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1 |
X20n0360_p0463c18 |
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2 |
X20n0360_p0463c19 |
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3 |
X20n0360_p0463c20 |
金光明經文句新記卷第七
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4 |
X20n0360_p0463c21 |
永嘉沙門釋 從義 撰
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5 |
X20n0360_p0463c22 |
釋正論品
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6 |
X20n0360_p0463c23 |
次釋正論善集兩品明人王弘經天王祐助文為二
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7 |
X20n0360_p0463c24 |
初釋正論品又為二初釋品題又為二初釋名世聖
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8 |
X20n0360_p0464a01 |
即是力尊相王此王即是轉輪聖王出世聖是三乘
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9 |
X20n0360_p0464a02 |
聖人覈(胡革切)者考實事也世間正法名為事實出世
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10 |
X20n0360_p0464a03 |
正法名為理實故下釋義明於四悉前三事實其意
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11 |
X20n0360_p0464a04 |
可見第一義悉既云世善本金光明豈非理實又此
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12 |
X20n0360_p0464a05 |
自就今品而說若以今品并下善集相對論者亦可
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13 |
X20n0360_p0464a06 |
謂之今品乃是世間事實善集品是出世理實故下
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14 |
X20n0360_p0464a07 |
文云上明世間正見感動天地此明出世正見感動
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15 |
X20n0360_p0464a08 |
賢聖況復今品經文自云何等名為治世正論豈非
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16 |
X20n0360_p0464a09 |
今品是世事實善集品中既明聞經成就菩提豈非
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17 |
X20n0360_p0464a10 |
出世之理實乎。
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18 |
X20n0360_p0464a11 |
次此品下釋義文為四初約世界悉檀既云世世豈
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19 |
X20n0360_p0464a12 |
非世界次王行下約為人悉檀民用和穆故屬生善
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20 |
X20n0360_p0464a13 |
言百穀者輔行云穀者實也五種成實名之為穀五
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21 |
X20n0360_p0464a14 |
謂黍稷麥稻麻楊泉物理論云梁者黍稷之總名稻
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22 |
X20n0360_p0464a15 |
者粳糯之總名菽者眾豆之總名三穀各二十為六
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23 |
X20n0360_p0464a16 |
十蔬果之實助穀各二十為百穀也社稷者白虎通
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24 |
X20n0360_p0464a17 |
云王者所以有社稷何為天下求福報功也人非土
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25 |
X20n0360_p0464a18 |
不立非穀不食土地廣博不可遍敬也五穀眾多不
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26 |
X20n0360_p0464a19 |
可一一而祭也故封土立社示有土尊稷五穀之長
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27 |
X20n0360_p0464a20 |
故封稷而祭之也民用等者孝經云先王有至德要
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28 |
X20n0360_p0464a21 |
道以順天下民用和穆上下無怨注云孝德之至道
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29 |
X20n0360_p0464a22 |
之要也言先代聖德之王能順天下人心行此至要
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30 |
X20n0360_p0464a23 |
之化則上下臣人和穆無怨也三王用下約對治悉
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31 |
X20n0360_p0464a24 |
檀姦者私詐也尚書云寇賊姦究(音軌)注云群行攻劫
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32 |
X20n0360_p0464b01 |
曰 殺人曰賊在外曰姦在內曰宄言無教之致也
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33 |
X20n0360_p0464b02 |
今文對於外敵故云內姦耳王用此法則外敵內姦
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34 |
X20n0360_p0464b03 |
不敢謀議驚駭於聖君也妖者媚也怪也字當為祅
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35 |
X20n0360_p0464b04 |
零落也四此之下約第一義悉檀世善之本是金光
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36 |
X20n0360_p0464b05 |
明如前解於四王品中世出世間所作國事所造世
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37 |
X20n0360_p0464b06 |
論皆因此經即斯義也至下文中復更料簡金光明
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38 |
X20n0360_p0464b07 |
是正論之本(云云)。
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39 |
X20n0360_p0464b08 |
次從此文下釋品文又為二初敘意分文言冥聖者
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40 |
X20n0360_p0464b09 |
冥空之聖即上界諸天也。
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41 |
X20n0360_p0464b10 |
次長行中下隨文釋義文為二初釋長行說事本經
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42 |
X20n0360_p0464b11 |
云灌頂之位者華嚴云轉輪聖王所生太子母是正
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43 |
X20n0360_p0464b12 |
后身相具足其轉輪王令此太子坐於象寶妙金之
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44 |
X20n0360_p0464b13 |
座張大網縵建大法幢然香散華奏諸音樂取四大
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45 |
X20n0360_p0464b14 |
海水置金瓶之內王執此瓶灌太子頂是時即名受
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46 |
X20n0360_p0464b15 |
王職位墮在灌頂剎利之數即能具足行十善道亦
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47 |
X20n0360_p0464b16 |
得名為轉輪聖王。
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48 |
X20n0360_p0464b17 |
次釋偈頌說正論文為二初何等下如來徵起次偈
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49 |
X20n0360_p0464b18 |
有下正釋偈頌又為二初分文次初一行下解釋文
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50 |
X20n0360_p0464b19 |
為四。
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51 |
X20n0360_p0464b20 |
初釋集眾文為三初釋佛敘尊相欲為其子說先王
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52 |
X20n0360_p0464b21 |
本法次釋佛敘尊相誡聽三釋說論處所。
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53 |
X20n0360_p0464b22 |
次釋發問文為二初標科次從一問下隨釋文為四
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54 |
X20n0360_p0464b23 |
初釋問云何呼人為天經四鎮者鎮謂鎮厭謂四天
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55 |
X20n0360_p0464b24 |
王鎮厭護於四天下也言起問者禮法凡有所問必
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56 |
X20n0360_p0464c01 |
須起身以表敬也次釋問非天所生而名天子三釋
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57 |
X20n0360_p0464c02 |
問處王宮殿何故名天四釋問以人法治世那得名
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58 |
X20n0360_p0464c03 |
天。
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59 |
X20n0360_p0464c04 |
三釋結前生後可是字下注云云者令示成前起後
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60 |
X20n0360_p0464c05 |
之意謂雖可見亦須點出是故即云問既有四答亦
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61 |
X20n0360_p0464c06 |
為四一答天護等也因中說果者行善因也生天果
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62 |
X20n0360_p0464c07 |
也此文是釋成前起後孤山四明將此謂之答說正
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63 |
X20n0360_p0464c08 |
論先述文意恐不然也學者詳之。
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64 |
X20n0360_p0464c09 |
從汝今下第四釋答說正論文為二初分文次釋義
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65 |
X20n0360_p0464c10 |
文為二初釋略答文為四初許答經文可見次略舉
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66 |
X20n0360_p0464c11 |
昔因今果答其問王義者前發四問雖問名天而問
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67 |
X20n0360_p0464c12 |
辭中既言人王故云答其問王義也因集葉故者昔
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68 |
X20n0360_p0464c13 |
因也生於人中等者今果也言王領者王字去聲即
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69 |
X20n0360_p0464c14 |
統王也從答天舉三義下第三釋舉三義答其問天
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70 |
X20n0360_p0464c15 |
義者即以三義答其問天四義也故以第三義答前
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71 |
X20n0360_p0464c16 |
第三第四兩問也於中為三初總示三義未入胎入
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72 |
X20n0360_p0464c17 |
胎一義也分(去聲)德二義也力如三義也或先守護即
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73 |
X20n0360_p0464c18 |
未入胎也以護胎故下次釋以三義答四問言分德
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74 |
X20n0360_p0464c19 |
者分者分(平聲)也賦也施也布也謂諸天以自己威德
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75 |
X20n0360_p0464c20 |
分施冥資賜與是人故稱天子也神力所加等答第
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76 |
X20n0360_p0464c21 |
三第四問者以神力自在遠惡修善令生天等乃是
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77 |
X20n0360_p0464c22 |
處王宮殿正法治世名為天也答半名為天三義竟
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78 |
X20n0360_p0464c23 |
者第三結也言半名為天三義竟者以下經文云半
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79 |
X20n0360_p0464c24 |
名人王驗知上文是半名為天也從半名人王下第
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80 |
X20n0360_p0465a01 |
四釋舉三義重答問王義文為二初釋由三義故名
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81 |
X20n0360_p0465a02 |
為人王言執樂(五角切)者執者持也主也守也禮記樂
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82 |
X20n0360_p0465a03 |
記云禮節民心樂和民聲大樂與天地同和大禮與
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83 |
X20n0360_p0465a04 |
天地同節和故物不失節故祀天祭地京房易候云
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84 |
X20n0360_p0465a05 |
太平之時十日一雨擊壤者風土記云以木作之前
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85 |
X20n0360_p0465a06 |
廣後銳長尺三四寸其形如履臘節僮少以為戲也
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86 |
X20n0360_p0465a07 |
逸士傳云堯時有壤父擊於康衢藝經云擊壤者古
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87 |
X20n0360_p0465a08 |
之戲也竹馬者小兒所戲也次遮惡者應以經中亦
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88 |
X20n0360_p0465a09 |
名兩字以貫羅剎魁膾字上是則王者亦名羅剎魁
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89 |
X20n0360_p0465a10 |
膾等也天不亢旱地不洪流者明於陰陽不差失也
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90 |
X20n0360_p0465a11 |
亢者高也旱也陽亢則旱旱者不雨也洪流者大水
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91 |
X20n0360_p0465a12 |
也癘(力制切)疫也經云魁膾如下文釋又魁者帥也首
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92 |
X20n0360_p0465a13 |
也膾者細切肉也王有勢力猶如羅剎魁帥之首細
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93 |
X20n0360_p0465a14 |
切人肉令一切人不敢為非若不爾者將何以伏無
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94 |
X20n0360_p0465a15 |
量諸惡能為下次明由三義故亦名為天白虎通云
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95 |
X20n0360_p0465a16 |
天子者爵稱也爵所以稱天子何王者父天母地為
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96 |
X20n0360_p0465a17 |
天之子也天子作民父母以為天下王以其言天覆
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97 |
X20n0360_p0465a18 |
地載俱王天下也故尚書序云古者伏義氏之王天
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98 |
X20n0360_p0465a19 |
下也。
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99 |
X20n0360_p0465a20 |
從若有惡事下次釋廣答文為二初正釋又為二初
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100 |
X20n0360_p0465a21 |
釋非法六義俱失注云云者令將此意對文消釋其
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101 |
X20n0360_p0465a22 |
意可解故注云云經云三異者水火風等三種災異
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102 |
X20n0360_p0465a23 |
也又日月星三種變異也言三有者欲色無色謂之
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103 |
X20n0360_p0465a24 |
三於此三處因果不亡謂之有也從當正治下次釋
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104 |
X20n0360_p0465b01 |
正法六義皆成又為二初正釋言典軍者典者主也
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105 |
X20n0360_p0465b02 |
主軍即是魁帥之首也注云云者準前可解次此中
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106 |
X20n0360_p0465b03 |
下令思觀義注云云者令將六義明於觀心境智之
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107 |
X20n0360_p0465b04 |
義次文料簡既將六義對金光明是故觀心境智可
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108 |
X20n0360_p0465b05 |
解是以但注云云字耳孤山云境能發智即是天護
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109 |
X20n0360_p0465b06 |
智與境冥即天分德境智合故革凡成聖即神力所
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110 |
X20n0360_p0465b07 |
加此王乃是半名為天也又境能生智是父母義智
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111 |
X20n0360_p0465b08 |
能破惑是遮惡義境智合故轉迷成悟是執樂義此
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112 |
X20n0360_p0465b09 |
三乃是半名為王也又金光明既乃全是即法作譬
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113 |
X20n0360_p0465b10 |
故知此三不出三觀中觀金也空觀光也假觀明也
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114 |
X20n0360_p0465b11 |
將天護等六對三觀可解(云云)。
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115 |
X20n0360_p0465b12 |
次料簡文為二初問應知此問因前釋題第一義云
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116 |
X20n0360_p0465b13 |
此之世善本金光明從金光明出此正論故今問云
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117 |
X20n0360_p0465b14 |
金光明是正論之本其意云何次天者下答文為二
|
118 |
X20n0360_p0465b15 |
初正明論本又為二初約半名為天三義示之注云
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119 |
X20n0360_p0465b16 |
云者意令點示即法作譬從無住本立一切法故從
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120 |
X20n0360_p0465b17 |
法性甚深無量理體本具金光明事而為世間正論
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121 |
X20n0360_p0465b18 |
之本耳故知世間正論乃是所立之法也並由理具
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122 |
X20n0360_p0465b19 |
方有事用斯之謂矣又父母下次約半名人王三義
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123 |
X20n0360_p0465b20 |
示之法性為父母者須知法性有權有實權法性為
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124 |
X20n0360_p0465b21 |
父實法性為母權實智慧亦準可知復應了知權智
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125 |
X20n0360_p0465b22 |
法性是森羅差別即三千妙假也實智法性是寂滅
|
126 |
X20n0360_p0465b23 |
無差即空中亡絕也(云云)以此下次結示以此為本即
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127 |
X20n0360_p0465b24 |
是法性為無住本故能正論即所三法世間正論出
|
128 |
X20n0360_p0465c01 |
世正論並是所立之善法耳今此正論云末事必關
|
129 |
X20n0360_p0465c02 |
法性之本理若不相關今茲正論從何而立本立而
|
130 |
X20n0360_p0465c03 |
道生豈可不然乎孤山乃以出世正論而為本者如
|
131 |
X20n0360_p0465c04 |
何消於四王品云世出世間所作國事所造世論皆
|
132 |
X20n0360_p0465c05 |
因此經故知不曉世出世間之事皆從此經之理而
|
133 |
X20n0360_p0465c06 |
立耳。
|
134 |
X20n0360_p0465c07 |
釋善集品
|
135 |
X20n0360_p0465c08 |
初釋品題為二初正釋又為二初約六度正釋又為
|
136 |
X20n0360_p0465c09 |
二初正釋又為二初別約檀智二度釋涯(五佳切)水際
|
137 |
X20n0360_p0465c10 |
也又魚羈切水畔也次檀智下例餘度亦然從行下
|
138 |
X20n0360_p0465c11 |
次結名此六下次約四悉結成又為二初結六度成
|
139 |
X20n0360_p0465c12 |
四悉從此下次結四悉以立名次此品下對前辨異
|
140 |
X20n0360_p0465c13 |
注云云者世間正見感動天地如上已明出世正見
|
141 |
X20n0360_p0465c14 |
感動賢聖如下具說天前正論非無出世今此善集
|
142 |
X20n0360_p0465c15 |
非無世間故前文云正名為聖聖有二種一者世聖
|
143 |
X20n0360_p0465c16 |
二出世聖論名覈實一覈事實二覈理實。
|
144 |
X20n0360_p0465c17 |
文為二下次釋品文為二初分文次釋義又為二初
|
145 |
X20n0360_p0465c18 |
長行次從偈有下釋偈說文為二初正釋又為二初
|
146 |
X20n0360_p0465c19 |
分文次釋義文為二初通明因地行檀捨珍寶者施
|
147 |
X20n0360_p0465c20 |
外財也捨身命者捨妻子等外身也捨自己內身也
|
148 |
X20n0360_p0465c21 |
內外並捨方得名為捨身命也次釋別明善集施財
|
149 |
X20n0360_p0465c22 |
施法文為二初標科次從一六行下隨釋文為六初
|
150 |
X20n0360_p0465c23 |
釋明事本次釋聖王請法三釋尊者宣揚經云廁者
|
151 |
X20n0360_p0465c24 |
雜也填者塞也繒(疾陵切)帛之總名也娑羅此云堅固
|
152 |
X20n0360_p0466a01 |
也合掌禮座者準大論中凡欲說法必須禮座灑水
|
153 |
X20n0360_p0466a02 |
散華庶幾後德仰順聖模如或直登必乖法式故不
|
154 |
X20n0360_p0466a03 |
可引淨名會中聲聞禮座而致誚□□曼陀羅此云
|
155 |
X20n0360_p0466a04 |
適意也曼殊沙此云柔軟也亦云小大白小大赤也
|
156 |
X20n0360_p0466a05 |
四釋輪王行施經云熙怡者悅樂也瑰(公回切)正作瑰
|
157 |
X20n0360_p0466a06 |
亦作瓖石次玉也琦玉色也又琦瑋珍琦也瑋(禹鬼以貴
|
158 |
X20n0360_p0466a07 |
二切)耳璫(多郎切)穿耳施珠也耳應作珥(
|
159 |
X20n0360_p0466a08 |
仁志切)珠在耳也
|
160 |
X20n0360_p0466a08 |
五釋結會古今六釋引因果以證以勸。
|
161 |
X20n0360_p0466a09 |
次就此下明善集之本前文既示正論之本故今乃
|
162 |
X20n0360_p0466a10 |
明善集之本於中為三初就六度善集波羅蜜金者
|
163 |
X20n0360_p0466a11 |
此如前以波羅蜜是第一義悉以第一義是所證理
|
164 |
X20n0360_p0466a12 |
即是法性以為金也般若是智五度屬福故對光明
|
165 |
X20n0360_p0466a13 |
也次就寶冥者窟屬所依即是法性以為金也滿月
|
166 |
X20n0360_p0466a14 |
智圓讀誦外用故對光明耳三就二人者欲知智在
|
167 |
X20n0360_p0466a15 |
說故以說為光也。
|
168 |
X20n0360_p0466a16 |
釋鬼神品
|
169 |
X20n0360_p0466a17 |
初釋品題為二初正釋品題輔行引爾雅云鬼者歸
|
170 |
X20n0360_p0466a18 |
也尸子云古者名死人為歸人又云人神曰鬼地神
|
171 |
X20n0360_p0466a19 |
曰祇天神曰靈有云飢餓謂餓思也俗中有阮籍兄
|
172 |
X20n0360_p0466a20 |
孫膽字千里每執無鬼論忽有客詣之言及鬼神之
|
173 |
X20n0360_p0466a21 |
事客乃理窟作色曰鬼神者古今賢聖共許君何言
|
174 |
X20n0360_p0466a22 |
無即僕是鬼也遂變形而滅父阮咸有從子修亦執
|
175 |
X20n0360_p0466a23 |
無鬼有論者云人死為鬼君何獨言無曰今有見鬼
|
176 |
X20n0360_p0466a24 |
者言著生時衣若人有鬼衣亦有鬼耶論者服焉此
|
177 |
X20n0360_p0466b01 |
亦論者不達鬼化為衣令似彼人生時所著俗雖說
|
178 |
X20n0360_p0466b02 |
有非委悉知故俗教但見人畜少分不見餘之四道
|
179 |
X20n0360_p0466b03 |
故仲尼云未能知生焉能知死未能事人焉能事鬼
|
180 |
X20n0360_p0466b04 |
非謂無鬼也禮記樂記云明則有禮樂幽則有鬼神
|
181 |
X20n0360_p0466b05 |
尚書云惟上帝不常作善降之百祥作不善降之百
|
182 |
X20n0360_p0466b06 |
殃周易云大人與天地合其德與日月合其明與四
|
183 |
X20n0360_p0466b07 |
時合其序與鬼神合吉凶又云精氣為物游魂為變
|
184 |
X20n0360_p0466b08 |
是以知鬼神之情狀此皆儒宗說鬼神之文故不可
|
185 |
X20n0360_p0466b09 |
云無鬼神也阿修羅下注云云者此有二義一者令
|
186 |
X20n0360_p0466b10 |
辨修羅屬於鬼趣所攝二者令引經文示怖畏之相
|
187 |
X20n0360_p0466b11 |
何者以阿修羅此云無天常與諸天共相鬥戰而多
|
188 |
X20n0360_p0466b12 |
怖畏是故觀佛三昧經云阿修羅與天帝戰時空中
|
189 |
X20n0360_p0466b13 |
乃有刀輪下來而修羅眾身支墮落即便怖畏竄隱
|
190 |
X20n0360_p0466b14 |
藕絲此阿修羅在餓鬼攝故在海岸若畜生攝則在
|
191 |
X20n0360_p0466b15 |
海底又楞嚴經說四修羅一於鬼道以護法力成通
|
192 |
X20n0360_p0466b16 |
入空此阿修羅從卵而生鬼趣所攝二於天中降德
|
193 |
X20n0360_p0466b17 |
貶墜其所卜居鄰於日月此阿修羅從胎而生人趣
|
194 |
X20n0360_p0466b18 |
所攝三者持世力洞無畏能與梵王及以諸天爭勝
|
195 |
X20n0360_p0466b19 |
鬥戰此阿修羅從變化生天界所攝四者別有下劣
|
196 |
X20n0360_p0466b20 |
修羅生大海心此阿修羅從濕氣生畜生界攝所感
|
197 |
X20n0360_p0466b21 |
之處宮殿嚴飾良由因中行於五常十善故也常好
|
198 |
X20n0360_p0466b22 |
鬥戰怕怖無極良由因中行於猜忌妒嫉賢善故也
|
199 |
X20n0360_p0466b23 |
大論中問何故六道復言五道答佛去世後五百年
|
200 |
X20n0360_p0466b24 |
中部別不同各迴佛經以從己義故使修羅一道有
|
201 |
X20n0360_p0466c01 |
無(云云)神者靈也周易繫辭云陰陽不測謂之神也
|
202 |
X20n0360_p0466c02 |
此品通判下次釋題名所以上已天者已字誤也應
|
203 |
X20n0360_p0466c03 |
作既字既者已也即四天王等品是也。
|
204 |
X20n0360_p0466c04 |
此品是第三下次釋品文自分為二初敘意分文次
|
205 |
X20n0360_p0466c05 |
從事別者下隨文釋義文為二初釋長行為二初正
|
206 |
X20n0360_p0466c06 |
釋又為二初釋舉事別經文從初佛告乃至甚深行
|
207 |
X20n0360_p0466c07 |
處既云三世乃是所供之事別也所供亦殊是則能
|
208 |
X20n0360_p0466c08 |
所其體既異故云事別耳然此事別亦且一往何者
|
209 |
X20n0360_p0466c09 |
經文既云欲以不可思議妙供養具供養三世諸佛
|
210 |
X20n0360_p0466c10 |
世尊等豈非聽經即是妙供養乎是故次文更記別
|
211 |
X20n0360_p0466c11 |
時重釋之義故知重釋雅合經文妙供養具允符應
|
212 |
X20n0360_p0466c12 |
當聽經之說所以重釋良有以也三佛歷別者三世
|
213 |
X20n0360_p0466c13 |
即是報應二佛甚深行處即是法佛經文既云及欲
|
214 |
X20n0360_p0466c14 |
得知是則三世報應之外別有法佛故成歷別耳故
|
215 |
X20n0360_p0466c15 |
上文釋讚歎品云豎總三世橫總十方世方是報應
|
216 |
X20n0360_p0466c16 |
之事微妙寂滅乃是總於法身之理此三若乃縱橫
|
217 |
X20n0360_p0466c17 |
一異則是今文三佛歷別若不縱橫方成圓妙則與
|
218 |
X20n0360_p0466c18 |
次文圓供養義一體無差今云歷別亦上一往耳若
|
219 |
X20n0360_p0466c19 |
修事供亦乃別者必須以財供養應佛能觀之智供
|
220 |
X20n0360_p0466c20 |
養報佛所觀之境供養法佛故成亦別也次釋圓供
|
221 |
X20n0360_p0466c21 |
養者經文從於是人應當下訖長行之文是也聽經
|
222 |
X20n0360_p0466c22 |
乃是法供養者以維摩經法供養品月蓋王子白世
|
223 |
X20n0360_p0466c23 |
尊言諸供養中法供養乎佛告月蓋法供養者諸佛
|
224 |
X20n0360_p0466c24 |
所說甚深經典微妙清淨聞如是經信解受持以方
|
225 |
X20n0360_p0467a01 |
便力為眾生說守護此法是則名為法之供養又於
|
226 |
X20n0360_p0467a02 |
諸法如說修行離諸邪見得無生忍是名最上法供
|
227 |
X20n0360_p0467a03 |
養也以法供養於諸供養為上為最第一無比是故
|
228 |
X20n0360_p0467a04 |
當以法之供養供養於佛聽經若是法之供養如何
|
229 |
X20n0360_p0467a05 |
供養法報應佛是故須知經典乃是能說文字文字
|
230 |
X20n0360_p0467a06 |
復含能詮所一論三不離文字故知但能聽此經典
|
231 |
X20n0360_p0467a07 |
即是供養一體三身言能敬者即供養也亦是敬三
|
232 |
X20n0360_p0467a08 |
世佛等者以聽經三佛但約一體而明然則十方三
|
233 |
X20n0360_p0467a09 |
世修成果佛本從聽於大乘方等經典而生故知聽
|
234 |
X20n0360_p0467a10 |
經敬於文字一體三佛亦是供養十方三世修成果
|
235 |
X20n0360_p0467a11 |
佛注云云者其意如是又此分於事別圓供乃且一
|
236 |
X20n0360_p0467a12 |
往故注云云耳。
|
237 |
X20n0360_p0467a13 |
又別時下次重釋意者此則總釋長行之文都為四
|
238 |
X20n0360_p0467a14 |
願但是一勸聽此經耳不同初釋開為兩科也故知
|
239 |
X20n0360_p0467a15 |
此釋妙窮經旨如文可解不煩餘辭。
|
240 |
X20n0360_p0467a16 |
次釋偈頌文為二初經家敘次偈有下正釋偈頌又
|
241 |
X20n0360_p0467a17 |
為二初標科次一從若欲下隨釋文為二初正釋次
|
242 |
X20n0360_p0467a18 |
翻名初文為六。
|
243 |
X20n0360_p0467a19 |
初釋頌上長行舉圓妙以勸修經云若入是經即入
|
244 |
X20n0360_p0467a20 |
法性乃至是典金光明中而得見我釋迦等者如玄
|
245 |
X20n0360_p0467a21 |
義云佛究竟此法性當體金光明法門故即有金燄
|
246 |
X20n0360_p0467a22 |
光明如來等若爾何故名為釋迦邪然從別乃是釋
|
247 |
X20n0360_p0467a23 |
迦從通即名金光明允同諸佛也故讚佛品云如來
|
248 |
X20n0360_p0467a24 |
之身金色微妙苟謂不然何得經云若入是經即入
|
249 |
X20n0360_p0467b01 |
法性金光明中而見釋迦乎。
|
250 |
X20n0360_p0467b02 |
次釋舉聽經能攘災以勸修經云隨所至處若百由
|
251 |
X20n0360_p0467b03 |
旬滿中盛火應從中過者最勝王云假使大火聚滿
|
252 |
X20n0360_p0467b04 |
百踰繕那為聽此經王直過無辭苦即是為法亡身
|
253 |
X20n0360_p0467b05 |
之意也。
|
254 |
X20n0360_p0467b06 |
三釋舉聽經致靈瑞以勸修經云是說法者若下法
|
255 |
X20n0360_p0467b07 |
座大眾猶見佛菩薩者以此經典常為四方四佛護
|
256 |
X20n0360_p0467b08 |
持十方諸佛常念是經一切菩薩咸皆宗仰故聽經
|
257 |
X20n0360_p0467b09 |
者致茲靈瑞耳。
|
258 |
X20n0360_p0467b10 |
四釋舉聽經有威力以勸修經云卻者退也捍(音汗)玉
|
259 |
X20n0360_p0467b11 |
篇云衛也若作悍字訓猛也。
|
260 |
X20n0360_p0467b12 |
五釋舉聽經能致天龍鬼神以勸修者孤山云經擁
|
261 |
X20n0360_p0467b13 |
護四方下有本多令無災禍永離眾苦兩句乃後人
|
262 |
X20n0360_p0467b14 |
妄加耳又云經云薩多琦梨多醯波醯阿伽跋羅摩伽
|
263 |
X20n0360_p0467b15 |
央掘摩羅四句亦後人妄加耳今謂若以旃陀旃陀利
|
264 |
X20n0360_p0467b16 |
(句)大鬼神女□(句)鳩羅鳩羅檀提(句)
|
265 |
X20n0360_p0467b17 |
三句為一行則須
|
266 |
X20n0360_p0467b17 |
除於多醯波醯等四句存於令無災禍等兩句方有
|
267 |
X20n0360_p0467b18 |
四十九行半偈耳經云令是眾生者令是兩字指召之
|
268 |
X20n0360_p0467b19 |
辭耳閻摩羅亦云閻摩羅社此云雙王以兄及妹皆
|
269 |
X20n0360_p0467b20 |
作獄主而兄治男事妹治女事故云雙王也又苦樂
|
270 |
X20n0360_p0467b21 |
並受亦名為雙也那羅延此云鉤鎖力士難陀此云
|
271 |
X20n0360_p0467b22 |
喜跋難陀此云賢喜兄弟二龍風雨應時能令人喜
|
272 |
X20n0360_p0467b23 |
賢謂性又賢善故也毗摩質多此云淨心正法念經
|
273 |
X20n0360_p0467b24 |
翻為響高亦云穴居正云吠摩呾利此云綺盡又云
|
274 |
X20n0360_p0467c01 |
寶飾帝釋婦云舍支之父佉羅騫陀此云廣肩胛(音甲)
|
275 |
X20n0360_p0467c02 |
六釋舉聽經能令國土安樂以勸修者從於諸眾生
|
276 |
X20n0360_p0467c03 |
下訖即得增益有二十七恐剩如上所說無量功德
|
277 |
X20n0360_p0467c04 |
兩句則有二十七行半耳更請詳之注云云者以此
|
278 |
X20n0360_p0467c05 |
偈文六科皆以聽經為本故能攘災乃至國土安樂
|
279 |
X20n0360_p0467c06 |
也是則偈頌但是廣申長行聽經之功德耳經云
|
280 |
X20n0360_p0467c07 |
馥(上符分切下房六切)亦作馝(
|
281 |
X20n0360_p0467c08 |
上蒲結切)皆香氣 (音
|
282 |
X20n0360_p0467c08 |
)馧(於云切)之
|
283 |
X20n0360_p0467c08 |
盛貌也斜不正也戾曲也優缽羅等是青赤黃白等
|
284 |
X20n0360_p0467c09 |
四色蓮華也。
|
285 |
X20n0360_p0467c10 |
蠱道下次翻名者孤山疑此翻名之文是後人添(未詳)
|
286 |
X20n0360_p0467c11 |
脫因等者此釋初段十一行偈頌上長行祗能聽經
|
287 |
X20n0360_p0467c12 |
是舉圓妙以勸修文能令一切眾生解脫度無量苦諸
|
288 |
X20n0360_p0467c13 |
有大海何者以由解脫度苦之言必度脫於三障故也。
|
289 |
X20n0360_p0467c14 |
釋授記品
|
290 |
X20n0360_p0467c15 |
初釋品題為二初簡示者首楞嚴有四種授記今此
|
291 |
X20n0360_p0467c16 |
乃是二種所收注云云者令引楞嚴四種授記點示
|
292 |
X20n0360_p0467c17 |
今經乃是二種所收之意然法華文句及淨名疏引
|
293 |
X20n0360_p0467c18 |
首楞嚴四種受記不無異同何者法華文句云一未
|
294 |
X20n0360_p0467c19 |
發心記二發心記三現前記四無生記若淨名疏中
|
295 |
X20n0360_p0467c20 |
第二謂之密記餘同法華文句然若準彼經佛告堅
|
296 |
X20n0360_p0467c21 |
意言受記者凡有四種何謂為四有未發心而與授
|
297 |
X20n0360_p0467c22 |
記以有眾生流轉六道生於人間好樂佛法過百千
|
298 |
X20n0360_p0467c23 |
劫當發心過僧祇劫行菩薩道供佛利生皆經劫數
|
299 |
X20n0360_p0467c24 |
當得菩提(云云)有適發心而與受記是人久劫種諸善
|
300 |
X20n0360_p0468a01 |
根好樂大法發心即住不退地故故發心與記(云云)有
|
301 |
X20n0360_p0468a02 |
密受記或有菩薩未曾得記而行六度功德滿足天
|
302 |
X20n0360_p0468a03 |
龍八部皆作是念此菩薩何時得菩提佛斷此疑即
|
303 |
X20n0360_p0468a04 |
與授記舉眾皆知此菩薩獨不知(云云)有得無生忍現
|
304 |
X20n0360_p0468a05 |
前受記以得無生法忍於大眾中現前與記者是也
|
305 |
X20n0360_p0468a06 |
(云云)是則法華文句闕於第三密記淨名疏中闕於第
|
306 |
X20n0360_p0468a07 |
二適發心記而法華文句及淨名疏並將第四無生
|
307 |
X20n0360_p0468a08 |
現前一種受記開為第三第四兩種恐是誤耳然輔
|
308 |
X20n0360_p0468a09 |
行中亦引楞嚴四種受記前三記名與經全同但於
|
309 |
X20n0360_p0468a10 |
第四仍闕引於現前兩字耳由是而知此文謂之今
|
310 |
X20n0360_p0468a11 |
是二種若準法華文句即第三現前第四無生二種
|
311 |
X20n0360_p0468a12 |
記也恐是誤耳應云今此授記於首楞嚴四種記中
|
312 |
X20n0360_p0468a13 |
即是第四得無生忍於大眾中現前與記也故十六
|
313 |
X20n0360_p0468a14 |
觀經云得無生忍現前授記具知往生說中委示(云云)
|
314 |
X20n0360_p0468a15 |
孤山四明皆謂今文二種授記是適發心記及無生
|
315 |
X20n0360_p0468a16 |
記者蓋未詳究諸文引經與經稍異故也(云云)。
|
316 |
X20n0360_p0468a17 |
授者下次釋名者法華文句又云授記亦云受記受
|
317 |
X20n0360_p0468a18 |
決受 授是與義受是得義記是記事決是決定
|
318 |
X20n0360_p0468a19 |
是了應知此中乃是授於八相應身之記耳世諦
|
319 |
X20n0360_p0468a20 |
故記第一義故不論受記(云云)大論以菩薩為大士亦
|
320 |
X20n0360_p0468a21 |
云開士(云云)應作 謂分也
|
321 |
X20n0360_p0468a22 |
此是流通下次釋品文自分為二初敘意分文舉者
|
322 |
X20n0360_p0468a23 |
行經等者前讚歎品舉信相昔為金龍尊王讚佛發
|
323 |
X20n0360_p0468a24 |
願行經之因後流水品舉十千天子昔為魚身聞甚
|
324 |
X20n0360_p0468b01 |
深妙法行經之因方將當成圓極之果言極果者近
|
325 |
X20n0360_p0468b02 |
期初住分果遠在妙覺極果故舉此以證弘經持經
|
326 |
X20n0360_p0468b03 |
功不唐捐以勸今人思齊大士流通大乘金光明耳
|
327 |
X20n0360_p0468b04 |
一同緣下次隨文釋義文為二初釋與記又為二初
|
328 |
X20n0360_p0468b05 |
釋與三大士記又為二初釋同緣者集即指十千天
|
329 |
X20n0360_p0468b06 |
子從忉利來以為同緣者集耳四明云過去同緣
|
330 |
X20n0360_p0468b07 |
此經不說或出彼經(云云)然讚讚品文句問云諸願皆
|
331 |
X20n0360_p0468b08 |
剋何不與記答法伴未來來在不久即指今品十千
|
332 |
X20n0360_p0468b09 |
天子從忉利來以為法伴同緣者集耳四明不曉遂
|
333 |
X20n0360_p0468b10 |
致謬也次從二正與下釋正與授記中言應論四句
|
334 |
X20n0360_p0468b11 |
此中是其一者一名轉體不轉即如今經世界爾時
|
335 |
X20n0360_p0468b12 |
轉名淨幢但轉土名耳不改土體也二名不轉土體
|
336 |
X20n0360_p0468b13 |
轉如古釋迦取土名娑婆今佛亦爾此則今者土名
|
337 |
X20n0360_p0468b14 |
不改而土體有成壞轉變也三名體俱轉如觀世音
|
338 |
X20n0360_p0468b15 |
補彌陀處其土轉名一切珍寶之所成就即名轉也
|
339 |
X20n0360_p0468b16 |
所有莊嚴勝安養界即體轉也體若不轉何故十倍
|
340 |
X20n0360_p0468b17 |
勝安養乎四名體俱不轉亦如今經次子銀光世界
|
341 |
X20n0360_p0468b18 |
名字如本不異若望信相金照世界則是名轉若望
|
342 |
X20n0360_p0468b19 |
銀相俱名淨幢豈非名土俱不轉乎今此且從金照
|
343 |
X20n0360_p0468b20 |
世界轉名淨幢故云此中是其一也若從次子銀光
|
344 |
X20n0360_p0468b21 |
世界名字如本不異兼前應云是其二也若準法華
|
345 |
X20n0360_p0468b22 |
文句釋舍利弗得八相說經文有十今略對之一時
|
346 |
X20n0360_p0468b23 |
節今云汝於來世過無量等二行因今文闕者以前
|
347 |
X20n0360_p0468b24 |
讚歎品已說故也三得果今云當成三菩提也四國
|
348 |
X20n0360_p0468c01 |
土今云金照世界也五說法六劫名七眾數八壽量
|
349 |
X20n0360_p0468c02 |
今文並闕九補處今云銀相等十法住久近今文存
|
350 |
X20n0360_p0468c03 |
略但云乃至是佛般涅槃後正法像法等。
|
351 |
X20n0360_p0468c04 |
次釋與十千記文為二初標科次一聞下隨釋文為
|
352 |
X20n0360_p0468c05 |
二初釋聞經生解者問十千天子於何處聞而經乃
|
353 |
X20n0360_p0468c06 |
云復聞如是金光明經答下文既云於忉利宮為聽
|
354 |
X20n0360_p0468c07 |
法故故來集此又云聽是金光明經淨心殷重最勝
|
355 |
X20n0360_p0468c08 |
王云來至佛所卻坐一面聽佛說法此金光明既被
|
356 |
X20n0360_p0468c09 |
利鈍以譬擬法即法作譬是故聞此金光明經分達
|
357 |
X20n0360_p0468c10 |
無量甚深法性所以歡喜入於初住生殷重心等如
|
358 |
X20n0360_p0468c11 |
下文中釋故今聞經生解例如法華信解品意也若
|
359 |
X20n0360_p0468c12 |
不爾者何故聞經心淨而得授記乎次釋正與授記
|
360 |
X20n0360_p0468c13 |
注云云者意指下文疑記之中自釋聞經生解之相
|
361 |
X20n0360_p0468c14 |
既於眾中現前獲記當知生解正是初住之真解也
|
362 |
X20n0360_p0468c15 |
經云青目優缽羅者如淨名云目淨脩廣若青蓮也
|
363 |
X20n0360_p0468c16 |
若約事解者西國有青蓮華葉形相修廣青白可愛
|
364 |
X20n0360_p0468c17 |
似佛眼故以況之又解云非但青蓮形似佛眼而青
|
365 |
X20n0360_p0468c18 |
雖在淤泥不為所染如來五眼亦復如是雖照世境
|
366 |
X20n0360_p0468c19 |
不為境染故也。
|
367 |
X20n0360_p0468c20 |
次釋疑記文為二初分文次疑者下隨釋文為二初
|
368 |
X20n0360_p0468c21 |
釋樹神問填者塞也剋者獲也錐(之惟切)針也謂無有
|
369 |
X20n0360_p0468c22 |
容針之地不是捨身命之處也此執三教之權以難
|
370 |
X20n0360_p0468c23 |
圓頓之實也次釋佛答文為二初分文次釋義文為
|
371 |
X20n0360_p0468c24 |
二初釋舉現行答功德身者應身也般若身者報身
|
372 |
X20n0360_p0469a01 |
也三德即三身故云三德圓成也復有無量功德者
|
373 |
X20n0360_p0469a02 |
即一切種智而為根本無量功德之所莊嚴也若約
|
374 |
X20n0360_p0469a03 |
正助分之則是三觀顯於三身而為正道屬於圓頓
|
375 |
X20n0360_p0469a04 |
無量功德即是助道屬前三教如法華云又多僕從
|
376 |
X20n0360_p0469a05 |
而侍衛之(云云)實相是體依體立宗而宗順於體故云
|
377 |
X20n0360_p0469a06 |
行隨實相而修也即順性之修非逆修也遠緣實相
|
378 |
X20n0360_p0469a07 |
而種善根不出依理修於緣了之善根耳從亦以下
|
379 |
X20n0360_p0469a08 |
次釋舉遠緣答中言此中少文者少則對多以此中
|
380 |
X20n0360_p0469a09 |
經文少但有三十五字耳故云少文也。
|
381 |
X20n0360_p0469a10 |
釋除病品
|
382 |
X20n0360_p0469a11 |
五釋除病流水兩品文為二初釋除病品自為二初
|
383 |
X20n0360_p0469a12 |
釋品題又為二初通示所答即指廣答遠緣一句是
|
384 |
X20n0360_p0469a13 |
也次由醫下別釋題名可見。
|
385 |
X20n0360_p0469a14 |
次通取下釋品文自為二初通分兩品之文次從佛
|
386 |
X20n0360_p0469a15 |
告下別釋今品之義又二初釋緣本者謂過去寶勝
|
387 |
X20n0360_p0469a16 |
佛滅後是遠緣之本也經云諦聽即聞慧也善持者
|
388 |
X20n0360_p0469a17 |
思慧也憶念者修慧也最勝王云善思念之次釋遠
|
389 |
X20n0360_p0469a18 |
緣文為二初分文。
|
390 |
X20n0360_p0469a19 |
次子請為三下隨釋文為六初明父。 次明生子。
|
391 |
X20n0360_p0469a20 |
三明國人遇病經文並可見。 四釋其子請文為二
|
392 |
X20n0360_p0469a21 |
初分文次問為下隨釋文為三初見人遇病次思惟
|
393 |
X20n0360_p0469a22 |
經云衰邁等者邁(莫〔听〕切)往也遠也謂強壯之力已往
|
394 |
X20n0360_p0469a23 |
邁也老耄(莫報切)者禮記云二十曰弱冠三十曰壯有
|
395 |
X20n0360_p0469a24 |
室謂有妻室也四十曰艾服官政艾者老也六十曰
|
396 |
X20n0360_p0469b01 |
耆指使謂指事使人也七十曰老而傳謂傳家事任
|
397 |
X20n0360_p0469b02 |
子孫也八十九十曰耄謂老耄惛忘也七年曰悼謂
|
398 |
X20n0360_p0469b03 |
憐愛也悼與耄雖有罪不加刑焉謂愛幼而尊老也
|
399 |
X20n0360_p0469b04 |
百年曰期頤期者要也頤者養也不知衣服食味孝
|
400 |
X20n0360_p0469b05 |
子要盡養道而已枯悴者枯朽憔悴也顫掉者四支
|
401 |
X20n0360_p0469b06 |
寒動而振搖也几杖者禮記云大夫七十而致事(謂致
|
402 |
X20n0360_p0469b07 |
其所掌之事於君而告老也)則必賜之几杖行役以婦人適四方
|
403 |
X20n0360_p0469b08 |
乘安車自稱曰老夫(几杖婦人安車者所以養其
|
404 |
X20n0360_p0469b09 |
身體也)困頓者謂困
|
405 |
X20n0360_p0469b09 |
亂頓乏而止也三釋正問為二初分文次隨釋文為
|
406 |
X20n0360_p0469b10 |
四初問四大增損經文可解次身火不滅下釋問飲
|
407 |
X20n0360_p0469b11 |
食犯觸三水過下釋問治病醫方經云等分者止觀
|
408 |
X20n0360_p0469b12 |
明四大不順故病云行役無時強健擔負棠觸寒熱
|
409 |
X20n0360_p0469b13 |
外熱助火火強破水是增火病外寒助水水增害火
|
410 |
X20n0360_p0469b14 |
是為水病外風助氣氣吹火火動水是為風病或三
|
411 |
X20n0360_p0469b15 |
大增害於地名等分病或身分增害三大亦是等分
|
412 |
X20n0360_p0469b16 |
屬地病四問病動時節如經可見。
|
413 |
X20n0360_p0469b17 |
第五釋父為說文為三初分文次隨釋文為四。
|
414 |
X20n0360_p0469b18 |
初釋答四大增損文為二初佛敘父醫欲答次時節
|
415 |
X20n0360_p0469b19 |
有二下釋正答時節文為二初釋前二行又為二初
|
416 |
X20n0360_p0469b20 |
依俗法釋中言或作趣作此言者最勝王云三月是
|
417 |
X20n0360_p0469b21 |
春時三月名為夏三月名秋分三月謂冬時是則彼
|
418 |
X20n0360_p0469b22 |
經先言春也並者始也仲者中也季者末也次依佛
|
419 |
X20n0360_p0469b23 |
法釋中言為破弟子著常等者具如下文料簡中說
|
420 |
X20n0360_p0469b24 |
佛法三時亦是三三說者所謂約於冬春夏三各有
|
421 |
X20n0360_p0469c01 |
四月以明三時成十二月故云亦是三三說也若二
|
422 |
X20n0360_p0469c02 |
二下次釋後三行文為二初釋初一行又為二初釋
|
423 |
X20n0360_p0469c03 |
若二二說足滿六時文為三初依俗法釋白虎通云
|
424 |
X20n0360_p0469c04 |
土所以王(去聲)四季何木非土不生火非土不榮金非
|
425 |
X20n0360_p0469c05 |
土不成水非土不高土扶微助衰歷成其道故五行
|
426 |
X20n0360_p0469c06 |
更王亦須土也五者金木水火土也行者言為天行
|
427 |
X20n0360_p0469c07 |
氣也地之承天猶妻之事夫臣之事君也土王四季
|
428 |
X20n0360_p0469c08 |
者謂季春季夏季秋季冬故下文列臘月三月六月
|
429 |
X20n0360_p0469c09 |
九月是也各十八日者共七十二日也金木水火亦
|
430 |
X20n0360_p0469c10 |
然乃成十二月也陰陽二月者謂正月四月五月七
|
431 |
X20n0360_p0469c11 |
月八月十月十一月皆以奇數為陽偶數為陰也合
|
432 |
X20n0360_p0469c12 |
成六時者文中從正月二月至六月九月乃是列於
|
433 |
X20n0360_p0469c13 |
六時各有兩月合成六時也臘者接也新故交接狎
|
434 |
X20n0360_p0469c14 |
臘大祭以報功也又臘者獵也田獵取禽獸以祭先
|
435 |
X20n0360_p0469c15 |
祖也從冬至一陽生為陽遁故十二月三月是陽土
|
436 |
X20n0360_p0469c16 |
寄王也從夏至一陰生為陰遁故六月九月是陰土
|
437 |
X20n0360_p0469c17 |
寄王也欲論本月亦二二說者即正二四五七八十
|
438 |
X20n0360_p0469c18 |
十一也若論土寄王亦二二說者即十二月三月六
|
439 |
X20n0360_p0469c19 |
月九月也故言足滿六時者本兼於寄足滿六時故
|
440 |
X20n0360_p0469c20 |
有十二月也最勝王云初二是華時三四名熱際五
|
441 |
X20n0360_p0469c21 |
六名雨際七八謂秋時九十是寒時後二名冰雪既
|
442 |
X20n0360_p0469c22 |
知如是別授藥勿令差次依佛法釋中皆言十六日
|
443 |
X20n0360_p0469c23 |
為始者以西域用十六日為朔故也又云下三重依
|
444 |
X20n0360_p0469c24 |
俗法釋者亦以奇數為陽偶數為陰也。
|
445 |
X20n0360_p0470a01 |
次釋三三本攝文為二初正釋為二初依俗法釋又
|
446 |
X20n0360_p0470a02 |
為二初約本月攝後釋次又云下約主攝客釋土寄
|
447 |
X20n0360_p0470a03 |
四季正時為本是則四時各有三月並攝於土所以
|
448 |
X20n0360_p0470a04 |
名為三三本攝正時如主寄王如客次依佛法釋者
|
449 |
X20n0360_p0470a05 |
以秋之三月各配入三時且從總說其實但配入於
|
450 |
X20n0360_p0470a06 |
二時何者以八月十五已前是夏時後分八月十六
|
451 |
X20n0360_p0470a07 |
已後是冬時初分故也既以秋三配入夏後及以冬
|
452 |
X20n0360_p0470a08 |
初是則但成三時各有四月故也論本則三者即本
|
453 |
X20n0360_p0470a09 |
時各三月也論攝則一者即是秋時攝入配於夏後
|
454 |
X20n0360_p0470a10 |
冬初也次料簡文為二初問四時各有三月者此問
|
455 |
X20n0360_p0470a11 |
前來依俗法釋三三本攝之文也既是四時各有三
|
456 |
X20n0360_p0470a12 |
月此則乃是四三本攝經中那謂三三本攝次答意
|
457 |
X20n0360_p0470a13 |
者實如所問但是以三而為一數故以三而數則三
|
458 |
X20n0360_p0470a14 |
已復三是故經以三三而為本所攝爾若其然者三
|
459 |
X20n0360_p0470a15 |
三何乖四時各三故四時各三即是三三耳若依佛
|
460 |
X20n0360_p0470a16 |
法答此問者三三但是能攝之本耳論攝則一且置
|
461 |
X20n0360_p0470a17 |
末論況所攝秋三亦是三為一數也經中又云二二
|
462 |
X20n0360_p0470a18 |
現時者即是上文若二二說也。
|
463 |
X20n0360_p0470a19 |
次釋後二行文為二初釋時節消息又為二初依俗
|
464 |
X20n0360_p0470a20 |
法釋斟酌者益也挹也取也行也霑也次依佛法釋
|
465 |
X20n0360_p0470a21 |
而言秋時發病者上文說時既乃有四下文復云其
|
466 |
X20n0360_p0470a22 |
熱病者秋則發動是故乃問若依佛法如何釋之從
|
467 |
X20n0360_p0470a23 |
八月去還依前文以秋三月配入冬夏而釋之也三
|
468 |
X20n0360_p0470a24 |
法之間者冬夏之際也次釋代謝增損文為二初正
|
469 |
X20n0360_p0470b01 |
釋面無光澤手足無汗是肝病相面青葩心病相面
|
470 |
X20n0360_p0470b02 |
黎黑是肺病相身無氣力是腎病相體濫如麥糠是
|
471 |
X20n0360_p0470b03 |
脾病相木主東方東方主肝肝主於眼眼主於春枝
|
472 |
X20n0360_p0470b04 |
業枯燥是木之病故無光澤如木無潤春主脾脾主
|
473 |
X20n0360_p0470b05 |
於身土王四季身遍四根如埠阜不平是脾病之相
|
474 |
X20n0360_p0470b06 |
春既屬木木則剋土故春動脾病此則難以治也火
|
475 |
X20n0360_p0470b07 |
主南方南方主心心主於舌舌主於夏火若失色不
|
476 |
X20n0360_p0470b08 |
赤是火之病故面青葩夏既屬火故動心病則可治
|
477 |
X20n0360_p0470b09 |
之金主西方西方主肺肺生於鼻鼻主於秋肺色本
|
478 |
X20n0360_p0470b10 |
白而今乃黑故黑是肺病秋既屬金火則相剋故夏
|
479 |
X20n0360_p0470b11 |
動肺病此則難治也若秋動肺病斯乃可治矣若動
|
480 |
X20n0360_p0470b12 |
肝病是金剋木故難治之冬動腎病者水者主北方
|
481 |
X20n0360_p0470b13 |
北方主腎腎主於耳耳主於冬故腎流壅滯令體無
|
482 |
X20n0360_p0470b14 |
力是腎病相冬既屬水故動腎病則可治之若動心
|
483 |
X20n0360_p0470b15 |
病是水剋火此則難治也下文云眼是春時等準此
|
484 |
X20n0360_p0470b16 |
可知也若對四大者春風夏火秋地冬水時節增滅
|
485 |
X20n0360_p0470b17 |
(云云)皇帝秘法云天地二氣交合各有五行金木水火
|
486 |
X20n0360_p0470b18 |
土如循環故金化而水生水流而木榮木動而火明
|
487 |
X20n0360_p0470b19 |
火炎而土貞此乃相生也火得水而滅光水遇土而
|
488 |
X20n0360_p0470b20 |
不行土值木而腫瘡木遇金而折傷此乃相剋也如
|
489 |
X20n0360_p0470b21 |
金剋木肺強肝弱(云云)委在醫書中故言大略如此耳
|
490 |
X20n0360_p0470b22 |
次料簡文為二初問意者如上所說春夏秋冬四時
|
491 |
X20n0360_p0470b23 |
皆悉發動於病何以佛法但存三時沒去秋時邪解
|
492 |
X20n0360_p0470b24 |
此下次答文中自有二意初破保常如文可見次云
|
493 |
X20n0360_p0470c01 |
為開後安居立迦提月等者此又為二一者為開後
|
494 |
X20n0360_p0470c02 |
安居人名為坐夏不得名秋二者為賞前安居人立
|
495 |
X20n0360_p0470c03 |
迦提月不得言秋所言安居本名坐夏者此釋為開
|
496 |
X20n0360_p0470c04 |
後安居也故南山云安居有三時初四月十六日是
|
497 |
X20n0360_p0470c05 |
前安居十七日已去至五月十五日名中安居五月
|
498 |
X20n0360_p0470c06 |
十六日名後安居前安居者住前三月後安居者住
|
499 |
X20n0360_p0470c07 |
後三月中安居者準之故後安居者從五月十六日
|
500 |
X20n0360_p0470c08 |
至八月半則三月夏方滿是故不得名為秋時也今
|
501 |
X20n0360_p0470c09 |
文不釋迦提月者但是略耳南山云問何故但結三
|
502 |
X20n0360_p0470c10 |
月安居答有待之身必假資養故結前三月開後一
|
503 |
X20n0360_p0470c11 |
月為成供身衣服故也若四月俱結則四月十六日
|
504 |
X20n0360_p0470c12 |
得成若有差脫便不得結教法太急故也故賞罰前
|
505 |
X20n0360_p0470c13 |
後四月十六日是前則賞十七日已去結者並不得
|
506 |
X20n0360_p0470c14 |
五利名罰也故四月十六日結者至七月十五日夜
|
507 |
X20n0360_p0470c15 |
分盡訖名夏竟至明相出十六日後至八月十五已
|
508 |
X20n0360_p0470c16 |
來名迦提提月既名迦提月則亦非秋時故明了論
|
509 |
X20n0360_p0470c17 |
云本名迦絺那為存略故但云迦提此翻為功德衣
|
510 |
X20n0360_p0470c18 |
以坐夏有功故五利賞德也又云堅實等具如律鈔
|
511 |
X20n0360_p0470c19 |
中言五利者一畜長財二離衣宿三背請四別眾食
|
512 |
X20n0360_p0470c20 |
五食前食後至他家(云云)。
|
513 |
X20n0360_p0470c21 |
從有善下次釋答飲食犯觸猗渠綺切立也味子累
|
514 |
X20n0360_p0470c22 |
切 (音帶)白虎通云府者為藏宮府也胃者脾之用也
|
515 |
X20n0360_p0470c23 |
穀之委也膀胱(上步光切下音光)者肺之府也三焦者腎之
|
516 |
X20n0360_p0470c24 |
府也上焦從頭至心中焦從心至臍下焦從臍至足
|
517 |
X20n0360_p0471a01 |
膽者肝之府也大腸小腸者心之府也五藏六府即
|
518 |
X20n0360_p0471a02 |
是此也。
|
519 |
X20n0360_p0471a03 |
三從多風下釋答病動時節如文可見劇奇逆切亦
|
520 |
X20n0360_p0471a04 |
增也。
|
521 |
X20n0360_p0471a05 |
從有風病者下四釋答治病醫方文為二初分文次
|
522 |
X20n0360_p0471a06 |
隨釋文為三初釋未病前以藥防次從飽食發肺病
|
523 |
X20n0360_p0471a07 |
下釋正以藥治然此二行但明三時發病耳而言正
|
524 |
X20n0360_p0471a08 |
以藥治者未詳所以(云云)三從風疏下釋病退以藥補
|
525 |
X20n0360_p0471a09 |
呵梨勒者經音義云此翻天主持來此果為藥功用
|
526 |
X20n0360_p0471a10 |
至多亦如此方人蔘石斛無所不入也。
|
527 |
X20n0360_p0471a11 |
三從此中下示消之所出。
|
528 |
X20n0360_p0471a12 |
從善女下第六釋知已遍治文為二初標科一病輕
|
529 |
X20n0360_p0471a13 |
下次隨釋文為二初正釋又為二初釋病輕聞說即
|
530 |
X20n0360_p0471a14 |
差次釋病重服藥方除注云云者此有二意一如下
|
531 |
X20n0360_p0471a15 |
文約觀心釋二令引於止觀之文何者彼止觀中病
|
532 |
X20n0360_p0471a16 |
患境引金光明云直聞是言病即除愈即初觀意復
|
533 |
X20n0360_p0471a17 |
有深重難除差者至長者所為合眾藥病得除差即
|
534 |
X20n0360_p0471a18 |
後九觀意輔行云初意譬聞不思議境得入初住次
|
535 |
X20n0360_p0471a19 |
意譬於發心乃至離愛亦入初住縱未入位得入五
|
536 |
X20n0360_p0471a20 |
品名小除差。
|
537 |
X20n0360_p0471a21 |
次約觀心文為六初明藥病次明信法三明時節四
|
538 |
X20n0360_p0471a22 |
明增損五明犯觸六明治法治覺觀下注云云者此
|
539 |
X20n0360_p0471a23 |
亦二意一者慈心治嗔等具如止觀對治助開中委
|
540 |
X20n0360_p0471a24 |
說二者此慈心治嗔等如章安云五品是圓家方便
|
541 |
X20n0360_p0471b01 |
準小望大如三藏五停初品隨喜是圓家慈停心對
|
542 |
X20n0360_p0471b02 |
治法界上嫉妒次品讀誦是圓家數息停心遍治法
|
543 |
X20n0360_p0471b03 |
界上覺觀三品說法是圓家因緣停心遍治法界上
|
544 |
X20n0360_p0471b04 |
自他癡四品兼行六度是圓家不淨停心六蔽初名
|
545 |
X20n0360_p0471b05 |
貪欲若捨貪欲欲因欲果皆捨捨故無復報身非淨
|
546 |
X20n0360_p0471b06 |
非不淨也五品正行六度是圓家念佛停心正行六
|
547 |
X20n0360_p0471b07 |
度時事理不相妨無障可論大意如此(云云)覺觀者散亂
|
548 |
X20n0360_p0471b08 |
也麤心名覺細心名觀以有麤細之心則是散亂故也。
|
549 |
X20n0360_p0471b09 |
釋流水品
|
550 |
X20n0360_p0471b10 |
初釋品題文為二初釋流水文為四初雙指謂指文
|
551 |
X20n0360_p0471b11 |
云也與水者下次雙釋文為二初釋與水次釋流水
|
552 |
X20n0360_p0471b12 |
言三歸者經中雖無三歸之文準義合有是故云耳
|
553 |
X20n0360_p0471b13 |
良以必先歸依次方說法故也四明云讖本雖無最
|
554 |
X20n0360_p0471b14 |
勝王有檢最勝王未見文恐四明誤指耳又授三歸
|
555 |
X20n0360_p0471b15 |
者總舉也說十二因緣者別舉法寶也稱十號者別
|
556 |
X20n0360_p0471b16 |
舉佛寶也既有佛法豈無僧寶乎況一體三寶即一
|
557 |
X20n0360_p0471b17 |
而三即真三歸矣請父下三雙結四既有下釋疑文
|
558 |
X20n0360_p0471b18 |
為二初疑次文中下釋謂經文中既彰舉與水之義
|
559 |
X20n0360_p0471b19 |
號汝名為流水又言二緣名為流水一能流水二能
|
560 |
X20n0360_p0471b20 |
與水山之二緣既乃俱名流水是故品題但須安於
|
561 |
X20n0360_p0471b21 |
流水之名任運攝於與水之義故不煩於文則流水
|
562 |
X20n0360_p0471b22 |
與水二義雙顯也自非出經者巧安能立題兼攝邪
|
563 |
X20n0360_p0471b23 |
次釋長者子指法華疏中十種長者義者文句云世
|
564 |
X20n0360_p0471b24 |
間長者備於十德一姓貴二位高三大富四威猛五
|
565 |
X20n0360_p0471c01 |
智深六年耆七行淨八禮備九上歎十下歸具釋如
|
566 |
X20n0360_p0471c02 |
彼(云云)。
|
567 |
X20n0360_p0471c03 |
此文是斷疑下次釋品文自為三初釋第三近由文
|
568 |
X20n0360_p0471c04 |
為二初分文一行恩下次隨釋文為二初釋弄引文
|
569 |
X20n0360_p0471c05 |
為二初釋行恩布德次釋國人稱美經文從於尊重
|
570 |
X20n0360_p0471c06 |
已下即是圓人稱美長者子之辭也所謂國人尊重
|
571 |
X20n0360_p0471c07 |
恭敬是長者子又乃復作歎如是言善哉等也次釋
|
572 |
X20n0360_p0471c08 |
正近由文為二初標科次一明下隨釋文為三初釋
|
573 |
X20n0360_p0471c09 |
眷屬即是妻子等也次釋見魚之緣緣者由也釋將
|
574 |
X20n0360_p0471c10 |
二子次第游於城邑等也經文訖於多有諸魚方成
|
575 |
X20n0360_p0471c11 |
見魚之緣由也枯涸水竭其猶木之枯朽故謂之枯
|
576 |
X20n0360_p0471c12 |
涸耳三釋正救魚經文從於時長者子見是魚已生
|
577 |
X20n0360_p0471c13 |
大悲心已去是也隨名定實者謂當隨於流水之名
|
578 |
X20n0360_p0471c14 |
以定其實與此魚水若不爾者豈非徒有流水之名
|
579 |
X20n0360_p0471c15 |
乎言幾所者猶幾許也曝(薄報切)正作暴晞也乾也宛
|
580 |
X20n0360_p0471c16 |
轉者宛正作踠亦作 謂體屈由轉也故最勝王作
|
581 |
X20n0360_p0471c17 |
此字謂旋身轉也陰涼者陰字應從草說文云
|
582 |
X20n0360_p0471c18 |
草蔭地也捕(薄故切)捉也決(古穴切)流行也北史云旱則
|
583 |
X20n0360_p0471c19 |
決講為雨水則入於溝瀆上無雲漢之憂下無昏墊
|
584 |
X20n0360_p0471c20 |
之患墊(都念切)又音穴於決切穿也廄(居祐切)聚也象馬
|
585 |
X20n0360_p0471c21 |
之所聚即象馬之舍也盛(音城)傍徉(上扶方
|
586 |
X20n0360_p0471c22 |
切下以章切)徙倚也
|
587 |
X20n0360_p0471c22 |
徘徊也。
|
588 |
X20n0360_p0471c23 |
次釋第四正結緣之文為二初分文次隨釋文為四
|
589 |
X20n0360_p0471c24 |
初發誓願即是誓於未來之世當施法食也次思惟
|
590 |
X20n0360_p0472a01 |
說法經文始從復更思惟終訖說深妙法之文是也
|
591 |
X20n0360_p0472a02 |
三正說法經文始從思惟是已即便入水等文是也
|
592 |
X20n0360_p0472a03 |
此經既是方等所攝故十二因緣之法須該藏通別
|
593 |
X20n0360_p0472a04 |
圓之義又玄義中既判此經屬於通教通教即得帶
|
594 |
X20n0360_p0472a05 |
別明圓故十二因緣準判教可識如是方彰甚深妙
|
595 |
X20n0360_p0472a06 |
法況前文云讀誦大乘方等經典宜熟思之就魚報
|
596 |
X20n0360_p0472a07 |
恩文為四下第四釋魚改報生天酬恩供養文為二
|
597 |
X20n0360_p0472a08 |
初分文次隨釋文為四初明魚改報生天經文始從
|
598 |
X20n0360_p0472a09 |
善女天下終訖既命終已生忉利天是也報恩有二
|
599 |
X20n0360_p0472a10 |
義下次釋天酬恩而下地經文始從既生天已作是
|
600 |
X20n0360_p0472a11 |
思惟已下之文是也水乃飲食屬事可知因緣十號
|
601 |
X20n0360_p0472a12 |
亦屬事者以因緣十號等皆涉有為故也與水等四
|
602 |
X20n0360_p0472a13 |
既屬於事是故乃以四十千珠而報其恩況前發願
|
603 |
X20n0360_p0472a14 |
既云未來當施法食若非約理何名法食是故約理
|
604 |
X20n0360_p0472a15 |
乃引涅槃施食令他得命表常以若無食命則不存
|
605 |
X20n0360_p0472a16 |
故以得命表於常德涅槃既是安樂之法所以得樂
|
606 |
X20n0360_p0472a17 |
是得涅槃若未得悟未能自在故以得悟名為我德
|
607 |
X20n0360_p0472a18 |
如法求財既離非染故名得淨施食之事既表四德
|
608 |
X20n0360_p0472a19 |
是故天以四十千珠以報常樂我淨之德施食既爾
|
609 |
X20n0360_p0472a20 |
餘三準知是則四種俱通事理文且從便故約施食
|
610 |
X20n0360_p0472a21 |
以表四德之妙理耳經云樓屋者重屋謂之樓也三
|
611 |
X20n0360_p0472a22 |
明王見光問瑞四明長者徵教定答徵者召也證也
|
612 |
X20n0360_p0472a23 |
即是遣子審定其事以實而答也。
|
613 |
X20n0360_p0472a24 |
第五下三釋結會古今苦佛疑魚數者以今佛昔為
|
614 |
X20n0360_p0472b01 |
流水長者子也是則今昔各有疑判何者佛昔為長
|
615 |
X20n0360_p0472b02 |
者子既疑魚數而樹神乃審定判之今樹神疑行淺
|
616 |
X20n0360_p0472b03 |
記深佛乃為說有妙因緣既今昔相關故須結會也
|
617 |
X20n0360_p0472b04 |
最勝王經結會古今與此稍別故彼經云流水長者
|
618 |
X20n0360_p0472b05 |
子即我身是持水長者即妙幢是(今經信相)彼之二子即
|
619 |
X20n0360_p0472b06 |
今銀幢銀光是(今經銀相銀光)彼天自在光王即今菩提樹
|
620 |
X20n0360_p0472b07 |
神十千魚者即十千天子是也。
|
621 |
X20n0360_p0472b08 |
釋捨身品
|
622 |
X20n0360_p0472b09 |
初釋品題文為二初疑問者捨義甚多謂六塵之財
|
623 |
X20n0360_p0472b10 |
及大寶之位并壽令等而今品題何故獨以捨身當
|
624 |
X20n0360_p0472b11 |
名乎當者主也此從下次釋意者品題捨身斯乃從
|
625 |
X20n0360_p0472b12 |
正從要得名耳以所受者虎飢所逼但須身肉餘財
|
626 |
X20n0360_p0472b13 |
位等則非其要故也況能施者正在捨身以濟餓虎
|
627 |
X20n0360_p0472b14 |
餘財位等亦傍捨之爾故品題從正但言捨身也。
|
628 |
X20n0360_p0472b15 |
次文為下釋品文自為二初分文次隨釋文為四。
|
629 |
X20n0360_p0472b16 |
初釋樹神問小人者國內之民也小蟲者池中之魚
|
630 |
X20n0360_p0472b17 |
也二世者現在未來也災民飢魚咸獲現在安樂飽
|
631 |
X20n0360_p0472b18 |
滿未來生天離苦獲記故云益也殞(于敏切)歿也苟迷
|
632 |
X20n0360_p0472b19 |
下文觀解誓願行相扶將何以明感深契極之事行
|
633 |
X20n0360_p0472b20 |
苦而果樂邪文句記云以不二觀觀不二境成不二
|
634 |
X20n0360_p0472b21 |
行會不二空作是觀時苦為法界若不爾者乃是成
|
635 |
X20n0360_p0472b22 |
於無益苦行也佛有誠誡實可先思所以投巖無招
|
636 |
X20n0360_p0472b23 |
外行之論赴火不為內眾之譏良由內有理觀外曉
|
637 |
X20n0360_p0472b24 |
期心故也故勝熱息善財之疑尼乾生嚴熾之解篤
|
638 |
X20n0360_p0472c01 |
論其道行方有剋心正行正智邪事邪行不可廢智
|
639 |
X20n0360_p0472c02 |
不可亡後學之徒無失法利(云云)經云少說者例如法
|
640 |
X20n0360_p0472c03 |
華云願少解說也。
|
641 |
X20n0360_p0472c04 |
次釋如來答文為二初分文一地塔下次隨釋文為二
|
642 |
X20n0360_p0472c05 |
初釋緣起文為十初釋地塔涌經云神足者法蘊足
|
643 |
X20n0360_p0472c06 |
論云妙用難測名之為神能為彼依故名為足佛有
|
644 |
X20n0360_p0472c07 |
四神足定一自在三昧行盡神足二心三昧行盡神
|
645 |
X20n0360_p0472c08 |
足三精進三昧行盡神足四戒三昧行盡神足委釋
|
646 |
X20n0360_p0472c09 |
具如大部補注(云云)六種震動者六種者總舉形聲各
|
647 |
X20n0360_p0472c10 |
三也震動者別舉形聲各三中之一也六者一震二
|
648 |
X20n0360_p0472c11 |
吼三覺此三是聲也四動五起六涌此三是形也一
|
649 |
X20n0360_p0472c12 |
中又三謂動遍動等遍動直動為動四天下動為遍
|
650 |
X20n0360_p0472c13 |
動大千動為等遍動餘五亦然合十八種表淨十八
|
651 |
X20n0360_p0472c14 |
界也塔者具云塔婆亦言偷婆此翻方墳亦言靈廟
|
652 |
X20n0360_p0472c15 |
又言支提無骨身者此塔既有舍利則非支提以舍
|
653 |
X20n0360_p0472c16 |
利翻為骨身故也增一中佛因手擎舍利廣稱歎已
|
654 |
X20n0360_p0472c17 |
令於四衢而起偷婆佛言四人應起塔謂輪王羅漢
|
655 |
X20n0360_p0472c18 |
支佛如來涅槃後分云如來塔高一十三層支佛十
|
656 |
X20n0360_p0472c19 |
一層羅漢四層輪王無級何以故未出三界諸有苦
|
657 |
X20n0360_p0472c20 |
故如來出世悲憫眾生支佛悟法因緣深入法性能
|
658 |
X20n0360_p0472c21 |
為人天而作福田羅漢生分已盡能為世間福田輪
|
659 |
X20n0360_p0472c22 |
王以十善化物以是應當起塔供養十二因緣經八
|
660 |
X20n0360_p0472c23 |
種塔皆有露槃佛塔八重菩薩七重支佛六重四果
|
661 |
X20n0360_p0472c24 |
五重三果四重二果三重初果二輪王一凡僧但是
|
662 |
X20n0360_p0473a01 |
蕉葉火珠世人上未逮於初果豈肯下等輪王滅後
|
663 |
X20n0360_p0473a02 |
起塔不知進否動即皆至三五七九近代所立縱云
|
664 |
X20n0360_p0473a03 |
方墳而出擔者還成一級暗者雖昧豈非冥濫初果
|
665 |
X20n0360_p0473a04 |
有於方墳邊云作功德塔者其義又失使愚者唯禮
|
666 |
X20n0360_p0473a05 |
我師或復對高禮下況復鄰接尊卑不成不便之意
|
667 |
X20n0360_p0473a06 |
不可具論供佛舍利福屬人天若供凡質生福事難
|
668 |
X20n0360_p0473a07 |
善者從之不應習俗今經乃是大士舍利寶塔出現
|
669 |
X20n0360_p0473a08 |
也二釋大眾生疑者經文既云生希有心故知即是
|
670 |
X20n0360_p0473a09 |
生疑念也三釋佛起禮者大論既云聲聞入定則無
|
671 |
X20n0360_p0473a10 |
所說佛在定中則能說法亦亦能游行是故今經序
|
672 |
X20n0360_p0473a11 |
品佛游無量甚深法性妙定亦能說法故序品中出
|
673 |
X20n0360_p0473a12 |
敘經王亦能行住故此品內即從座起禮拜是塔恭
|
674 |
X20n0360_p0473a13 |
敬圍繞還就本座由是而知口輪說法身輪現通起
|
675 |
X20n0360_p0473a14 |
坐去來不妨甚深法性妙定至讚佛品樹神請云唯
|
676 |
X20n0360_p0473a15 |
願世尊為我現身如來方乃從三昧起故知爾前十
|
677 |
X20n0360_p0473a16 |
七品經皆在定中也四釋樹神問禮中言世雄者大
|
678 |
X20n0360_p0473a17 |
夫也如前已釋(云云)五釋如來答禮六釋命阿難取中
|
679 |
X20n0360_p0473a18 |
言乃是無量六波羅蜜者以初發心修行六度攝眾
|
680 |
X20n0360_p0473a19 |
生時有五差故所謂人天及以四教一切諸行無非
|
681 |
X20n0360_p0473a20 |
菩薩所修之行故有四土橫豎攝物故名無量六波
|
682 |
X20n0360_p0473a21 |
羅蜜又復六度一一具六故名無量即是以五而嚴
|
683 |
X20n0360_p0473a22 |
於檀乃至以五而嚴於智能所合說皆名具六諸大
|
684 |
X20n0360_p0473a23 |
乘經楞嚴大論大般若等六度皆爾七釋阿難述骨
|
685 |
X20n0360_p0473a24 |
狀八釋命示大眾經文既云持來豈非欲示大眾九
|
686 |
X20n0360_p0473b01 |
釋阿難奉命取示舉者擎也舉函上佛即是奉命取
|
687 |
X20n0360_p0473b02 |
示大眾十釋如來勸禮田者生義禮此舍利能主淨
|
688 |
X20n0360_p0473b03 |
福故名福田。
|
689 |
X20n0360_p0473b04 |
次釋正捨身文為二初分文次從一明本下隨釋文
|
690 |
X20n0360_p0473b05 |
為二初釋長行文為四。
|
691 |
X20n0360_p0473b06 |
初釋本眷屬文為五初釋本眷屬孤山云大度下注
|
692 |
X20n0360_p0473b07 |
未詳二字者後人妄加耳今謂不然豈諸文中有注
|
693 |
X20n0360_p0473b08 |
未詳皆是後人之妄加邪應知今文注未詳者但是
|
694 |
X20n0360_p0473b09 |
莫究所翻之意耳非後人妄加也最勝王云國王名
|
695 |
X20n0360_p0473b10 |
大車王子名勇猛常施心無吝王子有二兄號大渠
|
696 |
X20n0360_p0473b11 |
丈夫故知大度即是大渠故渠度二字乃音之楚夏
|
697 |
X20n0360_p0473b12 |
耳摩訶提婆此言大天此如下文偈頌中說故今經
|
698 |
X20n0360_p0473b13 |
云大天即最勝王云丈夫也今云大心即最勝王云
|
699 |
X20n0360_p0473b14 |
勇猛也次釋游行經云憩(去例切)安息也三釋各述相
|
700 |
X20n0360_p0473b15 |
據(強魚其據二切)怯也最勝王云心甚驚惶於此林中將無
|
701 |
X20n0360_p0473b16 |
猛獸損害於我故此乃是失於小弟薩埵王子之兆
|
702 |
X20n0360_p0473b17 |
朕也所以第三王子謂之獨無怖懅也以第三王子
|
703 |
X20n0360_p0473b18 |
能大布施於身命財無所戀著何怖何懅何愁何惱
|
704 |
X20n0360_p0473b19 |
四釋見產虎中言適者近也產者生也悴(秦醉切)憔悴
|
705 |
X20n0360_p0473b20 |
憂愁也五釋各陳觀見中言經常者經亦常也無幾
|
706 |
X20n0360_p0473b21 |
者無幾何也即不久之間也時諸王子心大愁憂者
|
707 |
X20n0360_p0473b22 |
且約二兄之心為言耳。
|
708 |
X20n0360_p0473b23 |
次釋捨身方便文為二初正釋今文又為二初標科
|
709 |
X20n0360_p0473b24 |
次初述下隨釋文為二初釋述觀解然上句云當使
|
710 |
X20n0360_p0473c01 |
此身作無上葉於生死海作大橋梁亦兼誓願但下
|
711 |
X20n0360_p0473c02 |
結云如是觀察甚可患厭故知乃是正述觀解觀即
|
712 |
X20n0360_p0473c03 |
是解故云觀解又此乃是得解之觀故云觀解故禪
|
713 |
X20n0360_p0473c04 |
門云觀有三種一慧行觀即是四諦十二因緣真空
|
714 |
X20n0360_p0473c05 |
正觀緣理斷惑之慧行也二得解觀即假想觀九想
|
715 |
X20n0360_p0473c06 |
八背捨等修成就已名為得亦名行行也三者實觀
|
716 |
X20n0360_p0473c07 |
如事而觀即六妙門十六特勝通明等觀是也如眾
|
717 |
X20n0360_p0473c08 |
生果報實有四大不淨等但以無明覆蔽心眼不開
|
718 |
X20n0360_p0473c09 |
不依實見若能審諦觀審心眼開明則依實見故名
|
719 |
X20n0360_p0473c10 |
為實也故前文釋空品中云從是身虛偽下明生法
|
720 |
X20n0360_p0473c11 |
二空境次從善女當觀下明生法二空觀明二空境
|
721 |
X20n0360_p0473c12 |
又為二初是身虛偽下明實法境次從水火風種下
|
722 |
X20n0360_p0473c13 |
明假想境言實法者觀五陰無法觀十六無人空觀
|
723 |
X20n0360_p0473c14 |
詣理故名實法亦名慧行緣空直入也亦名正道身
|
724 |
X20n0360_p0473c15 |
雖未死虛假臭穢故名假想亦名行行帶事兼修也
|
725 |
X20n0360_p0473c16 |
亦名助道然而助道終成正道良以助必助正故也
|
726 |
X20n0360_p0473c17 |
故止觀明八背捨觀一內有色外觀色者不壞內色
|
727 |
X20n0360_p0473c18 |
肉觀白骨皮肉而外觀死屍等乃至云若發此相深
|
728 |
X20n0360_p0473c19 |
患其身厭之如糞何況妻子財寶而生吝惜薩埵亡
|
729 |
X20n0360_p0473c20 |
身鹿杖所害者皆得斯觀內不計我外不愛所低頭
|
730 |
X20n0360_p0473c21 |
慚愧厭心相續輔行云薩埵等者明此觀法能助大
|
731 |
X20n0360_p0473c22 |
乘菩薩之行故令薩埵自厭其身即金光明薩埵王
|
732 |
X20n0360_p0473c23 |
子投身餓虎並由得斯背捨觀故又明八勝處觀中
|
733 |
X20n0360_p0473c24 |
云若勝處成時身尚不惜況財物他身邪上古賢人
|
734 |
X20n0360_p0474a01 |
推位讓國還牛洗耳皆是昔生經修此觀自然成性
|
735 |
X20n0360_p0474a02 |
無復愛染不得此意食之至死何能忽榮棄位邪孤
|
736 |
X20n0360_p0474a03 |
山四明不見此意如何說於薩埵捨身所述觀解乎
|
737 |
X20n0360_p0474a04 |
兩家記文徒自相攻耳何益於道哉及生怨害者即
|
738 |
X20n0360_p0474a05 |
空品云隨時增滅共相殘害也言行廁者革囊盛屎
|
739 |
X20n0360_p0474a06 |
動轉去來也癰疽(上於容切腫也下七余切)瘭
|
740 |
X20n0360_p0474a07 |
(布昭切)疽病也次釋
|
741 |
X20n0360_p0474a07 |
起誓願者經文既云勇猛堪任作是大願故知乃是
|
742 |
X20n0360_p0474a08 |
起誓願也然茲誓願文有遠近未至虎所名之為遠
|
743 |
X20n0360_p0474a09 |
還至虎所作是誓言名之為近應知誓願不出上求
|
744 |
X20n0360_p0474a10 |
及以下化與何者經文既云求寂滅等豈非上求又
|
745 |
X20n0360_p0474a11 |
云諸眾生法樂豈非下化與樂是慈拔苦是悲故下
|
746 |
X20n0360_p0474a12 |
文云大悲熏心又復上求寂滅涅槃永離憂患即斷
|
747 |
X20n0360_p0474a13 |
德也智慧具足即智德也微妙法身即法身德也故
|
748 |
X20n0360_p0474a14 |
大經云月性常圓實無增減因須彌山故有虧盈不
|
749 |
X20n0360_p0474a15 |
增而增白月漸著不滅而滅黑月稍無法身亦爾實
|
750 |
X20n0360_p0474a16 |
無智斷因無明故約如論智如實不智約如論斷如
|
751 |
X20n0360_p0474a17 |
實不斷無智而智般若增明無斷而斷解脫漸離故
|
752 |
X20n0360_p0474a18 |
約智德論增約斷德論損約法身論生約無明論滅
|
753 |
X20n0360_p0474a19 |
約一月體而論增滅喻約一法身而論智斷也又復
|
754 |
X20n0360_p0474a20 |
斷德具三涅槃智德具三般若法身具於三德三九
|
755 |
X20n0360_p0474a21 |
融妙乃是今文起大誓願願行相扶捨身飼虎方成
|
756 |
X20n0360_p0474a22 |
無上菩提妙因若不爾者豈非徒欲效嚬不知嚬之
|
757 |
X20n0360_p0474a23 |
所以美也大悲所熏者合部中云大悲不動若準最
|
758 |
X20n0360_p0474a24 |
勝王云起式悲心不傾動當捨凡夫所愛身(云云)次適
|
759 |
X20n0360_p0474b01 |
產下追釋前文適產七日。
|
760 |
X20n0360_p0474b02 |
三釋正捨身文為二初標科次一捨下隨釋文為二
|
761 |
X20n0360_p0474b03 |
初釋捨身經云虎無能為者以由王子大悲力故虎
|
762 |
X20n0360_p0474b04 |
雖飢餓不能食噉次釋感動天地經云如羅 羅阿
|
763 |
X20n0360_p0474b05 |
修羅王捉持障蔽者羅羅此云障持障持日月也
|
764 |
X20n0360_p0474b06 |
是畜生種身長八萬四千由旬乃舉手障日月世人
|
765 |
X20n0360_p0474b07 |
咸言日月蝕怪儉種種邪說或作大聲世人咸言天
|
766 |
X20n0360_p0474b08 |
獸吼儉亂王衰種種邪說具如法華文句所示(云云)常
|
767 |
X20n0360_p0474b09 |
樂住處者即清淨涅槃也舐(神紙切)正作舐亦作舐以
|
768 |
X20n0360_p0474b10 |
舌取物也。
|
769 |
X20n0360_p0474b11 |
四釋捨後悲戀文為二初標次先兩兄下隨釋文為
|
770 |
X20n0360_p0474b12 |
二初釋兩兄愁惱各說偈共向捨所經言為第二王
|
771 |
X20n0360_p0474b13 |
子者為者向也為(平呼)為(去呼)字訓具如大部補注中引
|
772 |
X20n0360_p0474b14 |
慈恩章門(云云)被服者被(平義切)覆也勝
|
773 |
X20n0360_p0474b15 |
(音升)舉也任也奄
|
774 |
X20n0360_p0474b15 |
亦忽也又遽也忽謂修忽滅亡也飼(音寺)食也設猶或
|
775 |
X20n0360_p0474b16 |
也故最勝王云父母若問時寧者說文云願詞也併
|
776 |
X20n0360_p0474b17 |
(音屏)合和也小王子者即薩埵也我天者侍從依於王
|
777 |
X20n0360_p0474b18 |
子故以為所天也為何所在者王子既已捨身故侍
|
778 |
X20n0360_p0474b19 |
從尋求不見也次釋父母愁苦中云鴿鶵(仕俱切)者爾
|
779 |
X20n0360_p0474b20 |
雅云生哺鷇(音寇)注云鳥子須母食之又云生噣(音啄)鶵
|
780 |
X20n0360_p0474b21 |
注云能自食者睫(子葉切)目旁毛也 (如倫切)亦動也青
|
781 |
X20n0360_p0474b22 |
衣等者最勝王云時有侍女聞外人言即是青衣侍
|
782 |
X20n0360_p0474b23 |
女也哽(古杏切)咽也抆(武粉切)拭也
|
783 |
X20n0360_p0474b24 |
次釋偈頌文為二初經家敘次正釋偈頌文為二初
|
784 |
X20n0360_p0474c01 |
分文次初如文下隨釋文為三初釋通明昔行經既
|
785 |
X20n0360_p0474c02 |
可解是故但云初如文也。
|
786 |
X20n0360_p0474c03 |
次釋別頌長行文為四初釋頌上本眷屬上長行有
|
787 |
X20n0360_p0474c04 |
五今不頌第三述相第五陳觀見(今文少一個見字)餘第一
|
788 |
X20n0360_p0474c05 |
本眷屬第二游行第四見產虎皆頌之也次釋頌上
|
789 |
X20n0360_p0474c06 |
捨身方便上長行有二初觀解次起誓願今但頌上
|
790 |
X20n0360_p0474c07 |
初述觀解不頌第二起誓願也何者上述觀解既云
|
791 |
X20n0360_p0474c08 |
我今捨身時到故今頌云我今當捨所重之身三釋
|
792 |
X20n0360_p0474c09 |
頌上正捨身四釋頌上捨後悲戀文為二初釋頌上
|
793 |
X20n0360_p0474c10 |
兩兄愁苦今文存略應云頌上捨身後眷屬愁苦先
|
794 |
X20n0360_p0474c11 |
兩兄愁苦也經言故在者猶故仍初在於林中也迸
|
795 |
X20n0360_p0474c12 |
(彼〔諍〕切)散也 (房益切
|
796 |
X20n0360_p0474c13 |
)倒也慟(徒弄切)哭之表過也噴(普魂切)
|
797 |
X20n0360_p0474c13 |
潠也次釋頌上父母愁苦經言以喪愛子者何故痛
|
798 |
X20n0360_p0474c14 |
如針刺愁惱以由喪失所愛之子故也有經本作似
|
799 |
X20n0360_p0474c15 |
喪者誤也適我心者悅我心也薨(呼肱切)白虎通云天
|
800 |
X20n0360_p0474c16 |
子稱崩諸侯稱薨薨者奄也奄然亡也狹(胡頰切)懷藏
|
801 |
X20n0360_p0474c17 |
也圓者謀也鬼也直我無情能堪是苦者言苦之甚
|
802 |
X20n0360_p0474c18 |
也如或有情則難當此苦矣直字經本或作值字誤
|
803 |
X20n0360_p0474c19 |
也尋從(去聲)者隨行也惋(烏貫切)驚歎也須臾者猶俄頃
|
804 |
X20n0360_p0474c20 |
之間也惙(陟劣切)疲也並復思惟者存亡俱念也分裂
|
805 |
X20n0360_p0474c21 |
者分字平聲分猶開也。
|
806 |
X20n0360_p0474c22 |
三釋結會文為二初標科次一結會下隨釋文為二
|
807 |
X20n0360_p0474c23 |
初釋偈頌結會人輸頭檀亦閱頭檀此云淨飯摩耶
|
808 |
X20n0360_p0474c24 |
此云天后彌勒此云慈氏謂達此云天授最勝王云
|
809 |
X20n0360_p0475a01 |
第二王子即是文殊爾時虎者即大勢至瞿夷此云
|
810 |
X20n0360_p0475a02 |
明女悉達太子有三夫人一瞿夷二耶輸三鹿野五
|
811 |
X20n0360_p0475a03 |
比丘者陳如頻鞞摩訶男十力迦葉拘利太子舍利
|
812 |
X20n0360_p0475a04 |
弗此云身子目連此云胡豆(云云)釋長行結會塔願文
|
813 |
X20n0360_p0475a05 |
為二初釋結會塔次釋結會誓願經文從於是時王
|
814 |
X20n0360_p0475a06 |
子下是也。
|
815 |
X20n0360_p0475a07 |
三釋大眾得益。
|
816 |
X20n0360_p0475a08 |
四釋結成即是結成樹神所問之意也。
|
817 |
X20n0360_p0475a09 |
釋讚佛品
|
818 |
X20n0360_p0475a10 |
初釋品題為二初正釋又為二初大師釋三番菩薩
|
819 |
X20n0360_p0475a11 |
者初番無量諸菩薩次番信相菩薩三番菩提樹神
|
820 |
X20n0360_p0475a12 |
而言菩薩者若據諸經列眾而菩提樹神必屬八部
|
821 |
X20n0360_p0475a13 |
交雜眾收然約跡說雖是八部雜眾所收從本乃是
|
822 |
X20n0360_p0475a14 |
大權菩薩況復菩薩形不撿節跡不定處是故樹神
|
823 |
X20n0360_p0475a15 |
名為菩薩也一佛世尊者釋迦如來也能所合標故
|
824 |
X20n0360_p0475a16 |
言讚佛品者讚字兼能所佛字但在所而能所兼舉
|
825 |
X20n0360_p0475a17 |
故言合標也次章安釋三番菩薩是能讚一佛是所
|
826 |
X20n0360_p0475a18 |
讚不異上文大師所釋一佛是能讚三番是所讚者
|
827 |
X20n0360_p0475a19 |
下文既云爾時世尊從三昧起以微妙音而讚歎言
|
828 |
X20n0360_p0475a20 |
樹神善女既讚樹神可以例於信相菩薩及諸菩薩
|
829 |
X20n0360_p0475a21 |
是故一佛卻為能讚三番菩薩復成所讚三番是當
|
830 |
X20n0360_p0475a22 |
佛等者釋疑也或有疑云若謂一佛是能讚三番菩
|
831 |
X20n0360_p0475a23 |
薩是所讚者是則應云讚菩薩品何故謂之讚佛品
|
832 |
X20n0360_p0475a24 |
邪故此釋云三番菩薩是當來佛故品題云讚佛品
|
833 |
X20n0360_p0475b01 |
也皆是能讚者初則三番菩薩為能讚次則一佛為
|
834 |
X20n0360_p0475b02 |
所讚也皆是佛者初則所讚是現在一佛次則所讚
|
835 |
X20n0360_p0475b03 |
是當來諸佛既能所互通當現兼攝是故題言讚佛
|
836 |
X20n0360_p0475b04 |
品也。
|
837 |
X20n0360_p0475b05 |
次第下次明來意中云大體大智大用者法性體具
|
838 |
X20n0360_p0475b06 |
甚深無量名為大體智亦稱之故名大智智與體冥
|
839 |
X20n0360_p0475b07 |
能起大用故名大用若三一異體名為隔別若三一
|
840 |
X20n0360_p0475b08 |
同體名為圓妙也令(力政切)亦善也初中後者序正流
|
841 |
X20n0360_p0475b09 |
通也稱揚教者諸菩薩云如來所說第一深義樹神
|
842 |
X20n0360_p0475b10 |
亦云甚深妙法妙寶經典即讚教也。
|
843 |
X20n0360_p0475b11 |
此文為一下次釋品文又為二初標科一經家下次
|
844 |
X20n0360_p0475b12 |
隨釋文為二初經家敘陳列讚眾從此至彼但是稱
|
845 |
X20n0360_p0475b13 |
讚今佛釋迦非謂讚彼山王如來若義淨譯最勝王
|
846 |
X20n0360_p0475b14 |
云十方世界無量菩薩各從本土謂靈鷲山至世尊
|
847 |
X20n0360_p0475b15 |
所合掌讚歎應知今經是從此至彼最勝王經是從
|
848 |
X20n0360_p0475b16 |
彼至此總而言之但是顯於菩薩之數多耳。
|
849 |
X20n0360_p0475b17 |
次釋正說偈文為三初正釋文為二大師釋又為二
|
850 |
X20n0360_p0475b18 |
初標科言合者三番菩薩說偈共合總有六十五行
|
851 |
X20n0360_p0475b19 |
半也次從一二十行下隨釋文為三初釋諸菩薩說
|
852 |
X20n0360_p0475b20 |
六種清淨者若依現文從其音下自列六重若最勝
|
853 |
X20n0360_p0475b21 |
王則云八種故彼經云八種微妙應群機起超勝迦
|
854 |
X20n0360_p0475b22 |
陵頻伽等言八種者法界次第云一極好二柔軟三
|
855 |
X20n0360_p0475b23 |
和適四尊慧五不女六不誤七深遠八不竭迦陵頻
|
856 |
X20n0360_p0475b24 |
伽此云好聲鳥故以比於佛音聲耳盡(津忍切)思(音伺)然
|
857 |
X20n0360_p0475c01 |
諸菩薩讚如來相好文句不解釋者以前讚歎品具
|
858 |
X20n0360_p0475c02 |
明生身尊特法身之義故也意令學者準例可知故
|
859 |
X20n0360_p0475c03 |
不煩辭耳次二十七行下釋信相說初經家敘中云
|
860 |
X20n0360_p0475c04 |
即於此王城耆山法會也次正說偈中云如日千光
|
861 |
X20n0360_p0475c05 |
等者四明云若據生身皆有齊限如云身光面各一
|
862 |
X20n0360_p0475c06 |
丈今云如日十光乃至悉能遠照無量佛土故知信
|
863 |
X20n0360_p0475c07 |
相昔為龍尊讚佛尊特發願未來得值釋迦今日所
|
864 |
X20n0360_p0475c08 |
讚豈忘其本是則大相小相皆寄尊特而讚也(云云)今
|
865 |
X20n0360_p0475c09 |
問若爾何故不許龍尊所讚圓光一尋能照無量十
|
866 |
X20n0360_p0475c10 |
方國土等對於生身及以尊特且圓光一尋豈非生
|
867 |
X20n0360_p0475c11 |
身有齊限乎能照無量十方國土等豈非尊特乎既
|
868 |
X20n0360_p0475c12 |
自立云生身丈光皆有齊限又云大小無非尊特不
|
869 |
X20n0360_p0475c13 |
亦矛盾乎若謂千光照無量土名為尊特何故不許
|
870 |
X20n0360_p0475c14 |
放光現尊勝乎三二十八行半下釋樹神說初經家
|
871 |
X20n0360_p0475c15 |
先敘次正說偈中云如優曇者此云瑞應又云靈瑞
|
872 |
X20n0360_p0475c16 |
三千年一現現則金輪王出大海減少金輪路現此
|
873 |
X20n0360_p0475c17 |
華乃生作金輪王之先兆也然金輪易值佛出難遇
|
874 |
X20n0360_p0475c18 |
故且以優曇時現喻於世尊時出耳又泥洹經云閻
|
875 |
X20n0360_p0475c19 |
浮提內有尊樹王名優曇缽羅有實無華優曇缽樹
|
876 |
X20n0360_p0475c20 |
若乃有華世則有佛四明至此方乃委明性相二空
|
877 |
X20n0360_p0475c21 |
亦猶他人至勸發品方引觀經明三七日修行之相
|
878 |
X20n0360_p0475c22 |
(云云)若準合部經文但齊快說是言是則但有二十七
|
879 |
X20n0360_p0475c23 |
行半偈今云二十八行半者則快說是言下更有一
|
880 |
X20n0360_p0475c24 |
切眾生等一偈最勝王經亦乃有之故彼經云一切
|
881 |
X20n0360_p0476a01 |
有情若得聞者皆入甘露無生法門言樹神說者且
|
882 |
X20n0360_p0476a02 |
通言之耳實樹神但說二十五行半也以最後三行
|
883 |
X20n0360_p0476a03 |
乃是佛從三昧而起讚歎之辭耳注云云者令作此
|
884 |
X20n0360_p0476a04 |
示之也若準合部及最勝王讚佛品後更有付囑品
|
885 |
X20n0360_p0476a05 |
今既釋懺本故但有一十八品耳。
|
886 |
X20n0360_p0476a06 |
次章安釋文為二初約能所互通釋準前可知又是
|
887 |
X20n0360_p0476a07 |
下次約印成讚教釋者讚教是口豈無於身故序品
|
888 |
X20n0360_p0476a08 |
來既乃快說體智用三以為菩薩修行妙因是故上
|
889 |
X20n0360_p0476a09 |
文捨身品內有佛果身禮於因身以由因身能修妙
|
890 |
X20n0360_p0476a10 |
因成於果身故得果身禮於因身也今文有佛讚大
|
891 |
X20n0360_p0476a11 |
懺大讚者四明云即前懺悔讚歎兩品佛讚大懺佛
|
892 |
X20n0360_p0476a12 |
讚大讚也今問若爾則是上文有佛讚大懺大讚耳
|
893 |
X20n0360_p0476a13 |
何故云今文有佛讚大懺大讚邪今謂文句上卷釋
|
894 |
X20n0360_p0476a14 |
序品中敘述文云若聞懺悔執持在心是上善根諸
|
895 |
X20n0360_p0476a15 |
佛所讚是敘下文讚佛一品所以然者以諸菩薩聞
|
896 |
X20n0360_p0476a16 |
於懺悔執持在心是為最上微妙善根故名大懺也
|
897 |
X20n0360_p0476a17 |
復能讚歎釋迦故名大讚也是故佛從三昧而起讚
|
898 |
X20n0360_p0476a18 |
於樹神并諸菩薩即是今文有佛讚於大懺大讚也
|
899 |
X20n0360_p0476a19 |
文義照然千何不見妄為之說言能請者即指經云
|
900 |
X20n0360_p0476a20 |
唯願慈悲為我現身也言能說者通指樹神所說偈
|
901 |
X20n0360_p0476a21 |
讚也言能聽者亦通指於樹神能聽此經典也言能
|
902 |
X20n0360_p0476a22 |
行者即指經云我常修行也既云修行豈非大懺乎
|
903 |
X20n0360_p0476a23 |
又復樹神於授記品及捨身品皆請皆說鬼神品等
|
904 |
X20n0360_p0476a24 |
皆聽皆行故云能請能說能聽能行也故知此等通
|
905 |
X20n0360_p0476b01 |
是快說故佛讚云快說是言也快者稱心也喜可也
|
906 |
X20n0360_p0476b02 |
故知乃是果人讚於因菩薩也樹神既爾諸菩薩等
|
907 |
X20n0360_p0476b03 |
豈不然哉故此乃是果口讚於因人之口也其義明
|
908 |
X20n0360_p0476b04 |
顯故云孱(士限切正作僝書傳云現也說文云具
|
909 |
X20n0360_p0476b05 |
也)然身口既爾意可準
|
910 |
X20n0360_p0476b05 |
知故云果意讚因意任運例成也以樹神云我今不
|
911 |
X20n0360_p0476b06 |
疑佛所行處故知佛讚亦有果意讚於因意令如此
|
912 |
X20n0360_p0476b07 |
說故注云云也。
|
913 |
X20n0360_p0476b08 |
次料簡文為二初問中云入定及三昧者輔行引大
|
914 |
X20n0360_p0476b09 |
論問云三昧與陀羅尼何別答陀羅尼是慧性三昧
|
915 |
X20n0360_p0476b10 |
是定性梵語三昧此方云定是故今文入謂之定起
|
916 |
X20n0360_p0476b11 |
謂之三昧即綺文互現耳次答意者初序品中游於
|
917 |
X20n0360_p0476b12 |
無量甚深法性即是入定良以法性寂然名之為定
|
918 |
X20n0360_p0476b13 |
故也言首尾者即始終也此依涼世讖本而說若依
|
919 |
X20n0360_p0476b14 |
唐時義淨所翻是則後皆是從於定起而說故最勝
|
920 |
X20n0360_p0476b15 |
王初序品云爾時薄伽梵於日晡時從定而起觀察
|
921 |
X20n0360_p0476b16 |
大眾而說頌云金光明妙法最勝諸經王乃至經末
|
922 |
X20n0360_p0476b17 |
樹神偈云世尊所有淨境界慈悲正行不思議聲聞
|
923 |
X20n0360_p0476b18 |
獨覺非所量大仙菩薩不能測唯願如來哀愍我常
|
924 |
X20n0360_p0476b19 |
令睹見大悲身三業無倦奉慈尊速出生死歸真際
|
925 |
X20n0360_p0476b20 |
同一梵文誰非誰是(云云)四明云最勝王經定起說者
|
926 |
X20n0360_p0476b21 |
彼經乃是赴權小機是故是佛定起而說此經在於
|
927 |
X20n0360_p0476b22 |
定中說者今經乃是赴實大機是故見佛在定中說
|
928 |
X20n0360_p0476b23 |
今問若爾諸大乘經從定起說豈可皆是赴權小機
|
929 |
X20n0360_p0476b24 |
邪四明又謂義淨先學小乘晚見梵本金光明經定
|
930 |
X20n0360_p0476c01 |
起方說正符昔日所宗小乘今問若爾讖公亦先學
|
931 |
X20n0360_p0476c02 |
於小乘何故翻此金光明經在定中說又如什公初
|
932 |
X20n0360_p0476c03 |
亦學小後悟大乘釋法華經莫是法華定起方說亦
|
933 |
X20n0360_p0476c04 |
是符於昔日學小邪嗟乎四明世稱宗匠如何乘筆
|
934 |
X20n0360_p0476c05 |
不異常徒妄生品藻孰能鑒之(云云)若作入法性者未
|
935 |
X20n0360_p0476c06 |
論偈末從三昧起且明初後皆在定中故云若作入
|
936 |
X20n0360_p0476c07 |
法性也法性自在者法性寂然不變經王統攝自在
|
937 |
X20n0360_p0476c08 |
法性即是經王所以名為自在故前文云法性之理
|
938 |
X20n0360_p0476c09 |
佛所護念文詮此理故言經王既言經王智歎體四
|
939 |
X20n0360_p0476c10 |
佛五佛者東方阿 等四佛并釋迦如來即五佛也
|
940 |
X20n0360_p0476c11 |
同處等者體同故相即故四佛同一處所眾生共見
|
941 |
X20n0360_p0476c12 |
也用異故常分故四佛五佛各各處所眾生異見也
|
942 |
X20n0360_p0476c13 |
又前文云若見四佛同尊特身一身一智慧者即是
|
943 |
X20n0360_p0476c14 |
常身弟子眾一故豈非今文四佛五佛同一處所眾
|
944 |
X20n0360_p0476c15 |
生共見乎良以皆是約於界外法性身故所以名為
|
945 |
X20n0360_p0476c16 |
同處共見也又云若見四佛佛身不同即是應化弟
|
946 |
X20n0360_p0476c17 |
子眾多故豈非今文四佛五佛各處所眾生異見乎
|
947 |
X20n0360_p0476c18 |
良以皆是約於界內分段身故所以名為各處異見
|
948 |
X20n0360_p0476c19 |
也如淨名疏云異質異見等(云云)四來四去等者四方
|
949 |
X20n0360_p0476c20 |
四佛緣興故來釋迦一佛住王舍城耆山之四方四
|
950 |
X20n0360_p0476c21 |
佛機息故去釋迦一佛緣未息故猶在王城耆山之
|
951 |
X20n0360_p0476c22 |
內然去來住在事用雖異法性妙理不遷不變實無
|
952 |
X20n0360_p0476c23 |
所隔故云隨人所睹皆無障礙也以由法性自在體
|
953 |
X20n0360_p0476c24 |
同相即故也。
|
954 |
X20n0360_p0477a01 |
三約觀心釋文為三初正明云諸菩薩三業者五體
|
955 |
X20n0360_p0477a02 |
投地是身業異口同音是口業身口共暢於意則三
|
956 |
X20n0360_p0477a03 |
業具矣讚佛三業者如來之身金色微妙等即身業
|
957 |
X20n0360_p0477a04 |
也其音清微妙如梵聲等即口業也世尊慈愍悲心
|
958 |
X20n0360_p0477a05 |
無量等即意業也此事三業準經易了故云可解也
|
959 |
X20n0360_p0477a06 |
此乃先明三業之事耳三觀心者下次約三業之事
|
960 |
X20n0360_p0477a07 |
以明觀心顯理仍先標之故云三觀心者也孤山云
|
961 |
X20n0360_p0477a08 |
觀字下剩心字此以觀字作去聲呼故云剩心字耳
|
962 |
X20n0360_p0477a09 |
(云云)次從觀身不得身下正釋三業之事以成理觀於
|
963 |
X20n0360_p0477a10 |
中先明觀身也觀身三觀乃如此口意亦然是故結
|
964 |
X20n0360_p0477a11 |
云事理六法法者觀法也事理六法者事理各有六
|
965 |
X20n0360_p0477a12 |
法也事六法者能讚所讚各有三業也理六法者觀
|
966 |
X20n0360_p0477a13 |
自三業既即三觀觀佛三業豈不然乎故淨名云觀
|
967 |
X20n0360_p0477a14 |
身實相觀佛亦然觀身既爾觀口觀意可以準知又
|
968 |
X20n0360_p0477a15 |
亦可云事三理三共成六法若無三觀理本豈有三
|
969 |
X20n0360_p0477a16 |
業事用能讚乎故云若無觀慧事亦不成也次舉例
|
970 |
X20n0360_p0477a17 |
中云三衣六物若解其意等者三是別說六是總明
|
971 |
X20n0360_p0477a18 |
若解於六亦識於三是則三六其義皆成若不爾者
|
972 |
X20n0360_p0477a19 |
非但無六三亦不成良以三衣屬於六物所攝故也
|
973 |
X20n0360_p0477a20 |
言六物者一僧伽梨二鬱多羅僧三安陀會四缽多
|
974 |
X20n0360_p0477a21 |
羅五尼師壇六漉水囊賞看病中則以針簡為第六
|
975 |
X20n0360_p0477a22 |
物今準二衣篇首列之云漉水囊耳言若解其意者
|
976 |
X20n0360_p0477a23 |
即是解其佛制之意也南山云三衣六物佛制令畜
|
977 |
X20n0360_p0477a24 |
通諸一化並制服用有違結罪三衣乃是賢聖標識
|
978 |
X20n0360_p0477b01 |
(音志)斷於三毒五條下衣斷貪毒七條中衣斷嗔毒大
|
979 |
X20n0360_p0477b02 |
衣上衣斷癡毒以至加法行護等具如律鈔中說(云云)
|
980 |
X20n0360_p0477b03 |
出家人器名缽多羅加法持用違者得罪(云云)尼師壇
|
981 |
X20n0360_p0477b04 |
者為護身衣及僧臥具故制加法令受持之(云云)漉水
|
982 |
X20n0360_p0477b05 |
囊者物雖輕小所為極大出家慈濟其意在此(云云)。
|
983 |
X20n0360_p0477b06 |
觀心亦爾下三結示中云若得理觀六觀亦成者結
|
984 |
X20n0360_p0477b07 |
示向來若解其意三六俱成明前事理六法皆悉具
|
985 |
X20n0360_p0477b08 |
足也若不解者非但無六三亦不成明前若無觀慧
|
986 |
X20n0360_p0477b09 |
事亦不成也此大好者約觀心解菩薩三業讚佛三
|
987 |
X20n0360_p0477b10 |
業不違經旨也甚廣下注云云字者指理觀之義備
|
988 |
X20n0360_p0477b11 |
在諸文也。
|
989 |
X20n0360_p0477b12 |
|
990 |
X20n0360_p0477b13 |
金光明經文句新記卷第七(終)
|
991 |
X20n0360_p0477b14 |
