|
|
1 |
X57n0951_p0038b13 |
|
2 |
X57n0951_p0038b14 |
|
3 |
X57n0951_p0038b15 |
天竺別集卷下
|
4 |
X57n0951_p0038b16 |
|
5 |
X57n0951_p0038b17 |
天竺寺懺主慈雲大師 敕諡法寶大法師 述
|
6 |
X57n0951_p0038b18 |
住持傳天台教觀五世法孫慈明大師(慧觀)重編
|
7 |
X57n0951_p0038b19 |
為王丞相(欽若)講法華經題 摩訶止觀義題
|
8 |
X57n0951_p0038b20 |
答王丞相(欽若)問天台教書 答王知縣書
|
9 |
X57n0951_p0038b21 |
千頃院眾請淨知大師開講疏
|
10 |
X57n0951_p0038b22 |
請沈三郎雕大悲香像疏
|
11 |
X57n0951_p0038b23 |
授學徒崇矩論師計請講 誡弟子本融闍梨
|
12 |
X57n0951_p0038b24 |
天竺寺僧思悟遺身贊(并序) 承天曉闍梨真贊
|
13 |
X57n0951_p0038c01 |
遐榻銘(并序) 囑弟子哀送
|
14 |
X57n0951_p0038c02 |
書紳 天竺寺十方住持儀
|
15 |
X57n0951_p0038c03 |
別立眾制 凡入浴室略知十事
|
16 |
X57n0951_p0038c04 |
纂示上廁方法
|
17 |
X57n0951_p0038c05 |
為王丞相(欽若)講法華經題
|
18 |
X57n0951_p0038c06 |
將釋妙法蓮華經大章分二初總消題目次別釋經
|
19 |
X57n0951_p0038c07 |
文題目乃標盡一經文相乃廣敷題旨故知若了首
|
20 |
X57n0951_p0038c08 |
唱則自可識下文此題法喻雙標通別共立今且先
|
21 |
X57n0951_p0038c09 |
陳妙法次解蓮華妙即褒嘆之法即權實之法良
|
22 |
X57n0951_p0038c10 |
由法性清淨權實虛融卷舒於不二之場消息於說
|
23 |
X57n0951_p0038c11 |
三之域三草二木咸沾一雨之滋七善五乘等受大
|
24 |
X57n0951_p0038c12 |
車之賜功高諸部化畢一期然後發眾生宿植之因
|
25 |
X57n0951_p0038c13 |
顯如來久成之果本跡深絕故立妙名所言權實法
|
26 |
X57n0951_p0038c14 |
者權謂諸法即是百界三千實即諸法咸中無非實
|
27 |
X57n0951_p0038c15 |
相今且就事分別略有三種權實之法言三種者一
|
28 |
X57n0951_p0038c16 |
者佛法權實二者眾生法權實三者心法權實佛法
|
29 |
X57n0951_p0038c17 |
乃讓果人極證高絕難窺眾生乃境界實繁渺瀰安
|
30 |
X57n0951_p0038c18 |
測心法則剎那一念現前可觀今就心法論權實者
|
31 |
X57n0951_p0038c19 |
即現今對境介示心生十法界頓圓千性相具足不
|
32 |
X57n0951_p0038c20 |
從緣有不自修成性自空中三諦融絕以千性相名
|
33 |
X57n0951_p0038c21 |
之為權權即空中名之為實所言一念具十界千法
|
34 |
X57n0951_p0038c22 |
者謂佛法界菩薩法界緣覺法界聲聞法界天法界
|
35 |
X57n0951_p0038c23 |
人法界修羅法界畜生法界餓鬼法界地獄法界一
|
36 |
X57n0951_p0038c24 |
一法界有依有正有法有人皆具千性相體力所成
|
37 |
X57n0951_p0039a01 |
界界互含乃千性相因果具足假實依正淨穢交參
|
38 |
X57n0951_p0039a02 |
生佛色心體相紛雜炳若鑑分於萬象皎如海印於
|
39 |
X57n0951_p0039a03 |
森羅極三際而不窮包十方而無外華嚴疏云一即
|
40 |
X57n0951_p0039a04 |
一切因果歷然一切即一咸同無性十方剎海自他
|
41 |
X57n0951_p0039a05 |
不隔於毫端十世古今始終不離於當念故淨名芥
|
42 |
X57n0951_p0039a06 |
子能吞四海之橫流華嚴微塵實具大千之經卷一
|
43 |
X57n0951_p0039a07 |
念無念杳爾難尋一心諸心自然圓備法性法爾非
|
44 |
X57n0951_p0039a08 |
情所知三諦性名非言可述問一念至促諸法至多
|
45 |
X57n0951_p0039a09 |
為心與法俱為心將法異答心與諸法不可思量心
|
46 |
X57n0951_p0039a10 |
與諸法非俱心與諸法非異俱即如囊貯物異即似
|
47 |
X57n0951_p0039a11 |
體生疣須知即法論心是法無前無後非縱非橫苟
|
48 |
X57n0951_p0039a12 |
其不然何名心妙問前云佛法高絕難窺及乎置佛
|
49 |
X57n0951_p0039a13 |
論心何以卻論佛界答前之正論極果所以推高今
|
50 |
X57n0951_p0039a14 |
是克示心因性具佛界良以果隔難顯因通易知故
|
51 |
X57n0951_p0039a15 |
約一念心因圓具十法界法問佛界與佛性之名有
|
52 |
X57n0951_p0039a16 |
何同異答此則一往似有通別佛性乃圓通十界佛
|
53 |
X57n0951_p0039a17 |
界乃局在一方還須界界互通方為窮理盡性問佛
|
54 |
X57n0951_p0039a18 |
性理通十界地獄三途云何名佛性耶答天台所談
|
55 |
X57n0951_p0039a19 |
佛性與諸家不同諸家多說一理真如名為佛性天
|
56 |
X57n0951_p0039a20 |
台圓談十界生佛互融若實若權同居一念一念無
|
57 |
X57n0951_p0039a21 |
念即了因佛性具一切法即緣因佛性非空非有即
|
58 |
X57n0951_p0039a22 |
正因佛性是即一念生法即空假中在理名三因在
|
59 |
X57n0951_p0039a23 |
果名三德圓妙深絕不可思議名心法妙也上來略
|
60 |
X57n0951_p0039a24 |
談妙法兩字其次欲解蓮華文義稍長此日台旆臨
|
61 |
X57n0951_p0039b01 |
筳恐煩尊聽。
|
62 |
X57n0951_p0039b02 |
摩訶止觀義題
|
63 |
X57n0951_p0039b03 |
所舉摩訶止觀即天台智者己心妙證圓頓佛乘舉
|
64 |
X57n0951_p0039b04 |
行之樞妙目為止觀存梵音之兼富復號摩訶泛宗
|
65 |
X57n0951_p0039b05 |
一代之圓經的指法華之妙部廣開頓解 涉六章
|
66 |
X57n0951_p0039b06 |
克示圓修歷陳十境妙觀明白攬十法以成乘寶所
|
67 |
X57n0951_p0039b07 |
坦夷駕大車而進趣然則章門浩渺即座難陳既其
|
68 |
X57n0951_p0039b08 |
文義交通提綱可見誠謂牽綱目動振領毛隨何者
|
69 |
X57n0951_p0039b09 |
正觀則一部文心妙境乃十乘行體若了斯旨眾義
|
70 |
X57n0951_p0039b10 |
泠然所言妙境者妙即褒嘆玄微境即諸法實相境
|
71 |
X57n0951_p0039b11 |
不稱妙未異權乘妙不容麤何名絕待故泛論諸法
|
72 |
X57n0951_p0039b12 |
盡是大車曾不間於色心亦何分於情器大品則色
|
73 |
X57n0951_p0039b13 |
香中道華嚴則塵剎遮那良由萬法虛融故得一塵
|
74 |
X57n0951_p0039b14 |
圓遍然若克論修觀必觀先約內心心境若融則十
|
75 |
X57n0951_p0039b15 |
種明心首示則三科簡識為正觀白牛之妙運作道
|
76 |
X57n0951_p0039b16 |
品寶炬之莊嚴合百界以無遺曜千如而頓在故使
|
77 |
X57n0951_p0039b17 |
一家談理百代未聞若非修性自他不具彰其德用
|
78 |
X57n0951_p0039b18 |
未收生佛依正不足顯彼圓融故今觀一念陰心須
|
79 |
X57n0951_p0039b19 |
分三種境相一者理性境二者修德境三者化他境
|
80 |
X57n0951_p0039b20 |
言理性則一念性體萬法頓圓百界色心無毫釐而
|
81 |
X57n0951_p0039b21 |
不具三千因果無針芥而修成不談迷悟之端豈涉
|
82 |
X57n0951_p0039b22 |
晦明之變故彼淨穢一一色心若秦鑑之頓彰猶帝
|
83 |
X57n0951_p0039b23 |
珠之互現若一念無念則諸法皆空苟亦非空則諸
|
84 |
X57n0951_p0039b24 |
法咸假空假不二法爾常中語境則三諦宛如論理
|
85 |
X57n0951_p0039c01 |
則三因具足故荊谿云三千即空性了因三千即假
|
86 |
X57n0951_p0039c02 |
性緣因三千即中性正因空假中本從境稱正緣了
|
87 |
X57n0951_p0039c03 |
復受因名應知若對修成三此則但名性一若修性
|
88 |
X57n0951_p0039c04 |
開九此則正是性三不然何以照性起修使萬行咸
|
89 |
X57n0951_p0039c05 |
成無作由修顯性了三德全異有為普現色身頓應
|
90 |
X57n0951_p0039c06 |
法界念念三業化化無窮若非三千空假中安能成
|
91 |
X57n0951_p0039c07 |
茲自在用問荊谿釋此一文特引闡提不斷性善諸
|
92 |
X57n0951_p0039c08 |
佛不斷性惡意何所顯答對修研性意顯性常善惡
|
93 |
X57n0951_p0039c09 |
二途不出十界修惡之極莫若闡提修善之窮豈過
|
94 |
X57n0951_p0039c10 |
諸佛二人論性善惡俱存性善且對闡提性惡且論
|
95 |
X57n0951_p0039c11 |
諸佛二人不二三千理均故得闡提有成佛之期諸
|
96 |
X57n0951_p0039c12 |
佛有無謀之化金剛錍云阿鼻依正全處極聖之自
|
97 |
X57n0951_p0039c13 |
心毗盧身土不離下凡之一念不達此意徒說唯心
|
98 |
X57n0951_p0039c14 |
豈同熏種梨耶神通應物者也二明修德境者蓋約
|
99 |
X57n0951_p0039c15 |
三千性淨三諦 冥二執元無百非本絕為我眾生
|
100 |
X57n0951_p0039c16 |
久惑性計萬端遂談一念無生四句離著然立此修
|
101 |
X57n0951_p0039c17 |
境略有四意一者謂示三千三諦性境本空雖四性
|
102 |
X57n0951_p0039c18 |
無生而三千常住二者為顯事雖頓具性本自然若
|
103 |
X57n0951_p0039c19 |
非照性明修妙理無容自顯三者雖三千而常寂雖
|
104 |
X57n0951_p0039c20 |
二空而不無與奪雙忘事理清淨四者為彰生境通
|
105 |
X57n0951_p0039c21 |
為九法之依雖立雙修之名而但成於妙境然此四
|
106 |
X57n0951_p0039c22 |
意初二多從空假後二唯在於中前既約性德具三
|
107 |
X57n0951_p0039c23 |
修德具三亦爾問此中三者得約了因開三意否答
|
108 |
X57n0951_p0039c24 |
據順二空頓忘四性專以推撿為能多以蕩著為用
|
109 |
X57n0951_p0040a01 |
對後化他即是開三成九此之離合但就性論既是
|
110 |
X57n0951_p0040a02 |
圓頓性三何妨約三開九況將行體更無異途如不
|
111 |
X57n0951_p0040a03 |
思議境境即是觀即斯意也第三化他境者忘惑則
|
112 |
X57n0951_p0040a04 |
四句俱寂赴機則四悉繁興蓋由法性虛通語默未
|
113 |
X57n0951_p0040a05 |
之有礙真如無住自他以之同時故理雖無名應眾
|
114 |
X57n0951_p0040a06 |
名而逗物境雖無相垂眾相以赴緣涌若珠玉照同
|
115 |
X57n0951_p0040a07 |
寶鑑蓋是即中之假方應用以無窮雖假而空乃運
|
116 |
X57n0951_p0040a08 |
為而常寂若身若說不離三因若自若他寧乖一性
|
117 |
X57n0951_p0040a09 |
經云善能分別諸法相於第一義而不動又云不起
|
118 |
X57n0951_p0040a10 |
滅定而現諸威儀皆斯義也問此中方明妙境何以
|
119 |
X57n0951_p0040a11 |
便說化他答既許一念三千三千何所不攝剎那百
|
120 |
X57n0951_p0040a12 |
界何所不該既知界界互通感應自然斯立性德一
|
121 |
X57n0951_p0040a13 |
念既爾果滿百界亦然念念三業交參身土互現非
|
122 |
X57n0951_p0040a14 |
由性具果用何施故令自行化他顯成妙境意在茲
|
123 |
X57n0951_p0040a15 |
也。
|
124 |
X57n0951_p0040a16 |
答王丞相(欽若)問天台教書
|
125 |
X57n0951_p0040a17 |
右(遵式)啟伏以五月二十四日奉蒙 相公顧問天
|
126 |
X57n0951_p0040a18 |
台智者立教及解經消文義旨與今古諸師孰為優
|
127 |
X57n0951_p0040a19 |
劣遵式座間略具口對又承 台旨令逐要錄上并
|
128 |
X57n0951_p0040a20 |
須詞意分明可見者(遵式)出性愚魯略於天台本教
|
129 |
X57n0951_p0040a21 |
粗繼講讀尚未辨菽麥況古今人師各求佛意著在
|
130 |
X57n0951_p0040a22 |
文藉皆非常人也然則若以天台意旨往望似未可
|
131 |
X57n0951_p0040a23 |
齊既其各自命家安能咎己春池競寶各謂琉璃之
|
132 |
X57n0951_p0040a24 |
珠寒谷吹律不無禾黍之秀校之陽春真物必無雙
|
133 |
X57n0951_p0040b01 |
得者也天台智者靈鷲親聞大蘇再悟南岳印其證
|
134 |
X57n0951_p0040b02 |
相是發總持神僧授其法門兼垂影響南岳手持如
|
135 |
X57n0951_p0040b03 |
意躬臨法席歎曰可謂法付法臣法王無事者也又
|
136 |
X57n0951_p0040b04 |
曰縱令文字之師千郡萬眾尋汝之辨莫可窮矣於
|
137 |
X57n0951_p0040b05 |
說法人中最為第一且南岳位淨六根凡有所說皆
|
138 |
X57n0951_p0040b06 |
是先佛之經智者示居五品即是如來受用觀二師
|
139 |
X57n0951_p0040b07 |
所說即是佛說無二無別以人驗法自足立信矣。
|
140 |
X57n0951_p0040b08 |
智者於法華判教中云前代諸師或祖承名匠或思
|
141 |
X57n0951_p0040b09 |
出袖襟雖阡陌縱橫莫知孰是然義不雙立理不兩
|
142 |
X57n0951_p0040b10 |
存若深有所以復與修多羅合者錄而用之無文無
|
143 |
X57n0951_p0040b11 |
義不可信受遂廣徵十家謂南三北七即江南三師
|
144 |
X57n0951_p0040b12 |
河北七師雖通依頓漸不定以為教相判釋經論或
|
145 |
X57n0951_p0040b13 |
開為四時或張為六宗有但為二相有混作一音異
|
146 |
X57n0951_p0040b14 |
論紛然眾製鋒起智者破之則南北俱壞取之則三
|
147 |
X57n0951_p0040b15 |
七或存皆文旨炳然覽者如鑑具如法華玄義第十
|
148 |
X57n0951_p0040b16 |
卷語人則盛破光宅餘者望風語法則偏難四宗他
|
149 |
X57n0951_p0040b17 |
皆失據今略引天台四教與四宗比決亦粗見優劣
|
150 |
X57n0951_p0040b18 |
按維摩玄義問曰天台四教義與他人四宗同不答
|
151 |
X57n0951_p0040b19 |
曰若人問四諦與四大同不此云何答(此言四數雖齊其旨大遠
|
152 |
X57n0951_p0040b20 |
非問也)今家不傍四宗立教者略出三妨一者四宗名
|
153 |
X57n0951_p0040b21 |
義言方似滯謂彼不依四不可說用四悉檀說是以
|
154 |
X57n0951_p0040b22 |
言則成滯也二者細尋研覈義似不便彼以三假為
|
155 |
X57n0951_p0040b23 |
不真宗三假是世諦見世諦未得道何得以此立宗
|
156 |
X57n0951_p0040b24 |
成論明見空得道何不以空為宗彼又以不真宗為
|
157 |
X57n0951_p0040c01 |
通教真宗為通宗何故不真俱名教不名宗真宗名
|
158 |
X57n0951_p0040c02 |
宗不名教且教無宗而徒設宗非教以何會故不便
|
159 |
X57n0951_p0040c03 |
也三者四宗明義若比古今實為富博一家住望攝
|
160 |
X57n0951_p0040c04 |
佛法意彼大有所闕今天台采諸經論立四教義一
|
161 |
X57n0951_p0040c05 |
教各有四門四教合十六門即是十六宗明義也今
|
162 |
X57n0951_p0040c06 |
將彼四宗對今十六門足見彼之所闕何者彼因緣
|
163 |
X57n0951_p0040c07 |
假名兩宗似與今三藏教空有二門相參猶闕昆勒
|
164 |
X57n0951_p0040c08 |
門及非空非有門也不真宗似與今通教有門相參
|
165 |
X57n0951_p0040c09 |
猶闕三門也彼真宗似與今別教有門相參猶闕三
|
166 |
X57n0951_p0040c10 |
門也四宗對今家前三教十二門尚闕八門圓教四
|
167 |
X57n0951_p0040c11 |
門彼所不明若四教共論彼闕十二門又護身法師
|
168 |
X57n0951_p0040c12 |
於四宗上如法界宗為五宗又似與今圓教有門相
|
169 |
X57n0951_p0040c13 |
參猶闕十一門耆闍法師又加為六宗彼常宗還似
|
170 |
X57n0951_p0040c14 |
與今別教有門相參彼圓宗還似與今圓教有門相
|
171 |
X57n0951_p0040c15 |
參彼真宗似與今通教空門相參猶闕十門況今一
|
172 |
X57n0951_p0040c16 |
一四門又各攝無量法門如小乘五百聲聞各說身
|
173 |
X57n0951_p0040c17 |
因是五百門秪是三藏三門所攝餘三門亦然淨名
|
174 |
X57n0951_p0040c18 |
三十二菩薩各說入不二法門乃至八千菩薩不出
|
175 |
X57n0951_p0040c19 |
圓教四門之意又推此校量彼大有所闕且直指教
|
176 |
X57n0951_p0040c20 |
門名數不齊大略如上若更細論詮旨彼又恐不同
|
177 |
X57n0951_p0040c21 |
也今家四教一一四門門各八義理教智斷行位因
|
178 |
X57n0951_p0040c22 |
果八義束定生滅無生無量無作四教旨趣坦然明
|
179 |
X57n0951_p0040c23 |
白毫髮不濫豈同四宗立名無准索據無文又況今
|
180 |
X57n0951_p0040c24 |
通教因果通後別圓別入圓等教理相入及所通之
|
181 |
X57n0951_p0041a01 |
理四四諦七二諦五三諦隨情智等彼不聞名況有
|
182 |
X57n0951_p0041a02 |
其義故法華玄文約頓漸不定三義判教觀二門乃
|
183 |
X57n0951_p0041a03 |
云今辨信法兩行明於教觀各作三意大該佛法歷
|
184 |
X57n0951_p0041a04 |
前諸教無有一科而不異諸法師也若欲修禪學道
|
185 |
X57n0951_p0041a05 |
歷前諸觀為法行人說安心法無有一科與世間諸
|
186 |
X57n0951_p0041a06 |
禪師同也誠哉其言信不誣矣已上略對四宗五宗
|
187 |
X57n0951_p0041a07 |
六宗校量一家法門大概如此若遍引諸家廣論優
|
188 |
X57n0951_p0041a08 |
降卒不可備。
|
189 |
X57n0951_p0041a09 |
又承 台旨問及講法華經至第幾卷至何處文(遵
|
190 |
X57n0951_p0041a10 |
式)對曰至第二卷火宅喻品諸子索車文遂略口具
|
191 |
X57n0951_p0041a11 |
索車大意。
|
192 |
X57n0951_p0041a12 |
台旨又云智者消文與諸師及慈恩宗優劣可略錄
|
193 |
X57n0951_p0041a13 |
一二不(遵式)對曰秪此所陳索車之義古人與天台
|
194 |
X57n0951_p0041a14 |
二家消文足見優劣便可錄呈今先錄古師一二對
|
195 |
X57n0951_p0041a15 |
智者釋義次別引慈恩基法師正破天台一義還用
|
196 |
X57n0951_p0041a16 |
天台被破之文與彼並決是非故須別引。
|
197 |
X57n0951_p0041a17 |
先錄古師索車及明車體合二條。
|
198 |
X57n0951_p0041a18 |
經云時諸子等各白父言父先所許玩好之具羊車
|
199 |
X57n0951_p0041a19 |
鹿車牛車願時賜與。
|
200 |
X57n0951_p0041a20 |
第一出古解索車者古人秪許二乘有索車義不許
|
201 |
X57n0951_p0041a21 |
菩薩索車彼謂二乘已斷惑已出宅外至許車處是
|
202 |
X57n0951_p0041a22 |
故有索菩薩未斷未證猶是凡夫故無索義遂作難
|
203 |
X57n0951_p0041a23 |
難令菩薩心無索義其第一難云二乘出三界外至
|
204 |
X57n0951_p0041a24 |
許車處故索果車菩薩未斷惑未至許車處那忽索
|
205 |
X57n0951_p0041b01 |
車已下九難語雖異端意不出此避繁不錄。
|
206 |
X57n0951_p0041b02 |
第二天台疏總斥曰觀其詭累三藏設此十難管見
|
207 |
X57n0951_p0041b03 |
一斑都非大體私釋曰言其古人詭詐累疊秪於三
|
208 |
X57n0951_p0041b04 |
藏一小乘菩薩不斷不索成此十難殊不知有通別
|
209 |
X57n0951_p0041b05 |
圓三教菩薩索不索之大體也疏正解曰今當為爾
|
210 |
X57n0951_p0041b06 |
分別說之自有不斷惑不索車三藏菩薩是自有斷
|
211 |
X57n0951_p0041b07 |
惑索車通教菩薩是自有亦斷惑亦不斷惑亦索車
|
212 |
X57n0951_p0041b08 |
亦不索車別教菩薩是自有非斷非不斷非索非不
|
213 |
X57n0951_p0041b09 |
索圓教菩薩是私釋曰初句似許三藏一種菩薩不
|
214 |
X57n0951_p0041b10 |
斷不索縱有此許然彼十難義亦自壞何者為彼難
|
215 |
X57n0951_p0041b11 |
意都不許菩薩有索車之義今縱許一仍更有三謂
|
216 |
X57n0951_p0041b12 |
通別圓有索不索彼不聞名況知其義次疏中又於
|
217 |
X57n0951_p0041b13 |
四教上一一各作四句四四十六句對障除未除機
|
218 |
X57n0951_p0041b14 |
動便四教俱有索義此則三藏菩薩雖未除障其如
|
219 |
X57n0951_p0041b15 |
機動不得不索則便古人十難無一句可取何優劣
|
220 |
X57n0951_p0041b16 |
之有也。
|
221 |
X57n0951_p0041b17 |
次更錄車體文略評諸家優劣者夫大車之喻彰一
|
222 |
X57n0951_p0041b18 |
經之正體乃開顯之大綱久秘之至譚三周之共顯
|
223 |
X57n0951_p0041b19 |
迦葉僧首於茲而獲悟空生上聖由斯而述領儻立
|
224 |
X57n0951_p0041b20 |
理不當其失非輕觀古諸師無一可取故此略錄。
|
225 |
X57n0951_p0041b21 |
經云爾時長者各賜諸子等一大車其車高廣眾寶
|
226 |
X57n0951_p0041b22 |
莊校等。
|
227 |
X57n0951_p0041b23 |
第一徵六家明車體義兼略隨後評失次出天台正
|
228 |
X57n0951_p0041b24 |
解初光宅師取佛果盡智無生智為車體仍以待昔
|
229 |
X57n0951_p0041c01 |
為高廣妙樂記主評光宅此義有五失一者因乘無
|
230 |
X57n0951_p0041c02 |
體乘何而出(由彼秪云佛果二智不知因缺所乘
|
231 |
X57n0951_p0041c03 |
)二者名濫小乘果尚
|
232 |
X57n0951_p0041c03 |
須索(此二智同二乘所得二乘尚須索車佛果如
|
233 |
X57n0951_p0041c04 |
何為體)三者以用為體能所
|
234 |
X57n0951_p0041c04 |
不分(智是照理之用指用為體顛倒何甚況下文
|
235 |
X57n0951_p0041c05 |
自有白牛譬智能所何分)四者待昔
|
236 |
X57n0951_p0041c05 |
無絕開權不成(今經具論待絕二妙絕待正在開
|
237 |
X57n0951_p0041c06 |
三成一故名絕待待昔為高廣秪得相
|
238 |
X57n0951_p0041c06 |
待開權不成正違經意過莫大焉)五者攝法不遍
|
239 |
X57n0951_p0041c07 |
以隔下凡(今家明等賜無
|
240 |
X57n0951_p0041c07 |
間於三惡豈局於果智)別教尚無盡智之語況復圓耶秪自智
|
241 |
X57n0951_p0041c08 |
名尚未于大況為大體耶光宅尚示況他人乎更復
|
242 |
X57n0951_p0041c09 |
重列諸師次莊嚴師取因總萬行為體上求為高下
|
243 |
X57n0951_p0041c10 |
化為廣評曰此師取因又闕果體況行是車上具度
|
244 |
X57n0951_p0041c11 |
上求下化四教皆然何足顯此次一師不取功德唯
|
245 |
X57n0951_p0041c12 |
取智慧為體次一師取福慧共為體次一師取有解
|
246 |
X57n0951_p0041c13 |
為體有解有運故無解無運義故不取次一師取大
|
247 |
X57n0951_p0041c14 |
乘實慧方便為體亦取有運意已上六師理雖多端
|
248 |
X57n0951_p0041c15 |
其過一揆與而為論並是車上具度奪而為語並用
|
249 |
X57n0951_p0041c16 |
昔日藏通權教智慧功德望今部意既都無體具度
|
250 |
X57n0951_p0041c17 |
何在。
|
251 |
X57n0951_p0041c18 |
第二天台師正出車體者先總斥古師次今家正出
|
252 |
X57n0951_p0041c19 |
初斥古曰諸師釋佛乘之體而競指車上具度何異
|
253 |
X57n0951_p0041c20 |
眾盲觸象諍其尾牙次正出體曰諸法實相正是車
|
254 |
X57n0951_p0041c21 |
體眾寶莊校皆萬行修飾耳消文作三意初明車體
|
255 |
X57n0951_p0041c22 |
高廣次釋白牛運駕三釋又多僕從具此三法方成
|
256 |
X57n0951_p0041c23 |
一車運載資成到究竟地何者若車從賜邊應用果
|
257 |
X57n0951_p0041c24 |
地三德釋之高廣大車即法性法身德也駕以白牛
|
258 |
X57n0951_p0042a01 |
即能導般若德也又多僕從即資成解脫德也三法
|
259 |
X57n0951_p0042a02 |
一體非縱非橫不並不別不可思議之佛乘也此乘
|
260 |
X57n0951_p0042a03 |
微妙非遍而遍橫周法界之邊際非深而深豎徹三
|
261 |
X57n0951_p0042a04 |
諦之源底故知法界之語不遺阿鼻之色心三諦之
|
262 |
X57n0951_p0042a05 |
言何獨二乘之理行故妙樂記釋子等中云且云本
|
263 |
X57n0951_p0042a06 |
習應遍諸法一物不與不名等賜所謂色心逆順依
|
264 |
X57n0951_p0042a07 |
正行理因果自他解惑小大福慧故知等賜秪是開
|
265 |
X57n0951_p0042a08 |
彼三乘六道無非一如一一如無不遍攝遍具遍入
|
266 |
X57n0951_p0042a09 |
一切眾生誰無四方道場之分誰不理有大車具度
|
267 |
X57n0951_p0042a10 |
苟不然者何以開佛慧於眾生示衣珠於醉士指此
|
268 |
X57n0951_p0042a11 |
開示義當賜與又經有車等子等心等三意車且據
|
269 |
X57n0951_p0042a12 |
佛法子是眾生心等二處以事故分三以理故稱等
|
270 |
X57n0951_p0042a13 |
華嚴云心佛眾生三無差別其致一也此則等彼十
|
271 |
X57n0951_p0042a14 |
界方名大車無法不具方名等賜豈同古師無一可
|
272 |
X57n0951_p0042a15 |
據優劣之意已足可見更略釋妨顯理者問若以果
|
273 |
X57n0951_p0042a16 |
佛之法賜與眾生眾生受賜秖合頓齊妙覺何故開
|
274 |
X57n0951_p0042a17 |
顯之後有居相似觀行名字等位者答若論法等何
|
275 |
X57n0951_p0042a18 |
待受賜然後方齊淨名云一切眾生本涅槃相不復
|
276 |
X57n0951_p0042a19 |
更滅本菩提相不復更得菩提涅槃豈非果法眾生
|
277 |
X57n0951_p0042a20 |
本齊何俟今賜應知今賜須指解行若果若理雖有
|
278 |
X57n0951_p0042a21 |
賜義還成未賜故今文明子等中有通子別子通子
|
279 |
X57n0951_p0042a22 |
即一切眾生皆是吾子此指正因佛性未結緣者而
|
280 |
X57n0951_p0042a23 |
名為子既無緣了但成理賜通收為子別子者曾結
|
281 |
X57n0951_p0042a24 |
緣者也了因則不遺一句一偈緣因則無間低頭舉
|
282 |
X57n0951_p0042b01 |
手皆成佛道且論結緣亦非容易如大通下種中間
|
283 |
X57n0951_p0042b02 |
成熟今日方脫磨界為墨點土為塵指塵為劫于今
|
284 |
X57n0951_p0042b03 |
猶有住聲聞地者乃是至後值餘佛方信經云其智
|
285 |
X57n0951_p0042b04 |
慧門難解難入斯言有在世人纔聞即心是佛便自
|
286 |
X57n0951_p0042b05 |
端拱不肯修行謂己均齊如此即佛秪是眾生還即
|
287 |
X57n0951_p0042b06 |
眾生但是理等故也故天台凡釋即佛即涅槃等語
|
288 |
X57n0951_p0042b07 |
以六位明即故初後不二灼然是佛六故凡聖不濫
|
289 |
X57n0951_p0042b08 |
迷悟甄分言六即者一理即佛二名字即佛三觀行
|
290 |
X57n0951_p0042b09 |
即佛四相似即佛五分證即佛六究竟即佛此六義
|
291 |
X57n0951_p0042b10 |
事理具足因果兩備學圓頓者足可依憑免增上慢
|
292 |
X57n0951_p0042b11 |
經云乘是寶乘遊於四方直至道場六即義也古師
|
293 |
X57n0951_p0042b12 |
二義畢。
|
294 |
X57n0951_p0042b13 |
次第二別錄慈恩基法師破天台義以天台引大智
|
295 |
X57n0951_p0042b14 |
度論釋法華佛住之義故彼有妄斥然非謂彼師秪
|
296 |
X57n0951_p0042b15 |
此一短非是天台獨此一長特是取其最近事義及
|
297 |
X57n0951_p0042b16 |
浪斥之文覽之易見者也。
|
298 |
X57n0951_p0042b17 |
經云住王舍城耆闍崛山中。
|
299 |
X57n0951_p0042b18 |
第一錄彼釋經住義及破文疏曰第四所遊他處也
|
300 |
X57n0951_p0042b19 |
遊化居止目之為住住者居止遊處之義居止在山
|
301 |
X57n0951_p0042b20 |
遊化城中佛依此中遊化安處古人因此有解聖天
|
302 |
X57n0951_p0042b21 |
梵佛等住住名雖同義意全別語邃義幽之處曾不
|
303 |
X57n0951_p0042b22 |
屬心名同義別之文虛張援據此為未可也(已上具寫彼文)
|
304 |
X57n0951_p0042b23 |
第二引天台消文者凡作四釋一因緣釋二約教釋
|
305 |
X57n0951_p0042b24 |
三本跡釋四觀心釋第一因緣釋者即四悉檀利益
|
306 |
X57n0951_p0042c01 |
因緣也自有四番疏云住者能住所住所住即是忍
|
307 |
X57n0951_p0042c02 |
土王城能住即四威儀住世未滅此則世界因緣釋
|
308 |
X57n0951_p0042c03 |
住也又住者住十善道住四禪中此即為人因緣釋
|
309 |
X57n0951_p0042c04 |
住也又住者住三三昧對治因緣釋住也又住者住
|
310 |
X57n0951_p0042c05 |
首楞嚴即是第一義因緣釋住也(云云)第二約教者
|
311 |
X57n0951_p0042c06 |
三藏佛從析色門發真無漏住有餘無餘涅槃通教
|
312 |
X57n0951_p0042c07 |
佛從體色門發真住有餘無餘涅槃別教佛從次第
|
313 |
X57n0951_p0042c08 |
門入住秘密藏圓教佛從不次第門入住秘密藏次
|
314 |
X57n0951_p0042c09 |
判麤妙者前三佛住能所皆麤後一圓佛能所俱妙
|
315 |
X57n0951_p0042c10 |
次開麤顯妙者今經開前三麤成圓一妙能住所住
|
316 |
X57n0951_p0042c11 |
唯一妙住也第三本跡解者三藏佛應涅槃慈悲垂
|
317 |
X57n0951_p0042c12 |
跡生身住世通佛誓願慈悲扶餘習住世度眾生作
|
318 |
X57n0951_p0042c13 |
佛事別圓佛皆慈悲薰法性愍眾生故垂應法界當
|
319 |
X57n0951_p0042c14 |
知四佛住本佛住以慈悲故住忍土王城威儀住世
|
320 |
X57n0951_p0042c15 |
是名跡住此且約體用權實本跡消文也第四觀心
|
321 |
X57n0951_p0042c16 |
釋住者觀住於境或住無常境或住即空境即假境
|
322 |
X57n0951_p0042c17 |
即中境故名為住須對三教次第及圓不次第三觀
|
323 |
X57n0951_p0042c18 |
論住義也評曰住義正出大智度論天台引用亦非
|
324 |
X57n0951_p0042c19 |
自立論云住者四儀住世(今文世界一釋)復有三種一者天
|
325 |
X57n0951_p0042c20 |
住即今文十善二者梵住今云四禪(今為人悉檀釋)三者淨
|
326 |
X57n0951_p0042c21 |
住今云三三昧皆名異義同(今對治悉檀釋)論又云布施持
|
327 |
X57n0951_p0042c22 |
戒善心為天住四無量心為梵住三三昧為聖住聖
|
328 |
X57n0951_p0042c23 |
即淨住論又有四住天梵聖佛住也如佛住者即今
|
329 |
X57n0951_p0042c24 |
文首楞嚴住(第一義悉檀釋也)此師不曾讀大智論此是彼
|
330 |
X57n0951_p0043a01 |
論釋住正文秖見天台此釋不究所出便妄斥云古
|
331 |
X57n0951_p0043a02 |
人因此有解聖天梵佛等住住名雖同義意全別語
|
332 |
X57n0951_p0043a03 |
邃義幽之處曾不屬心名同義別之虛張援據尋此
|
333 |
X57n0951_p0043a04 |
斥意殊為孟浪略書五失一不究所自妄斥大論釋
|
334 |
X57n0951_p0043a05 |
住正文論言義意全別二不善論旨論明以梵聖等
|
335 |
X57n0951_p0043a06 |
釋佛住有二意一從通以趣別二將勝以攝劣言從
|
336 |
X57n0951_p0043a07 |
通者從廣之狹也從勝者佛住王城必攝欲色及三
|
337 |
X57n0951_p0043a08 |
果等彼師既不知文安能知義三不知佛住處及所
|
338 |
X57n0951_p0043a09 |
住法抑同凡夫住山城而已言住處者普賢觀云其
|
339 |
X57n0951_p0043a10 |
佛住處名常寂光安得不肯今家約首楞嚴釋佛住
|
340 |
X57n0951_p0043a11 |
耶所住法者經云佛自住大乘如其所得法定慧力
|
341 |
X57n0951_p0043a12 |
莊嚴以此度眾生又安得不肯今家約圓等教明佛
|
342 |
X57n0951_p0043a13 |
住耶四不知釋文都失大益今家四悉四教四本跡
|
343 |
X57n0951_p0043a14 |
四觀心凡十六法門釋此住字彼但得世界事相一
|
344 |
X57n0951_p0043a15 |
悉檀意凡失十五門卻斥云虛張援據應未可也五
|
345 |
X57n0951_p0043a16 |
經隱妙乘其過莫大斥云語邃義幽之處曾不屬心
|
346 |
X57n0951_p0043a17 |
今問法華一部從妙字已去訖於而退何語不邃何
|
347 |
X57n0951_p0043a18 |
義不幽經云初中後善其義深遠其語巧妙豈令佛
|
348 |
X57n0951_p0043a19 |
住之語之義不邃不幽耶又反此而驗是茲幽邃誰
|
349 |
X57n0951_p0043a20 |
不屬心耶若直事解經文言佛住王城識字者皆知
|
350 |
X57n0951_p0043a21 |
何勞筆墨徒如翻沓鄧艾文談此師不讀天台別傳
|
351 |
X57n0951_p0043a22 |
南岳歎云文字之師千群萬眾尋汝之辨莫能窮矣
|
352 |
X57n0951_p0043a23 |
豈是一人覬覦耶應知陀羅尼菩薩能演說一句一
|
353 |
X57n0951_p0043a24 |
偈至於一月四月乃至一歲諸所說法隨其義趣皆
|
354 |
X57n0951_p0043b01 |
與實相不相違背又安同常人述名相而已其餘大
|
355 |
X57n0951_p0043b02 |
體文義不協莫可悉舉謹錄諸師畢。
|
356 |
X57n0951_p0043b03 |
次更略錄天台立教戶 釋經方法永異諸家止觀
|
357 |
X57n0951_p0043b04 |
第七云又今有十意融通佛法一明道理寂絕亡離
|
358 |
X57n0951_p0043b05 |
不可思議即是四諦三諦二諦一諦無諦隨情智等
|
359 |
X57n0951_p0043b06 |
或開或合若識此意權實道理泠然可見二教門綱
|
360 |
X57n0951_p0043b07 |
格匡骨盤峙包括密露涇渭大小即漸頓不定秘密
|
361 |
X57n0951_p0043b08 |
藏通別圓若將此意聲教開合化道可知三經論矛
|
362 |
X57n0951_p0043b09 |
盾言義相乖不可以情通不可以博解古來執諍連
|
363 |
X57n0951_p0043b10 |
代不消若得四悉檀意則結滯開融懷抱鎖折拔擲
|
364 |
X57n0951_p0043b11 |
自在不惑此疑彼也四若知謬執而生塞著巧破盡
|
365 |
X57n0951_p0043b12 |
淨單複具足無言窮逐能破如所破有何所得耶五
|
366 |
X57n0951_p0043b13 |
結正法門對當行位修有方便證有階差權實大小
|
367 |
X57n0951_p0043b14 |
賢聖不濫增上慢罪從何而生六於一法門縱橫無
|
368 |
X57n0951_p0043b15 |
礙綸緒次第亹亹成章七開章科段鉤鎖相成生起
|
369 |
X57n0951_p0043b16 |
可愛八怗釋經文婉轉繡媚總用上諸方法隨語消
|
370 |
X57n0951_p0043b17 |
釋義順而文當九翻譯梵漢名數兼通使方言不壅
|
371 |
X57n0951_p0043b18 |
十於一一句偈如聞而修入心成觀觀與經合觀則
|
372 |
X57n0951_p0043b19 |
有印印心作觀非數他寶唯翻譯名數未暇廣尋九
|
373 |
X57n0951_p0043b20 |
意不與世間文字法師共亦不與事相諸禪師共一
|
374 |
X57n0951_p0043b21 |
種禪師唯有觀心一意然或淺或偽餘九意全無此
|
375 |
X57n0951_p0043b22 |
非虛言後賢有眼者當證知也(已上錄文)一家說法無滯
|
376 |
X57n0951_p0043b23 |
者唯依十中初意明理不可說多用涅槃生生等四
|
377 |
X57n0951_p0043b24 |
句不可說及諸經有不可思議等句隨時引用既存
|
378 |
X57n0951_p0043c01 |
理寂滅次依十中第三四悉檀意赴緣立說無說而
|
379 |
X57n0951_p0043c02 |
說說則離過亦用涅槃四句文後復云有因緣故亦
|
380 |
X57n0951_p0043c03 |
可得說言因緣者即是四種悉檀利益因緣也何名
|
381 |
X57n0951_p0043c04 |
悉檀多解不同且依南岳師云悉是漢音檀是梵語
|
382 |
X57n0951_p0043c05 |
悉之言遍檀翻為施即是如來用四種法遍施眾生
|
383 |
X57n0951_p0043c06 |
也何等四法一者世界悉檀得歡喜益二者各各為
|
384 |
X57n0951_p0043c07 |
人悉檀得生善益三者對治悉檀得破惡益四者第
|
385 |
X57n0951_p0043c08 |
一義悉檀得入理益文出釋論義甚該博論云四悉
|
386 |
X57n0951_p0043c09 |
檀攝八萬法藏十二部經如來一化形聲兩輪此四
|
387 |
X57n0951_p0043c10 |
罄攝前三屬事後一屬理此事理四法起一切教起
|
388 |
X57n0951_p0043c11 |
一切觀若一往直對起四教者世界起三藏教為人
|
389 |
X57n0951_p0043c12 |
起通教對治起別教第一義起圓教一一教復各具
|
390 |
X57n0951_p0043c13 |
四悉方成一教又教教四門門門四悉一一門各依
|
391 |
X57n0951_p0043c14 |
四悉起諸觀行故云起一切觀所以教門殊途異說
|
392 |
X57n0951_p0043c15 |
皆出自大聖四悉赴機適時利益古人不了連代諍
|
393 |
X57n0951_p0043c16 |
論良由迷悉檀意也既知四悉因緣可說故隨機立
|
394 |
X57n0951_p0043c17 |
種種理依理設種種教故十中第二意即有漸頓等
|
395 |
X57n0951_p0043c18 |
八教生焉第四意秪是約觀破執第五意秪是教觀
|
396 |
X57n0951_p0043c19 |
行位第六秪是四辯無礙說有倫貫後之四意在文
|
397 |
X57n0951_p0043c20 |
可見細尋十意粗識天台教門戶牖消釋露布用此
|
398 |
X57n0951_p0043c21 |
臨文思過半矣恭惟 太保相公宿受 佛記寄蹤
|
399 |
X57n0951_p0043c22 |
輔相轉大力輪護持正法遵式忝承 顧問識見暗
|
400 |
X57n0951_p0043c23 |
短集錄非要伏惟 台慈俯賜 鑒覽幸甚幸甚謹
|
401 |
X57n0951_p0043c24 |
狀。
|
402 |
X57n0951_p0044a01 |
天禧四年六月日天竺寺傳天台教觀沙門遵式狀
|
403 |
X57n0951_p0044a02 |
答王知縣書
|
404 |
X57n0951_p0044a03 |
遵式學浮圖究心者也浮圖示物了性者也性心之
|
405 |
X57n0951_p0044a04 |
體也心性之相也究心了性號浮圖也迷體執相號
|
406 |
X57n0951_p0044a05 |
眾生也心性一也體相非二也孰乎無心有心者孰
|
407 |
X57n0951_p0044a06 |
不可同性也心性者何也心空無相者也終日求之
|
408 |
X57n0951_p0044a07 |
心了無得也故浮圖順之說一切法空蕩然無物以
|
409 |
X57n0951_p0044a08 |
示其性也矣又心性者何也心亦有相者也能具諸
|
410 |
X57n0951_p0044a09 |
法往無不造者故浮圖順之說一切法是有雖空能
|
411 |
X57n0951_p0044a10 |
象以示其性也矣又心性者何也心能不偏居乎中
|
412 |
X57n0951_p0044a11 |
道者也蓋不可以有無偏得心者故浮圖順之說一
|
413 |
X57n0951_p0044a12 |
切法皆實中道不空不有以示其性也矣性本不異
|
414 |
X57n0951_p0044a13 |
三即一也一亦不一一即三也蓋全三之一也全一
|
415 |
X57n0951_p0044a14 |
之三也究而言之乃亡其三一也存之者照也亡之
|
416 |
X57n0951_p0044a15 |
者遮也亡照一也蓋不可得而思議也故浮圖云無
|
417 |
X57n0951_p0044a16 |
有定法而可得也繇是浮圖之說雖廣不逾總總雖
|
418 |
X57n0951_p0044a17 |
多同歸于性也故云了性者浮圖也迷心者眾生也
|
419 |
X57n0951_p0044a18 |
(浮圖即佛陀也今人從略止云佛耳)或靜夜閑
|
420 |
X57n0951_p0044a19 |
坐依而照之見佛不遠
|
421 |
X57n0951_p0044a19 |
達性非遙但識己心遍了諸法豈在地求矣若其然
|
422 |
X57n0951_p0044a20 |
者形疏道密常得面會噫世有不信浮圖者還謗己
|
423 |
X57n0951_p0044a21 |
心臨池唾影不覺毀面爾擬更他論恐亂正談遵式
|
424 |
X57n0951_p0044a22 |
白。
|
425 |
X57n0951_p0044a23 |
杭州千頃眾請淨智大師住持開講疏
|
426 |
X57n0951_p0044a24 |
教將東被先寄其人羅什以譯梵成華使言如佛口
|
427 |
X57n0951_p0044b01 |
智者乃約經敷義以理盡佛心一家之八教既揚二
|
428 |
X57n0951_p0044b02 |
京之百氏息唱邈哉大化自此而彰微言在茲誠由
|
429 |
X57n0951_p0044b03 |
善繼先圓照大師祖承哲匠儀範真從惟歲敷揚待
|
430 |
X57n0951_p0044b04 |
人嗣續逮乎比首之夕薳有東壁之照神足智公大
|
431 |
X57n0951_p0044b05 |
師幼從落 長自發蒙孔鯉雖無於異聞顏子素稱
|
432 |
X57n0951_p0044b06 |
於好學事多默識義出生知加以碧雲暮入之聲詩
|
433 |
X57n0951_p0044b07 |
綵筆夢傳於麗藻宜荷乃師之寄廣來求我之蒙方
|
434 |
X57n0951_p0044b08 |
今王道平平淳風蕩蕩荐揚大教用祝 丕圖謹疏。
|
435 |
X57n0951_p0044b09 |
請杭州沈三郎(淨月)雕大悲香像疏
|
436 |
X57n0951_p0044b10 |
伏以優陀瑞相刻雕本自於天人陶侃靈儀裁製信
|
437 |
X57n0951_p0044b11 |
非於凡手故得金姿儼若月面宛如永作百代之方
|
438 |
X57n0951_p0044b12 |
猷長與群生之依怙伏惟別駕方騰上國早別餘杭
|
439 |
X57n0951_p0044b13 |
毗首天生於人間須摩提化於像末願移玉趾暫屆
|
440 |
X57n0951_p0044b14 |
丹丘無見多辭須諧懇請謹疏。
|
441 |
X57n0951_p0044b15 |
授學徒崇矩論師訃請講辭
|
442 |
X57n0951_p0044b16 |
咨爾欽若承意將光烈于迺祖澤潤于來學是弗由
|
443 |
X57n0951_p0044b17 |
名聞而喪志焉昔者聖人之化世也務在佛乘非緣
|
444 |
X57n0951_p0044b18 |
小道時既未可不獲而讚三五矣及其大機道契始
|
445 |
X57n0951_p0044b19 |
誥多方咸會一實所以通乎不二者蓋示一切眾生
|
446 |
X57n0951_p0044b20 |
中佛之知見也謂以十界十如權實之理為所示法
|
447 |
X57n0951_p0044b21 |
也以不二平等大慧具足五眼名佛知見也我之既
|
448 |
X57n0951_p0044b22 |
爾彼彼咸然依正莫殊初後不二十方唯一斯之謂
|
449 |
X57n0951_p0044b23 |
歟故其經曰法華其所由修入曰摩訶止觀我天台
|
450 |
X57n0951_p0044b24 |
智者志在斯經行在止觀承之于南岳傳之于章安
|
451 |
X57n0951_p0044c01 |
章安傳二威二威傳二谿七祖之後禪慧者寡不復
|
452 |
X57n0951_p0044c02 |
的授但散傳講說而已矧今之時多怨難信汝將轉
|
453 |
X57n0951_p0044c03 |
說于親里也勗哉被忍為衣人慈為室處空為座身
|
454 |
X57n0951_p0044c04 |
遠眾惱口寡世論意防輕慢慈心授人是曰三軌是
|
455 |
X57n0951_p0044c05 |
謂四行名安隱說也若遇好機當直顯示一塵一念
|
456 |
X57n0951_p0044c06 |
理性三千即空即中三諦具足三智無減即念而示
|
457 |
X57n0951_p0044c07 |
令識種性念體周遍圓具諸法顯體德量秪此妙性
|
458 |
X57n0951_p0044c08 |
三因為言三千即空性了因也三千即假性緣因也
|
459 |
X57n0951_p0044c09 |
三千即中性正因也既了一念當示止觀十境妙種
|
460 |
X57n0951_p0044c10 |
咸然一一十乘隨境照性以性了境使一一心境咸
|
461 |
X57n0951_p0044c11 |
成三德勤勤點示令今後世妙位可階設遇多疑怯
|
462 |
X57n0951_p0044c12 |
者當於一實作安慰說咸令進趣何哉怯生死者宜
|
463 |
X57n0951_p0044c13 |
讚法空畏二乘者說如來藏憚勤苦者談性緣了計
|
464 |
X57n0951_p0044c14 |
自然者說修顯性是則內不乖實外應物機聞者心
|
465 |
X57n0951_p0044c15 |
喜名安慰說若謂不知根性問津可識此亦名但以
|
466 |
X57n0951_p0044c16 |
大答亦曰隨宜為說若都無益勿惱眾生但用歸戒
|
467 |
X57n0951_p0044c17 |
致人天道俟善知識後後得度能如是者乃可說法
|
468 |
X57n0951_p0044c18 |
名吾法子反此非吾徒焉吾今授汝香爐如意手書
|
469 |
X57n0951_p0044c19 |
誡辭一秉一挹心體吾意善護自他勿令斷種祥符
|
470 |
X57n0951_p0044c20 |
六年二月十有一日授爾辭。
|
471 |
X57n0951_p0044c21 |
誡弟子本融闍梨
|
472 |
X57n0951_p0044c22 |
勗哉融也汝吾法子解以正心行以端己內明外識
|
473 |
X57n0951_p0044c23 |
萬人師軌解或迂疏行近浮偽心勞日拙萬人所棄
|
474 |
X57n0951_p0044c24 |
無長於己無短於人推喜於物引惡於身以義以信
|
475 |
X57n0951_p0045a01 |
可止可振從容中道何悔何吝德動物貌則可行教
|
476 |
X57n0951_p0045a02 |
忍衣是被空座是傚三軌在躬大車崇崇自運運他
|
477 |
X57n0951_p0045a03 |
其疾如風踐之既勤德必有鄰念茲在茲是用書紳。
|
478 |
X57n0951_p0045a04 |
宋錢唐天竺寺僧思悟遺身贊(并序)
|
479 |
X57n0951_p0045a05 |
思悟法生之子也天聖三年春屬予以智者教求冢
|
480 |
X57n0951_p0045a06 |
宰王公(欽若)聞于 上天編次大藏悟曰此非常之
|
481 |
X57n0951_p0045a07 |
事也自隋至今殆四五百載前賢未圖罔或不艱願
|
482 |
X57n0951_p0045a08 |
將助矣乃繪千手像誦千眼咒誓曰事果當焚此身
|
483 |
X57n0951_p0045a09 |
事未行王公薨悟乃益勤無荒棄蚤莫明年既遂八
|
484 |
X57n0951_p0045a10 |
月二十一日迺答誓薪盡屍在鬱多覆儼如其生
|
485 |
X57n0951_p0045a11 |
眾咸異乃純積香木予祝載焚之久乃壞於戲悟俗
|
486 |
X57n0951_p0045a12 |
姓徐父居錢唐幼舍南新縣欣慈院出家既受具宿
|
487 |
X57n0951_p0045a13 |
習萌發好游講席聚學辨問精義入神信法兼進每
|
488 |
X57n0951_p0045a14 |
誦咒身出舍利所畫像亦如之日求如市暨灰場三
|
489 |
X57n0951_p0045a15 |
歲信者往往尚獲乃喜之作贊六年九月九日始刻
|
490 |
X57n0951_p0045a16 |
石贊曰。
|
491 |
X57n0951_p0045a17 |
悟也吾徒 荷法捐軀 其燄赫赫 其樂愉愉
|
492 |
X57n0951_p0045a18 |
逮火將滅 儼如加趺 逮骨後碎 璨如圓珠
|
493 |
X57n0951_p0045a19 |
信古應有 今也則無 芳年三十 真哉丈夫
|
494 |
X57n0951_p0045a20 |
承天寺曉闍梨真贊
|
495 |
X57n0951_p0045a21 |
大哉有象 本乎無情 風姿月彩 挺世炳靈
|
496 |
X57n0951_p0045a22 |
文行著美 教觀持馨 天何喪我 復之杳冥
|
497 |
X57n0951_p0045a23 |
遐榻銘(并序)
|
498 |
X57n0951_p0045a24 |
昔之人擇美檟以造櫬登瑕丘以標城圖賢像於壽
|
499 |
X57n0951_p0045b01 |
藏宴良賓於長室余生五十有九歲知在不永乃造
|
500 |
X57n0951_p0045b02 |
棺以待之目為遐榻蓋取諸若安 乎永夜非善祝
|
501 |
X57n0951_p0045b03 |
於長齡也復於早暮寄斯禪坐庶觀無常以助正道
|
502 |
X57n0951_p0045b04 |
情見乎辭銘曰。
|
503 |
X57n0951_p0045b05 |
貴賤兮歸於斯 賢愚兮混於斯
|
504 |
X57n0951_p0045b06 |
豪勢兮頹於斯 金玉兮棄於斯
|
505 |
X57n0951_p0045b07 |
驕奢兮徹於斯 恩愛兮訣於斯
|
506 |
X57n0951_p0045b08 |
慶昨朝兮榮會 吊今日兮窮離
|
507 |
X57n0951_p0045b09 |
咨夜壑兮云逝 奮晨風兮告遲
|
508 |
X57n0951_p0045b10 |
捐浮生焉若此 顧人事矣堪悲
|
509 |
X57n0951_p0045b11 |
束一冠之皓髮 周萬計之載馳
|
510 |
X57n0951_p0045b12 |
吾年五十有九 方事此以待之
|
511 |
X57n0951_p0045b13 |
時過目以肅慮 亦悼俗以與辭
|
512 |
X57n0951_p0045b14 |
柏槨外愆孔子 千 內媿牟尼
|
513 |
X57n0951_p0045b15 |
存道不雕不飾 免俗不陋不卑
|
514 |
X57n0951_p0045b16 |
寄禪坐於朝夕 俟啟手以安尸
|
515 |
X57n0951_p0045b17 |
囑弟子哀送
|
516 |
X57n0951_p0045b18 |
夫生之者父成之者師食之者君故使事之如一矣
|
517 |
X57n0951_p0045b19 |
孔子喪諸子服喪三年畢訣而去哭盡哀而子貢獨
|
518 |
X57n0951_p0045b20 |
廬家上凡六年而後舍況夫出世之師訓我以三學
|
519 |
X57n0951_p0045b21 |
之學生我以法身之身食我以涅槃之食此三者皆
|
520 |
X57n0951_p0045b22 |
極於孔教君父師之義萬萬矣故金輪剜千炬雪山
|
521 |
X57n0951_p0045b23 |
投百骸以酬半偈良以厚於斯也比見以落簪佩禁
|
522 |
X57n0951_p0045b24 |
者哭諸橫經就業者哭諸惟之外斯雖近禮吾
|
523 |
X57n0951_p0045c01 |
竊所不取矣夫儒以傳體為親釋以嗣法為適未可
|
524 |
X57n0951_p0045c02 |
獨厚於手祝而輒薄於心授歟仲尼猶曰才不才亦
|
525 |
X57n0951_p0045c03 |
各言其子況吾徒也故吾之弟子無間於內外使其
|
526 |
X57n0951_p0045c04 |
左右服勤至死咸一貫耳必奇鑒者然之吾其亡宜
|
527 |
X57n0951_p0045c05 |
削俗請從東林釋氏喪儀凡弟子不服不哭苟移哀
|
528 |
X57n0951_p0045c06 |
於道必至矣准梵網經明誨若和尚闍梨亡滅之日
|
529 |
X57n0951_p0045c07 |
及三七日至七七日皆應講說大乘經律斯佛語也
|
530 |
X57n0951_p0045c08 |
但能退居勵行起寒泉凱風之思修香火齋戒之福
|
531 |
X57n0951_p0045c09 |
幽顯兼益奚則乖於孝歟吾祖天台將滅誡無哭泣
|
532 |
X57n0951_p0045c10 |
及改服焉仍勗死後為吾懺悔(見別傳及遺旨)噫吾從祖也
|
533 |
X57n0951_p0045c11 |
會葬之夕不得以果食廣延道俗當行道作無常唄
|
534 |
X57n0951_p0045c12 |
以送之唯應封樹懸旛以永標幟今從吾欲鑿原丈
|
535 |
X57n0951_p0045c13 |
許下棺復土于坎載築載封平地而止殖蒿覆上免
|
536 |
X57n0951_p0045c14 |
土墩妨樵采耳。
|
537 |
X57n0951_p0045c15 |
書紳
|
538 |
X57n0951_p0045c16 |
知白汝知日之所為害善之法偏宜遠之損惡之道
|
539 |
X57n0951_p0045c17 |
益其用之口無自伐心無自欺勿抱內蠹勿揚外儀
|
540 |
X57n0951_p0045c18 |
欲人之譽畜己之私殺義之始陷禍之基自恃其德
|
541 |
X57n0951_p0045c19 |
必有餘譏自矜其達必有餘非眷屬集樹汝宜遠之
|
542 |
X57n0951_p0045c20 |
利養毛繩汝宜畏之擇而思之懲惡之餘何則是宜
|
543 |
X57n0951_p0045c21 |
清香一炷紅蓮數枝口勿輟誦意勿他思安禪禮像
|
544 |
X57n0951_p0045c22 |
其則勿虧量衣節食其志勿移造世文筆如佛誡之
|
545 |
X57n0951_p0045c23 |
說人長短如法慎之縱對賓侶口勿多辭頻驚光影
|
546 |
X57n0951_p0045c24 |
坐勿消時芭蕉虛質非汝久期蓮華淨土是汝真歸
|
547 |
X57n0951_p0046a01 |
俾夜作晝勤而行之。
|
548 |
X57n0951_p0046a02 |
天竺寺十方住持儀
|
549 |
X57n0951_p0046a03 |
吾早觀錢唐寺宇數百無一處山家講院諸法師多
|
550 |
X57n0951_p0046a04 |
寄跡他寺主客相妨師徒繫屬因相觸惱詎免屢遷
|
551 |
X57n0951_p0046a05 |
于時域心便欲創置乃遍訪名跡唯古天竺寺遺藍
|
552 |
X57n0951_p0046a06 |
尚在隋大法師真觀所造便講法華次法侁法師道
|
553 |
X57n0951_p0046a07 |
標法師皆講華嚴法華徒近千數則知其地素宜傳
|
554 |
X57n0951_p0046a08 |
唱唐中和寺廢拱木森然徒仰前修有心無力自大
|
555 |
X57n0951_p0046a09 |
中祥符八年乙卯旋建舍宇略可安存便聞講席于
|
556 |
X57n0951_p0046a10 |
今十有七載廊廡尚缺無何齒髮凋落知死非遙將
|
557 |
X57n0951_p0046a11 |
來講人焉知吾志雖有王敕作十方傳教住持然其
|
558 |
X57n0951_p0046a12 |
隆替存人聚散依法儻人無規矩攝眾何言眾若不
|
559 |
X57n0951_p0046a13 |
存法將誰寄及至塵生高座苔覆脩廊牽復無門空
|
560 |
X57n0951_p0046a14 |
嗟來口故立制數章冀存長久願將來法主秉而行
|
561 |
X57n0951_p0046a15 |
之各念因佛出家依法得住反壞佛法非魔而誰靜
|
562 |
X57n0951_p0046a16 |
靄引腸但恨弗能護法常啼破骨豈非志在聞經況
|
563 |
X57n0951_p0046a17 |
乎 遺囑勤勤忍違於慈誨長夜杳杳忍滅於法燈
|
564 |
X57n0951_p0046a18 |
固宜一哉其心牢秉正法後後相屬燈燈繼明苟心
|
565 |
X57n0951_p0046a19 |
之不欺則天龍幽贊。
|
566 |
X57n0951_p0046a20 |
天聖八年歲次庚午正月十五日沙門 遵式製
|
567 |
X57n0951_p0046a21 |
法主既德學博富堪可為眾依止必先忍衣被體
|
568 |
X57n0951_p0046a22 |
無遣聲利破心慈室安人無使恚慢當念然後空座
|
569 |
X57n0951_p0046a23 |
則虛心等說功報兩忘苟三軌失御於中十過遂形
|
570 |
X57n0951_p0046a24 |
干外法流致壅何莫由斯(禪法律三師不過出觀心論)。
|
571 |
X57n0951_p0046b01 |
法師雖內專三軌外無十過若其徒眾數起惱
|
572 |
X57n0951_p0046b02 |
亦妨講說當常行五事以肅外緣一者攝僧財法均
|
573 |
X57n0951_p0046b03 |
平觀以淨戒務在進修此則名極好攝亦名僧安樂
|
574 |
X57n0951_p0046b04 |
住二者莫置房舍深僻處令德行者居之堂內僧不
|
575 |
X57n0951_p0046b05 |
得無故入主事頭首等房舍違者對眾罰仍須法主
|
576 |
X57n0951_p0046b06 |
頻行按察勿使起過三者差僧出外并緣化切在慎
|
577 |
X57n0951_p0046b07 |
選無使有辱教門四者嚴禁吊慶及以別請餘時約
|
578 |
X57n0951_p0046b08 |
束無使頻出城市此皆置患之門五者勗眾不得互
|
579 |
X57n0951_p0046b09 |
相背說長短及他人好惡同一師學法無殊途或領
|
580 |
X57n0951_p0046b10 |
解不同當就師決擇不得私諍。
|
581 |
X57n0951_p0046b11 |
諸來投出家者祇許法主一人得度餘一切不得
|
582 |
X57n0951_p0046b12 |
度亦不得寄籍他寺及帶領外悵行者入寺聽學其
|
583 |
X57n0951_p0046b13 |
法主所度除先在寺者此後並須年二十已上者已
|
584 |
X57n0951_p0046b14 |
還不得受設有豪勢及檀越知識家送眷屬子息出
|
585 |
X57n0951_p0046b15 |
家年幼者悉不得受經云不得畜年少弟子沙彌小
|
586 |
X57n0951_p0046b16 |
兒亦不樂與同師此非正是弘經者之明誨乎及年
|
587 |
X57n0951_p0046b17 |
五十已上者亦不應受。
|
588 |
X57n0951_p0046b18 |
法主所度徒弟唯有三事一者入堂聽學二者僧
|
589 |
X57n0951_p0046b19 |
事營福三者持誦焚修俱 者給與祠部任從所適
|
590 |
X57n0951_p0046b20 |
勿令在寺其習學營福持誦者復須察其所由有但
|
591 |
X57n0951_p0046b21 |
作名目庇身在寺察得實者仍須驅出其素有勳勞
|
592 |
X57n0951_p0046b22 |
今或老病即終身在寺勿令他適除犯堂制及在外
|
593 |
X57n0951_p0046b23 |
別有過失輕者罰重者出一準堂制治之不得以功
|
594 |
X57n0951_p0046b24 |
庇過更置滋彰一法主頻須撫愛輔贊住持者隨其
|
595 |
X57n0951_p0046c01 |
勞役合與房舍仍誡眾僧勿無辜觸惱主事除前人
|
596 |
X57n0951_p0046c02 |
 悷不調有惱眾者當罷其主執別求能者或老病
|
597 |
X57n0951_p0046c03 |
不任隨眾食者當以常住物供給勿令有乏堂中僧
|
598 |
X57n0951_p0046c04 |
有病亦然。
|
599 |
X57n0951_p0046c05 |
法主所度行者盡為供眾學習般若餘復何用凡
|
600 |
X57n0951_p0046c06 |
來者多是貧乏當隆寒盛暑夙興夜寐衣被不足襪
|
601 |
X57n0951_p0046c07 |
履不供理須眾僧分減衣缽而供濟之今後僧若在
|
602 |
X57n0951_p0046c08 |
寺若次請所得施利無管多少並十文抽一入庫內
|
603 |
X57n0951_p0046c09 |
并 賣糠碎麩滓等錢並入供行者用仰首座維那
|
604 |
X57n0951_p0046c10 |
同收掌一處不得權時借貸與人凡出入上曆封鎖
|
605 |
X57n0951_p0046c11 |
同著字每至春冬各給與錢壹貫文足給剩者留備
|
606 |
X57n0951_p0046c12 |
後闕欠者現前僧歛添令足(同僧利者盡歛莫違)。
|
607 |
X57n0951_p0046c13 |
不得畜養馬牛驢騾曉雞貓犬傷慈違戒計損非
|
608 |
X57n0951_p0046c14 |
少并不得買置田莊裁種桑柘停貨出息出入計秤
|
609 |
X57n0951_p0046c15 |
燒屍相塚種種惡求雖欲供僧豈悟邪命大凡法主
|
610 |
X57n0951_p0046c16 |
及輔佐者以慈為本無令損僧害物彼我無益。
|
611 |
X57n0951_p0046c17 |
講堂內床榻諸殿堂供具此並三寶受用法物不
|
612 |
X57n0951_p0046c18 |
得雜用多見聖前花果盤盂等私將筵席待賓供僧
|
613 |
X57n0951_p0046c19 |
等用深為不可其常住倚卓碗器等一事已上並置
|
614 |
X57n0951_p0046c20 |
悵目法主親自撿校令前後主事逐一交點破損者
|
615 |
X57n0951_p0046c21 |
令前次人修補全破者填備新置者旋增悵曆不得
|
616 |
X57n0951_p0046c22 |
私昧并誡房舍受用床倚眾物並須愛護一則損施
|
617 |
X57n0951_p0046c23 |
二則破壞十方僧物其諸殿堂浴室等處各置簿歷
|
618 |
X57n0951_p0046c24 |
交代一準常住。
|
619 |
X57n0951_p0047a01 |
此寺素是靈跡多官僚遠客無擇高下一種承迎
|
620 |
X57n0951_p0047a02 |
凡百供待務在周旋并點撿僕馭茶飯臥鋪令足常
|
621 |
X57n0951_p0047a03 |
令知客僧看直不得一事闕失或客入寺知客失候
|
622 |
X57n0951_p0047a04 |
餘僧見者急往迎接請陞堂命坐後報法主知事等
|
623 |
X57n0951_p0047a05 |
無令闕失一此寺當法主之位務在行教非徒然也
|
624 |
X57n0951_p0047a06 |
須備有德有解堪為軌範雖有德解須備福緣縱備
|
625 |
X57n0951_p0047a07 |
福緣須善勗眾德解不全則四方不歸亦將何訓物
|
626 |
X57n0951_p0047a08 |
緣寡則學人不附福鮮則百一不供眾慢則日致弊
|
627 |
X57n0951_p0047a09 |
濫有一於是化導不行況二三四耶當人須自量可
|
628 |
X57n0951_p0047a10 |
否否則舉賢者而求退若不自知遜仰眾僧舉過請
|
629 |
X57n0951_p0047a11 |
退更不肯者仰告公令退不得各惜面情坐看張敗
|
630 |
X57n0951_p0047a12 |
非佛弟子非聽法人是佛法旃陀羅耳既退不能請
|
631 |
X57n0951_p0047a13 |
能者代之不得請異宗講者備如 敕文。
|
632 |
X57n0951_p0047a14 |
別立眾制
|
633 |
X57n0951_p0047a15 |
解行二科學者所志豈在他制然後乃勤後生無知
|
634 |
X57n0951_p0047a16 |
於己德學事同公役既不獲已須行嚴治略示條件
|
635 |
X57n0951_p0047a17 |
後旋增損。
|
636 |
X57n0951_p0047a18 |
晨朝禮佛十念諷經堂頭鳴小鐘子二十下內須
|
637 |
X57n0951_p0047a19 |
起洗漱畢鐘絕都維那時復巡案猶臥不起者七拜
|
638 |
X57n0951_p0047a20 |
至眾集磬絕後到者七拜至一半到二七拜金闕一
|
639 |
X57n0951_p0047a21 |
番二十拜一昏黃禮誦參後小磬絕不到者七拜餘
|
640 |
X57n0951_p0047a22 |
同前此上下二番禮誦眾若未敢潛卻者二十拜。
|
641 |
X57n0951_p0047a23 |
集眾看讀鳴鐘子二十下並須畢集如後到罰七
|
642 |
X57n0951_p0047a24 |
拜中間及全闕准禮佛例未打隨意前卻二七拜。
|
643 |
X57n0951_p0047b01 |
開講點讀實有緣并有疾當須親白知上座都維
|
644 |
X57n0951_p0047b02 |
那直日隨闕一人不白七拜若俱不白輒自寢伏者
|
645 |
X57n0951_p0047b03 |
四七拜除卒重病者得寄語上下座并告都維那知
|
646 |
X57n0951_p0047b04 |
如受囑不告者准病者罰。
|
647 |
X57n0951_p0047b05 |
臥病經一日已上瘥後並須先白首座都維那直
|
648 |
X57n0951_p0047b06 |
日參堂隨闕七拜全闕三十拜。
|
649 |
X57n0951_p0047b07 |
禮佛看讀隨有急緣求免一番先抽同利錢十文
|
650 |
X57n0951_p0047b08 |
二番二十文仍須白知首座都維那直日或隨闕及
|
651 |
X57n0951_p0047b09 |
全闕准誦罰。
|
652 |
X57n0951_p0047b10 |
堂內喫粥食匙筋相觸缽鳴作聲喧眾犯者一七
|
653 |
X57n0951_p0047b11 |
拜。
|
654 |
X57n0951_p0047b12 |
堂內例皆不得接對語話及議論教文如有請對
|
655 |
X57n0951_p0047b13 |
當出堂外犯者二七拜。
|
656 |
X57n0951_p0047b14 |
堂內不得非時於床位上喫果食犯者三七拜齋
|
657 |
X57n0951_p0047b15 |
後犯者一百拜。
|
658 |
X57n0951_p0047b16 |
堂內僧如有外客相訪不得於堂內及床位待賓
|
659 |
X57n0951_p0047b17 |
犯者三七拜。
|
660 |
X57n0951_p0047b18 |
堂內僧往別床位坐三十拜臥者出寺。
|
661 |
X57n0951_p0047b19 |
堂內僧須迴避上座都維邪及外處賓客不得無
|
662 |
X57n0951_p0047b20 |
禮及僧堂前後架諸處不得語笑喧雜高聲犯者二
|
663 |
X57n0951_p0047b21 |
七拜。
|
664 |
X57n0951_p0047b22 |
直日維那粥食二時須為施主如法鳴槌念誦至
|
665 |
X57n0951_p0047b23 |
等供了專在聖僧右肩立接食侍奉失者七拜。
|
666 |
X57n0951_p0047b24 |
凡普請處不到及先退者二七拜。
|
667 |
X57n0951_p0047c01 |
堂內僧欲出園上及鄰近寺院須將所為事上白
|
668 |
X57n0951_p0047c02 |
首座都維那直日方得去如不白檀去者三七拜隨
|
669 |
X57n0951_p0047c03 |
闕者準禮誦罰。
|
670 |
X57n0951_p0047c04 |
堂內僧有緣請宿出外一宿先納同利錢十文并
|
671 |
X57n0951_p0047c05 |
牌子到堂司方可給與假如一宿經二宿者罰一百
|
672 |
X57n0951_p0047c06 |
文。
|
673 |
X57n0951_p0047c07 |
請假入城並須廨院止宿上曆仰主事十日一報
|
674 |
X57n0951_p0047c08 |
如往別處止宿者罰五十拜再犯一百拜三犯出寺
|
675 |
X57n0951_p0047c09 |
寺內僧共相罵詈者同罰被罵不應一罰一不罰
|
676 |
X57n0951_p0047c10 |
相打者同出寺被打不報者一出一不出。
|
677 |
X57n0951_p0047c11 |
寺內僧盜他物劃時送官或盜物不多情願在寺
|
678 |
X57n0951_p0047c12 |
輪罰者對眾決二十竹篦自負衣籠出寺。
|
679 |
X57n0951_p0047c13 |
已上條件各共稟行勿令有犯夫高翥者何患於虞
|
680 |
X57n0951_p0047c14 |
羅潛淵者寧畏乎筌網藉緣進業得益良多依眾立
|
681 |
X57n0951_p0047c15 |
身宜知慶幸仰首座都維那專守行用無使有違。
|
682 |
X57n0951_p0047c16 |
凡入浴室略知十事
|
683 |
X57n0951_p0047c17 |
一至門外當先歛容輕手揭簾勿使有風。
|
684 |
X57n0951_p0047c18 |
二迴避尊宿上座脫著當知處所勿使失儀。
|
685 |
X57n0951_p0047c19 |
三挂淨衣當於高笐觸衣當安低處焙衣不得抄爐
|
686 |
X57n0951_p0047c20 |
中火使灰焰飛颺不得抖搌作聲焙淨衣當安高處
|
687 |
X57n0951_p0047c21 |
觸衣當須低畔仍須讓上座勿以濕衣統上蓋卻有
|
688 |
X57n0951_p0047c22 |
妨餘人。
|
689 |
X57n0951_p0047c23 |
四不得雜語笑至浴處不得高聲索喚并大咳唾坐
|
690 |
X57n0951_p0047c24 |
知上下以巾覆身仍不得將觸衣挂中障板上勿使
|
691 |
X57n0951_p0048a01 |
灰皂汙濺狼藉當以杓盛灰置 間及置凳上勿令
|
692 |
X57n0951_p0048a02 |
灰皂汙滴湯槽中。
|
693 |
X57n0951_p0048a03 |
五不得互相揩洗當用巾布把兩頭磨背或用木手
|
694 |
X57n0951_p0048a04 |
磨身勿搪二邊鄰坐不得淋洗巾等滴槽中兼不得
|
695 |
X57n0951_p0048a05 |
堂中洗衣。
|
696 |
X57n0951_p0048a06 |
六洗腳及下分當以一手執杓一手揩洗遙灌湯灰
|
697 |
X57n0951_p0048a07 |
勿令汙觸洗已當二三返灌洗觸手令淨方可更互
|
698 |
X57n0951_p0048a08 |
執杓。
|
699 |
X57n0951_p0048a09 |
七浴將訖不得起立以湯灌身湯水訖先以淨巾覆
|
700 |
X57n0951_p0048a10 |
身旋起旋覆勿令裸露。
|
701 |
X57n0951_p0048a11 |
八出時入時當密覆身不得以疏薄衣覆下分仍開
|
702 |
X57n0951_p0048a12 |
閉門簾勿使作聲。
|
703 |
X57n0951_p0048a13 |
九出入鞋履勿使拖拽作聲著自履訖當送眾履安
|
704 |
X57n0951_p0048a14 |
元處兼覆身濕衣不得帶水於床前。
|
705 |
X57n0951_p0048a15 |
十著衣時當用餘衣先覆上分卻背身著內衣并裙
|
706 |
X57n0951_p0048a16 |
訖卻淨手後著上衣或失衣履當徐緩訪覓不得高
|
707 |
X57n0951_p0048a17 |
聲或傍人誤著當善言索出門當輕手放簾勿使鼓
|
708 |
X57n0951_p0048a18 |
風作聲。
|
709 |
X57n0951_p0048a19 |
仰準上細詳依而行之不得有曠仍知沙彌童行不
|
710 |
X57n0951_p0048a20 |
得參僧同浴。
|
711 |
X57n0951_p0048a21 |
纂示上廁方法
|
712 |
X57n0951_p0048a22 |
夫眾生形累穢汙之事于 大聖之金言出群載之
|
713 |
X57n0951_p0048a23 |
玉牒後生麤行尚不肯從致自招愆貽苦難脫今依
|
714 |
X57n0951_p0048a24 |
南山并三千威儀等纂示方法一十五條請各詳行。
|
715 |
X57n0951_p0048b01 |
一覺欲出入須早作意不得臨時失儀欲大小便當
|
716 |
X57n0951_p0048b02 |
行時不得道上為上座作禮亦莫受人禮當低頭視
|
717 |
X57n0951_p0048b03 |
地而行。
|
718 |
X57n0951_p0048b04 |
二須知揖手把瓶不得垂手。
|
719 |
X57n0951_p0048b05 |
三至廁邊知有尊宿當且避之。
|
720 |
X57n0951_p0048b06 |
四至廁邊先須彈指三下或謦欬作聲無人方入已
|
721 |
X57n0951_p0048b07 |
有人彈指不得相逼。
|
722 |
X57n0951_p0048b08 |
五多人住處若廁外有人待急縱未了且須出廁。
|
723 |
X57n0951_p0048b09 |
六上已正住彈指乃踞正踞中不得一足前一足後
|
724 |
X57n0951_p0048b10 |
不得令身倚或夜間黑闇當用廁篦於孔中向前後
|
725 |
X57n0951_p0048b11 |
劃令知長短闊狹正不正等。
|
726 |
X57n0951_p0048b12 |
七隨上下以漸褰衣不得太高令身裸露須斂衣不
|
727 |
X57n0951_p0048b13 |
得使垂圊中不得大咽呼致使面赤當直視前不得
|
728 |
X57n0951_p0048b14 |
顧聽不得低頭視圊不得視陰不得以手持陰。
|
729 |
X57n0951_p0048b15 |
八不得涕唾廁壁四邊板上及槽溜中。
|
730 |
X57n0951_p0048b16 |
九不得持籌劃壁作字用籌了當安板孔中不得餘
|
731 |
X57n0951_p0048b17 |
處。
|
732 |
X57n0951_p0048b18 |
十洗淨了隨手方便把瓶當六七度用水洗若比丘
|
733 |
X57n0951_p0048b19 |
不洗淨得突吉羅罪不得於僧座具上坐及禮三寶
|
734 |
X57n0951_p0048b20 |
設禮無福。
|
735 |
X57n0951_p0048b21 |
十一用水不得灒濕不得太費用水不得使前手著
|
736 |
X57n0951_p0048b22 |
後手。
|
737 |
X57n0951_p0048b23 |
十二脫著觸履不得安淨鞋履常所踏處或觸履不
|
738 |
X57n0951_p0048b24 |
淨當洗令淨。
|
739 |
X57n0951_p0048c01 |
十三磨手洗淨用黃土三四度當用澡豆細灰皂角
|
740 |
X57n0951_p0048c02 |
亦不得用灰土處狼藉當須令掃治。
|
741 |
X57n0951_p0048c03 |
十四常具廁籌灰土水皂等不得令闕設見少欠當
|
742 |
X57n0951_p0048c04 |
語直日主者若自手取為善。
|
743 |
X57n0951_p0048c05 |
十五見廁內外狼藉須常洗掃令淨拭手布不淨當
|
744 |
X57n0951_p0048c06 |
洗令淨又僧祇律云大小便已不用水洗而受用僧
|
745 |
X57n0951_p0048c07 |
座具床縟得罪又摩德勒伽云不洗大小行處不得
|
746 |
X57n0951_p0048c08 |
禮拜除無水處若為非人所嗔水神所嗔或為服藥
|
747 |
X57n0951_p0048c09 |
等則不犯又三千威儀經云不洗淨禮佛者設禮無
|
748 |
X57n0951_p0048c10 |
功德又雜譬喻經云有一比丘不彈指來大小便灒
|
749 |
X57n0951_p0048c11 |
汙於鬼面上魔鬼大恚欲殺沙門持戒魔鬼隨逐伺
|
750 |
X57n0951_p0048c12 |
覓其短不能得便既知此事上廁須謦欬作聲。
|
751 |
X57n0951_p0048c13 |
|
752 |
X57n0951_p0048c14 |
天竺別集卷下(終)
|
753 |
X57n0951_p0048c15 |
|
754 |
X57n0951_p0048c16 |
聖宋紹興辛酉仲秋圓日刊板
|
755 |
X57n0951_p0048c17 |
