1 X45n0753_p0120a05
  2 X45n0753_p0120a06
十地義記卷第四本(此卷盡四地竟) 3 X45n0753_p0120a07
  4 X45n0753_p0120a08
    淨影釋 慧遠 撰 5 X45n0753_p0120a09
離妄語下離口四過初離妄語經中初言離妄是總 6 X45n0753_p0120a10
言不稱實名之為妄妄有所談謂之為語斷除名離 7 X45n0753_p0120a11
常實下別。 8 X45n0753_p0120a12
論中初言離妄有二牒總開別以口業中因與治合 9 X45n0753_p0120a13
故但說二至後意中但有治離無因無果口無別因 10 X45n0753_p0120a14
下論自辨意無因果至時當解次列兩名下廣辨釋 11 X45n0753_p0120a15
解對治中初釋對治即是因離後釋治文前解對治 12 X45n0753_p0120a16
即因離中對治即因總以顯示何以故下問答廣釋 13 X45n0753_p0120a17
何故徵問上來身業皆別有因今此何故言因即治 14 X45n0753_p0120a18
下答顯之先略後廣略中身業有二因者明身異口 15 X45n0753_p0120a19
此舉殺中受畜及起二種離也妄語無下彰口異身 16 X45n0753_p0120a20
無外事者無受畜因無異因者明無貪等起業異因 17 X45n0753_p0120a21
對妄語中思心之因說貪瞋等以之為異下廣釋之 18 X45n0753_p0120a22
先廣無外無異因下廣無異因前中兩句一明身異 19 X45n0753_p0120a23
口如離殺中受因有二牒舉前因如彼說離捨棄刀 20 X45n0753_p0120a24
杖牒舉前離二明口異身離妄語中無身二者無彼 21 X45n0753_p0120b01
刀杖二種外事以無此二故無因離下次廣前無異 22 X45n0753_p0120b02
因義無異因者牒舉前門下廣解釋於中有二初言 23 X45n0753_p0120b03
殺生因貪瞋癡明身異口二妄語下明口異身於中 24 X45n0753_p0120b04
四句一明無異因二離彼故實語成下明無異離三 25 X45n0753_p0120b05
依彼生下結無異因四對治離即因離下結無異離 26 X45n0753_p0120b06
初言妄語因誑心者此用思心為語因故明無貪等 27 X45n0753_p0120b07
為異因也貪等煩惱能起一切身口七業何故乃言 28 X45n0753_p0120b08
殺因貪等妄因誑心然實諸業同依貪等齊因思心 29 X45n0753_p0120b09
但彼諸業起有難易身等起難故明貪等以為遠因 30 X45n0753_p0120b10
隱其思心口業易發故彰思心起業近因隱彼貪等 31 X45n0753_p0120b11
非謂一向不因煩惱第二解釋無異離中遠離彼故 32 X45n0753_p0120b12
即實語成明其因離即對治離正以誑心為妄因故 33 X45n0753_p0120b13
離彼誑心即成實語如是實語治誑他心即因離者 34 X45n0753_p0120b14
明對治離即是因離第三結成無異因中依彼生此 35 X45n0753_p0120b15
故無異者依彼誑心生此妄語故無貪等為異因也 36 X45n0753_p0120b16
第四結成無異離中如是對治即因離者以彼對治 37 X45n0753_p0120b17
即因離故不別建立上來明治即是因離下釋治文 38 X45n0753_p0120b18
有三舉數隨想語者稱心語也經言實者不違己心 39 X45n0753_p0120b19
故名為實善思語者稱事語也經言諦者審如事也 40 X45n0753_p0120b20
知時語者離過語也自有發語心事俱實言不合時 41 X45n0753_p0120b21
自生罪過令他衰惱菩薩不爾語必合時不起自他 42 X45n0753_p0120b22
衰惱故者顯前時也自不生罪復不惱他故云不起 43 X45n0753_p0120b23
經言時者是其自他無損時也果行離中初列麤細 44 X45n0753_p0120b24
兩種為門次舉經對下重分別夢中細者口言易發 45 X45n0753_p0120c01
夢中亦為過心微故所以名細聲聞不制菩薩亦離 46 X45n0753_p0120c02
寤麤可解覆忍易者雖云易解猶自難識依毗婆沙 47 X45n0753_p0120c03
覆相妄語名為覆見覆心妄語名為忍見言覆相者 48 X45n0753_p0120c04
覆前所見境界事也本見前事自心亦生實見之想 49 X45n0753_p0120c05
他問見不答言不見此妄語心隱覆己家所見之事 50 X45n0753_p0120c06
故云覆見言覆心者自覆己家能見心也本實不見 51 X45n0753_p0120c07
妄生見想他問見不答言不見此之妄語忍置己家 52 X45n0753_p0120c08
謂見之心故曰忍見智名見者夢中不可以眼照矚 53 X45n0753_p0120c09
故說智見心想分了通名為智照矚名見。 54 X45n0753_p0120c10
次離兩舌經中初言離兩舌者言乖彼此故名為兩 55 X45n0753_p0120c11
言從舌起故云兩舌此句是總無破下別別中初言 56 X45n0753_p0120c12
無破不怖不惱亂心是對治離此聞已下是果行離 57 X45n0753_p0120c13
無壞心者治中總也和合之心名不破壞不怖不惱 58 X45n0753_p0120c14
是治別也不欲令他互相懼畏故云不怖不欲使他 59 X45n0753_p0120c15
互相惱亂故云不惱論中有二牒總開別次列兩名 60 X45n0753_p0120c16
下廣辨釋治離牒初不壞行者謂初無壞不怖不惱 61 X45n0753_p0120c17
攝在其中故不別論下解果行先列二名初言心者 62 X45n0753_p0120c18
欲傳惡言破壞心也言差別者正破壞時差別想也 63 X45n0753_p0120c19
此是所離舉斯為明能離行也下先解心句別有三 64 X45n0753_p0120c20
一明兩舌二結過屬心三舉經彰離隨其所聞往異 65 X45n0753_p0120c21
處說是初句也隨其所聞是其心過此文不足若具 66 X45n0753_p0120c22
應言隨其所聞心受憶持謂聞彼此二家惡言內心 67 X45n0753_p0120c23
憶持欲傳說也往異處者是其身過為傳說故身往 68 X45n0753_p0120c24
異處所言說者是其口過此二朋下是第二句牒前 69 X45n0753_p0121a01
兩舌結過屬心此二朋者牒往異處為破壞故身往 70 X45n0753_p0121a02
異處詐朋兩眾名二種朋心受憶持牒隨所聞為破 71 X45n0753_p0121a03
壞故隨聞憶持口業言說牒前說也破壞心者結過 72 X45n0753_p0121a04
屬心所以身朋心憶口說由破心故如經以下是第 73 X45n0753_p0121a05
三句舉經彰離明無壞心此聞不向彼說者正離兩 74 X45n0753_p0121a06
舌對前文中隨其所聞往異處說此壞故者不說所 75 X45n0753_p0121a07
以懼彼前人聞此惡言損惱於此令此破壞是故不 76 X45n0753_p0121a08
說對前文中破壞心也二朋心憶口業言說何故不 77 X45n0753_p0121a09
對此句牒前更無別義故不對之彼聞不說類此可 78 X45n0753_p0121a10
知釋差別中句別有三一就過舉數二就過列名言 79 X45n0753_p0121a11
身壞者自作己語勸之分離故名身壞言心壞者破 80 X45n0753_p0121a12
壞之意此與前心有何差別前言心者受他惡言念 81 X45n0753_p0121a13
欲傳說此言心者隨其所壞欲使分離有斯異也言 82 X45n0753_p0121a14
業壞者口業傳說彼此惡言而破壞之故名業壞與 83 X45n0753_p0121a15
前身壞有何差別今此業者宣說彼此所說惡言令 84 X45n0753_p0121a16
其破壞前身壞者自勸分離非傳惡言有斯異也三 85 X45n0753_p0121a17
廣解釋舉經顯離身壞有二牒以舉數未壞已壞列 86 X45n0753_p0121a18
其二名此治已下舉經顯離先同意者不勸分離若 87 X45n0753_p0121a19
已破者不勸令增心壞二者牒以舉數次辨其相此 88 X45n0753_p0121a20
治已下舉經顯離業壞亦二牒以舉數細麤列名實 89 X45n0753_p0121a21
不實者顯前細麤傳他實語過輕故細他無此言自 90 X45n0753_p0121a22
身假作過重故麤此治已下舉經顯離不樂說者不 91 X45n0753_p0121a23
樂說彼所作實語治前細也不樂作者不自假作彼 92 X45n0753_p0121a24
此惡言治前麤也言若實者彼實有語菩薩不說顯 93 X45n0753_p0121b01
前不說言不實者彼實無語菩薩不作顯向不作此 94 X45n0753_p0121b02
二對上實不實語。 95 X45n0753_p0121b03
次離惡口經中初言離惡口者辭言麤鄙名之為惡 96 X45n0753_p0121b04
惡從口發故言惡口此句是總所有下別別中有二 97 X45n0753_p0121b05
初明果行美妙悅下明其對治餘口業中皆初明治 98 X45n0753_p0121b06
今此何故先說果行釋言何定非修次第得說便罷 99 X45n0753_p0121b07
亦可餘業對治果行非是次第互相對當故先明治 100 X45n0753_p0121b08
後彰果離今此對治望彼果行歷別相對故先舉果 101 X45n0753_p0121b09
後對明治前果行中初明果行如是等下總結明離 102 X45n0753_p0121b10
就果行中有十六語同體義分非令別體此十六語 103 X45n0753_p0121b11
攝為四分初四一分語體麤鄙次四一分彰其語時 104 X45n0753_p0121b12
有現不現過之輕重次三一分語能違行三中前二 105 X45n0753_p0121b13
語違己他行後一瞋惱語違他自行後五一分語能 106 X45n0753_p0121b14
違情五中前四翻喜生瞋末後一句違樂致苦就前 107 X45n0753_p0121b15
四中心火心熱正令生瞋聞時心火憶時心熱不愛 108 X45n0753_p0121b16
不樂釋瞋所以聞時不愛故心火燒憶時不樂故心 109 X45n0753_p0121b17
熱惱此之四句前後不定今此先明心火心熱後彰 110 X45n0753_p0121b18
不愛及與不樂下論釋中先解心火中間解釋不愛 111 X45n0753_p0121b19
不樂後解心熱下對治中初先對治不愛不樂然後 112 X45n0753_p0121b20
對治心火心熱有斯不同後一句中言不善者直彰 113 X45n0753_p0121b21
語體能違損也以能違損故曰不善自壞壞他彰不 114 X45n0753_p0121b22
善相由發惡言他聞背己己失同友名為自壞彼失 115 X45n0753_p0121b23
我友稱曰壞他對治離中美妙悅耳總明對治所謂 116 X45n0753_p0121b24
下別常說下結就初總中美妙體精悅耳﹝怡-台+劦﹞情別中 117 X45n0753_p0121c01
隨義有十二語一體義分非令體別准前果行還攝 118 X45n0753_p0121c02
為四潤益為一語體柔濡對果行中初四語也濡語 119 X45n0753_p0121c03
妙語為第二分對果行中第二四語喜聞樂聞入心 120 X45n0753_p0121c04
順理為第三分對果行中第三三語喜聞對前不喜 121 X45n0753_p0121c05
聞語樂聞對前不樂聞語入心順理對瞋惱語多人 122 X45n0753_p0121c06
下五為第四分對果行中後五句語於中前四翻瞋 123 X45n0753_p0121c07
生喜後之一句違苦致樂就前四中多人愛念多人 124 X45n0753_p0121c08
喜樂生喜所由治前不愛不樂語也心和心喜正明 125 X45n0753_p0121c09
生喜治前心火心熱惱語如是次第後一句中能生 126 X45n0753_p0121c10
自心他心喜者對前自壞壞他語也由發善言他來 127 X45n0753_p0121c11
附己己得善友故自心喜治前自壞彼得我友故他 128 X45n0753_p0121c12
心喜治前壞他敬信語者對不善也良以善言可敬 129 X45n0753_p0121c13
可信故生自心他心歡喜下總結中言常說者語 130 X45n0753_p0121c14
善也言種種者善語備也。 131 X45n0753_p0121c15
論中有二牒以舉數次列兩名下廣辨釋果離牒初 132 X45n0753_p0121c16
下廣釋之先解果行後釋離義解果行中初四一段 133 X45n0753_p0121c17
一處釋之於中先解損他釋初侵惱麤礦苦他語也 134 X45n0753_p0121c18
能令他瞋解釋令他瞋恨語也次以經帖下重分別 135 X45n0753_p0121c19
此句次第後釋前者侵惱正是惡口之過故先舉之 136 X45n0753_p0121c20
何語侵惱謂麤礦語何者麤礦苦他者是何者苦他 137 X45n0753_p0121c21
他瞋者是義一名異彰前四種相釋所以義一名異 138 X45n0753_p0121c22
故得相釋義謂體義體義是一彰過不同名分四異 139 X45n0753_p0121c23
非直前四義一名異十六惡語義皆不異次四一段 140 X45n0753_p0121c24
一處釋之於中先解言相對者解現前語不相對者 141 X45n0753_p0122a01
解不現語言麤惡者解鄙惡語言常行者解不斷語 142 X45n0753_p0122a02
次以經帖下重分別於中現者牒現前語麤不斷者 143 X45n0753_p0122a03
對面發言情過麤重故名麤惡對面能為屏亦常作 144 X45n0753_p0122a04
稱曰不斷不現牒前微有斷者舉細顯麤翻前可知 145 X45n0753_p0122a05
准此驗經經亦應言微而有斷輕故不說次三一段 146 X45n0753_p0122a06
一處辨釋先解前二自違戒行初如是說與戒違者 147 X45n0753_p0122a07
牒前起後如是說者是牒前也通則牒前現不現語 148 X45n0753_p0122a08
麤惡不斷別唯牒前現前麤惡不斷語也以此惱他 149 X45n0753_p0122a09
故違自戒生苦令瞋釋後成前聞時不喜故生他苦 150 X45n0753_p0122a10
憶時不悅故令他瞋生他瞋苦故違己戒如經下帖 151 X45n0753_p0122a11
不喜帖苦不悅帖瞋下釋瞋惱明違他戒作不益語 152 X45n0753_p0122a12
因瞋妒起令他戒違者瞋妒是己瞋惱之心依此心 153 X45n0753_p0122a13
中而發惡言令他瞋惱故違他戒下以經帖瞋惱語 154 X45n0753_p0122a14
者以從己家瞋惱心起令他瞋惱名瞋惱語後五一 155 X45n0753_p0122a15
段一處辨釋他瞋有二牒前開後前四為一翻喜生 156 X45n0753_p0122a16
瞋後一為一違樂致苦故云有二無饒益事下辨其 157 X45n0753_p0122a17
相先解前四未瞋令瞋解心火也初聞生瞋故云未 158 X45n0753_p0122a18
生能生瞋也聞時憶時不愛不樂超釋後二聞時不 159 X45n0753_p0122a19
愛釋不愛語謂初聞時不可愛好成前心火憶時不 160 X45n0753_p0122a20
樂釋不樂語謂重憶時不可貪樂成後心熱胸心閉 161 X45n0753_p0122a21
塞解心熱惱經帖可知下釋第五違樂致苦已有因 162 X45n0753_p0122a22
樂自他失者菩薩先與他人為友彼此皆有同意樂 163 X45n0753_p0122a23
事由發惡言他聞背己彼我俱失同意之樂名為自 164 X45n0753_p0122a24
失令他失壞此解自壞壞他人語不善之言略不解 165 X45n0753_p0122b01
釋經帖可知離如是等上釋果行離如是下釋其離 166 X45n0753_p0122b02
也釋對治中治牒前門謂潤益者舉初總句對以顯 167 X45n0753_p0122b03
治語能利物故云潤益對前惡中初四語也次解濡 168 X45n0753_p0122b04
妙於中有二就總開別於潤益中義別有二次釋其 169 X45n0753_p0122b05
相不麤不疾釋濡語也善言戒攝故云不麤常說非 170 X45n0753_p0122b06
暫稱曰不疾語體濡也可樂順情此釋妙也次以經 171 X45n0753_p0122b07
帖下重分別不麤疾者牒舉初門戒分所攝釋不麤 172 X45n0753_p0122b08
也軟言順道故云戒攝對麤惡語受行不斷釋不疾 173 X45n0753_p0122b09
也菩薩要期盡未來際常為善言非暫為之故名不 174 X45n0753_p0122b10
斷對前惡中常行語也次釋喜樂入心順理先解後 175 X45n0753_p0122b11
帖解中次第以後釋前喜者牒經名可樂者以樂聞 176 X45n0753_p0122b12
語釋前可喜此二若別開時心喜憶時心樂今此乃 177 X45n0753_p0122b13
以可樂釋喜體一故爾可樂二下舉前樂聞下以入 178 X45n0753_p0122b14
心順理釋之可樂有二牒前開後樂安列名世報懌 179 X45n0753_p0122b15
情名之為樂涅槃離危稱曰安穩前可樂中開出此 180 X45n0753_p0122b16
二將總名別故名可樂下釋其相樂牒前門順人天 181 X45n0753_p0122b17
者說世善法順起人天二種果也安牒後門順涅槃 182 X45n0753_p0122b18
者說出世善順涅槃也下以經帖喜聞帖喜樂聞帖 183 X45n0753_p0122b19
樂入心帖上隨順人天順理帖上隨順涅槃下五句 184 X45n0753_p0122b20
中前二生喜生樂所由一處辨釋怨親中人釋多人 185 X45n0753_p0122b21
也聞時生喜釋愛念語憶時生喜釋喜樂語經帖可 186 X45n0753_p0122b22
知下三正明生喜生樂一處釋之此語能作二種益 187 X45n0753_p0122b23
者牒前開後謂前愛念喜樂之語能作喜樂二種益 188 X45n0753_p0122b24
也下有三句前二生喜合為一益後一生樂獨為一 189 X45n0753_p0122c01
益下廣釋之他未生瞋令其不生生歡喜者釋和悅 190 X45n0753_p0122c02
語未瞋不生釋心和也生歡喜者釋心悅也復生三 191 X45n0753_p0122c03
昧釋心遍喜以心喜故身則猗樂身猗樂故能生三 192 X45n0753_p0122c04
昧此二生喜下明生樂未親令生解釋能生自他心 193 X45n0753_p0122c05
喜彼聞善言親附菩薩故生親友同和故喜自身現 194 X45n0753_p0122c06
下釋敬信語良以語體可敬信故自身現作他亦敬 195 X45n0753_p0122c07
信他傳己言人亦敬信敬信故親下以經帖心和悅 196 X45n0753_p0122c08
語帖未生瞋令其不生生歡喜也遍喜帖後生三昧 197 X45n0753_p0122c09
也自他心喜帖前生親敬信帖上自他現作常說已 198 X45n0753_p0122c10
下總結之文向者不釋非是帖前乘勢舉來。 199 X45n0753_p0122c11
離綺經中離綺語者言辭不正其猶綺色故名為綺 200 X45n0753_p0122c12
綺有所論故名綺語此句是總善思下別。 201 X45n0753_p0122c13
論中有二牒以舉數次列兩名下廣辨釋治離牒初 202 X45n0753_p0122c14
下廣釋之句別有九相從為三初二教化化令生信 203 X45n0753_p0122c15
次三教授教令起行後四教誡敦勸成德前中初釋 204 X45n0753_p0122c16
後以經帖善知說時依彼此者明語合時自他無損 205 X45n0753_p0122c17
生善法時名為說時常思此時故曰善知此解常思 206 X45n0753_p0122c18
依彼此語此釋語也彼謂眾生此謂自己依彼依此 207 X45n0753_p0122c19
有益方言無益不為下時語者明化語體初言勸發 208 X45n0753_p0122c20
憶念修行發語時也勸發據始勸其捨惡發令修善 209 X45n0753_p0122c21
名為勸發通則義齊憶念為次因其勸發彼諸眾生 210 X45n0753_p0122c22
攝法在心名為憶念修行為終依所念法造行曰修 211 X45n0753_p0122c23
若見已下正明化語見非令捨教捨惡也安住善處 212 X45n0753_p0122c24
化生善也彼時下結彼時結前勸發修時教化結後 213 X45n0753_p0123a01
非善眾生令捨住善下以經帖常思帖前知言說時 214 X45n0753_p0123a02
依彼此語時語帖後勸發修行令捨不善安住善也 215 X45n0753_p0123a03
下教授中先釋後帖復不倒者釋實語也對前教化 216 X45n0753_p0123a04
名之為復言稱行儀以實授益故云不倒此句是總 217 X45n0753_p0123a05
展轉下別展轉教誨發語時也先受他教今復教他 218 X45n0753_p0123a06
故云展轉教起善行誨令離惡故曰教誨義法兩言 219 X45n0753_p0123a07
正明教授自勸起修名為義言義謂義利言能利物 220 X45n0753_p0123a08
故曰義言彼受勸已欲起修行不知修法宣說經中 221 X45n0753_p0123a09
行法授與名為法言下以經帖實帖不倒義帖義言 222 X45n0753_p0123a10
法帖法言下教誡中依地持論差別有五一制二聽 223 X45n0753_p0123a11
三舉四折伏五令歡喜彼論釋言有罪者制無罪者 224 X45n0753_p0123a12
聽於制於聽有缺減者如法舉之數數毀犯折伏與 225 X45n0753_p0123a13
念有實德者稱揚令喜下四句中初之兩句總為若 226 X45n0753_p0123a14
制別則初舉後句折伏後兩句中初句若聽後句令 227 X45n0753_p0123a15
喜前之兩句制過義同一處釋之於中先解後以經 228 X45n0753_p0123a16
帖展轉舉罪滅諍學時發語時也有罪有諍互相舉 229 X45n0753_p0123a17
滅故曰展轉見彼犯過如法舉之名為舉罪此是彰 230 X45n0753_p0123a18
非以擯舉也如彼律中不見不懺惡邪不除舉棄眾 231 X45n0753_p0123a19
外為治其人今此彰舉為除其罪此是第一順道語 232 X45n0753_p0123a20
時言滅諍者彼起四諍依教弭除名為滅諍此是第 233 X45n0753_p0123a21
二毗尼語時學行時者總名前二為學時也以舉以 234 X45n0753_p0123a22
滅令增道法名學行時如法阿含正是語體如法是 235 X45n0753_p0123a23
其舉罪語也備德舉罪故云如法德別有五所謂慈 236 X45n0753_p0123a24
心不以瞋恚利益不以損減柔濡不以麤礦真實不 237 X45n0753_p0123b01
以虛妄知時不以非時具此五德名為如法阿含是 238 X45n0753_p0123b02
其滅諍語也依教滅諍名曰阿含下以經帖順道帖 239 X45n0753_p0123b03
前如法語也五德是道依之舉罪名為順也毗尼帖 240 X45n0753_p0123b04
上阿含語也教能滅諍說為毗尼自下兩句聽善義 241 X45n0753_p0123b05
同一處釋之先釋後帖攝受語者略釋後二菩薩說 242 X45n0753_p0123b06
法攝受眾生名攝受語說法攝下廣釋後二說法攝 243 X45n0753_p0123b07
受發語時也菩薩說法攝受眾生令其起行故云說 244 X45n0753_p0123b08
法攝受修行如威儀下正是語體如威儀住是若聽 245 X45n0753_p0123b09
也如法威儀教令安住譬喻順義是若喜也彼前眾 246 X45n0753_p0123b10
生所起行利名之為義為令喜故種種譬喻述其所 247 X45n0753_p0123b11
修名順義語下以經帖隨時籌量帖如威儀善知心 248 X45n0753_p0123b12
樂帖順義語釋果行中果行有二牒以舉數麤細列 249 X45n0753_p0123b13
名遠下彰離如經下帖戲笑不綺明離細也況故作 250 X45n0753_p0123b14
者明離麤也此文是倒若正應言乃至尚不戲笑綺 251 X45n0753_p0123b15
語何況故作戲輕故重輕尚不為何有故作惱亂之 252 X45n0753_p0123b16
心而為綺語。 253 X45n0753_p0123b17
離貪下三除意三邪先明離貪於中但明對治離矣 254 X45n0753_p0123b18
後不瞋等類亦同然然諸業道亦有階降前身業中 255 X45n0753_p0123b19
具三種離口四業中無別因離有餘二種意業道中 256 X45n0753_p0123b20
但有治離無餘二種良以貪等業道之本更無所依 257 X45n0753_p0123b21
故非果行以非果故不可對之更立異因故無因行 258 X45n0753_p0123b22
以非果故離此貪等不名果離以無因故不可除之 259 X45n0753_p0123b23
說為因離經言離貪總明不貪求欲名貪斷除稱離 260 X45n0753_p0123b24
於他下別。 261 X45n0753_p0123c01
論中有三牒以舉數次列三名事者他物簡別己財 262 X45n0753_p0123c02
事別名事體者辨其所貪物體此二是其可貪境界 263 X45n0753_p0123c03
貪實通於財色等事今此且對財事論之言差別者 264 X45n0753_p0123c04
不貪心也不貪心中句別有四初一是總後三是別 265 X45n0753_p0123c05
就別以舉故云差別下廣釋之事者攝用牒初總釋 266 X45n0753_p0123c06
於中下別有二舉數己攝攝想列其名字己攝受用 267 X45n0753_p0123c07
財事現在攝護想者物雖不現遙有所屬令彼攝護 268 X45n0753_p0123c08
體牒第二有二舉數所用下釋言所用者金銀等物 269 X45n0753_p0123c09
不任資身但可用也言資用者衣食等物能資內報 270 X45n0753_p0123c10
說名資用不貪性下釋第三門經有總別先釋初總 271 X45n0753_p0123c11
不貪性者牒初總也此總不貪是不貪體故名為性 272 X45n0753_p0123c12
對治貪者總明離也下釋餘別句別有四一略標舉 273 X45n0753_p0123c13
謂向不貪隨義差別能治三貪二列三貪始求名欲 274 X45n0753_p0123c14
願得屬己說之為得終起奪想目之為奪此三差別 275 X45n0753_p0123c15
名之為門又能通成盜業名門集起名行能起盜業 276 X45n0753_p0123c16
三對治下舉經彰治四於中下分定麤細初二過微 277 X45n0753_p0123c17
離之說細後一過重離之說麤。 278 X45n0753_p0123c18
離瞋經中離瞋是總忿怒名瞋除斷稱離一切下別 279 X45n0753_p0123c19
別中有三初有六句治瞋之心二瞋恨下明離瞋障 280 X45n0753_p0123c20
三所有下對治行益。 281 X45n0753_p0123c21
論中先解對治之心文別有二一總明對治屬五眾 282 X45n0753_p0123c22
生如下文中眾生有六治心亦然今此何故但言為 283 X45n0753_p0123c23
五以於貧窮及苦眾生共起二心合之為一故言五 284 X45n0753_p0123c24
矣二別舉五生對之顯治於怨讎者舉其所為生慈 285 X45n0753_p0124a01
愍者對以顯治怨所多瞋故生慈心如經下帖於惡 286 X45n0753_p0124a02
眾生舉其所為生安隱者舉經顯治欲以善化令離 287 X45n0753_p0124a03
危怖故曰安心貧及苦者舉其所為順緣不足名曰 288 X45n0753_p0124a04
貧窮違緣逼惱說之為苦愍樂心者舉經顯治然此 289 X45n0753_p0124a05
二心望彼貧苦義有通別通則於彼共起二心別則 290 X45n0753_p0124a06
於貧偏起憐心於苦眾生偏起樂心今存通矣樂眾 291 X45n0753_p0124a07
生者舉其所為染著處者須利所以彼自有樂何須 292 X45n0753_p0124a08
利潤以彼放逸煩惱染故利潤心者舉經顯治以善 293 X45n0753_p0124a09
津益令捨放逸名為利潤發心眾生舉其所為起三 294 X45n0753_p0124a10
乘意通名發心此生乃是菩薩益處目之為所行中 295 X45n0753_p0124a11
疲倦須益所以彼自發心何須饒益以疲倦故三乘 296 X45n0753_p0124a12
之道名無量行發心眾生於此行中數起懈退名勤 297 X45n0753_p0124a13
疲倦懃猶數也如三障中數起煩惱名之為懃攝饒 298 X45n0753_p0124a14
益者舉經顯治攝彼一切疲倦眾生起道名益然此 299 X45n0753_p0124a15
五中怨讎惡行貧苦眾生一向須益是故不明須利 300 X45n0753_p0124a16
所以樂及發心先有樂善彰利義煩是故須明利益 301 X45n0753_p0124a17
所以下次解釋遠離瞋障於中先解眼恨妒害妄想 302 X45n0753_p0124a18
垢義次釋等字後釋皆遠前中有五一對行立障謂 303 X45n0753_p0124a19
慈心等有六種障二障治相望明通非別通以六障 304 X45n0753_p0124a20
障前六治不別相對非分別者非共分別非二三障 305 X45n0753_p0124a21
共障一治非二三治共治一障故非分別非一一者 306 X45n0753_p0124a22
非別相對非六種障別對六心三廣辨釋此六句中 307 X45n0753_p0124a23
攝為三對初二一對以己對他明其瞋恨怨之與親 308 X45n0753_p0124a24
望己說故次二一對唯就於己釋其妒害後二一對 309 X45n0753_p0124b01
唯就於他彰其妄垢就初對中生怨為瞋敗親名恨 310 X45n0753_p0124b02
未怨生怨已生令增此是瞋也未親不生已生不增 311 X45n0753_p0124b03
此是恨也第二對中障善名妒增惡名害自身善法 312 X45n0753_p0124b04
未生不生已生令滅是妒過也不善之法未生令生 313 X45n0753_p0124b05
已生增長是害過也第三對中苦他為妄壞樂名垢 314 X45n0753_p0124b06
於他身中不愛之事未生令生已生令增是妄想也 315 X45n0753_p0124b07
苦者是他不愛之事欲令他苦衰敗劣己倒惑之甚 316 X45n0753_p0124b08
過中最重偏名妄想於他身中所愛之事未生不生 317 X45n0753_p0124b09
已生不增是其垢也忌勝名垢上來第三隨文廣釋 318 X45n0753_p0124b10
四以經帖五比經對論明其次第謂此經中六句之 319 X45n0753_p0124b11
文向前論中次第說也下釋等字言此瞋等惡行本 320 X45n0753_p0124b12
者瞋等六種能生無量煩惱惡業故名根本舉此等 321 X45n0753_p0124b13
取所生惡行故云等也彼悉離者解釋經中悉離之 322 X45n0753_p0124b14
言餘隨念下解釋第三對治行益餘者名後經文為 323 X45n0753_p0124b15
餘隨所念者眾生是其所念境界所念非一總言隨 324 X45n0753_p0124b16
也一切盡以慈心益者於彼所念一切眾生皆起慈 325 X45n0753_p0124b17
益故名為盡與樂之意名曰慈心慈心在初是瞋正 326 X45n0753_p0124b18
治與樂所依故偏舉之理實通起悲等心也利他行 327 X45n0753_p0124b19
成名為利益下以經帖言一切者帖一切也隨順慈 328 X45n0753_p0124b20
悲帖慈心也善修成行帖利益也。 329 X45n0753_p0124b21
離邪經中離邪是總乖理名邪推求曰見正慧斷除 330 X45n0753_p0124b22
說名為離隨順下別日夜已下律儀戒中大段第二 331 X45n0753_p0124b23
畢竟護持常能不犯。 332 X45n0753_p0124b24
論中有二一總明正見能治七邪二別明七邪對以 333 X45n0753_p0124c01
顯治何者七種徵問起發下別明邪對以顯治就此 334 X45n0753_p0124c02
七中兩門分別一約行分別初一願邪願小乘故次 335 X45n0753_p0124c03
三解邪顛倒見故次一行邪覆藏實過詐現善故後 336 X45n0753_p0124c04
一信邪信世間故二隨人分別人有三種一梵行求 337 X45n0753_p0124c05
二是欲求三是有求七中初四是梵行求次二欲求 338 X45n0753_p0124c06
後一有求就前四中初一是其同法小乘後三是其 339 X45n0753_p0124c07
邪見外道異乘見者對彼大乘說小為異執著名見 340 X45n0753_p0124c08
此治已下舉經顯治順正道者順大乘道次三句中 341 X45n0753_p0124c09
初一邪見第二戒取第三見取邪見戒取是獨頭見 342 X45n0753_p0124c10
并舉并對見取是其足上之見別舉別對問曰戒取 343 X45n0753_p0124c11
豈無足上見取之中豈無獨頭而言戒取是獨頭見 344 X45n0753_p0124c12
見取是其足上見乎釋言戒取有其二種一獨頭見 345 X45n0753_p0124c13
二足上見取戒施等以為真道名為獨頭依諸見起 346 X45n0753_p0124c14
取彼諸見以為道者名足上見用彼諸見為腳足故 347 X45n0753_p0124c15
見取之中亦有二種一者獨頭宣說生死為樂淨等 348 X45n0753_p0124c16
二者足上依諸見起取諸見等以為第一但戒取中 349 X45n0753_p0124c17
獨頭者多今偏舉之見取之中足上者多今偏論矣 350 X45n0753_p0124c18
就前二中處妄分別是邪見也外道不知果由因生 351 X45n0753_p0124c19
妄有占相見不依法名妄分別此乃是其輕微邪見 352 X45n0753_p0124c20
不同無因無果見等戒取淨見是戒取也戒是所取 353 X45n0753_p0124c21
淨是所立二義通舉是故名為戒取淨見然實戒取 354 X45n0753_p0124c22
通取戒施及諸見等一切有漏斯以為淨何故偏名 355 X45n0753_p0124c23
為戒取乎其實戒取通取諸法但諸外道及內道人 356 X45n0753_p0124c24
多共取戒以為正道從多為言偏云戒取故雜心云 357 X45n0753_p0125a01
應當說言戒等取也經論略等但言戒取取此戒等 358 X45n0753_p0125a02
以為能淨故名淨見此對治下舉經彰治捨占相者 359 X45n0753_p0125a03
治妄分別離惡戒者治戒取也外道受持烏雞戒等 360 X45n0753_p0125a04
非善防過名為惡戒見心執取惡戒為淨名惡戒見 361 X45n0753_p0125a05
惡戒見者重舉經文自取見者自取己情所見惡戒 362 X45n0753_p0125a06
為淨道也自謂正者是見取也取劣為勝非正謂正 363 X45n0753_p0125a07
名為見取然實見取通取一切有漏之法以為第一 364 X45n0753_p0125a08
非獨取見但彼外道多執己見以之為勝從多立名 365 X45n0753_p0125a09
故曰見取故雜心云應當說言見等取也經論略等 366 X45n0753_p0125a10
但言見取自謂正者謂己邪見為正見也此對治下 367 X45n0753_p0125a11
舉經彰治正慧離取名修正直上來四句梵求眾生 368 X45n0753_p0125a12
次下兩句欲求眾生於追求時藏過詐善以求利養 369 X45n0753_p0125a13
名為欲求違行義同并舉并對言覆藏者覆己過也 370 X45n0753_p0125a14
言詐現者實無功德詐現有也此對治下舉經顯治 371 X45n0753_p0125a15
不奸離前覆藏見也不諂離後詐現不實非淨見者 372 X45n0753_p0125a16
有求眾生樂著三有於三寶中無淨信心謂世間者 373 X45n0753_p0125a17
辨其見相信樂世間為究竟也此對治下舉經顯治 374 X45n0753_p0125a18
如是已下解釋第二日夜常護於中有三一結前生 375 X45n0753_p0125a19
後以為起發如是已說是結前也次說增上是生後 376 X45n0753_p0125a20
也二釋其文言不斷者非令斷絕言不闕者非暫廢 377 X45n0753_p0125a21
也此明離過常護持者此明攝治三以經帖如是具 378 X45n0753_p0125a22
下解釋第二攝善法戒於中初先牒前舉後對文指 379 X45n0753_p0125a23
斥下隨文釋如是一切性成就者牒上自性成就十 380 X45n0753_p0125a24
善難殺等也復示不斷牒前日夜常護十善此牒前 381 X45n0753_p0125b01
也。 382 X45n0753_p0125b02
次說攝善是生後也謂菩薩下對文指斥下隨文釋 383 X45n0753_p0125b03
文別有五義別有四要攝為二言文五者如下文中 384 X45n0753_p0125b04
五處舉經別以解釋義別四者一智二願三觀四行 385 X45n0753_p0125b05
初思眾生墮惡皆由不善業道是其智也是故我當 386 X45n0753_p0125b06
先住善下是其願也復深思下乃至如來十善清淨 387 X45n0753_p0125b07
是其觀也是故我應修行一切令清淨下是其行也 388 X45n0753_p0125b08
就初智中三句分別一何所知謂知眾生墮諸惡道 389 X45n0753_p0125b09
皆由不善二何因知因前律儀知惡斷除即念眾生 390 X45n0753_p0125b10
不斷惡故墮諸惡道三何故知菩薩所行大悲為本 391 X45n0753_p0125b11
凡所攝善皆為物起是故知生受苦由業為攝善也 392 X45n0753_p0125b12
願中亦以三句分別一何所願願自住善亦令他住 393 X45n0753_p0125b13
二何因願因前知生墮惡由業故起願心願自住善 394 X45n0753_p0125b14
亦令他住斷不善業離惡道也三何故願觀行之本 395 X45n0753_p0125b15
皆由願生故明願矣觀中亦以三句分別一何所觀 396 X45n0753_p0125b16
謂觀障治治者所謂五種十善二何因觀由前願心 397 X45n0753_p0125b17
願自住善亦令他住若不識善知何所住故明觀心 398 X45n0753_p0125b18
觀猶解也三何故觀觀善為欲攝起行也行中亦以 399 X45n0753_p0125b19
三句分別一何所行謂行五種十善道法二何因行 400 X45n0753_p0125b20
由前觀見五種善法能為對治故起修行三何故行 401 X45n0753_p0125b21
為依自善以善攝他是故行也故攝善後即以善法 402 X45n0753_p0125b22
攝取眾生令離十惡爾時方得稱本願心要為二者 403 X45n0753_p0125b23
初二一對智為方便後起正願後二一對觀為方便 404 X45n0753_p0125b24
後起正行論還依此兩分解釋先解初對復觀察下 405 X45n0753_p0125c01
釋第二對前對經中先明其智墮惡是果不善是因 406 X45n0753_p0125c02
思通此二下明願中初願後釋是故我當先住善法 407 X45n0753_p0125c03
令他住者正起願也是諸眾生墮惡皆由不善業故 408 X45n0753_p0125c04
我先住善化彼令住斷離不善不墮惡道何故下釋 409 X45n0753_p0125c05
何故問也前思眾生墮惡由業為之起願正應先願 410 X45n0753_p0125c06
令他住善何故乃言我當先住下釋菩薩先住所以 411 X45n0753_p0125c07
若自不行令他住者無有是處無是處故必先自住 412 X45n0753_p0125c08
言意如是文中返釋言若人者汎舉之辭自不行者 413 X45n0753_p0125c09
無始方便言不具者無終成也為他說者益物之始 414 X45n0753_p0125c10
令他住者化他終成無此途理名無是處若順應言 415 X45n0753_p0125c11
自行自具為說令住有是處也。 416 X45n0753_p0125c12
論先解智菩薩思惟深寂已下釋後願也前中先解 417 X45n0753_p0125c13
墮諸惡道何故言下解十不善集因者下解集因緣 418 X45n0753_p0125c14
菩薩如是遠離已下解思眾生皆由不離就初段中 419 X45n0753_p0125c15
墮惡有三牒經舉數乘惡往者釋其道義惡行通人 420 X45n0753_p0125c16
至果名道三塗苦報為道所至果仍因名稱曰惡道 421 X45n0753_p0125c17
經中或復說為惡趣對因彰名果為因趣故名為趣 422 X45n0753_p0125c18
或言三塗當相為名塗毒苦處故名為塗依身生苦 423 X45n0753_p0125c19
釋其惡義自造惡因果不離己名依自身身是苦器 424 X45n0753_p0125c20
能起苦心故曰生苦苦故名惡常墮苦相釋其墮義 425 X45n0753_p0125c21
苦相無量名為種種三塗是處墜中名墮輪轉無際 426 X45n0753_p0125c22
說之為常就下解釋十不善中初先徵問次釋後結 427 X45n0753_p0125c23
下重經論相對分別何故言十不善業者是初問也 428 X45n0753_p0125c24
攝到一切惡果數者轉名釋也到釋業義作果名業 429 X45n0753_p0126a01
至果名到其義一也一切惡者釋不善也惡與不善 430 X45n0753_p0126a02
眼目異耳果者對報釋其道也能至果故名之為道 431 X45n0753_p0126a03
數解十也數彼業道以之為十初言攝者到惡果數 432 X45n0753_p0126a04
與彼經中十不善道名別體一會別歸一故云攝也 433 X45n0753_p0126a05
與本分中願善決定真實智攝其義相似至後經論 434 X45n0753_p0126a06
相對之中攝義自顯故言下結自下經論相對分別 435 X45n0753_p0126a07
先總後別攝到一切惡果數者總牒論文說十不善 436 X45n0753_p0126a08
舉經總對數者牒論攝取十者舉經對顯數之與十 437 X45n0753_p0126a09
名別體一故云攝取惡者牒論不善故者舉經對顯 438 X45n0753_p0126a10
若准前後亦應言攝略故不論果者牒論墮地獄等 439 X45n0753_p0126a11
可毀故者能墮三塗顯業是道所墮極惡名為可毀 440 X45n0753_p0126a12
到者舉論攝取業者舉經對顯攝義同前上來廣釋 441 X45n0753_p0126a13
十不善道下次解釋集因緣義集因牒經受行故者 442 X45n0753_p0126a14
受解善集集果名集納果名受其義相似故得以受 443 X45n0753_p0126a15
釋成集義行解因義生果名因趣果名行其義相似 444 X45n0753_p0126a16
故得以行釋成因義下次解釋思惟皆由不離之義 445 X45n0753_p0126a17
菩薩遠離無因倒因釋思惟也前思眾生墮諸惡道 446 X45n0753_p0126a18
皆由不善故非無因由十不善墮諸惡道故非倒因 447 X45n0753_p0126a19
善解生者解思眾生自行惡業住非法處釋皆由義 448 X45n0753_p0126a20
三塗非是受樂之所名非法處自行得彼故非無因 449 X45n0753_p0126a21
行惡住彼故非倒因非無非倒是故皆由十不善矣 450 X45n0753_p0126a22
不能遠離解不離也下釋願文思惟深寂牒前起後 451 X45n0753_p0126a23
此文是倒若正應言菩薩寂靜深思惟己名前思墮 452 X45n0753_p0126a24
皆由不善以為思也思託靜處故云寂靜思而不謬 453 X45n0753_p0126b01
說之為深前竟名己欲救彼下正解願文欲救彼生 454 X45n0753_p0126b02
自知堪者解釋我當先自住善令他住也自知方堪 455 X45n0753_p0126b03
故先自住復觀察下廣釋觀行於中先舉觀行二門 456 X45n0753_p0126b04
後隨文釋前中初至上上已來舉後觀門起增上心 457 X45n0753_p0126b05
求學修下舉後行門就觀門中復觀障治略舉觀門 458 X45n0753_p0126b06
前已思惟不善因果今重起觀故名復觀不善名障 459 X45n0753_p0126b07
善名為治不善已下重辨所觀不善及果是前障也 460 X45n0753_p0126b08
善道及果乃至上上是前治也治中有二一者世間 461 X45n0753_p0126b09
二者出世善業及果是世間也上及上上是出世也 462 X45n0753_p0126b10
上者聲聞緣覺善法上上是佛菩薩善法二乘善法 463 X45n0753_p0126b11
對凡說上大乘善法上於彼上故云上上斯則通論 464 X45n0753_p0126b12
善有五品凡善為一聲聞為二緣覺為三菩薩為四 465 X45n0753_p0126b13
佛善為五五品十善廣如別章此應具論下舉行門 466 X45n0753_p0126b14
起增上心求學修者攝善心也攝善法戒清淨行者 467 X45n0753_p0126b15
攝善行也亦可上心求學修行是其能攝攝善法戒 468 X45n0753_p0126b16
清淨行者是其所攝。 469 X45n0753_p0126b17
依文釋中先解初觀是故我應等行已下釋其行也 470 X45n0753_p0126b18
就前觀中不善業障凡夫聲聞善法對治一處辨釋 471 X45n0753_p0126b19
緣覺菩薩如來十善別舉別釋初不善障及與凡夫 472 X45n0753_p0126b20
聲聞善治以何義故一處辨釋釋言聲聞用不善障 473 X45n0753_p0126b21
及彼凡夫善法對治為所觀境義勢相須故一處釋 474 X45n0753_p0126b22
於此經中隨義不同四門分別一障治分別初十不 475 X45n0753_p0126b23
善墮於惡道是其障也善道下是其治也二凡聖分 476 X45n0753_p0126b24
別從初乃至生有頂處對惡以明凡夫善法又是上 477 X45n0753_p0126c01
下明其聲聞聖人善法三境行分別初明善惡因之 478 X45n0753_p0126c02
與果是聲聞境又是上下是聲聞行四對上下勝劣 479 X45n0753_p0126c03
分別從初乃至和合修行對下彰勝其心狹下對上 480 X45n0753_p0126c04
顯劣此四門中論依後門分別辨釋前三不論就前 481 X45n0753_p0126c05
對下以顯勝中初至有頂舉劣顯勝又是上下辨勝 482 X45n0753_p0126c06
過劣前劣即是所觀境界後勝即是能觀之行前舉 483 X45n0753_p0126c07
劣中復深思者對上思惟墮惡由業說此為復所思 484 X45n0753_p0126c08
善惡因果可知後辨勝中又上十善正舉善體前明 485 X45n0753_p0126c09
凡善今更論聖故云又矣聖善過凡稱之為上與智 486 X45n0753_p0126c10
慧觀和合修者明上所以與智慧和故得為上智慧 487 X45n0753_p0126c11
心中離殺盜等名為和合依慧起善稱曰修行下顯 488 X45n0753_p0126c12
劣中句別有五明劣緣覺大乘人也。 489 X45n0753_p0126c13
論中先解對下彰勝經文有二一明凡夫善惡因果 490 X45n0753_p0126c14
二明聲聞上十善道與智慧和論釋有三一超解慧 491 X45n0753_p0126c15
觀二釋凡夫善惡因果三釋聲聞上十善道與智慧 492 X45n0753_p0126c16
和何故在先超解慧觀慧是聲聞十善之主故先釋 493 X45n0753_p0126c17
之又欲對之明苦集等所觀諦境故先解釋於中初 494 X45n0753_p0126c18
言智慧觀者超舉經文實相觀者四諦是其諸法實 495 X45n0753_p0126c19
相聲聞照見名實相觀下次第二解釋凡夫善惡因 496 X45n0753_p0126c20
果為實相法不善因果說為苦集滅道二諦經中無 497 X45n0753_p0126c21
文義以辨之十善因果說為苦集滅道無文義以論 498 X45n0753_p0126c22
之離使滅者不善之法除其體故不言滅使善不斷 499 X45n0753_p0126c23
體但除善中煩惱使故名離使也良以聲聞不知善 500 X45n0753_p0126c24
法妄想心起故不滅善彼治道者彼彼善中使結名 501 X45n0753_p0127a01
道下次第三解釋十善與智慧和慧同觀者聲聞智 502 X45n0753_p0127a02
慧於向二種四諦法中同皆觀也此明十善所依慧 503 X45n0753_p0127a03
體修無分別釋和合行十善道法依慧集起名曰修 504 X45n0753_p0127a04
行此解經中修行言也善與慧合名無分別此釋經 505 X45n0753_p0127a05
中和合言也上來解釋對下彰勝下次解釋對上顯 506 X45n0753_p0127a06
劣於中有四一標人舉數二列五名五中前三明劣 507 X45n0753_p0127a07
菩薩後之兩句明劣緣覺言因集者過去所習狹劣 508 X45n0753_p0127a08
善根能生今行說之為因依之集道故名為集言畏 509 X45n0753_p0127a09
苦者現心怯弱畏厭當苦疾求滅也言捨心者唯求 510 X45n0753_p0127a10
自度捨眾生也言依止者憑師得度不同辟支自正 511 X45n0753_p0127a11
覺也觀者觀於眾生假名不如辟支觀深因緣三如 512 X45n0753_p0127a12
是下總舉經文就人以指謂狹劣等是聲聞心經有 513 X45n0753_p0127a13
五句狹劣在初舉以等後故言狹等四廣辨釋集牒 514 X45n0753_p0127a14
前門修下釋之修少善根自行劣也但依自益化他 515 X45n0753_p0127a15
狹也經帖可知畏牒前門經帖可知捨牒前門捨生 516 X45n0753_p0127a16
釋之經帖可知依觀二門并解并帖依牒前門依師 517 X45n0753_p0127a17
教者依佛教也觀牒前門念下釋之念音聲者解釋 518 X45n0753_p0127a18
聞也依聲生解名念音聲以念聲故義說為聞非耳 519 X45n0753_p0127a19
聞矣何者聲下釋其聲也生但有名故曰音聲如是 520 X45n0753_p0127a20
彼者從音聲解釋意解也前言聲聞有五種相今牒 521 X45n0753_p0127a21
彼人是故說言如是彼者依假悟空名從聲解入生 522 X45n0753_p0127a22
無我解釋經中成聲聞乘入生無我故成聲聞非法 523 X45n0753_p0127a23
無我故不成餘二無我義廣如別章此應具論下以 524 X45n0753_p0127a24
經帖從他聞聲帖依止也聞聲解等帖後觀也。 525 X45n0753_p0127b01
緣覺善中上善是總不從下別。 526 X45n0753_p0127b02
論中有四一標人舉數二列其名三依名解釋四對 527 X45n0753_p0127b03
聲聞辨其同異辟支佛者標其人也辟支佛義兩門 528 X45n0753_p0127b04
分別一翻名解釋二對聲聞分別其相辟支佛者中 529 X45n0753_p0127b05
國之言此翻名為因緣覺也解釋有二一十二緣法 530 X45n0753_p0127b06
名為因緣於中得悟稱曰緣覺二藉現在事相因緣 531 X45n0753_p0127b07
而得悟道故名緣覺言對聲聞相對辨者聲聞有二 532 X45n0753_p0127b08
一聲聞聲聞二緣覺聲聞緣覺亦二一緣覺緣覺二 533 X45n0753_p0127b09
聲聞緣覺良以法別人有斯異言法別者一所觀法 534 X45n0753_p0127b10
門差別不同所謂四諦十二緣法二得道緣法差別 535 X45n0753_p0127b11
不同謂藉言教及與現在事相因緣事相非一如辟 536 X45n0753_p0127b12
支佛因緣經說法有斯異人成別矣相狀如何聲聞 537 X45n0753_p0127b13
二者有人昔來求聲聞道樂觀四諦於最後身值佛 538 X45n0753_p0127b14
為說四真諦教從茲悟道此人先是聲聞種性今復 539 X45n0753_p0127b15
聞聲而得道果是故名為聲聞聲聞有人昔來求緣 540 X45n0753_p0127b16
覺道常樂觀察十二因緣於最後身值佛為說十二 541 X45n0753_p0127b17
緣教從茲悟道此人先是緣覺種性今悟因聲是故 542 X45n0753_p0127b18
名為緣覺聲聞聲聞之中有此兩別緣覺二者有人 543 X45n0753_p0127b19
先來求緣覺道常樂觀察十二緣法於最後身不值 544 X45n0753_p0127b20
佛世自藉現事因緣得道此人先是緣覺種性今藉 545 X45n0753_p0127b21
現緣而得道果是故名為緣覺緣覺有人先來求聲 546 X45n0753_p0127b22
聞道樂觀四諦悟得初果以鈍根故於現世中不得 547 X45n0753_p0127b23
涅槃天上人中七返受生七生滿已出無佛世藉現 548 X45n0753_p0127b24
事緣而得道果此人先是聲聞種性今藉現緣而得 549 X45n0753_p0127c01
道故說之以為聲聞緣覺今是就其緣覺緣覺以明 550 X45n0753_p0127c02
善法此人勝故有三舉數次列其名言自覺者不假 551 X45n0753_p0127c03
師教不能說者無悲方便觀少境者汎釋有二一者 552 X45n0753_p0127c04
狹少緣覺所觀十二因緣苦集諦攝闕無滅道故名 553 X45n0753_p0127c05
狹少二者細少緣覺所觀甚深微細說為少矣今此 554 X45n0753_p0127c06
所論深細名少自下釋之解初門中不假佛說及諸 555 X45n0753_p0127c07
菩薩釋不從他自覺悟者解自正覺經帖可知釋第 556 X45n0753_p0127c08
二中不起心者解不具悲以無悲故無心欲說不堪 557 X45n0753_p0127c09
解釋不具方便緣覺出世無九部經故無方便故不 558 X45n0753_p0127c10
堪說法經帖可知釋第三中觀釋通達微細解深因 559 X45n0753_p0127c11
緣境者釋成辟支乘經帖可知下對聲聞辨其同異 560 X45n0753_p0127c12
向前聲聞五種相中三同二異初言因集畏苦捨生 561 X45n0753_p0127c13
辟支亦有此顯同也得人無我二乘應齊何故不說 562 X45n0753_p0127c14
釋言聲聞雖得人空見之不明緣覺觀察微細因緣 563 X45n0753_p0127c15
見空明審此勝聲聞故不說同勝事已說此明異也 564 X45n0753_p0127c16
謂能自覺觀細因緣勝聲聞矣不能說法劣於聲聞 565 X45n0753_p0127c17
何故不說釋言緣覺雖不能說不名為劣何故如是 566 X45n0753_p0127c18
緣覺出世無教可依是故不能非慧劣弱不堪說法 567 X45n0753_p0127c19
論其智慧勝過聲聞舍利弗等所不能及是以不論 568 X45n0753_p0127c20
菩薩善中經言上上淨具足總其心下別。 569 X45n0753_p0127c21
論中初言菩薩有四標人舉數次列其名然此四中 570 X45n0753_p0127c22
初一行因後三行德德中前二是其利他後一自利 571 X45n0753_p0127c23
言因集者本習善根說以為因依之集行故名為集 572 X45n0753_p0127c24
用者是其利他心也緣苦能益故稱為用言彼力者 573 X45n0753_p0128a01
四攝方便利他行也依前悲起是彼第二悲用家力 574 X45n0753_p0128a02
此二利他地者自德行成之處說名為地下次釋之 575 X45n0753_p0128a03
解因集中初釋次結後以經帖依善起行解釋大心 576 X45n0753_p0128a04
一切善根是其過去所習之因依彼善因集起今善 577 X45n0753_p0128a05
名為起行此句明其自行大也依一切生利益行者 578 X45n0753_p0128a06
解釋廣心此句明其利他廣也言大乘心廣無量者 579 X45n0753_p0128a07
牒前廣大就解無量大眾牒前依善起行廣者牒前 580 X45n0753_p0128a08
依一切生利益行也此二窮深而復寬廣故曰無量 581 X45n0753_p0128a09
此是下結如經下帖就解用中亦先解釋次結後帖 582 X45n0753_p0128a10
見集苦因行不善也雖未受苦去之不遙故亦可悲 583 X45n0753_p0128a11
及受苦時已得報也於此眾生起悲愍心依彼生下 584 X45n0753_p0128a12
牒以結之如經下帖解彼力中先牒次釋後以經帖 585 X45n0753_p0128a13
彼力牒前前二門中先釋後結自下兩門先牒後釋 586 X45n0753_p0128a14
文左右耳謂下釋之如經下帖四攝方便能有所攝 587 X45n0753_p0128a15
是故名為方便所攝下釋地中地者有三牒以舉數 588 X45n0753_p0128a16
地別有十要攝為三初至七地功用義同合之為一 589 X45n0753_p0128a17
八九二地無功用等復合為一第十地者學中究竟 590 X45n0753_p0128a18
復以為一下廣釋之深心列名前之七地除障趣實 591 X45n0753_p0128a19
名淨深心十願得名釋論會經若前七地是淨深心 592 X45n0753_p0128a20
何故經中不言善起淨深心地乃言起願蓋乃說者 593 X45n0753_p0128a21
就彼初地十願彰名故言起願若就通名亦得說言 594 X45n0753_p0128a22
淨深心地如經下帖不退列名八地已去法流水中 595 X45n0753_p0128a23
任運上進故名不退得寂滅已不捨解脫釋論會經 596 X45n0753_p0128a24
若八地上名不退轉經中何不名為不退乃云不捨 597 X45n0753_p0128b01
解脫眾生以得深寂不捨諸有度脫眾生令得解脫 598 X45n0753_p0128b02
是故經說不捨眾生即寂常用是以不退經帖可知 599 X45n0753_p0128b03
受位列名第十地中受佛智職名受位地下釋有三 600 X45n0753_p0128b04
一釋二帖三重分別是故求證廣大智者釋其相也 601 X45n0753_p0128b05
良以法雲受位地故求證佛智求謂觀求證謂行證 602 X45n0753_p0128b06
佛廣大智是所求證廣謂寬也大謂深也第二帖中 603 X45n0753_p0128b07
觀智廣大帖前求也佛智寬深故名廣大菩薩地下 604 X45n0753_p0128b08
帖前證也始從初地乃至九地位分清淨故云地淨 605 X45n0753_p0128b09
彼諸地中所修行德名波羅蜜十地行成依前以得 606 X45n0753_p0128b10
故今牒前以顯後成入深廣成正是十地證行成也 607 X45n0753_p0128b11
佛智大故名之為深廣如前釋十地菩薩於此佛智 608 X45n0753_p0128b12
證順名入證滿曰成自下第三重復分別於中初問 609 X45n0753_p0128b13
次釋說意後重經論相對分別此中但說廣成便足 610 X45n0753_p0128b14
何故復說菩薩地淨波羅蜜淨是初問也今此為明 611 X45n0753_p0128b15
第十地中深廣行成說此便足何故復說九地已還 612 X45n0753_p0128b16
菩薩地淨波羅蜜淨問意如是言復說者向前已明 613 X45n0753_p0128b17
淨深心地不退轉地今重舉彼行之與位故云復說 614 X45n0753_p0128b18
自下第二釋顯說意舉彼為顯第十地中深廣行成 615 X45n0753_p0128b19
故復說之上上淨者是地淨也如從初地乃至九地 616 X45n0753_p0128b20
離障轉勝名上上淨第一淨者是波羅蜜此波羅蜜 617 X45n0753_p0128b21
離障中勝名第一淨以此二淨能入佛境故曰顯示 618 X45n0753_p0128b22
深廣行成下重經論相對分別第一義者牒前論中 619 X45n0753_p0128b23
第一法也義猶法矣波羅蜜義舉經對顯經中所說 620 X45n0753_p0128b24
波羅蜜義是向論中第一義也但言第一是波羅蜜 621 X45n0753_p0128c01
即知上上是菩薩地不待言論。 622 X45n0753_p0128c02
佛善經中上上是總一切下別別中四句一一切種 623 X45n0753_p0128c03
淨二十力力三集法令成四是故等行四中前三一 624 X45n0753_p0128c04
向是其觀門所收後之一句義有兩兼若對二地能 625 X45n0753_p0128c05
求之心以顯所求佛法殊勝屬前觀門若取二地能 626 X45n0753_p0128c06
求之心即屬行門今先就觀分其四別四中初一對 627 X45n0753_p0128c07
凡彰淨第二十力對小明捨第三集法令成就者通 628 X45n0753_p0128c08
舉一切諸菩薩地顯佛圓滿以於一切菩薩地中修 629 X45n0753_p0128c09
習佛法令成就故佛德圓滿第四一句別舉二地能 630 X45n0753_p0128c10
求之心顯佛殊勝以彼二地求無厭故佛德勝也良 631 X45n0753_p0128c11
以二地此處之宗故別舉之以顯勝矣若就此義以 632 X45n0753_p0128c12
釋其文是故我應等行十善令淨具者是佛十善一 633 X45n0753_p0128c13
切淨故十力力故集一切法令成就故我應等行如 634 X45n0753_p0128c14
來十善令淨令具若就行門以釋其文言是故者是 635 X45n0753_p0128c15
上所觀五種十善能為對治離不善故我應等行五 636 X45n0753_p0128c16
種十善令淨令具。 637 X45n0753_p0128c17
論中有五初牒初總舉別顯成二隨別列名三隨名 638 X45n0753_p0128c18
廣釋四以經帖五釋十力捨二乘義言上上者牒初 639 X45n0753_p0128c19
總也言有四種顯上上者舉別顯成下次列名初言 640 X45n0753_p0128c20
滅者對凡彰淨第二捨者對捨二乘彰其不共言方 641 X45n0753_p0128c21
便者通舉一切菩薩所行彰佛滿足此乃名彼菩薩 642 X45n0753_p0128c22
所行以為方便良以菩薩方便修故佛善圓滿無厭 643 X45n0753_p0128c23
足者別舉二地能求之心顯佛十善究竟殊勝下次 644 X45n0753_p0128c24
釋之不善業道習氣滅者釋初滅也不善正惡習是 645 X45n0753_p0129a01
殘氣舉正兼習故名為共斯皆滅盡善業自在聲聞 646 X45n0753_p0129a02
等捨解前捨也自在成就是其力義二乘無此故名 647 X45n0753_p0129a03
為捨言方便者牒第三門於菩薩乘善巧故者釋方 648 X45n0753_p0129a04
便義於名為在在菩薩乘善巧修習一切佛法令成 649 X45n0753_p0129a05
就故佛善圓滿下釋第四餘無厭者餘殘經文是其 650 X45n0753_p0129a06
第四無厭足也無厭即釋是故我應等行十善求之 651 X45n0753_p0129a07
不息故曰無厭一切智中得自在者釋一切種令具 652 X45n0753_p0129a08
足也所求佛慧名一切智於彼智中具足純熟稱曰 653 X45n0753_p0129a09
自在一切種淨釋一切種令清淨也如經下帖一切 654 X45n0753_p0129a10
種淨帖初不善共習滅也十力力者帖第二句善業 655 X45n0753_p0129a11
自在聲聞等捨集一切法令成就者帖第三句於菩 656 X45n0753_p0129a12
薩乘善巧故也是故已下帖第四句無厭足也降伏 657 X45n0753_p0129a13
魔下重釋十力捨二乘義降伏魔怨舉其力能力能 658 X45n0753_p0129a14
降魔故地持云於一切魔捨離得勝故名為力所言 659 X45n0753_p0129a15
小乘作增上者對劣顯勝望彼小乘如來十力作用 660 X45n0753_p0129a16
增上顯力佛法結德屬人望彼小乘如來十力作用 661 X45n0753_p0129a17
上故顯示十力唯是佛法非小乘法言應知者結勸 662 X45n0753_p0129a18
知之應知十力唯是佛法非小法故說之為捨。 663 X45n0753_p0129a19
上來第二攝善戒竟次上已下明攝生戒經文有二 664 X45n0753_p0129a20
一廣明攝生二依持戒力善能已下總結攝生經有 665 X45n0753_p0129a21
此二論亦同然就前廣中論文有三一總舉起發二 666 X45n0753_p0129a22
開五門三廣釋文言次上者攝眾生戒望前攝善為 667 X45n0753_p0129a23
次上也鄰前曰次過前名上前但自善此兼他故攝 668 X45n0753_p0129a24
生之心名為大悲起攝他行名利眾生戒增上也下 669 X45n0753_p0129b01
開五門有五舉數智等列名為攝眾生善知業果名 670 X45n0753_p0129b02
之為智由智生願願自住善亦令他住故名為願依 671 X45n0753_p0129b03
願正行說名為行既自行己欲攝眾生先起悲心悲 672 X45n0753_p0129b04
能集起利眾生事故名為集依前集心起於攝行行 673 X45n0753_p0129b05
依集生稱曰集果下廣釋之。 674 X45n0753_p0129b06
就解智中先開章門次經後論前開門中智有三種 675 X45n0753_p0129b07
牒以舉數時等列名時差別者對果明因果有三時 676 X45n0753_p0129b08
對之辨因名時差別報差別者對因明果十不善業 677 X45n0753_p0129b09
得報各異名報差別習氣果者通亦是報報之殘氣 678 X45n0753_p0129b10
說之為習非增習矣。 679 X45n0753_p0129b11
經中初先廣明時報習氣差別皆是已下總結苦因 680 X45n0753_p0129b12
前中文二義別有三言文二者初總後別十不善業 681 X45n0753_p0129b13
上地獄因中畜生因下餓鬼因是其總也餘是別也 682 X45n0753_p0129b14
言義三者就前總中明時差別就後別中明報習氣 683 X45n0753_p0129b15
兩種不同是其三也。 684 X45n0753_p0129b16
論先釋廣後解結文前中先解時報習氣後重就之 685 X45n0753_p0129b17
明其差別就解時中先牒前門不善因果上中下等 686 X45n0753_p0129b18
釋顯其相下以經帖釋報果中前總今別牒前生後 687 X45n0753_p0129b19
向前時中總明十業上地獄因中畜生因下餓鬼因 688 X45n0753_p0129b20
名之為總下報果中別明十業各別得果說之為別 689 X45n0753_p0129b21
一切惡處釋顯其相下以經帖言習氣者牒第三門 690 X45n0753_p0129b22
人中下釋不善習氣天亦應有人中重多偏就人說 691 X45n0753_p0129b23
十皆有習故云一一下以經帖下重就前明其差別 692 X45n0753_p0129b24
先就時報明苦差別時報差者總以標舉示苦深重 693 X45n0753_p0129c01
總以顯之云何示下別以顯之下就習氣彰其差別 694 X45n0753_p0129c02
習牒前門至善道者至人善道前時及報明苦深重 695 X45n0753_p0129c03
今此習氣彰苦難離善道亦有上來釋廣下解結文 696 X45n0753_p0129c04
總別合者通舉前也時差是總報果是別此二重故 697 X45n0753_p0129c05
所以偏舉總別通觀名之為合此時與報惡道中受 698 X45n0753_p0129c06
名惡道中無量大苦既言惡道明非善道習氣差別 699 X45n0753_p0129c07
輕故不論經中但結十不善業是苦因緣論家但釋 700 X45n0753_p0129c08
眾苦大聚因緣易解略不解釋。 701 X45n0753_p0129c09
就解願中先問起發次舉經文我離不善願離惡也 702 X45n0753_p0129c10
樂行法行願集善也樂依大法名樂行法樂起大行 703 X45n0753_p0129c11
名樂行行下以論釋願牒前門樂大法者解樂行法 704 X45n0753_p0129c12
作利益下解樂行行作利益眾生是利他行攝善法 705 X45n0753_p0129c13
者是自利行經帖可知。 706 X45n0753_p0129c14
行中先問次舉經文遠離安住是自利行亦令他住 707 X45n0753_p0129c15
是利他行下以論釋自住善法總解自利遠離彼障 708 X45n0753_p0129c16
釋離不善修行對治解住十善亦令已下解釋利他 709 X45n0753_p0129c17
經帖可知。 710 X45n0753_p0129c18
集中先問次經後論論中有二一總明為生起十種 711 X45n0753_p0129c19
心依上悲者前智觀苦起增上悲今依彼故起集心 712 X45n0753_p0129c20
也言為眾生生十心者所為不同故生十心二別顯 713 X45n0753_p0129c21
之十中前八緣下欲攝後二緣上攝物同之前八義 714 X45n0753_p0129c22
同一處解釋後二相似一處釋之釋前八中先總明 715 X45n0753_p0129c23
集為八眾生後別明八對之顯集於中先對前離瞋 716 X45n0753_p0129c24
中六種之心辨其同異然後釋文同異如何異有四 717 X45n0753_p0130a01
種一離合不同前惡行眾生此分為二謂惡行眾生 718 X45n0753_p0130a02
及外道眾生前攝菩提願眾生此分為二謂同行眾 719 X45n0753_p0130a03
及攝菩提眾生二通別不同前於貧乏及苦眾生共 720 X45n0753_p0130a04
起二心所謂憐心及與樂心今此別之於苦眾生生 721 X45n0753_p0130a05
於樂心於貧生悲三起心不同前於貧所起於憐心 722 X45n0753_p0130a06
今於貧所起其悲心何故如是前憐貧苦故起憐心 723 X45n0753_p0130a07
今此菩薩欲拔貧苦故生悲心又復前者於樂眾生 724 X45n0753_p0130a08
起利潤心今起憐心何故如是前者為令捨離放逸 725 X45n0753_p0130a09
住善法故起利潤心今此念其當受苦報故起憐心 726 X45n0753_p0130a10
四前後不同彼前第二惡行眾生此為第一彼前第 727 X45n0753_p0130a11
四苦惱眾生此為第二彼前第一怨讎眾生此為第 728 X45n0753_p0130a12
三彼前第三貧窮眾生此為第四除此四異餘皆相 729 X45n0753_p0130a13
似次釋其文下諸句中皆初舉生次明集心後以經 730 X45n0753_p0130a14
帖惡舉所為欲令住善對明集心下以經帖苦舉所 731 X45n0753_p0130a15
為令樂不盡明其集心下以經帖怨舉所為不念加 732 X45n0753_p0130a16
報對明集心下以經帖貧舉所為前言苦者違緣逼 733 X45n0753_p0130a17
迫此言貧者順緣不足欲令離苦對明集心下以經 734 X45n0753_p0130a18
帖言悲者悲其貧苦樂舉所為令不放逸對明集心 735 X45n0753_p0130a19
凡夫得樂多生放逸故令捨之下以經帖憐愍者愍 736 X45n0753_p0130a20
其放逸當受苦也外道眾生舉其所為令信佛法對 737 X45n0753_p0130a21
明集心外道邪謗故令信法下以經帖同舉所為小 738 X45n0753_p0130a22
乘眾生同行佛法簡前外道故曰同行令不退者對 739 X45n0753_p0130a23
明集心隨其所修教化守護令其不退下以經帖攝 740 X45n0753_p0130a24
菩提願舉其所為此地已前求大乘者斯名攝願願 741 X45n0753_p0130b01
者齊舉故云一切取如己身對明集心攝取眾生同 742 X45n0753_p0130b02
身自如故曰如己是諸眾生即我身者釋如己也自 743 X45n0753_p0130b03
住大乘欲與眾生作依止處彼發心者亦為一切而 744 X45n0753_p0130b04
作依止彼之所作與我無別故言即是是故攝益如 745 X45n0753_p0130b05
己無異下以經帖生餘二下解後兩心先舉後釋乘 746 X45n0753_p0130b06
大進者菩薩法中勝過己也集具德者究竟滿足如 747 X45n0753_p0130b07
來地也如經已下舉經顯心於進趣者起於師心堪 748 X45n0753_p0130b08
訓我故於具德者起於尊心德可重故。 749 X45n0753_p0130b09
就集果中初總後別勝悲所攝是其總也名前集心 750 X45n0753_p0130b10
通為勝悲名後集果以為欲勝於十眾生欲濟拔故 751 X45n0753_p0130b11
名為欲勝依悲起欲故云所攝復次已下是其別也 752 X45n0753_p0130b12
別中初先略以標舉後廣釋之前略舉中依經舉之 753 X45n0753_p0130b13
經中十門皆初明其所化眾生後彰化益論家今先 754 X45n0753_p0130b14
并舉經中十種眾生後辨經中十種化益所化眾生 755 X45n0753_p0130b15
開合不定今據一門且論十種十中初一邪解眾生 756 X45n0753_p0130b16
後九是其邪行眾生言復次者前明集心今此更明 757 X45n0753_p0130b17
第五集果故云復也所言依者化依十生故云依也 758 X45n0753_p0130b18
增上倒首十中第一邪見翻境名為顛倒倒惑中極 759 X45n0753_p0130b19
故名增上十初名首下次明餘邪行眾生於中初先 760 X45n0753_p0130b20
據要為三於三舉數欲等列名求外五欲名為欲求 761 X45n0753_p0130b21
求三有中正報之果名為有求求於出道名梵行求 762 X45n0753_p0130b22
下分前三以之為九欲求分五梵有二求各分為二 763 X45n0753_p0130b23
就欲求中初分一為二先舉二數次列兩名於現五 764 X45n0753_p0130b24
欲受用生過名受用時未得五欲追求起過名追求 765 X45n0753_p0130c01
時下分二為五先就受用分以為三受不共者己得 766 X45n0753_p0130c02
之物不與他共於費用時起瞋過也無厭足者求時 767 X45n0753_p0130c03
無厭生貪過也受貯積者隨所得物貯積不用順生 768 X45n0753_p0130c04
三毒增癡過也此之三句生煩惱過下就追求分以 769 X45n0753_p0130c05
為二追求現報習惡行者求現非理故起惡行追求 770 X45n0753_p0130c06
後報習善行者未來樂果非善不得故習善行隨順 771 X45n0753_p0130c07
危險所以是過此之兩句起業過也下就有求分以 772 X45n0753_p0130c08
為二道謂六道輪轉之過界謂三界難出之過此之 773 X45n0753_p0130c09
兩句增苦過也下就梵求復分為二邪見外道異求 774 X45n0753_p0130c10
過也同法小乘狹劣過也此之兩種乖道過也上集 775 X45n0753_p0130c11
心中通緣大乘發心眾生乃至緣於具功德者今此 776 X45n0753_p0130c12
何故明凡及小不彰大乘然彼大乘疲倦眾生理亦 777 X45n0753_p0130c13
須化略故不論又復集者益物之心起心義寬乃至 778 X45n0753_p0130c14
緣佛亦得生意今此集果以法救拔大乘之外更無 779 X45n0753_p0130c15
有法過大乘者可以攝化故闕不論下彰化益彼眾 780 X45n0753_p0130c16
生者彼前所列十種眾生趣如是者前十眾生各有 781 X45n0753_p0130c17
所趣隨對治者量其所宜授治法也住所應者量宜 782 X45n0753_p0130c18
授道難以一定名隨所應下依前十次第辨釋。 783 X45n0753_p0130c19
釋初門中先問起發經中先過後明對治過中墮邪 784 X45n0753_p0130c20
總明顛倒理外推求稱曰邪見順墜名墮惡意惡心 785 X45n0753_p0130c21
別明顛倒行惡道下明前邪見為諸過因也與誰作 786 X45n0753_p0130c22
行謂與惡道稠林作行惡道稠林後論自釋下明對 787 X45n0753_p0130c23
治行真道者治前墮邪住正見者治前惡意及惡心 788 X45n0753_p0130c24
也如實法者對治向前行惡稠林。 789 X45n0753_p0131a01
論先解過後釋對治過中先釋後并經帖言邪見者 790 X45n0753_p0131a02
牒舉初總謂四顛倒指斥其相顛倒之義廣如別章 791 X45n0753_p0131a03
此應具論次釋其別此倒有二牒總開別二倒惡意 792 X45n0753_p0131a04
專念行者伺緣名意常樂二倒緣中現起故曰意也 793 X45n0753_p0131a05
違理名惡是起煩惱作意而生名專念行二倒惡心 794 X45n0753_p0131a06
非專念者根本集起是其心義我淨二倒望前常樂 795 X45n0753_p0131a07
根本集起故說為心我是常本淨是樂原此二性成 796 X45n0753_p0131a08
非作意生名非專念然生死中本末非一乃有九重 797 X45n0753_p0131a09
一真心為本無明為末故馬鳴言依真如故有其無 798 X45n0753_p0131a10
明染因熏習二無明為本心想見等三倒為末三心 799 X45n0753_p0131a11
想見等三倒之中心倒為本想見為末四三倒為本 800 X45n0753_p0131a12
四倒為末以依三倒起四倒故五就四倒中我淨為 801 X45n0753_p0131a13
本常樂為末常依我生樂依淨起六四倒為本所生 802 X45n0753_p0131a14
惡道稠林為末七就惡道稠林之中惡道為本稠林 803 X45n0753_p0131a15
為末亦得稠林性使為本現起為末第八一切煩惱 804 X45n0753_p0131a16
為本諸業為末九煩惱及業通以為本苦果為末今 805 X45n0753_p0131a17
此且據第五門中分本末耳下解經中行惡稠林彼 806 X45n0753_p0131a18
者彼前四顛倒見言非正道稠林行者正解行義非 807 X45n0753_p0131a19
正猶是經中惡道隨義名之惡法偏邪名非正道彼 808 X45n0753_p0131a20
前四倒能與非正稠林為行故名為行能起彼故所 809 X45n0753_p0131a21
言因者顯前行義行猶因也下解惡道稠林之義非 810 X45n0753_p0131a22
正牒前是諸惱者是貪瞋等現起煩惱稠林牒前煩 811 X45n0753_p0131a23
惱使者一切煩惱久習性成常隨眾生事同役使故 812 X45n0753_p0131a24
名為使使多名林林聚難別故名為稠經帖可知下 813 X45n0753_p0131b01
釋治中先解後帖言妙法者四念處法能治四倒故 814 X45n0753_p0131b02
名妙法此解經中行真實道治前過中初總邪見正 815 X45n0753_p0131b03
念正見解釋經中住正見道懼濫餘見故以正念標 816 X45n0753_p0131b04
別其相此乃宣說四正念處以為正見是故名為正 817 X45n0753_p0131b05
念正見治前過中惡意惡心四念之中身念治淨法 818 X45n0753_p0131b06
念治我各對惡心心念治常受念治樂各對惡意出 819 X45n0753_p0131b07
世法者解釋經中如實法也治前過中行惡稠林。 820 X45n0753_p0131b08
釋不共中初問次經經文有二初過後治過中初言 821 X45n0753_p0131b09
共相破者總明破壞分別共諍別列破壞日夜已下 822 X45n0753_p0131b10
牒以結成日夜瞋恨結前分別熾燃不息結前鬥諍 823 X45n0753_p0131b11
瞋為過故以慈治也。 824 X45n0753_p0131b12
論隨過治分以為二解初過中先釋次帖後重分別 825 X45n0753_p0131b13
受不共者牒舉前門互相破者舉總對顯互猶共也 826 X45n0753_p0131b14
次釋其別壞有二者就總開別次列其名對怨於心 827 X45n0753_p0131b15
忿怒在意釋前分別鬥諍於言分諍在口釋前常鬥 828 X45n0753_p0131b16
如是破壞結別成總心怨口諍如是壞也思念已下 829 X45n0753_p0131b17
釋後結文思念報者解瞋恨也以瞋恨故思念報復 830 X45n0753_p0131b18
言行熾者釋熾燃也言增長者解不息也經帖可知 831 X45n0753_p0131b19
下重分別對怨心中牒前論文分別彼我舉經對顯 832 X45n0753_p0131b20
此言示者此經文中分別之言示現論中對怨於心 833 X45n0753_p0131b21
亦可此文順外國語若正應言示現此言謂彼論中 834 X45n0753_p0131b22
對怨之言示現經中分別言也下諸句中示現例然 835 X45n0753_p0131b23
鬥諍於言牒前論文常共鬥下舉經對顯思報行熾 836 X45n0753_p0131b24
牒前論文瞋恨熾下舉經對顯下對治中初釋後帖 837 X45n0753_p0131c01
無厭財中初問次經經文有二初過後治就初過中 838 X45n0753_p0131c02
心無厭者內心難滿常求他財身口欺奪邪命總結 839 X45n0753_p0131c03
就後治中清淨身口治前常求清淨意業治前無厭 840 X45n0753_p0131c04
正命治前邪命自活。 841 X45n0753_p0131c05
論隨過治分以為二前中初釋後以經帖無厭牒前 842 X45n0753_p0131c06
有二舉數次列其名貪於心者始心求欲於身口者 843 X45n0753_p0131c07
方便欺奪下釋其相斗稱是身妄語是口斗稱妄語 844 X45n0753_p0131c08
侵令不覺名方便奪邪命之言略不解釋經帖可知 845 X45n0753_p0131c09
釋治可解。 846 X45n0753_p0131c10
貯積財中初問次經經中還二初過後治過中三句 847 X45n0753_p0131c11
初言因者是第一句總明貯財為因之過二隨逐下 848 X45n0753_p0131c12
別明為因三常為下結成癡過煩惱數燒不知求出 849 X45n0753_p0131c13
故名為癡煩惱能燒故說為火下對治中置涼處者 850 X45n0753_p0131c14
涅槃是其清涼之處為對前火故置涼處。 851 X45n0753_p0131c15
論隨過治分之為二釋前過中受貯積者牒舉前門 852 X45n0753_p0131c16
貪等因過釋初因也貯財能生貪等三毒故名貯財 853 X45n0753_p0131c17
以為因體能生三毒所以是過彼染著下解釋第二 854 X45n0753_p0131c18
隨逐貪等彼染著者解順貪也散用起瞋解順瞋也 855 X45n0753_p0131c19
寶翫受用多樂境者解順癡也寶謂寶重翫謂愛翫 856 X45n0753_p0131c20
彼諸眾生於所受用五欲樂境寶重愛翫不知厭離 857 X45n0753_p0131c21
所以是癡數為已下解釋第三結成癡過數為燒者 858 X45n0753_p0131c22
解釋種種火所燒也不見不求釋經不能志求出要 859 X45n0753_p0131c23
經帖可知釋治易解。 860 X45n0753_p0131c24
求現報中初問次經經中有二初過後治過中有四 861 X45n0753_p0132a01
一者愚癡覆心之過為現少樂多作罪因來受大苦 862 X45n0753_p0132a02
所以是癡二入大下增長惡法遠善法過三墮大下 863 X45n0753_p0132a03
受苦報過四隨見下明臨終時悔見之過治中三句 864 X45n0753_p0132a04
一化眾生令得慧眼二以慧眼見法實相三以見實 865 X45n0753_p0132a05
便得如實無障礙智慧眼是其照空之解由是解故 866 X45n0753_p0132a06
見法空寂名知實相由見實故成就佛慧了達法界 867 X45n0753_p0132a07
得無礙智證從心起不假師授名不隨他由見法實 868 X45n0753_p0132a08
不復為樂習諸惡行。 869 X45n0753_p0132a09
論隨過治分為二門過中初言追求習惡牒舉前門 870 X45n0753_p0132a10
下釋其相過有四種次第釋之解初過中文別有四 871 X45n0753_p0132a11
一牒經彰過二釋三帖四重分別既有乃至所覆過 872 X45n0753_p0132a12
來是第一段牒經彰過於中愚癡是其癡體闇冥癡 873 X45n0753_p0132a13
相愚癡之心如闇如冥故曰闇冥妄等癡過能覆障 874 X45n0753_p0132a14
故此等是其習惡行過故云過矣下諸句中過義例 875 X45n0753_p0132a15
然第二釋中但解妄等覆障之過妄見樂者釋妄見 876 X45n0753_p0132a16
也現實無樂妄謂有之故云妄見不見來果釋厚曀 877 X45n0753_p0132a17
也現習惡行當受大苦癡故不見故曰厚曀不見現 878 X45n0753_p0132a18
在釋闇覆也現過實苦癡故不識名黑闇覆經帖可 879 X45n0753_p0132a19
知下重分別癡牒初句名闇冥者以後顯前闇冥癡 880 X45n0753_p0132a20
相故以顯之妄見牒經顛倒樂見舉論對顯倒見猶 881 X45n0753_p0132a21
前妄見樂也厚曀牒經不見來果舉論對顯黑闇牒 882 X45n0753_p0132a22
經不見現果舉論對顯第二過中文亦有四一舉其 883 X45n0753_p0132a23
過二釋三帖四舉經論相對分別此過有二一增惡 884 X45n0753_p0132a24
法二遠善法癡因滿使是增惡過愚癡之心與使作 885 X45n0753_p0132b01
因故名癡因依癡所起貪瞋等性名之為使使具名 886 X45n0753_p0132b02
滿此滿使事是習惡過故云過矣及遠無漏智處故 887 X45n0753_p0132b03
者是遠善過出世聖道名無漏處癡背名遠下次釋 888 X45n0753_p0132b04
之彼善行障釋後遠離無漏處也順不善者釋前癡 889 X45n0753_p0132b05
因漏足使也下以經帖入黑闇林帖前癡因滿足使 890 X45n0753_p0132b06
過闇帖癡因大帖滿足稠林帖使入之一字向者不 891 X45n0753_p0132b07
解非是帖前乘勢舉來此乃明其習惡行者入彼黑 892 X45n0753_p0132b08
闇所起林中非入黑闇林從闇生是以故名黑闇稠 893 X45n0753_p0132b09
林遠離智光帖遠智處下重分別稠林牒經是癡因 894 X45n0753_p0132b10
使舉論對顯諸煩惱使依癡因生舉本名末是故名 895 X45n0753_p0132b11
為愚癡因使此中取其癡因家使帖前稠林不取癡 896 X45n0753_p0132b12
因大者牒經滿足故者舉論對顯無漏智處易解不 897 X45n0753_p0132b13
對第三過中文別有三一舉其過二以經帖三重經 898 X45n0753_p0132b14
論相對分別受對過患是舉過也因能納果說名為 899 X45n0753_p0132b15
受到果名至所受惡果多有對礙故云對也對極名 900 X45n0753_p0132b16
大此受大對習惡過也患者猶是過之異名經帖可 901 X45n0753_p0132b17
知下重分別對者牒論言黑闇者舉經對顯言示現 902 X45n0753_p0132b18
者黑闇之言示大對也如闇中下釋經會論經名黑 903 X45n0753_p0132b19
闇論家何故名為大對故須釋闇成彼對義如闇中 904 X45n0753_p0132b20
行處處障礙說喻以釋礙猶對也如是相似約喻顯 905 X45n0753_p0132b21
法此解大對下釋受至成其墮義受大對成釋其受 906 X45n0753_p0132b22
也三塗苦報是其大對受彼大對因事成就名受事 907 X45n0753_p0132b23
成至諸惡趣釋其至也前言大對此云惡趣綺互言 908 X45n0753_p0132b24
耳故名墮者以此受至結成經中所說墮也多作罪 909 X45n0753_p0132c01
下釋第四過文別有三一舉其過二以經帖三重分 910 X45n0753_p0132c02
別多作罪因乃至悔見此舉過也於中五句一作罪 911 X45n0753_p0132c03
因二臨終時三見報相四心生悔五者是見今正明 912 X45n0753_p0132c04
見見有所因故明作罪見必有時故明臨終見有所 913 X45n0753_p0132c05
睹謂見報相見能生悔名為悔見此之悔見習惡過 914 X45n0753_p0132c06
也下舉經帖隨其所見正帖悔見見於何等謂見所 915 X45n0753_p0132c07
到種種嶮道下重分別見嶮道者牒舉經文悔見故 916 X45n0753_p0132c08
者舉論對顯見嶮道時能生悔心故名彼見為悔見 917 X45n0753_p0132c09
矣見本罪相牒前論中多作罪因見惡報相不能集 918 X45n0753_p0132c10
治釋經到也照空慧眼是治正見氣力虛弱不能集 919 X45n0753_p0132c11
起以無治故便到嶮道隨其所見牒舉經文於死時 920 X45n0753_p0132c12
者舉論終時對以顯也下釋治中以實法者謂空無 921 X45n0753_p0132c13
我對治法也無障礙下明其治中無障礙智是果智 922 X45n0753_p0132c14
也淨慧眼者是因慧也。 923 X45n0753_p0132c15
求後報中初問次經經文有二初過後治過中文別 924 X45n0753_p0132c16
有十二句初之一句亦總亦別能順為總所隨為別 925 X45n0753_p0132c17
是中為明修習善法墮嶮道過故說能順以之為總 926 X45n0753_p0132c18
所順即是嶮道自體別餘礙失故說為別餘是別也 927 X45n0753_p0132c19
治中四句我拔彼生種種苦者是第一句拔所墮處 928 X45n0753_p0132c20
三塗苦也度世間者是第二句度能墮處人天難也 929 X45n0753_p0132c21
安無畏處是第三句對前拔苦明與涅槃住薩婆若 930 X45n0753_p0132c22
是第四句對上度世明與菩提薩婆若者是一切智 931 X45n0753_p0132c23
對前嶮道故說為城。 932 X45n0753_p0132c24
論隨過治分以為二過中初言習善行者牒舉前門 933 X45n0753_p0133a01
自下釋中先解初總能順之過言嶮道者人天善趣 934 X45n0753_p0133a02
臨墜三塗如世危徑故曰嶮道習善求彼稱曰隨順 935 X45n0753_p0133a03
順嶮非安所以是過經帖可知嶮有三下就其所順 936 X45n0753_p0133a04
分別解釋有三舉數次列其名嶮道自體名為體也 937 X45n0753_p0133a05
在之難出故曰障礙住之失於出離善法故名為失 938 X45n0753_p0133a06
下廣釋之體牒初門言世間者正出其體此初句中 939 X45n0753_p0133a07
所隨順也乏少善根彰其嶮義少善為本易可顛墜 940 X45n0753_p0133a08
故名嶮道文前舉竟不復帖之礙牒第二有八舉數 941 X45n0753_p0133a09
下廣釋之八中初二迷於苦諦次二迷集次二迷道 942 X45n0753_p0133a10
後二迷滅前兩句中初句有苦後句迷苦求出列名 943 X45n0753_p0133a11
世間眾生厭離三途造善求樂名為求出而順世間 944 X45n0753_p0133a12
墮三惡者釋顯其過下以經帖如世嶮道臨危將墜 945 X45n0753_p0133a13
未來三途事同深坑人天善道雖未即墮去墮不遙 946 X45n0753_p0133a14
故曰將墜入網列名如世嶮道草葛交橫進涉無由 947 X45n0753_p0133a15
生死嶮道事亦同然惡見難出故曰入網苦妄生樂 948 X45n0753_p0133a16
釋其相也人天實苦妄生樂想經帖可知次二句中 949 X45n0753_p0133a17
初句迷集後句造集闇覆列名如世嶮道荒榛闇曀 950 X45n0753_p0133a18
﹝目*丐﹞莫由生死嶮道事亦同然癡使曀心故曰所覆 951 X45n0753_p0133a19
因彼癡下辨釋其相因謂由也癡解黑闇使釋稠林 952 X45n0753_p0133a20
貪等諸結是其使也以彼覆心說為不覺下以經帖 953 X45n0753_p0133a21
癡使非一故云種種行倒列名如世嶮道多諸狹徑 954 X45n0753_p0133a22
進涉難依生死嶮道事亦同然邪法滿世進學難依 955 X45n0753_p0133a23
捨樂行邪釋其相也捨出世樂行世邪道故曰妄行 956 X45n0753_p0133a24
下以經帖隨妄道者依邪法也行倒行者起邪業也 957 X45n0753_p0133b01
次兩句中初無道體後無道緣盲冥列名如人在嶮 958 X45n0753_p0133b02
失目難出凡夫亦爾無正慧眼故曰盲冥貪果愛盲 959 X45n0753_p0133b03
釋顯其相著人天果愛覆慧心說為盲也經帖可知 960 X45n0753_p0133b04
離導列名如人在嶮無導將引正道難階凡夫如是 961 X45n0753_p0133b05
違背大聖難悟正道故名遠離生惡道下釋顯其相 962 X45n0753_p0133b06
生惡道中是三塗難放逸人天謂鬱單越長壽天難 963 X45n0753_p0133b07
及餘人天造過處也雖值佛世不見不聞所謂生盲 964 X45n0753_p0133b08
生聾等也此等背聖故名遠離經帖可知下兩句中 965 X45n0753_p0133b09
初句迷滅後句有障悕求趣異列其名也如在嶮道 966 X45n0753_p0133b10
迷謬難出凡亦如是迷於涅槃難出生死求涅槃者 967 X45n0753_p0133b11
人皆厭苦悕欲滅之趣異處者妄謂梵天以為涅槃 968 X45n0753_p0133b12
造善求之名趣異處下釋其相謂梵天等初禪正報 969 X45n0753_p0133b13
等取上也梵世間等是器世間初禪依果等取上也 970 X45n0753_p0133b14
謂彼果報以為出世因為正見下以經帖非出要者 971 X45n0753_p0133b15
梵果非出因非要道謂出要者謂果為出因為要道 972 X45n0753_p0133b16
怨賊列名如人在嶮怨賊所侵難得出離凡亦如是 973 X45n0753_p0133b17
惡魔所侵難得涅槃下釋其相行魔境者五欲是其 974 X45n0753_p0133b18
煩惱魔境心緣曰行貪著諸欲劫功德者貪是魔體 975 X45n0753_p0133b19
貪違善法名劫功德已起令盡未起不集下以經帖 976 X45n0753_p0133b20
隨道帖前行魔境也怨攝帖前貪欲劫也失三舉數 977 X45n0753_p0133b21
下釋其相初句失人後二失法離善導師依不善者 978 X45n0753_p0133b22
離佛導師住惡中也後失法中依怨地者失離惡法 979 X45n0753_p0133b23
一切煩惱是魔住處名為怨地順之名依經言入者 980 X45n0753_p0133b24
帖前依也魔帖怨也稠林帖地稠林是使起順魔心 981 X45n0753_p0133c01
名魔意林入此林中名為入於魔意林也遠知識地 982 X45n0753_p0133c02
失於善法佛與眾生作善知識出世善法是佛住處 983 X45n0753_p0133c03
名知識地望於彼地違背名遠經言遠離佛意故者 984 X45n0753_p0133c04
出世善法起順佛心名為佛意違背彼善名遠佛意 985 X45n0753_p0133c05
以何義故不言遠佛遠佛是前第一句也下對治中 986 X45n0753_p0133c06
先釋後帖。 987 X45n0753_p0133c07
道差別中經文有二初過後治過中文別有十三句 988 X45n0753_p0133c08
初一是總隨欲下別下對治中生大悲者利益心也 989 X45n0753_p0133c09
以善根下利益行也行有四句善根濟拔是第一句 990 X45n0753_p0133c10
拔其惡因令得已下是第二句令得涅槃離下第三 991 X45n0753_p0133c11
令離苦果住下第四令得菩提。 992 X45n0753_p0133c12
論隨過治分之為二初言有求道差別者牒舉前門 993 X45n0753_p0133c13
自下釋中先解初總沒河過者六道漂溺如似大河 994 X45n0753_p0133c14
求有沒中所以是過下釋別中瀑水有三牒總開別 995 X45n0753_p0133c15
體難及失列其名字煩惱是其六道河體處之多害 996 X45n0753_p0133c16
故曰起難失離出道稱之為失下廣釋之自體有五 997 X45n0753_p0133c17
牒初舉數深者列名如世間河深故名大煩惱亦爾 998 X45n0753_p0133c18
無量水者釋其深義深具四流故曰無量法從喻稱 999 X45n0753_p0133c19
名之為水下以經帖隨欲等者有求眾生隨四流也 1000 X45n0753_p0133c20
欲界諸結除無明見名為欲流上二界結除無明見 1001 X45n0753_p0133c21
名為有流三界諸見名為見流三界無明名無明流 1002 X45n0753_p0133c22
流者列名此明續也如河雖深若無流續則可枯竭 1003 X45n0753_p0133c23
以流續故不可窮盡煩惱亦爾流故難盡隨下釋之 1004 X45n0753_p0133c24
下以經帖隨帖隨世漂帖常流名者列名以有大名 1005 X45n0753_p0134a01
彰河之大愛水沒者出其名字煩惱非一何故獨名 1006 X45n0753_p0134a02
愛為水乎以愛能潤漂溺中強故偏彰矣漂者列名 1007 X45n0753_p0134a03
此明急也如流若緩人在易出急則難渡煩惱亦爾 1008 X45n0753_p0134a04
起之若緩聖道可生頻來無間聖道難發不可出離 1009 X45n0753_p0134a05
下釋其相念念不住明有障也不見岸者明無治也 1010 X45n0753_p0134a06
以常續故不能得見涅槃彼岸下以經帖在流帖前 1011 X45n0753_p0134a07
念念不住不能正觀帖不見岸廣者列名如河若狹 1012 X45n0753_p0134a08
雖急可渡廣則難越煩惱亦爾下釋其相隨順欲等 1013 X45n0753_p0134a09
念覺廣者欲是欲覺舉欲等取瞋及惱覺名此欲等 1014 X45n0753_p0134a10
為念覺矣念是思念覺謂覺觀此二一也眾生常隨 1015 X45n0753_p0134a11
欲等非一故名為廣經言常有欲瞋惱覺帖前欲等 1016 X45n0753_p0134a12
念覺言也惡行廣者帖前廣也名前三覺以為惡行 1017 X45n0753_p0134a13
如地持中覺有八種廣如別章此應具論今此八中 1018 X45n0753_p0134a14
略論三矣起難有四牒以舉數四中初一是見煩惱 1019 X45n0753_p0134a15
次二是愛後一是慢執者列名執下釋之妄取神主 1020 X45n0753_p0134a16
名為執我見陰以為我之住處名著窟宅不能伏故 1021 X45n0753_p0134a17
名不動也不能滅故名不離也下以經帖愛見帖名 1022 X45n0753_p0134a18
此乃見心執著名愛非是鈍愛水中羅剎借喻以名 1023 X45n0753_p0134a19
見能執境如似水中羅剎相似是故說為水中羅剎 1024 X45n0753_p0134a20
次二愛中初是貪使後一現起入迴列名河有迴復 1025 X45n0753_p0134a21
在之難出煩惱亦爾下釋其相先修禪定伏結上生 1026 X45n0753_p0134a22
名捨欲已後還退起故名復入欲念中也欲謂欲界 1027 X45n0753_p0134a23
貪欲之心亦可諸地貪愛之心皆名欲念經言順入 1028 X45n0753_p0134a24
欲林迴者貪欲眾多故名為林捨而還入故曰迴復 1029 X45n0753_p0134b01
中著列名如河有妖牽人難出煩惱亦爾妄樂牽心 1030 X45n0753_p0134b02
故難捨離於下釋之言求欲者始求五欲言樂著者 1031 X45n0753_p0134b03
得已樂著經言求欲帖求欲等深愛著者帖樂著也 1032 X45n0753_p0134b04
洲者列名洲謂洲渚六道已用大河為喻是故有其 1033 X45n0753_p0134b05
水陸兩患對住解脫山頂眾生說水為病對住善法 1034 X45n0753_p0134b06
水中眾生說陸為患前愛及見喻之水也今明慢高 1035 X45n0753_p0134b07
況之洲也下釋其相於用事時我等勝者慢心多恃 1036 X45n0753_p0134b08
伎能而起故云用時舉彼我慢等取憍慢及大慢也 1037 X45n0753_p0134b09
謂己獨出故云最勝下重顯之三種我慢顯前我等 1038 X45n0753_p0134b10
三慢如下三地中說所謂我慢憍慢大慢於下自高 1039 X45n0753_p0134b11
名為我慢於等自大名為大慢於上不恭說為憍慢 1040 X45n0753_p0134b12
一切慢心皆依我起故今就通說三我慢依如涅槃 1041 X45n0753_p0134b13
及成實論說慢有八廣如別章此應具論今此八中 1042 X45n0753_p0134b14
略論三矣自高輕彼顯前最勝下以經帖慢高如陸 1043 X45n0753_p0134b15
法水不沾故云燋枯失有三者牒以舉數三中初句 1044 X45n0753_p0134b16
惡道失救後之兩句善道無出無救列名惡道無救 1045 X45n0753_p0134b17
釋其失也下兩句中初於善道無其出因後於善道 1046 X45n0753_p0134b18
離其出緣無出意者列其名也於善道中無出心者 1047 X45n0753_p0134b19
釋其相也下以經帖於六聚落帖善道中人天之中 1048 X45n0753_p0134b20
眼等諸根識所依處名六入聚不能動發帖無出心 1049 X45n0753_p0134b21
動是始也發是行也始行皆無故曰不能異去列名 1050 X45n0753_p0134b22
生難不值釋其相也長壽鬱單是諸難處生彼遠佛 1051 X45n0753_p0134b23
故無出解下以經帖自離善行帖生難處無正度者 1052 X45n0753_p0134b24
帖不值佛下解治中先釋後帖。 1053 X45n0753_p0134c01
界差別中初問次經經中有二先過後治過中六句 1054 X45n0753_p0134c02
初閉牢獄一句是總多患下別。 1055 X45n0753_p0134c03
論隨過治分以為二過中初言界差別者牒舉前門 1056 X45n0753_p0134c04
下廣釋之牢獄過者解初總也三界難出事如牢獄 1057 X45n0753_p0134c05
執相堅故名之為閉有求順此所以是過下釋餘別 1058 X45n0753_p0134c06
別中先喻獄有五過就喻舉數此之五過在獄必具 1059 X45n0753_p0134c07
故曰隨逐言應知者應知獄中必有五過一苦事下 1060 X45n0753_p0134c08
就喻列名鞭杖楚撻名為苦事費用資生稱曰財盡 1061 X45n0753_p0134c09
親屬分張故名愛離枷鎖著身謂之為縛欲出無由 1062 X45n0753_p0134c10
名為障礙下次合之此示五種難差別者總以前喻 1063 X45n0753_p0134c11
擬況後法一者已下就法廣顯五中前三明其苦報 1064 X45n0753_p0134c12
後二煩惱苦別有八此略論三初一病苦次求不得 1065 X45n0753_p0134c13
後一愛離無病難者無病是樂病苦障彼無病之樂 1066 X45n0753_p0134c14
名無病難多種下釋多種病苦是身病也妄想愁惱 1067 X45n0753_p0134c15
是心病也妄取違順生愁惱故名妄愁惱經言多患 1068 X45n0753_p0134c16
帖多病也多惱妄想帖妄愁惱資生難者貧窮與彼 1069 X45n0753_p0134c17
資生為難於愛不愛憎愛縛者財物是其所愛之事 1070 X45n0753_p0134c18
求生愛心貧窮是其所不愛事厭背名憎常不離心 1071 X45n0753_p0134c19
故名為縛言親難者愛離與彼親會為難親離悲者 1072 X45n0753_p0134c20
由親分張多生悲也經言共者親愛離時室家同悲 1073 X45n0753_p0134c21
稱之為共亦可憂悲是心數法與心共也共起名行 1074 X45n0753_p0134c22
下兩句中初愛障戒後癡障慧言戒難者破戒與彼 1075 X45n0753_p0134c23
持戒為難下釋其相生色無色暫離犯者上界離於 1076 X45n0753_p0134c24
無慚愧故不起犯戒伏結上生非永出故名為暫離 1077 X45n0753_p0135a01
不免戒違愛使縛者退起欲惡故違淨戒愛使縛故 1078 X45n0753_p0135a02
不得永出言見難者癡心與彼正見為難下釋其相 1079 X45n0753_p0135a03
得世間智彼相違使之所覆者八禪等智無明覆故 1080 X45n0753_p0135a04
不得出也下以經帖入三界者帖世智也無明覆者 1081 X45n0753_p0135a05
帖後覆也釋治可知。 1082 X45n0753_p0135a06
邪外道中先問次經經中有二初過後治過中七句 1083 X45n0753_p0135a07
初一是總餘六是別治中初句空無我道是其道諦 1084 X45n0753_p0135a08
治初我相所謂涅槃滅一切礙令證滅諦治後六句 1085 X45n0753_p0135a09
論隨過治分以為二前中初言邪外道者牒舉前門 1086 X45n0753_p0135a10
執我過者釋初總也我見違理所以是過餘見本者 1087 X45n0753_p0135a11
釋通鉾楯何故偏舉我見為過餘見本故依我見故 1088 X45n0753_p0135a12
起斷常等無量諸見故稱為本下以經帖下釋餘別 1089 X45n0753_p0135a13
別中六句前三明離第一義樂後三彰其具足諸苦 1090 X45n0753_p0135a14
前中初無始發方便中間一句造行不正後之一句 1091 X45n0753_p0135a15
終趣不真初言彼生欲趣涅槃以有我故於五陰舍 1092 X45n0753_p0135a16
不能動者外道眾生有心求出名趣涅槃然彼眾生 1093 X45n0753_p0135a17
為我求滅眾生計我終不離陰故於陰舍不能動發 1094 X45n0753_p0135a18
陰為神宅故云舍矣下以經帖五陰樔窟帖陰舍也 1095 X45n0753_p0135a19
不自出者帖不動發要藉他教非己能捨名不自出 1096 X45n0753_p0135a20
欲行正道行邪道者造行不正原心求正名欲正道 1097 X45n0753_p0135a21
以倒想故謬尋異徑名行邪道下以經帖行倒道者 1098 X45n0753_p0135a22
倒心所取常樂等法名倒道也依恃我想欲趣涅槃 1099 X45n0753_p0135a23
虛妄我見住六入者終趣不真為我求滅名趣涅槃 1100 X45n0753_p0135a24
由見我故求彼梵天自在天等六入果報以為神宅 1101 X45n0753_p0135b01
名住六入入如聚落名六入聚經言依者帖前住也 1102 X45n0753_p0135b02
空聚帖前六入聚也唯入無人故說為空後三句中 1103 X45n0753_p0135b03
初二內苦後一外苦內中初句四大互違後句明其 1104 X45n0753_p0135b04
五陰遷逼前四大中受老病等明苦重也四大衰變 1105 X45n0753_p0135b05
所以有老增損故病分離故死生亦是苦微故不說 1106 X45n0753_p0135b06
由著我故受此諸苦意欲遠下明苦深也人皆厭苦 1107 X45n0753_p0135b07
名為欲離由計我故受身不斷身皆大成故不得離 1108 X45n0753_p0135b08
睎H身也經言常為帖睎H也四蛇侵惱帖老病等 1109 X45n0753_p0135b09
四大往返喻似毒蛇增損苦生名為侵惱陰怨隨者 1110 X45n0753_p0135b10
明其五陰遷逼苦也何故五陰偏名為怨人皆樂住 1111 X45n0753_p0135b11
而五陰中識受想行前後集起後起催前念念盡滅 1112 X45n0753_p0135b12
違返人情故說為怨生便有之故曰不捨種種諸苦 1113 X45n0753_p0135b13
是外苦也釋治可知。 1114 X45n0753_p0135b14
小乘過中經文有二初過後治就前過中句別有三 1115 X45n0753_p0135b15
小心狹劣不求大乘是第一句不求大因小心是總 1116 X45n0753_p0135b16
狹劣是別不求大乘彰其狹劣謂不求於大乘法中 1117 X45n0753_p0135b17
自利利他二種行也遠離無上一切智者是第二句 1118 X45n0753_p0135b18
不願大果此前兩句求心過也等有出下是第三句 1119 X45n0753_p0135b19
起行過也就後治中我應令生住微妙法廣大意者 1120 X45n0753_p0135b20
治前初過後之兩過略不辨治上來廣明攝生戒相 1121 X45n0753_p0135b21
下總結之隨持戒力廣起行者名前律儀以為持戒 1122 X45n0753_p0135b22
攝善法戒依持戒生名持戒力隨彼戒力起此攝生 1123 X45n0753_p0135b23
故曰善能廣起行也。 1124 X45n0753_p0135b24
論隨過治分以為二過中初言正梵行者牒舉前門 1125 X45n0753_p0135c01
求小過者總顯過也下別有三初一心過不求大因 1126 X45n0753_p0135c02
次一願過不求大果後一行過就初過中言小意者 1127 X45n0753_p0135c03
舉彼經中初總小心有二種下解釋狹小有二舉數 1128 X45n0753_p0135c04
下釋其相小心列名自行劣也佛法廣大心退沒者 1129 X45n0753_p0135c05
釋其相也言微妙者證法深也廣大無量教行寬也 1130 X45n0753_p0135c06
廣者初地乃至六地大者七地無量是其八九十地 1131 X45n0753_p0135c07
此等皆是佛因法故名為佛法棄之求小故曰小心 1132 X45n0753_p0135c08
狹者列名化他狹也解釋可知下以經帖言小心者 1133 X45n0753_p0135c09
帖前小意狹帖前狹劣帖前小不求大乘乘勢舉來 1134 X45n0753_p0135c10
向者不解非是帖前願過列名不求佛果所以是過 1135 X45n0753_p0135c11
願小乘者辨釋其相下以經帖修過列名不定聚生 1136 X45n0753_p0135c12
實有大乘而修小者﹝怡-台+耎﹞頂已前名不定聚有大不虛 1137 X45n0753_p0135c13
故曰實有棄而行小所以是過下以經帖言等有者 1138 X45n0753_p0135c14
等有大小出世行法此句帖前實有大乘樂聲聞等 1139 X45n0753_p0135c15
帖行小也下釋治中先解後帖相顯可知下解結文 1140 X45n0753_p0135c16
依持戒者依律儀戒得戒力者得攝善力彼攝善戒 1141 X45n0753_p0135c17
從律儀起律儀家力故名戒力亦可攝善能起攝生 1142 X45n0753_p0135c18
故名為力能作善巧起諸行者攝生戒也能作善者 1143 X45n0753_p0135c19
謂能作彼利他善法此釋能也言善巧者化用善巧 1144 X45n0753_p0135c20
起諸行者起彼上來利他行也下以經帖隨順戒者 1145 X45n0753_p0135c21
帖依戒也力者帖前得戒力也善帖善巧能帖能作 1146 X45n0753_p0135c22
廣起行者帖起諸行。 1147 X45n0753_p0135c23
下三果中初經後論調柔果中大段有三一調柔相 1148 X45n0753_p0135c24
二別地行三結說相前中初法次喻後合法中復三 1149 X45n0753_p0136a01
一見諸佛起行之緣二能練行三所練淨能練行中 1150 X45n0753_p0136a02
初明供養次明迴向後受法行以此戒地故受十善 1151 X45n0753_p0136a03
所練淨中於無量劫持戒淨者畢竟離也喻合可知 1152 X45n0753_p0136a04
別地相中愛語上者利他行也此地持戒離口四過 1153 X45n0753_p0136a05
愛語攝故愛語增上戒波羅蜜是自行也何故前地 1154 X45n0753_p0136a06
能練行中明別地行今此練竟方乃說乎以彼前地 1155 X45n0753_p0136a07
能練行中具有自利利他行故即就彼二明行增上 1156 X45n0753_p0136a08
以別餘地彼供養佛是自利行化眾生者是利他行 1157 X45n0753_p0136a09
然今此地能練行中但有自利無其利他故不就之 1158 X45n0753_p0136a10
辨行增上至此方明二行上矣以此調柔行修之末 1159 X45n0753_p0136a11
故此結之。 1160 X45n0753_p0136a12
論中有三初言果利如初地者對前顯同二有者同 1161 X45n0753_p0136a13
下舉有無以勸知調柔攝報及與願智有同前地發 1162 X45n0753_p0136a14
趣此無應當知之三此中勝下偏就調柔辨勝過劣 1163 X45n0753_p0136a15
於中有二一就法說辨勝過劣二就喻況辨勝過劣 1164 X45n0753_p0136a16
法中有三一辨勝過劣二於初地下舉劣顯勝三若 1165 X45n0753_p0136a17
爾下問答料簡就初段中此中勝者總以標舉下別 1166 X45n0753_p0136a18
顯之於無量劫離慳破戒離過勝也成就施戒釋對 1167 X45n0753_p0136a19
治也此牒前文以顯勝矣第二可知第三段中若爾 1168 X45n0753_p0136a20
為問若此施勝何故初地說檀為上然彼以下對難 1169 X45n0753_p0136a21
釋通句別有二一立宗辨勝二釋名顯勝彼檀此勝 1170 X45n0753_p0136a22
是第一段立宗辨勝然謂可向此勝之言非然難辭 1171 X45n0753_p0136a23
前地雖說檀度增上然彼檀度此轉勝也為以十度 1172 X45n0753_p0136a24
差別十地何故此中宣說施戒二行勝乎辨行有三 1173 X45n0753_p0136b01
一就別顯異初地唯檀乃至十地唯智增上二辨勝 1174 X45n0753_p0136b02
過劣初地檀勝餘者不如乃至十地具足一切前不 1175 X45n0753_p0136b03
及後後必兼前三據行實一一地中皆具一切十波 1176 X45n0753_p0136b04
羅蜜今據辨勝過劣門故說施說戒勝過前矣後諸 1177 X45n0753_p0136b05
地中何故不彰兼前行乎以此二地簡前之始故偏 1178 X45n0753_p0136b06
論之餘類可知故略不辨以離慳下是第二段釋名 1179 X45n0753_p0136b07
顯勝良以此地離慳破戒名離垢故此施勝前上來 1180 X45n0753_p0136b08
就法辨勝過劣下就喻辨於中有二一舉劣顯勝二 1181 X45n0753_p0136b09
此地下辨勝過劣前舉劣中初地中金但火鍊者牒 1182 X45n0753_p0136b10
舉前喻除外貪等彰前淨相約喻顯法故說除貪故 1183 X45n0753_p0136b11
說金淨就喻以結下辨勝中今置礬石舉此喻文除 1184 X45n0753_p0136b12
體垢下彰其淨相除體明垢就喻彰淨謂除金中障 1185 X45n0753_p0136b13
體明垢自性真淨就法顯淨證實離染名自性淨故 1186 X45n0753_p0136b14
說戒淨就法以結前地結喻此地結法言綺互耳。 1187 X45n0753_p0136b15
  1188 X45n0753_p0136b16
十地義記卷第四本 1189 X45n0753_p0136b17
  1190 X45n0753_p0136b18
  1191 X45n0753_p0136b19
  1192 X45n0753_p0136b20
十地義記卷第四末 1193 X45n0753_p0136b21
  1194 X45n0753_p0136b22
言明地者義釋有三一依地持法照明故名為明地 1195 X45n0753_p0136b23
以此地中聞法之解見法明故此猶是前隨聞思修 1196 X45n0753_p0136b24
照法顯現名為明矣二依地持三昧照明故名明地 1197 X45n0753_p0136c01
以此地中起禪方便決定慧故三依此論得彼四地 1198 X45n0753_p0136c02
證光明相故名明地故下論言彼無生慧此名光明 1199 X45n0753_p0136c03
依是光明故名明地就此地中論文有三一開章門 1200 X45n0753_p0136c04
二舉經對顯三依文釋就初段中有四舉數趣地方 1201 X45n0753_p0136c05
便初入正住及與地滿分為四也下列其名起厭行 1202 X45n0753_p0136c06
者此地修禪厭伏煩惱名為厭地就此地中正住地 1203 X45n0753_p0136c07
心名之為厭初入地心修起彼厭名為厭行趣地方 1204 X45n0753_p0136c08
便起彼厭行是故名為起厭行分厭行分者初入地 1205 X45n0753_p0136c09
也言厭分者正住地中修世八禪名為厭分言厭果 1206 X45n0753_p0136c10
者地中滿足下次舉經對以顯之起者牒初謂十深 1207 X45n0753_p0136c11
念舉經對顯行牒第二觀一切等舉經對顯厭牒第 1208 X45n0753_p0136c12
三四禪四空三摩提者舉經對顯三摩提者依如下 1209 X45n0753_p0136c13
文釋有三種一通名八禪為三摩跋提故下十種深 1210 X45n0753_p0136c14
念心中說此地中於三摩提得自在也二偏名四空 1211 X45n0753_p0136c15
為三摩提故下論言無色三摩亦有四種三名五通 1212 X45n0753_p0136c16
為三摩提故下文言三摩提者謂五神通今此當應 1213 X45n0753_p0136c17
通名八禪為三摩提三摩跋提是中國語此翻名為 1214 X45n0753_p0136c18
正定現前果牒第四四無量等舉經對顯下解釋中 1215 X45n0753_p0136c19
先解起厭文中初言淨深應知總舉勸知應知向前 1216 X45n0753_p0136c20
十種深念是淨深心以此十念依於二地淨持戒起 1217 X45n0753_p0136c21
故名為淨。 1218 X45n0753_p0136c22
經中有三一結前舉後勸修趣入行二地已是結前 1219 X45n0753_p0136c23
也欲得第三是舉後也當修十種是勸修也言深念 1220 X45n0753_p0136c24
者於禪定中求欲深也二廣辨入行三結行能得入 1221 X45n0753_p0137a01
三地。 1222 X45n0753_p0137a02
論先總舉十種深念下廣釋之十中隨義分為四對 1223 X45n0753_p0137a03
初二一對根本建立次三一對方便發修次三一對 1224 X45n0753_p0137a04
修已成就後二一對德用自在此四對中皆初離過 1225 X45n0753_p0137a05
後明成善初言起淨深念心者離過心也依彼二地 1226 X45n0753_p0137a06
淨持戒行起此深心故名淨心經言淨者通則十句 1227 X45n0753_p0137a07
皆是淨心今就初說餘更異名依不捨者住善心也 1228 X45n0753_p0137a08
依自所住大乘之法堅心不動名依不捨此前一對 1229 X45n0753_p0137a09
根本建立第二對中初之兩句發修離過後之一句 1230 X45n0753_p0137a10
造行善法以前兩句離過義同并解并帖言求勝法 1231 X45n0753_p0137a11
起方便者二地滿已趣向三地名求勝法發修善巧 1232 X45n0753_p0137a12
名起方便以此方便能厭當欲現不貪者於現五欲 1233 X45n0753_p0137a13
能捨離也當貪未起但可厭背現貪交捨故曰不貪 1234 X45n0753_p0137a14
貪欲障禪是故厭離經帖可知不捨進者不捨自分 1235 X45n0753_p0137a15
所住大乘進起善行經言不退能入勝也第三對中 1236 X45n0753_p0137a16
初句離過後二成善自地煩惱不能壞者離過成也 1237 X45n0753_p0137a17
於二地中起此行修二地垢障悉已除斷是故不為 1238 X45n0753_p0137a18
自地惱壞下兩句中初句體成後句用成以體成故 1239 X45n0753_p0137a19
出入自在以用成故受生自在三摩自在定體成也 1240 X45n0753_p0137a20
此名八禪為三摩跋出入無礙稱曰自在經言明盛 1241 X45n0753_p0137a21
淨之極也依禪有力生下不失定用成也起用自在 1242 X45n0753_p0137a22
故曰有力定心純故生下不失此之兩句宜審記知 1243 X45n0753_p0137a23
下地滿中明此兩心究竟成就下言於禪能入能出 1244 X45n0753_p0137a24
即是明盛彼處成就而不隨禪解脫力生即此純厚 1245 X45n0753_p0137b01
彼處成就今此十種求禪方便云何已得於禪自在 1246 X45n0753_p0137b02
釋言入地理實具起一切諸行但今為明趣禪方便 1247 X45n0753_p0137b03
偏論定行此雖有定修中所得不同後成故下論言 1248 X45n0753_p0137b04
彼純厚心此處現成第四對中初句明其自行離過 1249 X45n0753_p0137b05
後句彰其利他自在依彼生者依欲界生言不染者 1250 X45n0753_p0137b06
欲界煩惱不能染也經言快者在染不汙故云快也 1251 X45n0753_p0137b07
依利眾生不斷有者為利他故不絕三界諸有生也 1252 X45n0753_p0137b08
經言大者起行兼物故名大心彼前地中不染為大 1253 X45n0753_p0137b09
利他名勝今此地中不染為快利他為大皆有大義 1254 X45n0753_p0137b10
左右名之。 1255 X45n0753_p0137b11
厭行分中論文有三一結前生後已說結前次說生 1256 X45n0753_p0137b12
後二開列章門有三舉數下列其名修護惱者進習 1257 X45n0753_p0137b13
名修厭有為心能捨垢障名護煩惱厭行門中開此 1258 X45n0753_p0137b14
護惱故名為行護名為捨護小乘者求一切智深念 1259 X45n0753_p0137b15
眾生捨離小乘狹劣之心故名護小修之與行不異 1260 X45n0753_p0137b16
前釋此二自分方便攝者是其勝進依前二心發起 1261 X45n0753_p0137b17
勝修攝修善巧名方便攝亦可此行進趣向禪名為 1262 X45n0753_p0137b18
方便能攝後定故名為攝修之與行亦同前釋三廣 1263 X45n0753_p0137b19
辨釋解初門中先牒前門將經對顯護惱牒前觀一 1264 X45n0753_p0137b20
切行無常無救二十句示舉經對顯無常十句無救 1265 X45n0753_p0137b21
十句此二十句示護煩惱前觀無常知法體性後觀 1266 X45n0753_p0137b22
無救就人彰過下隨文釋。 1267 X45n0753_p0137b23
解無常中先問次經經中初總苦下是別如是下結 1268 X45n0753_p0137b24
下以論釋先解初總是中命行不住故者諸法相續 1269 X45n0753_p0137c01
名之為命此解有為遷流集起名之為行此釋行也 1270 X45n0753_p0137c02
言不住者釋無常也總明觀者結總異別釋正觀也 1271 X45n0753_p0137c03
下以經帖如法而緣故名正觀次釋別文於中初先 1272 X45n0753_p0137c04
雙問起發云何無常問前有為無常所以何者無常 1273 X45n0753_p0137c05
問彼有為無常體相如是正觀對問總顯下別釋之 1274 X45n0753_p0137c06
云何此者牒上初問下有五句顯示有為無常所以 1275 X45n0753_p0137c07
就此五中兩義分別一隨事分別五中前三就其內 1276 X45n0753_p0137c08
障以顯無常後二就外以顯無常二據義分別五中 1277 X45n0753_p0137c09
初句就苦以顯無常所以次一就其不淨以顯後三 1278 X45n0753_p0137c10
就彼無常以顯無常之中有麤有細以麤顯細故得 1279 X45n0753_p0137c11
無常還顯無常何故不以無我顯之理亦應有今此 1280 X45n0753_p0137c12
為明世間所行未證無我故略不論又復此中以麤 1281 X45n0753_p0137c13
顯細非細顯麤無我理細是故不用顯示無常若汎 1282 X45n0753_p0137c14
論之一切諸過皆得相顯若為明苦則無常等皆悉 1283 X45n0753_p0137c15
成苦乃至無我類亦同然依身轉力生三苦者內報 1284 X45n0753_p0137c16
遷壞名身轉時轉能生苦說轉為力苦由轉生故名 1285 X45n0753_p0137c17
為依生三苦者所謂苦苦壞苦行苦身轉猶是無常 1286 X45n0753_p0137c18
之義無常故苦還以苦故所以無常下以經對言苦 1287 X45n0753_p0137c19
故者以其苦故性是無常依飲食力形增損者食是 1288 X45n0753_p0137c20
身緣由食好惡令身增損故說為力增損由食故名 1289 X45n0753_p0137c21
為依准前應言依飲食力形體不淨乃言增損此以 1290 X45n0753_p0137c22
增損要由食故顯成不淨以彼不淨彰法無常下以 1291 X45n0753_p0137c23
經對不淨故者以不淨故性是無常(下以無常顯無常中)初就 1292 X45n0753_p0137c24
內報後二就外依不護力橫夭壽者強涉危嶮餐服 1293 X45n0753_p0138a01
毒藥如是等比名不護惡由不護故令身夭喪故說 1294 X45n0753_p0138a02
為力夭由不護故稱為依夭壽即是無常之義下以 1295 X45n0753_p0138a03
經對無常故者以彼夭壽麤無常故顯有為法性是 1296 X45n0753_p0138a04
無常下二外中初就世界以顯無常依世成力滅壞 1297 X45n0753_p0138a05
故者由成起壞說成為力滅壞由成故稱為依以滅 1298 X45n0753_p0138a06
壞故知性無常經對可知資生依主無定力者眾生 1299 X45n0753_p0138a07
是其資生所依說名為主彼此互傳名主不定主不 1300 X45n0753_p0138a08
定故能令是物一處不住稱之為力下以經對不住 1301 X45n0753_p0138a09
故者以不住故有性無常何者無常牒第二問下釋 1302 X45n0753_p0138a10
之中應先廣解無常之義然後釋文義中有三一分 1303 X45n0753_p0138a11
段無常二念無常三自性不成實無常是三如彼四 1304 X45n0753_p0138a12
優檀那章具廣分別此應具論就釋文中有二舉數 1305 X45n0753_p0138a13
三無常中初一分段分為向前無常所以今此宣說 1306 X45n0753_p0138a14
念性不成為無常體故云二也少時已下列名辨釋 1307 X45n0753_p0138a15
少時列名此猶三中念無常也一剎那頃四相遷變 1308 X45n0753_p0138a16
故曰少時念念滅者舉經對顯自性不成列其名也 1309 X45n0753_p0138a17
去來現在不生轉等約就三世釋其相也謝往名過 1310 X45n0753_p0138a18
過法背今稱之為去在當名未當起之法趣現名來 1311 X45n0753_p0138a19
亦可來者是其現義當法未現故曰未來在今名現 1312 X45n0753_p0138a20
法住現相故名為在隨事以論過起名生終趣未來 1313 X45n0753_p0138a21
說之為轉現在名住據實以窮三皆無性即生非生 1314 X45n0753_p0138a22
即轉非轉即住非住故曰不也下以經帖不從前來 1315 X45n0753_p0138a23
帖過不生不去至後帖來不轉現在不住帖現不住 1316 X45n0753_p0138a24
何故論中過往名去未起說來經中乃就過去說來 1317 X45n0753_p0138b01
就當云去然經論中辨法有二一以三時剋別諸法 1318 X45n0753_p0138b02
是則一法隨時為三三法相望過去已去當者方來 1319 X45n0753_p0138b03
現者今住二就三時以辨一法當知是法從於過來 1320 X45n0753_p0138b04
向於後去如人說言我從生來向於老去論就三時 1321 X45n0753_p0138b05
以分法故過往言去當中說來經約三時明一法故 1322 X45n0753_p0138b06
前際說來後際彰去如是正下總結之文向者不解 1323 X45n0753_p0138b07
非是帖前乘勢舉來。 1324 X45n0753_p0138b08
下次解釋無救之義於中初先牒前舉後以為起發 1325 X45n0753_p0138b09
如是觀等是牒前也無常行中無有救者是舉後也 1326 X45n0753_p0138b10
次舉經文經有十句初一是總餘九是別就前總中 1327 X45n0753_p0138b11
如是真實觀見一切牒前起後前觀無常稱法不虛 1328 X45n0753_p0138b12
故曰真實無有救者正辨其相無常理定非物能裁 1329 X45n0753_p0138b13
故曰無救。 1330 X45n0753_p0138b14
論中先牒初總無救對上以指真見無救是牒總也 1331 X45n0753_p0138b15
第二十句說對前指也前文說言無常無救二十句 1332 X45n0753_p0138b16
示前十已示無常義竟此第二十示現無救下釋餘 1333 X45n0753_p0138b17
別於中初先牒總開別次廣辨釋有難解者下重料 1334 X45n0753_p0138b18
簡無救有九是初段也自下釋中初四就死以說無 1335 X45n0753_p0138b19
救次二於外愛求事中以說無救後三就己老少病 1336 X45n0753_p0138b20
中以說無救以死滅謝無救相顯故先辨之凡夫愚 1337 X45n0753_p0138b21
癡為此死法多求外境為知其過故次辨之為明身 1338 X45n0753_p0138b22
患數數非一故後明餘老少病等初四句中死苦是 1339 X45n0753_p0138b23
一望之遠近故有四句無常未至無有依者於少壯 1340 X45n0753_p0138b24
時望於後死說為未至無可依仗使之不來名無依 1341 X45n0753_p0138c01
告至無救者年極衰老死分將臨名之為至無救免 1342 X45n0753_p0138c02
也以無常至多共憂者憂苦相續說之為多此是心 1343 X45n0753_p0138c03
法與心相應故名為共慮死曰憂惱心稱苦中間同 1344 X45n0753_p0138c04
者生陰轉壞死相現前名為中間憂增曰悲悲與心 1345 X45n0753_p0138c05
俱故稱為同同苦事中增熱惱者正是死時同解共 1346 X45n0753_p0138c06
也共如前釋苦事已下釋熱惱也惱必有處所謂在 1347 X45n0753_p0138c07
於死苦事中惱必有因所謂因於憂悲隨逐憂悲轉 1348 X45n0753_p0138c08
增故名為惱惱必有由由力虛弱力虛弱故四大分 1349 X45n0753_p0138c09
離苦逼身心故增熱惱經言共者帖前同也熱惱帖 1350 X45n0753_p0138c10
後苦惱事中生熱惱也此前四句於死無救次二句 1351 X45n0753_p0138c11
中初就求時煩惱無救後就受時明苦無救就前求 1352 X45n0753_p0138c12
中欲所愛者貪求樂境不欲不愛憎惡苦緣如是妄 1353 X45n0753_p0138c13
想愛憎縛者欲名為愛愛猶貪也不欲名憎憎猶瞋 1354 X45n0753_p0138c14
也起由倒情說為妄想琱離心故曰常縛常縛不 1355 X45n0753_p0138c15
捨所以無救就下受中言受用時樂少苦多得已守 1356 X45n0753_p0138c16
護多致侵害乃至失命損惱多於貧窮苦也下三句 1357 X45n0753_p0138c17
中初就老時以明無救以過重故次就少時以過輕 1358 X45n0753_p0138c18
故此二時定故先說之後就病時病不定故所以後 1359 X45n0753_p0138c19
論言身老時少色不集明老無常不可救也少具三 1360 X45n0753_p0138c20
受貪等燒者煩惱熾盛不可救也依彼三受生貪瞋 1361 X45n0753_p0138c21
癡燋燃善心故曰常燒於年衰時病苦增者明苦叵 1362 X45n0753_p0138c22
救病通始終老時多也上來釋竟下重料簡後之三 1363 X45n0753_p0138c23
句前卻之義言後三句皆說身患何不初說問以起 1364 X45n0753_p0138c24
發前四後三同明身患何故後三不與前四一處宣 1365 X45n0753_p0139a01
說問意如是示數患者為欲彰身患事非一是故分 1366 X45n0753_p0139a02
之兩處別論等分兩處何不先明生老及病後說死 1367 X45n0753_p0139a03
乎死過最重彰厭義顯是故先明。 1368 X45n0753_p0139a04
護小乘中初問次釋後總結之云何問也釋中經文 1369 X45n0753_p0139a05
有三十句初有十句明求佛智護彼小心後二十句 1370 X45n0753_p0139a06
念益眾生護彼狹心護小心中經文有二初總後別 1371 X45n0753_p0139a07
總中見已轉復厭者牒前起後牒前所觀名為見已 1372 X45n0753_p0139a08
前觀無常已生厭心後觀無救厭心過前故云轉厭 1373 X45n0753_p0139a09
趣如來慧正明護小小厭求佛是故不同別中有十 1374 X45n0753_p0139a10
前五菩提後五涅槃見如來者觀見佛德無量益也 1375 X45n0753_p0139a11
十句之中初後云見餘略不論。 1376 X45n0753_p0139a12
論中護小牒前所問下廣釋之先明初總於有生厭 1377 X45n0753_p0139a13
釋轉厭也趣佛慧者解趣如來下釋別中智有二種 1378 X45n0753_p0139a14
就總開別攝德清淨列其二名菩提是德修成名攝 1379 X45n0753_p0139a15
涅槃是淨離諸障故此二佛德故通名大下廣釋之 1380 X45n0753_p0139a16
德大有五牒初舉數下廣辨釋五中初二以為一對 1381 X45n0753_p0139a17
妙用自在後三一對行德圓備就前對中初句正明 1382 X45n0753_p0139a18
妙用難測後句寄對以顯其勝神力大者用難測也 1383 X45n0753_p0139a19
經言菩薩見如來慧不可思者慧是通體通用難測 1384 X45n0753_p0139a20
名不可思無比大者寄對顯勝如來神力非餘比也 1385 X45n0753_p0139a21
無敵釋之經帖可知就後對中初二正明行德圓備 1386 X45n0753_p0139a22
後一寄對以顯不同前兩句中初句利他後句自利 1387 X45n0753_p0139a23
大義大者利他廣也義謂義利廣能利生釋顯其相 1388 X45n0753_p0139a24
經帖可知無譏嫌者自行勝也淨德殊勝故無譏嫌 1389 X45n0753_p0139b01
希有難得釋顯其相在世所無故曰希有緣心不會 1390 X45n0753_p0139b02
稱曰難得經帖可知言不同者寄對顯異外道不雜 1391 X45n0753_p0139b03
釋顯其相前言無比超踰學地此云不同勝過外道 1392 X45n0753_p0139b04
蓋左右耳釋清淨中初牒略顯淨大牒也離煩惱苦 1393 X45n0753_p0139b05
得涅槃者是略顯也離煩惱使除其集因亦應離業 1394 X45n0753_p0139b06
業依煩惱彰離煩惱業亦隨亡略不言耳四住之結 1395 X45n0753_p0139b07
名為煩惱四住之習說以為使無明住地略不標舉 1396 X45n0753_p0139b08
下釋具有言離苦者苦果盡也若准經文應言離憂 1397 X45n0753_p0139b09
苦是憂本就本言耳此明所離得涅槃者彰其所得 1398 X45n0753_p0139b10
下廣釋之離煩惱使牒舉初門離煩惱者四住惑亡 1399 X45n0753_p0139b11
言離習者四住使滅無明不雜除無明地四住言離 1400 X45n0753_p0139b12
無明之中彰其不雜文綺互耳經言無惱無四住也 1401 X45n0753_p0139b13
四住依於無明而生從本應言無於無明今此舉末 1402 X45n0753_p0139b14
以顯本無故言無惱言離苦者牒第二門苦根本盡 1403 X45n0753_p0139b15
憂悲隨者身受名苦心受曰憂先由身苦起後心憂 1404 X45n0753_p0139b16
是故說苦以為根本苦本盡故憂悲不生故名隨盡 1405 X45n0753_p0139b17
經言無憂就末為言若從根本應言無苦今乃舉末 1406 X45n0753_p0139b18
顯本無也得涅槃者牒第三門經有三句初一是總 1407 X45n0753_p0139b19
後二是別別中初句是其自德後苦利他如經能至 1408 X45n0753_p0139b20
無畏城者舉彼初總以對前門更不解釋菩薩至城 1409 X45n0753_p0139b21
不復還者釋第二句明其自德此文不足若具應言 1410 X45n0753_p0139b22
菩薩見佛至涅槃城不復退還非是菩薩自至不還 1411 X45n0753_p0139b23
而能利生得世出世涅槃事者釋第三句明利他德 1412 X45n0753_p0139b24
人天善化名得世間三乘法化名得出世涅槃勝事 1413 X45n0753_p0139c01
亦可功德名為世間智慧出世此二同是涅槃勝事 1414 X45n0753_p0139c02
以見此益菩薩求之如經不退帖前句也見能救生 1415 X45n0753_p0139c03
帖後句也。 1416 X45n0753_p0139c04
下二十句護狹心中初十起悲後十救度度是悲益 1417 X45n0753_p0139c05
亦可初十是其悲心後十慈心釋前十中依無救生 1418 X45n0753_p0139c06
起十心者標舉起發悲心增上故曰殊勝。 1419 X45n0753_p0139c07
經中初先牒前起後總明勝心見如來智見有為行 1420 X45n0753_p0139c08
是牒前也見智無量牒前十句趣如來慧佛智多益 1421 X45n0753_p0139c09
故曰無量見有為苦牒上護惱無常無救名無量苦 1422 X45n0753_p0139c10
何故不次釋言佛智乘前之便故先牒之見有為苦 1423 X45n0753_p0139c11
生後之便故後牒之下對此苦起勝悲故復於一切 1424 X45n0753_p0139c12
轉生十心是總明也對求佛智說悲為復悲依前起 1425 X45n0753_p0139c13
名為轉生悲過二乘稱曰殊勝何等下別別中初問 1426 X45n0753_p0139c14
次辨後結何等問也辨中十句初一復總眾生可愍 1427 X45n0753_p0139c15
正是悲心孤獨無救顯可悲也餘九是其別中之別 1428 X45n0753_p0139c16
是名下結。 1429 X45n0753_p0139c17
下以論釋但釋經中後段別文別中十句孤獨無救 1430 X45n0753_p0139c18
別中之總在前釋之無救牒經以孤獨者用經釋經 1431 X45n0753_p0139c19
以經孤獨釋經無救是義云何世間之人無父曰孤 1432 X45n0753_p0139c20
無子稱獨以孤獨故逢苦無救眾生如是遠佛菩薩 1433 X45n0753_p0139c21
慈父名孤自無善子說之為獨以孤獨故在苦無救 1434 X45n0753_p0139c22
下釋餘九於中有三一牒總開別二痝h下將總名 1435 X45n0753_p0139c23
別以初總中孤獨無救遍名餘九三廣分別九中初 1436 X45n0753_p0139c24
二欲求眾生次三有求後四梵求明此三求各有四 1437 X45n0753_p0140a01
句一標別其人二彰其過三牒勸知四舉經帖依欲 1438 X45n0753_p0140a02
求者標別人也悲依此生故名為依無厭及求彰其 1439 X45n0753_p0140a03
過也貪心難滿稱曰無厭對財常欲名求不息此應 1440 X45n0753_p0140a04
知者牒以勸知此前兩句應知經中差別對也如經 1441 X45n0753_p0140a05
下帖痝h帖前心無厭也常懷不足名曰貧窮非謂 1442 X45n0753_p0140a06
一向無財名貧三毒火燒帖於他財求無息也初求 1443 X45n0753_p0140a07
財貪散用生瞋貯積生癡三毒焚心名為熾燃有求 1444 X45n0753_p0140a08
眾生標別其人六道已下辨其過相於中三句前二 1445 X45n0753_p0140a09
有障後一無治六道轉輪果繫未脫彼因覆者子結 1446 X45n0753_p0140a10
未除煩惱是彼六道之因為之覆也常生難者明無 1447 X45n0753_p0140a11
善治由生八難離善導師故無治也如是三句次第 1448 X45n0753_p0140a12
知者牒以勸知如向三句應知經中次第對之如經 1449 X45n0753_p0140a13
下帖閉三有獄帖前初句論言六道經云三有蓋綺 1450 X45n0753_p0140a14
互耳理應齊舉三界難出如閉牢獄煩惱林覆帖第 1451 X45n0753_p0140a15
二句起惑名惱性使如林凡為覆也無正觀者帖第 1452 X45n0753_p0140a16
三句由無正觀故生難處亦以生難故無正觀梵行 1453 X45n0753_p0140a17
求者標別其人不起勝下彰其過相於中四句前三 1454 X45n0753_p0140a18
小乘後一外道不起勝念不修大因懷增慢者不求 1455 X45n0753_p0140a19
大乘菩提果也未究竟處生究竟想故云增慢無入 1456 X45n0753_p0140a20
涅槃不求大乘涅槃果也此三是其求小乘過妄行 1457 X45n0753_p0140a21
外者邪外道也如是四句牒以勸知如向四句應知 1458 X45n0753_p0140a22
下經次第帖也如經下帖遠善無樂帖無勝念失佛 1459 X45n0753_p0140a23
妙法帖增上慢常隨世流帖無入涅槃二乘之人雖 1460 X45n0753_p0140a24
捨分段而常隨順變易世間失方便下帖妄外道無 1461 X45n0753_p0140b01
彼涅槃方便行也。 1462 X45n0753_p0140b02
下次解釋救度十心次說度生發精進行總舉發起 1463 X45n0753_p0140b03
次舉文釋。 1464 X45n0753_p0140b04
經中利言見生具苦發精進行牒前起後總明度心 1465 X45n0753_p0140b05
見生具苦是牒前也前觀三求在生死中名具諸苦 1466 X45n0753_p0140b06
發精進者總明度心是諸生下別明度心別中十句 1467 X45n0753_p0140b07
初四度處次五度行後一度果就前四中初句是總 1468 X45n0753_p0140b08
後三是別。 1469 X45n0753_p0140b09
論中但釋我應救下第二段文於中先作三問起發 1470 X45n0753_p0140b10
何處度者問救度處以何度者問救度行云何救成 1471 X45n0753_p0140b11
問所得果此分別下對問總顯謂此三問分別救度 1472 X45n0753_p0140b12
眾生差也下廣解釋釋初問中句別有五初何處者 1473 X45n0753_p0140b13
牒舉前問二於業下釋顯其相此三皆是妄心起故 1474 X45n0753_p0140b14
通名妄想道其妄想明可除斷三舉經對言應解者 1475 X45n0753_p0140b15
解其業縛應令淨者淨其煩惱應令脫者脫其苦報 1476 X45n0753_p0140b16
四如是下比經對論明其次第將初帖初將後帖後 1477 X45n0753_p0140b17
文次不越故曰次第五我應救結別成總經中初總 1478 X45n0753_p0140b18
云我應救應救何等向來別對業煩惱苦以明救度 1479 X45n0753_p0140b19
故今就別結成初總我應救也業等正是菩薩所拔 1480 X45n0753_p0140b20
故曰我應以何度中初牒前問後廣解釋經有五句 1481 X45n0753_p0140b21
前二正是能度行體後三明其化授利益前二行體 1482 X45n0753_p0140b22
一處解釋於中有五初授三學總舉行體二勸置下 1483 X45n0753_p0140b23
別釋其相戒是戒學勸住定慧是定慧學三以經帖 1484 X45n0753_p0140b24
應著善處帖前戒也應令安住帖後定慧四如是下 1485 X45n0753_p0140c01
比經對論明其次第五釋離合何故定慧合為一句 1486 X45n0753_p0140c02
以此定地未得出世離相真慧設有智慧隨定觀心 1487 X45n0753_p0140c03
故不別論若是定地定慧合者此非戒地何故別分 1488 X45n0753_p0140c04
然其戒學前地已成不依此定故得別分下三句中 1489 X45n0753_p0140c05
前二就戒明化利益後一就其定慧兩學明化利益 1490 X45n0753_p0140c06
釋前二中勸戒有二標別舉數次顯其相除疑令信 1491 X45n0753_p0140c07
授戒之始經言喜者教除疑惱故令歡喜令心樂住 1492 X45n0753_p0140c08
安不動者授戒終也由得戒味故心樂住經言知宜 1493 X45n0753_p0140c09
量宜授也後二學中復勸定慧標其行別滅除掉下 1494 X45n0753_p0140c10
彰化利益掉沒定障隨使慧障性使煩惱常隨眾生 1495 X45n0753_p0140c11
名隨惱使由勸定慧故令除滅經帖可知救度成中 1496 X45n0753_p0140c12
先牒前問令得下釋有餘無餘是二涅槃前三妄中 1497 X45n0753_p0140c13
除業煩惱故得有餘除生妄想故得無餘經帖可知 1498 X45n0753_p0140c14
是名下結。 1499 X45n0753_p0140c15
方便攝中初問起發下隨文釋釋中具以四門分別 1500 X45n0753_p0140c16
一明方便攝行之相二科經文三就人以定四廣解 1501 X45n0753_p0140c17
釋言攝相者菩薩因前三種觀故便知生死多過難 1502 X45n0753_p0140c18
處眾生未出如來智慧有大利益眾生未得便作是 1503 X45n0753_p0140c19
念眾生墮在煩惱業苦以何方便而拔濟之令得涅 1504 X45n0753_p0140c20
槃畢竟之樂即知不離無障礙智無礙智者是如來 1505 X45n0753_p0140c21
智智由何生即知不離八地已上如實智覺覺由何 1506 X45n0753_p0140c22
生即知不離四地已上無生行慧慧由何得即知不 1507 X45n0753_p0140c23
離三地禪定禪由何得不離聞法是故菩薩先求正 1508 X45n0753_p0140c24
法既聞法已靜處思惟思已修習入禪無色依此禪 1509 X45n0753_p0141a01
定觀法無生起出世慧依無生慧起如實覺依彼實 1510 X45n0753_p0141a02
覺得無礙智得是智已便能拔生令出生死得涅槃 1511 X45n0753_p0141a03
樂攝相如是次科其文此方便中義別有五一起觀 1512 X45n0753_p0141a04
方便牒上三心起後觀求二依如來度眾生下標趣 1513 X45n0753_p0141a05
方便標其佛慧彰行所趣三思惟下觀求方便觀察 1514 X45n0753_p0141a06
推求度眾生法第四不離無障智下正知方便謂知 1515 X45n0753_p0141a07
佛智能救眾生乃至知禪由聞慧得第五轉復勤修 1516 X45n0753_p0141a08
已下攝修方便修聞法行攝取正法然今論家前三 1517 X45n0753_p0141a09
方便并舉并釋後二方便別舉別釋科分麤爾次定 1518 X45n0753_p0141a10
其文就人不同定文亦異若就三地起行者說五方 1519 X45n0753_p0141a11
便中但有後三彼起行者從前十種救度心後即作 1520 X45n0753_p0141a12
是念眾生墮在煩惱業苦以何拔濟令得涅槃即便 1521 X45n0753_p0141a13
正知懃求正法更無餘文若就說者以定其文具五 1522 X45n0753_p0141a14
方便一牒上三心以起後觀二玄標後時依如來慧 1523 X45n0753_p0141a15
救度眾生彰行所趣三明此地菩薩觀求四明正知 1524 X45n0753_p0141a16
五明攝修此乃說時非行時也次釋其文前三方便 1525 X45n0753_p0141a17
并舉并釋後二方便別舉別釋前三經中先明起觀 1526 X45n0753_p0141a18
善厭有為牒護煩惱深念眾生牒護小中後二十句 1527 X45n0753_p0141a19
利眾生心趣一切智無量益者牒護小中初之十句 1528 X45n0753_p0141a20
求佛智心然上文中先求佛智後明念生今此何故 1529 X45n0753_p0141a21
後牒佛智為依佛智度眾生故又此三心菩薩巧觀 1530 X45n0753_p0141a22
隨何先後皆成次第不可一定次明標趣即依如來 1531 X45n0753_p0141a23
救度生者此三地中方便攝時以知不離無障礙智 1532 X45n0753_p0141a24
能度生故欲依己家當成佛智救度眾生非謂依他 1533 X45n0753_p0141b01
如來智也作是思下是其第三觀求方便乘上三心 1534 X45n0753_p0141b02
起此觀也菩薩思惟眾生墮苦煩惱業者向前救度 1535 X45n0753_p0141b03
十心之中欲於煩惱業苦之中救度眾生故今思惟 1536 X45n0753_p0141b04
眾生墮之以何方便訪求度行向前已知戒定慧學 1537 X45n0753_p0141b05
為救度行何故今言以何拔乎前雖知彼戒等度法 1538 X45n0753_p0141b06
而猶未知用何智慧能解彼法鏡物機性隨宜攝化 1539 X45n0753_p0141b07
故興此念若爾上明護小乘中已見如來能救眾生 1540 X45n0753_p0141b08
何故此言以何濟拔然上雖見佛智能度佛果在當 1541 X45n0753_p0141b09
未可現用謂佛智外更有餘法能為濟之是故觀求 1542 X45n0753_p0141b10
以何方便。 1543 X45n0753_p0141b11
論中先解起觀方便文別有三一牒經三心就之辨 1544 X45n0753_p0141b12
因厭離牒經厭有為行深念牒經深念眾生利益牒 1545 X45n0753_p0141b13
經趣一切智無量利益示三因者明向三心能為因 1546 X45n0753_p0141b14
也二列因名舉經對顯離妄因者厭有心也由厭有 1547 X45n0753_p0141b15
為便離生業煩惱妄想名離妄因此列因名善厭有 1548 X45n0753_p0141b16
為舉經對顯不捨因者念生心也由念眾生常在世 1549 X45n0753_p0141b17
間不捨利生名不捨因此列因名深念眾生舉經對 1550 X45n0753_p0141b18
顯精進因者趣佛心也由趣佛智大利益故發懃精 1551 X45n0753_p0141b19
進名精進因此列因名趣一切智無量益者舉經對 1552 X45n0753_p0141b20
顯三重分別但釋後二初易不論就後二中乘言之 1553 X45n0753_p0141b21
便從後向前次第釋之先釋第三趣利益處牒前經 1554 X45n0753_p0141b22
文修彼道故釋經會論為修彼道發懃精進是故論 1555 X45n0753_p0141b23
家名精進因次釋第二深念牒經善化眾生釋經會 1556 X45n0753_p0141b24
論以深念心善化眾生不捨世故論家名為不捨世 1557 X45n0753_p0141c01
因依如來慧度眾生者牒舉第二標趣方便此示發 1558 X45n0753_p0141c02
起方便攝者就意以釋此依如來度生之言示現菩 1559 X45n0753_p0141c03
薩為求彼故發起方便攝修所行亦可此言示現發 1560 X45n0753_p0141c04
起攝行所為為依佛智故度眾生是故起於方便攝 1561 X45n0753_p0141c05
行下釋第三觀求方便先并舉經以成前義正由思 1562 X45n0753_p0141c06
惟以何方便度眾生故即依如來救度眾生下釋其 1563 X45n0753_p0141c07
文墮在牒經苦是生下牒上十種度生心中三種妄 1564 X45n0753_p0141c08
想對以顯之相別可知涅槃樂者牒舉經文無上涅 1565 X45n0753_p0141c09
槃簡大異小釋畢竟也是中已下解釋第四正知方 1566 X45n0753_p0141c10
便於中在先開列章門是中方便攝行有三標以舉 1567 X45n0753_p0141c11
數上來皆是方便攝行何故此處方云是中方便攝 1568 X45n0753_p0141c12
行通雖俱是於中別分上初第一牒前起後依如來 1569 X45n0753_p0141c13
慧玄舉後事作是思等訪求化行未正方便攝修所 1570 X45n0753_p0141c14
行自下方是故此標云是中方便攝行有三下列其 1571 X45n0753_p0141c15
名經有五階四對之法論攝為三言五階者一無礙 1572 X45n0753_p0141c16
智二如實覺三無生慧四禪方便五聞方便言四對 1573 X45n0753_p0141c17
者一從聞起禪二依禪定起無生慧三依彼慧起如 1574 X45n0753_p0141c18
實覺四依實覺起無礙智論今就此攝以為三初無 1575 X45n0753_p0141c19
礙智說為證盡末後聞慧說為第三彼起依止從聞 1576 X45n0753_p0141c20
起禪乃至實覺起無礙智攝為第二起上上盡言證 1577 X45n0753_p0141c21
盡者無礙佛智證中窮極名畢竟盡起上上者聞起 1578 X45n0753_p0141c22
禪定乃至實覺起無礙智名之為起起中漸增故云 1579 X45n0753_p0141c23
上上終窮佛慧名為證盡彼起依者聞慧為彼起行 1580 X45n0753_p0141c24
所依是故名聞為起依止。 1581 X45n0753_p0142a01
次舉經文經中五階義如前判初言不離無礙智者 1582 X45n0753_p0142a02
是第一階乘前思惟以何方便拔濟之言故今念知 1583 X45n0753_p0142a03
拔濟眾生不離無障解脫智也佛離垢染名無障礙 1584 X45n0753_p0142a04
德用自在名解脫智智之分齊名為智處彼無礙智 1585 X45n0753_p0142a05
不離一切如實覺者據末尋本是第二階向前無礙 1586 X45n0753_p0142a06
解脫之智由何而生即知不離八地已上如實覺起 1587 X45n0753_p0142a07
一切法者是其如來所說法也所說有二一三地中 1588 X45n0753_p0142a08
從佛聞法名為如來所說之法二八地中諸佛七勸 1589 X45n0753_p0142a09
所勸之法名為如來所說之法名此二種為一切法 1590 X45n0753_p0142a10
如實覺者亦有二種一者於彼三地所聞一切法中 1591 X45n0753_p0142a11
得如實覺謂八地中十無生忍及深行等二者七勸 1592 X45n0753_p0142a12
一切法中得如實覺謂八地中無量身等及淨佛土 1593 X45n0753_p0142a13
十自在也此等通名如實覺矣佛智依此故云不離 1594 X45n0753_p0142a14
實覺不離無行慧者是第三階向前實覺依何而生 1595 X45n0753_p0142a15
即知不離四地已上無生慧起染淨諸法集起名行 1596 X45n0753_p0142a16
四地已上證空平等見染淨行不生不滅以無染行 1597 X45n0753_p0142a17
可斷滅故名為無行若具應言無滅行也略不云滅 1598 X45n0753_p0142a18
以無淨行可修起故名無生行是故名為無生行慧 1599 X45n0753_p0142a19
實覺依此故云不離餘如論釋。 1600 X45n0753_p0142a20
論依三門次第解釋言證盡者牒舉初門住無礙者 1601 X45n0753_p0142a21
要住如來無礙智中方能拔濟經言不離帖前住也 1602 X45n0753_p0142a22
無障智處帖前智中下解第二起上上中先釋後帖 1603 X45n0753_p0142a23
釋中依經四對相依次第辨之一一對中若具為文 1604 X45n0753_p0142a24
皆應有六一舉經文二釋能依三解所依四解相依 1605 X45n0753_p0142b01
不離之義五以經帖六重分別然下文中綺互有之 1606 X45n0753_p0142b02
皆不具足今初對中但有兩句一釋不離二以經帖 1607 X45n0753_p0142b03
釋不離中句別有二初言彼盡以實覺起明上依下 1608 X45n0753_p0142b04
如來所說備如前釋八地菩薩隨入相應名如實覺 1609 X45n0753_p0142b05
以是由也彼前證盡由於如來所說法中隨順相應 1610 X45n0753_p0142b06
如實覺起非由如來所說法也二以此覺起無障智 1611 X45n0753_p0142b07
明下生上覆陳相望顯成不離經帖可知第二對中 1612 X45n0753_p0142b08
但有三句一舉經文二釋所依無生行慧三以經帖 1613 X45n0753_p0142b09
略無餘三初言此者是舉經也此經文中實覺不離 1614 X45n0753_p0142b10
無生行慧自相同相無分別者釋彼經中無生行慧 1615 X45n0753_p0142b11
染淨之有名為自相同皆空寂故云同相同中無有 1616 X45n0753_p0142b12
妄心分別染淨之行名無分別行照此名慧染法相 1617 X45n0753_p0142b13
同釋無行也淨法相同釋無生行經帖可知第三對 1618 X45n0753_p0142b14
中但有兩句一舉經文二釋能依餘略不論如是慧 1619 X45n0753_p0142b15
明不離禪者牒舉經文彼慧此中名光明者解釋能 1620 X45n0753_p0142b16
依智慧光明彼四地中無生行慧今此地中得其明 1621 X45n0753_p0142b17
相尋相取本故名彼慧為光明也依彼光明名明地 1622 X45n0753_p0142b18
者待此顯彼此得彼相名明地故明知彼慧是其光 1623 X45n0753_p0142b19
明第四對中但有三句一解能依禪方便慧二以經 1624 X45n0753_p0142b20
帖三重分別餘句略無言彼菩薩於禪定中方便決 1625 X45n0753_p0142b21
定智慧觀者解釋能依禪方便也謂彼三地修厭菩 1626 X45n0753_p0142b22
薩即於禪中修起方便決定慧故名禪方便決定慧 1627 X45n0753_p0142b23
觀非是與禪作方便故名禪方便決定慧觀如經下 1628 X45n0753_p0142b24
帖下重分別彼方便者重牒經文得勝禪者淨禪有 1629 X45n0753_p0142c01
四一者退分二者住分三勝進分四決定分今言勝 1630 X45n0753_p0142c02
禪是勝進分望前趣地方便中禪說此為勝能生勝 1631 X45n0753_p0142c03
靜故曰方便言決定者重牒經文於他決定是決定 1632 X45n0753_p0142c04
分於他四地決定向也此前方便及與決定是下文 1633 X45n0753_p0142c05
中厭分禪也智慧觀者重牒經文自智觀者簡異所 1634 X45n0753_p0142c06
生智慧明也猶下所說此地觀法不生不滅名為自 1635 X45n0753_p0142c07
觀上來釋竟是名下結下解彼起依止行中初釋後 1636 X45n0753_p0142c08
結如是慧觀依聞得者謂禪方便決定慧觀依聞生 1637 X45n0753_p0142c09
也此是彼起依止行者對前指斥聞是起依是故修 1638 X45n0753_p0142c10
者釋修所以今此定地但應修定何故修聞聞是起 1639 X45n0753_p0142c11
依是故修行是名下結前釋證盡先牒章門然後解 1640 X45n0753_p0142c12
釋起及依止先釋後結文右左耳。 1641 X45n0753_p0142c13
下釋第五攝修方便於中初明求法之行彼常懃行 1642 X45n0753_p0142c14
以何因下明求行因前中先顯求法行相是中行者 1643 X45n0753_p0142c15
牒前彼起依止之行日夜求下略顯其相然下經中 1644 X45n0753_p0142c16
有十一句此之十一對於教義斯皆是行皆是上人 1645 X45n0753_p0142c17
所成行故行別有三謂聞思修初有七句是其聞慧 1646 X45n0753_p0142c18
次一思慧後三是修若以此等令下效習通皆是法 1647 X45n0753_p0142c19
若就此中求法者說前之兩句能求行心喜下九句 1648 X45n0753_p0142c20
是所求法法中還是聞思及修九中前五是其所求 1649 X45n0753_p0142c21
聞慧行法思修行法義同前判前本分云隨聞思修 1650 X45n0753_p0142c22
照法顯現名為明地就此言耳然今論家依此後門 1651 X45n0753_p0142c23
略示其相日夜求者是其經中能求行也能求行中 1652 X45n0753_p0142c24
乃有兩句懃之與常今但舉後日夜常求懃略不論 1653 X45n0753_p0143a01
舉後攝前義在可知如是次者是喜法下所求行法 1654 X45n0753_p0143a02
依教義者所求行法依教義成聞依教生修依義成 1655 X45n0753_p0143a03
思初依教終則依義是故說言依教依義次舉經文 1656 X45n0753_p0143a04
正觀知已牒前起後觀者牒前觀求方便轉懃修下 1657 X45n0753_p0143a05
正明求行常懃是其能求行心喜等是其所求行法 1658 X45n0753_p0143a06
轉復懃者前起救度精進十心今更起於懃求法行 1659 X45n0753_p0143a07
故云轉復聞為行本故懃修之懃修何等懃修求心 1660 X45n0753_p0143a08
求於何等謂正法行教之與義是其正法依法所成 1661 X45n0753_p0143a09
聞思修等是正法行此地菩薩求彼依法所成行也 1662 X45n0753_p0143a10
此明懃求日夜求聞明其常求下明所求三慧行法 1663 X45n0753_p0143a11
言喜法者聞慧行法依教法成喜於教法名為喜法 1664 X45n0753_p0143a12
乃至第九隨順法者修慧行法依義法成隨順義法 1665 X45n0753_p0143a13
名隨順法。 1666 X45n0753_p0143a14
下論釋中先解經文後分能求所求差別前釋文中 1667 X45n0753_p0143a15
就彼初句總釋所求三慧行法有異餘義一處別解 1668 X45n0753_p0143a16
次有三句雖有能求所求之異求法心同一處解釋 1669 X45n0753_p0143a17
依法一句依教正解有異於餘一處別釋隨法下三 1670 X45n0753_p0143a18
聞思雖異莫不皆是依教所作一處辨釋後之三句 1671 X45n0753_p0143a19
行修皆降各別解釋求法行者牒初句中所求行法 1672 X45n0753_p0143a20
依教義者解正法行不釋求也教之與義是其正法 1673 X45n0753_p0143a21
聞思修等三慧行法依教義成是故經中名正法行 1674 X45n0753_p0143a22
如前說者如向經前論中說也亦可如前經中說也 1675 X45n0753_p0143a23
前段經中始從佛智乃至禪定依義而成聞依教成 1676 X45n0753_p0143a24
今還求彼依教依義所成行德故指彼也次三句中 1677 X45n0753_p0143b01
常喜樂法牒舉經文無慢心者是常求也以無慢故 1678 X45n0753_p0143b02
常能求法無妒心者是喜法也無伏他者是樂法也 1679 X45n0753_p0143b03
樂法故問非為折伏喜樂何別始心好法名之為喜 1680 X45n0753_p0143b04
終時愛味說以為樂依法牒經依大教法自見取者 1681 X45n0753_p0143b05
於教自解不由他也隨益思法并牒經文依讀誦者 1682 X45n0753_p0143b06
解隨法也隨教讀誦故云隨法依為他者解益法也 1683 X45n0753_p0143b07
依教授他名為益法上來是聞依靜思者解思法也 1684 X45n0753_p0143b08
依前教法靜處思惟故名思法下三修中初一是定 1685 X45n0753_p0143b09
後二是慧隨位以分定在此地歸依在於四地已上 1686 X45n0753_p0143b10
隨順在於八地已上究竟牒經此是修分望前聞思 1687 X45n0753_p0143b11
說為究竟亦可此是世間中極故云究竟此之究竟 1688 X45n0753_p0143b12
依義法成名究竟法下釋其相依定修者此之究竟 1689 X45n0753_p0143b13
是三地中禪定行德彼行起時還依禪定行法而成 1690 X45n0753_p0143b14
名依定修歸依牒經四地已上修慧行德為世歸趣 1691 X45n0753_p0143b15
故名歸依亦可此行趣順八地無生忍慧名為歸依 1692 X45n0753_p0143b16
此之歸依依義法成名歸依法下釋其相依出世者 1693 X45n0753_p0143b17
此之歸依是四地上所成行德彼行起時還依出世 1694 X45n0753_p0143b18
智法而成名依出世隨順牒經八地已上修慧行德 1695 X45n0753_p0143b19
順佛解脫名隨順法依解脫者略釋其相此之隨順 1696 X45n0753_p0143b20
是八地上所成行德彼行起時依於諸佛解脫法成 1697 X45n0753_p0143b21
名依解脫依諸佛下重顯其相下分能求所求差別 1698 X45n0753_p0143b22
是中求行牒上初句常求聞法牒第二句此初二者 1699 X45n0753_p0143b23
雙牒前二示常行者是向第二日夜常也示懃行者 1700 X45n0753_p0143b24
是前初句轉懃修也此是三地能求法行喜等九句 1701 X45n0753_p0143c01
示正修者是其所求正修行法下次解釋求法行因 1702 X45n0753_p0143c02
於中初先問答略顯彼常懃行以何因者舉前兩句 1703 X45n0753_p0143c03
能求之行問其因也示敬盡者總答顯因由敬重故 1704 X45n0753_p0143c04
起求法行故名敬重為求行因敬重之極名畢竟盡 1705 X45n0753_p0143c05
彼菩薩下顯其重相言彼菩薩財為首者謂彼三地 1706 X45n0753_p0143c06
求法菩薩始對財寶校量顯重終對己身事別有五 1707 X45n0753_p0143c07
財事為始故曰財首下別舉之於財寶中是初校量 1708 X45n0753_p0143c08
及王位處第二校量轉輪之報名為王位或生天處 1709 X45n0753_p0143c09
第三校量所謂帝釋世間淨處第四校量謂梵天王 1710 X45n0753_p0143c10
遠離欲染說之為淨及與己身第五校量以法重者 1711 X45n0753_p0143c11
於向五事比校度量法為重也此明前二能求行因 1712 X45n0753_p0143c12
然下經中非直明此能求行因亦彰餘九所求行因 1713 X45n0753_p0143c13
今此論家略不顯矣。 1714 X45n0753_p0143c14
經中初明常懃行因發精進下明餘喜等正修行因 1715 X45n0753_p0143c15
善中有五義別如向五事校量就初財中句別有七 1716 X45n0753_p0143c16
初至難遭是第一句能捨諸物於中初至不生難想 1717 X45n0753_p0143c17
求法捨財於說者下重人輕寶無有外財而不捨者 1718 X45n0753_p0143c18
是第二句能捨田宅無有內財而不捨者是第三句 1719 X45n0753_p0143c19
能捨妻子無有所作而不行者是第四句能捨己身 1720 X45n0753_p0143c20
為法走使無憍慢等而不捨者是第五句能捨慢心 1721 X45n0753_p0143c21
謙下求法於上不恭名為憍慢於下境界執我陵彼 1722 X45n0753_p0143c22
名為我慢於等自大名為大慢是等皆捨賢直故者 1723 X45n0753_p0143c23
釋捨慢也無苦不受是第六句苦身求法成勝財下 1724 X45n0753_p0143c24
是第七句能捨大財以求法也知法勝資名勝財心 1725 X45n0753_p0144a01
非過寶物名勝財也上來七句合為第一就財彰重 1726 X45n0753_p0144a02
勝得輪王第二校量勝得釋提第三校量梵天王處 1727 X45n0753_p0144a03
第四校量若有人下第五校量若人作言投火相與 1728 X45n0753_p0144a04
假作要言下明菩薩定心求法投身三千過重自要 1729 X45n0753_p0144a05
無憚火坑法應盡受以法自解不辭諸苦大悲為物 1730 X45n0753_p0144a06
處苦求法菩薩之儀故曰法應下次明其正修行因 1731 X45n0753_p0144a07
如是發進修諸法者依前喜等進修正行名發精進 1732 X45n0753_p0144a08
修諸正法靜處觀者是其依法起行因也此何所觀 1733 X45n0753_p0144a09
能為行因謂觀行者乃得佛法不可但以口言得淨 1734 X45n0753_p0144a10
由此起行故為行因。 1735 X45n0753_p0144a11
論中先釋求法行因文別有二一依文釋二辨所求 1736 X45n0753_p0144a12
法之差別前中依彼五種校量次第釋之釋初門中 1737 X45n0753_p0144a13
依經七句次第解釋先解後結解中初言為重法故 1738 X45n0753_p0144a14
一切捨者釋第一句彼財得處田宅能捨釋第二句 1739 X45n0753_p0144a15
遊財易捨田宅難離故次明之及彼所為內亦能捨 1740 X45n0753_p0144a16
釋第三句彼前財物皆為人類說為內法以前該後 1741 X45n0753_p0144a17
說之為及外財易捨妻子難離故次說之及彼所為 1742 X45n0753_p0144a18
亦能捨者釋第四句非直捨於內外兩財彼內外財 1743 X45n0753_p0144a19
所為己身是亦能捨身行奉給釋其相也餘物易捨 1744 X45n0753_p0144a20
己身難離故次辨之誰於此下釋第五句誰於此物 1745 X45n0753_p0144a21
能得能捨返明慢高彼意能捨順顯能離身敬易為 1746 X45n0753_p0144a22
心慢難遣故次彰矣苦無不受釋第六句情慢易息 1747 X45n0753_p0144a23
身苦難忍故次舉之得眾多下釋第七句三千重寶 1748 X45n0753_p0144a24
最難捨離是故後論上來七門次第分列下言是名 1749 X45n0753_p0144b01
財中勝者總結前七次下三門并問并釋并以經帖 1750 X45n0753_p0144b02
以其易解是故不論云何王等問以起發標問輪王 1751 X45n0753_p0144b03
等餘釋梵是菩薩下對問以顯經帖可知釋第五中 1752 X45n0753_p0144b04
先解後帖上來廣釋五門校量下次分別所求之法 1753 X45n0753_p0144b05
句偈是教義是行法然上求行求聞思修三種行法 1754 X45n0753_p0144b06
對彼求行以說其因還應於彼聞思修等以顯敬重 1755 X45n0753_p0144b07
今此何故說求教法聞依教成是故求教為成彼也 1756 X45n0753_p0144b08
下次解釋正修行因初問起發靜處思者對問辨釋 1757 X45n0753_p0144b09
下以經帖。 1758 X45n0753_p0144b10
釋厭分中初問答略顯云何問也聞諸法下對問略 1759 X45n0753_p0144b11
顯然下經中文別有三一牒前聞法靜處思量以起 1760 X45n0753_p0144b12
後厭二明厭體三明入意為順法行而不樂著今言 1761 X45n0753_p0144b13
聞已知如說行乃得法者舉後經中初段文也入禪 1762 X45n0753_p0144b14
無色無量神通舉後經中厭之體也禪與無色可是 1763 X45n0753_p0144b15
厭體無量神通是其厭果何故舉之亦是如說修行 1764 X45n0753_p0144b16
所攝故通舉之彼非樂下舉後經中第三段文入禪 1765 X45n0753_p0144b17
意也彼非樂處於中不染即後經中而不樂著世俗 1766 X45n0753_p0144b18
八禪非是菩薩所貪樂處是故於中不生愛染必應 1767 X45n0753_p0144b19
作者即後經中順法行故以此隨順無量等法故必 1768 X45n0753_p0144b20
應作。 1769 X45n0753_p0144b21
經中三分備如向辨聞諸法已牒前聞法降伏心下 1770 X45n0753_p0144b22
牒前靜處正觀心也降心閑處明捨亂過降伏其心 1771 X45n0753_p0144b23
離心過也於空閑處離身過也心作念下明思起道 1772 X45n0753_p0144b24
下厭體中住明地者起厭處也因如說行厭方便也 1773 X45n0753_p0144c01
即離已下是厭體也八禪定義廣如別章就初禪中 1774 X45n0753_p0144c02
即離欲惡不善法者是離障也釋有四種一總相釋 1775 X45n0753_p0144c03
斷除欲界惡不善故名離欲惡不善法矣二依龍樹 1776 X45n0753_p0144c04
釋遠離五欲名為離欲斷除五蓋名離不善故龍樹 1777 X45n0753_p0144c05
云趣向初禪遠離五法斷五法矣三依毗曇離五欲 1778 X45n0753_p0144c06
故名為離欲斷十惡故說為離惡除五蓋故名離不 1779 X45n0753_p0144c07
善四依成實斷貪欲心名為離欲以離欲故亦捨殺 1780 X45n0753_p0144c08
等名為離惡不善法矣有覺觀者是對治也麤思名 1781 X45n0753_p0144c09
覺細思名觀故龍樹言譬如振鈴麤聲喻覺細聲喻 1782 X45n0753_p0144c10
觀離生喜樂是其利益廢背欲惡是故生喜離過猗 1783 X45n0753_p0144c11
息故名為樂入禪行者是其定體一心支也何故獨 1784 X45n0753_p0144c12
此名為禪行一心禪體故名禪行就二禪中滅覺觀 1785 X45n0753_p0144c13
者是其滅障初禪之中覺觀有二一即定心二出定 1786 X45n0753_p0144c14
時三識身中麤動覺觀此二並是亂動之心二禪勝 1787 X45n0753_p0144c15
靜同皆滅之言內淨者是對治體若有覺觀濁亂不 1788 X45n0753_p0144c16
淨此禪勝靜離彼外亂故云內淨言一處者彰其治 1789 X45n0753_p0144c17
相彼內淨心住於一境更不餘緣故云一處故舍利 1790 X45n0753_p0144c18
弗阿毗曇言欲界地中心行六處以六識身取六塵 1791 X45n0753_p0144c19
故初禪地中心行四處以四識身行四境故以初禪 1792 X45n0753_p0144c20
上無鼻舌識故但云四二禪已上心行一處唯意識 1793 X45n0753_p0144c21
身緣法塵故又復相續無間不斷亦名一處下論釋 1794 X45n0753_p0144c22
中具此兩義無覺觀者顯其治能能治覺觀前滅覺 1795 X45n0753_p0144c23
觀直彰離過如說滅諦以為無漏今就能治彰無覺 1796 X45n0753_p0144c24
觀如說道諦以為無漏定生喜樂是其利益前初禪 1797 X45n0753_p0145a01
中創背欲惡慶離故喜今此禪中法從內生慶得故 1798 X45n0753_p0145a02
喜樂同前釋入二禪行是其禪定一心支也就三禪 1799 X45n0753_p0145a03
中言離喜者是滅障也二禪喜心分別想生動亂多 1800 X45n0753_p0145a04
過此禪定心轉寂故滅行捨念慧是其對治言行捨 1801 X45n0753_p0145a05
者是其捨支行心調停捨彼喜過故名為捨此是捨 1802 X45n0753_p0145a06
數簡異捨受故彰行也言憶念者是其念支念前喜 1803 X45n0753_p0145a07
過守心一境故稱為念念與憶俱通伴而說故云憶 1804 X45n0753_p0145a08
念憶能發悟助念力強所以通舉亦可即說念以為 1805 X45n0753_p0145a09
憶如四念處體性是慧而名為念此亦同然言安慧 1806 X45n0753_p0145a10
者是安慧支分別喜過說之為慧慧靜名安身受樂 1807 X45n0753_p0145a11
者是利益也適暢在心名為心受上品之受適遍身 1808 X45n0753_p0145a12
心就所遍處從末為名故曰身受今從後義樂實心 1809 X45n0753_p0145a13
法此處增上遍滿身心故說身受顯樂增上樂是心 1810 X45n0753_p0145a14
法心受之義不待言論言諸賢聖能說捨者此樂深 1811 X45n0753_p0145a15
勝唯有賢聖能說為過堪能捨離非凡所能彰此樂 1812 X45n0753_p0145a16
深言念受樂入三禪者是其禪體一心支也謂念自 1813 X45n0753_p0145a17
地受樂之過以入一心就四禪中斷苦斷樂滅憂喜 1814 X45n0753_p0145a18
者是滅障也舉絕四受明禪不動言斷苦者苦實在 1815 X45n0753_p0145a19
於二禪中滅為欲彰此是不動禪免絕四受故此說 1816 X45n0753_p0145a20
斷亦可指彼三禪之樂以為苦故斷三禪樂即名斷 1817 X45n0753_p0145a21
苦何故如是彼三禪樂望麤心人說之為樂望後靜 1818 X45n0753_p0145a22
心即是大苦如似世間指手打木於彼寤者說之為 1819 X45n0753_p0145a23
樂睡眠之人用為大苦此亦如是故說斷苦言斷樂 1820 X45n0753_p0145a24
者斷三禪樂彼樂麤動故此斷之先滅憂者初禪滅 1821 X45n0753_p0145b01
也先滅喜者三禪滅也並在前滅是故言先既非此 1822 X45n0753_p0145b02
滅何故論之亦為顯此不動禪故若使憂喜前地斷 1823 X45n0753_p0145b03
故彰先滅者苦亦先滅何不說先釋言彰先理亦無 1824 X45n0753_p0145b04
傷但此為明苦雖先滅對苦之樂此中斷故對樂之 1825 X45n0753_p0145b05
苦不得言先若當說言先斷苦樂人謂彼樂亦是先 1826 X45n0753_p0145b06
斷故不彰先憂之與喜能對所對並是先斷故云先 1827 X45n0753_p0145b07
滅不苦樂者是其利益餘禪之中皆先明治今此何 1828 X45n0753_p0145b08
故先說利益乘前所明斷苦斷樂對之即明不苦不 1829 X45n0753_p0145b09
樂彰益義便故先論之行實在後此乃捨受不同苦 1830 X45n0753_p0145b10
樂是故名為不苦不樂何故不名不憂不喜釋有三 1831 X45n0753_p0145b11
義一以此禪正斷樂受而復無苦翻對彼二是故名 1832 X45n0753_p0145b12
為不苦不樂二前文中先斷苦樂故偏對之明不苦 1833 X45n0753_p0145b13
樂三五受中憂喜名別三受分別憂喜二名攝入苦 1834 X45n0753_p0145b14
樂苦樂寬故捨受對之名不苦樂捨念淨者是其對 1835 X45n0753_p0145b15
治捨是捨支念是念支前三禪中有其樂故捨念不 1836 X45n0753_p0145b16
淨今此無故捨念淨也入四禪行是其禪體一心支 1837 X45n0753_p0145b17
也四空定義廣如別章此應論之四空定文至論分 1838 X45n0753_p0145b18
別順法行者為依禪定順起無量神通等故入諸禪 1839 X45n0753_p0145b19
定非愛著也。 1840 X45n0753_p0145b20
下以論釋於中但解厭行體相初後二文易解不釋 1841 X45n0753_p0145b21
論中有二一問答以顯入之所為二隨文辨釋何義 1842 X45n0753_p0145b22
故入徵問起發菩薩正應修習出道禪等是其凡夫 1843 X45n0753_p0145b23
之法何故入中問意如是今此正應問禪無色何故 1844 X45n0753_p0145b24
通問無量神通因明入禪無色之意乘以顯之是故 1845 X45n0753_p0145c01
通問下答顯之先明禪等為五眾生法門有四四無 1846 X45n0753_p0145c02
量中所為有二故有五種下別顯之言為禪慢入諸 1847 X45n0753_p0145c03
禪者有人修得世俗四禪或著禪樂或起慢高難化 1848 X45n0753_p0145c04
以道是故現入過彼所得轉其所著息彼慢意化以 1849 X45n0753_p0145c05
道也為無色慢入無色者有人修得四無色定謂是 1850 X45n0753_p0145c06
涅槃恃己所得難以道攝故須現入息彼慢意為苦 1851 X45n0753_p0145c07
生者總明慈悲二行所為為拔苦也慈行與樂云何 1852 X45n0753_p0145c08
拔苦與樂對治令離苦也下別顯之言安善者安以 1853 X45n0753_p0145c09
善因言與樂者與其樂果此是慈益言解苦者解其 1854 X45n0753_p0145c10
苦因令不受者不受苦果此是悲益為是義故須入 1855 X45n0753_p0145c11
慈悲言為解脫入喜捨者以彼脫苦慶之以喜心放 1856 X45n0753_p0145c12
捨也言為邪歸入勝通者有諸眾生歸邪外道故入 1857 X45n0753_p0145c13
勝通令信正法自下第二隨文廣釋得不退禪名三 1858 X45n0753_p0145c14
昧地解釋經中住此明地能起禪也此三昧地故能 1859 X45n0753_p0145c15
起禪前地非無簡勝異劣是中已下解釋經中因如 1860 X45n0753_p0145c16
說行離欲惡等是中禪及無色差別總判其文有四 1861 X45n0753_p0145c17
種下別分解釋解四禪中先開章門有四舉數次列 1862 X45n0753_p0145c18
其名言離障者禪定所除言對治者治障之行言利 1863 X45n0753_p0145c19
益者所成福利彼二依者一心定體對治利益二行 1864 X45n0753_p0145c20
依也何故不言離障所依彼直離過更無行體故不 1865 X45n0753_p0145c21
說之下別指斥初禪可知第二禪中離障可解就內 1866 X45n0753_p0145c22
淨中經有三句一者內淨二心一處三無覺觀論釋 1867 X45n0753_p0145c23
有四初言內淨是對治者舉初內淨將論對顯二滅 1868 X45n0753_p0145c24
覺觀者釋無覺觀成其治義三以經帖四解一處一 1869 X45n0753_p0146a01
處牒經修無漏者舉其實治無漏行也亦可修習世 1870 X45n0753_p0146a02
俗無漏言不斷者據修解一前後間絕則非一處無 1871 X45n0753_p0146a03
間不斷故云一處行一境者就境顯一二禪已上離 1872 X45n0753_p0146a04
五識身唯緣法塵名行一境餘悉可知釋三禪中離 1873 X45n0753_p0146a05
喜障者初禪最劣但滅欲惡二禪漸勝滅初禪中對 1874 X45n0753_p0146a06
治覺觀此禪轉勝故滅二禪利益喜也餘悉可知釋 1875 X45n0753_p0146a07
四空中先開章門無色三摩亦有四者舉其數也下 1876 X45n0753_p0146a08
名五神通為三摩提今名四空為三摩提次列四名 1877 X45n0753_p0146a09
名同上釋然下經中略無對治論主准前類而置之 1878 X45n0753_p0146a10
下別指斥就解空定滅障之中先解後結經言過色 1879 X45n0753_p0146a11
乃至不念別異想者論釋不同若依成實過色想者 1880 X45n0753_p0146a12
遠離色香味觸之想滅有對者還滅色香味觸之想 1881 X45n0753_p0146a13
以彼色等對礙故滅不念別者緣聲想滅聲藉眾緣 1882 X45n0753_p0146a14
擊起而生故曰別異此釋不然云何不然色有六種 1883 X45n0753_p0146a15
所謂色聲香味觸色及法塵中無作之色此六種色 1884 X45n0753_p0146a16
要攝為三一可見有對謂青黃等眼所行色二不可 1885 X45n0753_p0146a17
見有對謂耳鼻等所行之色三不可見無對謂意所 1886 X45n0753_p0146a18
行無作之色緣此三種名為色想空定滅之何不滅 1887 X45n0753_p0146a19
色但言滅想釋言空定有因有果果則絕色因不如 1888 X45n0753_p0146a20
是良以彼因色地修起未捨色形故不滅色想患可 1889 X45n0753_p0146a21
斷故滅色想何不滅識及餘心法偏言滅想理實通 1890 X45n0753_p0146a22
滅想取相強故偏說之毗曇所釋與此不異過色想 1891 X45n0753_p0146a23
者牒舉經文過眼識想者緣前第一色想滅也滅對 1892 X45n0753_p0146a24
牒經耳鼻舌身識想滅者緣前第二色想滅也想與 1893 X45n0753_p0146b01
心俱故曰和合不念牒經意想滅者緣上第三色想 1894 X45n0753_p0146b02
滅也意識分別一切法故名別異者別異相隱故復 1895 X45n0753_p0146b03
釋之眼識之想唯緣於色不解餘法得空定時舉體 1896 X45n0753_p0146b04
全離不名別異耳等亦然意識通緣一切諸法於中 1897 X45n0753_p0146b05
分取緣色義邊空定滅之緣餘法想空定不滅舉其 1898 X45n0753_p0146b06
所滅簡所不滅故云別異此三句中初句云過第二 1899 X45n0753_p0146b07
稱滅第三不念綺互言耳問曰香味二塵之想初禪 1900 X45n0753_p0146b08
已除色聲觸想二禪已離今云何言空定滅乎釋言 1901 X45n0753_p0146b09
有以香味二想雖盡初禪今言滅者治有四種一壞 1902 X45n0753_p0146b10
對治謂方便道觀下有漏苦無常等二斷對治謂無 1903 X45n0753_p0146b11
礙道正斷下過三持對治解脫為首及後一切無礙 1904 X45n0753_p0146b12
解脫持彼無為不令失壞四遠分對治解脫為首及 1905 X45n0753_p0146b13
後一切無礙解脫遠令前障畢竟不起今此空定望 1906 X45n0753_p0146b14
彼遠治是故言滅色聲觸想二禪滅者二禪已上乃 1907 X45n0753_p0146b15
至四禪當地雖無色聲觸想借初禪中三識之心見 1908 X45n0753_p0146b16
聞覺觸是故乃至第四禪中猶有此想今得空定方 1909 X45n0753_p0146b17
能滅之故說空滅是名總結下釋治中初總標舉次 1910 X45n0753_p0146b18
釋後結如是治者是總舉也對前顯治故曰如是過 1911 X45n0753_p0146b19
色等下釋顯治相於中三句次第相釋過色等想是 1912 X45n0753_p0146b20
初句也然彼色中據要唯三廣分為六所謂色聲香 1913 X45n0753_p0146b21
味觸法法者所謂無作色也緣此心想名為色等境 1914 X45n0753_p0146b22
界想也空定離此故說為過不分別色是第二句顯 1915 X45n0753_p0146b23
前過也觀色空故不分別也見無我故是第三句顯 1916 X45n0753_p0146b24
不分別色無自實名為無我此據實治故說無我此 1917 X45n0753_p0146c01
等次第以後釋前是名下結然此對治經中無文論 1918 X45n0753_p0146c02
以義安四空皆然餘悉可知。 1919 X45n0753_p0146c03
釋厭果中文別有二一結前問後略以標舉已說結 1920 X45n0753_p0146c04
也云何問也無量神通略標舉也無量是其行方便 1921 X45n0753_p0146c05
果五通是其功用果也通具有六今此三地相在世 1922 X45n0753_p0146c06
間隱其漏盡故但說五二隨文釋。 1923 X45n0753_p0146c07
經中有三一明無量二明神通三總結自在。 1924 X45n0753_p0146c08
論依此三次第解釋釋無量中初問起發經中應先 1925 X45n0753_p0146c09
解無量義廣如別章後辨其文初明慈心後彰餘三 1926 X45n0753_p0146c10
慈中句別乃有十三初句是總所謂慈心順眾生起 1927 X45n0753_p0146c11
中間十一別明慈行後一遍覆世間行者總明慈行 1928 X45n0753_p0146c12
為無量義以遍覆故論但釋慈餘三可知有三舉數 1929 X45n0753_p0146c13
次列三名眾生念者念諸眾生欲與樂也餘經論中 1930 X45n0753_p0146c14
名眾生緣緣謂心緣猶此念矣言法念者知諸眾生 1931 X45n0753_p0146c15
五陰法數及其所起善惡等法用以教化言無念者 1932 X45n0753_p0146c16
知生體空化之令入下廣分別釋初門中先牒舉數 1933 X45n0753_p0146c17
次列四名言與樂者慈心功能能與樂也言障治者 1934 X45n0753_p0146c18
慈行平等治不等障言清淨者慈體淨也前言障治 1935 X45n0753_p0146c19
當知亦淨此言清淨亦是障治是故經中名為無障 1936 X45n0753_p0146c20
為別兩門綺互言耳等是綺互前障治者舉用平等 1937 X45n0753_p0146c21
用對怨親治障義顯故名障治清淨據體體是善果 1938 X45n0753_p0146c22
所依之禪治下欲惡方起慈行非慈治遣故不名治 1939 X45n0753_p0146c23
體出垢染故得名淨言攝果者修慈福利下廣釋之 1940 X45n0753_p0146c24
眾生緣中經有八句初四與樂次二障治次一清淨 1941 X45n0753_p0147a01
後一攝果云何與樂問初門也與三舉數與欲樂者 1942 X45n0753_p0147a02
此與欲界人天五欲一切樂也言同喜者初二禪樂 1943 X45n0753_p0147a03
樂與喜俱故名同喜何者是樂而與喜同初二禪中 1944 X45n0753_p0147a04
一切因果皆是慈與通名為樂不同喜者三禪已上 1945 X45n0753_p0147a05
所有樂也彼亦通論非唯受樂名為樂也下以二門 1946 X45n0753_p0147a06
分別其樂言離苦者欲及同喜離苦名樂言離喜者 1947 X45n0753_p0147a07
不同喜也三禪已去以喜為患離之名樂此釋廣大 1948 X45n0753_p0147a08
無量三句不二亦是廣大等者釋不二也以前三樂 1949 X45n0753_p0147a09
與眾生時無簡彼此說為不二亦可前者就樂以分 1950 X45n0753_p0147a10
廣大無量此約所化亦別三種故云亦是化欲界生 1951 X45n0753_p0147a11
名為廣也化初二禪一切眾生名為大也化三禪上 1952 X45n0753_p0147a12
一切眾生名為無量當知不二即前廣等故云亦是 1953 X45n0753_p0147a13
下以經帖慈心隨順非正帖前廣帖欲樂寬故名廣 1954 X45n0753_p0147a14
大帖同喜高出名大無量帖前不同喜樂深名無量 1955 X45n0753_p0147a15
不二帖前亦廣大等釋障治中云何問也次辨障相 1956 X45n0753_p0147a16
與不愛者是一種障於怨加損名與不愛言與愛者 1957 X45n0753_p0147a17
是第二障於親與樂名為與愛下舉經文對以顯治 1958 X45n0753_p0147a18
無瞋恨者治不愛也言無對者治與愛也若有偏親 1959 X45n0753_p0147a19
便有怨對以無怨故亦無對怨所偏親也與前不二 1960 X45n0753_p0147a20
有何差別前唯就樂以明不二此就苦樂相對遣也 1961 X45n0753_p0147a21
釋清淨中云何問也下言正斷身心不調離惡業也 1962 X45n0753_p0147a22
身不調故起於殺等色心分別口亦名身心不調故 1963 X45n0753_p0147a23
起意惡業彼悉斷也斷睡眠等明離煩惱五蓋心也 1964 X45n0753_p0147a24
睡眠掉悔諸蓋等者舉前二種等餘三也五蓋之義 1965 X45n0753_p0147b01
廣如別章此應具論今離此五名為清淨下以經帖 1966 X45n0753_p0147b02
言無障者慈依禪起遠離欲惡不善障也解攝果中 1967 X45n0753_p0147b03
云何問也欲色界中正習果者慈依禪起故於色界 1968 X45n0753_p0147b04
受其正果慈行餘勢後生欲界受習果也故經說言 1969 X45n0753_p0147b05
修慈之人臥安覺安天護人愛不毒不兵水火不喪 1970 X45n0753_p0147b06
眠無惡夢死生梵天在所得利如是等也無苦事者 1971 X45n0753_p0147b07
釋義會經正習二果無苦事故經中說言無惱害也 1972 X45n0753_p0147b08
就法念中云何問也遍一切處總釋其相下別釋之 1973 X45n0753_p0147b09
如涅槃中緣利生法名為法緣地持論中緣諸眾生 1974 X45n0753_p0147b10
但是五陰因緣法數名為法緣此中具二一知五陰 1975 X45n0753_p0147b11
成眾生法二知眾生心之所起一切諸法用以化度 1976 X45n0753_p0147b12
成生法中有凡有聖今言欲色無色界等凡夫法也 1977 X45n0753_p0147b13
有學無學是聖法也三乘因行名為有學三乘極果 1978 X45n0753_p0147b14
名為無學眾生等法通結凡聖斯皆名為眾生法矣 1979 X45n0753_p0147b15
及生所有分別作者知心所起善惡法等名分別作 1980 X45n0753_p0147b16
牒法名者非人者也於此等法皆能念知經言遍至 1981 X45n0753_p0147b17
世間處者眾生世間皆盡知也釋無念中云何問也 1982 X45n0753_p0147b18
有二舉數下釋其相舉經對顯二中初一觀法體空 1983 X45n0753_p0147b19
第二遍至明空分齊自相無者列初名也色心等別 1984 X45n0753_p0147b20
名為自相體空曰無照知名念此實是慧以念名之 1985 X45n0753_p0147b21
觀法無我釋無念也無我解無觀釋念也世中最者 1986 X45n0753_p0147b22
嘆以顯勝相有名世理無超出望世間中得為最也 1987 X45n0753_p0147b23
下以經帖法還帖法界帖無我無我是其諸法之性 1988 X45n0753_p0147b24
故名為界世間最者帖世中最遍至無盡明其分齊 1989 X45n0753_p0147c01
理通廓周說為無盡觀心窮照名為遍至經言究竟 1990 X45n0753_p0147c02
帖遍至也空帖無盡上來三緣別明慈行自下總結 1991 X45n0753_p0147c03
無量之義一切世界普行故者謂於一切眾生世間 1992 X45n0753_p0147c04
慈心普故名為無量下以經帖遍覆帖普行還帖行 1993 X45n0753_p0147c05
一切世間帖世間也餘三類此不更分別下解釋通 1994 X45n0753_p0147c06
六通之義廣如別章此應具論文中論家先辨通義 1995 X45n0753_p0147c07
後釋經文前辨義中兩門分別一定通體四通明智 1996 X45n0753_p0147c08
第五明見理實五通體皆是智但彼天眼照矚分明 1997 X45n0753_p0147c09
廢體從根故說為見若爾天耳何不從根說之為聞 1998 X45n0753_p0147c10
齊類應然但智見性眼復是見見義順智故就天眼 1999 X45n0753_p0147c11
偏說為見耳聞不順故不名聞二三業分別初先略 2000 X45n0753_p0147c12
分初一神通轉變色形名身業淨天耳他心能起言 2001 X45n0753_p0147c13
說名口業淨宿命生死知過未事隔世難知唯意能 2002 X45n0753_p0147c14
了名意業淨五通是智智皆意業今隨用相為此分 2003 X45n0753_p0147c15
矣下重顯之初一身通能到生所是故名為身業清 2004 X45n0753_p0147c16
淨就口業中先牒天耳他心二通次明天耳他心所 2005 X45n0753_p0147c17
知能知說法音聲義者是耳所知天耳能聞十方眾 2006 X45n0753_p0147c18
生方言不同名為能知說法音聲用彼方言宣說諸 2007 X45n0753_p0147c19
法故名方言為說法聲天耳能聞諸佛菩薩所說法 2008 X45n0753_p0147c20
義名為能知說法義矣以知他心是他心通所知事 2009 X45n0753_p0147c21
也下明依前二種所知發起言說於中先依天耳所 2010 X45n0753_p0147c22
知正起言說後知他心說能隨物前起說中隨種種 2011 X45n0753_p0147c23
音皆盡知者牒前天耳能知種種說法音也依此義 2012 X45n0753_p0147c24
者依前天耳所知法義異名說者用前所知種種言 2013 X45n0753_p0148a01
音說前義也彼一一義各以種種言音顯之名異名 2014 X45n0753_p0148a02
說隨生用者依知他心說能隨物隨眾生說是其菩 2015 X45n0753_p0148a03
薩口業作用故名為用亦可為說令他依用名隨生 2016 X45n0753_p0148a04
用下釋意業去來二通知生過未熟不熟者去是宿 2017 X45n0753_p0148a05
命知過去根來是天眼知未來世化所成也。 2018 X45n0753_p0148a06
下釋經文云何身通問以起發經有五通就初問耳 2019 X45n0753_p0148a07
次舉經文先明身通句別十一初言菩薩現無量力 2020 X45n0753_p0148a08
一句是總餘十是別天耳通中耳淨過人略以標舉 2021 X45n0753_p0148a09
悉聞已下明過人相他心通中初總次別下總結之 2022 X45n0753_p0148a10
知心及數是初總也識體是心貪等是數別中經文 2023 X45n0753_p0148a11
有十三句論攝為八義要唯三初有四句是煩惱心 2024 X45n0753_p0148a12
次四報心後五是其起業之心五中前三是其淨心 2025 X45n0753_p0148a13
後二不淨就不淨中初句貪求後句慢高貪慢二心 2026 X45n0753_p0148a14
與上貪等有何差別而復重明體雖不殊前舉為彰 2027 X45n0753_p0148a15
煩惱心別今舉為彰起業不同所以重來宿命通中 2028 X45n0753_p0148a16
初總知生處亦能念下別知宿命種種相下總以結 2029 X45n0753_p0148a17
之知宿命中初至無量那由他劫明所知事我某處 2030 X45n0753_p0148a18
下就所知事廣明知相前中初就內報以明一生二 2031 X45n0753_p0148a19
生乃至無量後就世界成壞分齊能知一劫乃至無 2032 X45n0753_p0148a20
量第二段中初知過去八種事相後知彼此流轉之 2033 X45n0753_p0148a21
相然此八事與地持中大同少異異相如何此中第 2034 X45n0753_p0148a22
四如是色者地持中無彼就命中開一壽限故亦有 2035 X45n0753_p0148a23
八又此文中第八苦樂彼為第四唯有此異餘悉相 2036 X45n0753_p0148a24
似下總結中種種相貌說姓相等至論分別天眼通 2037 X45n0753_p0148b01
中文別有四一總明天眼清淨過人二見生下別三 2038 X45n0753_p0148b02
眼淨過人結前總文四相貌姓下結上別文初總可 2039 X45n0753_p0148b03
知第二別中句別有八初四明其所見之事後四就 2040 X45n0753_p0148b04
前所見事中明見知相前四何別初見眾生生死好 2041 X45n0753_p0148b05
醜見總報果二見善不善見總報因三貧賤富貴見 2042 X45n0753_p0148b06
別報果四隨所造業見別報因下見相中四句何別 2043 X45n0753_p0148b07
初見造惡因成就身口意惡業者是惡戒也誹謗賢 2044 X45n0753_p0148b08
聖成就邪見是惡見也二及邪見下見受苦果非直 2045 X45n0753_p0148b09
見因亦見受果是故言及言邪見者牒前邪見乘前 2046 X45n0753_p0148b10
言便故先牒之業者牒前身口意業言因緣者邪見 2047 X45n0753_p0148b11
及業能與惡道作因緣也墮惡道者墮於鬼畜生地 2048 X45n0753_p0148b12
獄者受地獄報地獄重故所以別論三成身善下見 2049 X45n0753_p0148b13
修善因翻惡可知四及正見下見受樂果翻苦可解 2050 X45n0753_p0148b14
生善道者謂生人道及諸天者是天趣也上來第二 2051 X45n0753_p0148b15
別明所見眼淨過人結上初總下結前別於中先舉 2052 X45n0753_p0148b16
未來所見相貌姓名見眾生下就彼相等明菩薩見 2053 X45n0753_p0148b17
相貌姓名與宿命中所說義同但時別耳言相貌者 2054 X45n0753_p0148b18
猶是未來一生二生乃至無量那由他劫姓者未來 2055 X45n0753_p0148b19
如是姓也名者未來如是名也准前宿命少一相字 2056 X45n0753_p0148b20
相謂未來生色飲食壽命苦樂乃至此死生彼間等 2057 X45n0753_p0148b21
下明見中初至貧富結上第一所見事也生死好醜 2058 X45n0753_p0148b22
結總報果善不善行結總報因貧賤富貴結別報果 2059 X45n0753_p0148b23
別報之因略不結之隨業受下結前第二見知相也 2060 X45n0753_p0148b24
前見善惡得苦樂報名隨業受自下第三結於禪等 2061 X45n0753_p0148c01
自在之義自在有二一於禪等出入自在是前十種 2062 X45n0753_p0148c02
深念心中明盛之心此現成就二而不隨下受生自 2063 X45n0753_p0148c03
在是前十種深念心中淳厚之心此現成就。 2064 X45n0753_p0148c04
下以論釋言身通者標牒初門得勝自在解初總也 2065 X45n0753_p0148c05
言應知者應知自在解釋經中現無量力下釋餘別 2066 X45n0753_p0148c06
有三舉數經中十句初二各一後八為一故有三也 2067 X45n0753_p0148c07
下辨其相世界列名能動釋之自身列名散等釋之 2068 X45n0753_p0148c08
下以經帖一身為多帖前散也多身為一帖前合也 2069 X45n0753_p0148c09
現沒帖隱還出帖顯作業列名依身變現有所為作 2070 X45n0753_p0148c10
名業自在此句是總有八下別先舉其數下廣辨之 2071 X45n0753_p0148c11
第七日月大神德者遊行疾也大威力者威光盛也 2072 X45n0753_p0148c12
第八句中乃至梵世是初禪上正報果也器世間者 2073 X45n0753_p0148c13
是初禪上依報果也隨意轉者於彼梵世能轉變也 2074 X45n0753_p0148c14
異界作用故曰自在。 2075 X45n0753_p0148c15
天耳通者標牒第二釋中先解耳淨過人隨能聞者 2076 X45n0753_p0148c16
是天耳也言所聞者是耳所聞聲境界也此釋耳界 2077 X45n0753_p0148c17
如實示現解清淨也所聞不謬名為如實聞之顯了 2078 X45n0753_p0148c18
故曰示現言清淨者顯前示現言諦聞者顯前如實 2079 X45n0753_p0148c19
過人牒經遠聞釋過過人聲下辨過顯遠遠處之聲 2080 X45n0753_p0148c20
人聞不及名過人聲下至阿鼻望下辨過望上應言 2081 X45n0753_p0148c21
至色究竟傍則應言乃至八方今略不論經帖可知 2082 X45n0753_p0148c22
下解悉聞人天聲等先解後帖人天大聲蚊等小聲 2083 X45n0753_p0148c23
皆悉聞也。 2084 X45n0753_p0148c24
他心通者標牒第三下釋之中先舉八數次列八名 2085 X45n0753_p0149a01
隨煩惱者是起煩惱隨緣現起名隨煩惱使者是其 2086 X45n0753_p0149a02
性成煩惱隨人名使此二煩惱生是報心後五是其 2087 X45n0753_p0149a03
起業之心五中前三是其淨心淨中學得是其定心 2088 X45n0753_p0149a04
求時名學成時名得解脫是慧後二是染妄行正行 2089 X45n0753_p0149a05
是外凡心貪求名妄離貪名正正非是染相對故來 2090 X45n0753_p0149a06
餘凡增慢是內凡心外凡之人名正凡夫內凡是彼 2091 X45n0753_p0149a07
外凡之餘名餘凡夫於彼聖道未得謂得名增上慢 2092 X45n0753_p0149a08
下廣釋之隨牒初門貪等合者心體與彼貪瞋癡等 2093 X45n0753_p0149a09
數法和合經言貪等是隨煩惱離貪瞋等非是煩惱 2094 X45n0753_p0149a10
相對故來使牒第二有惱釋之經言有染正是使體 2095 X45n0753_p0149a11
離染非使相對故來生牒第三無色二脫名無量者 2096 X45n0753_p0149a12
四定之中前二空定廣緣空識故能緣心名為無量 2097 X45n0753_p0149a13
後二略觀故非無量學牒第四散不散者不散是學 2098 X45n0753_p0149a14
散者非學相對故來經言攝心帖不散心不攝帖散 2099 X45n0753_p0149a15
得牒第五言入定者在定心也此正解得不入定者 2100 X45n0753_p0149a16
定前心也在定起者定後心也定前定後非得三昧 2101 X45n0753_p0149a17
相對故來經言住定帖在定心不住定者帖不入定 2102 X45n0753_p0149a18
及起定心得解脫者牒第六門有縛無縛釋其相也 2103 X45n0753_p0149a19
無縛是脫有縛非脫相對故來妄行正行牒第七門 2104 X45n0753_p0149a20
於名聞中現起悕望總舉過相順不順者對前過相 2105 X45n0753_p0149a21
顯其妄正順悕名聞是妄行也不順悕望是正行也 2106 X45n0753_p0149a22
經言求心帖前順也不求心者帖不順也餘凡增慢 2107 X45n0753_p0149a23
牒第八門麤細習者外凡慢麤內凡慢細細慢是彼 2108 X45n0753_p0149a24
麤家之餘名為麤細對麤辨細不取彼麤此細是彼 2109 X45n0753_p0149b01
麤家殘氣故曰習行亦知非慢略不辨釋。 2110 X45n0753_p0149b02
宿命通者標牒第四自下釋中先解初總誰能問也 2111 X45n0753_p0149b03
智能釋也如經下帖次釋別文經有兩段一所念事 2112 X45n0753_p0149b04
二念知相念何事者問初段文如經已下舉經對顯 2113 X45n0753_p0149b05
云何念者問第二段下釋有二一依文釋二重分別 2114 X45n0753_p0149b06
前釋文中因名字者釋初名也過去望今說之為因 2115 X45n0753_p0149b07
知彼因中名差別也經言我本帖前因也如是名者 2116 X45n0753_p0149b08
帖名差別家差別者謂父母家經言姓者謂氏族也 2117 X45n0753_p0149b09
言貴賤者謂剎利等好醜是色供膳依報言業行者 2118 X45n0753_p0149b10
命之因也經言壽命中年夭喪如是久住命極天算 2119 X45n0753_p0149b11
苦樂生死一處并釋衰是苦也利是樂也成者是生 2120 X45n0753_p0149b12
壞是死也經帖可知下重分別但釋四句餘者易解 2121 X45n0753_p0149b13
家牒第二釋顯可知貴賤第三釋顯可知業行是其 2122 X45n0753_p0149b14
第六第七時非時者命盡天算名為時死此釋久住 2123 X45n0753_p0149b15
中年夭喪名非時死此釋壽命如地持中有一壽限 2124 X45n0753_p0149b16
與前何別少年而死名為壽限中年死者名為久住 2125 X45n0753_p0149b17
老年死者說為久壽下解結文種種相者論有兩釋 2126 X45n0753_p0149b18
初解唯結我某處下一段之文後解通結一生二生 2127 X45n0753_p0149b19
乃至此死生彼間等初解如何種種相貌牒舉經文 2128 X45n0753_p0149b20
一切相者從如是名乃至此死生彼間等名一切相 2129 X45n0753_p0149b21
此句總結下別結之說者牒經言名稱者別結八中 2130 X45n0753_p0149b22
如是名也姓相牒經家姓等者家結家姓相結生色 2131 X45n0753_p0149b23
乃至生彼復有異下更作一釋經中相貌別結一生 2132 X45n0753_p0149b24
乃至百千那由他劫經中名姓別結名等八事差別 2133 X45n0753_p0149c01
經中相等別結生死今依此義次第釋之念一生等 2134 X45n0753_p0149c02
牒前經文是名相貌對以結之說者牒舉經中結文 2135 X45n0753_p0149c03
有一姓字略而不牒名等故者對前以結將說結名 2136 X45n0753_p0149c04
姓還結姓自餘生等略無結辭相者牒舉經中結文 2137 X45n0753_p0149c05
我於彼下對前以結。 2138 X45n0753_p0149c06
生死智通標牒第五經中就根名為天眼論從境稱 2139 X45n0753_p0149c07
名生死智眼見現境依眼見已知其未來死此生彼 2140 X45n0753_p0149c08
名生死智下廣釋之。 2141 X45n0753_p0149c09
經有四分先釋初總眼淨過人誰能見者徵問起發 2142 X45n0753_p0149c10
眼能見者對問指斥成實論中說識為見有一論師 2143 X45n0753_p0149c11
說慧為見更有論師說諸心數和合共見如阿毗曇 2144 X45n0753_p0149c12
說眼能見今言眼見與毗曇同清淨牒經審見釋淨 2145 X45n0753_p0149c13
過人牒經遠見解過次釋別文見何事者問所見事 2146 X45n0753_p0149c14
謂生死等略釋其相經帖可知云何見者問其見相 2147 X45n0753_p0149c15
如經已下舉經對顯後二結文略不解釋餘者已下 2148 X45n0753_p0149c16
重復顯之對前所見若生死等名後善惡受報為餘 2149 X45n0753_p0149c17
如二地者如前二地攝善戒中說十不善生地獄等 2150 X45n0753_p0149c18
十善因緣生人天等故今指彼以顯此地下釋結文 2151 X45n0753_p0149c19
四禪能生一切功德故名為禪此翻名為功德藂林 2152 X45n0753_p0149c20
四無色定是八解中四解脫攝故名解脫四無量心 2153 X45n0753_p0149c21
菩薩正定故名三昧此云正定餘處多說空無相願 2154 X45n0753_p0149c22
以為三昧各隨一義五通現用名三摩提此翻名為 2155 X45n0753_p0149c23
定用現前入出牒經即生心時用現前者起心欲入 2156 X45n0753_p0149c24
起心欲出名生心時即能出入名用現前此乃是前 2157 X45n0753_p0150a01
十深念中明盛之心此處成也不隨禪下牒舉經文 2158 X45n0753_p0150a02
彼淳厚心此成就者彼前十種深念心中第八淳厚 2159 X45n0753_p0150a03
此處成也彼心成故不隨禪生隨見能滿菩提法處 2160 X45n0753_p0150a04
牒舉經文與佛菩薩生一處者就自行解諸佛菩薩 2161 X45n0753_p0150a05
是己所見生道法處與彼同生自增道也地持論中 2162 X45n0753_p0150a06
就利他釋隨他見已生道法處往與同生增彼道也 2163 X45n0753_p0150a07
經帖可知。 2164 X45n0753_p0150a08
多見佛下明其地果果有三種次第同前調柔果中 2165 X45n0753_p0150a09
大判有四一調柔行二忍辱行德三明別地行四結 2166 X45n0753_p0150a10
說相前中初法次喻後合法中有四一見多佛起行 2167 X45n0753_p0150a11
之緣二供養下明能鍊行三欲薄下明垢障薄四無 2168 X45n0753_p0150a12
量劫下明所鍊淨四中初二并舉并釋後餘殘文并 2169 X45n0753_p0150a13
舉并釋前二分中見佛同前能鍊行中還初供養次 2170 X45n0753_p0150a14
明迴向後受法行供養迴向諸地相似受法修行地 2171 X45n0753_p0150a15
地皆異於佛恭敬是近友也專心聽者是聞法也受 2172 X45n0753_p0150a16
持即是繫念思也如說修者如法行也修行是總觀 2173 X45n0753_p0150a17
一切下別顯修相不生不滅真諦觀也因緣而有世 2174 X45n0753_p0150a18
諦觀也此之二門互以相成不生滅故但是緣有因 2175 X45n0753_p0150a19
緣有故無定生滅何者生滅而言觀法不生不滅生 2176 X45n0753_p0150a20
滅之義汎釋多種今此所明染法可斷說以為滅淨 2177 X45n0753_p0150a21
可修起說之為生觀此生滅即不可得名不生滅相 2178 X45n0753_p0150a22
狀如何先就凡釋後就聖論凡情妄構集起染法說 2179 X45n0753_p0150a23
染為生隱覆淨法說淨名滅當知是生無生為生生 2180 X45n0753_p0150a24
則非生滅亦如是無滅為滅滅則非滅其猶迷人取 2181 X45n0753_p0150b01
南為北北隨心起說北為生南為心隱說南為滅所 2182 X45n0753_p0150b02
生之北無生為生生則非生所滅之南無滅為滅滅 2183 X45n0753_p0150b03
則非滅據凡如此就聖云何聖慧之起翻捨妄染說 2184 X45n0753_p0150b04
之為滅本隱之淨始顯名生所生之淨無生為生生 2185 X45n0753_p0150b05
則無生滅亦如是其猶迷解捨所迷北說北為滅始 2186 X45n0753_p0150b06
悟為南說南為生始生之南無生為生生則無生所 2187 X45n0753_p0150b07
滅亦爾迷悟之義理要在斯無生為生無滅為滅即 2188 X45n0753_p0150b08
是對治因緣有也生即無生滅即無滅即是所觀不 2189 X45n0753_p0150b09
生滅也不生不滅是法實性說為真諦生滅法相說 2190 X45n0753_p0150b10
為世諦今此三地世間中滿欲入出世故依禪定為 2191 X45n0753_p0150b11
此實觀起後四地無生行慧是故上言於禪定中起 2192 X45n0753_p0150b12
智慧觀據此文矣。 2193 X45n0753_p0150b13
論中有三一解菩薩觀染淨法不見生滅但因緣有 2194 X45n0753_p0150b14
二辨法成觀三舉經帖言一切法不生滅者舉其所 2195 X45n0753_p0150b15
觀染淨法性言淨法中不見增者解觀不生不見減 2196 X45n0753_p0150b16
者解觀不滅因緣集者解觀緣有所言故者因緣集 2197 X45n0753_p0150b17
故無增無減因緣集故有增有減自下第二辨法成 2198 X45n0753_p0150b18
觀淨中無增成不見增妄中無減成不見滅畢竟無 2199 X45n0753_p0150b19
故說無一法可增減也然依對治離煩惱染般若現 2200 X45n0753_p0150b20
者成前緣集然者返前順後之辭理雖不有然依對 2201 X45n0753_p0150b21
治因緣有也經帖可知。 2202 X45n0753_p0150b22
欲縛已下經如上判論中但解調柔行相忍辱之德 2203 X45n0753_p0150b23
餘別地行及總結文易解不釋調柔相中先解法說 2204 X45n0753_p0150b24
次釋喻況合喻一文略不解釋就前法中經有四分 2205 X45n0753_p0150c01
初之兩分上已釋竟今釋後二於中先解諸縛微薄 2206 X45n0753_p0150c02
後解所鍊清淨之義然此五縛猶是經中五住煩惱 2207 X45n0753_p0150c03
五住之義廣如別章此應具論就此文中先解欲等 2208 X45n0753_p0150c04
四縛微薄次解見縛先已除滅後以經帖一切欲縛 2209 X45n0753_p0150c05
轉微薄者牒舉經文就初以舉但言欲縛若具應言 2210 X45n0753_p0150c06
欲色有縛及無明縛轉復微薄前地修始分有斷除 2211 X45n0753_p0150c07
今更厭捨離之踰前故言轉薄何不言盡乃云薄乎 2212 X45n0753_p0150c08
以此未是修道之窮未得云盡如小乘中斯陀含果 2213 X45n0753_p0150c09
除欲六品說為薄耳自下釋中句別有二一簡修異 2214 X45n0753_p0150c10
見二同無明下簡細異麤良以此四能障見修障見 2215 X45n0753_p0150c11
諦者初地所除今此斷修故須簡修異彼見惑復就 2216 X45n0753_p0150c12
修中有麤有細麤者是前二地所除微細之者此地 2217 X45n0753_p0150c13
所斷故須簡細而異於麤言斷修道欲色等者斷障 2218 X45n0753_p0150c14
修道欲等縛也欲是欲界色是色界無色是其無色 2219 X45n0753_p0150c15
界也欲界煩惱是其欲縛色界煩惱是其色縛無色 2220 X45n0753_p0150c16
煩惱是其有縛及彼因者是無明縛斷前該後故云 2221 X45n0753_p0150c17
及也然無明縛能生欲等三縛煩惱與彼為本故名 2222 X45n0753_p0150c18
彼因上來一句簡修異見同無明下簡細異麤簡之 2223 X45n0753_p0150c19
云何四縛之中麤起之者作意而生四縛別體微細 2224 X45n0753_p0150c20
習氣四縛同體同在一心闇鈍無明取成貪性說之 2225 X45n0753_p0150c21
以為欲色有縛然今此言同無明習即知非是麤起 2226 X45n0753_p0150c22
四縛四縛同體故名為同無明習氣辨其同法無明 2227 X45n0753_p0150c23
即是無明縛也習氣即是欲等三縛何故無明不名 2228 X45n0753_p0150c24
習乎然初三縛是起煩惱麤起之者說為正使微細 2229 X45n0753_p0151a01
殘氣說以為習無明體是性成細惑麤起之者說為 2230 X45n0753_p0151a02
增習微細之者說為正使今此所斷是其微細無明 2231 X45n0753_p0151a03
正使故不名習此無明地及欲等習皆悉離也前句 2232 X45n0753_p0151a04
之中先彰其斷後出所斷修道四縛今此句中先舉 2233 X45n0753_p0151a05
所離無明及習後彰遠離文左右耳言諸見縛於初 2234 X45n0753_p0151a06
地中見時斷者此解見縛先除滅也昔來相傳三地 2235 X45n0753_p0151a07
已還名為見諦以此文驗人言定謬經帖可知不復 2236 X45n0753_p0151a08
現下解釋第四所鍊淨也不復現斷妄貪等者牒舉 2237 X45n0753_p0151a09
經文一切煩惱皆名為妄但現起者情妄麤顯故說 2238 X45n0753_p0151a10
為妄此妄貪等前地已除故今不復現集對治斷妄 2239 X45n0753_p0151a11
貪等斷不善習非斷麤者釋其相也明此地中現集 2240 X45n0753_p0151a12
對治但斷貪等不善根習非斷麤起言麤煩惱前地 2241 X45n0753_p0151a13
斷者欲等三縛障見義邊初地已斷障修麤者二地 2242 X45n0753_p0151a14
已除故云前斷下以經帖然諸煩惱要唯有二一者 2243 X45n0753_p0151a15
不善如凡所起二者是善愛佛名貪憎厭世間說之 2244 X45n0753_p0151a16
為瞋分別有無說以為癡不善煩惱斷處有三一者 2245 X45n0753_p0151a17
正起初地時盡二者習起所謂誤心犯戒煩惱二地 2246 X45n0753_p0151a18
時斷三不善根使任性成就三地已上漸次斷除八 2247 X45n0753_p0151a19
地時盡善法煩惱斷處亦三一者正起地上漸斷八 2248 X45n0753_p0151a20
地時盡二者習起八地已上漸次斷除十地時盡三 2249 X45n0753_p0151a21
者使性至佛乃盡今此但斷不善之性故說不現斷 2250 X45n0753_p0151a22
妄貪等下釋喻中句別有四一舉喻文二示不減下 2251 X45n0753_p0151a23
顯其喻意三厭世間勝前不失約喻顯法亦得名為 2252 X45n0753_p0151a24
釋法同喻此地修善厭離下欲行無退失如彼真金 2253 X45n0753_p0151b01
重以火鍊稱兩無減四經帖可知忍辱已下解釋忍 2254 X45n0753_p0151b02
行句別十二攝為四對初二一對略明忍辱安樂之 2255 X45n0753_p0151b03
行次有五句復為一對廣前二行次有三句復為一 2256 X45n0753_p0151b04
對明向忍辱安樂之因末有兩句復為一對明離忍 2257 X45n0753_p0151b05
辱安樂行障釋初對中初舉次釋後以經帖下重分 2258 X45n0753_p0151b06
別忍辱安樂轉明淨者此舉經也他人下釋加惡辱 2259 X45n0753_p0151b07
也能受忍也於辱能忍故名忍辱善護他心釋安樂 2260 X45n0753_p0151b08
也經帖可知下重分別加惡不改牒初句論善護他 2261 X45n0753_p0151b09
心牒後句論分別示者用此兩句分別經中忍辱安 2262 X45n0753_p0151b10
樂加惡不改分別忍辱善護他心分別安樂第二對 2263 X45n0753_p0151b11
中初之兩句廣前安樂後之三句廣上忍辱作惡疑 2264 X45n0753_p0151b12
者彼前眾生於菩薩所曾為損惱名為作惡忖己有 2265 X45n0753_p0151b13
惡疑菩薩瞋故曰懷疑現同伴者菩薩將護身與彼 2266 X45n0753_p0151b14
同愛語誨誘口將順也經言同和帖同伴也言柔濡 2267 X45n0753_p0151b15
者帖愛語也次三句中加惡不瞋者眾生以身加損 2268 X45n0753_p0151b16
菩薩菩薩於彼不生瞋也聞罵不報者彼前眾生口 2269 X45n0753_p0151b17
罵菩薩菩薩不報不憂惱者自有身口雖不返報內 2270 X45n0753_p0151b18
心變動菩薩不爾泰然無餘故不憂惱經言不瞋帖 2271 X45n0753_p0151b19
不瞋也言不動者帖不報也言不濁者帖不憂惱第 2272 X45n0753_p0151b20
三對中初句是其安樂之因後二是其忍辱之因過 2273 X45n0753_p0151b21
去不慢去習敬行自與善語現心卑濡以卑濡故自 2274 X45n0753_p0151b22
身與彼眾生善語經言不高帖過不慢下我帖後自 2275 X45n0753_p0151b23
與善語就後兩句忍辱因中初句為化不悕他敬後 2276 X45n0753_p0151b24
句施恩不望他報若有悕敬望報之心少不稱意則 2277 X45n0753_p0151c01
便生瞋由無悕望故於他人不敬不報能忍不瞋故 2278 X45n0753_p0151c02
說此二以為忍因義意如是不悕敬者以道化他不 2279 X45n0753_p0151c03
求敬也經言所作不悕心者於眾生中所作化益無 2280 X45n0753_p0151c04
悕敬心於所作事不求報者作益他事不期報也第 2281 X45n0753_p0151c05
四對中初句明離安樂行障後句明離忍辱障也非 2282 X45n0753_p0151c06
不實心釋不諂也及無偏心釋不曲也以安樂心謙 2283 X45n0753_p0151c07
下隨物相同曲諂故今明實而復不偏下以經帖言 2284 X45n0753_p0151c08
不諂者帖非不實言不曲者帖無偏心微垢離者微 2285 X45n0753_p0151c09
細瞋習皆悉斷離忍行淨也下以經帖不稠林者帖 2286 X45n0753_p0151c10
離微垢隱覆心也轉明淨者總結諸句。 2287 X45n0753_p0151c11
此後攝報異前二地異相如何前二地中初明在家 2288 X45n0753_p0151c12
後明出家從此已後攝報果中皆無出家良以諸天 2289 X45n0753_p0151c13
無出家故既無出家云何開分一地分二一上勝身 2290 X45n0753_p0151c14
忉利王等二上勝果能除眾生貪欲等是於中有二 2291 X45n0753_p0151c15
一自分行二常生下是其勝進於中初明勝進之心 2292 X45n0753_p0151c16
復從是念發精進下明勝進行自後諸地皆同此判 2293 X45n0753_p0151c17
宜須記知。 2294 X45n0753_p0151c18
十地義記卷第四末(終) 2295 X45n0753_p0151c19
  2296 X45n0753_p0151c20
 永保元年六月一交了。 2297 X45n0753_p0151c21
 承曆四年(歲次庚申)秋於丹後國令書寫四帖了依一 2298 X45n0753_p0151c22
 本書勵無力以禪林寺﹝彳*多﹞事了。 2299 X45n0753_p0151c23
        東大寺三論宗實伊之本。 2300 X45n0753_p0151c24

 

 

 

 

 

          網頁版大藏經之資料來源:中華電子佛典協會

             以下是資料來源的相關訊息:

【經文資訊】卍新纂續藏經 第四十五冊 No. 753《十地經論義記》CBETA 電子佛典 V1.4 普及版

# 卍 Xuzangjing Vol. 45, No. 753 十地經論義記, CBETA Chinese Electronic Tripitaka V1.4, Normalized Version

=========================================================================

十地義記卷第四

本經佛學辭彙一覽(共 706 條)

一切世間

一切法

一切智

一切智者

一切諸法

一化

一心

一地

一如

一行

一明

一法

一剎

一剎那

一相

一真

一智

九地

九部經

二入

二凡

二心

二因

二如

二行

二利

二忍

二戒

二求

二見

二足

二明

二果

二空

二門

二乘

二教

二無我

二愛

二煩惱

二義

二道

二語

二障

二諦

二禪

二觀

人天

人空

人無我

人道

入心

入定

八苦

八難

十二因緣

十力

十不善業

十心

十方

十地

十念

十度

十惡

十善

十業

十種眾生

三不善根

三五

三分

三心

三世

三因

三有

三自性

三行

三受

三明

三果

三法

三治

三昧

三毒

三界

三苦

三乘

三修

三教

三塗

三業

三境

三語

三障

三慧

三摩

三緣

三論

三論宗

三學

三縛

三禪

三舉

三識

三寶

三覺

三觀

下方

下地

上二界

上人

上界

上慢

凡夫

口四

口業

大心

大乘

大乘心

大乘法

大悲

小乘

小乘法

不生

不生不滅

不退

中有

中觀

五受

五明

五法

五法

五品

五神通

五欲

五眾

五通

五陰

五過

五蓋

五識

內凡

六入

六門

六處

六通

六道

六塵

六識

分別

化生

天眼

天眼通

天趣

心心

心地

心行

心所

心法

心相

心要

心通

心經

心緣

方便

世法

世界

世間

世諦

他心通

出世

出要

出家

出離

功德

四一

四大

四分

四心

四行

四住

四依

四念處

四空

四空定

四相

四苦

四重

四倒

四真諦

四教

四無量心

四諦

四禪

四顛倒

外凡

外道

平等

本心

本願

正行

正見

正定

正念

正果

正法

正法依

正報

正覺

犯戒

生因

生死

生即無生

生滅

用大

示現

任運

共相

同行

同相

名相

因明

因果

因緣

地上

地大

地獄

多生

妄分別

妄心

妄見

妄染

妄想

妄語

如來

如來慧

如法

如是相

如實

如實智

安心

安隱

成佛

有法

有流

有為

有為法

有頂

有無

有漏

有學

死相

自在

自在天

自性

自相

舌識

色心

色有

色界

行供養

行法

行者

行相

行苦

行捨

行教

行解

行證

行願

佛七

佛土

佛因

佛果

佛法

佛教

佛智

佛境

佛說

佛慧

作意

作業

別相

別報

利他

利生

利物

利養

即離

妙法

忍行

忍辱

戒力

戒名

戒行

戒取

戒定

戒定慧

戒波羅蜜

戒相

戒經

戒學

我見

我相

我慢

見取

見性

見流

見惑

見道

見縛

見諦

言教

身心

身受

身苦

身業

身識

邪外

邪見

邪命

那由他

事相

依止

依他

依果

依報

供養

來果

兩舌

受持

定力

定智

定聚

定慧

彼岸

念力

念念

念法

念處

忿怒

所作

拔苦

放逸

明地

果果

果報

法化

法名

法住

法佛

法性

法性

法空

法門

法流

法界

法相

法音

法處

法無我

法雲

法想

法塵

法數

法樂

法緣

法顯

法體

知法

空見

空定

空無

空無我

空慧

舍利

舍利弗

初地

初果

初禪

長者

阿含

阿鼻

非人

非時

信心

信樂

剎那

前念

南無

威儀

帝釋

度生

律儀

律儀戒

後報

思惟

思慧

持戒

染法

染著

流轉

界地

相應

苦本

苦因

苦行

苦果

苦苦

苦集滅道

苦諦

降伏

降魔

倒見

修行

修得

修善

修道

修慧

差別

涅槃

涅槃城

涅槃樂

畜生

畜生因

病苦

真心

真如

真諦

破戒

神力

神通

般若

退轉

迴向

馬鳴

假名

執著

寂常

寂滅

寂靜

宿命

宿命通

得度

得道

掉悔

捨心

捨受

教化

教行

教法

梵天

梵天王

梵行

欲染

欲流

欲界

殺生

清淨

深心

深行

淨心

淨名

淨佛

淨戒

淨德

現世

現成

現前

畢竟無

異相

眾生

眾生心

眾生世間

眼識

第一義

第二禪

第四禪

習性

習氣

貪使

貪欲

貪著

貪愛

最後身

勝果

喜捨

喜樂

報因

惡口

惡因

惡行

惡見

惡果

惡報

惡業

惡道

惡趣

惡魔

散心

智光

智者

智度

智眼

智智

智慧

智慧光

智證

無生

無生忍

無色界

無作

無我

無始

無念

無明

無為

無畏

無相

無常

無常依

無貪

無減

無量

無量劫

無量義

無間

無慚

無漏

無漏智

無盡

無餘

無學

無礙

無礙智

無礙解

發心

發通

等心

等至

等智

結解

善力

善心

善巧

善因

善果

善法

善知識

善根

善惡

善業

菩提

菩薩

菩薩乘

著我

虛妄

鈍根

順世

亂心

意三

意業

意樂

意識

慈悲

愛見

愛著

愛語

愛縛

業有

業果

業通

業障

極果

滅法

滅後

滅道

滅諦

煩惱

煩惱業苦

煩惱魔

經論

聖人

解行

解空

解脫

辟支

辟支佛

道中

道行

道果

道前

道諦

道觀

違順

過去

過未

厭世

厭求

壽命

壽者

實有

實性

實相

實相觀

實智

實語

對治

慚愧

漏盡

漸斷

盡未來際

睡眠

種性

精進

綺語

聞法

聞思修

聞慧

說法

增上

增上心

增上慢

增長

慧能

慧遠

慧學

樂受

樂果

樂說

熱惱

瞋恚

緣心

緣生

緣事

緣緣

緣覺

諸天

諸有

諸佛

諸見

諸法

賢聖

輪王

輪轉

餓鬼

餓鬼因

器世間

學無學

導師

憶持

機性

隨順

隨煩惱

隨緣

龍樹

檀那

檀度

禪行

禪定

總別

總相

聲聞

聲聞乘

聲聞緣覺

還滅

斷滅

歸依

歸依法

薩婆若

離生

離垢

離相

壞苦

羅剎

識身

證法

譏嫌

顛倒

覺者

覺觀

釋梵

饒益

攝心

攝受

攝眾生戒

攝善法戒

歡喜

讀誦

變易

顯示

體性

體空

體相

觀心

觀行

觀法

觀門

觀智

觀慧

憍慢

麤惡語

波羅蜜

四門

四流

二涅槃

大藏經 冊別目錄