1 X17n0331_p0825a20 　 2 X17n0331_p0825a21 　 3 X17n0331_p0825a22 楞伽阿跋多羅寶經合轍卷第二 4 X17n0331_p0825a23 　　　　明　二楞庵釋　通潤　述 5 X17n0331_p0825a24 爾時大慧菩薩摩訶薩知大菩薩眾心之所念名聖 6 X17n0331_p0825b01 智事分別自性經承一切佛威神之力而白佛言世 7 X17n0331_p0825b02 尊唯願為說聖智事分別自性經百八句分別所依 8 X17n0331_p0825b03 如來應供等正覺依此分別說菩薩摩訶薩入自相 9 X17n0331_p0825b04 共相妄想自性以分別說妄想自性故則能善知周 10 X17n0331_p0825b05 遍觀察人法無我淨除妄想照明諸地超越一切聲 11 X17n0331_p0825b06 聞緣覺及諸外道諸禪定樂觀察如來不可思議所 12 X17n0331_p0825b07 行境界畢定捨離五法自性諸佛如來法身智慧善 13 X17n0331_p0825b08 自莊嚴起幻境界昇一切佛剎兜率天宮乃至色究 14 X17n0331_p0825b09 竟天宮逮得如來常住法身。 15 X17n0331_p0825b10 　由前大慧通問八識五法三性是菩薩所行而知 16 X17n0331_p0825b11 　來已將八識生滅始終分析竟然五法三性皆未 17 X17n0331_p0825b12 　蒙開示此皆菩薩所當修者大慧知眾心所念故 18 X17n0331_p0825b13 　特申請言五法三性是聖智與妄想共由之路是 19 X17n0331_p0825b14 　百八句所依之境若以妄想分別入自共相則起 20 X17n0331_p0825b15 　有無二見若以聖知聖見聖慧眼入自共相如所 21 X17n0331_p0825b16 　建立悉能照破妄想分別顯示自性第一義諦故 22 X17n0331_p0825b17 　曰聖智事分別自性經百八句分別所依然則學 23 X17n0331_p0825b18 　般若者不可不知唯願如來依此分別開示菩薩 24 X17n0331_p0825b19 　入自相共相妄想自性法以得如來分別開示故 25 X17n0331_p0825b20 　能令菩薩入自相共相妄想自性法中周遍觀察 26 X17n0331_p0825b21 　入二無我淨除有無二種妄想能照明諸地能超 27 X17n0331_p0825b22 　越小乘外道諸禪定樂能觀察如來不思議境界 28 X17n0331_p0825b23 　能畢竟捨離五法三自性能以諸佛法身智慧而 29 X17n0331_p0825b24 　自莊嚴起如幻境界昇兜率宮住色究竟逮得如 30 X17n0331_p0825c01 　來常住法身此問最長直至得力神通自在成就 31 X17n0331_p0825c02 　處作結。 32 X17n0331_p0825c03 佛告大慧有一種外道作無所有妄想計著覺知因 33 X17n0331_p0825c04 盡兔無角想如兔無角一切法亦復如是大慧復有 34 X17n0331_p0825c05 餘外道見種求那極微陀羅驃形處橫法各各差別 35 X17n0331_p0825c06 見已計著無兔角橫法作牛有角想大慧彼墮二見 36 X17n0331_p0825c07 不解心量自心境界妄想增長身受用建立妄想根 37 X17n0331_p0825c08 量大慧一切法性亦復如是離有無不應作想大慧 38 X17n0331_p0825c09 若復離有無而作兔無角想是名邪想彼因待觀故 39 X17n0331_p0825c10 兔無角不應作想乃至微塵分別事性悉不可得大 40 X17n0331_p0825c11 慧聖境界離不應作牛有角想。 41 X17n0331_p0825c12 　此下先破妄想也外道妄想不出斷常二見故先 42 X17n0331_p0825c13 　出其量而後破之先申斷見外道量云一切法是 43 X17n0331_p0825c14 　有法無所有為宗因云覺知因盡故喻如兔無角 44 X17n0331_p0825c15 　次申常見外道量云一切法是有法有為宗因云 45 X17n0331_p0825c16 　大種微塵所成形處橫法各各差別故喻如牛有 46 X17n0331_p0825c17 　角種即四大種求那依也極微陀羅驃猶言極微 47 X17n0331_p0825c18 　塵也橫法各各差別者謂橫於目前之法形相各 48 X17n0331_p0825c19 　各差別由彼見計著兔無角故在橫法上作牛有 49 X17n0331_p0825c20 　角想也蓋有無二見相依而有然彼此兩方計斷 50 X17n0331_p0825c21 　見者極多為害最大故標以為首其計常者則以 51 X17n0331_p0825c22 　餘外道目之故下文云寧可起有見如須彌山不 52 X17n0331_p0825c23 　可起增上慢空見如芥子許也大慧下正破二見 53 X17n0331_p0825c24 　言彼所以墮二見者皆由不達心量本非有無而 54 X17n0331_p0826a01 　於自心境界自性第一義中增長妄想作二見論 55 X17n0331_p0826a02 　故於根身器界受用處建立種種妄想根量分齊 56 X17n0331_p0826a03 　不通耳若知心量本非有無則知一切法性亦復 57 X17n0331_p0826a04 　如是離有無不應更作有無想也若復法性本離 58 X17n0331_p0826a05 　有無而於離有無處作兔無角想是則墮斷滅因 59 X17n0331_p0826a06 　名為邪想以彼所計兔無角者非是本來離有離 60 X17n0331_p0826a07 　無之無因彼見牛角為有故計兔角為無此因從 61 X17n0331_p0826a08 　對待觀察而起名曰無因既曰無因則非正智豈 62 X17n0331_p0826a09 　應作此兔無角想耶即彼大種微塵所成形處橫 63 X17n0331_p0826a10 　法各各差別作牛有角想者若果實有自性為生 64 X17n0331_p0826a11 　因則不可分析今既分析至於極微一一分別求 65 X17n0331_p0826a12 　其自性悉不可得豈能生橫法差別之相哉故知 66 X17n0331_p0826a13 　聖智所行境界不但離無亦且離有亦不應作牛 67 X17n0331_p0826a14 　有角想也故大般若經云一切法皆以無性為自 68 X17n0331_p0826a15 　性於自性中有性無性悉不可得不應於此執有 69 X17n0331_p0826a16 　無性以自性中無有無故即借其同喻立量破云 70 X17n0331_p0826a17 　一切法是有法不生為宗因云離有離無故喻如 71 X17n0331_p0826a18 　兔無角故下文云一切法不生如兔馬等角。 72 X17n0331_p0826a19 爾時大慧菩薩摩訶薩白佛言世尊得無妄想者見 73 X17n0331_p0826a20 不生想已隨比思量觀察不生妄想言無耶佛告大 74 X17n0331_p0826a21 慧非觀察不生妄想言無所以者何妄想者因彼生 75 X17n0331_p0826a22 故依彼角生妄想以依角生妄想是故言依因故離 76 X17n0331_p0826a23 異不異故非觀察不生妄想言無角大慧若復妄想 77 X17n0331_p0826a24 異角者則不因角生若不異者則因彼故乃至微塵 78 X17n0331_p0826b01 分析推求悉不可得不異角故彼亦非性二俱無性 79 X17n0331_p0826b02 者何法何故而言無耶大慧若無故無角觀有故言 80 X17n0331_p0826b03 兔無角者不應作想大慧不正因故而說有無二俱 81 X17n0331_p0826b04 不成。 82 X17n0331_p0826b05 　因上立有無對待之無與有無絕待之無二種比 83 X17n0331_p0826b06 　量大慧正恐內宗濫同外道故興此問得無者猶 84 X17n0331_p0826b07 　言將無也大慧意謂將無前來計兔無角妄想者 85 X17n0331_p0826b08 　或恐亦是見一切法離有離無本來不生妄想而 86 X17n0331_p0826b09 　言兔無角耳非謂見牛有角而生兔無角想也佛 87 X17n0331_p0826b10 　言若果觀察不生妄想而言兔無角者則有無雙 88 X17n0331_p0826b11 　泯對待迥絕何得復立一切法如兔無角哉故曰 89 X17n0331_p0826b12 　非觀察不生妄想言無也所以者何以妄想者不 90 X17n0331_p0826b13 　離前境因彼牛角而生故以依彼虛妄之牛有角 91 X17n0331_p0826b14 　而生彼兔無角妄想是故以彼所立為有依有因 92 X17n0331_p0826b15 　依者謂依有而立無因者謂因境而生心既有依 93 X17n0331_p0826b16 　因而復隨立比量言一切法本無對待離異不異 94 X17n0331_p0826b17 　如是推求非真觀察不生妄想而言兔無角也以 95 X17n0331_p0826b18 　有依因而強曰無依因有對待而強曰無對待然 96 X17n0331_p0826b19 　非真見離異不異之正因也所以者何若妄想異 97 X17n0331_p0826b20 　角則妄想別有自性應離角生不當因角生今妄 98 X17n0331_p0826b21 　想因角生不可謂異若妄想不異角則妄想即角 99 X17n0331_p0826b22 　不應復說妄想因彼角生今因彼角生不可謂不 100 X17n0331_p0826b23 　異此則不但兔角無自性不可得即牛角分析推 101 X17n0331_p0826b24 　求以至微塵亦不可得亦與兔角不異以彼牛角 102 X17n0331_p0826c01 　亦無自性故也既兔角牛角二俱無性則有無雙 103 X17n0331_p0826c02 　泯不容措辭更有何法當情復以何故而言兔無 104 X17n0331_p0826c03 　角耶故知兔角之無必待牛角之有而立明矣下 105 X17n0331_p0826c04 　復縱破云若果無法無故而言兔無角則觀牛有 106 X17n0331_p0826c05 　角者決不應作兔無角想矣今則不然因有計無 107 X17n0331_p0826c06 　雖無亦有因無計有雖有亦無故知兔無角想必 108 X17n0331_p0826c07 　待牛有角而生是對待之無非絕待之無也此皆 109 X17n0331_p0826c08 　不了依它無性妄生二見故總斥云不解離有離 110 X17n0331_p0826c09 　無之正因而計有計無者皆是邪因二俱不成。 111 X17n0331_p0826c10 大慧復有餘外道見計著色空事形處橫法不能善 112 X17n0331_p0826c11 知虛空分齊言色離虛空起分齊見妄想大慧虛空 113 X17n0331_p0826c12 是色隨入色種大慧色是虛空持所持處所建立性 114 X17n0331_p0826c13 色空事分別當知大慧四大種生時自相各別亦不 115 X17n0331_p0826c14 住虛空非彼無虛空如是大慧觀牛有角故兔無角 116 X17n0331_p0826c15 大慧又牛角者析為微塵又分別微塵剎那不住彼 117 X17n0331_p0826c16 何所觀故而言無耶若言觀餘物者彼法亦然爾時 118 X17n0331_p0826c17 世尊告大慧菩薩摩訶薩言當離兔角牛角虛空形 119 X17n0331_p0826c18 色異見妄想汝等諸菩薩摩訶薩當思惟自心現妄 120 X17n0331_p0826c19 妄想隨入為一切剎土最勝子以自心現方便而教 121 X17n0331_p0826c20 授之。 122 X17n0331_p0826c21 　前於形處橫法計有計無此於形處橫法分色分 123 X17n0331_p0826c22 　空由不善知虛空本無分齊妄計色異虛空不相 124 X17n0331_p0826c23 　融即起分齊見如數論師所計五唯生五大五大 125 X17n0331_p0826c24 　生五根謂聲唯生空大空大成耳根是故耳還聞 126 X17n0331_p0827a01 　聲觸唯生風大風大成身根是故身根還受觸色 127 X17n0331_p0827a02 　唯生火大火大生眼根是故眼還見色味唯生水 128 X17n0331_p0827a03 　大水大成舌根是故舌還知味香唯生地大地大 129 X17n0331_p0827a04 　生鼻根是故鼻根不聞地而聞香由彼不知皆是 130 X17n0331_p0827a05 　自心所現而妄自割截豈善知色空者哉故示之 131 X17n0331_p0827a06 　曰虛空是色隨入色種是則空種全是色種非空 132 X17n0331_p0827a07 　種外別有色種也又云色是虛空持所持處所建 133 X17n0331_p0827a08 　立性是則色種全是空種非色種外別有空種也 134 X17n0331_p0827a09 　若如是分別色空事是善知色空豈以色空割截 135 X17n0331_p0827a10 　為二名善知色空者哉若謂四大種各各生時而 136 X17n0331_p0827a11 　堅濕煖動之相各各差別亦不與虛空相干故不 137 X17n0331_p0827a12 　住虛空非彼四大種離虛空而住虛空之外也例 138 X17n0331_p0827a13 　如觀牛有角故兔無角若無牛角亦無兔角則知 139 X17n0331_p0827a14 　因色有空因空有色離色無空離空無色豈色空 140 X17n0331_p0827a15 　各有分齊哉故曰若言觀餘物者彼法亦然故復 141 X17n0331_p0827a16 　總斥其異見誡其當離何以知其為異見以離自 142 X17n0331_p0827a17 　心外妄計有無色空故也汝等菩薩因當思惟一 143 X17n0331_p0827a18 　切諸法皆從自心妄想變現本無有根當下無生 144 X17n0331_p0827a19 　不見心外有一法可得隨入一切剎土即以此法 145 X17n0331_p0827a20 　而教授之令其離有無不應作想。 146 X17n0331_p0827a21 爾時世尊欲重宣此義而說偈言色等及心無色等 147 X17n0331_p0827a22 長養心身受用安立識藏現眾生心意及與識自性 148 X17n0331_p0827a23 法有五無我二種淨廣說者所說長短有無等展轉 149 X17n0331_p0827a24 互相生以無故成有以有故成無微塵分別事不起 150 X17n0331_p0827b01 色妄想心量安立處惡見所不樂覺想非境界聲聞 151 X17n0331_p0827b02 亦復然救世之所說自覺之境界。 152 X17n0331_p0827b03 　色等及心無此無字是頌前離有無不應作想絕 153 X17n0331_p0827b04 　待之本無也言色等諸塵及眼等諸識皆本來自 154 X17n0331_p0827b05 　無非推之使無由眾生妄取色等五塵增長識等 155 X17n0331_p0827b06 　妄想不知內而根身外而器界皆是藏識所現所 156 X17n0331_p0827b07 　謂自心取自心也心意下四句明如來所說如此 157 X17n0331_p0827b08 　長短下四句明外道所執如此由如來已證此本 158 X17n0331_p0827b09 　無為度眾生故立心意意識五法三自性皆歸二 159 X17n0331_p0827b10 　種無我究竟清淨外道迷此本無故執為己見妄 160 X17n0331_p0827b11 　計有無相生長短相形以無成有以有成無展轉 161 X17n0331_p0827b12 　相生不離對待若將形處橫法一一分析至於微 162 X17n0331_p0827b13 　塵則本自無色既無有色則分別妄想無從而起 163 X17n0331_p0827b14 　所謂色等及心無也然此有無絕待之境界是達 164 X17n0331_p0827b15 　自心現量者之所安立外道惡見所噬者非其境 165 X17n0331_p0827b16 　界不喜樂聞以彼未離妄想故即小乘雖證寂滅 166 X17n0331_p0827b17 　亦不能窺如來所行之處以如來所證境界甚深 167 X17n0331_p0827b18 　微細亦唯如來自知自覺難以語人況彼外道小 168 X17n0331_p0827b19 　乘所證不離名相妄想又安能測正智如來之境 169 X17n0331_p0827b20 　界哉。 170 X17n0331_p0827b21 爾時大慧菩薩為淨除自心現流故復請如來白佛 171 X17n0331_p0827b22 言世尊云何淨除一切眾生自心現流為頓為漸耶。 172 X17n0331_p0827b23 　最初一章如來已為大慧闡明諸識展轉生滅之 173 X17n0331_p0827b24 　因而大慧不解展轉生滅之所以故有海浪藏識 174 X17n0331_p0827c01 　之請世尊答以四種染緣和合於水流處轉識浪 175 X17n0331_p0827c02 　生此則已領識浪之生皆因染緣和合而有頓生 176 X17n0331_p0827c03 　漸生之異即今識海現行波流隨風簸蕩欲以淨 177 X17n0331_p0827c04 　緣除之轉成智慧為復頓去之耶為復漸淨之耶 178 X17n0331_p0827c05 　故有此問下文意在漸斷無明頓見自性如首楞 179 X17n0331_p0827c06 　嚴云理雖頓悟乘悟併銷事要漸除因次第盡此 180 X17n0331_p0827c07 　錯簡當在聖智三相之後。 181 X17n0331_p0827c08 佛告大慧漸淨非頓如菴羅果漸熟非頓如來淨除 182 X17n0331_p0827c09 一切眾生自心現流亦復如是漸淨非頓譬如陶家 183 X17n0331_p0827c10 造作諸器漸成非頓如來淨除一切眾生自心現流 184 X17n0331_p0827c11 亦復如是漸淨非頓譬如大地漸生萬物非頓生也 185 X17n0331_p0827c12 如來淨除一切眾生自心現流亦復如是漸淨非頓 186 X17n0331_p0827c13 譬如人學音樂書畫種種技術漸成非頓如來淨除 187 X17n0331_p0827c14 一切眾生自心現流亦復如是漸淨非頓。 188 X17n0331_p0827c15 　此明漸斷無明也若相宗別教斷十一品無明自 189 X17n0331_p0827c16 　三資糧位修行六度令我法二執熟處漸生生處 190 X17n0331_p0827c17 　漸熟漸漸調伏不至跳梁喻如菴羅之漸熟非頓 191 X17n0331_p0827c18 　熟也自四加行位三番策進鍊磨其心於是鼓精 192 X17n0331_p0827c19 　進風發智慧火鎔無明銅斷除分別我法二執得 193 X17n0331_p0827c20 　入初地鑄成大乘法器喻如陶家造器非頓成也 194 X17n0331_p0827c21 　自初地已上漸斷無明漸證真理漸增勝行至八 195 X17n0331_p0827c22 　地而俱生我執已盡得意生身化諸眾生喻如大 196 X17n0331_p0827c23 　地之生物非頓生也九地已上至等覺無間道斷 197 X17n0331_p0827c24 　極微細所知愚至解脫道入妙覺位則眾妙滿足 198 X17n0331_p0828a01 　如人學種種技術漸漸入妙非頓妙也若約性宗 199 X17n0331_p0828a02 　則斷四十二品無明初斷見惑即滅相無明喻如 200 X17n0331_p0828a03 　菴羅之漸熟次斷根中積生無始虛習即思惑即 201 X17n0331_p0828a04 　異相無明喻如陶家之造器三斷住相無明而入 202 X17n0331_p0828a05 　地喻如大地之生物四斷生相無明而入妙喻如 203 X17n0331_p0828a06 　學技而入妙。 204 X17n0331_p0828a07 譬如明鏡頓現一切無相色像如來淨除一切眾生 205 X17n0331_p0828a08 自心現流亦復如是頓現無相無有所有清淨境界 206 X17n0331_p0828a09 如日月輪頓照顯示一切色像如來為離自心現習 207 X17n0331_p0828a10 氣過患眾生亦復如是頓為顯示不思議智最勝境 208 X17n0331_p0828a11 界譬如藏識頓分別知自心現及身安立受用境界 209 X17n0331_p0828a12 彼諸依佛亦復如是頓熟眾生所處境界以修行者 210 X17n0331_p0828a13 安處於彼色究竟天譬如法佛所作依佛光明照曜 211 X17n0331_p0828a14 自覺聖趣亦復如是彼於法相有性無性惡見妄想 212 X17n0331_p0828a15 照令除滅。 213 X17n0331_p0828a16 　此明頓證真如也若據護法由三資糧位用觀智 214 X17n0331_p0828a17 　力止伏分別我法二執現行不起故得現一切無 215 X17n0331_p0828a18 　相清淨境界成應化佛故以明鏡現像為喻至初 216 X17n0331_p0828a19 　地而斷除分別我法二執證遍行真如頓示不思 217 X17n0331_p0828a20 　議無分別智最勝境界成智慧佛故以日月頓照 218 X17n0331_p0828a21 　顯示一切色像為喻自初地以至八地斷盡俱生 219 X17n0331_p0828a22 　我執捨離藏識成法依佛現身說法頓熟眾生所 220 X17n0331_p0828a23 　處境界以修行人安處於彼色究竟天所謂身有 221 X17n0331_p0828a24 　無量色色有無量相相有無量好國土莊嚴亦復 222 X17n0331_p0828b01 　如是故以藏識頓知根身器界真實受用之物為 223 X17n0331_p0828b02 　喻至等覺後心斷盡俱生微細所知障自覺聖智 224 X17n0331_p0828b03 　光明輝發一切有無惡見妄想化為大光明藏成 225 X17n0331_p0828b04 　法性佛所謂智慧愚癡通為般若故以法依佛光 226 X17n0331_p0828b05 　明照耀為喻若據馬鳴初斷滅相無明而五根清 227 X17n0331_p0828b06 　淨不染即是相宗轉五識為成所作智也故以明 228 X17n0331_p0828b07 　鏡現相為喻次斷異相無明則念無異相故無不 229 X17n0331_p0828b08 　遍知是轉六識成妙觀察智也故以日月輪顯示 230 X17n0331_p0828b09 　一切色像為喻三斷住相無明念無住相不住生 231 X17n0331_p0828b10 　死不住涅槃即是轉第七為平等性智頓證眾生 232 X17n0331_p0828b11 　平等法性故以藏識頓分別受用境界為喻四斷 233 X17n0331_p0828b12 　生相無明方得離念等虛空界即是轉八識為大 234 X17n0331_p0828b13 　圓鏡智無所不照故以法依佛光明照耀為喻心 235 X17n0331_p0828b14 　地觀經云此法名為一切凡夫入如來地頓悟法 236 X17n0331_p0828b15 　門此法名為三世諸佛自受法樂微妙寶宮此法 237 X17n0331_p0828b16 　能引諸菩薩眾到色究竟自在智處此法能與生 238 X17n0331_p0828b17 　死長夜作大智燈亦此意也性相二宗惟轉智時 239 X17n0331_p0828b18 　各有先後究其轉識成智則一也四漸四頓之後 240 X17n0331_p0828b19 　而復繼以三身說法者正見如來說法本無頓漸 241 X17n0331_p0828b20 　由眾生根器有頓漸故見如來法有頓漸若下根 242 X17n0331_p0828b21 　好語言文字者便見化佛說六度法若中根好觀 243 X17n0331_p0828b22 　緣起者便見法依佛說緣起法若上根不立階級 244 X17n0331_p0828b23 　唯心直進者便見法身如來說自覺聖智法故知 245 X17n0331_p0828b24 　法無頓漸頓漸由人故涅槃經云頓說漸名俱稱 246 X17n0331_p0828c01 　方便古釋云若據漸說頓固是方便若云頓漸俱 247 X17n0331_p0828c02 　是亦是謗佛若俱不是亦是謗佛以本覺體上無 248 X17n0331_p0828c03 　頓漸離言說故。 249 X17n0331_p0828c04 大慧法依佛說一切法入自相共相自心現習氣因 250 X17n0331_p0828c05 相續妄想自性計著因種種無實幻種種計著不可 251 X17n0331_p0828c06 得復次大慧計著緣起自性生妄想自性相大慧如 252 X17n0331_p0828c07 工幻師(喻第八)依草木瓦石(喻無明)作種 253 X17n0331_p0828c08 種幻(喻器界)起一 254 X17n0331_p0828c08 切眾生若干形色(喻根身)起種種妄想(遍計)彼諸妄想亦 255 X17n0331_p0828c09 無真實如是大慧依緣起自性起妄想自性種種妄 256 X17n0331_p0828c10 想心種種相行事妄想相計著習氣妄想大慧是為 257 X17n0331_p0828c11 妄想自性相生大慧是名法依佛說法。 258 X17n0331_p0828c12 　此明法依佛為地上菩薩所說法也法依佛依法 259 X17n0331_p0828c13 　性流出亦名法性所流佛也以佛從緣起故即說 260 X17n0331_p0828c14 　緣起其所說法不出自相共相若據馬鳴由無明 261 X17n0331_p0828c15 　不達一法界義不覺心起而有其念遂生三細以 262 X17n0331_p0828c16 　無明從真如突然而起不藉他力故名自相若六 263 X17n0331_p0828c17 　麤必藉外緣而起故曰共相即起信所謂相應心 264 X17n0331_p0828c18 　與不相應心也自心現習氣因者即無明自相為 265 X17n0331_p0828c19 　三細因相續妄想計著因者即心境共相為六麤 266 X17n0331_p0828c20 　因如無明業相為緣轉真如而為業識再轉而為 267 X17n0331_p0828c21 　轉識三轉而為現識此皆無明為緣而起故名緣 268 X17n0331_p0828c22 　起前五現識復引起意識由此意識不達緣生無 269 X17n0331_p0828c23 　性於緣起法妄生取著名遍計執若了緣生無性 270 X17n0331_p0828c24 　妄想不空便是圓成實性故曰種種不實如幻種 271 X17n0331_p0829a01 　種計著不可得然前五何以知其引第六意識哉 272 X17n0331_p0829a02 　由彼第六與前五識俱時而起緣五塵境於緣起 273 X17n0331_p0829a03 　自性妄生計著而起智相相續計名執相種種妄 274 X17n0331_p0829a04 　想自性譬如幻師依種種草木瓦石作種種幻事 275 X17n0331_p0829a05 　成就一切眾生形色眾生不達種種形色是幻而 276 X17n0331_p0829a06 　起種種妄想計著為人為法而實無人亦無有法 277 X17n0331_p0829a07 　故曰彼諸妄想亦無真實斯則不惟妄想不真即 278 X17n0331_p0829a08 　緣起又何曾實哉故復示之曰所謂依緣起自性 279 X17n0331_p0829a09 　而起妄想自性者謂意識起種種妄想心於五塵 280 X17n0331_p0829a10 　種種差別分段相在日用行事開眼合眼處而生 281 X17n0331_p0829a11 　計著以為實不知現前五塵境界原從無明習氣 282 X17n0331_p0829a12 　為種子緣熏習而起本無真實而妄想真實故曰 283 X17n0331_p0829a13 　妄想自性從相生復結之曰依佛所說法相大意 284 X17n0331_p0829a14 　如此若據護法凡夫則計四大五陰各有自性為 285 X17n0331_p0829a15 　自相合四大而成界合五陰而成身為共相計自 286 X17n0331_p0829a16 　共相為常樂我淨二乘反此計五陰各有自性為 287 X17n0331_p0829a17 　自相於五陰自性各各皆有無常苦空無我不淨 288 X17n0331_p0829a18 　為共相若究而言之則真如為自相三細六麤皆 289 X17n0331_p0829a19 　共相也此五陰為緣起即見相二分也此緣起法 290 X17n0331_p0829a20 　皆是自心無知業愛三因現起故曰自心現習氣 291 X17n0331_p0829a21 　因愚夫不了起種種妄想計著以為實我實法故 292 X17n0331_p0829a22 　曰相續妄想計著因若了緣生如幻即是如如故 293 X17n0331_p0829a23 　曰種種無實如幻若了計著本空即是正智故曰 294 X17n0331_p0829a24 　種種計著不可得以依他法本無自性故迷之起 295 X17n0331_p0829b01 　執則名遍計達之本空即是圓成下復以喻明工 296 X17n0331_p0829b02 　幻師喻業識依草木瓦石者喻無知業愛等習氣 297 X17n0331_p0829b03 　眾生若干形色者喻五陰身起種種妄想者喻意 298 X17n0331_p0829b04 　識計五陰以為實我實法若以正智觀察不但幻 299 X17n0331_p0829b05 　師所現是幻非實即彼妄想認為實我實法亦豈 300 X17n0331_p0829b06 　真實哉故復示之曰此種種妄想心皆是妄計色 301 X17n0331_p0829b07 　陰種種相及無色四陰妄想相而起不知此能遍 302 X17n0331_p0829b08 　計及所遍計皆是無知業愛習氣所起總是妄想 303 X17n0331_p0829b09 　故曰計著習氣妄想。 304 X17n0331_p0829b10 大慧法佛者離心自性相自覺聖所緣境界建立施 305 X17n0331_p0829b11 作。 306 X17n0331_p0829b12 　此名法佛說法也不但離言說離名字離心緣即 307 X17n0331_p0829b13 　寂滅一心真如自性等說亦不容著只要自性宗 308 X17n0331_p0829b14 　通到自覺境界則揚眉瞬目擎拳合掌諸所建立 309 X17n0331_p0829b15 　施作總是說自性法不知纔說如如早是變也纔 310 X17n0331_p0829b16 　說自覺早是迷也此之謂法佛說法。 311 X17n0331_p0829b17 大慧化佛者說施戒忍進禪定及心智慧離陰界入 312 X17n0331_p0829b18 解脫識相分別觀察建立超外道見無色見。 313 X17n0331_p0829b19 　此化佛所說六度法也以布施度慳貪以持戒度 314 X17n0331_p0829b20 　毀禁以忍辱度瞋恚以精進度懈怠以禪定度散 315 X17n0331_p0829b21 　亂以智慧度愚癡故能離陰界入脫分別識凡所 316 X17n0331_p0829b22 　建立超過外道有無二見黃檗云佛有三身法身 317 X17n0331_p0829b23 　說自性虛通法報身說一切清淨法化身說六度 318 X17n0331_p0829b24 　萬行法法身說法不可以言語音聲文字形相而 319 X17n0331_p0829c01 　求無修無證自性虛通而已故曰無法可說是名 320 X17n0331_p0829c02 　說法報身化身皆隨機感現所說之法亦隨事應 321 X17n0331_p0829c03 　根以為攝化皆非真法故曰報化非真佛亦非說 322 X17n0331_p0829c04 　法者故知佛身無依隨機普現色無定色若金剛 323 X17n0331_p0829c05 　之合朱紫形無定形猶光影之任脩短相無定相 324 X17n0331_p0829c06 　猶明鏡之對妍媸紜紜自彼於佛何預。 325 X17n0331_p0829c07 大慧又法佛者離攀緣攀緣離一切所作根量相滅 326 X17n0331_p0829c08 非諸凡夫聲聞緣覺外道計著我相所著境界自覺 327 X17n0331_p0829c09 聖究竟差別相建立是故大慧自覺聖差別相當勤 328 X17n0331_p0829c10 修學自心現見應當除滅。 329 X17n0331_p0829c11 　此獨揭示法佛所說法為此經宗極故勸令修學 330 X17n0331_p0829c12 　若爾報化二身所說之法不足學耶然法佛說法 331 X17n0331_p0829c13 　是自性宗通報化二身所說是說通雖說種種法 332 X17n0331_p0829c14 　無非欲人離念歸於自性宗通而已故曰離攀緣 333 X17n0331_p0829c15 　若離攀緣則能超越一切妄想根量之境以離念 334 X17n0331_p0829c16 　境界非彼凡小外道所知之境是自覺聖究竟差 335 X17n0331_p0829c17 　別智之所建立是故自覺聖差別智相固當勤學 336 X17n0331_p0829c18 　若夫凡小外道計著自心所現種種諸見亦當除 337 X17n0331_p0829c19 　滅也辯八識竟。 338 X17n0331_p0829c20 復次大慧有二種聲聞乘通分別相謂得自覺聖差 339 X17n0331_p0829c21 別相及性妄想自性計著相。 340 X17n0331_p0829c22 　前明外道於橫法上計有計無此明二乘於自共 341 X17n0331_p0829c23 　相執空執有雖外道二乘分量各異究竟法執未 342 X17n0331_p0829c24 　空妄想不淨則是齊驅並駕故併及之言通分別 343 X17n0331_p0830a01 　相者言二種通名聲聞而計空計有所見各有差 344 X17n0331_p0830a02 　別也得自覺聖差別者此利根聲聞得生空智證 345 X17n0331_p0830a03 　生空理已得聖智之差別未得聖智之圓通所謂 346 X17n0331_p0830a04 　以無為法而有差別也性妄想自性計著者此鈍 347 X17n0331_p0830a05 　根聲聞於自相共相起計著者。 348 X17n0331_p0830a06 云何得自覺聖差別相聲聞謂無常苦空無我境界 349 X17n0331_p0830a07 真諦離欲寂滅息陰界入自共相外不壞相如實知 350 X17n0331_p0830a08 心得寂止心寂止已禪定解脫三昧道果正受解脫 351 X17n0331_p0830a09 不離習氣不思議變易死得自覺聖樂住聲聞是名 352 X17n0331_p0830a10 得自覺聖差別相聲聞大慧得自覺聖差別樂住菩 353 X17n0331_p0830a11 薩摩訶薩非滅門樂正受樂顧憫眾生及本願不作 354 X17n0331_p0830a12 證大慧是名聲聞得自覺聖差別相樂菩薩摩訶薩 355 X17n0331_p0830a13 於彼得自覺聖差別相樂不應修學。 356 X17n0331_p0830a14 　無常苦空無我境界者即四念處謂觀身不淨觀 357 X17n0331_p0830a15 　受是苦觀心無常觀法無我也又觀真諦本來離 358 X17n0331_p0830a16 　欲本來寂滅由其微細推審諦實見得透徹故於 359 X17n0331_p0830a17 　陰界入自相上一一皆知無常苦空不生耽著故 360 X17n0331_p0830a18 　曰息也言自相者謂五蘊法各有自相也共相者 361 X17n0331_p0830a19 　謂五蘊法上總有無常苦空也言既觀察內身如 362 X17n0331_p0830a20 　此次復觀察執外境為不壞者亦復實知為無常 363 X17n0331_p0830a21 　苦空也既知內身外境皆是無常苦空毫無繫戀 364 X17n0331_p0830a22 　故心得寂止心既寂止遂修寂滅定習八解脫入 365 X17n0331_p0830a23 　三三昧證道果得解脫然耽三昧樂無度生心但 366 X17n0331_p0830a24 　離煩惱未離無明習氣但度分段生死由耽著寂 367 X17n0331_p0830b01 　滅樂是名聖智境界差別相聲聞故唯識論云生 368 X17n0331_p0830b02 　死有二種一分段生死謂諸有漏善不善業由煩 369 X17n0331_p0830b03 　惱障緣助勢力所感三界麤異熟果身定長短隨 370 X17n0331_p0830b04 　因緣力有定劑限故名分段二不思議變易生死 371 X17n0331_p0830b05 　由所知障緣助勢力所感殊勝細異熟果由悲願 372 X17n0331_p0830b06 　力改轉身命無定劑限故云變易無漏定願正所 373 X17n0331_p0830b07 　資感妙用難測名不思議問諸菩薩亦證寂滅樂 374 X17n0331_p0830b08 　亦有變易生死與聲聞同何故得名菩薩然菩薩 375 X17n0331_p0830b09 　雖得自覺聖智差別樂非若二乘耽著寂滅正受 376 X17n0331_p0830b10 　樂而不顧眾生也以菩薩乘本願力顧愍眾生雖 377 X17n0331_p0830b11 　住寂滅不作證心不生自足非若聲聞耽守此樂 378 X17n0331_p0830b12 　為樂所醉是名聲聞所得自覺聖差別相樂若是 379 X17n0331_p0830b13 　大心菩薩顧愍眾生者不應取此差別相樂亦不 380 X17n0331_p0830b14 　應習學此法門也。 381 X17n0331_p0830b15 大慧云何性妄想自性計著相聲聞所謂大種青黃 382 X17n0331_p0830b16 赤白堅溼煖動非作生自相共相先聖善說見已於 383 X17n0331_p0830b17 彼起自性妄想菩薩摩訶薩於彼應知應捨隨入法 384 X17n0331_p0830b18 無我想滅人無我相見漸次諸地相續建立是名諸 385 X17n0331_p0830b19 聲聞性妄想自性計著相。 386 X17n0331_p0830b20 　此觀四大青黃赤白為其色堅溼煖動為其性色 387 X17n0331_p0830b21 　色不同性性各別雖不同乎外道計作者生然又 388 X17n0331_p0830b22 　依阿含小教執彼諸法實有自性即是無作涅槃 389 X17n0331_p0830b23 　不知自性本空大種不實於自共相起自性妄想 390 X17n0331_p0830b24 　此則較前聲聞為劣以不解無常苦空實有自相 391 X17n0331_p0830c01 　共相故較外道為勝以不計作者生故若菩薩於 392 X17n0331_p0830c02 　彼應知應捨了知法法皆無自性隨入法無我智 393 X17n0331_p0830c03 　則人無我相自除從地入地漸次建立故曰分別 394 X17n0331_p0830c04 　我法極喜無六七俱生地地除第七修道除種現 395 X17n0331_p0830c05 　金剛道後等皆無此則龍象蹴蹋豈跛驢心慧所 396 X17n0331_p0830c06 　可及哉故知真空難會應須妙得指歸若隨空有 397 X17n0331_p0830c07 　皆墮邪思如央掘魔羅經偈云譬如有愚夫見雹 398 X17n0331_p0830c08 　生妄想謂是琉璃珠取已執持歸置之瓶器中守 399 X17n0331_p0830c09 　護如珍寶不久悉銷融空想默然住於餘琉璃珠 400 X17n0331_p0830c10 　亦復作空想所以外道執斷空二乘執但空皆是 401 X17n0331_p0830c11 　不了一心真空之旨故須揀別。 402 X17n0331_p0830c12 爾時大慧菩薩摩訶薩白佛言世尊世尊所說常及 403 X17n0331_p0830c13 不思議自覺聖趣境界及第一義境界世尊非諸外 404 X17n0331_p0830c14 道所說常不思議因緣耶。 405 X17n0331_p0830c15 　前文所明皆是外道小乘妄想未空計名執相未 406 X17n0331_p0830c16 　能親證正智如如亦各自謂成無上道故問正智 407 X17n0331_p0830c17 　如如之差別也常即藏識海常住之常不思議即 408 X17n0331_p0830c18 　前不思議熏變之不思議自覺聖趣境界即前自 409 X17n0331_p0830c19 　覺聖智第一義境界即前第一義心及七種境界 410 X17n0331_p0830c20 　意謂如來前所說常不思議等豈真不與外道所 411 X17n0331_p0830c21 　說常不思議因緣同耶。 412 X17n0331_p0830c22 佛告大慧非諸外道因緣得常不思議所以者何諸 413 X17n0331_p0830c23 外道常不思議不因自相成若常不思議不因自相 414 X17n0331_p0830c24 成者何因顯現常不思議復次大慧不思議若因自 415 X17n0331_p0831a01 相成者彼則應常由作者因相故常不思議不成大 416 X17n0331_p0831a02 慧我第一義常不思議第一義因相成離性非性得 417 X17n0331_p0831a03 自覺相故有相第一義智因故有因離性非性故譬 418 X17n0331_p0831a04 如無作虛空涅槃滅盡故常如是大慧不同外道常 419 X17n0331_p0831a05 不思議論如是大慧此常不思議諸如來自覺聖智 420 X17n0331_p0831a06 所得如是故常不思議自覺聖智所得應當修學。 421 X17n0331_p0831a07 　此言聖智如如唯如來能證能得非外道所得有 422 X17n0331_p0831a08 　也先出外道是非常以顯真能破以外道因緣是 423 X17n0331_p0831a09 　無常是妄想故不入常不思議之宗所以下又出 424 X17n0331_p0831a10 　不成常宗之因以彼外道常不思議不以真如自 425 X17n0331_p0831a11 　相為因而以微塵士夫勝妙等異相為因故若常 426 X17n0331_p0831a12 　不思議既不以自相為因而以異相為因者但能 427 X17n0331_p0831a13 　顯現無常妄想之宗而已何由顯現常不思議之 428 X17n0331_p0831a14 　宗乎若彼不思議果以真如自相為因彼宗亦應 429 X17n0331_p0831a15 　稱常不思議矣由彼以作者為因相故常不思議 430 X17n0331_p0831a16 　之宗不成也應出法自相相違量云外道因緣是 431 X17n0331_p0831a17 　有法常不思議宗以作者為因故同喻如兔角此 432 X17n0331_p0831a18 　則作者因與常不思議宗相違敵體成無常斷滅 433 X17n0331_p0831a19 　宗矣中論云若定有作者亦定有作業作者及作 434 X17n0331_p0831a20 　業即墮於無因若無因亦復無果次立三支無過 435 X17n0331_p0831a21 　之宗因以成真能立故曰我第一義常不思議為 436 X17n0331_p0831a22 　宗次立因以成宗以第一義為因以不變隨緣故 437 X17n0331_p0831a23 　離性以隨緣不變故離非性得自覺相故有如如 438 X17n0331_p0831a24 　相第一義智為因故有如如智以此因離有無妄 439 X17n0331_p0831b01 　想故得成常不思議之宗次復立喻以成宗因故 440 X17n0331_p0831b02 　以三無為為同喻無作虛空即虛空無為以虛空 441 X17n0331_p0831b03 　非所作故涅槃即非擇滅無為滅盡即擇滅無為 442 X17n0331_p0831b04 　以三種無為皆是無作相故也故唯識論云虛空 443 X17n0331_p0831b05 　無為者謂於真諦離諸障礙猶如虛空擇滅者擇 444 X17n0331_p0831b06 　謂揀擇滅謂斷滅由無漏智斷諸障染所顯真理 445 X17n0331_p0831b07 　非擇滅者一真法界本性清淨不由擇力斷滅所 446 X17n0331_p0831b08 　顯應立正量云我第一義是有法不思議宗第一 447 X17n0331_p0831b09 　義為因故離性非性故喻如三無為由我三支無 448 X17n0331_p0831b10 　過常不思議因緣不同外道所說常不思議因緣 449 X17n0331_p0831b11 　以外道常不思議是無常是妄想故我之常不思 450 X17n0331_p0831b12 　議是如如智契如如理故知常不思議因緣唯如 451 X17n0331_p0831b13 　來證如來得故當修學。 452 X17n0331_p0831b14 復次大慧外道常不思議無常性異相因故非自作 453 X17n0331_p0831b15 因相力故常復次大慧諸外道常不思議於所作性 454 X17n0331_p0831b16 非性無常見已思量計常大慧我亦以如是因緣所 455 X17n0331_p0831b17 作者性非性無常見已自覺聖境界說彼常無因故 456 X17n0331_p0831b18 大慧若復諸外道因相成常不思議因自相性非性 457 X17n0331_p0831b19 同於兔角此常不思議但言說妄想諸外道輩有如 458 X17n0331_p0831b20 是過所以者何謂但言說妄想同於兔角自因相非 459 X17n0331_p0831b21 分大慧我常不思議因自覺得相故離所作性非性 460 X17n0331_p0831b22 故常非外性非性無常思量計常大慧若復外性非 461 X17n0331_p0831b23 性無常思量計常不思議常而彼不知常不思議自 462 X17n0331_p0831b24 因之相去得自覺聖智境界相遠彼不應說。 463 X17n0331_p0831c01 　此復申明兩家宗因克定如來為真能立而外道 464 X17n0331_p0831c02 　墮法自相相違過也故曰外道常不思議所以不 465 X17n0331_p0831c03 　同佛說者以外道所計常不思議即是無常性彼 466 X17n0331_p0831c04 　以種種異相為相異因為因故成無常非若如來 467 X17n0331_p0831c05 　以自心所現諸識展轉為生因無有間斷故常也 468 X17n0331_p0831c06 　外道之異因者何即於所作之性為無性見其為 469 X17n0331_p0831c07 　無常而復思量能作者為常此以所作之性為無 470 X17n0331_p0831c08 　常能作之性為常是因果相異名為異因也唐譯 471 X17n0331_p0831c09 　云外道常不思議以見所作法有已還無無常已 472 X17n0331_p0831c10 　比知是常我以諸識展轉因緣所作性為無性見 473 X17n0331_p0831c11 　其為無常此即因緣無性以無性故即是自覺聖 474 X17n0331_p0831c12 　智境界故說彼作者常為無因生也若復諸外道 475 X17n0331_p0831c13 　以此異因性成常不思議者彼之因自相性本不 476 X17n0331_p0831c14 　可得同於兔角云何成立常不思議之宗乎此常 477 X17n0331_p0831c15 　不思議但是言說妄想翻成有過之宗因而已所 478 X17n0331_p0831c16 　以三支犯過者以彼自因之相無分故也我之常 479 X17n0331_p0831c17 　不思議以自覺智所得相為因此因離彼外道所 480 X17n0331_p0831c18 　作性非性故常非若外道以所作性為非性見其 481 X17n0331_p0831c19 　無常而比知能作者為常若以所作性為非性見 482 X17n0331_p0831c20 　其無常而比知能作者為不思議常彼且不知常 483 X17n0331_p0831c21 　不思議自因之相為何物與彼得自覺聖智境界 484 X17n0331_p0831c22 　者相去甚遠胡為亦自說作者為不思議常乎故 485 X17n0331_p0831c23 　曰彼不應說。 486 X17n0331_p0831c24 復次大慧諸聲聞畏生死妄想苦而求涅槃不知生 487 X17n0331_p0832a01 死涅槃差別一切性妄想非性未來諸根境界休息 488 X17n0331_p0832a02 作涅槃想非自覺聖智趣藏識轉是故凡愚說有三 489 X17n0331_p0832a03 乘說心量趣無所有是故大慧彼不知過去未來現 490 X17n0331_p0832a04 在諸如來自心現境界計著外心現境界生死輪常 491 X17n0331_p0832a05 轉。 492 X17n0331_p0832a06 　由外道於無常因妄計常因二乘於無常果妄計 493 X17n0331_p0832a07 　常果故并及之言聲聞畏生死苦而求涅槃樂不 494 X17n0331_p0832a08 　知現有生死涅槃實有自性差別者皆是狂勞顛 495 X17n0331_p0832a09 　倒華相豈知生死涅槃實無自性哉但彼根塵休 496 X17n0331_p0832a10 　息不起分別作涅槃想然非轉藏識中生住異滅 497 X17n0331_p0832a11 　分劑頭數到自覺聖智大涅槃趣故法華云但離 498 X17n0331_p0832a12 　虛妄名為解脫其實未得一切解脫也由彼凡愚 499 X17n0331_p0832a13 　執有涅槃故說實有三乘由彼不解自心現量而 500 X17n0331_p0832a14 　說心量趣非彼所有境界由彼不達三世諸佛所 501 X17n0331_p0832a15 　傳法印唯是自心現境界心外無別法而反妄計 502 X17n0331_p0832a16 　實有外境故妄見輪轉生死若果能了自心尚不 503 X17n0331_p0832a17 　見有涅槃安有生死哉思益經云諸佛出世不為 504 X17n0331_p0832a18 　令眾生出生死入涅槃但為度生死涅槃二見耳。 505 X17n0331_p0832a19 復次大慧一切法不生是過去未來現在諸如來所 506 X17n0331_p0832a20 說所以者何謂自心現性非性離有非有生故大慧 507 X17n0331_p0832a21 一切性不生一切法如兔馬等角愚癡凡夫不實妄 508 X17n0331_p0832a22 想自性妄想故大慧一切法不生自覺聖智趣境界 509 X17n0331_p0832a23 者一切性自性相不生非彼愚夫妄想二境界自性 510 X17n0331_p0832a24 身則建立趣自性相大慧藏識攝所攝相轉愚夫墮 511 X17n0331_p0832b01 生住滅二見希望一切性生有非有妄想生非賢聖 512 X17n0331_p0832b02 也大慧於彼應當修學。 513 X17n0331_p0832b03 　由外道小乘皆不達自心境界本無有生而妄立 514 X17n0331_p0832b04 　種種異因為生因故立不生宗以示之申量云一 515 X17n0331_p0832b05 　切法是有法不生為宗因云離有非有生故喻如 516 X17n0331_p0832b06 　兔馬角以立此無生印印定一切法以破自生他 517 X17n0331_p0832b07 　生共生無因生故前文云離有無不應作想既立 518 X17n0331_p0832b08 　三支復示之曰此一切法不生宗是得自覺聖智 519 X17n0331_p0832b09 　趣境界者見一切因緣大種性自性等皆是性自 520 X17n0331_p0832b10 　性第一義心不見心外有少法生故非彼愚夫於 521 X17n0331_p0832b11 　不生處妄計有無生死涅槃實有二種境界我唯 522 X17n0331_p0832b12 　了達自性所現身及資生受用器界還趣自性本 523 X17n0331_p0832b13 　無一物以一切法不出相見二分然皆是藏識自 524 X17n0331_p0832b14 　證分之所轉變正如鏡中所現影像愚夫墮生滅 525 X17n0331_p0832b15 　二見取以為實我實法於無生中妄見有非有生 526 X17n0331_p0832b16 　若以聖慧眼觀本無是事故勉之曰此無生法是 527 X17n0331_p0832b17 　三世諸佛所傳心印應當修學問下經云一切法 528 X17n0331_p0832b18 　不生不應立宗何故此中立一切法不生宗答立 529 X17n0331_p0832b19 　宗如用兵用以破邪用以定亂蓋不得已而用之 530 X17n0331_p0832b20 　若太平之世何須復用所謂太平本是將軍致不 531 X17n0331_p0832b21 　許將軍見太平故此中立而後隨遣之也。 532 X17n0331_p0832b22 復次大慧有五無間種性云何為五謂聲聞乘無間 533 X17n0331_p0832b23 種性緣覺乘無間種性如來乘無間種性不定種性 534 X17n0331_p0832b24 各別種性(唐云無種生)。 535 X17n0331_p0832c01 　由前分別外道二乘皆由不了名相墮於妄想唯 536 X17n0331_p0832c02 　如來了達名相本空妄想本寂證得正智如如此 537 X17n0331_p0832c03 　則聖凡各有差別故復明五無間性以顯佛性本 538 X17n0331_p0832c04 　同但由無始熏習不同故有差別種性言種性者 539 X17n0331_p0832c05 　體同曰性相似曰種如稻自生稻不生餘穀此屬 540 X17n0331_p0832c06 　性也萌稈華粒其類無差此屬種也然種性相依 541 X17n0331_p0832c07 　毫無間隔故曰無間此種性義有二一者本有謂 542 X17n0331_p0832c08 　異熟識法爾而有長劫所熏染淨種子名為本性 543 X17n0331_p0832c09 　住種此舊熏也二者始起謂無始來數數現行熏 544 X17n0331_p0832c10 　習而有染淨諸法所熏習故無量種子之所積集 545 X17n0331_p0832c11 　此則名為習所成種此新熏也此五種性由新舊 546 X17n0331_p0832c12 　二熏所成由昔聞化佛所說方便六度法熏成聲 547 X17n0331_p0832c13 　聞種性由昔聞報佛所說緣生法熏成緣覺種性 548 X17n0331_p0832c14 　由昔聞法佛所說離攀緣自性宗通法熏成如來 549 X17n0331_p0832c15 　種性若聞此三法或信或疑或進或退或大或小 550 X17n0331_p0832c16 　者成不定種性若聞此三法全無信心返生誹謗 551 X17n0331_p0832c17 　者名無種性也此五種性似有差殊究其本性毫 552 X17n0331_p0832c18 　無有異故以無間總之。 553 X17n0331_p0832c19 云何知聲聞乘無間種性若聞說得陰界入自共相 554 X17n0331_p0832c20 斷知時舉身毛孔熙怡欣悅及樂修習智不修緣起 555 X17n0331_p0832c21 發悟之相是名聲聞乘無間種性聲聞無間見第八 556 X17n0331_p0832c22 地起煩惱斷習氣煩惱不斷不度不思議變易死度 557 X17n0331_p0832c23 分段死正師子吼我生已盡梵行已立不受後有如 558 X17n0331_p0832c24 實知修習人無我乃至得般涅槃覺。 559 X17n0331_p0833a01 　云何知其種性為聲聞耶若聞說知苦斷集時而 560 X17n0331_p0833a02 　歡喜遍身者是彼昔曾熏得此種故一聞而投其 561 X17n0331_p0833a03 　所好舉身欣悅遂能樂滅修道證人空智然不樂 562 X17n0331_p0833a04 　修大乘緣起無生發悟本來寂滅之相者由其無 563 X17n0331_p0833a05 　此習種故雖聞此如風過耳而無一念好樂之心 564 X17n0331_p0833a06 　此則名為聲聞乘也然聲聞而又曰無間者謂其 565 X17n0331_p0833a07 　不修大乘發悟之相不與菩薩同流然其斷盡思 566 X17n0331_p0833a08 　惑與八地菩薩見地相同故華嚴謂八地菩薩證 567 X17n0331_p0833a09 　我空真如樂住不起滅定諸佛勸之曰起善男子 568 X17n0331_p0833a10 　勿得樂住三昧汝之三昧二乘亦得是也然菩薩 569 X17n0331_p0833a11 　最初發心正斷無明而兼斷思惑至八地而思惑 570 X17n0331_p0833a12 　不期盡而自盡而聲聞但斷四住地煩惱不斷住 571 X17n0331_p0833a13 　地無明但度分段生死不度變易生死而於天人 572 X17n0331_p0833a14 　大眾中作過頭語自謂斷苦集故而我生已盡證 573 X17n0331_p0833a15 　滅道故而梵行已立更不受三界生死輪轉生滿 574 X17n0331_p0833a16 　足想不知我生實未盡梵行實未立也故總結云 575 X17n0331_p0833a17 　此由昔熏成種故聞說知苦斷集而熙怡欣悅修 576 X17n0331_p0833a18 　三十七品助道法得人空智證有餘涅槃聲聞種 577 X17n0331_p0833a19 　性如是而已。 578 X17n0331_p0833a20 大慧各別無間者我人眾生壽命長養士夫彼諸眾 579 X17n0331_p0833a21 生作如是覺求般涅槃復有異外道說悉由作者見 580 X17n0331_p0833a22 一切性已言此是般涅槃作如是覺法無我見非分 581 X17n0331_p0833a23 彼無解脫大慧此諸聲聞乘無間外道種性不出出 582 X17n0331_p0833a24 覺為轉彼惡見故應當修學。 583 X17n0331_p0833b01 　此各別無間非標中各別種性也言各別者謂不 584 X17n0331_p0833b02 　與聲聞同言無間者謂不與聲聞異也前明菩薩 585 X17n0331_p0833b03 　與聲聞各別而實與聲聞同此明外道與聲聞各 586 X17n0331_p0833b04 　別而實與聲聞不異與聲聞各別者謂聲聞得人 587 X17n0331_p0833b05 　空智證涅槃樂此則不空我相直以神我受用二 588 X17n0331_p0833b06 　十三法長養我人眾生壽者四相計為涅槃此即 589 X17n0331_p0833b07 　數論師所計也彼計從冥生覺從覺生我知從我 590 X17n0331_p0833b08 　知生五唯從五唯生五大從五大生十一根神我 591 X17n0331_p0833b09 　為主受用大等二十三法故偈云云何知有我積 592 X17n0331_p0833b10 　聚為他故他者即是我由冥性與三德和合造二 593 X17n0331_p0833b11 　十三法而神我受用長養士夫為生死因由所轉 594 X17n0331_p0833b12 　變擾亂我故不得解脫知二十三諦轉變無常生 595 X17n0331_p0833b13 　厭修道自性隱跡不生諸諦我便解脫故偈云我 596 X17n0331_p0833b14 　無縛無脫無輪轉生死以無三德故無變異故無 597 X17n0331_p0833b15 　作者故復有異外道者即勝論師所計作者與所 598 X17n0331_p0833b16 　作異故曰異外道唯識論云勝論所執實等句義 599 X17n0331_p0833b17 　多實有性現量所得由彼計實德業三皆由大有 600 X17n0331_p0833b18 　性同異性和合性為作者而生故實德業等皆實 601 X17n0331_p0833b19 　有自性若見此自性已便是涅槃然彼作如是想 602 X17n0331_p0833b20 　謂為涅槃以執有實性法執未除法空未證非真 603 X17n0331_p0833b21 　證涅槃也故曰法無我見非分彼無解脫下總示 604 X17n0331_p0833b22 　之曰前之聲聞雖空我執證人空而與外道各有 605 X17n0331_p0833b23 　差別然皆未能空法執證法空又與外道無異也 606 X17n0331_p0833b24 　以聲聞未盡生死自謂我生已盡未證涅槃而自 607 X17n0331_p0833c01 　謂梵行已立此與外道未出生死而自作出生死 608 X17n0331_p0833c02 　想未除我法而妄謂證涅槃者何異哉若菩薩度 609 X17n0331_p0833c03 　生欲轉彼惡見者亦應修學餘則不應習也。 610 X17n0331_p0833c04 大慧緣覺乘無間種性者若聞說各別緣無間舉身 611 X17n0331_p0833c05 毛豎悲泣流淚不相近緣所有不著種種自身種種 612 X17n0331_p0833c06 神通若離若合種種變化聞說是時其心隨入若知 613 X17n0331_p0833c07 彼緣覺乘無間種性已隨順為說緣覺之乘是名緣 614 X17n0331_p0833c08 覺乘無間種性相。 615 X17n0331_p0833c09 　緣覺有二種出無佛世觀物變易自覺無生者為 616 X17n0331_p0833c10 　獨覺出有佛世依教而修觀緣悟道者為緣覺雖 617 X17n0331_p0833c11 　根有利鈍類皆從緣悟入故曰無間何以驗其種 618 X17n0331_p0833c12 　性為緣覺耶若聞說十二因緣各各差別三世因 619 X17n0331_p0833c13 　果連環不斷而熏發宿種故一聞說此則身毛皆 620 X17n0331_p0833c14 　豎痛哭流涕即能奮志還滅不復隨順無明不著 621 X17n0331_p0833c15 　諸有所謂隨順無明起諸有若不隨順諸有斷也 622 X17n0331_p0833c16 　故能發起神通得意生身若離若合種種變現化 623 X17n0331_p0833c17 　導眾生所謂不欣說法現神力以化他也此由聞 624 X17n0331_p0833c18 　說十二緣時毛骨竦然者便驗昔有種子故一聞 625 X17n0331_p0833c19 　之如膠投漆其心隨入也若種性已成唯能隨順 626 X17n0331_p0833c20 　同類眾生說同類法不能為別類眾生說別類法 627 X17n0331_p0833c21 　故所化有限此緣覺種性為若此。 628 X17n0331_p0833c22 大慧彼如來乘無間種性有四種謂自性法無間種 629 X17n0331_p0833c23 性離自性法無間種性得自覺聖無間種性外剎殊 630 X17n0331_p0833c24 勝無間種性大慧若聞此四事一一說時及說自心 631 X17n0331_p0834a01 現身財建立不思議境界時心不驚怖者是名如來 632 X17n0331_p0834a02 乘無間種性相。 633 X17n0331_p0834a03 　何以驗其為如來種性耶若聞即心即佛佛外無 634 X17n0331_p0834a04 　心心外無佛者此自性法也若聞行十度斷十障 635 X17n0331_p0834a05 　證十如三祇鍊性百劫調心者此離自性法也若 636 X17n0331_p0834a06 　聞自今以後不以佛為聖師何以故自在於地不 637 X17n0331_p0834a07 　在他鄉自歸於己不歸他人等此得自覺聖法也 638 X17n0331_p0834a08 　若聞說華藏世界所有塵一一塵中遍法界及說 639 X17n0331_p0834a09 　自心所現根身器界一一毛孔一一微塵皆是不 640 X17n0331_p0834a10 　可思議境界此外剎殊勝法也若聞此四種法直 641 X17n0331_p0834a11 　下擔當不生驚怖者即此便是如來種性也。 642 X17n0331_p0834a12 大慧不定種性者謂說彼三種時隨說而入隨彼而 643 X17n0331_p0834a13 成大慧此是初治地者謂種性建立為超入無所有 644 X17n0331_p0834a14 地故作是建立彼自覺藏者自煩惱習淨見法無我 645 X17n0331_p0834a15 得三昧樂住聲聞當得如來最勝之身。 646 X17n0331_p0834a16 　云何驗其種性為不定耶謂聞聲聞法即入聲聞 647 X17n0331_p0834a17 　而成聲聞種性聞緣覺法即入緣覺而成緣覺種 648 X17n0331_p0834a18 　性聞如來法即入如來而成如來種性故曰隨說 649 X17n0331_p0834a19 　而入隨彼而成謂之不定更有一種頓根聲聞將 650 X17n0331_p0834a20 　三界八十一品思惑為一團一聚頓斷頓證如年 651 X17n0331_p0834a21 　少沙彌以皮毬擊老比丘而頓證四果者又有頓 652 X17n0331_p0834a22 　根菩薩從初發心入治地住時即能起入八地無 653 X17n0331_p0834a23 　生法忍者故建立此不定種性正為從初治地時 654 X17n0331_p0834a24 　即能超入無所有地者設也又為一種定性聲聞 655 X17n0331_p0834b01 　回心入大乘者亦在不定性攝故曰彼自覺藏等 656 X17n0331_p0834b02 　謂彼雖捨藏識證四果而異熟不空習氣未盡若 657 X17n0331_p0834b03 　從此回心而淨習氣證法空則住三昧樂定性聲 658 X17n0331_p0834b04 　聞亦當得如來最勝之身豈真有定性哉故中論 659 X17n0331_p0834b05 　偈云集若有定性先來所不斷於今云何斷道若 660 X17n0331_p0834b06 　有定性先來所不修於今云何修故知若有定性 661 X17n0331_p0834b07 　一切諸法皆悉不成若無定性一切皆成所以一 662 X17n0331_p0834b08 　切毛道異生居不定聚者以習性易染猶如素絲 663 X17n0331_p0834b09 　習性易流猶如湍水且八識田中具有十法界種 664 X17n0331_p0834b10 　子隨所聞法即起現行故學道者所習不可不慎 665 X17n0331_p0834b11 　也。 666 X17n0331_p0834b12 爾時世尊欲重宣此義而說偈言須陀槃那果往來 667 X17n0331_p0834b13 及不還逮得阿羅漢是等心惑亂三乘與一乘非乘 668 X17n0331_p0834b14 我所說愚夫少智慧諸聖遠離寂第一義法門遠離 669 X17n0331_p0834b15 於二教住於無所有何建立三乘諸禪無量等無色 670 X17n0331_p0834b16 三摩提受想悉寂滅亦無有心量。 671 X17n0331_p0834b17 　由性不定故可小可大則知萬法常無性無不性 672 X17n0331_p0834b18 　空時法爾能隨緣隨緣不失性故法華云知法常 673 X17n0331_p0834b19 　無性佛種從緣起故在定性之後而次之不定性 674 X17n0331_p0834b20 　者欲人知定性皆是不定性隨緣所成而實無種 675 X17n0331_p0834b21 　種性也此即會五性歸於無性以無性之性即佛 676 X17n0331_p0834b22 　性故復於偈中發明此義斷三界八十八使見惑 677 X17n0331_p0834b23 　證預流果斷欲界前六品思惑證一來果斷欲界 678 X17n0331_p0834b24 　後三品思惑證不來果斷上二界七十二品思惑 679 X17n0331_p0834c01 　證羅漢果此等雖空我執證四果而法執未除中 680 X17n0331_p0834c02 　心惑亂未可謂離喧得寂也然三乘一乘非乘皆 681 X17n0331_p0834c03 　我所說悉是方便誘引之辭實無所謂三乘一乘 682 X17n0331_p0834c04 　及非乘也以彼外道雖有聰明而無智慧二乘雖 683 X17n0331_p0834c05 　有智慧得少為足不能溥化故非乘三乘總以愚 684 X17n0331_p0834c06 　夫目之唯彼地上菩薩行如實行不唯心不惑亂 685 X17n0331_p0834c07 　抑且不守寂滅而能利生接物故以一乘諸聖目 686 X17n0331_p0834c08 　之若夫第一義諦本來寂滅住於無所有地不容 687 X17n0331_p0834c09 　擬議即三乘一乘二種教法悉皆遠離而況所謂 688 X17n0331_p0834c10 　非乘乎若四禪諸天所修四無量心無色界所修 689 X17n0331_p0834c11 　空定外道天所修無想定皆是不定性隨緣所成 690 X17n0331_p0834c12 　豈真有種種心量哉故知諸法實無定性其種種 691 X17n0331_p0834c13 　名皆是隨緣施設耳。 692 X17n0331_p0834c14 大慧彼一闡提非一闡提世間解脫誰轉大慧一闡 693 X17n0331_p0834c15 提有二種一者捨一切善根及於無始眾生發願云 694 X17n0331_p0834c16 何捨一切善根謂謗菩薩藏及作惡言此非隨順修 695 X17n0331_p0834c17 多羅毗尼解脫之說捨一切善根故不般涅槃二者 696 X17n0331_p0834c18 菩薩本自願方便故非不般涅槃一切眾生而般涅 697 X17n0331_p0834c19 槃大慧彼般涅槃是名不般涅槃法相此亦到一闡 698 X17n0331_p0834c20 提趣。 699 X17n0331_p0834c21 　此中標文應云各別種性者大慧云云少此一句 700 X17n0331_p0834c22 　言各別者謂一闡提雖同而有正邪之各別也前 701 X17n0331_p0834c23 　雖明聲聞緣覺如來不定四種性而未及菩薩種 702 X17n0331_p0834c24 　性今指大願菩薩度盡眾生方成佛道者為一闡 703 X17n0331_p0835a01 　提故曰彼一闡提也一闡提此云信不具謂三界 704 X17n0331_p0835a02 　若無此一闡提則世間解脫是誰轉而世間謗法 705 X17n0331_p0835a03 　闡提誰轉之而得解脫乎復恐不解菩薩名闡提 706 X17n0331_p0835a04 　之意故詳示之曰一闡提有二種有永捨善根一 707 X17n0331_p0835a05 　闡提有欲度盡眾生一闡提捨善根者是不信大 708 X17n0331_p0835a06 　乘菩薩藏不隨順大乘經律輒加謗毀者由謗大 709 X17n0331_p0835a07 　乘法藏永捨善根墮於阿鼻永沉生死無有出期 710 X17n0331_p0835a08 　故不般涅槃若菩薩一闡提者非不般涅槃但自 711 X17n0331_p0835a09 　願度盡謗法闡提及一切眾生方般涅槃若使謗 712 X17n0331_p0835a10 　法闡提乃至一切眾生有一眾生不度盡者不入 713 X17n0331_p0835a11 　涅槃此菩薩雖非永捨善根亦到一闡提趣故知 714 X17n0331_p0835a12 　無謗法闡提不能成菩薩度生之弘慈無菩薩闡 715 X17n0331_p0835a13 　提不能轉謗法闡提之重業所謂善人為不善人 716 X17n0331_p0835a14 　之師不善人為善人之資交相需而互相成也故 717 X17n0331_p0835a15 　曰非一闡提世間解脫誰轉。 718 X17n0331_p0835a16 大慧白佛言世尊此中云何畢竟不般涅槃佛告大 719 X17n0331_p0835a17 慧菩薩一闡提者知一切法本來般涅槃已畢竟不 720 X17n0331_p0835a18 般涅槃而非捨一切善根一闡提也大慧捨一切善 721 X17n0331_p0835a19 根一闡提者復以如來神力故或時善根生所以者 722 X17n0331_p0835a20 何謂如來不捨一切眾生故以是故菩薩一闡提不 723 X17n0331_p0835a21 般涅槃。 724 X17n0331_p0835a22 　大慧更欲究其極至故問此二闡提畢竟是何等 725 X17n0331_p0835a23 　闡提永不涅槃佛言菩薩一闡提永不入涅槃不 726 X17n0331_p0835a24 　得作佛以彼知一切法本來寂滅不復更求入滅 727 X17n0331_p0835b01 　本來作佛不用更求作佛故畢竟不入涅槃非若 728 X17n0331_p0835b02 　捨一切善根闡提猶可作佛也以捨一切善根一 729 X17n0331_p0835b03 　闡提雖是極惡然不斷性善藉此謗法因緣而如 730 X17n0331_p0835b04 　來以神力攝持故或時善根生所以者何以如來 731 X17n0331_p0835b05 　不捨一切眾生故雖謗法亦得授記作佛若提婆 732 X17n0331_p0835b06 　達婆多尼思佛等五百比丘之類是也以是故捨 733 X17n0331_p0835b07 　一切善根眾生不斷性善故可作佛菩薩闡提不 734 X17n0331_p0835b08 　斷性惡故永劫度生永不般涅槃此則極贊菩薩 735 X17n0331_p0835b09 　悲心無盡故以一闡提同名耳是知闡提不墮凡 736 X17n0331_p0835b10 　夫地迷處全虛菩薩不證涅槃門悟時無得則不 737 X17n0331_p0835b11 　見有一法可斷非生死所出之門不見有一法可 738 X17n0331_p0835b12 　成無菩提能入之路故曰性無善惡能生善惡善 739 X17n0331_p0835b13 　惡可斷性不可斷若斷性惡則斷心性性不可斷 740 X17n0331_p0835b14 　所以闡提不斷性善縱墮三途性善不滅性惡不 741 X17n0331_p0835b15 　增直至成佛性善不增性惡不滅性善不滅故地 742 X17n0331_p0835b16 　獄能發佛界善性惡不滅故佛界能現六趣之惡 743 X17n0331_p0835b17 　以善惡皆從性起故曰性善性惡也若論修善修 744 X17n0331_p0835b18 　惡於上中下根即不可定若遇淨緣即善染緣即 745 X17n0331_p0835b19 　惡以不了善惡之性故為善惡業之所拘而不自 746 X17n0331_p0835b20 　在耳廣明五法竟。 747 X17n0331_p0835b21 復次大慧菩薩摩訶薩當善三自性云何三自性謂 748 X17n0331_p0835b22 妄想自性緣起自性成自性。 749 X17n0331_p0835b23 　此以五法攝歸三自性也三自性者謂遍計執性 750 X17n0331_p0835b24 　依他起性圓成實性也言遍計者周遍計度故曰 751 X17n0331_p0835c01 　遍計品類眾多說名彼彼謂能遍計虛妄分別即 752 X17n0331_p0835c02 　由彼彼虛妄分別遍計種種所遍計物謂所執蘊 753 X17n0331_p0835c03 　處界等若法若我自性差別此所妄執自性差別 754 X17n0331_p0835c04 　總名遍計所執自性如是自性都無所有故唯識 755 X17n0331_p0835c05 　頌云由彼彼遍計遍計種種物此遍計所執自性 756 X17n0331_p0835c06 　無所有次所遍計是依他起遍計心等所緣緣故 757 X17n0331_p0835c07 　謂眾緣所生心心所體及相見分有漏無漏皆依 758 X17n0331_p0835c08 　他起依他眾緣而得起故故頌曰依他起自性分 759 X17n0331_p0835c09 　別緣所生言分別緣所生者應知即是染分依他 760 X17n0331_p0835c10 　淨分依他亦圓成故二空所顯圓滿成就諸法實 761 X17n0331_p0835c11 　性名圓成實故頌云圓成實於彼常遠離前性此 762 X17n0331_p0835c12 　則以六七二識執我執法為遍計相見二分為依 763 X17n0331_p0835c13 　他二空所顯實性為圓成實又云唯識之性略有 764 X17n0331_p0835c14 　二種一者虛妄即遍計所執二者真實即圓成實 765 X17n0331_p0835c15 　性於前唯識性所遣清淨於後唯識性所證清淨 766 X17n0331_p0835c16 　又有二種一者世俗名依他起二者勝義即圓成 767 X17n0331_p0835c17 　實於前所斷清淨於後所證清淨又相即依他起 768 X17n0331_p0835c18 　該有為之門性即圓成實通無漏之道又色即依 769 X17n0331_p0835c19 　他起之相空即圓成實之性斯則虛實真俗性相 770 X17n0331_p0835c20 　空有徹本窮源皆唯識性若據馬鳴真如為圓成 771 X17n0331_p0835c21 　實業識為依他起轉現及分別事識為遍計執。 772 X17n0331_p0835c22 大慧妄想自性從相生大慧白佛言世尊云何妄想 773 X17n0331_p0835c23 自性從相生佛告大慧緣起自性事相相行顯現事 774 X17n0331_p0835c24 相相計著有二種妄想自性如來應供等正覺之所 775 X17n0331_p0836a01 建立謂名相計著相及事相計著相名相計著相者 776 X17n0331_p0836a02 謂內外法計著事相計著相者謂即彼如是內外自 777 X17n0331_p0836a03 共相計著是名二種妄想自性相。 778 X17n0331_p0836a04 　瑜伽云遍計所執略有五種一依名遍計義自性 779 X17n0331_p0836a05 　謂遍計此色是名有色實性等如未識牛名因聞 780 X17n0331_p0836a06 　牛名即便推度因何道理名之為牛等二依義遍 781 X17n0331_p0836a07 　計名自性謂遍計此事名自性色或不名色等如 782 X17n0331_p0836a08 　未識牛因見牛故不知其名即便推度此物名何 783 X17n0331_p0836a09 　鬼耶獸耶三依名遍計名自性謂不了色事分別 784 X17n0331_p0836a10 　色名而起遍計等四依義遍計義自性謂不了色 785 X17n0331_p0836a11 　名分別色事而起遍計等五依名義遍計名義自 786 X17n0331_p0836a12 　性謂遍計此事是色自性名之為色等此之遍計 787 X17n0331_p0836a13 　約體不出我法二執約義不出名義二種此中緣 788 X17n0331_p0836a14 　起自性事相相即緣起法種種義也行顯現事相 789 X17n0331_p0836a15 　相即緣起法種種名也由依名以顯相由依相以 790 X17n0331_p0836a16 　彰名此二乃妄想分別之處也計著有二種妄想 791 X17n0331_p0836a17 　自性者由計名著相故生二種妄想也名相計著 792 X17n0331_p0836a18 　相者謂內外法計著此計內身外境之名而生妄 793 X17n0331_p0836a19 　想謂喚內法為根身喚外法為器界於是執此名 794 X17n0331_p0836a20 　非彼名等事相計著相者謂即彼如是內外自共 795 X17n0331_p0836a21 　法計著既有內身外境之名即有根身器界之事 796 X17n0331_p0836a22 　於是計著親者為內疏者為外五蘊各有自體謂 797 X17n0331_p0836a23 　之自和合成人謂之共蓋詮表呼召為名行狀可 798 X17n0331_p0836a24 　觀曰相以名處全相相處全名名是見分相是相 799 X17n0331_p0836b01 　分此二種妄想是從見相二分生起故曰妄想自 800 X17n0331_p0836b02 　性從相生則知妄想自性無相可得矣。 801 X17n0331_p0836b03 若依若緣生是名緣起。 802 X17n0331_p0836b04 　然不但妄想自性從相生無自性可得即名相二 803 X17n0331_p0836b05 　種原依無明為因業愛為緣而生謂之緣起是知 804 X17n0331_p0836b06 　萬法從緣皆無自性昔未曾生今亦無滅如文殊 805 X17n0331_p0836b07 　觀幻頌云此會眾善事從本未曾有一切法亦然 806 X17n0331_p0836b08 　悉等於前際所以正作時無作以無作者故當為 807 X17n0331_p0836b09 　時不為以無自性故任從萬法縱橫常等未生之 808 X17n0331_p0836b10 　際縱使群生出沒不離無相之宗。 809 X17n0331_p0836b11 云何成自性謂離名相事相妄想聖智所得及自覺 810 X17n0331_p0836b12 聖智趣所生境界是名成自性如來藏心。 811 X17n0331_p0836b13 　若夫圓成實性超名相越事相出妄想一切世智 812 X17n0331_p0836b14 　所不得唯是入地聖人智慧所得亦是等覺後心 813 X17n0331_p0836b15 　金剛斷智所行境界以能轉名相而成如如轉妄 814 X17n0331_p0836b16 　想而成正智故知如外無智智外無如自性圓成 815 X17n0331_p0836b17 　不從他覓所以云緣生無性無性即空空即圓成 816 X17n0331_p0836b18 　圓成即如來藏寂滅一心也此中若約唯識三性 817 X17n0331_p0836b19 　三無性圓成為真遍計是妄依他起性通妄通真 818 X17n0331_p0836b20 　淨分通真染分通妄依此三性說三無性初依遍 819 X17n0331_p0836b21 　計說相無性以彼體相畢竟無有故次約依他說 820 X17n0331_p0836b22 　生無性謂假眾緣而得生故三依圓成說勝義無 821 X17n0331_p0836b23 　性謂一真法界無性性故若約性宗則一切法不 822 X17n0331_p0836b24 　生不滅不來不出畢竟空無所有以生相滅相決 823 X17n0331_p0836c01 　定不可得故宗鏡云遍計無物故如空妄計故無 824 X17n0331_p0836c02 　相緣起不實故如幻緣生故無性若約一念即具 825 X17n0331_p0836c03 　三性三無性謂一念剎那是緣起情計為有是遍 826 X17n0331_p0836c04 　計性本空寂是圓成即依三性說三無性若一念 827 X17n0331_p0836c05 　心生具斯六義即具一切法以一切真俗萬法不 828 X17n0331_p0836c06 　出三性三無性故故知心無自性緣起即空如欲 829 X17n0331_p0836c07 　斷其流但塞其源欲免其生但斷其本不用多功 830 X17n0331_p0836c08 　最為省要。 831 X17n0331_p0836c09 爾時世尊欲重宣此義而說偈言名相覺想自性二 832 X17n0331_p0836c10 相正智如如是則成相大慧是名觀察五法自性相 833 X17n0331_p0836c11 經自覺聖智趣所行境界汝等諸菩薩摩訶薩應當 834 X17n0331_p0836c12 修學。 835 X17n0331_p0836c13 　前束八識歸五法謂真識是正智如如轉識是名 836 X17n0331_p0836c14 　現識是相分別事識是妄想此又束五法歸三自 837 X17n0331_p0836c15 　性名相是緣起自性覺想是妄想自性正智如如 838 X17n0331_p0836c16 　是圓成實性下又束三性歸二無我若於緣起法 839 X17n0331_p0836c17 　上起種種遍計計我為我執計法為法執若了緣 840 X17n0331_p0836c18 　生無性即法空若了妄想無性即人空空即圓成 841 X17n0331_p0836c19 　也。 842 X17n0331_p0836c20 復次大慧菩薩摩訶薩善觀二種無我相云何二種 843 X17n0331_p0836c21 無我相謂人無我及法無我。 844 X17n0331_p0836c22 　若據馬鳴見五陰法實有生滅而生怖畏妄取涅 845 X17n0331_p0836c23 　槃名人無我觀五陰法自性不生則無有滅本來 846 X17n0331_p0836c24 　涅槃不生取證名法無我若據護法謂諸有情數 847 X17n0331_p0837a01 　數起惑造業即為能取(因也)當來五趣名為所取(果也) 848 X17n0331_p0837a02 　雖復數數起惑造業五趣輪轉都無主宰實自在 849 X17n0331_p0837a03 　用故名人無我又彼凡夫計著心外實有諸法又 850 X17n0331_p0837a04 　執此法實有主宰故說為我此說為無無即空也 851 X17n0331_p0837a05 　又人者五陰之假名法者五蘊之實法於五蘊假 852 X17n0331_p0837a06 　合中推之無我名人無我於五蘊實法中推之無 853 X17n0331_p0837a07 　我名法無我若了人無我則名空若了法無我則 854 X17n0331_p0837a08 　相空也。 855 X17n0331_p0837a09 云何人無我謂離我我所陰界入聚無知業愛生眼 856 X17n0331_p0837a10 色等攝受計著生識一切諸根自心現器身等藏自 857 X17n0331_p0837a11 妄想相施設顯示如河流如種子如燈如風如雲剎 858 X17n0331_p0837a12 那展轉壞躁動如猿猴樂不淨處如飛蠅無厭足如 859 X17n0331_p0837a13 風火無始虛偽習氣因如汲水輪生死趣有輪種種 860 X17n0331_p0837a14 身色幻術神咒機發像起善彼相知是名人無我智。 861 X17n0331_p0837a15 　外道計一陰為我餘四陰為我所今言離我我所 862 X17n0331_p0837a16 　者謂內不見有五蘊身心是誰為我誰為我所故 863 X17n0331_p0837a17 　曰離也然何以知其離我我所也由彼以智慧觀 864 X17n0331_p0837a18 　察雖有五陰十八界六入積聚和合而成人原從 865 X17n0331_p0837a19 　過去二支現在一支為因招感現在未來生死之 866 X17n0331_p0837a20 　果實無我為主宰而能作也眼等五根為能攝受 867 X17n0331_p0837a21 　色等五塵為所攝受由根塵和合計著而生識是 868 X17n0331_p0837a22 　心本無我為能作也一切諸根皆是自心所現內 869 X17n0331_p0837a23 　身外境皆是藏識所變是根身器界本無我為能 870 X17n0331_p0837a24 　作也而妄認四大為自身相六塵緣影為自心相 871 X17n0331_p0837b01 　不亦謬哉豈知皆是自己妄想之所施設顯示故 872 X17n0331_p0837b02 　楞嚴以色陰為堅固妄想乃至識陰為微細精想 873 X17n0331_p0837b03 　其妄想幽隱相續不斷如河流能生現行如種子 874 X17n0331_p0837b04 　炷燄相生則如燈飄颺不定則如風變幻不測則 875 X17n0331_p0837b05 　如雲捨一執一如猿猴耽著不淨如飛蠅無厭無 876 X17n0331_p0837b06 　足如風中火此等妄想施設顯示皆由藏識海中 877 X17n0331_p0837b07 　含藏無始虛偽習氣為因發生種種識浪現行由 878 X17n0331_p0837b08 　是起惑造業輪轉生死如汲井輪於三界中或昇 879 X17n0331_p0837b09 　或降變現種種身色無有停寢正如死屍以咒力 880 X17n0331_p0837b10 　故行亦如木人因機動而像發豈真有主宰者為 881 X17n0331_p0837b11 　能作耶若能如是觀察推求則知皆是無知業愛 882 X17n0331_p0837b12 　為發動之機若滅無知業愛則名色陰界入聚假 883 X17n0331_p0837b13 　合而成人者蕩然一空矣若能善知念念無常之 884 X17n0331_p0837b14 　相是名人無我智也故大涅槃經云無常有二一 885 X17n0331_p0837b15 　者敗壞無常二者念念無常人但知敗壞無常不 886 X17n0331_p0837b16 　知念念無常。 887 X17n0331_p0837b17 云何法無我智謂覺陰界入妄想相自性如陰界入 888 X17n0331_p0837b18 離我我所陰界入積聚因業愛繩縛展轉相緣生無 889 X17n0331_p0837b19 動搖諸法亦爾離自共相不實妄想相妄想力是凡 890 X17n0331_p0837b20 夫生非聖賢也心意識五法自性離故大慧菩薩摩 891 X17n0331_p0837b21 訶薩當善分別一切法無我善法無我菩薩摩訶薩 892 X17n0331_p0837b22 不久當得初地菩薩無所有觀地相觀察開覺歡喜 893 X17n0331_p0837b23 次第漸進超九地相得法雲地於彼建立無量寶莊 894 X17n0331_p0837b24 嚴大寶蓮華王像大寶宮殿幻自性境界修習生於 895 X17n0331_p0837c01 彼而坐同一像類諸最勝子眷屬圍繞從一切佛剎 896 X17n0331_p0837c02 來佛手灌頂如轉輪聖王太子灌頂超佛子地到自 897 X17n0331_p0837c03 覺聖法趣當得如來自在法身見法無我故是名法 898 X17n0331_p0837c04 無我相汝等諸菩薩摩訶薩應當修學。 899 X17n0331_p0837c05 　前人無我觀觀察陰界入聚念念生滅本無主宰 900 X17n0331_p0837c06 　此法無我觀觀察陰界入及妄想自性本自如如 901 X17n0331_p0837c07 　也謂此陰界入雖見積聚和合而成若一一推求 902 X17n0331_p0837c08 　本無有我亦無我所以陰界入皆由無知業愛三 903 X17n0331_p0837c09 　種繩縛相緣而生故也然生則緣生法性不與緣 904 X17n0331_p0837c10 　俱生滅則緣滅法性不與緣俱滅故淨名云但以 905 X17n0331_p0837c11 　眾法合成此身起唯法起滅唯法滅又此法者各 906 X17n0331_p0837c12 　不相知起時不言我起滅時不言我滅故曰無動 907 X17n0331_p0837c13 　搖若陰界入如此則諸法亦然分而推之了無自 908 X17n0331_p0837c14 　相可得合而究之亦無共相可得故曰離自共相 909 X17n0331_p0837c15 　是則法法皆無我矣故禪要經云法身遍滿無非 910 X17n0331_p0837c16 　佛土十方世界五陰精舍性空自離即是不動道 911 X17n0331_p0837c17 　場又文殊云一切眾生皆是道場是不動相然而 912 X17n0331_p0837c18 　見有法相生滅者皆是愚夫無明未破不實妄想 913 X17n0331_p0837c19 　之力所持故見諸法有生有滅非入地聖賢所證 914 X17n0331_p0837c20 　境界也以十地聖賢所證境界如如不動五法三 915 X17n0331_p0837c21 　自性俱離八識二無我悉遣此則尚不見有無我 916 X17n0331_p0837c22 　之法當情況有我之法乎故中論偈云若有不真 917 X17n0331_p0837c23 　法即應有真法實無不真法何得有真法此則一 918 X17n0331_p0837c24 　切法執悉皆蕩盡名法無我智是故菩薩當善分 919 X17n0331_p0838a01 　別一切法無我不當為法所縛也然我法有二謂 920 X17n0331_p0838a02 　分別俱生若斷分別我法二執創登初地若俱生 921 X17n0331_p0838a03 　我執從初至七地斷盡方入八地若俱生法執從 922 X17n0331_p0838a04 　初地任運而斷至等覺無間道斷盡即入妙覺故 923 X17n0331_p0838a05 　曰善法無我菩薩不久當得初地無所有觀即以 924 X17n0331_p0838a06 　無所有觀觀察初地之相忽然開覺覺通如來盡 925 X17n0331_p0838a07 　佛境界分證真如入歡喜地從此次第漸斷漸進 926 X17n0331_p0838a08 　超九地而至十地即於彼地建立大寶蓮華王像 927 X17n0331_p0838a09 　及大寶宮殿幻出自性境界此皆從修習法無我 928 X17n0331_p0838a10 　觀之所生起從此坐蓮華宮一切異佛剎土諸同 929 X17n0331_p0838a11 　類菩薩眷屬悉皆圍繞諸佛悉以智水灌頂授寶 930 X17n0331_p0838a12 　王位亦如輪王以金瓶盛四大海水灌太子頂授 931 X17n0331_p0838a13 　輪王位至此則因圓果滿超菩薩地到如來自覺 932 X17n0331_p0838a14 　聖智究竟趣當得如來自在法身此由法無我智 933 X17n0331_p0838a15 　觀察諸法見法無我於一切法成等正覺汝等菩 934 X17n0331_p0838a16 　薩應當修學故般若云我於一切法無所執故得 935 X17n0331_p0838a17 　常光一尋身真金色故知人法二執俱亡一道常 936 X17n0331_p0838a18 　光自現還同釋迦親證之身所以諸佛教門無非 937 X17n0331_p0838a19 　令人破執更無他事。 938 X17n0331_p0838a20 爾時大慧菩薩摩訶薩復白佛言世尊建立誹謗相 939 X17n0331_p0838a21 唯願說之令我及諸菩薩摩訶薩離建立誹謗二邊 940 X17n0331_p0838a22 惡見疾得阿耨多羅三藐三菩提覺已離常建立斷 941 X17n0331_p0838a23 誹謗見不謗正法。 942 X17n0331_p0838a24 　此問躡前二無我而起也謂一切法皆由我建立 943 X17n0331_p0838b01 　若無有我則萬法本如了無一法當情無非如來 944 X17n0331_p0838b02 　自覺境界云何外道小乘於陰界入處起斷常二 945 X17n0331_p0838b03 　見此二見者云何建立且由二見障彼二空為害 946 X17n0331_p0838b04 　最甚若諸菩薩了此則疾得菩提若外道二乘了 947 X17n0331_p0838b05 　此則永離惡見不謗正法故特申請。 948 X17n0331_p0838b06 爾時世尊受大慧菩薩請已而說偈言建立及誹謗 949 X17n0331_p0838b07 無有彼心量身受用建立及心不能知愚癡無智慧 950 X17n0331_p0838b08 建立及誹謗爾時世尊於此偈義復重顯示告大慧 951 X17n0331_p0838b09 言有四種非有建立云何為四謂非有相建立非有 952 X17n0331_p0838b10 見建立非有因建立非有性建立是名四種建立又 953 X17n0331_p0838b11 誹謗者謂於彼所立無所得觀察非分而起誹謗是 954 X17n0331_p0838b12 名建立誹謗相。 955 X17n0331_p0838b13 　先說偈略答謂此二見非彼心量之所固有由彼 956 X17n0331_p0838b14 　無明障翳不知根身器界皆是自心所現影像本 957 X17n0331_p0838b15 　非實有亦非實無由無智慧觀察於影像邊執為 958 X17n0331_p0838b16 　實有計為實無遂起二見不達二空耳下復詳明 959 X17n0331_p0838b17 　故分建立為四種謂相見因性殊不知法本非有 960 X17n0331_p0838b18 　從非有中建立為有其誹謗者於彼建立相見因 961 X17n0331_p0838b19 　性處一一推求不見其實即起誹謗謗一切諸法 962 X17n0331_p0838b20 　悉皆是無殊不知法本非無從非無中誹謗為無 963 X17n0331_p0838b21 　若能有無俱遣便能隨順自覺聖智矣。 964 X17n0331_p0838b22 復次大慧云何非有相建立相謂陰界入非有自共 965 X17n0331_p0838b23 相而起計著此如是此不異是名非有相建立相此 966 X17n0331_p0838b24 非有相建立妄想無始虛偽過種種習氣計著生大 967 X17n0331_p0838c01 慧非有見建立相者若彼如是陰界入我人眾生壽 968 X17n0331_p0838c02 命長養士夫見建立是名非有見建立相。 969 X17n0331_p0838c03 　此明二種外道不了相見本空而生計著妄起二 970 X17n0331_p0838c04 　種建立故於二空不能得入也建立相者謂勝論 971 X17n0331_p0838c05 　師不了陰界入本來無有自相共相而妄計有同 972 X17n0331_p0838c06 　異性如地望地是同如地望水是異其曰此如是 973 X17n0331_p0838c07 　者異也此不異者同也此在無同無異法中建立 974 X17n0331_p0838c08 　同異故曰非有相建立也建立見者謂數論師不 975 X17n0331_p0838c09 　了陰界入處本無我人眾生壽命而妄立神我受 976 X17n0331_p0838c10 　用冥諦所生二十三法增長我見此在無我見中 977 X17n0331_p0838c11 　妄立我見故曰非有見建立也。 978 X17n0331_p0838c12 大慧非有因建立相者謂初識無因生後不實如幻 979 X17n0331_p0838c13 本不生眼色明界念前生生已實已還壞是名非有 980 X17n0331_p0838c14 因建立相大慧非有性建立相者謂虛空滅般涅槃 981 X17n0331_p0838c15 非作計著性建立此離性非性一切法如兔馬等角 982 X17n0331_p0838c16 如垂髮現雖有非有是名非有性建立相建立及誹 983 X17n0331_p0838c17 謗愚夫妄想不善觀察自心現量非賢聖也是故離 984 X17n0331_p0838c18 建立誹謗惡見應當修學。 985 X17n0331_p0838c19 　非有因建立者謂二乘不知藏識為諸法之生因 986 X17n0331_p0838c20 　妄計六識三毒為生因故諭之曰心念不起時初 987 X17n0331_p0838c21 　識本無因眾緣和合境界風動而六識浪生生後 988 X17n0331_p0838c22 　即歸于滅故不實喻如幻人初亦本無因咒力故 989 X17n0331_p0838c23 　機發則動動後還歸於無也應出量云初識是有 990 X17n0331_p0838c24 　法無為宗因云因生故後不實故同喻如幻本不 991 X17n0331_p0839a01 　生者釋初識本無也眼色明界念前生者謂眼與 992 X17n0331_p0839a02 　色明眾緣和合而識生此釋因生也生已實已還 993 X17n0331_p0839a03 　壞者謂界念生而即滅此釋後不實也殊不知諸 994 X17n0331_p0839a04 　識之生因本乎藏識含藏種子因眼色明眾緣和 995 X17n0331_p0839a05 　合而生此則因塵則有離塵則無豈能為諸法之 996 X17n0331_p0839a06 　生因哉故知意識本非是因而妄計為因故曰非 997 X17n0331_p0839a07 　有因建立也非有性建立者法身無為不墮諸數 998 X17n0331_p0839a08 　是無為本無有三而二乘妄分為三復妄執此三 999 X17n0331_p0839a09 　非可作法必無變壞實有自性故立三支以論之 1000 X17n0331_p0839a10 　三無為是有法離性非性是宗因云離有非有故 1001 X17n0331_p0839a11 　喻如兔馬角亦如垂髮現是則三無為本非實果 1002 X17n0331_p0839a12 　而妄計為實果故曰非有性建立也故中論疏云 1003 X17n0331_p0839a13 　若諸法有性不應從眾緣出何以故若法從眾緣 1004 X17n0331_p0839a14 　出即是作法無有定性故總示曰此建立誹謗二 1005 X17n0331_p0839a15 　種惡見皆是愚夫虛妄想相不善觀察自心現量 1006 X17n0331_p0839a16 　本非有無而妄計有無墮於斷常非賢聖所有也 1007 X17n0331_p0839a17 　汝等欲成賢作聖應當遠離前二種外道執相見 1008 X17n0331_p0839a18 　而生妄計固見法執即小乘所執眼色明等為因 1009 X17n0331_p0839a19 　三無為為果亦是法執故并遣之蓋第一義心離 1010 X17n0331_p0839a20 　相離見不可以相見目之離因離果豈可以因性 1011 X17n0331_p0839a21 　執之哉若據識論相即相分見即見分因即自證 1012 X17n0331_p0839a22 　分性即證自證分又相見因三是有為法性是無 1013 X17n0331_p0839a23 　為法於此四法舉心動念悉名建立故總非之。 1014 X17n0331_p0839a24 復次大慧菩薩摩訶薩善知心意意識五法自性二 1015 X17n0331_p0839b01 無我相趣究竟為安眾生故作種種類像如妄想自 1016 X17n0331_p0839b02 性處依於緣起譬如眾色如意寶珠普現一切諸佛 1017 X17n0331_p0839b03 剎土一切如來大眾集會悉於其中聽受經法所謂 1018 X17n0331_p0839b04 一切法如幻如夢光影水月於一切法離生滅斷常 1019 X17n0331_p0839b05 及離聲聞緣覺之法得百千三昧乃至百千億那由 1020 X17n0331_p0839b06 他三昧得三昧已遊諸佛剎供養諸佛生諸天宮宣 1021 X17n0331_p0839b07 揚三寶示現佛身聲聞菩薩大眾圍繞以自心現量 1022 X17n0331_p0839b08 度脫眾生分別演說外性無性悉令遠離有無等見 1023 X17n0331_p0839b09 爾時世尊欲重宣此義而說偈言心量世間佛子觀 1024 X17n0331_p0839b10 察種類之身離所作行得力神通自在成就。 1025 X17n0331_p0839b11 　上言不達自心現量計有計無墮惡見坑不能自 1026 X17n0331_p0839b12 　出若善知自心現量則八識五法三性二無我皆 1027 X17n0331_p0839b13 　從自心顯現以心隨染緣則為名相為妄想為依 1028 X17n0331_p0839b14 　他起若隨淨緣則為正智為如如為成自性若捨 1029 X17n0331_p0839b15 　染緣則了人無我捨淨緣則了法無我若一一善 1030 X17n0331_p0839b16 　知其相趣向真如至於究竟而入乎妙覺已然為 1031 X17n0331_p0839b17 　度脫眾生逆流而出隨眾生心現種種像譬如妄 1032 X17n0331_p0839b18 　想自性之依緣起亦如摩尼之現眾色又能隨心 1033 X17n0331_p0839b19 　現一切剎土現一切如來大眾集會復現己身於 1034 X17n0331_p0839b20 　一切剎土一切如來前聽受一切經法所謂一切 1035 X17n0331_p0839b21 　經法者謂一切法如幻如夢如光如影如水月不 1036 X17n0331_p0839b22 　有不無遠離外道斷常惡見及離聲聞孤調但空得 1037 X17n0331_p0839b23 　如幻三昧即得無量三昧得此三昧遊諸佛剎供 1038 X17n0331_p0839b24 　養諸佛然後示生天宮轉法輪成正覺聲聞菩薩 1039 X17n0331_p0839c01 　圍繞聽法者即以自心現量之法而度脫之復說 1040 X17n0331_p0839c02 　外境一切所有悉如幻夢水月皆無自性令聞法 1041 X17n0331_p0839c03 　者悉能遠離有無二見此則逆流菩薩自覺覺他 1042 X17n0331_p0839c04 　覺行圓滿時前所謂離建立誹謗疾得菩提者為 1043 X17n0331_p0839c05 　如此下復說偈以明若佛子以自心現量觀察世 1044 X17n0331_p0839c06 　間即知是幻即得如幻三昧即能隨眾生心現種 1045 X17n0331_p0839c07 　種身導引眾生若摩尼之現色非有勉強作意而 1046 X17n0331_p0839c08 　行悉以神通無作妙力自在成就此非真達自心 1047 X17n0331_p0839c09 　現量得如幻三昧者曷能有此自大慧請問聖智 1048 X17n0331_p0839c10 　分別自性經至此方是一大結。 1049 X17n0331_p0839c11 爾時大慧菩薩摩訶薩復請佛言惟願世尊為我等 1050 X17n0331_p0839c12 說一切法空無生無二離自性相我等及餘諸菩薩 1051 X17n0331_p0839c13 眾覺悟是空無生無二離自性相已離有無妄想疾 1052 X17n0331_p0839c14 得阿耨多羅三藐三菩提爾時世尊告大慧菩薩摩 1053 X17n0331_p0839c15 訶薩言諦聽諦聽善思念之今當為汝廣分別說大 1054 X17n0331_p0839c16 慧白佛言善哉世尊唯然受教佛告大慧空空者即 1055 X17n0331_p0839c17 是妄想自性處大慧妄想自性計著者說空無生無 1056 X17n0331_p0839c18 二離自性相。 1057 X17n0331_p0839c19 　前來所破相見因性即聖慧眼入自共相凡所建 1058 X17n0331_p0839c20 　立不與外道論惡見共者亦不離此四種而別有 1059 X17n0331_p0839c21 　建立但如來以第一義心為性自性以壞不壞相 1060 X17n0331_p0839c22 　展轉因為因以轉識為見以現識為相為差別耳 1061 X17n0331_p0839c23 　若以四種建立而總斥之為非有則一切法蕩然 1062 X17n0331_p0839c24 　皆歸於空無相無二離自性已此則雖離於有未 1063 X17n0331_p0840a01 　免復墮於無故願如來為說空無生等不墮無之 1064 X17n0331_p0840a02 　所以我等及餘菩薩覺悟此義則離有無妄想疾 1065 X17n0331_p0840a03 　得菩提矣故世尊首告之曰我說空之所以為空 1066 X17n0331_p0840a04 　者豈徒然哉是指其妄想自性處本空故言空耳 1067 X17n0331_p0840a05 　以妄想自性依緣而起緣生無性無性即空空即 1068 X17n0331_p0840a06 　圓成故即指妄想自性計著實有實無處為空無 1069 X17n0331_p0840a07 　生無相離自性非若外道小乘實有空相可得故 1070 X17n0331_p0840a08 　曰空而重言空也故中論頌曰若有不空法則應 1071 X17n0331_p0840a09 　有空法若無不空法何得有空法又云大聖說空 1072 X17n0331_p0840a10 　法為斷諸見故若復見有空諸佛所不化斯則空 1073 X17n0331_p0840a11 　空之義昭然矣。 1074 X17n0331_p0840a12 大慧彼略說七種空謂相空性自性空行空無行空 1075 X17n0331_p0840a13 一切法離言說空第一義聖智大空彼彼空云何相 1076 X17n0331_p0840a14 空謂一切性自共相空觀展轉積聚故分別無性自 1077 X17n0331_p0840a15 共相不生自他俱性無性故相不住是故說一切性 1078 X17n0331_p0840a16 相空是名相空云何性自性空謂自己性自性不生 1079 X17n0331_p0840a17 是名一切法性自性空是故說性自性空。 1080 X17n0331_p0840a18 　相空者謂陰界入自相共相空也由觀陰界入自 1081 X17n0331_p0840a19 　相共相皆由十二因緣三世展轉積聚和合而生 1082 X17n0331_p0840a20 　若一一分析悉無自性則所謂自相共相者了不 1083 X17n0331_p0840a21 　可得譬如以轅輪輞轂等合輳成車若一一分析 1084 X17n0331_p0840a22 　即車之名亦不可得矣故曰諸法不自生亦不從 1085 X17n0331_p0840a23 　他生不共不無因惟自他俱皆無自性故相不住 1086 X17n0331_p0840a24 　是名相空此則四加行菩薩所證境界也又一切 1087 X17n0331_p0840b01 　法有二種謂總相別相總相者如無常等別相者 1088 X17n0331_p0840b02 　如地為堅相火為熱相等性空者諸法性常空也 1089 X17n0331_p0840b03 　華嚴偈云法性本空寂示現而有生是中無能現 1090 X17n0331_p0840b04 　亦無所現物眼耳鼻舌身心意諸情根一切空無 1091 X17n0331_p0840b05 　性妄心分別有如理而觀察一切皆無性譬如水 1092 X17n0331_p0840b06 　性自冷假火故熱止火停久水則還冷若水實有 1093 X17n0331_p0840b07 　自性冷則不熱熱則不冷矣大集經云一切諸法 1094 X17n0331_p0840b08 　究竟無生是以緣不生因因不生緣自性不生自 1095 X17n0331_p0840b09 　性他性不生他性自性不生他性他性不生自性 1096 X17n0331_p0840b10 　是故說一切法自性無生此初地菩薩所證無生 1097 X17n0331_p0840b11 　法忍境界為若此故宗鏡云尋相以推性見諸法 1098 X17n0331_p0840b12 　之無性尋性以推相見諸法之無相性相互推悉 1099 X17n0331_p0840b13 　無自性是以若執有性墮四見之稠林若了性空 1100 X17n0331_p0840b14 　歸一心之正道。 1101 X17n0331_p0840b15 云何行空謂陰離我我所因所成所作業方便生是 1102 X17n0331_p0840b16 名行空大慧即此如是行空展轉緣起自性無性是 1103 X17n0331_p0840b17 名無行空。 1104 X17n0331_p0840b18 　遷流為行此觀念念遷流本無自性故曰空也然 1105 X17n0331_p0840b19 　遷流之始基乎第七執我而起今觀諸法離我我 1106 X17n0331_p0840b20 　所皆以無明為因為能作能成業行為緣為所成 1107 X17n0331_p0840b21 　所作方便由此二支為因緣故而生陰界入聚於 1108 X17n0331_p0840b22 　中念念遷流不得暫停而陰中本無我亦無我所 1109 X17n0331_p0840b23 　其計我及我所者皆第七識虛妄計度也故名行 1110 X17n0331_p0840b24 　空中論云云何知一切諸行皆是空義答曰一切 1111 X17n0331_p0840c01 　諸行虛妄相故空諸行生滅不住無自性故空諸 1112 X17n0331_p0840c02 　行名五陰從行生故空是五陰皆虛妄無有定相 1113 X17n0331_p0840c03 　何以故如嬰兒時非匍匐時色匍匐時色非行時 1114 X17n0331_p0840c04 　色行時色非童子時色童子時色非壯時色壯時 1115 X17n0331_p0840c05 　色非老年時色如色念念不住故分別決定性不 1116 X17n0331_p0840c06 　可得故肇論疏云紅顏自在童子之時白首自處 1117 X17n0331_p0840c07 　老年之體剎那不相知念念不相到故知是空色 1118 X17n0331_p0840c08 　陰既爾諸陰皆然此二地至六地所證境界也言 1119 X17n0331_p0840c09 　無行空者謂即此遷流之法雖從無知業愛因緣 1120 X17n0331_p0840c10 　和合而有究其遷流之體本無自性本來空寂斯 1121 X17n0331_p0840c11 　則本無諸行名無行空此七地菩薩念念入滅正 1122 X17n0331_p0840c12 　受境界也故諸法無行經云若菩薩見貪欲嗔恚 1123 X17n0331_p0840c13 　愚癡際即是真際則能畢竟滅業障之罪乃至凡 1124 X17n0331_p0840c14 　夫不知諸法畢竟滅相故自見其身亦見他人以 1125 X17n0331_p0840c15 　是見故便起身口意業乃至不見佛法僧是則不 1126 X17n0331_p0840c16 　見一切法若不見一切法於諸法中則不生疑不 1127 X17n0331_p0840c17 　生疑故則不受一切法不受一切法故則自寂滅 1128 X17n0331_p0840c18 　此則所謂無行空也。 1129 X17n0331_p0840c19 云何一切法離言說空謂妄想自性無言說故一切 1130 X17n0331_p0840c20 法離言說是名一切法離言說空云何一切法第一 1131 X17n0331_p0840c21 義聖智大空謂得自覺聖智一切見過習氣空是名 1132 X17n0331_p0840c22 一切法第一義聖智大空。 1133 X17n0331_p0840c23 　一切諸法本來離言說相離名字相不自言我青 1134 X17n0331_p0840c24 　我黃我黑我白我生死我涅槃悉由意度而起言 1135 X17n0331_p0841a01 　說名意言境若知妄想既寂言說何有故說一切 1136 X17n0331_p0841a02 　法無言說不容措口是名離言說空此即第八地 1137 X17n0331_p0841a03 　所證境界也自覺聖智妙湛圓寂本來自空但由 1138 X17n0331_p0841a04 　無始見過習氣覆而不顯若自覺聖智光明暉發 1139 X17n0331_p0841a05 　則無始習氣應念化成性自性第一義心聖智大 1140 X17n0331_p0841a06 　空以一切法皆依第一義心聖智建立第一義聖 1141 X17n0331_p0841a07 　智空則一切法無不空是名大空此即金剛道後 1142 X17n0331_p0841a08 　空異熟時所證境界也大智度論云若世諦如毫 1143 X17n0331_p0841a09 　釐許有實者第一義諦亦應有實以世諦無毫釐 1144 X17n0331_p0841a10 　有實故第一義亦空又云若一法是有非無摩訶 1145 X17n0331_p0841a11 　衍不能勝出若更有一法則不得稱獨尊獨勝為 1146 X17n0331_p0841a12 　萬行之所依矣。 1147 X17n0331_p0841a13 云何彼彼空謂於彼無彼是名彼彼空大慧譬如鹿 1148 X17n0331_p0841a14 子母舍無象馬牛羊等非無比丘眾而說彼空非舍 1149 X17n0331_p0841a15 舍性空亦非比丘比丘性空非餘處無象馬是名一 1150 X17n0331_p0841a16 切法自相彼於彼無彼是名彼彼空是名七種空彼 1151 X17n0331_p0841a17 彼空者是空最麤汝當遠離。 1152 X17n0331_p0841a18 　彼彼空者謂於彼相無彼相名彼彼空譬如鹿子 1153 X17n0331_p0841a19 　之母毗舍佉優婆夷深重三寶造立精舍安置比 1154 X17n0331_p0841a20 　丘於中但不蓄象馬牛羊等故言空不知雖無象 1155 X17n0331_p0841a21 　馬牛羊等尚有比丘在也由彼不能達舍相與比 1156 X17n0331_p0841a22 　丘相空亦不能達舍性與比丘性空又非餘處無 1157 X17n0331_p0841a23 　象馬但彼於一切法自共相彼彼求空不可得名 1158 X17n0331_p0841a24 　彼彼空此即鈍根小乘析色求空也七種空中第 1159 X17n0331_p0841b01 　一義空最大此空最小故勉之曰汝當遠離。 1160 X17n0331_p0841b02 大慧不自生非不生除住三昧是名無生。 1161 X17n0331_p0841b03 　言不生者謂一切法仗因托緣生而非自生故曰 1162 X17n0331_p0841b04 　不生非若外道所計不生者能生生及確定死常 1163 X17n0331_p0841b05 　之不生也唯除八地菩薩住三昧中以智慧力斷 1164 X17n0331_p0841b06 　煩惱種煩惱不生證無生忍名真無生今言無生 1165 X17n0331_p0841b07 　者除八地無生外是立法性本無生以破外道諸 1166 X17n0331_p0841b08 　生見耳故宗鏡云無生有二一理無生圓成實性 1167 X17n0331_p0841b09 　本不生故二事無生緣生之法即無生故。 1168 X17n0331_p0841b10 離自性即是無生離自性剎那相續流注及異性現 1169 X17n0331_p0841b11 一切性離自性是故一切性離自性。 1170 X17n0331_p0841b12 　離自性者由諸法自性無生相可得故離自性所 1171 X17n0331_p0841b13 　以離者以相續流注之體從無始來剎那剎那流 1172 X17n0331_p0841b14 　入他性他性現即離自性是名一切性離自性此 1173 X17n0331_p0841b15 　雖立本宗亦是破外道執冥性勝性大有和合同 1174 X17n0331_p0841b16 　異諸自性耳故曰知離者名為法覺法者名為佛 1175 X17n0331_p0841b17 　知離者色性離受想行識性亦離黃檗云若擬著 1176 X17n0331_p0841b18 　一法印早成也印著有即四生文現印著空即空 1177 X17n0331_p0841b19 　界無想文現但不印一切物此印與虛空等。 1178 X17n0331_p0841b20 云何無二謂一切法如陰熱如長短如黑白大慧一 1179 X17n0331_p0841b21 切法無二非於涅槃彼生死非於生死彼涅槃異相 1180 X17n0331_p0841b22 因有性故是名無二如涅槃生死一切法亦如是是 1181 X17n0331_p0841b23 故空無生無二離自性相應當修學。 1182 X17n0331_p0841b24 　此于不齊處顯至齊故先言不齊以發端一切法 1183 X17n0331_p0841c01 　如陰熱者雲則陰而日則熱也如長短者鶴脛長 1184 X17n0331_p0841c02 　而鳧脛短也如黑白者烏色黑而鵠色白也此略 1185 X17n0331_p0841c03 　舉物之不齊者言然有至齊者在故曰一切法無 1186 X17n0331_p0841c04 　二如是則知非涅槃外有生死非生死外有涅槃 1187 X17n0331_p0841c05 　以生死涅槃實無異相故無異因亦非各各有性 1188 X17n0331_p0841c06 　故是名無二如生死涅槃無二則知一切世間出 1189 X17n0331_p0841c07 　世間法如陰熱黑白長短種種有對待法悉皆無 1190 X17n0331_p0841c08 　二此雖立自宗亦是破外道小乘有無一異斷常 1191 X17n0331_p0841c09 　諸二見也故不思議佛境界經云佛告文殊何者 1192 X17n0331_p0841c10 　是如來所住平等法文殊言一切凡夫起貪瞋癡 1193 X17n0331_p0841c11 　處是如來所住平等法佛言云何一切凡夫起貪 1194 X17n0331_p0841c12 　瞋癡處是如來所住平等法文殊言一切凡夫於 1195 X17n0331_p0841c13 　空無求無願法中起貪瞋癡是故一切凡夫起貪 1196 X17n0331_p0841c14 　瞋癡處即是如來所住平等法佛言童子空豈是 1197 X17n0331_p0841c15 　有法而言於中有貪瞋癡文殊言空是有是故貪 1198 X17n0331_p0841c16 　瞋癡亦是有佛言童子空云何有貪瞋癡復云何 1199 X17n0331_p0841c17 　有文殊言空以言說故有貪瞋癡亦以言說故有 1200 X17n0331_p0841c18 　此即一切法平等無二也故宗鏡云若以齊不齊 1201 X17n0331_p0841c19 　者未齊也若以齊而齊於齊未齊也善齊物者以 1202 X17n0331_p0841c20 　不齊齊之何須夷岳實淵然後為平續鳧截鶴於 1203 X17n0331_p0841c21 　焉始等但了法法皆如自然平等則青松綠蕙不 1204 X17n0331_p0841c22 　見短長鵬翥蜎飛自忘大小矣是故下結勸當學。 1205 X17n0331_p0841c23 爾時世尊欲重宣此義而說偈言我常說空法遠離 1206 X17n0331_p0841c24 於斷常生死如幻夢而彼業不壞虛空及涅槃滅二 1207 X17n0331_p0842a01 亦如是愚夫作妄想諸聖離有無。 1208 X17n0331_p0842a02 　我所說空者以緣生故有無性故空無性故有緣 1209 X17n0331_p0842a03 　生故空所以遠離斷常二見所言生死涅槃無二 1210 X17n0331_p0842a04 　者以生死即涅槃故生死雖無而不墮斷滅涅槃 1211 X17n0331_p0842a05 　即生死故涅槃雖有而不墮死常虛空二句即三 1212 X17n0331_p0842a06 　無為也由愚夫不達真空無二之旨故起妄想而 1213 X17n0331_p0842a07 　墮斷常二見諸聖以自覺聖智照之則一真凝寂 1214 X17n0331_p0842a08 　萬法皆如而有無皆離若離之又離至於無所離 1215 X17n0331_p0842a09 　處所謂第一義心無上法也故宗鏡云緣起有二 1216 X17n0331_p0842a10 　法一無相如空則蕩盡無有是相空二無性如幻 1217 X17n0331_p0842a11 　則業果不失是性空以相空故萬法體虛了無所 1218 X17n0331_p0842a12 　得以性空故不壞業相因果歷然是知自體常空 1219 X17n0331_p0842a13 　不壞緣生之因果本無作者寧無善惡之業門此 1220 X17n0331_p0842a14 　皆不二之宗也。 1221 X17n0331_p0842a15 爾時世尊復告大慧菩薩摩訶薩言大慧空無生無 1222 X17n0331_p0842a16 二離自性相普入諸佛一切修多羅凡所有經悉說 1223 X17n0331_p0842a17 此義諸修多羅悉墮眾生希望心故為分別說顯示 1224 X17n0331_p0842a18 其義而非真實在於言說如鹿渴想誑惑群鹿鹿於 1225 X17n0331_p0842a19 彼相計著水性而彼無水如是一切修多羅所說諸 1226 X17n0331_p0842a20 法為令愚夫發歡喜故非實聖智在於言說是故當 1227 X17n0331_p0842a21 依於義莫著言說。 1228 X17n0331_p0842a22 　由前大慧謂如來說空無二等是墮於無故結勸 1229 X17n0331_p0842a23 　莫著言說也言我雖說種種法實無一法與人不 1230 X17n0331_p0842a24 　過隨方解縛耳由彼愚夫執我法為實有故言空 1231 X17n0331_p0842b01 　以遣之執自生他生共生無因生故言無生以誘 1232 X17n0331_p0842b02 　之執生死涅槃為二法故言無二以曉之執一切 1233 X17n0331_p0842b03 　法實有自性故言離自性以諭之耳故我所說一 1234 X17n0331_p0842b04 　切修多羅中無非此義但眾生迷根深固希望心 1235 X17n0331_p0842b05 　多諸修多羅悉是隨眾生心曲提巧誘施設種種 1236 X17n0331_p0842b06 　名言令其因言以悟入耳然非真實在言說也故 1237 X17n0331_p0842b07 　下文云如是一切法不生空離自性等皆不應立 1238 X17n0331_p0842b08 　宗也而眾生不了此義執言說以為實法不知法 1239 X17n0331_p0842b09 　不在言正如渴鹿執陽燄而為水不知陽燄本非 1240 X17n0331_p0842b10 　是水如是一大藏教無非止啼黃葉欲令愚夫發 1241 X17n0331_p0842b11 　歡喜心非謂聖智實在言說也故經云佛坐道場 1242 X17n0331_p0842b12 　時不得一法實空拳嚇小兒誘度於一切是故欲 1243 X17n0331_p0842b13 　得自性宗通者當依於義莫著言說也故宗鏡云 1244 X17n0331_p0842b14 　因迷立覺對妄說真皆徇機宜實無自體約世俗 1245 X17n0331_p0842b15 　有依實諦無但除相待之名非滅一靈之性性唯 1246 X17n0331_p0842b16 　絕待事有對治遣蕩為破執情建立為除斷見苦 1247 X17n0331_p0842b17 　行伏諸外道神通化彼愚癡三昧降伏天魔空觀 1248 X17n0331_p0842b18 　破其相縛見苦斷集為對增上慢人證滅修道欲 1249 X17n0331_p0842b19 　除戲論之語盡將權智引入斯門實無一法可立 1250 X17n0331_p0842b20 　亦無一法可遣顧此法是眾生之本原諸佛之命 1251 X17n0331_p0842b21 　脈超一切理離一切相豈可以言語智識推求而 1252 X17n0331_p0842b22 　得但心心相印印印相契令自證知光明受用而 1253 X17n0331_p0842b23 　已。 1254 X17n0331_p0842b24 楞伽阿跋多羅寶經合轍卷第二 1255 X17n0331_p0842c01

　　　　　　　　　　網頁版大藏經之資料來源：中華電子佛典協會

　　　　　　　　　　　　　以下是資料來源的相關訊息：

【經文資訊】卍新纂續藏經 第十七冊 No. 331《楞伽經合轍》CBETA 電子佛典 V1.4 普及版

# 卍 Xuzangjing Vol. 17, No. 331 楞伽經合轍, CBETA Chinese Electronic Tripitaka V1.4, Normalized Version

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楞伽阿跋多羅寶經合轍卷第二

本經佛學辭彙一覽(共 699 條)