月焉長阿含云日天宮殿再從東出右繞須彌 1271 X20n0361_p0494c19
 當於西沒珠林亦同此說更有諸文不能盡載(云云)。 1272 X20n0361_p0494c20
明踰於日踰與逾同廣韻容朱切毛詩曰無逾我里 1273 X20n0361_p0494c21
 字林踰者越也。 1274 X20n0361_p0494c22
說如是偈貽謀鈔云凡言偈頌西域乃有四種一阿 1275 X20n0361_p0494c23
 耨窣睹婆頌此不問長行與偈但滿三十二字即 1276 X20n0361_p0494c24
 為一偈二伽陀此翻諷誦或名直頌謂以偈說法 1277 X20n0361_p0495a01
 非頌長行舊云孤起偈也三祇夜此翻重頌四蘊 1278 X20n0361_p0495a02
 馱南此翻集施頌謂以少言攝於多義施人誦持 1279 X20n0361_p0495a03
 者。 1280 X20n0361_p0495a04
地獄釋名曰獄者确也言确人情偽也輔行謂地獄 1281 X20n0361_p0495a05
 在地之下故楞嚴云九情一想下洞火輪輕生有 1282 X20n0361_p0495a06
 間重生無間純情即入阿鼻地獄若沈心中有謗 1283 X20n0361_p0495a07
 大乘毀佛禁戒誑妄說法虛貪信施濫膺恭敬五 1284 X20n0361_p0495a08
 逆十惡更生十方阿鼻地獄宗鏡云地獄既是非 1285 X20n0361_p0495a09
 情云何動作答是有情業力所感令受罪者自見 1286 X20n0361_p0495a10
 其事如成劫風雖是無情亦能成劫楊文公談苑 1287 X20n0361_p0495a11
 云人疑佛教地獄受苦太長余曰律文有流三千 1288 X20n0361_p0495a12
 里地甚遠徙三年期甚長造罪之初止一念耳。 1289 X20n0361_p0495a13
餓鬼大論云餓鬼飢渴若趣江河護水神以鐵杖逆 1290 X20n0361_p0495a14
 打設無神護水自然竭或時天雨則化為火楞嚴 1291 X20n0361_p0495a15
 云七情三想沈下水輪生於火際身為餓鬼經百 1292 X20n0361_p0495a16
 千劫玅玄云餓鬼有三種重者飢火節燄漿水絕 1293 X20n0361_p0495a17
 名中者伺人蕩滌膿血糞穢輕者時得一飽加以 1294 X20n0361_p0495a18
 驅迫填河塞海又正理論明餓鬼有九類即施食 1295 X20n0361_p0495a19
 禮文召請者。 1296 X20n0361_p0495a20
畜生輔行云畜字通諸究許六向究三切若作褚六 1297 X20n0361_p0495a21
 即六畜牛馬雞豕犬羊也準此則攝趣不盡新婆 1298 X20n0361_p0495a22
 沙云形旁行旁故名旁生形旁則身多橫住行旁 1299 X20n0361_p0495a23
 則心意不正也楞嚴云情多想少流入橫生重為 1300 X20n0361_p0495a24
 毛群輕為羽族甘露味論云畜生壽有一彈指頃 1301 X20n0361_p0495b01
 半日一日乃至一歲一劫等不同正法念經云畜 1302 X20n0361_p0495b02
 生不同有四十億大論之中以三類攝盡謂晝行 1303 X20n0361_p0495b03
 夜行晝夜行又有水陸空居之異。 1304 X20n0361_p0495b04
貪瞋癡等疏云貪心如海納流無有滿時瞋心如火 1305 X20n0361_p0495b05
 益薪展轉彌熾癡心如膠黏結如冰足水法界次 1306 X20n0361_p0495b06
 第云若以迷心對一切順情之境引取無厭即是 1307 X20n0361_p0495b07
 貪毒若以迷心對一切違情之境便起忿怒即是 1308 X20n0361_p0495b08
 瞋毒若迷一切事理之法無明不了妄起諸邪即 1309 X20n0361_p0495b09
 是癡毒止觀云三毒惑心一念心起身邊利鈍八 1310 X20n0361_p0495b10
 十八使乃至八萬四千煩惱。 1311 X20n0361_p0495b11
處在地獄處充與切毛詩曰莫我皇處傳曰處者安 1312 X20n0361_p0495b12
 也。 1313 X20n0361_p0495b13
猛火炎熾炎千詹切熱也焚也說文曰炎火光上也 1314 X20n0361_p0495b14
 熾尺示切盛也。 1315 X20n0361_p0495b15
流轉諸難廣韻轉知戀切流轉也乃次第漩澓之義 1316 X20n0361_p0495b16
 也。 1317 X20n0361_p0495b17
現在世雄大經云如來十力雄猛而師子吼摧破魔 1318 X20n0361_p0495b18
 軍令知六師非師子吼法華云大雄猛世尊新記 1319 X20n0361_p0495b19
 云草木之精秀者為英獸之群特者為雄如來亦 1320 X20n0361_p0495b20
 爾力能降魔制外故曰世雄。 1321 X20n0361_p0495b21
兩足之尊福足慧足名兩足尊新記云佛於二足四 1322 X20n0361_p0495b22
 足多足一切中尊而言兩足尊者以諸類中兩足 1323 X20n0361_p0495b23
 為貴即人天也故大經釋天人師云諸眾生中唯 1324 X20n0361_p0495b24
 天與人能發菩提心能得三乘果故。 1325 X20n0361_p0495c01
及父母恩最勝經云人從父母稟身十月懷抱三年 1326 X20n0361_p0495c02
 鞠養撫念惟惟始能升頭載髮那忽違恩背義天 1327 X20n0361_p0495c03
 雖大不覆此人地雖厚不載此人此人命終直入 1328 X20n0361_p0495c04
 地獄如是逆罪應須懺悔。 1329 X20n0361_p0495c05
凡夫愚行廣韻凡者非一也大經云有取著名為凡 1330 X20n0361_p0495c06
 夫謂取著於色等生貪心者大威德陀羅尼經云 1331 X20n0361_p0495c07
 於生死迷惑流轉住不正道故名凡夫佛性經云 1332 X20n0361_p0495c08
 凡夫以身見為性。 1333 X20n0361_p0495c09
無知闇覆覆字篇韻通三音一方福切審也一扶富 1334 X20n0361_p0495c10
 切伏兵也一敷救切蓋也此云闇覆當用蓋義敷 1335 X20n0361_p0495c11
 救切呼之凡諸經覆字人多誤呼請以上三義正 1336 X20n0361_p0495c12
 之。 1337 X20n0361_p0495c13
親近惡友近字宜作去聲呼廣韻訓附也若作上聲 1338 X20n0361_p0495c14
 則訓迫也固非經意下文親近非聖近惡友難常 1339 X20n0361_p0495c15
 當親近愛樂親近並同去呼。 1340 X20n0361_p0495c16
煩惱亂心止觀云煩惱是昏煩之法惱亂心神又與 1341 X20n0361_p0495c17
 心作煩令心得惱即見思利鈍也高僧傳德山師 1342 X20n0361_p0495c18
 云煩惱之法道俗同弊政煩則國亂心煩則意亂 1343 X20n0361_p0495c19
 水清則魚石可見神清則想倒可識學清簡者尚 1344 X20n0361_p0495c20
 自諠煩況在亂使焉可得道。 1345 X20n0361_p0495c21
因生慳嫉慳吝財也嫉妒財也玉篇謂爭色曰妒垂 1346 X20n0361_p0495c22
 裕記云有財不能惠曰慳惱佗心生熱惱曰嫉。 1347 X20n0361_p0495c23
姦諂作惡姦古顏切切韻謂私也詐也諂丑琰切諛 1348 X20n0361_p0495c24
 也曲媚也三蒼曰佞言曰諂乃巧言令色曲取人 1349 X20n0361_p0496a01
 意也遺教經疏云希其意而道其言曰諂其言諂 1350 X20n0361_p0496a02
 者其心必曲。 1351 X20n0361_p0496a03
及以女色呵色欲經云女色者世人之枷鎖如蛾赴 1352 X20n0361_p0496a04
 水自取焦爛雖鋒鏑交至甘心受之譬如停淵澄 1353 X20n0361_p0496a05
 濤蛟龍居之金山寶窟師子處之室家不和毀宗 1354 X20n0361_p0496a06
 敗族實是陰賊若能棄之則是破枷脫鎖也孤山 1355 X20n0361_p0496a07
 四十二章經注云色欲能吞噬善根禍害身命其 1356 X20n0361_p0496a08
 猶虎口也夫夏以末嬉滅商以妲己喪周以褒姒 1357 X20n0361_p0496a09
 衰晉以麗姬亂吳以西施敗且天下國邦而致傾 1358 X20n0361_p0496a10
 覆罔不由其女色況一家一身乎。 1359 X20n0361_p0496a11
誹謗正法廣韻誹音非又通方味切若作上聲則謬 1360 X20n0361_p0496a12
 矣法華云若人以不善心於一劫中常毀罵佛其 1361 X20n0361_p0496a13
 罪尚輕若人以一惡言毀訾在家出家讀誦法華 1362 X20n0361_p0496a14
 經者其罪甚重此顯謗法之罪重於謗佛也。 1363 X20n0361_p0496a15
驕慢放逸廣韻憍恣也本亦作驕俱舍論云慢對佗 1364 X20n0361_p0496a16
 心舉憍由染自法輔行云自矜曰憍陵佗曰慢大 1365 X20n0361_p0496a17
 經云菩薩因於受樂生大驕慢或因說法而生驕 1366 X20n0361_p0496a18
 慢或因精進而生驕慢乃至或因豪貴而生驕慢。 1367 X20n0361_p0496a19
住於十地華嚴瓔珞廣明菩薩十地所謂歡喜地離 1368 X20n0361_p0496a20
 垢地發光地燄慧地難勝地現前地遠行地不動 1369 X20n0361_p0496a21
 地善慧地法雲地通名地者中道為地持眾善法 1370 X20n0361_p0496a22
 也。 1371 X20n0361_p0496a23
十種珍寶以為腳足疏有二釋一以十地為腳足珍 1372 X20n0361_p0496a24
 寶者十地因可貴諸地即是珍寶也十地是果家 1373 X20n0361_p0496b01
 之本故言腳足二以十度是十地之腳足乃以檀 1374 X20n0361_p0496b02
 為初地之足檀足若滿得入初地乃至智度足滿 1375 X20n0361_p0496b03
 得入第十地也十度者於六度外加方便願力智 1376 X20n0361_p0496b04
 也。 1377 X20n0361_p0496b05
度三有海婆沙論云世有三有一欲有二色有三無 1378 X20n0361_p0496b06
 色有有者一切有漏法是佛言若業能令後生相 1379 X20n0361_p0496b07
 續是有義又有生有滅故名有又墮苦集諦中是 1380 X20n0361_p0496b08
 有義然此三有若約開說則成二十五有輔行結 1381 X20n0361_p0496b09
 成頌曰四洲四惡趣六欲并梵天四禪四空處無 1382 X20n0361_p0496b10
 想五那含。 1383 X20n0361_p0496b11
根力覺道法界次第云信進念定慧能生善法名根 1384 X20n0361_p0496b12
 能排五障名力名同義別也覺謂七覺支一擇法 1385 X20n0361_p0496b13
 覺支二精進支三喜支四除支五捨支六定支七 1386 X20n0361_p0496b14
 念支通名覺分者有到果覺知之支分也道謂八 1387 X20n0361_p0496b15
 正道正見正思惟正語正業正名正精進正念正 1388 X20n0361_p0496b16
 定通名正道者謂俱離偏邪至涅槃正道故。 1389 X20n0361_p0496b17
諸陀羅尼大論明陀羅尼名慧性翻為總持集種種 1390 X20n0361_p0496b18
 善法持令不散失故譬如完器盛水不漏也又翻 1391 X20n0361_p0496b19
 遮持遮惡不起持善不失也玅樂記云陀羅尼是 1392 X20n0361_p0496b20
 如來難思祕密真言種子。 1393 X20n0361_p0496b21
能除眾生一切怖畏華嚴明離怖畏有五所謂火不 1394 X20n0361_p0496b22
 能燒毒不能中刀不能傷水不能漂煙不能熏貪 1395 X20n0361_p0496b23
 火不燒瞋毒不中惑刀不傷有流不漂諸覺觀煙 1396 X20n0361_p0496b24
 不能熏害。 1397 X20n0361_p0496c01
遠離十惡修行十善四十二章經云眾生以十事為 1398 X20n0361_p0496c02
 善亦以十事為惡謂身三惡殺盜淫也口四惡兩 1399 X20n0361_p0496c03
 舌惡口妄言綺語也意三惡嫉妒恚也此十不順 1400 X20n0361_p0496c04
 聖道名惡若悔之而歸至理十善行耳大經云如 1401 X20n0361_p0496c05
 十惡法有上中下上受地獄中受畜生下受餓鬼 1402 X20n0361_p0496c06
 十善之業定在人天有四種下生北洲中生西洲 1403 X20n0361_p0496c07
 上生東洲上上生南洲。 1404 X20n0361_p0496c08
安止十住瓔珞經明十住菩薩謂初發心住治地住 1405 X20n0361_p0496c09
 修行住生貴住方便具足住正心住不退住童真 1406 X20n0361_p0496c10
 住法王子住灌頂住此十通名住者別教住但中 1407 X20n0361_p0496c11
 圓教住不思議中。 1408 X20n0361_p0496c12
逮十力尊爾雅曰逮及也方言曰自關之東西謂及 1409 X20n0361_p0496c13
 曰逮佛具十種力見華嚴經謂是處非處力業力 1410 X20n0361_p0496c14
 定力根力欲力性力至處道力宿命力天眼力漏 1411 X20n0361_p0496c15
 盡力通名力者謂得如實智用無能勝壞故。 1412 X20n0361_p0496c16
所有善法悉以迴向括諸經論凡言迴向不出三種 1413 X20n0361_p0496c17
 所謂迴事向理迴因向果迴己功德普施眾生義 1414 X20n0361_p0496c18
 見天台大四教義。 1415 X20n0361_p0496c19
六趣險難毗曇論云趣者名到亦名為道謂彼善惡 1416 X20n0361_p0496c20
 業因道能運到生處故亦是依所造業趣彼生處 1417 X20n0361_p0496c21
 故又趣是歸向之義所造之業歸向於天等也從 1418 X20n0361_p0496c22
 六趣險難下至如是諸難其中總有一十四箇難 1419 X20n0361_p0496c23
 字疏曰若作難易之難此是惡來遮善使善難成 1420 X20n0361_p0496c24
 也若作障難之難則善自是難下總結既云如是 1421 X20n0361_p0497a01
 諸難乃障難之難也若爾則一十四難字並須去 1422 X20n0361_p0497a02
 聲呼。 1423 X20n0361_p0497a03
近惡友難付法藏傳云華氏國有一白象國有罪人 1424 X20n0361_p0497a04
 唯令象踏殺後時象廄遺火移近精舍比丘誦法 1425 X20n0361_p0497a05
 句偈云為善生天為惡入淵象聞心慈後付罪人 1426 X20n0361_p0497a06
 更不損害王問智臣答曰此象聞法故爾今可移 1427 X20n0361_p0497a07
 近屠坊彼睹殺害惡心當盛王敕移之果殘害彌 1428 X20n0361_p0497a08
 甚此乃近善惡友如朱赤墨黑也史記有孟母三 1429 X20n0361_p0497a09
 徙之事意亦同此。 1430 X20n0361_p0497a10
遇無難難二難字並去呼無難而成難也疏云如二 1431 X20n0361_p0497a11
 乘住空自謂無惡不復進求菩提即其人也。 1432 X20n0361_p0497a12
值好時難疏云如劫初人北洲人一向受樂并今時 1433 X20n0361_p0497a13
 人身居富貴者都不修道此並值好時成難也。 1434 X20n0361_p0497a14
修功德難大論云迦葉佛時有兄弟二人出家修道 1435 X20n0361_p0497a15
 一人持戒禪誦一人廣求修福一報為白象一仍 1436 X20n0361_p0497a16
 舊出家一日入城乞食不遂見王白象豐足告言 1437 X20n0361_p0497a17
 我與汝俱有罪過象即不食守象人怖問之答言 1438 X20n0361_p0497a18
 此象是我先弟我不布施今雖得道乞食不得彼 1439 X20n0361_p0497a19
 但修福故報豐足象聞我言故不食也昔賢首宗 1440 X20n0361_p0497a20
 有通師頌曰福不得不作慧不得不學有慧無福 1441 X20n0361_p0497a21
 德羅漢應供薄有福無智慧象身七寶絡福德長 1442 X20n0361_p0497a22
 善芽智慧翻邪惡福慧二莊嚴具足成正覺。 1443 X20n0361_p0497a23
值佛亦難興起行經有多舌童女舞杅起腹至佛前 1444 X20n0361_p0497a24
 曰汝先通我使我有娠今當臨月汝不知我苦時 1445 X20n0361_p0497b01
 天帝見有枉抑即化為鼠入衣齧杅墮落大地震 1446 X20n0361_p0497b02
 動童女即陷阿鼻此值佛成難也。 1447 X20n0361_p0497b03
金色晃曜猶如須彌俱舍論明須彌山有四峰四寶 1448 X20n0361_p0497b04
 所成東黃金南琉璃西白銀北玻璃隨寶威德色 1449 X20n0361_p0497b05
 顯於空又大論云外書有說須彌山純是黃金眾 1450 X20n0361_p0497b06
 生投於中其色無二。 1451 X20n0361_p0497b07
名稱顯著經音義云稱昌孕切愜可也爾雅稱好也 1452 X20n0361_p0497b08
 郭注曰物稱人意皆好也著﹝陡-土+止﹞慮切明也佛德內 1453 X20n0361_p0497b09
 行深廣致令外名顯著。 1454 X20n0361_p0497b10
三十二相法華句云足平如奩足趺隆如龜千輻輪 1455 X20n0361_p0497b11
 足跟長手指長圓直身處滿肩頸臂腳手足合縵 1456 X20n0361_p0497b12
 手足柔軟足跟直(一十)踝不現毛左右旋鹿膊腸皮 1457 X20n0361_p0497b13
 膚不受塵黃金相馬陰藏梵身圓等手摩膝眉圓 1458 X20n0361_p0497b14
 項光(二十)師子臆胸萬字紺眼牛王睫頂髻青髮一 1459 X20n0361_p0497b15
 孔一毛白毫四十齒齒白齊密(三十)廣長舌梵音聲 1460 X20n0361_p0497b16
 師子頰四牙相(四此文多列二相)新婆沙云三十二相何 1461 X20n0361_p0497b17
 故不增不減耶脅尊者云若更增減亦生疑惑有 1462 X20n0361_p0497b18
 三十二是吉祥義若減則闕少若增則雜亂也。 1463 X20n0361_p0497b19
八十種好法界次第云相是總好是別相若無好則 1464 X20n0361_p0497b20
 不圓滿通云好者可愛樂也所謂無見頂鼻高孔 1465 X20n0361_p0497b21
 不現眉如初月紺琉璃色耳輪輻相捶成身堅實 1466 X20n0361_p0497b22
 如那羅延骨際如鉤鎖身迴如象王行時足離地 1467 X20n0361_p0497b23
 四寸而印文現爪如赤銅薄而細澤膝骨堅圓好 1468 X20n0361_p0497b24
 (一十)身清淨身柔軟身不曲指長纖圓指文藏覆脈 1469 X20n0361_p0497c01
 深不現踝不現身潤澤身持不透陀身滿足(二十)容 1470 X20n0361_p0497c02
 儀備足容儀滿足住處無能動威振一切一切樂 1471 X20n0361_p0497c03
 觀面不長大正容不撓面具滿足脣如頻婆果色 1472 X20n0361_p0497c04
 言音深遠(三十)臍深圓好毛右旋手足滿手足如意 1473 X20n0361_p0497c05
 手文明直手文長手文不斷惡人見和悅面廣姝 1474 X20n0361_p0497c06
 好面滿如月(四十)隨眾生意和悅與語毛孔出香氣 1475 X20n0361_p0497c07
 口出無上香儀容如師子進止如象王手足縵網 1476 X20n0361_p0497c08
 如鵝王頭如摩陀那果一切聲分具足四十牙白 1477 X20n0361_p0497c09
 利舌色赤(五十)舌薄毛紅色毛軟淨廣長眼孔門相 1478 X20n0361_p0497c10
 具手足赤白如蓮華色臍不出腹不現細腹身不 1479 X20n0361_p0497c11
 傾動(六十)身持重其身大身長手足軟淨滑澤四邊 1480 X20n0361_p0497c12
 光各長一丈光照身而行等視眾生不輕眾生隨 1481 X20n0361_p0497c13
 眾生聲不增不減說法不著(七十)隨眾生語言說法 1482 X20n0361_p0497c14
 發音報眾音次第有因緣說法一切眾生不能盡 1483 X20n0361_p0497c15
 觀相觀無厭足髮長好髮不亂旋髮好髮色青珠 1484 X20n0361_p0497c16
 手足有德相(八十)大經中說菩薩修八十種好者以 1485 X20n0361_p0497c17
 世間信伏宗敬事八十神故八十神者所謂十二 1486 X20n0361_p0497c18
 大天五大星二十八宿風水火天功德大梵四王 1487 X20n0361_p0497c19
 首羅鬼子母等。 1488 X20n0361_p0497c20
功德巍巍大論中說尊特身佛巍巍堂堂猶如須彌 1489 X20n0361_p0497c21
 映臨大海觀音義疏云巍巍者重明高累之詞論 1490 X20n0361_p0497c22
 語仲尼曰大哉堯之為君也巍巍乎唯天為大唯 1491 X20n0361_p0497c23
 堯則之。 1492 X20n0361_p0497c24
頗梨古譯經文並用上字若準篇韻應作玻璃力提 1493 X20n0361_p0498a01
 切以此寶似玉故須從玉經音義云梵語塞頗胝 1494 X20n0361_p0498a02
 迦此翻水玉或云白珠俱舍纂云率玻致迦其狀 1495 X20n0361_p0498a03
 少似此方水精亦有赤白紅者大論云此寶出山 1496 X20n0361_p0498a04
 石窟中過千年冰化無頗梨此或有也案西國極 1497 X20n0361_p0498a05
 饒此物彼乃無冰以何化之但石之類耳王氏隨 1498 X20n0361_p0498a06
 手雜錄云錢王時有外國所貢頗脂迦寶其方尺 1499 X20n0361_p0498a07
 餘狀如水精云可壓十里火殃於是置之餘杭龍 1500 X20n0361_p0498a08
 興寺佛髻中後餘杭數遭迴祿而寺竟不燒後有 1501 X20n0361_p0498a09
 盜焚其殿柱悉盡而火竟不熾。 1502 X20n0361_p0498a10
白銀爾雅曰白金謂之銀其美者謂之鐐廣韻曰鍾 1503 X20n0361_p0498a11
 山之寶有銀燭謂銀有精光如燭也後巍書云驪 1504 X20n0361_p0498a12
 山有銀礦二石得銀七兩白登山有銀礦八百得 1505 X20n0361_p0498a13
 銀七兩。 1506 X20n0361_p0498a14
潦水波蕩惱亂我心潦魯皓切說文曰潦天雨也謂 1507 X20n0361_p0498a15
 天雨而積水也莊子曰禹之時十年九潦觀音義 1508 X20n0361_p0498a16
 疏云煩惱大河能漂香象潦水波蕩惱亂我心暴 1509 X20n0361_p0498a17
 風巨浪沒溺眾生涅槃彼岸何由可登。 1510 X20n0361_p0498a18
能令枯涸涸下各切史記曰郊竭澤涸廣雅涸者盡 1511 X20n0361_p0498a19
 也。 1512 X20n0361_p0498a20
彌滿三界廣韻彌與彌同或作﹝妳-女+弓﹞非字也有三訓謂 1513 X20n0361_p0498a21
 益也久也長也漢書集注謂彌者滿也。 1514 X20n0361_p0498a22
稽首敬禮白虎通曰稽至也首頭也言下拜頭至於 1515 X20n0361_p0498a23
 地也周禮有九拜一稽首拜謂臣拜君也二頓首 1516 X20n0361_p0498a24
 拜三空首拜四振動拜五吉拜六凶拜七奇拜八 1517 X20n0361_p0498b01
 褒拜九肅拜發真鈔云敬者恭也肅也禮理也君 1518 X20n0361_p0498b02
 子無理不動又禮體也體不備君子謂之不成。 1519 X20n0361_p0498b03
若犯王法臨當刑戮漢書曰自京師有悖逆不順子 1520 X20n0361_p0498b04
 孫至陷大辟受刑戮者繇不習五常之道也白虎 1521 X20n0361_p0498b05
 通曰聖人治天下必有刑罰蓋佐德助治順天之 1522 X20n0361_p0498b06
 度也懸爵賞者示有勸也設刑罰者明有所懼也 1523 X20n0361_p0498b07
 禮記曰刑者侀也侀成也一成而不可變故君子 1524 X20n0361_p0498b08
 盡心焉。 1525 X20n0361_p0498b09
若受鞭撻撻佗達切笞也廣雅曰撻者擊也尚書曰 1526 X20n0361_p0498b10
 撻以治之。 1527 X20n0361_p0498b11
繫縛伽鎖鎖或作鎖俗字觀音義疏云在頸名枷連 1528 X20n0361_p0498b12
 身曰鎖。 1529 X20n0361_p0498b13
箜篌釋名曰箜篌師延所作靡靡之樂空國之侯所 1530 X20n0361_p0498b14
 好故風俗通曰箜篌一名坎篌漢武帝祠太一后 1531 X20n0361_p0498b15
 土令樂人侯調依琴作坎言其坎坎應節也侯以 1532 X20n0361_p0498b16
 姓冠章也或曰箜篌取其中空大論云箜篌有人 1533 X20n0361_p0498b17
 鼓之眾緣和合有聲此聲不在眾緣中離眾緣亦 1534 X20n0361_p0498b18
 無聲本行集經淨飯王欲娛樂悉達太子宮中置 1535 X20n0361_p0498b19
 千箜篌箏笛琴筑等。 1536 X20n0361_p0498b20
箏笛風俗通曰箏秦聲也或曰蒙恬所造五弦筑身 1537 X20n0361_p0498b21
 等形如瑟傅玄箏賦曰上圓象天下平象地中空 1538 X20n0361_p0498b22
 準六合弦柱擬十二月斯乃仁智之器豈亡國之 1539 X20n0361_p0498b23
 臣所能開思運巧釋名曰箏施弦高箏箏然阮瑀 1540 X20n0361_p0498b24
 賦曰箏長六尺以應律數弦有十二象四時柱高 1541 X20n0361_p0498c01
 三寸象三才風俗通曰笛漢武帝時丘仲所作笛 1542 X20n0361_p0498c02
 滌也滌邪穢納之雅正也長一尺四寸七孔笛音 1543 X20n0361_p0498c03
 一定弦歌皆從笛之所出有雲夢之竹衡陽之幹 1544 X20n0361_p0498c04
 祠亭之竹或案宋玉有笛賦玉在漢前恐丘仲作 1545 X20n0361_p0498c05
 非也或準昭華琯伏滔長笛賦序笛蔡邕所製初 1546 X20n0361_p0498c06
 邕避難江南宿於柯亭之館以竹為篆仰而盻之 1547 X20n0361_p0498c07
 曰良竹也取以為笛奇聲獨絕歷代傳之。 1548 X20n0361_p0498c08
琴瑟案世本說文桓譚新論並云神農作琴琴操又 1549 X20n0361_p0498c09
 曰伏犧作琴二說不同也禮記舜作五弦之琴以 1550 X20n0361_p0498c10
 歌南風白虎通曰琴者禁也禁止於邪以正人心 1551 X20n0361_p0498c11
 也廣雅曰琴長三尺六寸六分象三百六十六日 1552 X20n0361_p0498c12
 廣六寸象六合又上曰池池者水也言其平下曰 1553 X20n0361_p0498c13
 濱濱者服也前廣後狹象尊卑也上圓下方法天 1554 X20n0361_p0498c14
 地也五弦象五行大弦為君寬和而溫小弦為臣 1555 X20n0361_p0498c15
 清康不亂文王武王加二弦以合君臣之恩三禮 1556 X20n0361_p0498c16
 圖曰琴第一弦為宮次弦為商次為角次為羽次 1557 X20n0361_p0498c17
 為徵次為少宮次為少商爾雅曰大琴謂之離郭 1558 X20n0361_p0498c18
 璞曰大者十弦樂錄曰大琴二十弦今無此器瑟 1559 X20n0361_p0498c19
 者庖犧所造爾雅曰大瑟謂之灑郭注曰長五尺 1560 X20n0361_p0498c20
 一寸廣一尺八寸二十七弦說文曰瑟弦多至五 1561 X20n0361_p0498c21
 十黃帝使素女鼓瑟哀不自勝破為二十弦也。 1562 X20n0361_p0498c22
鼓吹說文曰鼓擊也吹尺瑞切爾雅曰徒鼓瑟謂之 1563 X20n0361_p0498c23
 步徒吹謂之和月令章曰命樂正習吹崔豹古今 1564 X20n0361_p0498c24
 注曰漢有黃門鼓吹樂錄曰鼓吹有龍頭大棡古 1565 X20n0361_p0499a01
 浪切。 1566 X20n0361_p0499a02
江河池沼釋名曰江公也諸水流入其中所共公也 1567 X20n0361_p0499a03
 漢書地理志注岷江為大江至九江為中江至徐 1568 X20n0361_p0499a04
 陵為北江蓋一源而三目說文曰河者下也隨地 1569 X20n0361_p0499a05
 下流而通也援神契曰河者水之伯上應天漢穆 1570 X20n0361_p0499a06
 天子傳曰河與江淮濟為四瀆山海經注曰河源 1571 X20n0361_p0499a07
 出崑崙之墟東流潛行地下至規期山北流分為 1572 X20n0361_p0499a08
 兩源一出蔥嶺一出于闐華嚴云此閻浮提有二 1573 X20n0361_p0499a09
 千五百河流入大海黃帝內傳曰黃帝既殺蚩尤 1574 X20n0361_p0499a10
 升為天子內清池沼池沼蓋始於黃帝也。 1575 X20n0361_p0499a11
可惡見者惡烏故切論語曰惡紫奪朱惡者憎也。 1576 X20n0361_p0499a12
常於三時華嚴經有初中後夜之說蓋晝夜均分三 1577 X20n0361_p0499a13
 時也肇法師金剛經注云從旦至辰名日初分從 1578 X20n0361_p0499a14
 辰至未名日中分從未至戌名日後分日既如是 1579 X20n0361_p0499a15
 夜分亦然。 1580 X20n0361_p0499a16
三惡八難四解脫經以地獄為火塗餓鬼為血塗畜 1581 X20n0361_p0499a17
 生為刀塗此三塗為極惡之果報也八難者維摩 1582 X20n0361_p0499a18
 疏明此乃有二種一六道凡夫住事八難二聲聞 1583 X20n0361_p0499a19
 緣覺住理八難偏前三教並不得無難唯圓教方 1584 X20n0361_p0499a20
 得無難謂三惡道為三難四北洲定壽千歲難五 1585 X20n0361_p0499a21
 長壽天難六盲聾瘖啞難七世智辯聰難八佛前 1586 X20n0361_p0499a22
 佛後難。 1587 X20n0361_p0499a23
覲睹諸佛廣韻覲渠印切見也桂苑珠叢曰覲謂就 1588 X20n0361_p0499a24
 見尊老也。 1589 X20n0361_p0499b01
諸王剎利婆羅門等五天竺國凡有四姓故西域記 1590 X20n0361_p0499b02
 云一婆羅門淨行之姓也此翻外意謂守道居貞 1591 X20n0361_p0499b03
 潔白其操之人二剎帝利帝王之姓也此翻田主 1592 X20n0361_p0499b04
 謂君臨奕世仁恕為王之人此二貴姓也三吠奢 1593 X20n0361_p0499b05
 商賈之姓也謂貿遷有無逐於遠近之人四戌陀 1594 X20n0361_p0499b06
 羅田農之姓也謂隸力疇隴勤身稼穡之人此二 1595 X20n0361_p0499b07
 賤姓也然此四姓清濁殊流婚娶不通飛伏異路 1596 X20n0361_p0499b08
 就中婆羅門姓最為高良也。 1597 X20n0361_p0499b09
輔相大臣即功勳大臣輔成王業者尚書大傳曰古 1598 X20n0361_p0499b10
 者天子必有四鄰前曰疑後曰丞左曰輔右曰弼 1599 X20n0361_p0499b11
 天子有問無對責之疑可志而不可志責之丞可 1600 X20n0361_p0499b12
 正而不正責之輔可揚而不揚責之弼此四專掌 1601 X20n0361_p0499b13
 諫爭者也春秋說曰正氣無帝間氣為臣廣韻臣 1602 X20n0361_p0499b14
 者伏也。 1603 X20n0361_p0499b15
讚歎品疏云稱揚顯說故名讚歎若分別者述德名 1604 X20n0361_p0499b16
 讚褒喻名歎大論云美其功德名讚讚之不足又 1605 X20n0361_p0499b17
 稱揚之名歎。 1606 X20n0361_p0499b18
佛告地神堅牢善女天釋名曰上敕下曰告告覺也 1607 X20n0361_p0499b19
 使覺悟知己意也廣韻告者報也疏云對告地神 1608 X20n0361_p0499b20
 者地神主此大地菩薩行行皆寄其上此神壽長 1609 X20n0361_p0499b21
 見去來今證義事強也如瑞應經佛告魔言我積 1610 X20n0361_p0499b22
 功累德今得作佛魔曰誰為證據佛即以手指地 1611 X20n0361_p0499b23
 知我者唯地神耳地神涌出而為證之此中對告 1612 X20n0361_p0499b24
 地神蓋證龍尊往昔讚佛不虛也索隱記云地神 1613 X20n0361_p0499c01
 召以善女天者褒美之也。 1614 X20n0361_p0499c02
名金龍尊此王即信相之前身疏云此王昔修金光 1615 X20n0361_p0499c03
 明法門故言金能以智慧讚佛辯如雲雨故言龍 1616 X20n0361_p0499c04
 為物所仰故言尊從行得名也。 1617 X20n0361_p0499c05
其髮紺黑光螺燄起觀佛三昧經云如來頂有八萬 1618 X20n0361_p0499c06
 四千髮四觚分明毋以尺量長一丈三尺五寸放 1619 X20n0361_p0499c07
 即右旋成蠡今者父王看如來髮即以右手從尼 1620 X20n0361_p0499c08
 拘陀精舍申至父王宮如紺琉璃繞城七匝大眾 1621 X20n0361_p0499c09
 皆見斂髮卷光還成蠡文般若論云佛髮申之即 1622 X20n0361_p0499c10
 長放之即卷現萬字相婆沙論問云佛剃髮否曰 1623 X20n0361_p0499c11
 不剃常如剃後七日也。 1624 X20n0361_p0499c12
蜂翠孔雀色不得喻廣西虞衡志曰孔雀生高山喬 1625 X20n0361_p0499c13
 木而下浴海岸也雌者無尾雄者尾長數尺生三 1626 X20n0361_p0499c14
 年尾始長金碧晃耀展如錦輪俗謂之朝其朝則 1627 X20n0361_p0499c15
 自晨至午也人聚觀則盡奮不已若矜衒者其尾 1628 X20n0361_p0499c16
 歲一脫夏秋復生詳其形蓋雉及雞之類謂之雀 1629 X20n0361_p0499c17
 殊未審。 1630 X20n0361_p0499c18
其齒鮮白猶如珂雪大論云如來四十齒相無麤無 1631 X20n0361_p0499c19
 細不出不入不知者謂為一齒間不容髮珂丘何 1632 X20n0361_p0499c20
 切玉篇曰珂石次玉也亦是碼瑙潔白如雪者一 1633 X20n0361_p0499c21
 云珂是螺屬生海中。 1634 X20n0361_p0499c22
其目脩廣最勝經云目淨脩廣若青蓮列子曰有脩 1635 X20n0361_p0499c23
 短乎博雅曰脩長也肉之脩短制之在人物之脩 1636 X20n0361_p0499c24
 短制之在天若作修字說文曰修飾也理也從﹝彰-章﹞ 1637 X20n0361_p0500a01
 師咸切毛飾附體而為文也準上二字音訓大異 1638 X20n0361_p0500a02
 此經除此其目脩廣眉細脩揚脩臂下垂外餘並 1639 X20n0361_p0500a03
 修飾字。 1640 X20n0361_p0500a04
舌相廣長佛本行集經佛為五仙言我昔曾為人說 1641 X20n0361_p0500a05
 妄語不仙言弗也爾時世尊從口出舌至二耳復 1642 X20n0361_p0500a06
 至二鼻還復以舌自舐於舌遍覆其面覆已還縮 1643 X20n0361_p0500a07
 法華句云福德人舌至鼻三藏佛舌至鬚際最勝 1644 X20n0361_p0500a08
 經云舌覆面門乃至遍大千界。 1645 X20n0361_p0500a09
眉間毫相白如珂月觀佛三昧經云佛初生時眉間 1646 X20n0361_p0500a10
 白毫牽長尺五苦行時長一丈四尺得佛時長一 1647 X20n0361_p0500a11
 丈五尺其毫中表皆空如白琉璃筒從初發心中 1648 X20n0361_p0500a12
 間種種行相乃至入般涅槃皆現毫中其毫在二 1649 X20n0361_p0500a13
 眉之間表於中道。 1650 X20n0361_p0500a14
即於生時身放大光佛本行集經佛初生時身放大 1651 X20n0361_p0500a15
 光一切諸天魔梵等皆悉遍照各相謂言云何此 1652 X20n0361_p0500a16
 處忽有眾生放大智光裂破無明黑暗之網大論 1653 X20n0361_p0500a17
 云云何常光答佛身四邊各一丈光佛生時便有 1654 X20n0361_p0500a18
 此相也問何故常光一丈答諸佛身光無量但五 1655 X20n0361_p0500a19
 濁惡世故佛受一丈光明若眾生利根福德則佛 1656 X20n0361_p0500a20
 現無量光明。 1657 X20n0361_p0500a21
猶如師子說文曰﹝旭-日+(虎-儿+几)﹞師子也漢書西域傳曰烏弋國 1658 X20n0361_p0500a22
 有師子似虎正黃尾端毛大如斗爾雅曰狻麑如 1659 X20n0361_p0500a23
 ﹝戔*(虎-儿+几)﹞貓食虎豹郭璞注曰即師子也出西域漢順帝 1660 X20n0361_p0500a24
 時疏勒王來獻師子穆天子傳曰狻麑日走五百 1661 X20n0361_p0500b01
 里洛陽伽藍志曰後魏波斯國獻師子莊帝謂侍 1662 X20n0361_p0500b02
 中李或曰朕聞虎見師子必伏可覓試之於是詔 1663 X20n0361_p0500b03
 近山郡縣捕虎以送時鞏縣山陽並進二虎一豹 1664 X20n0361_p0500b04
 見師子悉瞑目不敢以視。 1665 X20n0361_p0500b05
娑羅樹枝善集品又言以娑羅華奉獻梵語娑羅此 1666 X20n0361_p0500b06
 翻堅固此樹在鳩尸那城力士生地如來於下入 1667 X20n0361_p0500b07
 般涅槃其華如芙蕖果如瓶其甘如蜜續高僧法 1668 X20n0361_p0500b08
 施傳曰荊南記云晉永康年僧房下忽生一樹隨 1669 X20n0361_p0500b09
 伐隨生眾共異之置而不剪旬日之間植柯極棟 1670 X20n0361_p0500b10
 僧移房避之夏開白華人莫能識後有梵僧見而 1671 X20n0361_p0500b11
 流泣曰佛處其下涅槃吾思本事所以泣耳樹今 1672 X20n0361_p0500b12
 見在亦一方之奇跡也唐天寶初安西進娑羅樹 1673 X20n0361_p0500b13
 枝言臣所管四鎮有拔汙那最近彼有娑羅樹不 1674 X20n0361_p0500b14
 比凡草木下不止惡獸聳幹無慚於松栝成陰不 1675 X20n0361_p0500b15
 愧於桃李近遣使採得樹枝二百莖如得託根長 1676 X20n0361_p0500b16
 樂擢穎建章豈不盛哉見太平廣記。 1677 X20n0361_p0500b17
圓光一尋何承纂要曰八寸曰咫三咫曰武五咫曰 1678 X20n0361_p0500b18
 墨六尺曰步七尺曰仞八尺曰尋十尺曰丈丈六 1679 X20n0361_p0500b19
 曰常又小雅曰四尺曰仞倍仞曰尋倍尋曰常觀 1680 X20n0361_p0500b20
 佛三昧經云釋迦身長丈六圓光七尺。 1681 X20n0361_p0500b21
一切佛剎輔行云佛剎具足應云剎摩此翻土田即 1682 X20n0361_p0500b22
 一佛所王之國土也釋迦以三千大千世界為一 1683 X20n0361_p0500b23
 佛土若法華有所謂長表金剎之語此乃以剎柱 1684 X20n0361_p0500b24
 表所居非所謂土田也。 1685 X20n0361_p0500c01
臂傭纖圓如象王鼻傭丑容切又通容音廣韻傭者 1686 X20n0361_p0500c02
 直也均也萬震南州異物志曰象身倍數牛目不 1687 X20n0361_p0500c03
 踰豕鼻長六七尺大如人臂。 1688 X20n0361_p0500c04
得聞懺悔深奧之聲爾雅曰西南隅謂之奧郭注曰 1689 X20n0361_p0500c05
 室中隱奧之處又深也內也信相直聞佛說無生 1690 X20n0361_p0500c06
 理懺故曰深奧之聲。 1691 X20n0361_p0500c07
得受記﹝卄/別﹞﹝卄/別﹞并列切宛師華嚴經音謂﹝卄/別﹞字為正應 1692 X20n0361_p0500c08
 師經音義謂別字為正二說矛盾矣輔行云受﹝卄/別﹞ 1693 X20n0361_p0500c09
 者﹝卄/別﹞謂派別亦分別字字書多作別今準輔行二 1694 X20n0361_p0500c10
 體通用故法華句云授記亦云受記受決受﹝卄/別﹞ 1695 X20n0361_p0500c11
 是與義受是得義記是記事決是決定﹝卄/別﹞是了別。 1696 X20n0361_p0500c12
猶如大海珍寶具足樓炭經云巨海有七種似寶一 1697 X20n0361_p0500c13
 百二十種真珠寶華嚴經云海底有四大寶性極 1698 X20n0361_p0500c14
 猛熱能縮百川之水一曰日藏二名離潤三火燄 1699 X20n0361_p0500c15
 光四盡無餘又有寶珠名普集眾寶此珠若在假 1700 X20n0361_p0500c16
 使劫燒世間不能令此海水減於一滴。 1701 X20n0361_p0500c17
空品疏云空有四種謂滅色入空藏教也即色是空 1702 X20n0361_p0500c18
 通教也滅邊入空別教也即邊是空圓教也此經 1703 X20n0361_p0500c19
 通諸教應具四種空今但標空者專是即邊而空 1704 X20n0361_p0500c20
 也(云云)。 1705 X20n0361_p0500c21
心如幻化馳騁六情玅玄云心如幻燄但有名字名 1706 X20n0361_p0500c22
 之為心適言其有不見色質適言其無復起慮想 1707 X20n0361_p0500c23
 不可以有無思度故名心為玅疏云假令眼耳不 1708 X20n0361_p0500c24
 對於塵心亦追念故言馳騁如人坐馳天下也。 1709 X20n0361_p0501a01
六賊所害愚不知避楞嚴經云則汝現前眼耳鼻舌 1710 X20n0361_p0501a02
 身意六為賊媒自劫家寶觀經疏云能損慧命傷 1711 X20n0361_p0501a03
 壞法身故名為賊。 1712 X20n0361_p0501a04
業力機關華嚴云如機關木人若無有楔身即離散 1713 X20n0361_p0501a05
 不能運動護國記云機謂幾微可發關謂關節假 1714 X20n0361_p0501a06
 人而動業為機關質如木偶。 1715 X20n0361_p0501a07
地水火風請觀音經云汝今當觀地無堅性水性不 1716 X20n0361_p0501a08
 住風性無礙火性假因緣生增暉記云地水火風 1717 X20n0361_p0501a09
 是假四大若真四大即堅濕煖動性也楞嚴集解 1718 X20n0361_p0501a10
 云四種通名大者且從事立大論云四大無處不 1719 X20n0361_p0501a11
 有故名為大。 1720 X20n0361_p0501a12
猶如四蛇同處一篋疏云此明篋同性異蛇有螫毒 1721 X20n0361_p0501a13
 與煩惱為害義同大經以身為篋身持四大如篋 1722 X20n0361_p0501a14
 貯蛇篋壞則蛇去身滅則大亡大經云譬如有王 1723 X20n0361_p0501a15
 以四毒蛇盛之一篋令人贍養若令一蛇生瞋我 1724 X20n0361_p0501a16
 當戮之其人怖走即遣五旃陀羅拔刀隨之後有 1725 X20n0361_p0501a17
 一人藏刀詐為親害其人不信投一聚落即便坐 1726 X20n0361_p0501a18
 地時空中有聲告曰今夜當有六大賊來其人恐 1727 X20n0361_p0501a19
 怖捨去路值一河其水漂急即取草木為筏截流 1728 X20n0361_p0501a20
 而去既達彼岸安隱無患菩薩亦爾觀身如篋四 1729 X20n0361_p0501a21
 大如蛇五旃陀羅即是五陰詐親即是貪愛空聚 1730 X20n0361_p0501a22
 即六入六賊即外六塵河即煩惱海筏即道品到 1731 X20n0361_p0501a23
 彼岸即至涅槃。 1732 X20n0361_p0501a24
四大蚖蛇廣韻蚖五官切毒蛇也玉篇蚖魚袁切蠑 1733 X20n0361_p0501b01
 螈也崔豹古今注云蠑螈一曰醫大者長三尺其 1734 X20n0361_p0501b02
 色玄紺善魃人而不言有毒大經云四蛇害人不 1735 X20n0361_p0501b03
 墮諸惡四大害人定墮三塗疏云蛇有螫毒當取 1736 X20n0361_p0501b04
 五官切為此經之意也。 1737 X20n0361_p0501b05
二上二下諸方亦二疏云火風二種上升是陽地水 1738 X20n0361_p0501b06
 二種下沈是陰諸方亦二者乃以四大對於四方 1739 X20n0361_p0501b07
 風東火南地西水北東與南屬陽而上升西與北 1740 X20n0361_p0501b08
 屬陰而下沈四明記云四大對四方者顯內四大 1741 X20n0361_p0501b09
 有四方性四方升降驗大相違良由內外本一故 1742 X20n0361_p0501b10
 依正感召也。 1743 X20n0361_p0501b11
心識二性躁動不停俱舍云集起名心思量曰意了 1744 X20n0361_p0501b12
 別曰識大論云心意識三一法異名對數名心能 1745 X20n0361_p0501b13
 生為意分別為識又前起為心次起為意後了別 1746 X20n0361_p0501b14
 曰識所言二性者心識各有善惡二性也躁了到 1747 X20n0361_p0501b15
 切周易震為躁動也論語曰言未及言謂之躁注 1748 X20n0361_p0501b16
 謂不安靜也。 1749 X20n0361_p0501b17
善女當觀諸法如是疏云善女即菩提樹神也佛說 1750 X20n0361_p0501b18
 法必有對揚寄一以訓眾也如法華云如為一人 1751 X20n0361_p0501b19
 眾多亦然。 1752 X20n0361_p0501b20
生死無際輪轉不息因果經云眾生周遍五道一身 1753 X20n0361_p0501b21
 死壞復受一身生死無量譬如盡天下草木斫以 1754 X20n0361_p0501b22
 為籌數其故身不能窮盡楞嚴云以人食羊羊死 1755 X20n0361_p0501b23
 為人人死為羊如是乃至十生之類死死生生互 1756 X20n0361_p0501b24
 來相噉惡業俱生窮未來際汝負我命我還汝債 1757 X20n0361_p0501c01
 經百千劫常在生死草菴輪迴說云三界六道形 1758 X20n0361_p0501c02
 器以陰陽為主二氣旋澓業乘其間夫眾生造善 1759 X20n0361_p0501c03
 造惡與二氣為類也清者升而上輪之則成三善 1760 X20n0361_p0501c04
 道濁者沈而下輪之則成三惡道矣。 1761 X20n0361_p0501c05
五陰舍宅觀悉空寂法華句云王即心王舍即五陰 1762 X20n0361_p0501c06
 舍心王造此舍若觀五陰即法性法性無復受想 1763 X20n0361_p0501c07
 行識即是涅槃畢竟空舍五陰者析玄云色以質 1764 X20n0361_p0501c08
 礙為義受以領納為義想以想像安立為義行以 1765 X20n0361_p0501c09
 遷流造作為義識以了別為義。 1766 X20n0361_p0501c10
開甘露門示甘露器此經凡二十餘處言甘露莫不 1767 X20n0361_p0501c11
 指之為法性至極之道斯吾佛順俗談真假事顯 1768 X20n0361_p0501c12
 理故有是言今先事相解次約法義釋事相者東 1769 X20n0361_p0501c13
 方朔神異經云西北海外有人長二千里壽八千 1770 X20n0361_p0501c14
 歲日飲天酒五斗張華注曰天酒甘露也瑞應圖 1771 X20n0361_p0501c15
 曰露色濃甘露王者施德慧則甘露降其草木晉 1772 X20n0361_p0501c16
 中興書曰甘露降耆老得敬則松柏受之尊賢容 1773 X20n0361_p0501c17
 眾則竹葦受之甘露者仁澤也其凝如脂其美如 1774 X20n0361_p0501c18
 飴甘露一名天酒拾遺記曰崑崙山有甘露望之 1775 X20n0361_p0501c19
 色如丹著木石則皎然如霜雪寶器盛之如飴人 1776 X20n0361_p0501c20
 君聖德則下後漢書曰明帝永平十七年甘露降 1777 X20n0361_p0501c21
 于原陵又桓帝永康元年秋魏郡嘉木生甘露降 1778 X20n0361_p0501c22
 盧山記云梁太清中有襲法師講光明經於林間 1779 X20n0361_p0501c23
 甘露浹林木三日因於林間作戒壇號甘露壇法 1780 X20n0361_p0501c24
 義者疏云甘露是諸天不死之神藥食者命長身 1781 X20n0361_p0502a01
 安力大體光以喻法佛斷德常樂我淨也此以甘 1782 X20n0361_p0502a02
 露四義譬佛四德釋也釋籤云甘露門者實相常 1783 X20n0361_p0502a03
 住如天甘露是不死之藥此約即理為門以釋也 1784 X20n0361_p0502a04
 玅樂記云實相為甘露諸教為門此約教為能通 1785 X20n0361_p0502a05
 實相甘露為所通釋也然則甘露但一而隨文用 1786 X20n0361_p0502a06
 與或能或所乃至城器室味種種不同佛祖自在 1787 X20n0361_p0502a07
 用之其為方便有多門之謂乎。 1788 X20n0361_p0502a08
吹大法螺天竺凡佛法會多以吹螺為警眾如大經 1789 X20n0361_p0502a09
 中吹貝知時是也又佛命文殊吹螺比丘即出定 1790 X20n0361_p0502a10
 見感通傳說文曰貝海介蟲也神智補注曰海貝 1791 X20n0361_p0502a11
 即大螺也可容升斗吹之以節樂出南蠻今則蜀 1792 X20n0361_p0502a12
 中水陸法會猶用之大悲菩薩有寶螺手古德讚 1793 X20n0361_p0502a13
 云席上長吹大法螺一聲雄猛遍娑婆。 1794 X20n0361_p0502a14
擊大法鼓鼓與鼓同若鼓字擊也義與上別世本曰 1795 X20n0361_p0502a15
 夷作鼓以桴擊之周易曰鼓之以雷霆則其所象 1796 X20n0361_p0502a16
 也周禮曰以雷鼓鼓神祀以靈鼓鼓社祭以路鼓 1797 X20n0361_p0502a17
 鼓鬼享以鼖鼓鼓軍事以鼛鼓鼓役事以晉鼓鼓 1798 X20n0361_p0502a18
 金奏史記曰昔黃帝與蚩尤戰謀於岐伯伯曰蚩 1799 X20n0361_p0502a19
 尤海精也唯懼鑼鼓聲當以鼓進兵以鑼止兵方 1800 X20n0361_p0502a20
 可於是黃帝用其謀獲勝故今軍法猶用之疏云 1801 X20n0361_p0502a21
 擊鼓肅眾前驅譬佛說法督進深行。 1802 X20n0361_p0502a22
雨勝法雨疏云時澤一降華果敷榮譬佛說法增道 1803 X20n0361_p0502a23
 成熟大經云無上法雨雨汝身田令生法芽闡義 1804 X20n0361_p0502a24
 鈔云上雨字去聲雨猶降也毛詩曰雨雪其雱傳 1805 X20n0361_p0502b01
 云自上而下曰雨此下經文雨諸天華雨細末香 1806 X20n0361_p0502b02
 能雨無上即雨天上雨曼陀羅悉雨無量尋雨七 1807 X20n0361_p0502b03
 寶處處皆雨天玅蓮華復雨天華雨四十千真珠 1808 X20n0361_p0502b04
 瓔珞又雨雜華雨諸香華哀泣雨淚此十三雨字 1809 X20n0361_p0502b05
 並作去聲呼餘皆上聲。 1810 X20n0361_p0502b06
微玅法幢疏云法幢三昧高出眾行如兵望麾也說 1811 X20n0361_p0502b07
 文曰旌旗所以指麾也本行集經云悉達太子成 1812 X20n0361_p0502b08
 道降伏一切魔怨建立勝幢。 1813 X20n0361_p0502b09
捨諸所重胑節手足頭目髓腦所愛妻子大論云菩 1814 X20n0361_p0502b10
 薩以外物施意猶不足以身布施爾乃滿足如法 1815 X20n0361_p0502b11
 華藥王然身是也以人得外物不以為恩得其身 1816 X20n0361_p0502b12
 分乃能驚動也論又明三種施飲食麤物名下施 1817 X20n0361_p0502b13
 衣服寶物名中施頭目血肉國城妻子名上施。 1818 X20n0361_p0502b14
四天王品起世經四王品云須彌留山東面半腹去 1819 X20n0361_p0502b15
 地四萬二千踰闍那由乾陀山頂有提頭賴吒天 1820 X20n0361_p0502b16
 王城郭縱廣六百踰闍那七重垣椔篊膃瞉蟦 1821 X20n0361_p0502b17
 觀園林七寶莊嚴等其須彌南西北方三天王所 1822 X20n0361_p0502b18
 居城垣等並如前說增一云須彌山半有四天王 1823 X20n0361_p0502b19
 初生乃自然化生在天膝上又有自然寶器百味 1824 X20n0361_p0502b20
 飲食食已長大身長半里衣重半兩以人間五十 1825 X20n0361_p0502b21
 年為一晝夜三十日為一月十二月成年以人間 1826 X20n0361_p0502b22
 一萬八千年為一歲如是壽五百歲楞嚴云諸世 1827 X20n0361_p0502b23
 間人不求常住未能捨諸妻妾恩愛於邪婬中心 1828 X20n0361_p0502b24
 不流逸澄鎣生明命終之後生四天王婆沙論謂 1829 X20n0361_p0502c01
 四王即帝釋下將。 1830 X20n0361_p0502c02
毗沙門天王四明記云西土以北為上方由彼所居 1831 X20n0361_p0502c03
 多面東以北為左是故此品先列北天大論云北 1832 X20n0361_p0502c04
 方天王護北鬱單越亦兼餘洲居須彌北水精山 1833 X20n0361_p0502c05
 埵領二鬼一名夜叉一名羅剎經音義云毗沙門 1834 X20n0361_p0502c06
 或云毗伊本名具乞羅曾於一時佛正說法王乃 1835 X20n0361_p0502c07
 披袈裟而入眾咸怪訝而相謂言伊是沙門伊是 1836 X20n0361_p0502c08
 沙門自此遂呼為毗沙門也法華句云毗沙門此 1837 X20n0361_p0502c09
 翻種種聞亦云多聞謂此王福德多處聞名故陀 1838 X20n0361_p0502c10
 羅尼雜集云作北方天像著種種天衣左手伸臂 1839 X20n0361_p0502c11
 執槊拄地右手屈肘擎於佛塔槊長一丈八尺唐 1840 X20n0361_p0502c12
 立像儀云此王全身被金甲而足踏女人之肩下 1841 X20n0361_p0502c13
 作雲以擁之或云乃其母也於其左右羅列八部 1842 X20n0361_p0502c14
 風水雷電諸鬼其子祇那利沙與九十一子前後 1843 X20n0361_p0502c15
 隨從。 1844 X20n0361_p0502c16
提頭賴吒天王吒陟駕切法華句云提頭賴吒此翻 1845 X20n0361_p0502c17
 持國亦曰安民從所護國土得名也大論云東方 1846 X20n0361_p0502c18
 天王護東弗于逮亦兼餘洲居須彌北黃金山埵 1847 X20n0361_p0502c19
 領二鬼一名乾沓婆此翻尋香行即天帝釋樂神 1848 X20n0361_p0502c20
 也一名富單那此翻臭鬼或云主熱病鬼陀羅尼 1849 X20n0361_p0502c21
 雜集云持國左手伸臂下把刀右手屈臂向前仰 1850 X20n0361_p0502c22
 掌擎一寶珠珠上出光明以彰賞善罰惡之神用 1851 X20n0361_p0502c23
 也酉陽雜俎云長安有持國寺門前植槐木數株 1852 X20n0361_p0502c24
 一日斫一以解用每片木紋有一天王尊像成就。 1853 X20n0361_p0503a01
毗留勒叉天王法華句云毗留勒叉此翻增長謂此 1854 X20n0361_p0503a02
 王護持國土令佗善根得增長也大論云毗樓勒 1855 X20n0361_p0503a03
 叉王護持南贍部洲亦兼餘洲住須彌南琉璃埵 1856 X20n0361_p0503a04
 領二鬼一名鳩槃茶此翻甕形亦曰形似冬瓜魘 1857 X20n0361_p0503a05
 魅鬼也一名薜荔多此翻祖父乃餓鬼中劣者陀 1858 X20n0361_p0503a06
 羅尼雜集云增長天王左手伸臂垂下把刀右手 1859 X20n0361_p0503a07
 持槊槊根著地現是威勇折伏邪惡令善根增長 1860 X20n0361_p0503a08
 故以為名靈感傳南山律師一日有天神至房似 1861 X20n0361_p0503a09
 人行動師問誰耶答曰弟子是南方天王第十五 1862 X20n0361_p0503a10
 子張津也王有九十一子英略神武各護邦都師 1863 X20n0361_p0503a11
 言何不現身天曰弟子光色別異驚動眾心共師 1864 X20n0361_p0503a12
 談論足矣(云云)。 1865 X20n0361_p0503a13
毗留博叉天王霆師諸天傳云毗留博叉亦云尾嚕 1866 X20n0361_p0503a14
 叉此翻雜語以能作種種語故又翻惡眼又翻廣 1867 X20n0361_p0503a15
 目以此王怒目張威令邪惡潰散保護人民遂得 1868 X20n0361_p0503a16
 尊號故此經云以淨天眼過於人眼常觀擁護是 1869 X20n0361_p0503a17
 也大論云毗留博叉王護西瞿耶尼洲亦兼餘洲 1870 X20n0361_p0503a18
 住須彌西白銀埵領二鬼一名毗舍闍此翻噉精 1871 X20n0361_p0503a19
 氣鬼一名毒龍孔雀經云廣目天王是大龍王以 1872 X20n0361_p0503a20
 無量百千諸龍而為眷屬陀羅尼雜集云西方天 1873 X20n0361_p0503a21
 王左手執槊右手把赤索。 1874 X20n0361_p0503a22
俱從座起曲禮曰請業則起請益則起注曰尊師重 1875 X20n0361_p0503a23
 道故若今之摳衣前請也業謂篇卷也益謂受說 1876 X20n0361_p0503a24
 不了欲師更明說之也然此進問威儀此土西域 1877 X20n0361_p0503b01
 皆同也。 1878 X20n0361_p0503b02
偏袒有肩觀音義疏云外國以袒為敬露右者示執 1879 X20n0361_p0503b03
 奉便表弟子事師充役之儀故以袒為恭此方以 1880 X20n0361_p0503b04
 袒為慢然古有須賈肉袒謝於張祿露兩胛亦不 1881 X20n0361_p0503b05
 一向是慢也(須賈張祿事出史記四明觀音義 1882 X20n0361_p0503b06
疏記委引)舍利弗問經 1883 X20n0361_p0503b06
 云於何時偏袒佛言隨供養時應偏袒以便作事 1884 X20n0361_p0503b07
 故作福田時應須偏袒現示福田相故隨供養時 1885 X20n0361_p0503b08
 即見佛禮佛時也作福田時即赴齋禪誦之時也 1886 X20n0361_p0503b09
 西域記明西竺服飾云男則繞腰橫巾左袒女乃 1887 X20n0361_p0503b10
 襜衣下垂通肩總覆歸敬儀云今諸沙門通著褊 1888 X20n0361_p0503b11
 襦少袒三衣遂割破襦子以為兩片為褊袒此則 1889 X20n0361_p0503b12
 名義俱失。 1890 X20n0361_p0503b13
胡跪率觀跪儀諸文所出凡有四名不同一曰胡跪 1891 X20n0361_p0503b14
 歸敬儀云胡人敬相存其本緣故云胡跪二曰互 1892 X20n0361_p0503b15
 跪珠林云﹝跳-兆+互﹞跪即是左右兩膝交互跪地也三曰 1893 X20n0361_p0503b16
 翹跪廣韻曰翹舉也危也翹舉一足身則危也四 1894 X20n0361_p0503b17
 曰長跪西域記明天竺九禮第六名﹝跳-兆+長﹞跪方言曰 1895 X20n0361_p0503b18
 東齊北燕之間謂跪曰﹝跳-兆+長﹞準此字應作﹝跳-兆+長﹞然此四 1896 X20n0361_p0503b19
 名若言胡跪則非下更辨之且論胡跪之相即是 1897 X20n0361_p0503b20
 互跪翹跪故輔行云互跪之儀三處翹聳珠林云 1898 X20n0361_p0503b21
 胡跪﹝跳-兆+互﹞跪即是左右兩膝交互跪地若﹝跳-兆+長﹞跪者歸 1899 X20n0361_p0503b22
 敬儀云僧是丈夫剛幹故制互跪尼女體弱翹則 1900 X20n0361_p0503b23
 易勞故令﹝跳-兆+長﹞跪又毗奈耶云尼女互跪要倒佛聽 1901 X20n0361_p0503b24
 ﹝跳-兆+長﹞跪寄歸傳云﹝跳-兆+長﹞跪者以兩膝據地豎兩足以支 1902 X20n0361_p0503c01
 身也然則﹝跳-兆+長﹞跪既是尼女之跪何故此品四王亦 1903 X20n0361_p0503c02
 言﹝跳-兆+長﹞跛耶答佛制﹝跳-兆+長﹞跪雖局尼女局而復通通乎 1904 X20n0361_p0503c03
 四眾也。 1905 X20n0361_p0503c04
合掌觀音義疏云此方以拱手為恭外國以合掌為 1906 X20n0361_p0503c05
 敬手本二邊今合為一表不敢散﹝言*廷﹞專志一心也 1907 X20n0361_p0503c06
 珠林云律中當一心合十指爪掌供養釋師子斂 1908 X20n0361_p0503c07
 容呈恭制心不散故令合掌而一心也今人多指 1909 X20n0361_p0503c08
 合而掌不合或掌合而指開良由心不專故寧可 1910 X20n0361_p0503c09
 開指而合掌不得合指而開掌也﹝榩-文+直﹞菴法師頌曰 1911 X20n0361_p0503c10
 合十指爪表恭敬恰如叉手見尊官近來釋子垂 1912 X20n0361_p0503c11
 儀式合三合四掌心寬。 1913 X20n0361_p0503c12
佗方怨賊廣韻怨於袁切又通於願切讎也恨也爾 1914 X20n0361_p0503c13
 雅曰食禾節蟲曰賊觀音義疏云賊本求財怨本 1915 X20n0361_p0503c14
 奪命今怨為賊必財命兩圖若過去流血為怨現 1916 X20n0361_p0503c15
 在奪命名賊此下經文又稱怨敵廣韻敵者匹也 1917 X20n0361_p0503c16
 輩也捨身品稱怨讎廣韻讎市流切匹也仇也頂 1918 X20n0361_p0503c17
 山記云以怨除怨怨終不釋唯有解怨怨乃自息 1919 X20n0361_p0503c18
 菩薩為心蓋當如此。 1920 X20n0361_p0503c19
心進勇銳廣韻勇猛也銳以芮切利也說文銳者芒 1921 X20n0361_p0503c20
 也言利如芒也。 1922 X20n0361_p0503c21
以法治世發軫鈔云治字元直知切因唐高宗諱治 1923 X20n0361_p0503c22
 遂借直史切今則二音並用例如正月正本去聲 1924 X20n0361_p0503c23
 為避秦始皇諱改作平呼。 1925 X20n0361_p0503c24
遮諸惡鬼噉精氣者請觀音經云有五夜叉名訖迦 1926 X20n0361_p0504a01
 羅面黑如墨而有五眼鉤牙上出吸人精氣別行 1927 X20n0361_p0504a02
 義疏云人心有七滴甜水和養精神鬼噉一滴令 1928 X20n0361_p0504a03
 人頭痛三滴悶絕七滴即死又西方廣目天王下 1929 X20n0361_p0504a04
 有二鬼一名噉精氣鬼噉人精氣及五穀之精氣 1930 X20n0361_p0504a05
 也。 1931 X20n0361_p0504a06
國邑郡縣河圖曰崑崙東南北方五千里號曰神州 1932 X20n0361_p0504a07
 亦曰赤縣鄒子曰中國名赤縣內有九州論語曰 1933 X20n0361_p0504a08
 道千乘之國鄭玄注曰小者曰邦大者曰國禮記 1934 X20n0361_p0504a09
 王制曰凡四海之內九州州方千里州建百里之 1935 X20n0361_p0504a10
 國三十七十里之國六十五里之國百有二十凡 1936 X20n0361_p0504a11
 二百一十國凡九州千七百七十三國左傳曰凡 1937 X20n0361_p0504a12
 邑有宗廟先君之主曰郡無日邑國語曰齊制三 1938 X20n0361_p0504a13
 十家為邑周禮謂四井為邑釋名曰人所群聚曰 1939 X20n0361_p0504a14
 郡縣者懸也懸於郡也輿地志曰秦始皇天下置 1940 X20n0361_p0504a15
 三十六郡郡各領縣縣萬戶已上為令減萬尸為 1941 X20n0361_p0504a16
 長此則郡大而縣小說文曰周制天子地方千里 1942 X20n0361_p0504a17
 為百縣縣有四郡左傳曰上大夫受縣下大夫受 1943 X20n0361_p0504a18
 郡此則縣大而郡小。 1944 X20n0361_p0504a19
比丘比丘尼維摩疏云比丘或言有翻或言無翻有 1945 X20n0361_p0504a20
 翻翻為除饉故康僧會注法鏡經云凡夫貪著六 1946 X20n0361_p0504a21
 塵猶餓夫貪食不知厭足今比丘斷貪愛除六情 1947 X20n0361_p0504a22
 故曰除饉也言無翻者以名含三義故大論云戒 1948 X20n0361_p0504a23
 防形非定除心亂慧悟想虛能破見思之惡故言 1949 X20n0361_p0504a24
 破惡魔畏出界化我眷屬故言怖魔遠離四邪淨 1950 X20n0361_p0504b01
 命自居內則乞法以治性外則丐食以資身故言 1951 X20n0361_p0504b02
 乞士比丘尼此翻除饉女義同上釋法華句云尼 1952 X20n0361_p0504b03
 字天竺女人之通稱也。 1953 X20n0361_p0504b04
優婆塞優婆夷唐譯經論稱鄔波索迦鄔波斯迦維 1954 X20n0361_p0504b05
 摩疏翻為清信士清信女亦曰善宿男善宿女以 1955 X20n0361_p0504b06
 在家持五戒男女不同宿故云善宿此未可定用 1956 X20n0361_p0504b07
 荊溪釋云依餘經文但云近佛得善宿名則不可 1957 X20n0361_p0504b08
 定云男女不同宿也涅槃疏謂一日一夜受八戒 1958 X20n0361_p0504b09
 者名曰善宿或翻近事男近事女以受歸戒堪近 1959 X20n0361_p0504b10
 事出家二眾故大哀經翻為勳士勳女毗曇論翻 1960 X20n0361_p0504b11
 為離欲男離欲女雖有多翻通名在家二眾若別 1961 X20n0361_p0504b12
 說者形雖在俗元未婚娶常隨如來此是離欲二 1962 X20n0361_p0504b13
 眾若曾婚娶今持五戒永斷俗法名功勳二眾若 1963 X20n0361_p0504b14
 俗法不虧而持五戒八齋名善宿二眾又優婆塞 1964 X20n0361_p0504b15
 戒經明四種優婆塞一無分謂但受三歸不受五 1965 X20n0361_p0504b16
 戒者二少分謂受一戒者三多分謂受二戒至四 1966 X20n0361_p0504b17
 戒者四滿分謂具受五戒者。 1967 X20n0361_p0504b18
若有四眾儒宗以三人為眾故漢書功臣表云三人 1968 X20n0361_p0504b19
 為眾仲尼云三人行必有我師焉蓋擇之於眾也 1969 X20n0361_p0504b20
 佛教以四人為眾維摩疏云梵語僧伽此翻為眾 1970 X20n0361_p0504b21
 直一比丘不名為眾眾多共集名為眾也谷響鈔 1971 X20n0361_p0504b22
 云佛教以四人為眾故大論以四樹成林為喻僧 1972 X20n0361_p0504b23
 史略云凡四人已上名僧今一人亦稱僧者蓋從 1973 X20n0361_p0504b24
 眾之名也亦如萬二千五百人為一軍一人亦稱 1974 X20n0361_p0504c01
 軍也法華句云舊云出家在家各二為四眾此則 1975 X20n0361_p0504c02
 名局意不周今約一眾開四謂發起當機影響結 1976 X20n0361_p0504c03
 緣也四四成十六眾慈恩不允天台所立但言四 1977 X20n0361_p0504c04
 眾未免名局意不周矣。 1978 X20n0361_p0504c05
供養恭敬尊重讚歎善生經云若人以四天下寶供 1979 X20n0361_p0504c06
 養於佛又以重心讚歎如來此二福德等無差別 1980 X20n0361_p0504c07
 大論云謙遜畏難曰恭推其至德曰敬美其功德 1981 X20n0361_p0504c08
 曰讚讚之不足又稱揚之曰歎法華句云通論三 1982 X20n0361_p0504c09
 業皆是供養別論則卑謹虔禮名恭敬至心專注 1983 X20n0361_p0504c10
 名尊重發言稱美名讚歎施其依報名供養歸敬 1984 X20n0361_p0504c11
 儀云於一切眾生中德無過上曰尊畏敬之心過 1985 X20n0361_p0504c12
 於父母師長君主曰重。 1986 X20n0361_p0504c13
欽尚羨慕廣韻羨似面切貪慕也慕莫故切思慕也。 1987 X20n0361_p0504c14
善哉善哉寄歸傳云梵語娑度此翻善哉金剛纂要 1988 X20n0361_p0504c15
 云善哉重言者讚美之極也刊定記云若不重言 1989 X20n0361_p0504c16
 安表善極如顏回死夫子歎云天喪予天喪予注 1990 X20n0361_p0504c17
 云再言者傷痛之甚也吉凶雖異殷勤頗同。 1991 X20n0361_p0504c18
與阿脩羅共戰鬥時汝等諸天常得勝利諸天與脩 1992 X20n0361_p0504c19
 羅戰鬥經論多出起世因本經中有脩羅戰鬥品 1993 X20n0361_p0504c20
 文廣不錄觀佛三昧經云毗摩質多阿脩羅有女 1994 X20n0361_p0504c21
 名悅意容貌無比帝釋娶之為婦一日帝釋與眾 1995 X20n0361_p0504c22
 采女游戲悅意生嫉即往白父質多發怒便興兵 1996 X20n0361_p0504c23
 往伐帝釋驚怖即集諸夫誦般若空中便雨刀輪 1997 X20n0361_p0504c24
 脩羅傷中竄入藕絲孔中等然天帝承般若力獲 1998 X20n0361_p0505a01
 勝修羅與夫此經法性之力得勝何以異焉。 1999 X20n0361_p0505a02
以天律治世風俗通云皋陶虞舜造律律者詮也法 2000 X20n0361_p0505a03
 也尚書大傳曰丕天之大律注曰奉天之大法法 2001 X20n0361_p0505a04
 即律也當知律法起於舜世四明記云師古治民 2002 X20n0361_p0505a05
 則天行化罰必當罪賞必當功故名天律。 2003 X20n0361_p0505a06
當具四兵大經云譬如幻師幻作四兵所謂車兵馬 2004 X20n0361_p0505a07
 兵象兵步兵太白陰經曰神農以石為兵黃帝以 2005 X20n0361_p0505a08
 玉為兵蚩尤鑠金為兵割革為甲始制五兵呂氏 2006 X20n0361_p0505a09
 春秋謂五兵即戈殳戟酋矛夷矛也世本曰蚩尤 2007 X20n0361_p0505a10
 以金作兵器與黃帝戰於涿鹿之野。 2008 X20n0361_p0505a11
壞彼國土纂韻曰壞古瞶切毀也如魯恭王壞孔子 2009 X20n0361_p0505a12
 宅得古文論語同也若作胡怪切物之自敗也此 2010 X20n0361_p0505a13
 中壞字當取古瞶切上下例此。 2011 X20n0361_p0505a14
起諸怖懅廣韻怖謂惶懼也懅強魚切法也廣雅懅 2012 X20n0361_p0505a15
 畏懼也。 2013 X20n0361_p0505a16
閻浮提內此南洲之號諸經或言贍部剡浮皆梵音 2014 X20n0361_p0505a17
 奢切祖文解釋或云無翻無對翻也或云有翻有 2015 X20n0361_p0505a18
 義翻也俱舍云剡浮洲名從樹而稱以夫熱池側 2016 X20n0361_p0505a19
 有剡部林此方無故不翻釋迦方志云閻浮提此 2017 X20n0361_p0505a20
 翻輪王居或翻穢樹或翻上勝金洲起世經云此 2018 X20n0361_p0505a21
 樹下有閻浮提金聚高二十由旬以金出此樹下 2019 X20n0361_p0505a22
 故以為名長阿含云閻浮提樹圍七由旬高二十 2020 X20n0361_p0505a23
 由旬枝葉四布五十由旬華嚴經音云閻浮樹上 2021 X20n0361_p0505a24
 闊下狹南洲人面似之故以為名。 2022 X20n0361_p0505b01
此閻浮提八萬四千城邑聚落八萬四千諸人王等 2023 X20n0361_p0505b02
 十二游經云閻浮提中有十六大國八萬四千城 2024 X20n0361_p0505b03
 有八國王四天子東有晉天子人民熾盛南有天 2025 X20n0361_p0505b04
 竺國天子土地多象西有大秦國天子土地饒金 2026 X20n0361_p0505b05
 玉西北有月支國天子土地多馬八萬四千城中 2027 X20n0361_p0505b06
 有六千四百種人有五十六萬億丘聚有六千四 2028 X20n0361_p0505b07
 百種鳥有四千五百種獸有二千四百種樹有萬 2029 X20n0361_p0505b08
 種草有八千種雜藥有七千種雜香國城相去六 2030 X20n0361_p0505b09
 千五萬里從此已去但有海水無有人民善見律 2031 X20n0361_p0505b10
 云有市名聚落無者名村有城者曰國吳越春秋 2032 X20n0361_p0505b11
 曰堯聽鯀治水鯀乃築城造郭以為國固本紀曰 2033 X20n0361_p0505b12
 黃帝築城邑造五城博物志曰禹作城強者攻弱 2034 X20n0361_p0505b13
 者守韋昭注漢書曰小鄉曰聚人所聚居也史記 2035 X20n0361_p0505b14
 謂舜所居一年成聚居是也左傳曰聚眾也廣雅 2036 X20n0361_p0505b15
 曰落居也。 2037 X20n0361_p0505b16
娛樂快樂娛牛俱切字林曰娛亦樂也謂樂可樂故 2038 X20n0361_p0505b17
 云娛樂白虎通曰虞樂言天下之民皆樂也。 2039 X20n0361_p0505b18
無楚撻心經音義云楚一名荊可以為杖古人負荊 2040 X20n0361_p0505b19
 請罪者是也漢陸賈曰楚字是秦莊王諱後改為 2041 X20n0361_p0505b20
 荊遂行于世廣雅曰撻擊也。 2042 X20n0361_p0505b21
大地沃壤沃烏酷切廣雅曰溉灌曰沃壤而兩切柔 2043 X20n0361_p0505b22
 土也無塊曰壤逸士傳曰帝堯時天下太平有老 2044 X20n0361_p0505b23
 人擊壤而歌風土記曰擊壤者以木作之前廣後 2045 X20n0361_p0505b24
 銳長尺三四其形如履臘節僮少以為戲也。 2046 X20n0361_p0505c01
陰陽調和大元經曰營天功明萬物謂之陽幽無形 2047 X20n0361_p0505c02
 深不測謂之陰爾雅曰四氣和謂之玉燭四時和 2048 X20n0361_p0505c03
 謂之通正此天地四時之祥也。 2049 X20n0361_p0505c04
日月山海經謂羲和女生日郭璞注曰羲和蓋天地 2050 X20n0361_p0505c05
 始生日月者說文曰日實也太陽之精為日中有 2051 X20n0361_p0505c06
 金烏下有大龍輔之字從一口象形也淮南子曰 2052 X20n0361_p0505c07
 日出晹谷入於咸池積陰之寒氣久則為水水氣 2053 X20n0361_p0505c08
 之精為月長曆曰日月徑千里周圍三千里下於 2054 X20n0361_p0505c09
 天七千里十二游經云成劫之初人食香稻黑暗 2055 X20n0361_p0505c10
 便生西方阿彌陀佛令寶應聲吉祥二菩薩造立 2056 X20n0361_p0505c11
 日月開人眼目法華經以日月是寶光普香二天 2057 X20n0361_p0505c12
 子俱舍云日五十一喻繕那月五十喻繕那樓炭 2058 X20n0361_p0505c13
 經云劫初無三光亂風吹火精黃金為日日天城 2059 X20n0361_p0505c14
 郭七重東西二千里南北高下亦然周圍八千里 2060 X20n0361_p0505c15
 又亂風吹琉璃白銀為月月天子城郭七重東西 2061 X20n0361_p0505c16
 一千九百六十里南北高下亦然周圍七千八百 2062 X20n0361_p0505c17
 四十里起世經云日天宮殿四方如宅遙看似圓 2063 X20n0361_p0505c18
 此與儒家論衡說日月不圓視若圓者去人遠故 2064 X20n0361_p0505c19
 同也阿含云日月繞須彌山半依五風住自然運 2065 X20n0361_p0505c20
 動起世經云日月天子壽五百年子孫相承皆於 2066 X20n0361_p0505c21
 彼治今更括諸文明月之虧盈總有四義一者黑 2067 X20n0361_p0505c22
 衣侍臣上下長阿含云從十六日去黑衣侍臣漸 2068 X20n0361_p0505c23
 至故月漸虧一日已去諸臣漸下故月漸滿起世 2069 X20n0361_p0505c24
 經謂之青身諸天隱顯同也二者日光侵月長阿 2070 X20n0361_p0506a01
 含云日天子放六十種光奪月輪故漸虧若月天 2071 X20n0361_p0506a02
 子處正殿後光對日天是故盛滿俱舍謂之近日 2072 X20n0361_p0506a03
 自影覆是故月輪闕施設足論謂之月行近日光 2073 X20n0361_p0506a04
 所侵照餘邊發影自覆月輪皆同也三者出面不 2074 X20n0361_p0506a05
 同長阿含云從一日去漸出白銀面從十六去漸 2075 X20n0361_p0506a06
 出琉璃面起世經謂之從十六去背方面出從一 2076 X20n0361_p0506a07
 日去正方面出同也四者角正行異涅槃疏云角 2077 X20n0361_p0506a08
 行故減正行故增指歸記云角行者斜行也大經 2078 X20n0361_p0506a09
 所謂因須彌山而有增減是則正行即遠山角行 2079 X20n0361_p0506a10
 即近山故曰因山也以上四義不可偏取若虧若 2080 X20n0361_p0506a11
 盈義必兼之也。 2081 X20n0361_p0506a12
星宿音秀亦入聲經音義云星宿者謂止宿安住也 2082 X20n0361_p0506a13
 說文曰星散也列位布散也紀原集類曰地皇氏 2083 X20n0361_p0506a14
 始定星辰黃帝又名之帝嚳而序之漢書曰星者 2084 X20n0361_p0506a15
 金之散氣與人相應凡萬物之類上為列星後漢 2085 X20n0361_p0506a16
 天文志注曰黃帝分星次中外常明者一百二十 2086 X20n0361_p0506a17
 四可名者三百三十微星一萬一千五百二十俱 2087 X20n0361_p0506a18
 舍云星大者一十六里小則一俱盧舍玅玄云星 2088 X20n0361_p0506a19
 宿略說乃有三十六億涅槃疏云劫初亂風吹水 2089 X20n0361_p0506a20
 精作星天子所居皆風所持猶如浮雲右旋而行 2090 X20n0361_p0506a21
 然則據上所明星是宮殿依空而住若準儒宗乃 2091 X20n0361_p0506a22
 云是石如春秋時殞石千宮象圖經則云是天河 2092 X20n0361_p0506a23
 之石若云是石云何有光石質堅重云何居空星 2093 X20n0361_p0506a24
 若是石日月同類亦應石耶以此質問彼自冰泮 2094 X20n0361_p0506b01
 矣。 2095 X20n0361_p0506b02
不失常度三光度數所出不一今略錄之甄正論云 2096 X20n0361_p0506b03
 璿璣幹運金暉應象三百六十五度四分度之一 2097 X20n0361_p0506b04
 十二交會晝夜百刻周旋潛轉靡有少停二分二 2098 X20n0361_p0506b05
 至縱有盈縮大數不虧薄食失度史必書之以表 2099 X20n0361_p0506b06
 天事白虎通曰日行遲月行速何耶君舒臣勞也 2100 X20n0361_p0506b07
 立世毗曇云日痝v月一日相近四萬八千八十 2101 X20n0361_p0506b08
 由旬日日相離亦然依上度數名不失度也。 2102 X20n0361_p0506b09
風雨隨時通記曰風者天地之使也白虎通曰風之 2103 X20n0361_p0506b10
 為言萌也養物成功陰合陽以生之冬至四十五 2104 X20n0361_p0506b11
 日條風至四十五日明庶風至四十五日清明風 2105 X20n0361_p0506b12
 至四十五日景風至四十五日涼風至四十五日 2106 X20n0361_p0506b13
 昌盍風至四十五日不周風至四十五日廣莫風 2107 X20n0361_p0506b14
 至皆言四十五日者取八節論之也周易正義曰 2108 X20n0361_p0506b15
 陽之上升陰能畜止兩氣相薄為雨爾雅曰甘雨 2109 X20n0361_p0506b16
 時降萬物以嘉京房易候曰太平之時十日一雨 2110 X20n0361_p0506b17
 凡歲三十六雨此休徵時若之應也。 2111 X20n0361_p0506b18
亦無嫉妒楚辭曰故興心嫉妒王逸注曰害賢曰嫉 2112 X20n0361_p0506b19
 害色曰妒妒忌也。 2113 X20n0361_p0506b20
及后妃采女白虎通曰天子之配曰后后者君也夏 2114 X20n0361_p0506b21
 禹已前后妃之制其文則略大率皆稱妃也周則 2115 X20n0361_p0506b22
 天子立后秦漢因之禮曰天子之妃曰后諸候曰 2116 X20n0361_p0506b23
 夫人大夫曰孺人士曰婦人庶人曰妻周禮曰天 2117 X20n0361_p0506b24
 子一后六宮三夫人九嬪妃二十七世婦八十一 2118 X20n0361_p0506c01
 御妻風俗通曰六宮采女凡數千人天子遣掖庭 2119 X20n0361_p0506c02
 丞相率於鄉中閱視童女年十三已上二十已下 2120 X20n0361_p0506c03
 長壯有法相者因載入官故謂采女采者取也字 2121 X20n0361_p0506c04
 通作婇。 2122 X20n0361_p0506c05
宮殿屋宅易曰上古穴居而野處後世聖人易之以 2123 X20n0361_p0506c06
 宮室爾雅曰宮謂之室注曰古者貴賤同目曰宮 2124 X20n0361_p0506c07
 至秦漢來唯王者所居稱之蒼頡篇曰殿者大堂 2125 X20n0361_p0506c08
 也商周以前其名不載案史記秦始皇始作前殿 2126 X20n0361_p0506c09
 可坐萬人可立五丈旗漢書則有甘泉明光諸殿 2127 X20n0361_p0506c10
 決疑要注曰殿則有階陛堂則有階無陛釋名曰 2128 X20n0361_p0506c11
 屋者奧也宅者擇也擇吉處而營之說文曰宅者 2129 X20n0361_p0506c12
 託也人所投託也。 2130 X20n0361_p0506c13
持用灑地灑所買切通俗文曰以水撿塵曰灑。 2131 X20n0361_p0506c14
幢旛漢書曰紀信乘王車黃屋左纛注曰以黃繒為 2132 X20n0361_p0506c15
 蓋裹纛毛羽幢也在乘輿車衡左方上蔡邕曰犛 2133 X20n0361_p0506c16
 牛尾為之如斗或在騑頭或在衡以纛是毛羽幢 2134 X20n0361_p0506c17
 為天子儀仗。 2135 X20n0361_p0506c18
寶蓋崔豹古今注曰黃帝與蚩尤戰於涿鹿之野上 2136 X20n0361_p0506c19
 有五色雲氣金枝玉葉止於帝上世人因而作華 2137 X20n0361_p0506c20
 蓋維摩經寶積長者與五百長者子持七寶蓋奉 2138 X20n0361_p0506c21
 佛佛以神力合成一蓋遍覆大千又西域記說佛 2139 X20n0361_p0506c22
 從忉利下還人間梵王執白拂而左侍帝釋持寶 2140 X20n0361_p0506c23
 蓋而右侍。 2141 X20n0361_p0506c24
瓔珞自嚴以玉石而為瓔珞字須從玉或作纓絡非 2142 X20n0361_p0507a01
 也玉篇謂瓔珞者頸飾也普門品謂即解頸眾寶 2143 X20n0361_p0507a02
 珠瓔珞西域記曰西國人物首冠華鬘身佩瓔珞 2144 X20n0361_p0507a03
 楊妃外傳曰上令宮女佩七寶瓔珞舞霓裳羽衣 2145 X20n0361_p0507a04
 曲兩土瓔珞服飾同也。 2146 X20n0361_p0507a05
坐小卑座阿含經云床陛下足高尺六非高也闊四 2147 X20n0361_p0507a06
 尺非廣也長八尺非大也若過此量即為破戒此 2148 X20n0361_p0507a07
 乃八關齋戒中不坐高廣床戒也。 2149 X20n0361_p0507a08
謙下自卑尚書曰若升高必自下若陟遐必自邇所 2150 X20n0361_p0507a09
 以唯卑唯謙益高益遠此謙下自卑之謂也。 2151 X20n0361_p0507a10
倍復自勵勵力制切小雅曰將率勵勸也廣韻曰勵 2152 X20n0361_p0507a11
 勸勉也。 2153 X20n0361_p0507a12
常得封受轉輪王位常得最勝極玅七寶起世經有 2154 X20n0361_p0507a13
 轉輪王品廣說輪王出世之事其略曰若輪王出 2155 X20n0361_p0507a14
 世於十五日取四海水灌太子頂為剎帝利然後 2156 X20n0361_p0507a15
 嚴飾瓔珞上高樓上群臣圍繞自然而有天金輪 2157 X20n0361_p0507a16
 寶千輻轂輪乘空而來王即乘之按行四洲十善 2158 X20n0361_p0507a17
 化世復有白象寶紺馬寶神珠寶玉女寶主藏寶 2159 X20n0361_p0507a18
 兵將寶並自然顯現王悉受之乃至輪王命終上 2160 X20n0361_p0507a19
 生三十三天諸天皆來迎接人民即以七寶而為 2161 X20n0361_p0507a20
 輪王起塔高一由旬所有七寶皆悉隱沒一切人 2162 X20n0361_p0507a21
 民次第減少西域記云輪王有金銀銅鐵之異境 2163 X20n0361_p0507a22
 乃四三二一之差因其先瑞即以為名金輪王則 2164 X20n0361_p0507a23
 化被四天下銀輪王則政隔北洲銅輪王則除北 2165 X20n0361_p0507a24
 西二洲鐵輪王則唯王南洲。 2166 X20n0361_p0507b01
遇善知識法華句云聞名為知見形為識又見形為 2167 X20n0361_p0507b02
 知見心為識肇法師云大士處世如日月升天有 2168 X20n0361_p0507b03
 目之徒誰不識知付法藏傳阿難白佛言善知識 2169 X20n0361_p0507b04
 者是得道半因緣佛言弗也當知善知識者是得 2170 X20n0361_p0507b05
 道全因緣。 2171 X20n0361_p0507b06
若一由旬西域記云舊曰由旬由延等皆訛略也正 2172 X20n0361_p0507b07
 云踰繕那自古聖王一日軍行猶此方館驛也舊 2173 X20n0361_p0507b08
 傳四十里(大論及雜寶藏經中說)印度國俗乃三十里聖教 2174 X20n0361_p0507b09
 所裁唯十六里毗曇云四肘為一弓五百弓為二 2175 X20n0361_p0507b10
 拘盧舍八拘盧舍為一由句一弓長八尺五百弓 2176 X20n0361_p0507b11
 長四百丈為一拘盧舍一里有三百六十步一步 2177 X20n0361_p0507b12
 有六尺合有二百一十六丈二里計有四百三十 2178 X20n0361_p0507b13
 二丈總前五百弓有四百丈為一拘盧舍猶欠三 2179 X20n0361_p0507b14
 十二丈不滿二里計一拘盧舍減二里計八拘盧 2180 X20n0361_p0507b15
 舍減十六里為一由旬此同西域記說也業疏鈔 2181 X20n0361_p0507b16
 云西域由旬不一由彼方中邊不同致里數亦異 2182 X20n0361_p0507b17
 也。 2183 X20n0361_p0507b18
怨賊棘刺四明記云棘兵器也與戟字同廣韻曰棘 2184 X20n0361_p0507b19
 越戟名也釋名曰戟格也謂旁有兩枝格也周禮 2185 X20n0361_p0507b20
 曰戟長六尺易注曰刺謂之矢矢即箭也四明記 2186 X20n0361_p0507b21
 謂刺者殺也。 2187 X20n0361_p0507b22
不能侵陵廣韻謂陵俗字也力膺切欺也正應作陵 2188 X20n0361_p0507b23
 犯也侮也侵也。 2189 X20n0361_p0507b24
於一念頃捨身品云須臾之頃今併出之仁王經云 2190 X20n0361_p0507c01
 一念中有九十剎那一一剎那有九百生滅毗曇 2191 X20n0361_p0507c02
 明一剎那為一念百二十剎那為一怛剎那此名 2192 X20n0361_p0507c03
 一瞬六十瞬為一息一息名一羅婆三十羅婆為 2193 X20n0361_p0507c04
 一摩﹝目*侯﹞羅摩﹝目*侯﹞羅此翻須臾三十須臾為一晝夜 2194 X20n0361_p0507c05
 一晝夜計有六百三十八萬剎那佛言剎那猶二 2195 X20n0361_p0507c06
 壯士斷一髮毛頃俱舍云百二十剎那為怛剎那 2196 X20n0361_p0507c07
 量臘縛此六十此三十羅預此三十晝夜三十晝 2197 X20n0361_p0507c08
 夜月十二月為年解曰剎那此翻一念臘縛此翻 2198 X20n0361_p0507c09
 短時羅預此翻須臾謂一百二十念為一怛念六 2199 X20n0361_p0507c10
 十怛念為一短時三十短時為一須臾三十須臾 2200 X20n0361_p0507c11
 為一晝夜三十晝夜為一月十二月為一年。 2201 X20n0361_p0507c12
異口同聲周易曰同聲相應同氣相求莊子曰同類 2202 X20n0361_p0507c13
 相從同聲相應固天之理也。 2203 X20n0361_p0507c14
坐於道場古譯華嚴謂寂滅道場合論云道場在摩 2204 X20n0361_p0507c15
 竭陀國尼連河側漚樓頻螺聚落中去人間五里 2205 X20n0361_p0507c16
 此是閻浮中心一切諸佛總在其中示成正覺華 2206 X20n0361_p0507c17
 嚴經曰菩薩坐道場時一切世界草木叢林諸無 2207 X20n0361_p0507c18
 情物皆曲身低影歸向於道場。 2208 X20n0361_p0507c19
菩提樹下西域記云菩提樹即畢缽羅樹也在摩竭 2209 X20n0361_p0507c20
 陀國尼連河西南十里昔佛在世高數百尺屢經 2210 X20n0361_p0507c21
 殘伐猶高四五丈佛坐其下成等正覺莖幹黃白 2211 X20n0361_p0507c22
 枝葉青翠冬夏不凋至佛入滅葉皆凋落須臾還 2212 X20n0361_p0507c23
 復後有無優王信邪毀佛遺跡興兵翦伐令婆羅 2213 X20n0361_p0507c24
 門燒以祀天煙焰未靜忽生兩枝次日王妃又遣 2214 X20n0361_p0508a01
 重伐王祈請又生續有賞迦王再伐其樹掘至泉 2215 X20n0361_p0508a02
 水不盡根柢後無優王末孫聞而哀感以牛乳溉 2216 X20n0361_p0508a03
 之經一夜樹生高一丈餘周以石垣高二丈四尺 2217 X20n0361_p0508a04
 故今此樹隱於石上猶出二丈餘大唐玄奘師經 2218 X20n0361_p0508a05
 游彼國見菩提樹枯悴唯東向一枝茂發色甚青 2219 X20n0361_p0508a06
 翠以表大教東傳之效也。 2220 X20n0361_p0508a07
外道邪論薩婆多論云外道六師各十五弟子并本 2221 X20n0361_p0508a08
 師六即九十六道也輔行云準九十六道經兩卷 2222 X20n0361_p0508a09
 一一釋出所計相貌於諸道中一道是正即佛道 2223 X20n0361_p0508a10
 也故大論云九十六道中實者佛也於九十五中 2224 X20n0361_p0508a11
 二名似正謂修多羅阿毗曇餘九十三名體俱邪 2225 X20n0361_p0508a12
 尋經識之甚補正智問華嚴云九十六道悉邪此 2226 X20n0361_p0508a13
 意云何答華嚴斥小故皆云邪如百論云順聲聞 2227 X20n0361_p0508a14
 道者皆悉是邪是也。 2228 X20n0361_p0508a15
摧伏諸魔首楞嚴經說二百魔女作佛同號淨王魔 2229 X20n0361_p0508a16
 聞諸女作佛來白佛言我今於自眷屬不得自在 2230 X20n0361_p0508a17
 時魔女言汝莫愁惱我等不出汝界以魔界如佛 2231 X20n0361_p0508a18
 界如不二不異魔界即佛界故大論云新學之人 2232 X20n0361_p0508a19
 道力尚弱云何魔不得便答是人善修空故魔無 2233 X20n0361_p0508a20
 如之何行者通達如上經論則是摧伏諸魔之相 2234 X20n0361_p0508a21
 也。 2235 X20n0361_p0508a22
金剛座處西域記云昔賢劫初成此座與大地俱起 2236 X20n0361_p0508a23
 據大千之中下極金輪上侵於地際金剛所成周 2237 X20n0361_p0508a24
 百餘步奘三藏傳云言金剛座者金剛取其堅固 2238 X20n0361_p0508b01
 難壞能沮萬物若不依本際則地不能停若不以 2239 X20n0361_p0508b02
 金剛為座則無地堪發金剛之定大論云土在金 2240 X20n0361_p0508b03
 輪之上金輪在金剛之上從金剛際出蓮華臺直 2241 X20n0361_p0508b04
 上持菩薩坐處令不陷沒以故道場名金剛座正 2242 X20n0361_p0508b05
 理論云四洲之中唯南洲有金剛座以佛佛皆生 2243 X20n0361_p0508b06
 南洲故晉武帝起居注曰武帝朝燉煌有人來獻 2244 X20n0361_p0508b07
 金剛寶此寶生金中色如紫石英狀如蕎麥粒唐 2245 X20n0361_p0508b08
 書曰金剛寶百鍊不銷可以切玉如泥若著山石 2246 X20n0361_p0508b09
 陷至水際見同類方止。 2247 X20n0361_p0508b10
十二種行甚深法輪法華句云十二行者一約四諦 2248 X20n0361_p0508b11
 教二約十二行教十二者即示勸證也行十二者 2249 X20n0361_p0508b12
 三轉皆生眼智明覺教十二為能轉行十二為所 2250 X20n0361_p0508b13
 轉或約三人或約一人今就見諦道三人聞示轉 2251 X20n0361_p0508b14
 即生眼智明覺三人合舉故言十二行也轉此法 2252 X20n0361_p0508b15
 度入佗心令彼得悟故名轉法輪佛本行集云佛 2253 X20n0361_p0508b16
 初度五人轉大法輪乃言我念過去諸佛依四聖 2254 X20n0361_p0508b17
 諦三轉十二種無上法輪而世間中沙門婆羅門 2255 X20n0361_p0508b18
 天人魔梵無能轉者。 2256 X20n0361_p0508b19
  2257 X20n0361_p0508b20
金光明經照解卷上 2258 X20n0361_p0508b21

 

 

 

 

 

          網頁版大藏經之資料來源:中華電子佛典協會

             以下是資料來源的相關訊息:

【經文資訊】卍新纂續藏經 第二十冊 No. 361《金光明經照解》

【版本記錄】CBETA 電子佛典 V1.5 (Big5) 普及版,完成日期:2007/06/11

【編輯說明】本資料庫由中華電子佛典協會(CBETA)依卍新纂續藏經所編輯

【原始資料】CBETA 人工輸入,CBETA 掃瞄辨識

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=========================================================================

# 卍 Xuzangjing Vol. 20, No. 361 金光明經照解

# CBETA Chinese Electronic Tripitaka V1.5 (Big5) Normalized Version, Release Date: 2007/06/11

# Distributor: Chinese Buddhist Electronic Text Association (CBETA)

# Source material obtained from: Input by CBETA, OCR by CBETA

# Distributed free of charge. For details please read at http://www.cbeta.org/copyright_e.htm

=========================================================================

金光明經照解卷上并敘

本經佛學辭彙一覽(共 837 條)

一切世間

一切如來

一切有情

一切法

一切經

一切諸佛

一心

一念

一法

一剎

一剎那

一智

一期

一道

一彈指

七金山

七聚

七寶

九品

二十五有

二行

二戒

二見

二足

二明

二空

二眾

二業

二義

二德

二諦

二禪

二禪天

二邊

人天

人見

人身

人非人

人道

入定

入空

入滅

入觀

八十種好

八大

八正道

八佛

八戒

八重

八梵

八萬四千

八難

十二部經

十力

十方

十地

十住

十念

十度

十惡

十善

三十二相

三千大千世界

三大

三分

三心

三火

三世

三世諸佛

三光

三多

三有

三衣

三身

三和

三法

三空

三昧

三毒

三界

三祇

三苦

三乘

三教

三部

三惡道

三菩提

三塗

三想

三業

三障

三德

三餘

三禪

三歸

三藏

三藐三菩提

三難

三寶

下方

上方

上座

凡夫

乞士

乞食

千輻輪

口四

大千

大千世界

大士

大身

大法鼓

大法螺

大威德

大乘

大師

大涅槃

大梵天

大梵天王

大悲

大悲菩薩

大雄

女天

小乘

不可說不可說

不生

不住生死

不退

中有

中尊

中道

五大

五行

五戒

五味

五苦

五眼

五陰

五過

五障

五篇

五濁

內典

六入

六大

六天

六即

六度

六欲

六欲天

六賊

六道

六塵

六趣

分別

化生

化身

天人

天人師

天台

天竺

天眼

天眼力

天道

天龍

天龍八部

天魔

心王

心所

心經

心識

文殊

方便

方等

方等經

方廣

止觀

比丘

比丘尼

水輪

世法

世界

世相

世尊

世間

世間法

出世

出世間

出世間法

出家

功德

古德

台宗

台教

四大

四分

四天下

四天王

四王

四生

四事

四事

四依

四果

四空

四空處

四洲

四重

四教

四眾

四惡趣

四聖

四德

四機

四諦

四禪

四禪天

四難

外典

外道

布施

本地

正行

正見

正定

正念

正法

正思惟

正欲

正報

正等覺

正業

正精進

正語

正覺

正覺華

玄奘

玄義

甘露王

甘露門

生因

生死

生佛

生相

生酥

生滅

由旬

任運

光音天

吉祥天

同居

合十

合掌

因人

因位

因果

因緣

因緣和合

地水火風

地獄

妄想

妄語

妄語戒

如如

如來

如法

如是我聞

如意珠

如實

如實智

安隱

成佛

有色

有作

有法

有流

有為

有情

有頂

有無

有漏

牟尼

百丈

自在

自在天

舌相

色入

色有

色界

行者

行相

行教

行樹

西天

佛土

佛化

佛地

佛身

佛具

佛性

佛果

佛法

佛陀

佛界

佛祖

佛教

佛經

佛號

佛道

佛說

伽藍

但中

作法懺

別相

別教

別圓

別請

判釋

利物

利根

劫初

劫燒

即離

坐具

妓樂

弟子

戒經

戒壇

沙門

沙界

見取

見思

見諦

言教

身入

身光

身見

身清淨

那伽

那含

事相

事理

依正

依報

供具

供養

來迎

兩足尊

取著

受決

受持

受記

命者

夜叉

夜摩

孤起偈

定力

定慧

彼岸

念佛

念佛三昧

念定

忿怒

性空

性相

性德

所作

所緣

拘盧

放逸

果人

果報

波旬

法力

法王子

法王子住

法名

法佛

法身

法身菩薩

法味

法性

法性

法性身

法性空

法空

法門

法流

法界

法相

法食

法師

法報

法華

法華三部

法雲

法雲地

法會

法鼓

法輪

法螺

法藏

知見

知法

空大

空王

空有

空處

空無

舍利

舍利弗

初地

初發心

初禪

近事

近事女

近事男

金山

金剛

金剛山

金剛座

長行

長者

陀羅尼

阿含

阿修羅

阿僧祇

阿僧祇劫

阿鼻

阿鼻地獄

阿耨多羅三藐三菩提

阿耨菩提

阿彌陀佛

青蓮

非人

非天

非非想天

信士

信女

信心

剎那

剎帝利

剃髮

南山

南洲

南無

南贍部洲

契理

威儀

威德

帝釋

度生

律師

後有

思惟

持戒

持齋

施食

是處非處力

柔軟

流轉

界外

界如

相大

相即

相應

苦行

苦果

迦葉

迦葉佛

迦樓羅

重山

重頌

降伏

降魔

風輪

首楞嚴

俱生

俱舍

俱起

修多羅

修行

修道

修羅

娑婆

娑婆世界

差別

師子

師子吼

師子座

恩愛

悔過

旁生

桓因

根力

根力覺道

涅槃

琉璃

畜生

真人

真言

真俗

真諦

破戒

破見

神力

神足

神咒

神通

般若

般涅槃

迴向

鬼神

假觀

偏袒

偏圓

曼陀羅

國土

婆羅門

寂滅

寂滅道場

宿命

宿命力

密語

常光一丈

常住

常見

常樂我淨

得道

授記

教主

教行

教相

教觀

梵天

梵天王

梵王

梵行

梵音

梵眾

梵語

梵釋

欲天

欲有

欲愛

欲塵

殺生

清信士

清信女

清淨

清淨土

清淨涅槃

深行

深法

深經

淨土

淨心

淨居天

淨飯王

理性

理論

理懺

現世

現在世

現前

現前地

現前授記

畢竟空

眾生

第六天

習氣

莊嚴

袈裟

貪毒

貪著

貪愛

通序

通教

陰藏

雪山

頂禮

勝義

報生

報得

尊者

尊特

尊特身

惑障

惡口

惡因

惡見

惡果

惡業

惡道

惡趣

惡魔

普賢

智光

智者

智度

智慧

減劫

無上正等覺

無上法

無上法輪

無生

無生法

無色界

無所有

無明

無為

無畏

無常

無情

無等

無量

無量壽

無間

無慚

無盡

無餘

無礙

發心

發心住

發光地

發菩提心

等覺

結集

結緣

結縛

善心

善巧

善因

善果

善法

善知識

善根

善宿女

善宿男

善惡

善慧地

菩提

菩提心

菩提樹

菩提薩埵

菩薩

菩薩十地

菩薩行

華臺

華嚴

著法

虛空

虛空界

鈍根

開士

開甘露門

須彌山

亂心

圓光

圓悟

圓教

圓通

圓融

微塵

微塵數

意三

意識

慈恩

慈悲

敬禮

業力

業因

業障

業緣

楞伽

滅度

滅道

煩惱

煩惱濁

瑞應

當來

當機

禁戒

萬字

萬行

經行

經律論

經部

經論

群生

聖人

聖言

聖教

解脫

解惑

道力

道中

道心

道俗

道品

道後

道場

達磨

過去

遍淨天

僧伽

僧祇

僧祇律

壽命

壽者

實有

實性

實相

實智

睡眠

福田

福足

福德

福慧

種子

精舍

精進

綺語

維摩

聞法

誓願

說法

遠行地

銀輪王

銅輪王

增長

增長天

廣目天

廣長舌

慧足

慧命

慧能

摩訶

摩訶薩

敷具

樂神

熱惱

瞋心

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緣生

緣覺

蓮華

諸天

諸有

諸佛

諸法

誹謗正法

賢劫

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賢首宗

賢聖

質多

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輪迴

輪轉

遮惡

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曇無

曇摩

機緣

濁惡

閻浮

閻浮提

龍王

優婆夷

優婆塞

彌陀

應供

禪師

總持

聲聞

齋戒

叢林

斷德

歸戒

薩婆若

薩埵

轉法輪

轉輪王

繫縛

羅剎

羅漢

藥叉

難陀

難勝地

願力

嚴淨

寶性

寶相

懺悔

懺摩

覺分

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覺者

覺觀

譯師

釋子

釋典

釋迦

釋迦牟尼

釋師子

釋尊

釋提桓因

灌頂

灌頂住

瓔珞

護法

辯才

辯才天

鐵圍山

鐵輪王

魔波旬

魔界

魔梵

魔羅

權實

歡喜

歡喜地

讀誦

靈感

靈鷲山

觀佛三昧

觀法

觀音

讚佛

伎樂

醍醐

鷲山

鷲峰

四門

七覺支

大藏經 冊別目錄