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1 |
X17n0331_p0842c02 |
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2 |
X17n0331_p0842c03 |
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3 |
X17n0331_p0842c04 |
楞伽阿跋多羅寶經合轍卷第三
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4 |
X17n0331_p0842c05 |
明 二楞庵釋 通潤 述
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5 |
X17n0331_p0842c06 |
一切佛語心品之二
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6 |
X17n0331_p0842c07 |
爾時大慧菩薩摩訶薩白佛言世尊世尊修多羅說
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7 |
X17n0331_p0842c08 |
如來藏自性清淨轉三十二相入於一切眾生身中
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8 |
X17n0331_p0842c09 |
如大價寶垢衣所纏如來之藏常住不變亦復如是
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9 |
X17n0331_p0842c10 |
而陰界入垢衣所纏貪欲恚癡不實妄想塵勞所污
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10 |
X17n0331_p0842c11 |
一切諸佛之所演說云何世尊同外道說我言有如
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11 |
X17n0331_p0842c12 |
來藏耶世尊外道亦說有常作者離於求那周遍不
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12 |
X17n0331_p0842c13 |
滅世尊彼說有我。
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13 |
X17n0331_p0842c14 |
如來藏經云眾生身中有佛三十二相八十種好
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14 |
X17n0331_p0842c15 |
坐寶蓮華與佛無異但為煩惱所覆未得其用如
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15 |
X17n0331_p0842c16 |
大價寶垢衣所纏如來藏即是在纏法身但眾生
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16 |
X17n0331_p0842c17 |
具有如來藏既為陰入界垢衣所纏復為三毒虛
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17 |
X17n0331_p0842c18 |
妄根塵所污而不得其用諸佛不過證眾生之體
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18 |
X17n0331_p0842c19 |
用眾生之用耳故經云隱為如來藏顯為法身此
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19 |
X17n0331_p0842c20 |
諸佛金口所說如此豈不同乎外道所說神我耶
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20 |
X17n0331_p0842c21 |
外道僧伽說有神我量同虛空離於五陰是常周
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21 |
X17n0331_p0842c22 |
遍隨處造業受苦受樂世尊彼所說有我與如來
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22 |
X17n0331_p0842c23 |
所說有如來藏有何差別此由前章大慧聞說人
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23 |
X17n0331_p0842c24 |
法無我遂疑世尊墮於無見故以一切法空無生
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24 |
X17n0331_p0843a01 |
無二為問世尊一一詳明說空無生無二之故已
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25 |
X17n0331_p0843a02 |
此又引如來藏為問者復疑世尊墮於有見也豈
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26 |
X17n0331_p0843a03 |
知如來所說如來藏是常樂我淨無我如來藏彼
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27 |
X17n0331_p0843a04 |
所計者是有我之假我哉。
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28 |
X17n0331_p0843a05 |
佛告大慧我說如來藏不同外道所說之我大慧有
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29 |
X17n0331_p0843a06 |
時說空無相無願如實際法性法身涅槃離自性不
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30 |
X17n0331_p0843a07 |
生不滅本來寂靜自性涅槃如是等句說如來藏已
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31 |
X17n0331_p0843a08 |
如來應供等正覺為斷愚夫畏無我句故說離妄想
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32 |
X17n0331_p0843a09 |
無所有境界如來藏門大慧未來現在菩薩摩訶薩
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33 |
X17n0331_p0843a10 |
不應作我見計著。
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34 |
X17n0331_p0843a11 |
言我所說法原無一定不可執為有我我有時為
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35 |
X17n0331_p0843a12 |
著有見者說空無相無願解脫法此即空如來藏
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36 |
X17n0331_p0843a13 |
也為著無見者說真如實際法性法身真實不虛
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37 |
X17n0331_p0843a14 |
法此即不空如來藏也為著亦有亦無見者說涅
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38 |
X17n0331_p0843a15 |
槃離自性法以顯本自不有及不生不滅法以顯
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39 |
X17n0331_p0843a16 |
本自不無此即空不空如來藏也為著非有非無
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40 |
X17n0331_p0843a17 |
見者說本來寂靜以顯原非非有及說自性涅槃
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41 |
X17n0331_p0843a18 |
以顯原非非無此即非空非不空如來藏也如是
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42 |
X17n0331_p0843a19 |
等句皆是說如來藏自證法門何曾說我有如來
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43 |
X17n0331_p0843a20 |
藏耶然如來復為愚夫聞無我句遂生怖畏如來
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44 |
X17n0331_p0843a21 |
欲斷其怖畏故說自性清淨離我我所本來無物
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45 |
X17n0331_p0843a22 |
空如來藏門此則捉子之矛破子之盾原非有我
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46 |
X17n0331_p0843a23 |
豈可作我見計著耶故宗鏡云朝四暮三令眾狙
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47 |
X17n0331_p0843a24 |
而喜悅苦塗水洗養嬰兒而適時是則或時說我
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48 |
X17n0331_p0843b01 |
或說無我皆是逗機如彼慈母苦塗水洗耳。
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49 |
X17n0331_p0843b02 |
譬如陶家於一泥聚以人工水木輪繩方便作種種
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50 |
X17n0331_p0843b03 |
器如來亦復如是於法無我離一切妄想相以種種
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51 |
X17n0331_p0843b04 |
智慧善巧方便或說如來藏或說無我以是因緣故
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52 |
X17n0331_p0843b05 |
說如來藏不同外道所說之我是名說如來藏開引
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53 |
X17n0331_p0843b06 |
計我諸外道故說如來藏令離不實我見妄想入三
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54 |
X17n0331_p0843b07 |
解脫門境界希望疾得阿耨多羅三藐三菩提是故
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55 |
X17n0331_p0843b08 |
如來應供等正覺作如是說如來之藏若不如是則
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56 |
X17n0331_p0843b09 |
同外道是故大慧為離外道見故當依無我如來之
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57 |
X17n0331_p0843b10 |
藏爾時世尊欲重宣此義而說偈言人相續陰緣與
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58 |
X17n0331_p0843b11 |
微塵勝自在作心量妄想。
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59 |
X17n0331_p0843b12 |
譬如陶家以一泥聚而用種種方便作種種器如
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60 |
X17n0331_p0843b13 |
來亦以法無我一法用種種智慧善巧方便作多
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61 |
X17n0331_p0843b14 |
多之名或說空無相際如實際等乃至或說如來
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62 |
X17n0331_p0843b15 |
藏或說無我此皆曲順機宜隨方引導以是因緣
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63 |
X17n0331_p0843b16 |
故以種種名字說如來藏實不同於外道所說之
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64 |
X17n0331_p0843b17 |
神我而且說名如來藏者不但不同外道說我已
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65 |
X17n0331_p0843b18 |
也實欲開示引發計著神我諸外道輩令其捨離
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66 |
X17n0331_p0843b19 |
所執虛妄神我入空如來藏三解脫門望其疾得
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67 |
X17n0331_p0843b20 |
無上菩提故我作如是說如來藏也三解脫者謂
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68 |
X17n0331_p0843b21 |
如來藏自性清淨故曰空離一切相故曰無相眾
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69 |
X17n0331_p0843b22 |
生性自具足不假外求故曰無願此真入菩提之
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70 |
X17n0331_p0843b23 |
大路也使如來所說如來藏不是說空無相無願
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71 |
X17n0331_p0843b24 |
三解脫令彼外道捨離我見疾得菩提者即謂之
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72 |
X17n0331_p0843c01 |
同外道神我可也實欲令彼捨離我見而作是說
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73 |
X17n0331_p0843c02 |
豈同外道神我耶是故欲離外道我見者當依無
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74 |
X17n0331_p0843c03 |
我空如來藏以蕩滌之也偈中直宣外道我見以
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75 |
X17n0331_p0843c04 |
顯當離也言外道不知五陰假合而成人本無有
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76 |
X17n0331_p0843c05 |
我而妄執冥性三德為因緣神我為主隨處造業
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77 |
X17n0331_p0843c06 |
受種種報相續不斷乃至有執微塵勝性大自在
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78 |
X17n0331_p0843c07 |
天作者等因皆屬妄想心量豈知如來藏為善不
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79 |
X17n0331_p0843c08 |
善因哉且彼所計神我尚非是實況將無我空如
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80 |
X17n0331_p0843c09 |
來藏而計為我耶。
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81 |
X17n0331_p0843c10 |
爾時大慧菩薩摩訶薩觀未來眾生復請世尊惟願
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82 |
X17n0331_p0843c11 |
為說修行無間如諸菩薩摩訶薩修行者大方便佛
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83 |
X17n0331_p0843c12 |
告大慧菩薩摩訶薩成就四法得修行者大方便云
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84 |
X17n0331_p0843c13 |
何為四謂善分別自心現觀外性非性離生住滅見
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85 |
X17n0331_p0843c14 |
得自覺聖智善樂是名菩薩摩訶薩成就四法得修
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86 |
X17n0331_p0843c15 |
行者大方便。
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87 |
X17n0331_p0843c16 |
此為末世眾生請進修方便也此經以寂滅一心
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88 |
X17n0331_p0843c17 |
為宗極而寂滅一心即如來藏故大慧首問百八
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89 |
X17n0331_p0843c18 |
句而世尊總非之是以寂滅一心顯示矣而復以
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90 |
X17n0331_p0843c19 |
生滅諸識為請欲令世尊向生滅門中顯示寂滅
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91 |
X17n0331_p0843c20 |
一心如來藏性故世尊既已詳明諸識生滅根原
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92 |
X17n0331_p0843c21 |
已復束八識而歸五法收五法而歸三性總三性
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93 |
X17n0331_p0843c22 |
而歸二無我總二無我歸於聖智大空至是則了
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94 |
X17n0331_p0843c23 |
知寂滅一心無我空如來藏在眾生生滅識海未
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95 |
X17n0331_p0843c24 |
曾動著一絲毫許故曰如來藏自性清淨轉三十
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96 |
X17n0331_p0844a01 |
二相入於一切眾生身中則知一切眾生同具如
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97 |
X17n0331_p0844a02 |
來藏性但為妄想塵勞所污不得其用故有修行
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98 |
X17n0331_p0844a03 |
無間之請修行而言無間者謂用何等心修何等
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99 |
X17n0331_p0844a04 |
行得與菩薩修行方便 合無有間隔問何故至
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100 |
X17n0331_p0844a05 |
此方請進修方便前之惟心直進觀察流注乃至
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101 |
X17n0331_p0844a06 |
觀察二種無我等豈非修行方便乎答前為會中
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102 |
X17n0331_p0844a07 |
諸大菩薩一往開示業已盡知此為未來眾生請
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103 |
X17n0331_p0844a08 |
方便也以未來眾生若不知自己身中有如來藏
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104 |
X17n0331_p0844a09 |
則不肯進修今說一切眾生具有如來藏性故特
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105 |
X17n0331_p0844a10 |
申請欲令眾生即識藏而知如來藏故如來告以
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106 |
X17n0331_p0844a11 |
成就四法自然得與菩薩修行合然初內觀其
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107 |
X17n0331_p0844a12 |
心心無其心次復外觀其境境無其境故曰善觀
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108 |
X17n0331_p0844a13 |
三則轉生滅識故曰善離四則證自覺智故曰善
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109 |
X17n0331_p0844a14 |
得此四是菩薩從始至終修行無間斷大方便也。
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110 |
X17n0331_p0844a15 |
云何菩薩摩訶薩善分別自心現謂如是觀三界惟
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111 |
X17n0331_p0844a16 |
心分齊離我我所無動搖離去來無始虛偽習氣所
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112 |
X17n0331_p0844a17 |
熏三界種種色行繫縛身財建立妄想隨入現是名
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113 |
X17n0331_p0844a18 |
菩薩摩訶薩善分別自心現。
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114 |
X17n0331_p0844a19 |
經云三界上下法惟是一心作故先觀三界所有
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115 |
X17n0331_p0844a20 |
種種分齊惟一真心本無有我亦無我所亦無動
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116 |
X17n0331_p0844a21 |
作去來之相以性真常中求於去來搖動不可得
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117 |
X17n0331_p0844a22 |
故然有我及我所動搖去來之相者皆由無始虛
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118 |
X17n0331_p0844a23 |
妄習氣熏習真如轉成業識故現三界種種色行
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119 |
X17n0331_p0844a24 |
受想五陰之身繫縛於內而末那妄想執以為我
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120 |
X17n0331_p0844b01 |
次復建立身之受用資財養身之具柴柵於外而
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121 |
X17n0331_p0844b02 |
意識妄想執為我於是乎根身器界森然滿目而
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122 |
X17n0331_p0844b03 |
惟心之義黯然不彰矣此由平昔不善觀察五陰
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123 |
X17n0331_p0844b04 |
本空器界匪實故妄想隨入取著而根身器界即
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124 |
X17n0331_p0844b05 |
隨妄想發現故圓覺云種種幻化皆生如來圓覺
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125 |
X17n0331_p0844b06 |
玅心若能念念觀察心心無間則妄想不入而根
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126 |
X17n0331_p0844b07 |
身器界亦不現矣所謂善分別自心現也故宗鏡
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127 |
X17n0331_p0844b08 |
云且如即今有漏之身夜皆有夢夢中所見好惡
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128 |
X17n0331_p0844b09 |
境界憂喜宛然覺來床上安眠何曾是實並是夢
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129 |
X17n0331_p0844b10 |
中意識思想所為則可比知覺時所見之事皆如
|
130 |
X17n0331_p0844b11 |
夢中無實夫過去未來現在境界元是第八阿賴
|
131 |
X17n0331_p0844b12 |
耶識親相分惟本識所變若現在之境是明了意
|
132 |
X17n0331_p0844b13 |
識分別若過未之境是獨散暗意識思惟夢覺之
|
133 |
X17n0331_p0844b14 |
境雖殊終不出於意識則惟心之旨比況昭然矣。
|
134 |
X17n0331_p0844b15 |
云何菩薩摩訶薩善觀外性非性謂炎夢等一切性
|
135 |
X17n0331_p0844b16 |
無始虛偽妄想習因觀一切性自性菩薩摩訶薩作
|
136 |
X17n0331_p0844b17 |
如是善觀外性非性是名菩薩摩訶薩善觀外性非
|
137 |
X17n0331_p0844b18 |
性。
|
138 |
X17n0331_p0844b19 |
善觀外性非性者謂既達惟心則知諸法皆是自
|
139 |
X17n0331_p0844b20 |
心所現影像實無自性如陽燄如夢中所見如鏡
|
140 |
X17n0331_p0844b21 |
中像如水中月皆由能變之識含藏無始虛偽妄
|
141 |
X17n0331_p0844b22 |
習為因而起現行本非實事令觀能變之虛偽妄
|
142 |
X17n0331_p0844b23 |
習尚無有性況所變如燄夢等根身器界乃有實
|
143 |
X17n0331_p0844b24 |
性耶所謂皮既不存毛將安附也故宗鏡云且如
|
144 |
X17n0331_p0844c01 |
現見青白物時物本自虛不言我青我黃皆是眼
|
145 |
X17n0331_p0844c02 |
識見分自性任運分別與同時明了意識計度分
|
146 |
X17n0331_p0844c03 |
別為青為黃以意辨為色以言說為青黃皆是意
|
147 |
X17n0331_p0844c04 |
言自妄安置且如六塵鈍故體不自立名不自呼
|
148 |
X17n0331_p0844c05 |
一色既然萬法咸爾皆無自性悉是意言故曰萬
|
149 |
X17n0331_p0844c06 |
物本閑而人自鬧是以有心起處萬境皆有空心
|
150 |
X17n0331_p0844c07 |
起處萬境皆空是則空不自空因心故空有不自
|
151 |
X17n0331_p0844c08 |
有因心故有既非空非有則惟識惟心若無於心
|
152 |
X17n0331_p0844c09 |
萬法安寄故知耿恭之水靈潤之火畢搆之乳法
|
153 |
X17n0331_p0844c10 |
空之聲元曉之吐蔡順之痛皆從心現豈實有性
|
154 |
X17n0331_p0844c11 |
哉故一切法中心為最上由此二門故得理事相
|
155 |
X17n0331_p0844c12 |
融心境互攝由觀察惟心則知心外更無別法如
|
156 |
X17n0331_p0844c13 |
大海水舉體全波而波外無水以一切法無非一
|
157 |
X17n0331_p0844c14 |
心故大小等相隨心回轉即入無礙由觀察無性
|
158 |
X17n0331_p0844c15 |
則知既惟心現從緣而生無有定性性相俱離小
|
159 |
X17n0331_p0844c16 |
非定小故能容太虛而有餘大非定大故能入小
|
160 |
X17n0331_p0844c17 |
塵而無間是則等太虛之微塵含微塵之廣剎亦
|
161 |
X17n0331_p0844c18 |
何難哉。
|
162 |
X17n0331_p0844c19 |
云何菩薩摩訶薩善離生住滅見謂如幻夢一切性
|
163 |
X17n0331_p0844c20 |
自他俱性不生隨入自心分齊故見外性非性見識
|
164 |
X17n0331_p0844c21 |
不生及緣不積聚見妄想緣生於三界內外一切法
|
165 |
X17n0331_p0844c22 |
不可得見離自性生見悉滅知如幻等諸法自性得
|
166 |
X17n0331_p0844c23 |
無生法忍得無生法忍已離生住滅見是名菩薩摩
|
167 |
X17n0331_p0844c24 |
訶薩善分別離生住滅見。
|
168 |
X17n0331_p0845a01 |
前曰善分別善觀察猶未忘能取所取此當三資
|
169 |
X17n0331_p0845a02 |
糧及加行菩薩所修方便也故惟識頌云乃至未
|
170 |
X17n0331_p0845a03 |
起識求住唯識性於二取隨眠猶未能伏滅此曰
|
171 |
X17n0331_p0845a04 |
善離生住滅見者此則二取頓空證唯識性此當
|
172 |
X17n0331_p0845a05 |
通達修習二位菩薩所修方便也故頌云若時於
|
173 |
X17n0331_p0845a06 |
所緣智都無所得爾時住唯識離二取相故所謂
|
174 |
X17n0331_p0845a07 |
善離生住滅者謂由觀察一切法如幻如夢無自
|
175 |
X17n0331_p0845a08 |
性無他性無共性而性本乎不生不滅之一心故
|
176 |
X17n0331_p0845a09 |
不隨入外境而隨入自心故見外性全見自心無
|
177 |
X17n0331_p0845a10 |
有自性而所取空故見外性非性所取既空次見
|
178 |
X17n0331_p0845a11 |
能變之識亦空而能取亦空故見識不生此斷分
|
179 |
X17n0331_p0845a12 |
別我法二執入初地時也及緣不積聚者謂六地
|
180 |
X17n0331_p0845a13 |
菩薩觀察十二因緣能生三界內身外境今了諸
|
181 |
X17n0331_p0845a14 |
法從緣流轉還滅悉無自性故見內外一切法無
|
182 |
X17n0331_p0845a15 |
纖毫可得直至第八不動地入一切法本來無生
|
183 |
X17n0331_p0845a16 |
無起無性為性初中後際皆悉平等無分別如如
|
184 |
X17n0331_p0845a17 |
智之所入處離一切心意意識分別想生見悉滅
|
185 |
X17n0331_p0845a18 |
無所取著猶如虛空入一切法如虛空性是名得
|
186 |
X17n0331_p0845a19 |
無生法忍故曰見離自性生見悉滅此由最初聞
|
187 |
X17n0331_p0845a20 |
法界等流法已於三資糧位創觀根境識三皆自
|
188 |
X17n0331_p0845a21 |
心現於四加行位復觀察根境識三皆無自性故
|
189 |
X17n0331_p0845a22 |
不生取著至入地而能所兩亡至八地而證無生
|
190 |
X17n0331_p0845a23 |
忍得此忍而俱生我見永滅矣。
|
191 |
X17n0331_p0845a24 |
云何菩薩摩訶薩得自覺聖智善樂謂得無生法忍
|
192 |
X17n0331_p0845b01 |
住第八菩薩地得離心意意識五法自性二無我相
|
193 |
X17n0331_p0845b02 |
得意生身世尊意生身者何因緣佛告大慧意生身
|
194 |
X17n0331_p0845b03 |
者譬如意去迅疾無礙故名意生譬如意去石壁無
|
195 |
X17n0331_p0845b04 |
礙於彼異方無量由延因先所見憶忘不忘自心流
|
196 |
X17n0331_p0845b05 |
注不絕於身無障礙生大慧如是意生身得一時俱
|
197 |
X17n0331_p0845b06 |
菩薩摩訶薩意生身如幻三昧力自在神通玅相莊
|
198 |
X17n0331_p0845b07 |
嚴聖種類身一時俱生猶如意生無有障礙隨所憶
|
199 |
X17n0331_p0845b08 |
念本願境界為成就眾生得自覺聖智善樂如是菩
|
200 |
X17n0331_p0845b09 |
薩摩訶薩得無生法忍住第八地菩薩地轉捨心意
|
201 |
X17n0331_p0845b10 |
意識五法自性二無我相身及得意生身得自覺聖
|
202 |
X17n0331_p0845b11 |
智善樂是名菩薩摩訶薩成就四法得修行者大方
|
203 |
X17n0331_p0845b12 |
便當如是學。
|
204 |
X17n0331_p0845b13 |
謂八地已前雖亦離心意識猶屬對治生滅至八
|
205 |
X17n0331_p0845b14 |
地得無生忍一切心意意識皆不現前一切功用
|
206 |
X17n0331_p0845b15 |
靡不皆息乃至菩薩心佛心涅槃心尚不現起況
|
207 |
X17n0331_p0845b16 |
復起於世間之心故得五法三自性俱空八識二
|
208 |
X17n0331_p0845b17 |
無我悉遣所謂生滅滅已寂滅為樂故得自覺聖
|
209 |
X17n0331_p0845b18 |
智善樂由大願力雖證聖智善樂而不住著不起
|
210 |
X17n0331_p0845b19 |
滅定而能現無量身無量智慧無量受生無量淨
|
211 |
X17n0331_p0845b20 |
土教化無量眾生供養無量諸佛隨意所往無處
|
212 |
X17n0331_p0845b21 |
不入是名得意生身以何因緣名意生身譬如心
|
213 |
X17n0331_p0845b22 |
意憶先所見於彼異方無量由旬念念相續速往
|
214 |
X17n0331_p0845b23 |
於彼石壁無礙身亦無礙故能俛仰四海呼吸九
|
215 |
X17n0331_p0845b24 |
州故云意生今至八地已上則三昧正受覺法自
|
216 |
X17n0331_p0845c01 |
性種類俱生無行作是三種意生身一時俱得無
|
217 |
X17n0331_p0845c02 |
有障礙是意生身皆以如幻三昧自在神通莊嚴
|
218 |
X17n0331_p0845c03 |
玅相無不成就故能隨聖種類一時俱生猶如意
|
219 |
X17n0331_p0845c04 |
生隨往無礙故能隨所憶念本願境界成熟群生
|
220 |
X17n0331_p0845c05 |
得自覺聖智善樂此雖九地已上事實然由八地
|
221 |
X17n0331_p0845c06 |
轉捨八識五法三性至十地而捨二無我相轉得
|
222 |
X17n0331_p0845c07 |
意生身及得自覺聖智善樂得心自在得法自在
|
223 |
X17n0331_p0845c08 |
無不成就至此則俱生法執始盡是名下結勸當
|
224 |
X17n0331_p0845c09 |
如是學由不達自心現故起我執由不達外性非
|
225 |
X17n0331_p0845c10 |
性故起法執以善知自心現故我空善知外性非
|
226 |
X17n0331_p0845c11 |
性故法空若如是學則與菩薩修行方便合矣。
|
227 |
X17n0331_p0845c12 |
爾時大慧菩薩摩訶薩復請世尊惟願為說一切諸
|
228 |
X17n0331_p0845c13 |
法緣因之相以覺緣因相故我及諸菩薩離一切性
|
229 |
X17n0331_p0845c14 |
有無妄想見漸次俱生。
|
230 |
X17n0331_p0845c15 |
因前顯示修行方便故大慧領炎夢等一切性皆
|
231 |
X17n0331_p0845c16 |
因無始虛偽妄習而有又領見緣不積聚見妄想
|
232 |
X17n0331_p0845c17 |
緣生等語故深窮諸法因緣欲令真修之士離心
|
233 |
X17n0331_p0845c18 |
緣相也故問一切緣因之相意謂真修之士若不
|
234 |
X17n0331_p0845c19 |
了緣因之相則執最初一念妄動為頓生而執三
|
235 |
X17n0331_p0845c20 |
細六麤為漸生外道不了則執因中有果為頓生
|
236 |
X17n0331_p0845c21 |
因中無果為漸生而起有無二見若覺緣因所起
|
237 |
X17n0331_p0845c22 |
之相於一切法不起有無二見不妄執諸法為頓
|
238 |
X17n0331_p0845c23 |
生漸生則直下能了無生頓見法性生見悉滅矣。
|
239 |
X17n0331_p0845c24 |
佛告大慧一切法二種緣相謂外及內外緣者謂泥
|
240 |
X17n0331_p0846a01 |
團柱輪繩水木人工諸方便緣有瓶生如泥瓶縷
|
241 |
X17n0331_p0846a02 |
草席種芽酪酥等方便緣生亦復如是是名外緣前
|
242 |
X17n0331_p0846a03 |
後轉生云何內緣謂無明愛業等法得緣名從彼生
|
243 |
X17n0331_p0846a04 |
陰界入法得緣所起名彼無差別而愚夫妄想是名
|
244 |
X17n0331_p0846a05 |
內緣法。
|
245 |
X17n0331_p0846a06 |
世尊雙舉外內二種緣相詳示之外即器界等內
|
246 |
X17n0331_p0846a07 |
即根身等外緣如泥團輪繩水木人工為緣有瓶
|
247 |
X17n0331_p0846a08 |
生泥瓶如是則縷緣成疊草緣成蓆種緣生芽酪
|
248 |
X17n0331_p0846a09 |
緣生酥亦復如是而泥團不作念我能生瓶瓶亦
|
249 |
X17n0331_p0846a10 |
不作念我從泥生縷亦不念我能生 疊亦不念
|
250 |
X17n0331_p0846a11 |
我從縷生等是名外緣前後轉生前謂緣後謂果
|
251 |
X17n0331_p0846a12 |
此即二緣生色也內緣即十二緣也無明即是發
|
252 |
X17n0331_p0846a13 |
業無明業即是行即過去二支因愛即潤生無明
|
253 |
X17n0331_p0846a14 |
即現在一支因也由此三支有緣之名從彼三支
|
254 |
X17n0331_p0846a15 |
生識名色六入觸受取有生死等得緣所起名所
|
255 |
X17n0331_p0846a16 |
謂過去二支因現在五支果現在三支因未來二
|
256 |
X17n0331_p0846a17 |
支果也此十二緣雖分三世因果總是惟心所現
|
257 |
X17n0331_p0846a18 |
皆悉如幻實無差別而愚夫不達唯心幻現妄想
|
258 |
X17n0331_p0846a19 |
計著見有差別耳是名內緣法。
|
259 |
X17n0331_p0846a20 |
大慧彼因者有六種謂當有因相續因相因作因顯
|
260 |
X17n0331_p0846a21 |
示因待因當有因者作因已內外法生相續因者作
|
261 |
X17n0331_p0846a22 |
攀緣已內外法生陰種子等相因者作無間相相續
|
262 |
X17n0331_p0846a23 |
生作因者作增上事如轉輪王顯示因者妄想事生
|
263 |
X17n0331_p0846a24 |
已相現作所作如燈照色等待因者滅時作相續斷
|
264 |
X17n0331_p0846b01 |
不妄想性生。
|
265 |
X17n0331_p0846b02 |
雖十二緣三世因果相緣而起若無六因必不成
|
266 |
X17n0331_p0846b03 |
就故復明六因也當有因者謂當時先有陰等種
|
267 |
X17n0331_p0846b04 |
子而內身外境方得生起是過去種子生現在現
|
268 |
X17n0331_p0846b05 |
行也相續因者謂由現在內外等法攀緣不斷即
|
269 |
X17n0331_p0846b06 |
復熏成種子是現在現行熏未來種子也此二種
|
270 |
X17n0331_p0846b07 |
為親因緣令有為法親辦自果相因者謂其在因
|
271 |
X17n0331_p0846b08 |
果中間有相不斷即等無間緣等者謂能引所引
|
272 |
X17n0331_p0846b09 |
力用齊等無間者能所相望中間無自類間隔故
|
273 |
X17n0331_p0846b10 |
唯識論云謂八現識及彼心所前聚於後自類無
|
274 |
X17n0331_p0846b11 |
間等而開導令彼定生多同種類俱時轉故作因
|
275 |
X17n0331_p0846b12 |
者即增上緣謂若有法有勝勢用能於餘法或順
|
276 |
X17n0331_p0846b13 |
或違皆名增上如轉輪王有勝勢用故能作增上
|
277 |
X17n0331_p0846b14 |
事顯示因者謂前五識妄想事生而境界相現如
|
278 |
X17n0331_p0846b15 |
燈照色即所緣緣也故圓覺云譬如眼光曉了前
|
279 |
X17n0331_p0846b16 |
境其光遍滿得無憎愛言作所作者以境為能生
|
280 |
X17n0331_p0846b17 |
亦為所生故唯識云所緣緣者謂若有法是帶己
|
281 |
X17n0331_p0846b18 |
相心或相應所慮所託若於能緣體不相離是見
|
282 |
X17n0331_p0846b19 |
分等內所慮託應知彼是親所緣緣故曰己相現
|
283 |
X17n0331_p0846b20 |
而又曰作所作也待因者謂此四緣滅時方能生
|
284 |
X17n0331_p0846b21 |
起故曰滅時作復釋之曰所謂滅時作者以相續
|
285 |
X17n0331_p0846b22 |
之緣斷不生不滅之性方生也此即唯識論中真
|
286 |
X17n0331_p0846b23 |
實見處具前四緣辦有漏果具後一緣得離繫果。
|
287 |
X17n0331_p0846b24 |
大慧彼自妄想相愚夫不漸次生不俱生所以者何
|
288 |
X17n0331_p0846c01 |
若復俱生者作所作無分別不得因相故若漸次生
|
289 |
X17n0331_p0846c02 |
者不得相我故漸次生不生如不生子無父名大慧
|
290 |
X17n0331_p0846c03 |
漸次生相續方便不然但妄想耳因攀緣次第增上
|
291 |
X17n0331_p0846c04 |
緣等生所生故大慧漸次生不生妄想自性計著相
|
292 |
X17n0331_p0846c05 |
故漸次俱不生自心現受用故自相共相外性非性
|
293 |
X17n0331_p0846c06 |
大慧漸次俱不生除自心現不覺妄想故相生是故
|
294 |
X17n0331_p0846c07 |
因緣作事方便相當離漸次俱現。
|
295 |
X17n0331_p0846c08 |
此下正顯緣生無性也言彼凡愚自生分別本非
|
296 |
X17n0331_p0846c09 |
頓生漸生而妄想為頓生漸生耳若使因中有果
|
297 |
X17n0331_p0846c10 |
是頓生者此則因果同時能作所作了無差別不
|
298 |
X17n0331_p0846c11 |
得言從因生果若使因中無果稱漸生者此則因
|
299 |
X17n0331_p0846c12 |
先果後既先無果相何說因生喻如無子則無父
|
300 |
X17n0331_p0846c13 |
既有子則有父亦非漸生矣若是則漸次生實有
|
301 |
X17n0331_p0846c14 |
相續方便者理不得成故曰不然但是愚夫妄想
|
302 |
X17n0331_p0846c15 |
不斷故指其發現行處曰種子緣攀緣外境處曰
|
303 |
X17n0331_p0846c16 |
所緣緣相續不斷處曰等無間緣有力助生處曰
|
304 |
X17n0331_p0846c17 |
增上緣以是四緣為能生諸法為所生故名漸次
|
305 |
X17n0331_p0846c18 |
其實漸次生本不生也但是妄想計著念念不斷
|
306 |
X17n0331_p0846c19 |
謂是漸次生耳故中論總破云果先於緣中有無
|
307 |
X17n0331_p0846c20 |
俱不可先無為誰緣先有何用緣疏云緣中先非
|
308 |
X17n0331_p0846c21 |
有果非無果若先有果不名為緣若先無果亦不
|
309 |
X17n0331_p0846c22 |
名為緣不生餘物故是知說緣生者皆約最初一
|
310 |
X17n0331_p0846c23 |
念無明生發遍迷處為頓生化迷不息處為漸生
|
311 |
X17n0331_p0846c24 |
若果一念不生豈惟漸生不可得即頓生亦不可
|
312 |
X17n0331_p0847a01 |
得故知一切法非漸生亦非俱生二俱不生故曰
|
313 |
X17n0331_p0847a02 |
漸次俱不生然則根身器界一切諸受用物何自
|
314 |
X17n0331_p0847a03 |
而有惟是自己真心所現影像以此真心為一切
|
315 |
X17n0331_p0847a04 |
法大總相法門體彼昏不知妄執諸蘊各具一體
|
316 |
X17n0331_p0847a05 |
為自相諸蘊和合成人為共相豈知所謂自相共
|
317 |
X17n0331_p0847a06 |
相皆屬外性實非自性所以漸生俱生悉屬無生
|
318 |
X17n0331_p0847a07 |
也然說有俱生漸生者除自真心現量外但從無
|
319 |
X17n0331_p0847a08 |
明不覺而起能見能現等相故說諸法從緣是故
|
320 |
X17n0331_p0847a09 |
因緣作事方便但約無明第二義說非約性自性
|
321 |
X17n0331_p0847a10 |
第一義說是故真修第一義者當離漸次俱生之
|
322 |
X17n0331_p0847a11 |
見。
|
323 |
X17n0331_p0847a12 |
爾時世尊欲重宣此義而說偈言一切都無生亦無
|
324 |
X17n0331_p0847a13 |
因緣滅於彼生滅中而起因緣想非遮滅復生相續
|
325 |
X17n0331_p0847a14 |
因緣起惟為斷凡愚癡惑妄想緣有無緣起法是悉
|
326 |
X17n0331_p0847a15 |
無有生習氣所迷轉從是三有現真實無生緣亦復
|
327 |
X17n0331_p0847a16 |
無有滅觀一切有為猶如虛空華攝受及所攝捨離
|
328 |
X17n0331_p0847a17 |
惑亂見非已生當生亦復無因緣一切無所有斯皆
|
329 |
X17n0331_p0847a18 |
是言說。
|
330 |
X17n0331_p0847a19 |
此總頌法本無生離心緣相也謂一切法本無生
|
331 |
X17n0331_p0847a20 |
滅由彼法執未空者於彼諸緣集會處妄起緣生
|
332 |
X17n0331_p0847a21 |
緣滅之想耳今言漸次俱不生者非但遮彼滅生
|
333 |
X17n0331_p0847a22 |
相續諸緣起法而已惟欲斷彼凡愚癡惑妄想所
|
334 |
X17n0331_p0847a23 |
著之緣故說有緣起法無緣起法悉無有生皆由
|
335 |
X17n0331_p0847a24 |
惑業習氣所迷流轉不已於是三界從茲發現根
|
336 |
X17n0331_p0847b01 |
身由此建立所謂言說別施行也若夫真修之士
|
337 |
X17n0331_p0847b02 |
親見自性者尚無所生欲何為滅由彼觀見諸有
|
338 |
X17n0331_p0847b03 |
為法猶如空華故能遠離能取所取及一切惑亂
|
339 |
X17n0331_p0847b04 |
妄見則能了達諸法非已生當生亦非無因緣生
|
340 |
X17n0331_p0847b05 |
以一切法本無所有但有言說都無實義所謂真
|
341 |
X17n0331_p0847b06 |
實離名字也。
|
342 |
X17n0331_p0847b07 |
爾時大慧菩薩摩訶薩復白佛言世尊惟願為說言
|
343 |
X17n0331_p0847b08 |
說妄想相心經世尊我及餘菩薩摩訶薩若善知言
|
344 |
X17n0331_p0847b09 |
說妄想相心經則能通達言說所說二種義疾得阿
|
345 |
X17n0331_p0847b10 |
耨多羅三藐三菩提以言說所說二種趣淨一切眾
|
346 |
X17n0331_p0847b11 |
生佛告大慧諦聽諦聽善思念之當為汝說大慧白
|
347 |
X17n0331_p0847b12 |
佛言善哉世尊唯然受教佛告大慧有四種言說妄
|
348 |
X17n0331_p0847b13 |
想相謂相言說夢言說過妄想計著言說無始妄想
|
349 |
X17n0331_p0847b14 |
言說相言說者從自妄想色相計著生夢言說者先
|
350 |
X17n0331_p0847b15 |
所經境界隨憶念生從覺己境界無性生過妄想計
|
351 |
X17n0331_p0847b16 |
著言說者先怨所作業隨憶念生無始妄想言說者
|
352 |
X17n0331_p0847b17 |
無始虛偽計著過自種習氣生是名四種言說妄想相。
|
353 |
X17n0331_p0847b18 |
此窮言說之因緣欲令真修之士離言說相也言
|
354 |
X17n0331_p0847b19 |
說相者即名言習氣也意謂真修之士若不了言
|
355 |
X17n0331_p0847b20 |
說本空則為語脈所轉故躡前一切法無有斯皆
|
356 |
X17n0331_p0847b21 |
是言說則言說為能說一切法為所說而此言說
|
357 |
X17n0331_p0847b22 |
本依於聲何故亦名妄想若不知言說是妄想者
|
358 |
X17n0331_p0847b23 |
則膠執名言而不知所說之義若能通達言說是
|
359 |
X17n0331_p0847b24 |
妄想則能了知所說是義則不依語而依於義疾
|
360 |
X17n0331_p0847c01 |
得菩提即以言說所說二種義趣淨治眾生佛謂
|
361 |
X17n0331_p0847c02 |
言說雖是音聲所以名妄想者以依八種識生故
|
362 |
X17n0331_p0847c03 |
總名意言大約有四一者相言說謂前五識及同
|
363 |
X17n0331_p0847c04 |
時意識分別五塵色相而生言說二者夢言說謂
|
364 |
X17n0331_p0847c05 |
晝則明了意識憶念過去五塵而生言說夜則夢
|
365 |
X17n0331_p0847c06 |
中獨頭意識形諸夢寐醒覺已後復追憶夢中不
|
366 |
X17n0331_p0847c07 |
實諸境而生言說故首楞嚴經云晝則想心寐為
|
367 |
X17n0331_p0847c08 |
諸夢三過妄想計著言說謂第七識計著我相憶
|
368 |
X17n0331_p0847c09 |
念前人所作種種諸業或恩或怨皆思報復而起
|
369 |
X17n0331_p0847c10 |
言說無始妄想言說者是第八識含藏無始虛偽
|
370 |
X17n0331_p0847c11 |
計著名言種子觸境則 然鼓發而生言說此四
|
371 |
X17n0331_p0847c12 |
種言說皆由八識為引導而得生起故總名妄想
|
372 |
X17n0331_p0847c13 |
也。
|
373 |
X17n0331_p0847c14 |
爾時大慧菩薩摩訶薩復以此義勸請世尊惟願更
|
374 |
X17n0331_p0847c15 |
說言說妄想所現境界世尊何處何故云何何因眾
|
375 |
X17n0331_p0847c16 |
生妄想言說生佛告大慧頭胸喉鼻唇舌齗齒和合
|
376 |
X17n0331_p0847c17 |
出音聲。
|
377 |
X17n0331_p0847c18 |
大慧既知妄識為言說因更詳問其緣從何出何
|
378 |
X17n0331_p0847c19 |
故而出云何而出云何何故只是一義故以八種
|
379 |
X17n0331_p0847c20 |
和合為緣以答之齗齒喉舌唇五音所自出又益
|
380 |
X17n0331_p0847c21 |
之以頭胸鼻者頭是總會處若胸隔則氣喘鼻塞
|
381 |
X17n0331_p0847c22 |
則音 故必八緣和合中氣鼓激而成音則言說
|
382 |
X17n0331_p0847c23 |
生故知言說妄想必藉四因八緣而有若夫佛之
|
383 |
X17n0331_p0847c24 |
言說有六十四種梵音則不藉四因八緣矣。
|
384 |
X17n0331_p0848a01 |
大慧白佛言世尊言說妄想為異為不異佛告大慧
|
385 |
X17n0331_p0848a02 |
言說妄想非異非不異所以者何謂彼因生相故大
|
386 |
X17n0331_p0848a03 |
慧若言說妄想異者妄想不應是因若不異者語不
|
387 |
X17n0331_p0848a04 |
顯義而有顯示是故非異非不異。
|
388 |
X17n0331_p0848a05 |
妄想由諸識生是言說因也言說由四因出是言
|
389 |
X17n0331_p0848a06 |
說相也相非因不生故知非異非不異若異者言
|
390 |
X17n0331_p0848a07 |
說不應以妄想為因今妄想與言說如根苗然本
|
391 |
X17n0331_p0848a08 |
非異也若不異者語即是想想即是語何能顯示
|
392 |
X17n0331_p0848a09 |
所說之義然而語能顯義語固是能義固是所能
|
393 |
X17n0331_p0848a10 |
所歷然何得不異是則言說妄想本空安可以思
|
394 |
X17n0331_p0848a11 |
議度之哉宗鏡云言說者從覺觀生是共相和合
|
395 |
X17n0331_p0848a12 |
而起妄想者因意識生是計度分別而起以要言
|
396 |
X17n0331_p0848a13 |
之皆由不覺教觀隨生若無不覺之心一切諸法
|
397 |
X17n0331_p0848a14 |
悉無自相可說。
|
398 |
X17n0331_p0848a15 |
大慧復白佛言世尊為言說即是第一義為所說者
|
399 |
X17n0331_p0848a16 |
即是第一義佛告大慧非言說是第一義亦非所說
|
400 |
X17n0331_p0848a17 |
是第一義所以者何謂第一義聖樂言說所入是第
|
401 |
X17n0331_p0848a18 |
一義非言說是第一義第一義者聖智自覺所得非
|
402 |
X17n0331_p0848a19 |
言說妄想覺境界是故言說妄想不顯示第一義言
|
403 |
X17n0331_p0848a20 |
說者生滅動搖展轉因緣起若展轉因緣起者彼不
|
404 |
X17n0331_p0848a21 |
顯示第一義大慧自他相無性故言說相不顯示第
|
405 |
X17n0331_p0848a22 |
一義復次大慧隨入自心現量故種種相外性非性
|
406 |
X17n0331_p0848a23 |
言說妄想不顯示第一義是故大慧當離言說諸妄
|
407 |
X17n0331_p0848a24 |
想相。
|
408 |
X17n0331_p0848b01 |
大慧既聞彼因生相故則知非異又聞語能顯義
|
409 |
X17n0331_p0848b02 |
則非不異非異將無言說是第一義非不異將無
|
410 |
X17n0331_p0848b03 |
所說是第一義是第一義不離能所之間故問佛
|
411 |
X17n0331_p0848b04 |
言不但言說非第一義即所說亦非第一義何故
|
412 |
X17n0331_p0848b05 |
言說非第一義以言說是妄想語言第一義是聖
|
413 |
X17n0331_p0848b06 |
智善樂離四句絕百非要在因言悟入方是第一
|
414 |
X17n0331_p0848b07 |
義非言說即是第一義也如以手指月豈指即月
|
415 |
X17n0331_p0848b08 |
哉何故所說非第一義以所說是妄想境界第一
|
416 |
X17n0331_p0848b09 |
義是聖智自覺所得自受用境界非彼言說妄想
|
417 |
X17n0331_p0848b10 |
所緣境界非妄想即第一義也又言說者必藉四
|
418 |
X17n0331_p0848b11 |
因八緣展轉而生故有生滅動搖第一義者無生
|
419 |
X17n0331_p0848b12 |
滅無動搖非彼妄想因緣所生故言說不能顯示
|
420 |
X17n0331_p0848b13 |
第一義以生滅因緣不能顯示不生滅故若第一
|
421 |
X17n0331_p0848b14 |
義是有相境或可有說今第一義既無自相又無
|
422 |
X17n0331_p0848b15 |
共相豈言說所能顯示耶以有相不能顯無相故
|
423 |
X17n0331_p0848b16 |
又第一義是入自心現量一真境界永離一切種
|
424 |
X17n0331_p0848b17 |
種虛妄外相豈言說妄想比量之所顯示以比量
|
425 |
X17n0331_p0848b18 |
不能顯現量故由此諸義言說畢竟不能顯示第
|
426 |
X17n0331_p0848b19 |
一義是故欲得第一義者當離言說妄想也。
|
427 |
X17n0331_p0848b20 |
爾時世尊欲重宣此義而說偈言諸性無自性亦復
|
428 |
X17n0331_p0848b21 |
無言說甚深空空義愚夫不能了一切性自性言說
|
429 |
X17n0331_p0848b22 |
法如影自覺聖智子實際我所說。
|
430 |
X17n0331_p0848b23 |
此頌直顯離言方見第一義也若謂諸法實有自
|
431 |
X17n0331_p0848b24 |
性容有言說今諸法無性可得安所用言說哉良
|
432 |
X17n0331_p0848c01 |
以甚深空空第一義諦非愚夫劣智所能了達故
|
433 |
X17n0331_p0848c02 |
以言說說一切性自性者皆是誘掖愚夫說影像
|
434 |
X17n0331_p0848c03 |
法豈真實有哉若夫自覺聖智真實修行者方堪
|
435 |
X17n0331_p0848c04 |
為彼說實際法耳故法華云先說三車然後等賜
|
436 |
X17n0331_p0848c05 |
大白牛車也。
|
437 |
X17n0331_p0848c06 |
爾時大慧菩薩摩訶薩復白佛言世尊惟願為說離
|
438 |
X17n0331_p0848c07 |
有無一異俱不俱有無非有非無常無常一切外道
|
439 |
X17n0331_p0848c08 |
所不行自覺聖智所行離妄想自相共相入於第一
|
440 |
X17n0331_p0848c09 |
真實之義諸地相續漸次上上增進清淨之相隨入
|
441 |
X17n0331_p0848c10 |
如來地相無開發本願譬如眾色摩尼境界無邊相
|
442 |
X17n0331_p0848c11 |
行自心現趣部分之相一切諸法我及餘菩薩摩訶
|
443 |
X17n0331_p0848c12 |
薩離如是等妄想自性自共相見疾得阿耨多羅三
|
444 |
X17n0331_p0848c13 |
藐三菩提令一切眾生一切安樂具足充滿。
|
445 |
X17n0331_p0848c14 |
此亦躡前甚深空空義愚夫不能了欲令真修之
|
446 |
X17n0331_p0848c15 |
士離遍計也遍計者即我支習氣也意謂四句百
|
447 |
X17n0331_p0848c16 |
非皆名遍計悉是外道所行境界而離四句百非
|
448 |
X17n0331_p0848c17 |
甚深空空之境是外道所不行自覺聖智所行然
|
449 |
X17n0331_p0848c18 |
不知此二境界畢竟如何若能了此便可離妄想
|
450 |
X17n0331_p0848c19 |
自相共相入於真實第一義諦從此地地相續漸
|
451 |
X17n0331_p0848c20 |
次增進上上清淨之相入如來地以無功用本願
|
452 |
X17n0331_p0848c21 |
力應物現形廣度眾生譬如摩尼寶珠隨類現色
|
453 |
X17n0331_p0848c22 |
無邊境界無邊相用皆悉能行一切諸法差別部
|
454 |
X17n0331_p0848c23 |
分自心皆現若果如此我等不獨離外道有無妄
|
455 |
X17n0331_p0848c24 |
想等見抑且離二乘於陰界入作自共相見速證
|
456 |
X17n0331_p0849a01 |
菩提令諸眾生安樂具足不復入於邪見矣。
|
457 |
X17n0331_p0849a02 |
佛告大慧善哉善哉汝能問我如是之義多所安樂
|
458 |
X17n0331_p0849a03 |
多所饒益哀愍一切諸天世人佛告大慧諦聽諦聽
|
459 |
X17n0331_p0849a04 |
善思念之吾當為汝分別解說大慧白佛言善哉世
|
460 |
X17n0331_p0849a05 |
尊唯然受教佛告大慧不知心量愚癡凡夫取內外
|
461 |
X17n0331_p0849a06 |
性依於一異俱不俱有無非有非無常無常自性習
|
462 |
X17n0331_p0849a07 |
因計著妄想。
|
463 |
X17n0331_p0849a08 |
前四種方便中一曰善分別自心現二曰觀外性
|
464 |
X17n0331_p0849a09 |
非性今外道二乘既不知自心現又不達外性非
|
465 |
X17n0331_p0849a10 |
性執著根身為內性器界為外性依此二性生起
|
466 |
X17n0331_p0849a11 |
一異有無常無常見此即依緣起而生遍計也不
|
467 |
X17n0331_p0849a12 |
知此遍計性皆由八識田中含藏種子發起現行
|
468 |
X17n0331_p0849a13 |
而生計著故下文以七喻發明不達外性非性以
|
469 |
X17n0331_p0849a14 |
五喻發明不善分別自心現入大乘論云迦毗羅
|
470 |
X17n0331_p0849a15 |
有計一過僧伽有計異過迦樓鳩馱有計亦一亦
|
471 |
X17n0331_p0849a16 |
異過若提子有計非一非異過又云若不得般若
|
472 |
X17n0331_p0849a17 |
方便入阿毗曇即墮有中入空即墮無中入毗勒
|
473 |
X17n0331_p0849a18 |
即墮亦有亦無中中論云執非有非無名愚癡論
|
474 |
X17n0331_p0849a19 |
故學摩訶衍四門不得般若意即墮四謗故曰般
|
475 |
X17n0331_p0849a20 |
若如大火聚四面不可入若得般若方便則四門
|
476 |
X17n0331_p0849a21 |
皆可入故曰般若如清涼池四面皆可入故知自
|
477 |
X17n0331_p0849a22 |
覺聖智所行即是外道所不行處外道所不行即
|
478 |
X17n0331_p0849a23 |
是自覺聖智所行處非有二也。
|
479 |
X17n0331_p0849a24 |
譬如群鹿為渴所逼見春時炎而作水想迷亂馳趨
|
480 |
X17n0331_p0849b01 |
不知非水如是愚夫無始虛偽妄想所熏習三毒燒
|
481 |
X17n0331_p0849b02 |
心樂色境界見生住滅取內外性墮於一異俱不俱
|
482 |
X17n0331_p0849b03 |
有無非有非無常無常妄想見攝受。
|
483 |
X17n0331_p0849b04 |
前云謂燄夢等一切性者即此下所說種種喻也
|
484 |
X17n0331_p0849b05 |
應立量云外性是有法非性宗因云妄想熏習故
|
485 |
X17n0331_p0849b06 |
喻如陽燄等陽燄本非是水以群鹿渴逼而作水
|
486 |
X17n0331_p0849b07 |
想妄生奔逐不知本非水也以況一切外性本無
|
487 |
X17n0331_p0849b08 |
自性由愚夫無始習氣內熏三毒遂發現行樂種
|
488 |
X17n0331_p0849b09 |
種色於非色處妄作色想見生住滅執取根身器
|
489 |
X17n0331_p0849b10 |
界以為實有自性墮於四見之網不知皆是妄見
|
490 |
X17n0331_p0849b11 |
攝受非實有也。
|
491 |
X17n0331_p0849b12 |
如乾闥婆城凡愚無智而起城想無始習氣計著想
|
492 |
X17n0331_p0849b13 |
現彼非有城非無城如是外道無始虛偽習氣計著
|
493 |
X17n0331_p0849b14 |
依於一異俱不俱有無非有非無常無常見不能了
|
494 |
X17n0331_p0849b15 |
知自心現量。
|
495 |
X17n0331_p0849b16 |
乾闥婆此云尋香乃帝釋樂神彼於空中現有城
|
496 |
X17n0331_p0849b17 |
郭如蜃樓相似其實空中無城愚夫妄作城想如
|
497 |
X17n0331_p0849b18 |
色界本無色相而妄見有色界者皆由愚癡無始
|
498 |
X17n0331_p0849b19 |
習氣計著執為實有於無色處建立四句不知自
|
499 |
X17n0331_p0849b20 |
心現量本無色相故於非可樂處妄生貪著此即
|
500 |
X17n0331_p0849b21 |
外道所計五現涅槃前計欲界色此計色界色也。
|
501 |
X17n0331_p0849b22 |
譬如有人夢見男女象馬車步城邑園林山河浴池
|
502 |
X17n0331_p0849b23 |
種種莊嚴自身入中覺已憶念大慧於意云何如是
|
503 |
X17n0331_p0849b24 |
士夫於前所夢憶念不捨為黠慧不大慧白佛言不
|
504 |
X17n0331_p0849c01 |
也世尊佛告大慧如是凡愚惡見所噬外道智慧不
|
505 |
X17n0331_p0849c02 |
知如夢自心現性依於一異俱不俱有無非有非無
|
506 |
X17n0331_p0849c03 |
常無常見。
|
507 |
X17n0331_p0849c04 |
圓覺云如夢中人夢時非無及至於醒了不可得
|
508 |
X17n0331_p0849c05 |
是夢境皆從意識所現雖所行紛雜未離枕上歷
|
509 |
X17n0331_p0849c06 |
時久遠未經斯須是夢中所見原非實事而覺時
|
510 |
X17n0331_p0849c07 |
追憶不捨豈稱黠慧例如覺時所見種種諸受用
|
511 |
X17n0331_p0849c08 |
物皆自心現不異夢境愚夫為彼惡見所噬吸取
|
512 |
X17n0331_p0849c09 |
不已依於夢境而起有無四句自以為智豈真智
|
513 |
X17n0331_p0849c10 |
慧者哉此明外境實無受用而作受用想也。
|
514 |
X17n0331_p0849c11 |
譬如畫像不高不下而彼凡愚作高下想如是未來
|
515 |
X17n0331_p0849c12 |
外道惡見習氣充滿依於一異俱不俱有無非有非
|
516 |
X17n0331_p0849c13 |
無常無常見自壞壞他餘離有無無生之論亦說言
|
517 |
X17n0331_p0849c14 |
無謗因果見拔善根本壞清淨因勝求者當遠離去
|
518 |
X17n0331_p0849c15 |
作如是說彼墮自他俱見有無妄想已墮建立誹謗
|
519 |
X17n0331_p0849c16 |
以是惡見當墮地獄。
|
520 |
X17n0331_p0849c17 |
此喻外道於平等法中作高下想也大莊嚴論云
|
521 |
X17n0331_p0849c18 |
譬如善巧畫師能畫平壁起凹凸想實無高下而
|
522 |
X17n0331_p0849c19 |
彼愚夫於平等處夸己為高卑視一切而起四見
|
523 |
X17n0331_p0849c20 |
不惟自壞兼欲壞它故指如來離有離無無生滅
|
524 |
X17n0331_p0849c21 |
論同於斷滅所謂正人指邪為邪邪人亦指正人
|
525 |
X17n0331_p0849c22 |
為邪也故於如來所說因果無不謗所修善根無
|
526 |
X17n0331_p0849c23 |
不拔所種淨因無不壞求勝法者當遠避之如避
|
527 |
X17n0331_p0849c24 |
蛇虺又當指示他人莫入此見應作是言彼等外
|
528 |
X17n0331_p0850a01 |
道以己為是以他為非以己為有因果指彼為無
|
529 |
X17n0331_p0850a02 |
因果建立自己誹謗他人由墮自他俱見有無妄
|
530 |
X17n0331_p0850a03 |
想及墮建立誹謗以是惡見應墮地獄固當遠離
|
531 |
X17n0331_p0850a04 |
勿使染此惡習於八識田中也。
|
532 |
X17n0331_p0850a05 |
譬如翳目見有垂髮謂眾人言汝等觀此而是垂髮
|
533 |
X17n0331_p0850a06 |
畢竟非性非無性見不見故如是外道妄見希望依
|
534 |
X17n0331_p0850a07 |
於一異俱不俱有無非有非無常無常見誹謗正法
|
535 |
X17n0331_p0850a08 |
自陷陷他。
|
536 |
X17n0331_p0850a09 |
此喻無邪見處生邪見也譬如翳目妄見空中垂
|
537 |
X17n0331_p0850a10 |
髮謂眾人言汝等觀此汝等觀此不知垂髮本無
|
538 |
X17n0331_p0850a11 |
以有翳者見無翳者不見以況外道妄見諸法為
|
539 |
X17n0331_p0850a12 |
有為無反責離有無者為非既已自陷兼復陷人
|
540 |
X17n0331_p0850a13 |
所謂一盲引眾盲相牽入火坑固當遠離也。
|
541 |
X17n0331_p0850a14 |
譬如火輪非輪愚夫輪想非有智者如是外道妄見
|
542 |
X17n0331_p0850a15 |
希望依於一異俱不俱有無非有非無常無常想一
|
543 |
X17n0331_p0850a16 |
切性生。
|
544 |
X17n0331_p0850a17 |
此喻二乘無生死處執有生死也首楞嚴經云生
|
545 |
X17n0331_p0850a18 |
生死死死死生生如旋火輪未有休息不知火輪
|
546 |
X17n0331_p0850a19 |
本非實事由彼定眼能回轉火而愚夫以為實有
|
547 |
X17n0331_p0850a20 |
輪想喻三界中本無流轉愚夫於無流轉處見有
|
548 |
X17n0331_p0850a21 |
流轉妄生四見非有智者以智者知是火輪即無
|
549 |
X17n0331_p0850a22 |
流轉故也。
|
550 |
X17n0331_p0850a23 |
譬如水泡似摩尼珠愚小無知作摩尼想計著追逐
|
551 |
X17n0331_p0850a24 |
而彼水泡非摩尼非非摩尼取不取故如是外道惡
|
552 |
X17n0331_p0850b01 |
見妄想習氣所熏於無所有說有生緣有者言滅。
|
553 |
X17n0331_p0850b02 |
此喻二乘非涅槃處計涅槃也水泡有似摩尼而
|
554 |
X17n0331_p0850b03 |
小兒作真摩尼想而此水泡雖非真摩尼亦非非
|
555 |
X17n0331_p0850b04 |
摩尼以小兒取著則以為真智者不取則知非真
|
556 |
X17n0331_p0850b05 |
外道二乘妄取似涅槃為真正如小兒妄取水泡
|
557 |
X17n0331_p0850b06 |
為真摩尼也由彼妄習所熏於無涅槃處說有涅
|
558 |
X17n0331_p0850b07 |
槃生起以彼轉六識緣有者為寂滅而不知非真
|
559 |
X17n0331_p0850b08 |
寂滅也彼以未來境界諸根休息作涅槃想非自
|
560 |
X17n0331_p0850b09 |
覺聖智趣藏識轉故也。
|
561 |
X17n0331_p0850b10 |
復次大慧有三種量五分論各建立已得聖智自覺
|
562 |
X17n0331_p0850b11 |
離二自性事而作有性妄想計著大慧心意意識身
|
563 |
X17n0331_p0850b12 |
心轉變自心現攝所攝諸妄想斷如來地自覺聖智
|
564 |
X17n0331_p0850b13 |
修行者不於彼作性非性想若彼修行者如是境界
|
565 |
X17n0331_p0850b14 |
性非性攝取想生者彼即取長養及取我人大慧若
|
566 |
X17n0331_p0850b15 |
說彼性自性自共相一切皆是化佛所說非法佛說
|
567 |
X17n0331_p0850b16 |
又諸言說悉由愚夫希望見生不為別建立趣自性
|
568 |
X17n0331_p0850b17 |
法得聖智自覺三昧樂住者分別顯示。
|
569 |
X17n0331_p0850b18 |
此責大慧不善於義計著言說生種種遍計也三
|
570 |
X17n0331_p0850b19 |
種量者謂現量比量聖言量也現量者謂證境分
|
571 |
X17n0331_p0850b20 |
明不帶名言無籌度心親得法體故名現量若前
|
572 |
X17n0331_p0850b21 |
所云離有無離攀緣七種性自性第一義心現量
|
573 |
X17n0331_p0850b22 |
境界是也比量者謂以宗因譬喻令人比度而知
|
574 |
X17n0331_p0850b23 |
若前所立三支等是也聖言量者即引諸佛證據
|
575 |
X17n0331_p0850b24 |
不謬如云如諸佛所說生句不生句等此是過去
|
576 |
X17n0331_p0850c01 |
未來現在諸如來應供等正覺性自性第一等是
|
577 |
X17n0331_p0850c02 |
也五分論即宗因譬三支併合結也各建立者如
|
578 |
X17n0331_p0850c03 |
將內教外教一一建立比量使人知邪識正不誤
|
579 |
X17n0331_p0850c04 |
修錯解也如內教立諸識生滅為宗展轉為因泥
|
580 |
X17n0331_p0850c05 |
團微塵為喻外道以斷滅為宗有種無種為因焦
|
581 |
X17n0331_p0850c06 |
芽破瓶為喻等言我以三種量五分論各各建立
|
582 |
X17n0331_p0850c07 |
者正欲令人知邪識正得自覺聖智遠離妄想緣
|
583 |
X17n0331_p0850c08 |
起及離言說二種自性事豈知未離心意意識妄
|
584 |
X17n0331_p0850c09 |
想計著尚以為實有四句可離墮於四句若果能
|
585 |
X17n0331_p0850c10 |
轉八識成四智變色身為法身自心所現能取所
|
586 |
X17n0331_p0850c11 |
取諸妄想斷得如來自覺聖智為因地心而修行
|
587 |
X17n0331_p0850c12 |
者自性清淨於彼性自性自共相境界決定不作
|
588 |
X17n0331_p0850c13 |
有無二想墮四句中矣若復修行者於彼自共相
|
589 |
X17n0331_p0850c14 |
境作性非性想而生攝取者彼即取著我人眾生
|
590 |
X17n0331_p0850c15 |
壽者四相以生心動念即涉迷倒故也若爾何故
|
591 |
X17n0331_p0850c16 |
如來說有性自性第一義心亦說如來聖慧眼入
|
592 |
X17n0331_p0850c17 |
自共相此皆化佛對機而說非法佛說以法佛說
|
593 |
X17n0331_p0850c18 |
法離言說故然雖化佛作如是說亦是對愚夫希
|
594 |
X17n0331_p0850c19 |
望有所證得者故權立涅槃為性自性真如不變
|
595 |
X17n0331_p0850c20 |
為自相隨緣為共相使知趨向不為真修之士別
|
596 |
X17n0331_p0850c21 |
別建立趣自性法及得自覺聖智三昧樂者分別
|
597 |
X17n0331_p0850c22 |
顯示也以真修之士斷言語絕思想所謂言說別
|
598 |
X17n0331_p0850c23 |
施行真實離名字也。
|
599 |
X17n0331_p0850c24 |
譬如水中有樹影現彼非影非非影非樹形非非樹
|
600 |
X17n0331_p0851a01 |
形如是外道見習所熏妄想計著依於一異俱不俱
|
601 |
X17n0331_p0851a02 |
有無非有非無常無常想而不能知自心現量。
|
602 |
X17n0331_p0851a03 |
此喻不善分別自心現妄計實有相見二分也水
|
603 |
X17n0331_p0851a04 |
喻藏識樹影喻見相二分彼實不作是相是見由
|
604 |
X17n0331_p0851a05 |
彼外道為見習所熏不知見相二分從自心現如
|
605 |
X17n0331_p0851a06 |
蝸牛兩角出則成雙合則為一本非實有而妄立
|
606 |
X17n0331_p0851a07 |
四句應立量云見相是有法自心現宗因云二俱
|
607 |
X17n0331_p0851a08 |
無性故同喻如水中樹影。
|
608 |
X17n0331_p0851a09 |
譬如明鏡隨緣顯現一切色像而無妄想彼非像非
|
609 |
X17n0331_p0851a10 |
非像而見像非像妄想愚夫而作像想如是外道惡
|
610 |
X17n0331_p0851a11 |
見自心像現妄想計著依於一異俱不俱有無非有
|
611 |
X17n0331_p0851a12 |
非無常無常見。
|
612 |
X17n0331_p0851a13 |
此喻二乘不了自心妄計心外實有五塵也明鏡
|
613 |
X17n0331_p0851a14 |
隨緣現像喻前五識隨緣而現五塵是現量境不
|
614 |
X17n0331_p0851a15 |
帶名言無籌度心故不計度非像是像但是見其
|
615 |
X17n0331_p0851a16 |
是像不作像想故曰譬如明鏡現諸色像現識現
|
616 |
X17n0331_p0851a17 |
處亦復如是由彼外道不知此像從自心現依於
|
617 |
X17n0331_p0851a18 |
此像而起有無諸遍計執應立量云五塵是有法
|
618 |
X17n0331_p0851a19 |
自心現宗因云隨緣顯現故喻如鏡現像。
|
619 |
X17n0331_p0851a20 |
譬如風水和合出聲彼非性非非性如是外道惡見
|
620 |
X17n0331_p0851a21 |
妄想依於一異俱不俱有無非有非無常無常見。
|
621 |
X17n0331_p0851a22 |
此喻二乘不達聲從四因八緣而出妄執名句文
|
622 |
X17n0331_p0851a23 |
身為實有也水喻諸識風喻八緣由內以眼等諸
|
623 |
X17n0331_p0851a24 |
識為因外以齒等八種為緣而生種種言說不知
|
624 |
X17n0331_p0851b01 |
但有語言都無實義而二乘外道尋行數墨逐響
|
625 |
X17n0331_p0851b02 |
尋聲執聲明而立論執音聲為教體而計有計無
|
626 |
X17n0331_p0851b03 |
非惡見而何應立量云言語是有法不實是宗因
|
627 |
X17n0331_p0851b04 |
云因緣和合而生故喻如風水聲。
|
628 |
X17n0331_p0851b05 |
譬如大地無草木處熱燄川流波浪雲擁彼非性非
|
629 |
X17n0331_p0851b06 |
非性貪無貪故如是愚夫無始虛偽習氣所熏妄想
|
630 |
X17n0331_p0851b07 |
計著依生住滅一異俱不俱有無非有非無常無常
|
631 |
X17n0331_p0851b08 |
緣自住事門亦復如彼熱炎波浪。
|
632 |
X17n0331_p0851b09 |
此喻愚夫不達藏識從真如現而第七妄執為我
|
633 |
X17n0331_p0851b10 |
也喻如大地無草木處群鹿渴逼妄執熱燄為水
|
634 |
X17n0331_p0851b11 |
而見波浪雲擁不知彼熱燄者非性非非性貪無
|
635 |
X17n0331_p0851b12 |
貪故以群鹿貪者見有不貪者則不見有故如是
|
636 |
X17n0331_p0851b13 |
愚夫以無始虛偽無明為能熏真如為所熏轉成
|
637 |
X17n0331_p0851b14 |
藏識而第七妄想貪阿賴耶愛阿賴耶堅執為我
|
638 |
X17n0331_p0851b15 |
依彼藏識俱生俱滅起種種遍計緣自住事門亦
|
639 |
X17n0331_p0851b16 |
復如彼渴鹿之貪熱燄為波浪而熱燄實非水也
|
640 |
X17n0331_p0851b17 |
自住事門指藏識也以第七識依彼藏識而起滅
|
641 |
X17n0331_p0851b18 |
復緣彼為境故故唯識論云依彼轉緣彼。
|
642 |
X17n0331_p0851b19 |
譬如有人咒術機發以非眾生數毗舍闍鬼方便合
|
643 |
X17n0331_p0851b20 |
成動搖云為凡愚妄想計著往來如是外道惡見希
|
644 |
X17n0331_p0851b21 |
望依於一異俱不俱有無非有非無常無常見戲論
|
645 |
X17n0331_p0851b22 |
計著不實建立。
|
646 |
X17n0331_p0851b23 |
此喻愚夫不了自心妄執五蘊身心為實我也喻
|
647 |
X17n0331_p0851b24 |
如幻師以咒術力能使機關木人發動此豈實墮
|
648 |
X17n0331_p0851c01 |
眾生之數哉由彼幻人咒力依鬼物附合而成動
|
649 |
X17n0331_p0851c02 |
搖云為儼如人耳故楞嚴云譬如巧幻師幻作諸
|
650 |
X17n0331_p0851c03 |
男女雖見諸根動要以一機抽凡愚不知計著實
|
651 |
X17n0331_p0851c04 |
有往來而起種種計著幻師喻真如咒力喻藏識
|
652 |
X17n0331_p0851c05 |
如是五蘊身心皆由真如隨緣而成藏識去後來
|
653 |
X17n0331_p0851c06 |
先為生死根本而彼外道惡見希望建立種種異
|
654 |
X17n0331_p0851c07 |
因為生死本非妄而何。
|
655 |
X17n0331_p0851c08 |
大慧是故欲得自覺聖智事當離生住滅一異俱不
|
656 |
X17n0331_p0851c09 |
俱有無非有非無常無常等惡見妄想。
|
657 |
X17n0331_p0851c10 |
此結勸真修行人當離生滅四句惡見妄想自然
|
658 |
X17n0331_p0851c11 |
得入自覺聖智也良以心佛眾生三無差別但由
|
659 |
X17n0331_p0851c12 |
不達目前根身器界悉是自心所現影像本非實
|
660 |
X17n0331_p0851c13 |
有故於五蘊身心山河大地妄執實我實法而生
|
661 |
X17n0331_p0851c14 |
一異有無等見由此生死流轉無窮不能證入自
|
662 |
X17n0331_p0851c15 |
覺聖智若能了彼根身器界如陽燄乾城等則不
|
663 |
X17n0331_p0851c16 |
起生滅想不起有無諸見當下即是自覺聖智圓
|
664 |
X17n0331_p0851c17 |
成實性豈自覺聖智外別有妄想妄想外別有自
|
665 |
X17n0331_p0851c18 |
覺聖智哉以大慧所問一切外道所不行自覺聖
|
666 |
X17n0331_p0851c19 |
智所行離妄想自相共相入於第一真實之義似
|
667 |
X17n0331_p0851c20 |
將外道所行與自覺聖智所行分作兩橛豈知外
|
668 |
X17n0331_p0851c21 |
道所不行即是自覺聖智所行處離亦無所離入
|
669 |
X17n0331_p0851c22 |
亦何所入以離處即入入處即離故圓覺云知幻
|
670 |
X17n0331_p0851c23 |
即離離幻即覺豈離生滅外別有聖智可得哉。
|
671 |
X17n0331_p0851c24 |
爾時世尊欲重宣此義而說偈言幻夢水樹影垂髮
|
672 |
X17n0331_p0852a01 |
熱時燄如是觀三有究竟得解脫譬如鹿渴想動轉
|
673 |
X17n0331_p0852a02 |
迷亂心鹿想謂為水而實無水事如是識種子動轉
|
674 |
X17n0331_p0852a03 |
作境界愚夫妄想生如為翳所翳於無始生死計著
|
675 |
X17n0331_p0852a04 |
攝受性如逆楔出楔捨離貪攝受如幻咒機發浮雲
|
676 |
X17n0331_p0852a05 |
夢電光觀是得解脫永斷三相續於彼無有作猶如
|
677 |
X17n0331_p0852a06 |
燄虛空如是知諸法則為無所知言教惟假名彼亦
|
678 |
X17n0331_p0852a07 |
無有相於彼起妄想。
|
679 |
X17n0331_p0852a08 |
大經云心如工畫師畫出諸形像五蘊悉從生無
|
680 |
X17n0331_p0852a09 |
法而不造故以如幻如夢如水中樹影如垂髮如
|
681 |
X17n0331_p0852a10 |
陽燄喻之若能以種種深喻觀察三者便得究竟
|
682 |
X17n0331_p0852a11 |
解脫矣所以不得解脫正如渴鹿不了熱燄本虛
|
683 |
X17n0331_p0852a12 |
動心轉念迷亂顛倒於非水處妄作水想不知實
|
684 |
X17n0331_p0852a13 |
無有水如是三界諸法本非實有皆由藏識含藏
|
685 |
X17n0331_p0852a14 |
種子起諸現行故動轉處見有境界而愚夫認為
|
686 |
X17n0331_p0852a15 |
實有妄想計著而生有無諸見又如清淨目為翳
|
687 |
X17n0331_p0852a16 |
所翳妄見垂髮此由無始以來生生死死死死生
|
688 |
X17n0331_p0852a17 |
生計著能取所取不得自脫正如眼中著楔不能
|
689 |
X17n0331_p0852a18 |
自出如來為說如幻夢等種種深喻令其用心觀
|
690 |
X17n0331_p0852a19 |
察捨能取所取如以楔出楔故說能取者如幻師
|
691 |
X17n0331_p0852a20 |
如夢如咒術機發所取者如浮雲如夢所見如電
|
692 |
X17n0331_p0852a21 |
光若能如是觀察便得解脫所謂世間眾生業果
|
693 |
X17n0331_p0852a22 |
三種相續蕩然一空誰為能作誰為所作直如陽
|
694 |
X17n0331_p0852a23 |
燄如虛空本無所有以如是觀觀一切法則終日
|
695 |
X17n0331_p0852a24 |
分別一切法不起分別想不為諸法障礙矣然此
|
696 |
X17n0331_p0852b01 |
言教雖是逆楔出楔亦是假名實無有相愚夫不
|
697 |
X17n0331_p0852b02 |
了復執種種名言起諸妄想豈知因病設藥今又
|
698 |
X17n0331_p0852b03 |
執藥成病哉。
|
699 |
X17n0331_p0852b04 |
陰行如垂髮如畫垂髮幻夢犍闥婆城火輪熱時燄
|
700 |
X17n0331_p0852b05 |
無而現眾生常無常一異俱不俱亦然無始過相續
|
701 |
X17n0331_p0852b06 |
愚夫癡妄想明鏡水淨眼摩尼妙寶珠於中現眾色
|
702 |
X17n0331_p0852b07 |
而實無所有一切性顯現於晝熱時炎種種眾色現
|
703 |
X17n0331_p0852b08 |
如夢無所有。
|
704 |
X17n0331_p0852b09 |
言不但三有如幻即五蘊身心亦如垂髮如畫如
|
705 |
X17n0331_p0852b10 |
幻如夢如乾城如火輪如陽燄皆從本無而假現
|
706 |
X17n0331_p0852b11 |
為有愚夫於此計有計無建立諸句此由無始虛
|
707 |
X17n0331_p0852b12 |
偽過妄想習氣相續而起種種妄想若能轉識成
|
708 |
X17n0331_p0852b13 |
智習氣銷融則本心清淨猶如明鏡如止水如淨
|
709 |
X17n0331_p0852b14 |
眼如摩尼而於其中現種種色實無纖毫取著故
|
710 |
X17n0331_p0852b15 |
日用動轉處雖見一切法齊陳并列其實如晝時
|
711 |
X17n0331_p0852b16 |
熱燄所現種種色像亦如夢中所現之境實無所
|
712 |
X17n0331_p0852b17 |
有此則四句自離百非自絕所謂究竟解脫豈外
|
713 |
X17n0331_p0852b18 |
是哉。
|
714 |
X17n0331_p0852b19 |
復次大慧如來說法離如是四句謂一異俱不俱有
|
715 |
X17n0331_p0852b20 |
無非有非無常無常離於有無建立誹謗分別結集
|
716 |
X17n0331_p0852b21 |
真諦緣起道滅解脫如來說法以是為首非性非自
|
717 |
X17n0331_p0852b22 |
在非無因非微塵非時非自性相續而為說法復次
|
718 |
X17n0331_p0852b23 |
大慧為淨煩惱爾炎障故譬如商主次第建立百八
|
719 |
X17n0331_p0852b24 |
句無所有善分別諸乘及諸地相。
|
720 |
X17n0331_p0852c01 |
此結顯如來終日說法不墮四句及建立誹謗戲
|
721 |
X17n0331_p0852c02 |
論分別意在結集真諦指示真修行路故所說之
|
722 |
X17n0331_p0852c03 |
法曰真諦曰緣起曰四諦曰三解脫以是為首非
|
723 |
X17n0331_p0852c04 |
若外道所說曰勝性曰自在曰無因曰微塵曰時
|
724 |
X17n0331_p0852c05 |
曰自性相續以為宗也此自覺聖智所行而外道
|
725 |
X17n0331_p0852c06 |
之所不行者如此何由而得真諦解脫哉雖曰如
|
726 |
X17n0331_p0852c07 |
來說法既離四句何故建立百八句分別諸乘及
|
727 |
X17n0331_p0852c08 |
諸地相故釋云為淨二乘煩惱障及除菩薩爾災
|
728 |
X17n0331_p0852c09 |
障故譬如商主為引導眾生至於寶所從一由旬
|
729 |
X17n0331_p0852c10 |
入一由旬必有次第故建立百八句分別諸乘及
|
730 |
X17n0331_p0852c11 |
諸地相故為除煩惱障者說有四果次第為淨所
|
731 |
X17n0331_p0852c12 |
知障者說有十地次第其實百八句非百八句二
|
732 |
X17n0331_p0852c13 |
乘句非二乘句十地句非十地句也已上廣明三
|
733 |
X17n0331_p0852c14 |
種習氣以顯真修者離心緣相離言說相離執著
|
734 |
X17n0331_p0852c15 |
相竟下復辨明邪正因果也。
|
735 |
X17n0331_p0852c16 |
復次大慧有四種禪云何為四謂愚夫所行禪觀察
|
736 |
X17n0331_p0852c17 |
義禪攀緣如禪如來禪云何愚夫所行禪謂聲聞緣
|
737 |
X17n0331_p0852c18 |
覺外道修行者觀人無我性自相共相骨鎖無常苦
|
738 |
X17n0331_p0852c19 |
不淨相計著為首如是相不異觀前後轉進相不除
|
739 |
X17n0331_p0852c20 |
滅是名愚夫所行禪。
|
740 |
X17n0331_p0852c21 |
此先辨邪正二因也大約以生滅心為因者邪不
|
741 |
X17n0331_p0852c22 |
生滅心為因者正也愚夫所行禪者謂二乘外道
|
742 |
X17n0331_p0852c23 |
所修因行但觀察人無我性謂觀五蘊各有自性
|
743 |
X17n0331_p0852c24 |
名自相五蘊自相各有無常苦空不淨名共相由
|
744 |
X17n0331_p0853a01 |
彼不達真常真樂真我真淨故計著無常苦不淨
|
745 |
X17n0331_p0853a02 |
無我四相為首如是四相念茲在茲曾無異觀從
|
746 |
X17n0331_p0853a03 |
禪入禪漸漸增進以至無想及滅盡定雖證涅槃
|
747 |
X17n0331_p0853a04 |
相不除滅名愚夫所行禪由不善自心現外性非
|
748 |
X17n0331_p0853a05 |
性因地不真故也宗鏡云謂二乘外道見有差殊
|
749 |
X17n0331_p0853a06 |
錯指妄心以為真實認妄賊以為真子收魚目以
|
750 |
X17n0331_p0853a07 |
作驪珠遂使愚癡之輩陷有獄之重關邪倒之人
|
751 |
X17n0331_p0853a08 |
溺見河之愛浪。
|
752 |
X17n0331_p0853a09 |
云何觀察義禪謂人無我自相共相外道自他俱無
|
753 |
X17n0331_p0853a10 |
性己觀法無我彼地相義漸次增進是名觀察義禪。
|
754 |
X17n0331_p0853a11 |
此始教菩薩所修禪也謂此菩薩既能觀察二乘
|
755 |
X17n0331_p0853a12 |
所修自相共相知人無我已亦能觀察外道所說
|
756 |
X17n0331_p0853a13 |
自生他生共生知無性已復能觀察名義自性差
|
757 |
X17n0331_p0853a14 |
別知外性非性了諸法無我皆由藏識顯示斷分
|
758 |
X17n0331_p0853a15 |
別我法二執得入初地入初地已於諸地相諸地
|
759 |
X17n0331_p0853a16 |
義次第觀察漸次增進由觀察諸地相義是名觀
|
760 |
X17n0331_p0853a17 |
察義禪。
|
761 |
X17n0331_p0853a18 |
云何攀緣如禪謂妄想二無我妄想如實處不生妄
|
762 |
X17n0331_p0853a19 |
想是名攀緣如禪。
|
763 |
X17n0331_p0853a20 |
此終教菩薩所修禪也謂始教菩薩於法相上分
|
764 |
X17n0331_p0853a21 |
別人法無我漸斷漸證猶屬妄想對治此菩薩直
|
765 |
X17n0331_p0853a22 |
觀法性如實處本無人法亦無心境故不起分別
|
766 |
X17n0331_p0853a23 |
此雖不緣法相猶緣法性故名攀緣如禪上二教
|
767 |
X17n0331_p0853a24 |
並依地位漸次修成故總名漸。
|
768 |
X17n0331_p0853b01 |
云何如來禪謂入如來地得自覺聖智相三種樂住
|
769 |
X17n0331_p0853b02 |
成辦眾生不思議事是名如來禪。
|
770 |
X17n0331_p0853b03 |
此頓教菩薩所修禪也但一念不生即名為佛不
|
771 |
X17n0331_p0853b04 |
依地位漸次而說故名為頓謂此菩薩初發心時
|
772 |
X17n0331_p0853b05 |
頓悟自心徑超佛地得自覺聖三空智住三種寂
|
773 |
X17n0331_p0853b06 |
滅樂如龍得水便能興雲布雨廣作佛事成就眾
|
774 |
X17n0331_p0853b07 |
生是名如來清淨禪。
|
775 |
X17n0331_p0853b08 |
爾時世尊欲重宣此義而說偈言愚夫所行禪觀察
|
776 |
X17n0331_p0853b09 |
相義禪攀緣如實禪如來清淨禪譬如日月形缽頭
|
777 |
X17n0331_p0853b10 |
摩深險如虛空火燼修行者觀察如是種種相外道
|
778 |
X17n0331_p0853b11 |
道通禪亦復墮聲聞及緣覺境界捨離彼一切則是
|
779 |
X17n0331_p0853b12 |
無所有以不思議手一時摩其頂隨順入如相。
|
780 |
X17n0331_p0853b13 |
愚夫斷除妄想菩薩趨向真如皆非清淨若夫清
|
781 |
X17n0331_p0853b14 |
淨禪者凡聖情盡體自如如所謂以不生不滅為
|
782 |
X17n0331_p0853b15 |
本修因而能圓成果地修證者也彼外道者著相
|
783 |
X17n0331_p0853b16 |
而求於入定時或睹日月在虛空中或見紅蓮在
|
784 |
X17n0331_p0853b17 |
深險處若聲聞乘灰身泯智固如虛空若緣覺乘
|
785 |
X17n0331_p0853b18 |
漸斷諸緣更侵習氣猶如灰燼諸修行人觀察如
|
786 |
X17n0331_p0853b19 |
是種種相義相不除滅故墮外道道通亦墮聲聞
|
787 |
X17n0331_p0853b20 |
緣覺所修境界若是上上根人不但不習二乘外
|
788 |
X17n0331_p0853b21 |
道禪即菩薩觀察義攀緣如者亦不習近以有義
|
789 |
X17n0331_p0853b22 |
可察未忘法相有如可緣未忘法性故若性相俱
|
790 |
X17n0331_p0853b23 |
空方便盡捨如幻即離離幻即覺頓入法身無所
|
791 |
X17n0331_p0853b24 |
有清淨境界故感十方諸佛一時灌頂隨入如來
|
792 |
X17n0331_p0853c01 |
身隨入如如化成辦眾生不思議事是名如來清
|
793 |
X17n0331_p0853c02 |
淨禪也。
|
794 |
X17n0331_p0853c03 |
爾時大慧菩薩摩訶薩復白佛言世尊般涅槃者說
|
795 |
X17n0331_p0853c04 |
何等法謂為涅槃佛告大慧一切自性習氣藏意意
|
796 |
X17n0331_p0853c05 |
識見習轉變名為涅槃諸佛及我涅槃自性空事境
|
797 |
X17n0331_p0853c06 |
界。
|
798 |
X17n0331_p0853c07 |
此辨邪正二果也大約以證如來自性空事境界
|
799 |
X17n0331_p0853c08 |
為正而二乘外道所證為邪也大慧意謂禪觀不
|
800 |
X17n0331_p0853c09 |
同證果應異故問是何等法名為涅槃佛謂清淨
|
801 |
X17n0331_p0853c10 |
禪所得涅槃是一切識自性習氣轉變所成所謂
|
802 |
X17n0331_p0853c11 |
藏識習氣意習氣意識習氣前五識見習氣此一
|
803 |
X17n0331_p0853c12 |
切識各有自性各有習氣若不轉變發生現行即
|
804 |
X17n0331_p0853c13 |
生死法若能轉八識而變成四智我及諸佛說名
|
805 |
X17n0331_p0853c14 |
涅槃此涅槃者即是一切識自性空事境界惟一
|
806 |
X17n0331_p0853c15 |
切識自性空則陰界入處等法皆空當處寂滅當
|
807 |
X17n0331_p0853c16 |
處涅槃更無餘事。
|
808 |
X17n0331_p0853c17 |
復次大慧涅槃者聖智自覺境界離斷常妄想性非
|
809 |
X17n0331_p0853c18 |
性云何非常謂自相共相妄想斷故非常云何非斷
|
810 |
X17n0331_p0853c19 |
謂一切聖去來現在得自覺故非斷大慧涅槃不壞
|
811 |
X17n0331_p0853c20 |
不死若涅槃死者復應受生相續若壞者應墮有為
|
812 |
X17n0331_p0853c21 |
相是故涅槃離壞離死是故修行者之所歸依復次
|
813 |
X17n0331_p0853c22 |
大慧涅槃非舍非得非斷非常非一義非種種義是
|
814 |
X17n0331_p0853c23 |
名涅槃。
|
815 |
X17n0331_p0853c24 |
此復明自性空事涅槃是自覺聖智境界離斷離
|
816 |
X17n0331_p0854a01 |
常以常者執有而斷者執無均為妄想故若聖智
|
817 |
X17n0331_p0854a02 |
所證則不然以離五陰自相共相諸妄想見不執
|
818 |
X17n0331_p0854a03 |
為有故非常三世諸佛所得自覺聖智 古今
|
819 |
X17n0331_p0854a04 |
光明不盡故非斷非若外道以斷常二見為涅槃
|
820 |
X17n0331_p0854a05 |
也又涅槃者是永斷二死永異有為非死壞法若
|
821 |
X17n0331_p0854a06 |
涅槃可死則如來復應受生流轉三界若涅槃可
|
822 |
X17n0331_p0854a07 |
壞則如來是生滅法不名寂滅是故涅槃離壞離
|
823 |
X17n0331_p0854a08 |
死為諸修行究竟歸托之地非若二乘以可死可
|
824 |
X17n0331_p0854a09 |
壞處便為涅槃也是故涅槃者不離諸法故非捨
|
825 |
X17n0331_p0854a10 |
不即諸法故非得常照常覺故非斷絕言絕思故
|
826 |
X17n0331_p0854a11 |
非常性即無性故非一無性即性故非異離此六
|
827 |
X17n0331_p0854a12 |
句是名如來自性空事涅槃。
|
828 |
X17n0331_p0854a13 |
復次大慧聲聞緣覺涅槃者覺自相共相不習近境
|
829 |
X17n0331_p0854a14 |
界不顛倒見妄想不生彼等於彼作涅槃覺。
|
830 |
X17n0331_p0854a15 |
此明二乘所得之果也謂此二乘所證涅槃殊非
|
831 |
X17n0331_p0854a16 |
真實但以無常苦空不淨無我覺五陰自相不生
|
832 |
X17n0331_p0854a17 |
貪著又觀十二因緣是憒鬧處不樂親近此但斷
|
833 |
X17n0331_p0854a18 |
見惑而不起倒見斷思惑而不生妄想彼等於彼
|
834 |
X17n0331_p0854a19 |
作涅槃覺此於識陰望如恬靜處認為涅槃實非
|
835 |
X17n0331_p0854a20 |
究竟涅槃也。
|
836 |
X17n0331_p0854a21 |
復次大慧有二種自性相云何為二謂言說自性相
|
837 |
X17n0331_p0854a22 |
計著事自性計著言說自性相計著者從無始言說
|
838 |
X17n0331_p0854a23 |
虛偽習氣計著生事自性相計著者從不覺自心現
|
839 |
X17n0331_p0854a24 |
分齊生。
|
840 |
X17n0331_p0854b01 |
上言一切識自性習氣轉變即是涅槃自性者何
|
841 |
X17n0331_p0854b02 |
不出言說及事二種自性此即名相妄想二種也
|
842 |
X17n0331_p0854b03 |
二乘不達名相本空計名著相謂有生死可捨涅
|
843 |
X17n0331_p0854b04 |
槃可得不知彼之生死涅槃但有名字皆由無始
|
844 |
X17n0331_p0854b05 |
言說虛偽習氣計著而生名言說自性復由不覺
|
845 |
X17n0331_p0854b06 |
諸法從自心現而於諸法生起分齊名事自性由
|
846 |
X17n0331_p0854b07 |
二性不空種種計著以為實有不知但有虛名都
|
847 |
X17n0331_p0854b08 |
無實證如來了知言說如響故轉言說自性而為
|
848 |
X17n0331_p0854b09 |
涅槃雖終日言說未嘗談著一字如來了知一切
|
849 |
X17n0331_p0854b10 |
諸法從自心現如鏡現像本非實有故轉事自性
|
850 |
X17n0331_p0854b11 |
習氣而為涅槃雖終日見色聞聲而無一毫聲色
|
851 |
X17n0331_p0854b12 |
之相故知二種自性為邪正之通關聖凡之共路
|
852 |
X17n0331_p0854b13 |
學道者先從空二自性始。
|
853 |
X17n0331_p0854b14 |
復次大慧如來以二種神力建立菩薩摩訶薩頂禮
|
854 |
X17n0331_p0854b15 |
諸佛聽受問義云何二種神力建立謂三昧正受為
|
855 |
X17n0331_p0854b16 |
現一切身面言說神力及手灌頂神力大慧菩薩摩
|
856 |
X17n0331_p0854b17 |
訶薩初菩薩地住佛神力所謂入菩薩大乘照明三
|
857 |
X17n0331_p0854b18 |
昧入是三昧已十方世界一切諸佛以神通力為現
|
858 |
X17n0331_p0854b19 |
一切身面言說如金剛藏菩薩摩訶薩及餘如是相
|
859 |
X17n0331_p0854b20 |
功德成就菩薩摩訶薩大慧是名初菩薩地菩薩摩
|
860 |
X17n0331_p0854b21 |
訶薩得菩薩三昧正受神力於百千劫積習善根之
|
861 |
X17n0331_p0854b22 |
所成就次第諸地對治所治相通達究竟至法雲地
|
862 |
X17n0331_p0854b23 |
住大蓮華微妙宮殿坐大蓮華寶師子座同類菩薩
|
863 |
X17n0331_p0854b24 |
摩訶薩眷屬圍繞眾寶瓔珞莊嚴其身如黃金簷蔔
|
864 |
X17n0331_p0854c01 |
日月光明諸最勝子從十方來就大蓮華宮殿座上
|
865 |
X17n0331_p0854c02 |
而灌其頂譬如自在轉輪聖王及天帝釋太子灌頂
|
866 |
X17n0331_p0854c03 |
是名菩薩手灌頂神力大慧是名菩薩摩訶薩二種
|
867 |
X17n0331_p0854c04 |
神力若菩薩摩訶薩住二種神力面見諸佛如來若
|
868 |
X17n0331_p0854c05 |
不如是則不能見。
|
869 |
X17n0331_p0854c06 |
由達二種自性空即與十方如來氣分交接故感
|
870 |
X17n0331_p0854c07 |
諸佛以二種神力建立菩薩方得頂禮諸佛聽受
|
871 |
X17n0331_p0854c08 |
佛法問佛深義二種神力者一謂修行者住三昧
|
872 |
X17n0331_p0854c09 |
中如來親現身面而為說法二謂如來寂無言說
|
873 |
X17n0331_p0854c10 |
但以手灌頂默授如來大法王位所以現身面言
|
874 |
X17n0331_p0854c11 |
說者謂初地菩薩頓空二種自性頓斷分別我法
|
875 |
X17n0331_p0854c12 |
二執得入大乘光明定能發照了大乘理教行果
|
876 |
X17n0331_p0854c13 |
智慧光明創得法性故感諸佛現身說法如華嚴
|
877 |
X17n0331_p0854c14 |
金剛藏菩薩住初地時即蒙如來神力加持餘菩
|
878 |
X17n0331_p0854c15 |
薩亦爾以菩薩有如是身面言說相如來即以如
|
879 |
X17n0331_p0854c16 |
是身面言說相之功德成就菩薩是名初地菩薩
|
880 |
X17n0331_p0854c17 |
三昧正受中所得神力此菩薩由於一僧祗積集
|
881 |
X17n0331_p0854c18 |
善根故得神力加持三昧成就非漫然也由是而
|
882 |
X17n0331_p0854c19 |
去從地至地漸次而進各有能治之智所治之惑
|
883 |
X17n0331_p0854c20 |
以至九地得斷諸法未得自在障得證法自在所
|
884 |
X17n0331_p0854c21 |
依真如通達究竟入法雲地於色究竟天現廣大
|
885 |
X17n0331_p0854c22 |
身無量大寶蓮華宮殿坐無量大寶蓮華師子座
|
886 |
X17n0331_p0854c23 |
同類菩薩一時圍繞而為眷屬皆以眾寶瓔珞莊
|
887 |
X17n0331_p0854c24 |
嚴身相色如黃金香如薝蔔光明如日月諸佛如
|
888 |
X17n0331_p0855a01 |
來皆從十方異佛剎來同時以手灌頂即紹佛位
|
889 |
X17n0331_p0855a02 |
譬如轉輪聖王太子灌頂即紹王位是名菩薩手
|
890 |
X17n0331_p0855a03 |
灌頂神力自初地以至十地住是二種神力故得
|
891 |
X17n0331_p0855a04 |
親見諸佛聽受問義若無如來神力加持不得成
|
892 |
X17n0331_p0855a05 |
就真如三昧不得面見諸佛說法亦不見諸佛以
|
893 |
X17n0331_p0855a06 |
手灌頂也。
|
894 |
X17n0331_p0855a07 |
復次大慧菩薩摩訶薩凡所分別三昧神足說法之
|
895 |
X17n0331_p0855a08 |
行是等一切悉住如來二種神力大慧若菩薩摩訶
|
896 |
X17n0331_p0855a09 |
薩離佛神力能辨說者一切凡夫亦應能說所以者
|
897 |
X17n0331_p0855a10 |
何謂不住神力故大慧山石樹木及諸樂器城郭宮
|
898 |
X17n0331_p0855a11 |
殿以如來入城威神力故皆自然出音樂之聲何況
|
899 |
X17n0331_p0855a12 |
有心者聾盲瘖啞無量眾苦皆得解脫如來有如是
|
900 |
X17n0331_p0855a13 |
等無量神力利安眾生。
|
901 |
X17n0331_p0855a14 |
此妨難也恐難云何故如來神力不加三賢顧獨
|
902 |
X17n0331_p0855a15 |
私於十聖故復告云一切菩薩凡所分別三昧神
|
903 |
X17n0331_p0855a16 |
足說法之行此等皆是如來二種神力冥加故得
|
904 |
X17n0331_p0855a17 |
無礙辯才分別諸法但彼不能親見耳若使離佛
|
905 |
X17n0331_p0855a18 |
神力而能說者則一切凡夫亦應能說何故不能
|
906 |
X17n0331_p0855a19 |
由凡夫不住二種神力故不能分別三昧神通說
|
907 |
X17n0331_p0855a20 |
法之行然則諸佛神力何以能使菩薩便能分別
|
908 |
X17n0331_p0855a21 |
三昧神通及說法耶故答之曰以神力故即山石
|
909 |
X17n0331_p0855a22 |
樹木無情之物皆出玅音況有心者不能說法以
|
910 |
X17n0331_p0855a23 |
神力故即聾盲瘖啞皆得解脫況三賢菩薩不能
|
911 |
X17n0331_p0855a24 |
分別三昧解脫乎以如來有無量神力利安眾生
|
912 |
X17n0331_p0855b01 |
故能冥加菩薩入於三昧現通說法也。
|
913 |
X17n0331_p0855b02 |
大慧菩薩復白佛言世尊以何因緣如來應供等正
|
914 |
X17n0331_p0855b03 |
覺菩薩摩訶薩住三昧正受時及勝進地灌頂時加
|
915 |
X17n0331_p0855b04 |
其神力佛告大慧為離魔業煩惱故及不墮聲聞地
|
916 |
X17n0331_p0855b05 |
禪故為得如來自覺地故及增進所得法故是故如
|
917 |
X17n0331_p0855b06 |
來應供等正覺咸以神力建立諸菩薩摩訶薩若不
|
918 |
X17n0331_p0855b07 |
以神力建立者則墮外道惡見妄想及諸聲聞眾魔
|
919 |
X17n0331_p0855b08 |
希望不得阿耨多羅三藐三菩提以是故諸佛如來
|
920 |
X17n0331_p0855b09 |
咸以神力攝受諸菩薩摩訶薩爾時世尊欲重宣此
|
921 |
X17n0331_p0855b10 |
義而說偈言神力人中尊大願悉清淨三摩提灌頂
|
922 |
X17n0331_p0855b11 |
初地及十地。
|
923 |
X17n0331_p0855b12 |
大慧復問入地菩薩住三昧時及灌頂時自己皆
|
924 |
X17n0331_p0855b13 |
有勝定力持何故如來復以神力加之得無錦上
|
925 |
X17n0331_p0855b14 |
添華耶初地菩薩雖初得見道發菩提心若不加
|
926 |
X17n0331_p0855b15 |
持則忘失菩提心墮於魔業或耽著三昧墮聲聞
|
927 |
X17n0331_p0855b16 |
地故須加持至十地時尚有最極微細所知障在
|
928 |
X17n0331_p0855b17 |
若不加持不能增進得所得法亦不能得到究竟
|
929 |
X17n0331_p0855b18 |
覺地故須加持是故如來於初入地時及灌頂時
|
930 |
X17n0331_p0855b19 |
必以二種神力加持入初地時若不加持則墮外
|
931 |
X17n0331_p0855b20 |
道聲聞若灌頂時不加持則不得正覺是故如來
|
932 |
X17n0331_p0855b21 |
必用二種神力加持也唐偈云世尊清淨願有大
|
933 |
X17n0331_p0855b22 |
加持力初地及十地三昧及灌頂此偈較顯意謂
|
934 |
X17n0331_p0855b23 |
二種神力皆從如來清淨願心流出無非欲令菩
|
935 |
X17n0331_p0855b24 |
薩離外道二乘隨順真如同歸正覺而已自請修
|
936 |
X17n0331_p0855c01 |
行無間之後大慧即窮緣因次窮言說三窮遍計
|
937 |
X17n0331_p0855c02 |
以緣因是業習氣言說是名言習氣遍計是我支
|
938 |
X17n0331_p0855c03 |
習氣欲令真修之士斷此三種習氣方是修行無
|
939 |
X17n0331_p0855c04 |
間也三者既明而復辯邪正因果者正顯空我相
|
940 |
X17n0331_p0855c05 |
而不空法相者為小乘空法相而不空法性者為
|
941 |
X17n0331_p0855c06 |
菩薩若性相俱空有無雙遣者為如來清淨因果
|
942 |
X17n0331_p0855c07 |
矣至此又作一結。
|
943 |
X17n0331_p0855c08 |
爾時大慧菩薩摩訶薩復白佛言世尊佛說緣起即
|
944 |
X17n0331_p0855c09 |
是說因緣不自說道世尊外道亦說因緣謂勝自在
|
945 |
X17n0331_p0855c10 |
時微塵生如是諸性生然世尊所謂因緣生諸性言
|
946 |
X17n0331_p0855c11 |
說有間悉檀無間悉檀世尊外道亦說有無有生世
|
947 |
X17n0331_p0855c12 |
尊亦說無有生生已滅如世尊所說無明緣行乃至
|
948 |
X17n0331_p0855c13 |
老死此是世尊無因說非有因說世尊建立作如是
|
949 |
X17n0331_p0855c14 |
說此有故彼有非建立漸生觀外道說勝非如來也
|
950 |
X17n0331_p0855c15 |
所以者何世尊外道說因不從緣生而有所生世尊
|
951 |
X17n0331_p0855c16 |
說觀因有事觀事有因如是因緣 亂如是展轉無
|
952 |
X17n0331_p0855c17 |
窮。
|
953 |
X17n0331_p0855c18 |
此辨邪正因緣也大慧復恐內教因緣濫同外道
|
954 |
X17n0331_p0855c19 |
故重辨析意謂世尊所說緣起法即是從無明業
|
955 |
X17n0331_p0855c20 |
愛等為因而生識名色等果亦不說從自性真如
|
956 |
X17n0331_p0855c21 |
體現外道亦說因緣謂從勝性自在時微塵等因
|
957 |
X17n0331_p0855c22 |
為能生如是諸法為所生然世尊所說因能生果
|
958 |
X17n0331_p0855c23 |
與諸外道所說因能生果此二法施為有異乎為
|
959 |
X17n0331_p0855c24 |
無異乎外道亦說有果從無因生世尊亦說一切
|
960 |
X17n0331_p0856a01 |
諸法從本無處而有無明忽生生已忽復還滅此
|
961 |
X17n0331_p0856a02 |
與外道有果從無因生亦無有異如世尊所說無
|
962 |
X17n0331_p0856a03 |
明為因生行為果行復為因生識為果此亦不說
|
963 |
X17n0331_p0856a04 |
自心現是從意識獨頭發業無明生起此則世尊
|
964 |
X17n0331_p0856a05 |
亦墮無因不墮有因也世尊復說無明緣行行緣
|
965 |
X17n0331_p0856a06 |
識等是則此有故彼有亦是因中有果此亦如來
|
966 |
X17n0331_p0856a07 |
建立俱生不建立漸生然外道計勝性為冥初主
|
967 |
X17n0331_p0856a08 |
諦從冥生覺從覺生我知從我知生五唯從五唯
|
968 |
X17n0331_p0856a09 |
生五大從五大生十一根其二十三法為神我受
|
969 |
X17n0331_p0856a10 |
用如是外道建立漸次生不建立俱生然觀外道
|
970 |
X17n0331_p0856a11 |
所說漸生反勝如來所說俱生也所以勝者謂外
|
971 |
X17n0331_p0856a12 |
道以勝性一因為能生而勝性不從他緣生而能
|
972 |
X17n0331_p0856a13 |
生一切法是則因自為因為待於果果自為果無
|
973 |
X17n0331_p0856a14 |
待於因如是因果分明不相淆混若世尊所說十
|
974 |
X17n0331_p0856a15 |
二因緣展轉相生以無明為因生行為果以行為
|
975 |
X17n0331_p0856a16 |
因生識為果乃至老死為因復生無明為果此則
|
976 |
X17n0331_p0856a17 |
一法為因旋復為果因中有果果中有因如是展
|
977 |
X17n0331_p0856a18 |
轉雜亂無窮復墮亦因亦果我故曰外道說勝非
|
978 |
X17n0331_p0856a19 |
如來可及也此問有三初辨內教全同外教次辨
|
979 |
X17n0331_p0856a20 |
如來反墮無因三辨如來建立俱生不如外道漸
|
980 |
X17n0331_p0856a21 |
生此非大慧法眼清明懸見末法之弊何能及此。
|
981 |
X17n0331_p0856a22 |
佛告大慧我非無因說及因緣亂說此有故彼有
|
982 |
X17n0331_p0856a23 |
者攝所攝非性覺自心現量大慧若攝所攝計著不
|
983 |
X17n0331_p0856a24 |
覺自心現量外境界性非性彼有如是過非我說緣
|
984 |
X17n0331_p0856b01 |
起我常說言因緣和合而生諸法非無因生。
|
985 |
X17n0331_p0856b02 |
此以緣起無生示之以明不墮無因亦非因緣雜
|
986 |
X17n0331_p0856b03 |
亂也然我所說十二因緣展轉相生因此有而故
|
987 |
X17n0331_p0856b04 |
彼有者正顯心無能取之因亦無所取之果故說
|
988 |
X17n0331_p0856b05 |
此生故彼生彼生故此生二俱無性如鏡現像令
|
989 |
X17n0331_p0856b06 |
人覺知自心現量隨緣不變不變隨緣而已由不
|
990 |
X17n0331_p0856b07 |
變而隨緣不墮無因由隨緣而不變不墮雜亂彼
|
991 |
X17n0331_p0856b08 |
外道者計著能取所取以為實有不知諸法惟心
|
992 |
X17n0331_p0856b09 |
不達外境非性妄取一切法有從有生無從無生
|
993 |
X17n0331_p0856b10 |
此由無始虛偽見習及邪師邪教所熏成此種性
|
994 |
X17n0331_p0856b11 |
世世相承覺想地轉以彼有如是過故不同我所
|
995 |
X17n0331_p0856b12 |
說緣起而反謂我因緣雜亂者何也且吾所說不
|
996 |
X17n0331_p0856b13 |
生非是一向不生同於斷滅我常說言因緣和合
|
997 |
X17n0331_p0856b14 |
而生諸法故雖生而實未嘗生誰謂無因而生耶
|
998 |
X17n0331_p0856b15 |
外道智不及此妄謂一切諸法無因而生生既無
|
999 |
X17n0331_p0856b16 |
因誰為之果無因無果是真斷滅豈我所說緣起
|
1000 |
X17n0331_p0856b17 |
無生之旨哉百門義海云達無生者謂塵是心緣
|
1001 |
X17n0331_p0856b18 |
心為塵因因緣和合幻相方生由從緣起必無自
|
1002 |
X17n0331_p0856b19 |
性何以故塵不自塵必待於因心不自心必待於
|
1003 |
X17n0331_p0856b20 |
緣由相待故則無定屬緣生則是無生非去緣生
|
1004 |
X17n0331_p0856b21 |
說無生也。
|
1005 |
X17n0331_p0856b22 |
大慧復白佛言世尊非言說有性有一切性耶世尊
|
1006 |
X17n0331_p0856b23 |
若無性者言說不生世尊是故言說有性有一切性。
|
1007 |
X17n0331_p0856b24 |
此因攝所攝非性而興難以顯言說有性而攝所
|
1008 |
X17n0331_p0856c01 |
攝必有性也意謂世間言說有性必是目前實有
|
1009 |
X17n0331_p0856c02 |
一切所說法為言說之端而後言說方得生起若
|
1010 |
X17n0331_p0856c03 |
知攝所攝悉無有性則言說亦無有性矣故問非
|
1011 |
X17n0331_p0856c04 |
言說有性有一切性耶若果一切法無性則言說
|
1012 |
X17n0331_p0856c05 |
亦不得生以言不虛生必有諸法而生法不自顯
|
1013 |
X17n0331_p0856c06 |
必藉言說而顯故有言說必有所說不可言攝所
|
1014 |
X17n0331_p0856c07 |
攝非性矣。
|
1015 |
X17n0331_p0856c08 |
佛告大慧無性而作言說謂兔角龜毛等世間現言
|
1016 |
X17n0331_p0856c09 |
說大慧非性非非性但言說耳如汝所說言說有性
|
1017 |
X17n0331_p0856c10 |
有一切性者汝論則壞大慧非一切剎土有言說言
|
1018 |
X17n0331_p0856c11 |
說者是作耳或有佛剎瞻視顯法或有作相或有揚
|
1019 |
X17n0331_p0856c12 |
眉或有動睛或笑或欠或謦咳或念剎土或動搖大
|
1020 |
X17n0331_p0856c13 |
慧如瞻視及香積世界普賢如來國土但以瞻視令
|
1021 |
X17n0331_p0856c14 |
諸菩薩得無生法忍及諸勝三昧是故非言說有性
|
1022 |
X17n0331_p0856c15 |
有一切性大慧見此世界蚊蚋蟲蟻是等眾生無有
|
1023 |
X17n0331_p0856c16 |
言說而各辦事爾時世尊欲重宣此義而說偈言如
|
1024 |
X17n0331_p0856c17 |
虛空兔角及與槃大子無而有言說如是性妄想因
|
1025 |
X17n0331_p0856c18 |
緣和合法凡愚起妄想不能如實知輪回三有宅。
|
1026 |
X17n0331_p0856c19 |
世尊即其兩端而破之故曰世間亦有諸法無性
|
1027 |
X17n0331_p0856c20 |
而有言說如兔角龜毛牛翼馬手石女兒之類雖
|
1028 |
X17n0331_p0856c21 |
無兔角等體而有兔角等名安在諸法有性而有
|
1029 |
X17n0331_p0856c22 |
言說若謂諸法有性而有言說則汝論自壞矣故
|
1030 |
X17n0331_p0856c23 |
永嘉云今之體外施名者此但名其無體耳豈有
|
1031 |
X17n0331_p0856c24 |
體當其名耶譬如兔無角而施名此則名其無角
|
1032 |
X17n0331_p0857a01 |
耳豈有角當其名耶無體而施名者則名無實名
|
1033 |
X17n0331_p0857a02 |
也名無實名則所名非也所名既無能名亦不有
|
1034 |
X17n0331_p0857a03 |
也若所名既無能名不有則言說所說兩皆無性
|
1035 |
X17n0331_p0857a04 |
誰謂言說所說皆有自性耶又有佛剎不待言說
|
1036 |
X17n0331_p0857a05 |
而能顯法者非一切剎土皆有言說也故知言說
|
1037 |
X17n0331_p0857a06 |
皆是妄想因緣所作非實有性或有佛剎以直視
|
1038 |
X17n0331_p0857a07 |
不瞬代說法者有以直爾示相代說法者有以動
|
1039 |
X17n0331_p0857a08 |
眉代說法者有以轉睛代說法者或以笑以欠以
|
1040 |
X17n0331_p0857a09 |
謦咳代說法者或以意念代說法者有以身動搖
|
1041 |
X17n0331_p0857a10 |
代說法者如是則六根皆可說法奚必藉口舌所
|
1042 |
X17n0331_p0857a11 |
出音聲為法哉如不眴世界香積世界普賢國土
|
1043 |
X17n0331_p0857a12 |
諸菩薩等但以目睛不眴觀察如來得無生忍及
|
1044 |
X17n0331_p0857a13 |
得無量殊勝三昧此豈言說有性有一性耶然不
|
1045 |
X17n0331_p0857a14 |
特他方剎土為然即此世界諸蚊蟻等雖無言說
|
1046 |
X17n0331_p0857a15 |
而各各皆能辦事豈待言說而後能顯法耶故知
|
1047 |
X17n0331_p0857a16 |
言說皆是眾生妄想假立非實有性故復以偈申
|
1048 |
X17n0331_p0857a17 |
之如虛空兔角石女兒皆是本無而有其名是言
|
1049 |
X17n0331_p0857a18 |
說本無實性而妄想計以為實有自性也即知言
|
1050 |
X17n0331_p0857a19 |
說無性則知因緣和合所生諸法亦無自性而凡
|
1051 |
X17n0331_p0857a20 |
愚起諸妄想妄謂言說有性有一切性此由不能
|
1052 |
X17n0331_p0857a21 |
如實了知一切諸法自心所現外性非性取著言
|
1053 |
X17n0331_p0857a22 |
說所說皆實有性所以輪回三有不能自出良有
|
1054 |
X17n0331_p0857a23 |
以也。
|
1055 |
X17n0331_p0857a24 |
楞伽阿跋多羅寶經合轍卷第三
|
1056 |
X17n0331_p0857b01 |
|
網頁版大藏經之資料來源：中華電子佛典協會
以下是資料來源的相關訊息：
【經文資訊】卍新纂續藏經 第十七冊 No. 331《楞伽經合轍》CBETA 電子佛典 V1.4 普及版
# 卍 Xuzangjing Vol. 17, No. 331 楞伽經合轍, CBETA Chinese Electronic Tripitaka V1.4, Normalized Version
=========================================================================
楞伽阿跋多羅寶經合轍卷第三
本經佛學辭彙一覽
(共 519 條)
一切有為
一切法
一切諸佛
一切諸法
一心
一念
一念不生
一法
一空
一真
一異
七識
九地
二因
二死
二見
二果
二門
二乘
二執
二教
二無我
二義
人無我
入定
入空
八十種好
八不
八識
八識田
十二因緣
十方
十地
十聖
三十二相
三支
三世
三世諸佛
三有
三自性
三車
三性
三法
三空
三昧
三毒
三界
三相
三相續
三無差別
三菩提
三解脫門
三資糧
三種相
三德
三摩
三賢
三藐三菩提
上根
凡夫
凡愚
大白牛車
大空
大乘
小乘
不生
不生不滅
不動地
不變隨緣
中有
中尊
五大
五法
五法
五陰
五塵
五識
五蘊
內緣
六入
六因
六根
六塵
六識
分別
化佛
幻相
心心
心佛
心所
心量
心經
心緣
心觀
方便
比量
世界
世相
世尊
世間
加行
加行位
加持
功德
四一
四加行
四果
四法
四相
四智
四緣
四諦
外教
外道
外緣
平等
平等法
本心
本識
本願
末法
正因
正受
正法
正欲
正覺
生因
生死
生死流
生佛
生身
生相
生酥
生滅
由旬
示寂
任運
共相
劣智
名色
名相
因地
因果
因緣
因緣和合
地獄
在纏
妄心
妄見
妄執
妄想
如如
如來
如來地
如來禪
如來藏
如是因
如是性
如是相
如實
如實知
有色
有作
有見
有法
有為
有為法
有相
有無
有無二見
有間
有漏
有漏果
自在
自性
自相
自證
色身
色界
色相
色處
色境
行人
行果
行者
佛地
佛位
佛事
佛法
佛說
作業
即空
即離
我人
我見
我所
我空
我相
我執
見惑
見道
言教
身入
身心
身相
邪見
事相
事觀
供養
取著
定力
定性
念念
性宗
性空
性相
所作
所知障
所緣
所緣緣
果分
果地
果果
法名
法佛
法忍
法我
法身
法性
法性
法性法身
法空
法門
法施
法界
法相
法執
法眼
法無我
法華
法雲
法雲地
法緣
法體
知見
空有
空性
空法
空無
初地
初發心
金口
金剛
長養
阿耨多羅三藐三菩提
阿賴耶
非色
非時
威神力
帝釋
思惟
思惑
施行
流轉
流轉還滅
界內
界如
相分
相待
相應
苦空
計度
重關
首楞嚴
倒見
俱生
俱生法
俱生法執
俱空
修因
修多羅
修行
修善
修證
冥加
冥性
差別
師子
師子座
悟入
根身
根身器界
根塵
根境識
涅槃
涅槃佛
真子
真心
真如
真如三昧
真如不變
真如隨緣
真我
真常
真智
真諦
神力
神足
神通
能所
般若
般涅槃
假名
假合
假我
唯心
唯識
國土
執著
寂滅
寂滅為樂
寂靜
常住
常見
常樂我淨
捨心
教一
教化
教外
教行
教體
教觀
梵音
欲界
清淨
淨名
淨因
淨眼
理事
理教
現行
現身說法
現前
現量
現識
眾生
眼入
第一義
第一義諦
第七識
第八識
終教
習氣
莊嚴
貪欲
貪著
通力
陰入界
陰界
頂禮
惡見
普賢
智者
智相
智境
智慧
智慧光
無上菩提
無生
無生忍
無生法
無生法忍
無自性
無我
無始
無始生死
無所有
無所得
無明
無為
無相
無常
無情
無貪
無等
無量
無間
無緣
無餘
無礙
發心
發菩提心
等心
等無間緣
等觀
結集
善巧
善因
善根
菩提
菩提心
菩薩
華嚴
著我
虛妄
虛空
亂心
圓成
圓覺
微塵
意生身
意識
業果
業識
楞伽
滅定
滅法
滅盡定
煩惱
煩惱障
萬法
萬境
群生
聖言
解脫
解脫門
資糧
資糧位
過去
過未
頓悟
頓教
頓斷
僧伽
塵勞
壽者
實有
實我
實性
實空
實際
對治
漸斷
種子
種性
種智
種識
說法
增上
增上緣
摩訶
摩訶衍
摩訶薩
樂神
緣生
緣因
緣成
緣起
緣緣
緣覺
緣覺乘
蓮華
諸天
諸有
諸佛
諸見
諸受
諸法
諸法無我
諸蘊
誹謗正法
輪王
器界
獨頭意識
賴耶
隨眠
隨順
隨緣
隨緣不變
隨類
應供
戲論
禪觀
總相
聲明
聲聞
聲聞乘
聲聞緣覺
還滅
斷常二見
斷滅
歸依
藏識
轉輪王
轉輪聖王
轉識
離生
離繫果
攀緣
繫縛
識身
識海
識藏
證入
證果
證法
願力
顛倒
覺性
覺觀
饒益
攝受
灌頂
瓔珞
辯才
顯示
觀法
四門
大藏經 冊別目錄