十地義記卷第二本(此卷盡以何因) 1 X45n0753_p0055a01
    淨影釋 慧遠 撰 2 X45n0753_p0055a02
請中初先結前生後下隨文釋釋中略以四門分別 3 X45n0753_p0055a03
一明請中所顯之法二明依法所成之行三以請分 4 X45n0753_p0055a04
對後廣說互相起成四分文解釋。 5 X45n0753_p0055a05
所顯法者此請分中正顯地體體謂出世合如真證 6 X45n0753_p0055a06
此體出相心言不及故下請中因嘿同請廣顯地法 7 X45n0753_p0055a07
離名出相不可宣示以此息相遺說之言用顯地實 8 X45n0753_p0055a08
所顯如是。 9 X45n0753_p0055a09
所成行者前本分中舉地嘆勝生眾樂欲今顯地實 10 X45n0753_p0055a10
為生眾解解前所明離相地法所成如是。 11 X45n0753_p0055a11
相起成者今先以說成於請分後以請分起下廣說 12 X45n0753_p0055a12
言成請者請中所顯地之體實離相難彰非詮不顯 13 X45n0753_p0055a13
詮別有二一行二教言行詮者所謂因分方便之行 14 X45n0753_p0055a14
此行隨緣依教修起故說分下依言起行用表真德 15 X45n0753_p0055a15
言教詮者謂以言教遠標真德故說分下依行起說 16 X45n0753_p0055a16
顯彼法也言起說者於中有二一對後行明相因起 17 X45n0753_p0055a17
以此請中所生之解起後說中所修之行若無真解 18 X45n0753_p0055a18
所行顛倒不能為彼趣證方便故以請中所生真解 19 X45n0753_p0055a19
起彼行也二對後教明相因起於中有三第一就彼 20 X45n0753_p0055a20
菩薩眾請以起後說彼金剛藏欲說地法眾若不請 21 X45n0753_p0055a21
不顯法重則不得說故因眾請起後說也二就佛加 22 X45n0753_p0055a22
請以起後說於中有三一就佛請以起後說彼金剛 23 X45n0753_p0055a23
藏欲說地法諸佛不請不顯法重不得令眾尊敬攝 24 X45n0753_p0055a24
受徒說無益是故嘿住由佛請故得顯法重令眾尊 25 X45n0753_p0055b01
敬方得宣說故以佛請起於後說二就佛加以起後 26 X45n0753_p0055b02
說彼金剛藏欲說地法懼眾不堪不得宣說是以嘿 27 X45n0753_p0055b03
住由佛放光加被聽者令其堪聞方得宣說故以佛 28 X45n0753_p0055b04
加起於後說三就佛教以起後說彼金剛藏欲為眾 29 X45n0753_p0055b05
說懼眾不信嘿住不說由佛教已宣說之儀大眾知 30 X45n0753_p0055b06
是如來所教言雖寄傳金剛藏口皆是佛教語必可 31 X45n0753_p0055b07
信方得說地此前三句合為第二就佛加請以起後 32 X45n0753_p0055b08
說三以義說二大起於後說彼金剛藏欲說地法懼 33 X45n0753_p0055b09
人於中隨說取著不得宣說故下文中辨彰地實微 34 X45n0753_p0055b10
妙離言說唯在因令眾正知後方得說此起後教。 35 X45n0753_p0055b11
分文釋者就此請中大判有二一金剛藏說已嘿住 36 X45n0753_p0055b12
菩薩及佛咸皆共請二觀察下示說分齊令眾正知 37 X45n0753_p0055b13
前中隨人分請為三一解脫請二大眾請三佛加請 38 X45n0753_p0055b14
就此三中三門分別第一就彼一人多人正助分別 39 X45n0753_p0055b15
解脫一人是其正請佛眾多人是其助請彼解脫月 40 X45n0753_p0055b16
是眾上首知眾有疑為之啟請然彼請中云眾堪聞 41 X45n0753_p0055b17
眾若不自彰己能聞解脫月語便是虛謬彼金剛藏 42 X45n0753_p0055b18
何緣肯說故須大眾顯己堪聞助成彼請又解脫月 43 X45n0753_p0055b19
請辭之中云佛加力令人信解若佛不加解脫月語 44 X45n0753_p0055b20
復是虛妄彼金剛藏何由肯說為覆其言佛同加請 45 X45n0753_p0055b21
二佛菩薩相對分別前菩薩請為顯地法菩薩所學 46 X45n0753_p0055b22
後佛加請為彰地法是佛所證以佛菩薩同依此故 47 X45n0753_p0055b23
顯法要勝令人重敬後方得說三以一人多人及佛 48 X45n0753_p0055b24
分別於中有二一為起說二顯法重言為說者彼金 49 X45n0753_p0055c01
剛藏說已嘿住不廣分別解脫眾首宜騰眾意為之 50 X45n0753_p0055c02
先請一人之感未若多人故次第二明其眾請同類 51 X45n0753_p0055c03
啟請牽感猶微故次第三明諸佛請為重法者不請 52 X45n0753_p0055c04
自說無由得顯法之尊重故解脫月為法先請一人 53 X45n0753_p0055c05
之請顯法不勝故次第二大眾同請菩薩學人顯法 54 X45n0753_p0055c06
未極故次第三諸佛加請。 55 X45n0753_p0055c07
解脫請中三門分別一請法分別諸經啟請法不過 56 X45n0753_p0055c08
三何故如是多則煩廣少不慇至故隨一化遣廣去 57 X45n0753_p0055c09
略極為三耳今解脫月依法三請通眾及佛請合有 58 X45n0753_p0055c10
五二請儀分別諸經請儀不過嘆人不過嘆法嘆人 59 X45n0753_p0055c11
之中無過說聽今解脫月三請之中前二嘆人後一 60 X45n0753_p0055c12
嘆法請儀如是眾及佛請亦同此儀三分文辨釋解 61 X45n0753_p0055c13
脫請中文別三對皆初說者嘿違不說後明啟請第 62 X45n0753_p0055c14
一對中初金剛藏說已嘿住後解脫月知眾心疑為 63 X45n0753_p0055c15
之問請仁者堪說大眾能聞何故不說此第一對第 64 X45n0753_p0055c16
二對中初金剛藏乘前請問顯己嘿意以為酬答以 65 X45n0753_p0055c17
法難說證信難得故我不說解脫乘此嘆眾重請我 66 X45n0753_p0055c18
謂仁者更有何意乃云證信難得不說今此菩薩善 67 X45n0753_p0055c19
淨眾集有證有信仁者宜說此第二對上來兩對嘆 68 X45n0753_p0055c20
人以請第三對中初金剛藏乘前請言舉損以違雖 69 X45n0753_p0055c21
此眾淨餘樂小者聞生疑惑長受衰惱有斯兩損故 70 X45n0753_p0055c22
我不說解脫乘此嘆法重請仁者但說莫慮眾疑諸 71 X45n0753_p0055c23
佛護念令人易解又說多益勿懼衰惱然解脫月請 72 X45n0753_p0055c24
義有餘彼金剛藏違請理盡於斯絕言但為重法嘿 73 X45n0753_p0056a01
待餘請初對經中初金剛藏說已嘿住是時已下明 74 X45n0753_p0056a02
眾心疑解脫為請前中兩句初金剛藏說地名已牒 75 X45n0753_p0056a03
前起後二嘿不說正待後請下眾對此生欲生疑就 76 X45n0753_p0056a04
下請中初明大眾聞名欲義睹嘿生疑時大眾下明 77 X45n0753_p0056a05
解脫月知疑為請復就前中初對說名聞已欲義作 78 X45n0753_p0056a06
是念下對不分別睹嘿生疑何因何緣疑怪之辭是 79 X45n0753_p0056a07
金剛藏嘿不解者出所疑事何因何緣通釋是一蓋 80 X45n0753_p0056a08
是世人疑怪之常辭世間之人凡有所疑便作是言 81 X45n0753_p0056a09
此何因也此何緣也於中別分非無差異異相如何 82 X45n0753_p0056a10
言何因者對彼說人以生疑念何因不說彼金剛藏 83 X45n0753_p0056a11
不堪說耶言何緣者對其聽眾以生疑念何緣不說 84 X45n0753_p0056a12
我等大眾不堪聞耶疑意如是就解脫月知疑請中 85 X45n0753_p0056a13
句別有三一標請主解脫菩薩二知眾疑為之偈請 86 X45n0753_p0056a14
以解脫月眾之上首豫察物情故知眾疑因緣具足 87 X45n0753_p0056a15
而嘿不說可怪之甚故眾深疑三舉請辭下依此三 88 X45n0753_p0056a16
以科論文宜審記知。 89 X45n0753_p0056a17
請辭之中偈文有五兩門分別一徵請分別徵者徵 90 X45n0753_p0056a18
嘿拂遣眾疑請者請說遂眾心欲偈中初二徵問嘿 91 X45n0753_p0056a19
意何故之言徵問辭也第三一偈請其宣說唯願之 92 X45n0753_p0056a20
言是請辭也後之兩偈略無徵請理應齊有偈迮故 93 X45n0753_p0056a21
無二就所嘆說聽分別初偈嘆彼說者堪說為遣大 94 X45n0753_p0056a22
眾何因之疑後之四偈嘆眾堪聞為遣大眾何緣之 95 X45n0753_p0056a23
疑嘆說者中初何故者徵問之辭下言不釋徵問之 96 X45n0753_p0056a24
相應言何故不解釋也言淨覺等徵問所以仁者內 97 X45n0753_p0056b01
有淨覺諸德更有何因而不解釋問相如此文中淨 98 X45n0753_p0056b02
覺是其總也淨心思法故云淨覺淨覺成人名淨覺 99 X45n0753_p0056b03
人亦可此人內有淨覺名淨覺人念等是別淨覺有 100 X45n0753_p0056b04
二一攝對治內備諸德二離諸過說時無失念智具 101 X45n0753_p0056b05
者是攝治也念是四念智是如智功德具下是離過 102 X45n0753_p0056b06
也所離有三一慳嫉過二說懈怠三不樂說功德具 103 X45n0753_p0056b07
者離初過也言說地者離第二過言有力者離第三 104 X45n0753_p0056b08
過。 105 X45n0753_p0056b09
後四偈中初之兩偈嘆同法眾次有一偈嘆異法眾 106 X45n0753_p0056b10
後之一偈總嘆二眾然此亦名同生異生同法異法 107 X45n0753_p0056b11
就行所依以別其眾初地已上與解脫月同證法性 108 X45n0753_p0056b12
名曰同法地前未同名為異法同生異生就報以分 109 X45n0753_p0056b13
汎解有二一就報實以分異同初地已上與解脫月 110 X45n0753_p0056b14
同法性身名曰同生解行已前雜業未捨果報不純 111 X45n0753_p0056b15
未與解脫同法性身名為異生二隨報相以別同異 112 X45n0753_p0056b16
莫問世間及以出世與解脫月同稟人報說為同生 113 X45n0753_p0056b17
餘龍鬼等名為異生以斯眾中雜諸趣故此雖優降 114 X45n0753_p0056b18
同能受法是故斯嘆前同法中初偈嘆根後偈嘆欲 115 X45n0753_p0056b19
根是宿習欲是現起若彼聽者單欲無根雖聞不解 116 X45n0753_p0056b20
有根無欲設聞不受故須並嘆初嘆根中言何故者 117 X45n0753_p0056b21
徵問之辭下言不演徵問之相應言何故不演義也 118 X45n0753_p0056b22
餘決定等徵問所由大眾既有決定法器仁者何故 119 X45n0753_p0056b23
不演其義問相如是然此偈中何故之言若准前偈 120 X45n0753_p0056b24
應貫偈首若別為問句句皆有今就後句徵問何故 121 X45n0753_p0056c01
類上皆爾言決定者根性明了離於疑闇故名決定 122 X45n0753_p0056c02
此同法眾咸皆決定名此一切此句是總於中有三 123 X45n0753_p0056c03
一上決定謂菩薩也內懷道意故名菩薩二名聞決 124 X45n0753_p0056c04
定謂大名稱顯體為名標德為稱通則是一三攝受 125 X45n0753_p0056c05
決定謂說地名此三論中廣釋其相言不演者猶前 126 X45n0753_p0056c06
偈中不解之辭偈文巧妙綺互言耳。 127 X45n0753_p0056c07
次一偈中此眾樂聞正明有欲此同法眾非此異法 128 X45n0753_p0056c08
下之三句勸請令說佛子無畏是勸辭也呼金剛藏 129 X45n0753_p0056c09
以為佛子非喚大眾智者道此大眾有智言無畏者 130 X45n0753_p0056c10
勸金剛藏莫畏此眾不堪聞也如是地義願分別說 131 X45n0753_p0056c11
是請說也。 132 X45n0753_p0056c12
嘆異眾中初句是總此異生眾根欲無濁故云清淨 133 X45n0753_p0056c13
餘句是別別中明眾離六種濁故得清淨離懈怠者 134 X45n0753_p0056c14
求心策懃離不欲濁嚴者明眾威儀嚴整離威儀濁 135 X45n0753_p0056c15
淨者明眾聽法心淨遠離蓋濁安住堅固明無惡心 136 X45n0753_p0056c16
除異想濁功德具者宿善深厚遠離不足功德濁也 137 X45n0753_p0056c17
言智具者根性明利遠離癡濁此六種中初離懈怠 138 X45n0753_p0056c18
嚴及堅固是其欲也淨德智具是其根也隨行差別 139 X45n0753_p0056c19
故分六耳。 140 X45n0753_p0056c20
後總嘆中迭相瞻者同法異法互相瞻望齊心求法 141 X45n0753_p0056c21
情無乖異故名相瞻住者住於求法心也自有求法 142 X45n0753_p0056c22
而懷嫉慢故復須言一切咸敬咸謂皆也下之半偈 143 X45n0753_p0056c23
喻顯敬相齊心趣證如蜂欲熟蜜專意求教如渴思 144 X45n0753_p0056c24
甘露又復如蜂以心趣法如渴思露求法入心。 145 X45n0753_p0057a01
論中有二一解剛藏嘿住之意二釋解脫為眾諮請 146 X45n0753_p0057a02
前解嘿中何故問也前已自說今何故嘿下對釋之 147 X45n0753_p0057a03
汎解嘿意具有五種一欲令大眾渴仰請法二欲使 148 X45n0753_p0057a04
諸佛咸皆共請以顯法重增眾尊敬三為使諸佛加 149 X45n0753_p0057a05
被聽者於說能受四為使諸佛教已說儀令物生信 150 X45n0753_p0057a06
五欲因嘿令其眾請得顯地法寂滅離言具斯五義 151 X45n0753_p0057a07
是故須嘿今就初二以釋嘿意餘之三意寄顯文中 152 X45n0753_p0057a08
欲令渴者使諸菩薩渴法請也復增敬者為令諸佛 153 X45n0753_p0057a09
同共加請顯法尊重增眾敬也。 154 X45n0753_p0057a10
自下第二釋解脫請然上經中初明眾疑後解脫請 155 X45n0753_p0057a11
今此論家略不解釋大眾疑念以眾疑念備顯在於 156 X45n0753_p0057a12
解脫請中更無別意所以不論就釋解脫啟請之中 157 X45n0753_p0057a13
文別有三依前經中三句釋也一釋解脫初請所以 158 X45n0753_p0057a14
二解偈請三說何義下解釋偈辭初中何故徵問起 159 X45n0753_p0057a15
發向前文中大眾先疑何故請中解脫先請問意如 160 X45n0753_p0057a16
是下對釋之句別有三初言彼眾上首故者正解解 161 X45n0753_p0057a17
脫先請所以彼解脫月是其同法異法眾首故先為 162 X45n0753_p0057a18
請二餘問下明懼眾亂不得眾請下大眾請何故不 163 X45n0753_p0057a19
亂依解脫月啟請儀故三眾調下明眾調故餘者不 164 X45n0753_p0057a20
請眾若不調不避眾亂。 165 X45n0753_p0057a21
次釋偈請先問起發直言得請何故偈請下釋有三 166 X45n0753_p0057a22
一辨偈相二論立意三明所為言偈相者汎釋有三 167 X45n0753_p0057a23
一偈句名偈但使諸字共成一句四句一偈不簡長 168 X45n0753_p0057a24
行偈頌之別外國之法八字成句四句一偈等偈如 169 X45n0753_p0057b01
是若不等偈多少不定二偈義名偈莫問長行及以 170 X45n0753_p0057b02
偈頌隨言多少但令詮表一義周訖方名為偈三偈 171 X45n0753_p0057b03
頌名偈欲以等言偈頌諸法說之為偈今此所論偈 172 X45n0753_p0057b04
頌名偈言立意者立意有二一偈言巧約少字之中 173 X45n0753_p0057b05
能攝多義易解易持故立偈頌二偈言美妙用之讚 174 X45n0753_p0057b06
詠是故須立今言少字攝多義者是初意也為以少 175 X45n0753_p0057b07
字廣攝說聽菩薩德故諸讚嘆者多以偈頌是後意 176 X45n0753_p0057b08
也為欲讚美說聽者德故須偈請言所為者為人有 177 X45n0753_p0057b09
五一為利人略言解法不假廣說故以偈頌二為鈍 178 X45n0753_p0057b10
人一聞不得重為偈頌三者為於後來眾生欲聞前 179 X45n0753_p0057b11
法重為偈頌如涅槃說四為好於美語眾生故以偈 180 X45n0753_p0057b12
頌五為破於邪見眾生有人說言外道法中則有美 181 X45n0753_p0057b13
言佛法則無為破此見故以偈頌今此偈者為利根 182 X45n0753_p0057b14
人略言顯法故以偈頌。 183 X45n0753_p0057b15
下釋偈文於中有四一略顯偈相并顯偈意二分判 184 X45n0753_p0057b16
偈文三隨文解釋四相瞻總下總別分別。 185 X45n0753_p0057b17
就初段中偈說何義問以起發說聽無過對問辨相 186 X45n0753_p0057b18
偈雖有五據要唯明說聽無過此如前判言若有過 187 X45n0753_p0057b19
不應說者明其偈意意為請說故明無過然此文中 188 X45n0753_p0057b20
返舉有過不應宣說即顯無過故應說也。 189 X45n0753_p0057b21
第二段中說者無過是其初偈復顯聽者同法決定 190 X45n0753_p0057b22
是第二偈言其聽者簡異初偈言同法者簡後兩偈 191 X45n0753_p0057b23
言決定者簡第三偈有樂聞者是第三偈復示餘者 192 X45n0753_p0057b24
是第四偈又顯皆堪是第五偈迭相瞻者舉偈顯成 193 X45n0753_p0057c01
皆堪義也同法異法兩眾俱能故曰皆堪。 194 X45n0753_p0057c02
自下第三隨文辨釋解初偈中先問起發下舉偈論 195 X45n0753_p0057c03
釋論中先釋淨覺之言次解偈中何故不釋後解偈 196 X45n0753_p0057c04
中念智具等解淨覺中句別有二第一解釋偏歎所 197 X45n0753_p0057c05
由何故問也聖德非一何故解脫偏嘆淨覺淨覺說 198 X45n0753_p0057c06
因對問釋之覺是說因是故偏嘆由覺起言故名說 199 X45n0753_p0057c07
因嘆為起說故嘆說因二覺名覺下釋經成論覺名 200 X45n0753_p0057c08
覺觀是釋經也是口言行是成論也行是因行由覺 201 X45n0753_p0057c09
起言故名覺觀為口言行口言行故論名說因有淨 202 X45n0753_p0057c10
說下釋顯偈中何故不釋乘前顯後有淨說因是牒 203 X45n0753_p0057c11
前也何故不說是顯後也徵以顯之仁者既有淨覺 204 X45n0753_p0057c12
說因何故不說何故猶是偈中何故不說猶是偈中 205 X45n0753_p0057c13
不釋覺有二下解念智等淨覺有二牒總開別攝治 206 X45n0753_p0057c14
離過列其名字念智是治修成稱攝慳等是過除捨 207 X45n0753_p0057c15
名離前攝治中別有所離後離過中別有能治為分 208 X45n0753_p0057c16
兩門隱顯異名等別兩名念智內德治義顯故偏名 209 X45n0753_p0057c17
攝治彼不慳等說時無失彰離義顯偏名離過下釋 210 X45n0753_p0057c18
其相解初門中先牒經文舉論對顯念智牒經攝對 211 X45n0753_p0057c19
治故舉論對也所治二下對行立障有二舉數雜覺 212 X45n0753_p0057c20
及因列其名字常等四倒思求名覺穢濁淨心目之 213 X45n0753_p0057c21
為雜此覺是其迷法相倒心想見等三倒之心能生 214 X45n0753_p0057c22
四倒名雜覺因憶想分別辨其相也不見法如妄取 215 X45n0753_p0057c23
染淨因果法相名想分別此因是其迷理倒也下翻 216 X45n0753_p0057c24
明治念者牒經四念釋之此文不足若具應言四念 217 X45n0753_p0058a01
處慧身受心法生念之所名四念處照此之解是四 218 X45n0753_p0058a02
念也對治雜覺翻障顯治觀身不淨對治淨倒觀受 219 X45n0753_p0058a03
是苦對治樂倒觀心無常對治常倒觀法無我對治 220 X45n0753_p0058a04
我倒智者牒經如無相智釋顯其相對治雜因憶想 221 X45n0753_p0058a05
分別翻障顯治下釋離過亦先牒經舉論對顯餘者 222 X45n0753_p0058a06
牒經謂偈文中餘功德具說上地等顯離過者舉論 223 X45n0753_p0058a07
對顯過有三下對行立障有三舉數有三過者則不 224 X45n0753_p0058a08
能說明其過相妨說故過次列過名先問次列言慳 225 X45n0753_p0058a09
嫉者吝法名慳忌勝云嫉說懈怠者有人雖無慳嫉 226 X45n0753_p0058a10
之心而惰開演名說懈怠不樂說者有人雖懃而無 227 X45n0753_p0058a11
巧慧凡所言說令他不樂下釋過相但解初過餘二 228 X45n0753_p0058a12
不論慳吝法者惜自所知嫉忌他者忌他勝智不欲 229 X45n0753_p0058a13
過已上來立過下翻明離德具牒經不瞋等具釋顯 230 X45n0753_p0058a14
其相三善根中不貪處始不瞋為次不癡為終何不 231 X45n0753_p0058a15
舉始等取中後乃舉不瞋等餘功德釋言瞋是菩薩 232 X45n0753_p0058a16
重過是故偏舉又為簡去不癡善根故舉不瞋向前 233 X45n0753_p0058a17
等取不貪善根何故須爾不癡是前念智所收非離 234 X45n0753_p0058a18
過門所以簡之今為對於慳嫉二過故舉不瞋等取 235 X45n0753_p0058a19
不貪不貪治慳不瞋治嫉以慳是貪嫉是瞋故示無 236 X45n0753_p0058a20
初過對過彰離說上牒經宣說十地上妙之法名說 237 X45n0753_p0058a21
上地示無第二對過彰離有力牒經謂有方便巧說 238 X45n0753_p0058a22
之力示無第三對過彰離以有巧力無他不樂第二 239 X45n0753_p0058a23
偈中初結前生後二種淨覺嘆說者已是結前也前 240 X45n0753_p0058a24
就淨覺開出攝治離過二種將總名別是故說為二 241 X45n0753_p0058b01
種淨覺亦可二種牒向攝治離過二種淨覺牒向初 242 X45n0753_p0058b02
總淨覺返指前文名為嘆已次嘆聽者是生後也下 243 X45n0753_p0058b03
舉偈論釋先解初總決定牒經黠慧明了釋其相也 244 X45n0753_p0058b04
決定是根根體是慧就智慧中知教稱黠入證名慧 245 X45n0753_p0058b05
此無二闇故曰明了下釋餘別於中有四初決定有 246 X45n0753_p0058b06
三就總開別二列名辨釋上決定者求心勝也所求 247 X45n0753_p0058b07
殊勝二乘不加故名為上就總決定開出此上名上 248 X45n0753_p0058b08
決定下兩句中決定例然願菩提者釋其相也謂諸 249 X45n0753_p0058b09
菩薩求佛之意諸德皆上就主說願名聞決定顯德 250 X45n0753_p0058b10
勝也內德既盈美響遐振故舉名聞以顯內德他善 251 X45n0753_p0058b11
敬者釋其相也名稱美大故令他重攝受決定受法 252 X45n0753_p0058b12
勝也於所說地堪能領納故名攝受說者善知顯能 253 X45n0753_p0058b13
受也以金剛藏說法之者知其堪受為說地名故知 254 X45n0753_p0058b14
大眾現在堪能攝受地法此三種中隨別以分前之 255 X45n0753_p0058b15
兩門是證決定後一是其阿二決定通則三種皆是 256 X45n0753_p0058b16
阿含及證決定以二決定是其智德並依願心故說 257 X45n0753_p0058b17
為上智德內成名聞外彰故曰名聞於證阿含現能 258 X45n0753_p0058b18
攝受故曰攝受三以經帖四如是次第比(扶必反)經對 259 X45n0753_p0058b19
論經有三句論有三句以初帖初以後帖後文次不 260 X45n0753_p0058b20
越故曰次第何不演義略而不解釋樂欲中初簡前 261 X45n0753_p0058b21
根明須後欲以為起發雖有決定是簡前根辨得兼 262 X45n0753_p0058b22
失故云雖矣有根是得無欲是失心不欲下明須後 263 X45n0753_p0058b23
欲此返言耳若正應言有心欲聞方得為說下舉偈 264 X45n0753_p0058b24
論釋解初句中文別有三一以阿含及證決定對現 265 X45n0753_p0058c01
樂欲三法辨異二無現前下返舉無失三示現下順 266 X45n0753_p0058c02
彰有得今此何故就三辨異三若不異前明有根即 267 X45n0753_p0058c03
是有欲何須此偈更明有欲正由別故前雖有根不 268 X45n0753_p0058c04
妨無欲故復明之言決定者牒前決定欲以前根對 269 X45n0753_p0058c05
此辨異故須牒之下正辨異初有阿含非證決定明 270 X45n0753_p0058c06
阿含根異證根也所謂自有阿含決定非證決定不 271 X45n0753_p0058c07
言其無如色非心不言無心有非現前明證阿含二 272 X45n0753_p0058c08
種機根非現樂欲所謂自有證與阿含二種決定非 273 X45n0753_p0058c09
現樂欲不言其無何故樂欲名現決定良以根法過 274 X45n0753_p0058c10
習令成欲是現在對緣新生為簡前根故名現前此 275 X45n0753_p0058c11
欲於法亦有決定趣向之義故名決定上來第一三 276 X45n0753_p0058c12
法辨異無現前下是第二段返舉無失無現前者無 277 X45n0753_p0058c13
現欲心法器不滿不能聽者有根無欲名器不滿器 278 X45n0753_p0058c14
不滿故不能聽受示現此下是第三段順彰有得謂 279 X45n0753_p0058c15
示此會同法之眾根欲並備名具法器具故堪受偈 280 X45n0753_p0058c16
言已下釋第二句先舉偈文下廣釋之但釋智字佛 281 X45n0753_p0058c17
子無畏略而不解智有二者牒以舉數此明大眾智 282 X45n0753_p0058c18
有二也下列其名言證法者明同法眾先證法也舉 283 X45n0753_p0058c19
其先證明後亦然言現受者明同法眾有證阿含二 284 X45n0753_p0058c20
種根欲堪能現受證教法也如是知下釋後半偈於 285 X45n0753_p0058c21
中牒前顯後請相釋異法中初結前起後下舉偈論 286 X45n0753_p0058c22
釋先解初總清淨牒經言不濁者此以不濁釋初淨 287 X45n0753_p0058c23
也下釋餘別於中有二一總舉六濁對之顯淨二別 288 X45n0753_p0058c24
舉六濁對之顯淨於中初先別舉六濁何者問也下 289 X45n0753_p0059a01
列其名不欲濁者無心餐採威儀濁者形不恭肅言 290 X45n0753_p0059a02
蓋濁者五蓋覆心異想濁者文中自釋妒勝望人破 291 X45n0753_p0059a03
壞對法不足濁者謂多病等癡者所謂聞而不解謂 292 X45n0753_p0059a04
愚闇等釋顯其相迷教稱愚惑理曰闇通則義齊六 293 X45n0753_p0059a05
中不欲威儀異想無其欲也餘無根也翻此即是根 294 X45n0753_p0059a06
欲具足隨行參差故分六耳下翻顯淨於中有五初 295 X45n0753_p0059a07
言此治有六不濁總以標舉二別釋堅固正為修行 296 X45n0753_p0059a08
不雜餘想名修堅固以此微隱故偏釋之三如是次 297 X45n0753_p0059a09
下障治相望明其次第四廣顯治相五此六句下總 298 X45n0753_p0059a10
以結之第五偈中先結前生後言是二偈嘆同生者 299 X45n0753_p0059a11
結嘆同法二偈文也次嘆異者結嘆異生一偈文也 300 X45n0753_p0059a12
言後一偈顯二淨者是生後也下舉偈文論釋可知 301 X45n0753_p0059a13
上來第三隨文辨釋相瞻總下是第四段總別分別 302 X45n0753_p0059a14
於中先就第五偈文明其總別如是餘下類前四偈 303 X45n0753_p0059a15
皆有總別同異成壞如上說者如前十入六決定中 304 X45n0753_p0059a16
已廣說也上雖已說此五偈中得具以不隨義求之 305 X45n0753_p0059a17
第一第二第四偈中得具六相餘兩偈中但有總別 306 X45n0753_p0059a18
不得具有故此論主不別為之。 307 X45n0753_p0059a19
大智已下是第二對就此對中初金剛藏乘前啟請 308 X45n0753_p0059a20
顯己嘿意後解脫月乘言重請前中先經後論解釋 309 X45n0753_p0059a21
經有六偈初偈經家彰金剛藏酬答之意後五正是 310 X45n0753_p0059a22
酬答之辭就初偈中第一第三句正是答意後論解 311 X45n0753_p0059a23
釋第二第四句易解不釋。 312 X45n0753_p0059a24
就所釋中欲令眾悅是總答意悅猶喜也此云何總 313 X45n0753_p0059b01
說偈之意總為眾喜故名此悅以為總矣何故說偈 314 X45n0753_p0059b02
總為眾悅對前大眾疑惱故爾前者大眾睹嘿疑惱 315 X45n0753_p0059b03
解脫為請今此說偈為除彼疑故令眾悅大智無畏 316 X45n0753_p0059b04
是其別也成彼總悅欲令眾悅乃是說者當時之意 317 X45n0753_p0059b05
智及無畏是後經家讚嘆之辭何得以彼後時嘆辭 318 X45n0753_p0059b06
成前總悅然此雖復言彰在後論其語意當時具有 319 X45n0753_p0059b07
故就本意以成總悅云何名為大智無畏言大智者 320 X45n0753_p0059b08
彼金剛藏說偈彰己有智堪說言無畏者彼金剛藏 321 X45n0753_p0059b09
說偈彰己不畏此眾不堪聽受何故用此成總眾悅 322 X45n0753_p0059b10
對前大眾不悅故爾前者大眾睹嘿疑惱疑惱有二 323 X45n0753_p0059b11
一疑說者無智不堪則說無日二疑大眾不堪聞故 324 X45n0753_p0059b12
令彼不說則聞無期解脫知眾有此二疑故前讚嘆 325 X45n0753_p0059b13
說聽兩堪請嘿所由此金剛藏對前兩問遣眾二疑 326 X45n0753_p0059b14
是故說偈彰己有智堪能說也除前大眾何因之疑 327 X45n0753_p0059b15
顯己不畏此眾不堪除前大眾何緣之疑偈文之中 328 X45n0753_p0059b16
何曾說言有智無畏而言說偈顯己有無然就偈中 329 X45n0753_p0059b17
雖無此言對前疑問言意方顯大眾前疑說聽不堪 330 X45n0753_p0059b18
解脫為請此金剛藏說偈酬答但言難說故我不說 331 X45n0753_p0059b19
不云自己無智不堪即是顯己有智堪說但言難聞 332 X45n0753_p0059b20
世聞之人證信難得故我不說不言此眾不堪聽受 333 X45n0753_p0059b21
即是顯己不畏此眾不堪聽聞集經之者明鑒此意 334 X45n0753_p0059b22
舉以成悅。 335 X45n0753_p0059b23
後五偈中初之二偈明法難說次有一偈彰法難聞 336 X45n0753_p0059b24
次有一偈喻難說聞末後一偈舉難結嘿前二偈中 337 X45n0753_p0059c01
法有四重一總舉法難二第一希有顯其難相三菩 338 X45n0753_p0059c02
薩行等出難法體四微難見下彰難所以就初偈中 339 X45n0753_p0059c03
有前三重第二偈中有第四重初言難者總明地法 340 X45n0753_p0059c04
是其難也所說地法難證難信故名為難難故叵說 341 X45n0753_p0059c05
雖復言難難猶未彰故下顯之言第一者明所說法 342 X45n0753_p0059c06
體出名相難可證也言希有者明所說法在相所無 343 X45n0753_p0059c07
難可信也第三重中初出難體佛根本下轉以指斥 344 X45n0753_p0059c08
所行示者是其證道此即出前第一法體證心涉境 345 X45n0753_p0059c09
故名為行行顯名示若依前翻名所行見見猶示也 346 X45n0753_p0059c10
言地事者是其教道此即出前希有法體教行差別 347 X45n0753_p0059c11
十位殊分名曰地事分別上者顯前地事說彼勝上 348 X45n0753_p0059c12
平等之法以為十差名分別上諸佛本者轉以指斥 349 X45n0753_p0059c13
諸佛之本是其行事分別上也言是佛本簡異緣修 350 X45n0753_p0059c14
對治之行緣治終滅不能究竟為佛根本今言佛本 351 X45n0753_p0059c15
明是真德此證與教皆是真德故言佛本真德云何 352 X45n0753_p0059c16
名證名教廢詮論實真體一味說之為證真從詮異 353 X45n0753_p0059c17
說為十地目之為教由此皆真故悉叵說。 354 X45n0753_p0059c18
第二偈中前之三句正顯地法難說所以第四一句 355 X45n0753_p0059c19
舉聞迷悶顯成難說前三句中初有兩句對劣彰深 356 X45n0753_p0059c20
第三句中境界智者就勝顯妙無漏兩字雙釋前二 357 X45n0753_p0059c21
顯成難說初兩句中難得是總微等是別別中有四 358 X45n0753_p0059c22
初言微者不同聞慧二難見者不同思慧三離念者 359 X45n0753_p0059c23
不同修慧四非心地不同出世報生識智下次就勝 360 X45n0753_p0059c24
以顯其妙境界智者依外國語順此應言智境界也 361 X45n0753_p0060a01
地法唯是真慧所照故名智境亦可是彼智之分齊 362 X45n0753_p0060a02
名智境界言無漏者釋是智境非餘境也。 363 X45n0753_p0060a03
第三偈中初至能聞正明難聞智微細者明難所以 364 X45n0753_p0060a04
然就前中返舉能聞以顯難聞何不直論兼欲使人 365 X45n0753_p0060a05
學能聞故於中初總深信等別能聞復總所言持心 366 X45n0753_p0060a06
如金剛者持聽法心堅如金剛堅有證信深信佛慧 367 X45n0753_p0060a07
是信堅也此名地法為佛智慧心地無我是證堅也 368 X45n0753_p0060a08
具此二堅方始能聞即顯無者不堪聞矣難所以中 369 X45n0753_p0060a09
智者還是就勝顯妙彰此地法唯是真實證智境界 370 X45n0753_p0060a10
微細還是對劣彰深明此地法非四心境故言微細 371 X45n0753_p0060a11
是智境界非餘境界所以難聞。 372 X45n0753_p0060a12
第四偈中初至難見正明地法難說難聞佛無漏者 373 X45n0753_p0060a13
彰難所以前中初喻後以法合准法驗喻喻少不足 374 X45n0753_p0060a14
所謂少於分別難見此正取其空中畫處風處為喻 375 X45n0753_p0060a15
就下合中智如是者謂十地智如彼空中風畫處也 376 X45n0753_p0060a16
分別難者明難說也言難見者彰難聞也此難一字 377 X45n0753_p0060a17
兩向屬之難所以中佛無漏者以佛境界無漏法故 378 X45n0753_p0060a18
不可說聞。 379 X45n0753_p0060a19
第五偈中初之三句牒前法難末後一句結己嘿意 380 X45n0753_p0060a20
念佛慧者念前地法是佛如來本所行道故言佛慧 381 X45n0753_p0060a21
此句是總言第一者牒上難說牒初偈中第一言也 382 X45n0753_p0060a22
世難知者牒上難聞此乃對上難聞之中心地無我 383 X45n0753_p0060a23
明世眾生不能證知言希有者牒上難說牒初偈中 384 X45n0753_p0060a24
希有言也言難信者牒上難聞對難聞中深信之言 385 X45n0753_p0060b01
明世眾生不能信也前句之中先舉第一後顯難知 386 X45n0753_p0060b02
後句之中先明難信後彰希有文左右耳又前句中 387 X45n0753_p0060b03
直云第一後句之中言希有法文之隱顯又前句中 388 X45n0753_p0060b04
言世難知後句之中略不明世偈迮故爾。 389 X45n0753_p0060b05
下以論釋解初偈中先解眾悅悅是偈意故言是總 390 X45n0753_p0060b06
就意說總非就文也答有二下解智無畏句別有五 391 X45n0753_p0060b07
一就總開別二列其二名言堪答者是其智也智能 392 X45n0753_p0060b08
起說是故名堪言不怯者是無畏也謂金剛藏不懼 393 X45n0753_p0060b09
此眾不堪聽受非如大眾威德畏等自畏於他此二 394 X45n0753_p0060b10
成初總酬答故皆名酬答亦可答中開出此二將總 395 X45n0753_p0060b11
名別故並稱答三以偈帖四釋其相離不堪者解初 396 X45n0753_p0060b12
智也離不正者釋無畏也若畏此眾不堪聽受隨情 397 X45n0753_p0060b13
曲說名為不正知眾能聞不畏不堪以法正授名離 398 X45n0753_p0060b14
不正若爾何不為之宣說懼畏世人無證信故五示 399 X45n0753_p0060b15
現下雙結前二自無過者離不堪也他無過者離不 400 X45n0753_p0060b16
正也他堪受故名他無過非自於他無怖畏過。 401 X45n0753_p0060b17
解餘偈中初問答略顯何者答相是其問也前文之 402 X45n0753_p0060b18
中已言眾悅是正答相云何復問何者答相答相有 403 X45n0753_p0060b19
二一是意相二是言相前令眾悅是答意相言相未 404 X45n0753_p0060b20
顯故此問之此法難說復難聞者略答顯也難說難 405 X45n0753_p0060b21
聞備如前判云何難下依文廣釋先解難說云何問 406 X45n0753_p0060b22
也下對釋之。 407 X45n0753_p0060b23
解初偈中先舉後釋偈中三重次第辨釋難者難得 408 X45n0753_p0060b24
解第一重難可證得難可信得故曰難得以難得故 409 X45n0753_p0060c01
說無利益不可宣說難有二下釋第二重於中初先 410 X45n0753_p0060c02
牒總開別最及未有列其名字體出名相說之為最 411 X45n0753_p0060c03
在相所無名未曾有此二皆是難中開出故並稱難 412 X45n0753_p0060c04
如經下帖第一帖最希帖未有此二示難結別成總 413 X45n0753_p0060c05
以此二別顯初總難故曰示難何者是下釋第三重 414 X45n0753_p0060c06
難之法體於中先解菩薩行事後釋佛本解行事中 415 X45n0753_p0060c07
何者是難徵前起後偈言已下舉後對前下依文釋 416 X45n0753_p0060c08
行者牒經出世智者是證智也示者牒經言顯示者 417 X45n0753_p0060c09
證相現前名曰顯示地事牒經地行事者所謂十地 418 X45n0753_p0060c10
教道之行行別名事分別上者牒舉經文言說勝者 419 X45n0753_p0060c11
說解分別勝解上也說彼勝上平等證法以為十差 420 X45n0753_p0060c12
故言說勝釋佛本中何者菩薩行徵前起後偈言已 421 X45n0753_p0060c13
下舉後對前下依文釋佛者牒經覺者論主以覺解 422 X45n0753_p0060c14
佛覺謂覺察以此准驗外國之言覺之與佛各別有 423 X45n0753_p0060c15
名名雖有別其義不殊其猶眼目故得以覺解釋佛 424 X45n0753_p0060c16
義若無別稱論主終不自為胡語自作漢翻判無斯 425 X45n0753_p0060c17
理佛智故者解佛是覺以佛是智故得名覺根本之 426 X45n0753_p0060c18
言略不解釋。 427 X45n0753_p0060c19
第二偈中文別有三一結前生後已說難者是結前 428 X45n0753_p0060c20
也次說所以難是生後也二問答略顯何者問也何 429 X45n0753_p0060c21
者是其難之所以菩薩行下是其答也行事義住明 430 X45n0753_p0060c22
難所以行者牒前所行示也事者牒前地事言也此 431 X45n0753_p0060c23
行與事即理而成名為義住以即理故不可宣說下 432 X45n0753_p0060c24
言不可如是說者結成難說此語是倒若正為文應 433 X45n0753_p0061a01
言如是不可說也如是牒前行事義住不可說者結 434 X45n0753_p0061a02
成難說三問答廣釋云何義住是其問也但問初門 435 X45n0753_p0061a03
不可說者略而不問若具應言云何義住云何如是 436 X45n0753_p0061a04
不可說也下舉偈對問然後釋文。 437 X45n0753_p0061a05
論中初先釋上三句若聞迷悶在後別解前中經文 438 X45n0753_p0061a06
攝為三分初至難得合為一分對劣彰勝境界智者 439 X45n0753_p0061a07
復為一分就勝顯妙無漏為一雙釋前二論依此三 440 X45n0753_p0061a08
次第別釋於中初先依文正解如是深下次第結之 441 X45n0753_p0061a09
解初分中文別有四一分定總別難得是總微等是 442 X45n0753_p0061a10
別二釋總開別初言難者難可證得是釋總也難有 443 X45n0753_p0061a11
四種是開別也三隨別列名微等皆從難得中出將 444 X45n0753_p0061a12
總名別皆名難得四依名廣釋微牒初門非聞境者 445 X45n0753_p0061a13
非是聞慧所知境也亦可非是聞慧分齊名非聞境 446 X45n0753_p0061a14
下諸句中非境例然道言麤事不須思者舉麤顯微 447 X45n0753_p0061a15
教法麤事不假思故聞慧能得地實微故非聞境也 448 X45n0753_p0061a16
難見難得牒第二門非思境者向言微故非聞慧境 449 X45n0753_p0061a17
思應能得故今說言以難見故非思境也離念難得 450 X45n0753_p0061a18
牒第三門非修境者問言難見非思境界修慧應得 451 X45n0753_p0061a19
故今說言以離念故非修境也聞思修等皆在世間 452 X45n0753_p0061a20
何故修中偏言世間釋言通論報生識智及與真智 453 X45n0753_p0061a21
皆是修慧今為簡彼故言非世修慧境也示三界下 454 X45n0753_p0061a22
重辨世修示現三界是世間也心心數法分別修智 455 X45n0753_p0061a23
是其世間修道智也心是六識七識心體想受行等 456 X45n0753_p0061a24
是其數法此心法中所起之慧名為分別世間修智 457 X45n0753_p0061b01
真實地法非此境也非心地者牒第四門報生識智 458 X45n0753_p0061b02
非境界者向言非是世修境界初地已上報生識智 459 X45n0753_p0061b03
應當能知故今說言非心地故亦非報生識智境也 460 X45n0753_p0061b04
初地已上變易果心是報生智是義云何聖人過修 461 X45n0753_p0061b05
無漏業因生便見法無常苦空無我等義名報生智 462 X45n0753_p0061b06
成就現前名為善得增長明照名修道智亦可地上 463 X45n0753_p0061b07
形報始起名為報生變易果心與報俱起生便得之 464 X45n0753_p0061b08
不須現習故名報生善得修智此是無常分別心故 465 X45n0753_p0061b09
地非其境言心境界是心地者重顯心地妄心分齊 466 X45n0753_p0061b10
是心地也釋智境中有二問答初一問答以智顯法 467 X45n0753_p0061b11
此誰境者是其問也上來四心皆言非境未知地法 468 X45n0753_p0061b12
是誰境界故為此問偈言已下舉經答之真慧所照 469 X45n0753_p0061b13
故言智境亦可是彼實智分齊名智境界下一問答 470 X45n0753_p0061b14
約法辨智何者是智是其問也上來四心同者是智 471 X45n0753_p0061b15
地非彼境今言智境何者是乎見實義者答以辨之 472 X45n0753_p0061b16
證見實義方是其智不同前四上來明其行事義住 473 X45n0753_p0061b17
何故非下解釋無漏顯成如是不可說也何故非餘 474 X45n0753_p0061b18
問以起發無漏故者舉偈對問以無漏故唯是智境 475 X45n0753_p0061b19
非四心境縱是無漏何妨世知故復釋言是出世義 476 X45n0753_p0061b20
是故非是世間境也是出世故唯智境界非世間故 477 X45n0753_p0061b21
非餘聞等四心境界。 478 X45n0753_p0061b22
上來第一依文解釋如是深下次第結之如是深者 479 X45n0753_p0061b23
結前難得非四心境如是可解結前第二境界智也 480 X45n0753_p0061b24
不可說者結無漏也下釋迷悶先牒後解云何迷悶 481 X45n0753_p0061c01
問以起發隨聞著者釋迷悶也執言取法覆障真實 482 X45n0753_p0061c02
故曰迷悶言聞即聞非不聞者顯取著義執言取實 483 X45n0753_p0061c03
名為即聞不知地實寂滅離言名非不聞。 484 X45n0753_p0061c04
釋難聞中先結前起後下舉偈論釋先解難聞智微 485 X45n0753_p0061c05
細下難聞所以在後別論前中有四一釋總開別堅 486 X45n0753_p0061c06
如金剛是釋總也堅有二種是開別也二隨別列名 487 X45n0753_p0061c07
證信二種堅中開出故並稱豎三分總異別此三句 488 X45n0753_p0061c08
者此偈文中初之三句言堅是總餘是別者初堅是 489 X45n0753_p0061c09
總證信二堅是其別也四云何下隨別解釋先解信 490 X45n0753_p0061c10
堅云何問也下釋其相唯佛所知非我境界明信之 491 X45n0753_p0061c11
深仰推如來自處無知故信深也佛菩提下彰深而 492 X45n0753_p0061c12
信菩提是其自行證法曠窮法性故曰無邊所說種 493 X45n0753_p0061c13
種利他教法教門差別名為種種前言無邊後云種 494 X45n0753_p0061c14
種文綺互耳於中決定名之為信就解證中初先雙 495 X45n0753_p0061c15
問以為起發云何心地問所證法云何無我問能證 496 X45n0753_p0061c16
智下對釋之言心地者牒舉初問隨心所受三界中 497 X45n0753_p0061c17
報六根身也隨心所行一切境界六塵法也此十二 498 X45n0753_p0061c18
入生心之所故曰心地諸法皆是且舉斯耳無我智 499 X45n0753_p0061c19
者牒向後問有二舉數我空法空如實知者辨列其 500 X45n0753_p0061c20
相義有通別通而論之於十二入假名法中而得空 501 X45n0753_p0061c21
者名知我空得實無我名知法空別則於內六根身 502 X45n0753_p0061c22
中得空平等名知我空於外六塵我所法中得空平 503 X45n0753_p0061c23
等名知法空此義如後二地中釋下次解釋智微細 504 X45n0753_p0061c24
義先牒經文是中正應舉智微細能聞屬上相隨故 505 X45n0753_p0062a01
來難知略釋如是微細如上所說指前廣顯如前偈 506 X45n0753_p0062a02
中四心不及故曰微細。 507 X45n0753_p0062a03
第四偈中今以喻者略舉起發下舉偈論釋於中先 508 X45n0753_p0062a04
明法喻之相次科後釋法喻相者今此正取空中畫 509 X45n0753_p0062a05
處風處為喻處必依空故明虛空處必約於風畫以 510 X45n0753_p0062a06
論故明風畫隨喻具論空喻證體風畫喻說風畫住 511 X45n0753_p0062a07
處喻其所說差別十地如空雖等約風約畫住處差 512 X45n0753_p0062a08
別所況如是證體雖等約言說故十地差別如虛空 513 X45n0753_p0062a09
中風處畫處雖復差別空為體故離相難見十地如 514 X45n0753_p0062a10
是雖復差別證為體故離相難見又如空中畫處風 515 X45n0753_p0062a11
處雖復難見是有不無十地如是雖復難見是有不 516 X45n0753_p0062a12
無法喻如是次科其文論中有三一解喻文二如是 517 X45n0753_p0062a13
佛智顯示已下解釋合文佛與無漏略不解釋三畫 518 X45n0753_p0062a14
者下重合前喻就初段中喻隱難識是故論家廣喻 519 X45n0753_p0062a15
廣合於中具有四種三句一就畫為三二就風為三 520 X45n0753_p0062a16
三就風畫合以為三合喻便故四合喻有三科分麤 521 X45n0753_p0062a17
爾次釋其文畫中三者如空畫色是第一句舉其喻 522 X45n0753_p0062a18
相此乃舉其動筆之畫以為喻相與下虛空跡喻少 523 X45n0753_p0062a19
異言如壁者是第二句明其畫處是有不無以空畫 524 X45n0753_p0062a20
處有相難明故寄壁上畫處顯之是中不住故不可 525 X45n0753_p0062a21
見是第三句明其畫處離相難見風喻三者如空中 526 X45n0753_p0062a22
風是第一句如樹葉者是第二句不住不見是第三 527 X45n0753_p0062a23
句義同前畫此動作下合為三句此動作者是第一 528 X45n0753_p0062a24
句牒前二中第一句也動牒前風作牒前畫非不空 529 X45n0753_p0062b01
中有此二事是第二句牒前二中第二句也明虛空 530 X45n0753_p0062b02
中非無風畫二種處事如是空事不可說處是第三 531 X45n0753_p0062b03
句牒前二中第三句也名虛空中風畫兩處為空處 532 X45n0753_p0062b04
事此二處事空為體故不可分別此是畫處此是風 533 X45n0753_p0062b05
處此是高處此是下處如是一切是故名為不可說 534 X45n0753_p0062b06
處然向別中言不可見喻法難聞此云叵說況法難 535 X45n0753_p0062b07
說有此左右是畫風下合中三句先合初句次合第 536 X45n0753_p0062b08
三卻合第二是畫風如說合上初句是者是其牒法 537 X45n0753_p0062b09
之辭是前風畫如似說也說是一法云何得合風畫 538 X45n0753_p0062b10
兩喻說中有聲及名字等故得合之如下虛空鳥跡 539 X45n0753_p0062b11
喻中跡處為喻合之以證此中宣說動筆之畫飄忽 540 X45n0753_p0062b12
之風以為喻故合之以說有斯左右宜須記知以非 541 X45n0753_p0062b13
性下超合第三離相難見所說十地不同能詮故不 542 X45n0753_p0062b14
可見然向喻中直以不住成其難見今此合中兩義 543 X45n0753_p0062b15
釋之以非自性故不可見是初義也如彼喻中風畫 544 X45n0753_p0062b16
兩處不同風畫之自性故不可得見十地如是不同 545 X45n0753_p0062b17
能詮音聲等性故不可見故下虛空鳥跡喻云非如 546 X45n0753_p0062b18
聲性故不可見是不住故第二義也如空平等無可 547 X45n0753_p0062b19
依住故彼空中風處畫處不可得見地實如是離相 548 X45n0753_p0062b20
平等無可依住故彼實處差別十地不可得見以其 549 X45n0753_p0062b21
客下卻合第二是有不無如彼喻中虛空先有說之 550 X45n0753_p0062b22
為主風畫後依義說為客以其風畫二種客故空中 551 X45n0753_p0062b23
風處畫處不無所況如是地實為主言說為客以其 552 X45n0753_p0062b24
客故平等證中十地不無十地差別由言分異旨從 553 X45n0753_p0062c01
詮目故曰言說亦可此文略少不足若具應言非不 554 X45n0753_p0062c02
於中有此言說所說十地下解合文如是佛智解釋 555 X45n0753_p0062c03
偈中智如是也十地是佛本所行智故云佛智言說 556 X45n0753_p0062c04
顯等解釋分別諸地漸增名校量勝言說顯此故曰 557 X45n0753_p0062c05
分別難見舉經更無別解自下第三重合前喻何故 558 X45n0753_p0062c06
重合向前以說總合風畫相別未分故下隨喻別以 559 X45n0753_p0062c07
合之先合畫喻畫喻名等正合前喻何以故下問答 560 X45n0753_p0062c08
辨釋何故問也今此為明法之難說說是音聲風喻 561 X45n0753_p0062c09
便足何故以畫喻名字等依相說者答以顯之以聲 562 X45n0753_p0062c10
依於名字等相方得說地故畫喻之下合風喻風喻 563 X45n0753_p0062c11
聲者正合前喻以此二下釋合所以若具為文亦應 564 X45n0753_p0062c12
先問問意如何直以畫喻喻名字等顯法便足何勞 565 X45n0753_p0062c13
以風況彼音聲此之問辭文中略無下直釋之說之 566 X45n0753_p0062c14
與聽要藉聲字二種事故須立風喻況彼音聲。 567 X45n0753_p0062c15
就下解釋第五偈中初先牒問以為發起如是可說 568 X45n0753_p0062c16
牒前以此二事說也如是可聞牒前以此二事聞也 569 X45n0753_p0062c17
如是難見牒前顯示地校量勝分別難見何故不說 570 X45n0753_p0062c18
徵問起後若如上言法正難見非難說聞何故不說 571 X45n0753_p0062c19
次舉偈答證信難得故我不說下以論釋解後三句 572 X45n0753_p0062c20
初句不論言難證者釋第二句難決定者釋第三句 573 X45n0753_p0062c21
此偈已下釋第四句於中先舉可說可聞返解嘿義 574 X45n0753_p0062c22
世難得下順釋應嘿。 575 X45n0753_p0062c23
解脫聞下是第二請經中有三一解脫月聞違重請 576 X45n0753_p0062c24
總嘆眾淨聞說是已是聞違也聞前偈中難知難信 577 X45n0753_p0063a01
故嘿之言故嘆眾也請金剛藏是重請也是大菩薩 578 X45n0753_p0063a02
善淨眾集是總嘆也二善淨心下廣嘆眾淨於中十 579 X45n0753_p0063a03
句淨心是總餘九是別問曰何故前請之中同生異 580 X45n0753_p0063a04
生二眾別嘆今此合嘆釋言前者懼金剛藏偏畏異 581 X45n0753_p0063a05
生不堪聽受故嘿不說故須別嘆異生眾淨上金剛 582 X45n0753_p0063a06
藏酬答之中但言世間證信難得不言異生不堪聽 583 X45n0753_p0063a07
受故此總嘆下眾請中義亦同然三善哉下結請令 584 X45n0753_p0063a08
說言善哉者嘆眾善也此眾既善仁者宜說亦可名 585 X45n0753_p0063a09
彼說地為善以是善故佛子宜說言能證者聞堪入 586 X45n0753_p0063a10
證言能知者聞堪信解。 587 X45n0753_p0063a11
論中但釋初之兩段後結不論解初段中何故重嘆 588 X45n0753_p0063a12
問以起發眾既無別前請已嘆今此何故重復嘆之 589 X45n0753_p0063a13
下答重意上言世間證信難者此釋經中聞說此也 590 X45n0753_p0063a14
證難得者是前偈中世難知也信難得者是前偈中 591 X45n0753_p0063a15
難信言也示眾堪者此釋經中善淨眾集下釋廣嘆 592 X45n0753_p0063a16
淨心是總彰總異別淨有二下隨別解釋先舉兩數 593 X45n0753_p0063a17
次列二名地前所行名阿含淨地上所成說為證淨 594 X45n0753_p0063a18
此前九種證教之中第二門也。 595 X45n0753_p0063a19
下隨文釋解阿含中有五舉數下別釋之五中前三 596 X45n0753_p0063a20
是其聞慧第四是思第五是修文中欲淨是求法心 597 X45n0753_p0063a21
渴法稱欲就總淨中開出此欲將總名別故名為淨 598 X45n0753_p0063a22
下諸句中淨義例然隨念下釋隨念阿含舉所求法 599 X45n0753_p0063a23
所念非一故云隨所得方便等是能求心念是念欲 600 X45n0753_p0063a24
覺是思覺此之念覺與聞為由故云方便念覺淨也 601 X45n0753_p0063b01
成此念覺故名為得經帖可知言求淨者是求法行 602 X45n0753_p0063b02
起行攝法故云求淨得隨順等辨釋其相身口恭敬 603 X45n0753_p0063b03
是求法行故名敬行以此隨順諸佛求法故云隨順 604 X45n0753_p0063b04
身口敬行成就此行目之為得經帖可知受持淨者 605 X45n0753_p0063b05
聞慧成就受持列名下釋其相於無量世聞來久也 606 X45n0753_p0063b06
言多聞者所聞廣也此言釋受下解持義言憶持者 607 X45n0753_p0063b07
非令忘失言不謬者非少錯誤經言多近就其聞慧 608 X45n0753_p0063b08
方便為言以多近佛故能廣受佛所說法生得淨者 609 X45n0753_p0063b09
是思慧也此從思慧方便為名此名顛倒若正應言 610 X45n0753_p0063b10
得生淨也出世勝報說之為生地前發心願得彼生 611 X45n0753_p0063b11
名得生淨依此願心起於思慧故從方便以為名耳 612 X45n0753_p0063b12
下釋其相言願得者解前得也上上生勝釋前生也 613 X45n0753_p0063b13
初地已上生報轉增故云上上言念勝者正是思慧 614 X45n0753_p0063b14
為求勝生思起助道起道思心名為念勝經言集者 615 X45n0753_p0063b15
思心能集助道行也言行淨者是修慧也修起名行 616 X45n0753_p0063b16
下釋其相求善證者起修始也證在地上今在地前 617 X45n0753_p0063b17
願求彼證習少欲等起修次也少欲頭陀是離著行 618 X45n0753_p0063b18
少欲漢言當相名之頭陀胡語此云抖擻此離著行 619 X45n0753_p0063b19
從喻名之如衣抖擻能去塵垢修此十二頭陀之行 620 X45n0753_p0063b20
能離貪著故曰抖擻頭陀之義廣如別章此應具論 621 X45n0753_p0063b21
等者等餘集善行也成就多德行修成也經言具足 622 X45n0753_p0063b22
無量功德但帖後句。 623 X45n0753_p0063b23
證淨有四牒以舉數下廣釋之得淨初地證實名得 624 X45n0753_p0063b24
下釋其相言現智者法顯於心言決定者心安於法 625 X45n0753_p0063c01
經言離癡帖現智也言離疑悔帖善決定不行淨者 626 X45n0753_p0063c02
謂從二地乃至七地修道行也修道離過故曰不行 627 X45n0753_p0063c03
下釋其相言修道中辨其位分煩惱不行明修離過 628 X45n0753_p0063c04
無厭足者八地已上無功用行在法流中趣果無間 629 X45n0753_p0063c05
故曰無猒下釋其相不樂小乘自分堅也得上悕望 630 X45n0753_p0063c06
勝求深也經言善住帖不樂小深心信者帖上悕望 631 X45n0753_p0063c07
下重分別言悕欲者解前深心決定解信念持彼德 632 X45n0753_p0063c08
釋善住也無上佛果名為彼德彼相現心故名念持 633 X45n0753_p0063c09
不隨他教十地行德菩薩因道起在自心不由師教 634 X45n0753_p0063c10
名不隨他下釋其相趣盡道中自正行者無上菩提 635 X45n0753_p0063c11
道中究竟故云盡道亦可盡者是其涅槃道菩提是 636 X45n0753_p0063c12
十地向彼名趣盡道不假他教名自正行下以經帖 637 X45n0753_p0063c13
於佛法中帖趣盡道不隨他教帖自正行。 638 X45n0753_p0063c14
第三對中初金剛藏舉損以違後解脫月嘆益重請 639 X45n0753_p0063c15
前經文初領前所嘆舉得兼失是故言雖其餘樂下 640 X45n0753_p0063c16
簡所不嘆舉損以違於中有三一明樂小聞增疑惑 641 X45n0753_p0063c17
敗善之損二長受衰惱失樂之損三我愍下結嘿所 642 X45n0753_p0063c18
以就初句中其餘樂小舉其人也對前所嘆名小為 643 X45n0753_p0063c19
餘何處有小而須簡之謂此會中小心眾生處處有 644 X45n0753_p0063c20
故亦可指彼餘處後時樂小眾生以之為餘今說地 645 X45n0753_p0063c21
法為益此眾餘處有小何勞簡乎良以聖心廣被故 646 X45n0753_p0063c22
爾若心廣被正應為說何故簡之此為簡取不欲簡 647 X45n0753_p0063c23
去欲使如來以力加被又欲令彼勵心聽法是故簡 648 X45n0753_p0063c24
之下明其損聞難思事多疑惑者於深地法信悟者 649 X45n0753_p0064a01
尟故曰多生疑惑之別後論自釋第二句中言是人 650 X45n0753_p0064a02
者牒舉前人長夜受諸無利衰惱正明其損生死昏 651 X45n0753_p0064a03
寢事等如夜輪轉無際名之為長由疑惑故失其利 652 X45n0753_p0064a04
樂故云無利眾苦備經名受衰惱第三句中我愍此 653 X45n0753_p0064a05
者愍前疑惑樂小眾生不得宣說為是故嘿。 654 X45n0753_p0064a06
論中初言領彼嘆己述顯經中初段之文於所說下 655 X45n0753_p0064a07
解違請文經中三句歷別釋之先解第三於所說中 656 X45n0753_p0064a08
不見法器增疑惑者解釋我愍此等言也謂於所說 657 X45n0753_p0064a09
十地法中不見向前樂小眾生有根有欲名不見器 658 X45n0753_p0064a10
以無器故聞增疑惑亦應說言長受衰惱略而不辨 659 X45n0753_p0064a11
是故不說解釋是故嘿然言也次釋初句於一二過 660 X45n0753_p0064a12
總以標舉謂於所說一地法中有疑惑過次釋其相 661 X45n0753_p0064a13
正行相違猶豫義者疑妨行也心迷義者惑障解也 662 X45n0753_p0064a14
下彰其過以有疑故敗先所修名壞善法以有惑故 663 X45n0753_p0064a15
一向不行名遠善法如是顯下釋第二句衰惱所以 664 X45n0753_p0064a16
以有疑惑為彼因故不受行因是前惑也惑令遠善 665 X45n0753_p0064a17
名不受行受行退者是前疑也疑能敗善名受行退 666 X45n0753_p0064a18
為此二因故受衰惱。 667 X45n0753_p0064a19
解脫請中文別有三一自宣己心彰欲重請二願承 668 X45n0753_p0064a20
下正請令說三是故下結請令說就初段中解脫請 669 X45n0753_p0064a21
者經家標舉善哉之言釋不異上言重請者前已嘆 670 X45n0753_p0064a22
人今復嘆法故云重請就第二中復分為三一請承 671 X45n0753_p0064a23
力說不思法翻前違中故嘿之言二佛護念下明以 672 X45n0753_p0064a24
佛力令人信解翻前疑惑三菩薩護下明地要勝說 673 X45n0753_p0064b01
必多益翻上衰惱初中何故勸金剛藏承力宣說釋 674 X45n0753_p0064b02
言此勸承力說者為明大眾承力堪聞善分別者如 675 X45n0753_p0064b03
法說也不思法者名所請地為不思法。 676 X45n0753_p0064b04
第二段中初明十地是佛所護令人信解下問答辨 677 X45n0753_p0064b05
釋所以問也所以此法名佛護事所以令人易信者 678 X45n0753_p0064b06
何下對釋之善說地事十方諸佛法應護念是故名 679 X45n0753_p0064b07
為佛所護事由佛護念是故令人易信解矣。 680 X45n0753_p0064b08
第三段中初明菩薩同護此地顯其要勝智地是證 681 X45n0753_p0064b09
勤行方便阿含行也下問答辨釋何故問也地有何 682 X45n0753_p0064b10
義菩薩同護下對釋解於中初法次喻後合就前法 683 X45n0753_p0064b11
中最初行者是其因分阿含行也成就法者是其果 684 X45n0753_p0064b12
分所成證也喻中初言初章所攝明本攝末胡章之 685 X45n0753_p0064b13
中悉曇在始故曰初章初章為本明末依本此二順 686 X45n0753_p0064b14
喻無有書等不入初章返成前二合中地是一切之 687 X45n0753_p0064b15
本合前喻中初章為本行是能得一切佛法合前一 688 X45n0753_p0064b16
切初章所攝上來正請是故下結是佛護念令人信 689 X45n0753_p0064b17
故願說此義諸佛護下彰請所以。 690 X45n0753_p0064b18
論中依經次第辨釋經中三段但釋前二末後結請 691 X45n0753_p0064b19
略而不解。 692 X45n0753_p0064b20
解初段中何故復重徵問起發前已重請今此更重 693 X45n0753_p0064b21
故云復重下對釋之於中三句翻金剛藏違中三句 694 X45n0753_p0064b22
初言示彼疑惑叵避翻上初句多生疑惑疑惑有二 695 X45n0753_p0064b23
一者不定則不須避二者決定則不可避今此且就 696 X45n0753_p0064b24
定者以論故言叵避不說多過不成一切翻前第二 697 X45n0753_p0064c01
長受衰惱云何多過略有四種一者不定疑惑眾生 698 X45n0753_p0064c02
不得轉之以成信解二已有信者不得成就阿含之 699 X45n0753_p0064c03
行三已成就阿含行者不得入證四已證者不得佛 700 X45n0753_p0064c04
法有此四失故言多過不成一切顯前多過以是重 701 X45n0753_p0064c05
下翻前第三故嘿之言。 702 X45n0753_p0064c06
下解第二正請之文經中三段但釋後二初段不論 703 X45n0753_p0064c07
解第二中若佛有力能令生信何故眾生猶起謗意 704 X45n0753_p0064c08
徵問起發下對釋通明二定者諸佛不轉故猶起謗 705 X45n0753_p0064c09
不定者轉故令信解言意如是文中初言有二定者 706 X45n0753_p0064c10
總以標舉次列兩名作業已竟定招苦果名感報定 707 X45n0753_p0064c11
宿罪熏心今必造惡名作業定此二定故佛力不轉 708 X45n0753_p0064c12
下次解釋第三段文經中初言菩薩同護今略不釋 709 X45n0753_p0064c13
何以故下問答之文今此解之於中初問略而不論 710 X45n0753_p0064c14
但解答文答中初法次喻後合解法解喻後合不釋 711 X45n0753_p0064c15
初是阿含成是證者解法說也此前九種證教之中 712 X45n0753_p0064c16
是第四門修成相對修名阿含成名為證書者已下 713 X45n0753_p0064c17
解釋喻文書字相者以書記字非正字體故云字相 714 X45n0753_p0064c18
如嘶字下即事指斥此據梵書字者所謂惡阿等音 715 X45n0753_p0064c19
是字體也依如毗曇別有非色非心字法與惡阿等 716 X45n0753_p0064c20
音聲全別成實法中即音說字聲中屈曲高下長短 717 X45n0753_p0064c21
名為字耳此同成實數者牒經名句是數釋顯其相 718 X45n0753_p0064c22
名句是其字之數例故稱為數如想受等是心之數 719 X45n0753_p0064c23
亦可眾字成名成句故稱為數說是語者依名字等 720 X45n0753_p0064c24
有所宣談名之為說初章本者此等皆依嘶曇章也 721 X45n0753_p0065a01
自下第二大眾同請上來解脫為眾先請雖言眾堪 722 X45n0753_p0065a02
未知虛實大眾宜須自彰己能成前請辭又為起說 723 X45n0753_p0065a03
顯法尊重故下共請就此經中初菩薩眾同聲請者 724 X45n0753_p0065a04
經家序列請心齊故發聲同也。 725 X45n0753_p0065a05
下舉請辭依此偈文有五行半外國本中但有五偈 726 X45n0753_p0065a06
第四一偈半是彼一偈餘四各一故有五偈此以方 727 X45n0753_p0065a07
言不同故爾就此偈中前四行半嘆人以請後一嘆 728 X45n0753_p0065a08
法與解脫請大況相似前中初二嘆其說者後二偈 729 X45n0753_p0065a09
半嘆眾堪聞此與前同嘆說者中初有五句嘆金剛 730 X45n0753_p0065a10
藏自成證力及阿含力下之三句嘆金剛藏能令聽 731 X45n0753_p0065a11
者入證阿含前五句中初之四句嘆成證力念堅一 732 X45n0753_p0065a12
句嘆成阿含自分所成一切行德通名為證上受佛 733 X45n0753_p0065a13
教說為阿含此前九種證教之中第八門矣。 734 X45n0753_p0065a14
前四句中上者是總總有寬狹寬則通攝證與阿含 735 X45n0753_p0065a15
斯名為上狹唯就證說之為上妙無垢下證中差別 736 X45n0753_p0065a16
別中有三一真實智內證真慧二者體性起說之解 737 X45n0753_p0065a17
三者是果依前起說妙無垢者是真實智證離妄染 738 X45n0753_p0065a18
名無垢智勝出二乘故云妙智堪無量義是體性也 739 X45n0753_p0065a19
法義無礙堪能了知無量法義所知辯了是故名堪 740 X45n0753_p0065a20
無量義辯餘是果也依前二辯起辭起樂故名為果 741 X45n0753_p0065a21
演說美言言能順情此即是其樂說無礙實義相應 742 X45n0753_p0065a22
語能合理此即是其辭無礙也。 743 X45n0753_p0065a23
念堅淨慧是阿含智下三句中初之一句令他入證 744 X45n0753_p0065a24
後之兩句令入阿含依前真智開顯地實是故能令 745 X45n0753_p0065b01
他人入證依前三中體性及果辨宣地相故令他人 746 X45n0753_p0065b02
入於阿含前中為者為眾顯地力與淨心令他得證 747 X45n0753_p0065b03
證有二種一先已得地為說地法令得佛力二先未 748 X45n0753_p0065b04
得地為說地法令得入地為十力者是得果也為淨 749 X45n0753_p0065b05
心者是得地也十地證心離染稱淨下兩句中初之 750 X45n0753_p0065b06
一句依前體性分別地義後之一句依於前果說十 751 X45n0753_p0065b07
地法令人受持前中無礙分別義者謂以法義二無 752 X45n0753_p0065b08
礙智分別地義後中說此十地法者用辭用樂宣說 753 X45n0753_p0065b09
地法令人受持成阿含也念堅淨慧入阿含中通而 754 X45n0753_p0065b10
依之。 755 X45n0753_p0065b11
嘆聽者中初偈大眾自嘆有根後一偈半自嘆有欲 756 X45n0753_p0065b12
就前偈中初有三句正嘆有根唯願一句結請令說 757 X45n0753_p0065b13
前三句中初句攝治後之兩句明離諸過前攝治中 758 X45n0753_p0065b14
行門有五相從為四要攝唯二言行五者一定二戒 759 X45n0753_p0065b15
三者是深四是正見五是正意正見一門義有文無 760 X45n0753_p0065b16
論釋具有相從四者深與正見合以為一名為正解 761 X45n0753_p0065b17
餘三各一故有四也要唯二者初定與戒入阿含行 762 X45n0753_p0065b18
內心離取故名為定形無慢高說之為戒深見正意 763 X45n0753_p0065b19
是入證行深正見者是其解也理解名深法相中解 764 X45n0753_p0065b20
說為正見言正意者是其信也有解有信故能入證 765 X45n0753_p0065b21
下離過中初離是通定能離我戒能離慢深能離妄 766 X45n0753_p0065b22
所少正見能離邪見此眾無疑正意所離前句說離 767 X45n0753_p0065b23
後句言無文綺互耳既備前德堪能受說故下結請 768 X45n0753_p0065b24
唯願說也專意求說故言唯願。 769 X45n0753_p0065c01
嘆樂欲中初偈是喻下半合之喻中正顯四種求心 770 X45n0753_p0065c02
初喻求聞次喻求思次喻求修後喻求證隨喻遍合 771 X45n0753_p0065c03
具有五種一求法心二所求法三是依法所成之行 772 X45n0753_p0065c04
四是依行所治之病五是求法起行之人言求心者 773 X45n0753_p0065c05
謂求聞思修證心也所求法者聞思修證四種法也 774 X45n0753_p0065c06
所成行者依法所成聞思修證四種行也所治病者 775 X45n0753_p0065c07
聞思修證四種障也言其人者且約大位攝以為四 776 X45n0753_p0065c08
一善趣人求教起聞二習種人求義起思三性種人 777 X45n0753_p0065c09
求行起修四解行人求實入證今對此五以喻顯示 778 X45n0753_p0065c10
然此偈中文有綺互前三句中喻求法心及所治病 779 X45n0753_p0065c11
思水食藥喻求法心飢渴病等喻所治病准此類後 780 X45n0753_p0065c12
第四句中亦應具有略故不論第四句中喻人及行 781 X45n0753_p0065c13
蜂喻人也依喻行也准此類前前三句中亦應具有 782 X45n0753_p0065c14
略而不辨四句之中通皆喻法水食藥蜜是喻法也 783 X45n0753_p0065c15
雖有五事今此文意正顯求心喻相如是。 784 X45n0753_p0065c16
合中我等亦如是者大眾彰己如彼渴人乃至如蜂 785 X45n0753_p0065c17
言願聞者合前思也甘露法者合前水食藥蜜等也 786 X45n0753_p0065c18
然世甘露凡有四義一除渴如水二遣飢如食三療 787 X45n0753_p0065c19
病如藥四生樂如蜜是故用之況所聞法嘆法請中 788 X45n0753_p0065c20
善哉是總嘆法為善哉是助辭清淨已下義別有三 789 X45n0753_p0065c21
一是所依說依淨慧二是體性所說法體三者是果 790 X45n0753_p0065c22
依法所成今言淨慧是所依也說勝無垢是體性也 791 X45n0753_p0065c23
餘者是果力是果用圓備名具善逝道者是其果體 792 X45n0753_p0065c24
善逝是佛道是菩提言盡說者若具應言盡說十地 793 X45n0753_p0066a01
法令人具十力盡說十地法令具善逝道前句彰具 794 X45n0753_p0066a02
後云盡說文綺互耳。 795 X45n0753_p0066a03
論中依偈次第解釋釋前自證阿含力中先定其文 796 X45n0753_p0066a04
初偈嘆證第二上句嘆阿含力次顯嘆意謂以證力 797 X45n0753_p0066a05
阿含力故能有所說以能起說是故讚嘆下隨文釋 798 X45n0753_p0066a06
先解上字次釋證力後解阿含上者牒經上有二總 799 X45n0753_p0066a07
備如前辨謂證阿含是寬總也言又上者重復牒之 800 X45n0753_p0066a08
言謂證者是狹總也別望證中三義說總下釋證中 801 X45n0753_p0066a09
有三舉數次列三名證心離妄名真實智法義兩辯 802 X45n0753_p0066a10
是說德體故名體性此中為嘆說德故也辭與樂說 803 X45n0753_p0066a11
依前二起故說為果下釋其相真智牒初言無漏者 804 X45n0753_p0066a12
解無垢智勝聲聞等解釋妙智下以偈帖體牒第二 805 X45n0753_p0066a13
成就釋堪下言無量義辯才者還釋偈中無量義辯 806 X45n0753_p0066a14
果牒第三字義成者解義相應字有兩義一詮表義 807 X45n0753_p0066a15
二者莊嚴文辭之義今言成者詮表義成滑利勝上 808 X45n0753_p0066a16
字義成者解美妙言滑利解美勝上釋妙言辭流澤 809 X45n0753_p0066a17
名為滑利言辭才巧故曰勝上此是莊嚴文辭義成 810 X45n0753_p0066a18
是故復言字義成就。 811 X45n0753_p0066a19
解阿含中先定其文下舉論釋受持顯說解念堅也 812 X45n0753_p0066a20
謂受諸佛雲雨之法為他顯說阿含無疑釋淨慧也 813 X45n0753_p0066a21
如是已下釋後三句於中初先結前生後略顯請意 814 X45n0753_p0066a22
下廣釋之先解入證初問次釋已入地者令得佛力 815 X45n0753_p0066a23
得佛果也未入地者令得十地得十地也下以經帖 816 X45n0753_p0066a24
為力帖前為淨帖後釋阿含中先問後解謂以法義 817 X45n0753_p0066b01
二種辯智分別地義用辭樂說為眾宣說令眾受持 818 X45n0753_p0066b02
成阿含行。 819 X45n0753_p0066b03
第三偈中初結前生後下舉偈論釋先解總願願是 820 X45n0753_p0066b04
總者今此偈中意為求說故名唯願以之為總專心 821 X45n0753_p0066b05
求法故名唯願願有二下解釋餘別別文有四一就 822 X45n0753_p0066b06
總開別二列兩名三對行立障四翻障顯治唯願有 823 X45n0753_p0066b07
二是初段也一求阿含二求正證第二段也有二妄 824 X45n0753_p0066b08
下是第三段對行立障於中先明阿含行障有二舉 825 X45n0753_p0066b09
數我慢惑情故云妄想妨求正教故曰不堪我慢列 826 X45n0753_p0066b10
名內取名我外儀不恭說以為慢以我慢故於法法 827 X45n0753_p0066b11
師不恭敬者釋以顯過以見我故於法不恭以有慢 828 X45n0753_p0066b12
故於師不敬通則我慢並於人法不能恭敬復有二 829 X45n0753_p0066b13
下明證行障有二舉數見疑惑情故云妄想妨於正 830 X45n0753_p0066b14
證故曰不堪見疑列名次釋其相於法妄取名顛倒 831 X45n0753_p0066b15
見聞深疑惑名不思處不生信也下別解釋所離妄 832 X45n0753_p0066b16
字謂妄想者指斥妄體迷理執相故云妄想妄通見 833 X45n0753_p0066b17
疑障應有三何故前言有二妄想不堪得證釋言妄 834 X45n0753_p0066b18
是見中同使攝入見中故得說二云何名同妄是心 835 X45n0753_p0066b19
想見等三倒依此三故起八倒心說之為見攝本從 836 X45n0753_p0066b20
末名見中同微細隨逐名之為使上來第三對行立 837 X45n0753_p0066b21
障自下第四翻障顯治先對前二顯阿含行有二堪 838 X45n0753_p0066b22
聞總以標舉定戒列名下釋其相定離取執故曰心 839 X45n0753_p0066b23
調持戒順法名住威儀明證行中有二堪證總以標 840 X45n0753_p0066b24
舉見意列名次釋其相言正見者舉偈文中所少正 841 X45n0753_p0066c01
見善思義者正思生死涅槃之義離倒見也正意舉 842 X45n0753_p0066c02
經得歡喜者以有正信能離疑惱故得歡喜下別解 843 X45n0753_p0066c03
釋經中深義對治前妄深觀理如故云細意善思惟 844 X45n0753_p0066c04
矣。 845 X45n0753_p0066c05
第四偈中初先生起下舉論釋於中初先總約四喻 846 X45n0753_p0066c06
明眾求心攝受四法何等四下別約四喻明所受法 847 X45n0753_p0066c07
前中初言此四喻者牒前喻中四種思心喻四義門 848 X45n0753_p0066c08
約喻顯法喻明大眾四種欲心能通四義來入心中 849 X45n0753_p0066c09
故名四欲為四義門示現正受彼所說者明立喻意 850 X45n0753_p0066c10
大眾何故立此四喻為示自己有四樂欲堪能正受 851 X45n0753_p0066c11
彼金剛藏所說四義就後別中先問列名何等問也 852 X45n0753_p0066c12
何等是其所受四義下列其名受持聞慧受教法也 853 X45n0753_p0066c13
助力思慧思量法義助修慧力遠離修慧遠離諸障 854 X45n0753_p0066c14
安樂證智證法懌神此義已下問答辨釋先問起發 855 X45n0753_p0066c15
下釋其相解聞慧中先廣其喻如水不嚼隨得而飲 856 X45n0753_p0066c16
辨其喻相水喻教法不嚼之義喻不假思飲喻受教 857 X45n0753_p0066c17
下約顯法如是聞慧是總合也初聞受等是別合也 858 X45n0753_p0066c18
初聞即受合水不嚼隨聞受者合隨得飲釋思慧中 859 X45n0753_p0066c19
先廣其喻如食咀嚼身力助成辨其喻相食喻法義 860 X45n0753_p0066c20
嚼喻思量身力助成喻資修慧此依胡語順此應言 861 X45n0753_p0066c21
助成身力下約顯法如是思慧是總合也嚼所聞等 862 X45n0753_p0066c22
是別合也嚼所聞法合如咀嚼智力助成合身力助 863 X45n0753_p0066c23
此亦依於外國人語順此應言助成智力修能除障 864 X45n0753_p0066c24
名為智力由思起彼故曰助成解修慧中亦先廣喻 865 X45n0753_p0067a01
如服良藥喻聞思慧攝取法義藥行除病正喻修慧 866 X45n0753_p0067a02
下合顯法法同前喻故曰如是具聞思慧隨順正義 867 X45n0753_p0067a03
合前服藥聞思二慧順法聽受思量分別名隨正義 868 X45n0753_p0067a04
何故明此聞思是解修慧是行行依解生是故明之 869 X45n0753_p0067a05
如法修行合藥行也離惱習患合除病也斷除正使 870 X45n0753_p0067a06
名離煩惱殘氣亦盡名離習患有障皆遣故云一切 871 X45n0753_p0067a07
就明證中亦先廣喻言如蜜者喻證法也言眾蜂者 872 X45n0753_p0067a08
喻賢聖也言所依者喻其證法是聖所依言樂行者 873 X45n0753_p0067a09
喻彼證行寂止樂也言住處者喻彼證法證行住處 874 X45n0753_p0067a10
前言依者對人以辨此言處者望行以說下約顯法 875 X45n0753_p0067a11
如是聞思修慧果者此舉證法合前蜜也證智從於 876 X45n0753_p0067a12
三慧而生故名證智為聞等果聖合前蜂言所依者 877 X45n0753_p0067a13
合前所依言其處者合前住處現味愛等合前樂行 878 X45n0753_p0067a14
理顯在心名為現法甘神至道故曰愛味納法懌神 879 X45n0753_p0067a15
名受樂行。 880 X45n0753_p0067a16
釋嘆法中初結前生後下舉偈論釋。 881 X45n0753_p0067a17
論中先釋初總善哉善哉牒經所說具者備下三義 882 X45n0753_p0067a18
故云具足具故名善然此文意正嘆說地以為善哉 883 X45n0753_p0067a19
但說勝地要依淨慧又復能成十力等果方名為善 884 X45n0753_p0067a20
故攝此三通名善哉下釋餘別於中初先牒總開別 885 X45n0753_p0067a21
次列三名言所依者所說地法依於淨慧言體性者 886 X45n0753_p0067a22
所嘆法體果者依法所成佛果下廣釋之所依牒初 887 X45n0753_p0067a23
謂淨慧者舉偈對顯體牒前門謂說諸地未曾說者 888 X45n0753_p0067a24
解經說也此十地法餘契經中所未宣說今此說之 889 X45n0753_p0067b01
名說諸地未曾說法勝地牒經地校量勝釋顯其相 890 X45n0753_p0067b02
諸地漸增名校量勝無垢牒經說不違義順解無垢 891 X45n0753_p0067b03
違義說下返明無垢有三舉數下列其名言倒說者 892 X45n0753_p0067b04
違法過也下二違人謗如來者上違聖師言誑聞者 893 X45n0753_p0067b05
下違弟子果牒前門下釋其相十力果用菩提果體 894 X45n0753_p0067b06
佛解善逝菩提釋道盡說之言略不解釋下彰嘿意 895 X45n0753_p0067b07
以起後請如是請已猶故不說彰其嘿也何故已下 896 X45n0753_p0067b08
徵其嘿意明待請也佛未加請故云不滿。 897 X45n0753_p0067b09
佛加請者上來雖復菩薩眾請牽感猶微顯法未極 898 X45n0753_p0067b10
故次佛請又菩薩請顯法未勝故須佛請於中初先 899 X45n0753_p0067b11
牒前舉後釋待請意後隨文釋前中初言此菩薩者 900 X45n0753_p0067b12
此金剛藏前上首者牒解脫請次大眾者牒前眾請 901 X45n0753_p0067b13
此牒前也言復待者待後佛請此舉後也言法王者 902 X45n0753_p0067b14
佛於諸法得勝自在故名法王言加請者上力被下 903 X45n0753_p0067b15
說以為加因加勸說目之為請即加是請故言加請 904 X45n0753_p0067b16
然此經中文別有四一加非請謂前釋迦金剛藏佛 905 X45n0753_p0067b17
加被是也二請非加謂菩薩請三亦加亦請即此諸 906 X45n0753_p0067b18
佛加請是也四非加非請謂餘文也此處明加與前 907 X45n0753_p0067b19
加分明加何別別有五種一能加佛異二所加不同 908 X45n0753_p0067b20
三加業有殊四加相不等五加請分差能加異者前 909 X45n0753_p0067b21
加分中唯是十方金剛佛加今此則通何故得知知 910 X45n0753_p0067b22
有兩義一准文驗求前加分中說言十方金剛佛加 911 X45n0753_p0067b23
今此直言十方佛加不言剛藏明知此通二准此類 912 X45n0753_p0067b24
餘得知此通此盧舍那非金剛藏而得放光加於十 913 X45n0753_p0067c01
方諸說法者彼十方佛雖復非是金剛藏何為不得 914 X45n0753_p0067c02
放光加此何故如是前者為欲寄人表法故須同號 915 X45n0753_p0067c03
今不表法有佛斯加前何所表表金剛藏所入法門 916 X45n0753_p0067c04
云何表法能加諸佛悉名金剛即知所入是金剛法 917 X45n0753_p0067c05
何故須表為令眾知於法渴仰後為說故今此何故 918 X45n0753_p0067c06
不為表法前本分中已說地名大眾同知何須更表 919 X45n0753_p0067c07
諸佛同加顯法增敬其義不殊一切加耳所加異者 920 X45n0753_p0067c08
能說之人前後俱加聽法之眾唯此與力通則易知 921 X45n0753_p0067c09
別須料簡何故加分不加聽者以金剛藏前未簡眾 922 X45n0753_p0067c10
拒請不說故不加之上來請中簡眾不堪違請不說 923 X45n0753_p0067c11
今若不加說則無由故此加之又解脫月前於請中 924 X45n0753_p0067c12
言佛加故令人信解請以為說今若不加前言則虛 925 X45n0753_p0067c13
彼金剛藏何由肯說為成彼請故加聽者言加業者 926 X45n0753_p0067c14
謂身口意身之與口加分及此兩處齊通意則不爾 927 X45n0753_p0067c15
前有此無通則可解不通須釋何故如是理實齊通 928 X45n0753_p0067c16
略故不論何故略者前加分中正為與力意是力本 929 X45n0753_p0067c17
是故須明今此加者非主與力正為請說意無請相 930 X45n0753_p0067c18
故闕不論又復此處為同化主化主此處唯身口故 931 X45n0753_p0067c19
餘佛皆然化主闕意後當更論言加相者前加分中 932 X45n0753_p0067c20
口出音聲申手摩頂今此放光出聲為加何故不同 933 X45n0753_p0067c21
聖者善巧差別為化增物新敬理宜不一等為別化 934 X45n0753_p0067c22
何不彼處放光出聲而為加乎然十方佛為欲同此 935 X45n0753_p0067c23
盧舍那佛故於此中聲光加被盧舍那佛何不此中 936 X45n0753_p0067c24
口勸手摩令彼同乎釋言不得盧舍那佛與金剛藏 937 X45n0753_p0068a01
同在一會口勸手摩非顯奇異不顯法重故不為之 938 X45n0753_p0068a02
加請分者前直是加今加即請所以爾者前為與力 939 X45n0753_p0068a03
所以是加而未違請言已不說是故不請今加請者 940 X45n0753_p0068a04
以金剛藏前違不說今此加被正為使說故加即請 941 X45n0753_p0068a05
總相雖然於中義分亦有差別別相云何分別有二 942 X45n0753_p0068a06
一就能加身口分別光明之身是加非請所出音聲 943 X45n0753_p0068a07
是加是請以其音聲勸說故爾二就所加說聽分別 944 X45n0753_p0068a08
若望說者是加是請望其聽者加而非請亦可加被 945 X45n0753_p0068a09
為成於請不請於彼。 946 X45n0753_p0068a10
上來至此牒前舉後自下問答料簡待意何故問也 947 X45n0753_p0068a11
演說地法本為菩薩菩薩已請何故不說待佛請乎 948 X45n0753_p0068a12
下答為令諸佛加請增長大眾敬重法故。 949 X45n0753_p0068a13
經曰已下文別有二初明身加後明口加聲依光故 950 X45n0753_p0068a14
身加經中文別有五一釋迦放光普照十方二十方 951 X45n0753_p0068a15
諸佛放光照此三此大眾尋光見彼四彼大眾尋光 952 X45n0753_p0068a16
見此五光臺說偈應屬口加何故在此然所出聲口 953 X45n0753_p0068a17
加所攝今此正取能發聲業判屬身矣前中先明放 954 X45n0753_p0068a18
光之人第二明其發光之所第三明其光相差別人 955 X45n0753_p0068a19
謂釋迦釋迦是姓此翻名能牟尼是字此翻名滿故 956 X45n0753_p0068a20
雜心云身口意滿故曰牟尼今因此文料簡人語人 957 X45n0753_p0068a21
言在天名盧舍那若在人中名曰釋迦此言定謬前 958 X45n0753_p0068a22
道場會在於人中彰盧舍那今此天中亦言釋迦是 959 X45n0753_p0068a23
則不可人天定分人又說言釋迦是應盧舍那是真 960 X45n0753_p0068a24
此亦不然隨物所見莫不是應據實而論無不是真 961 X45n0753_p0068b01
如華嚴經名號品中諸佛名字一四天下凡有一萬 962 X45n0753_p0068b02
百億四天各別齊然一切世界類亦同爾釋迦盧舍 963 X45n0753_p0068b03
各是隨物萬中一號何可以二偏是真應人復說言 964 X45n0753_p0068b04
大乘之中名盧舍那小乘釋迦斥當一邊非盡道理 965 X45n0753_p0068b05
今此經中說言釋迦云何屬小然小乘中但云釋迦 966 X45n0753_p0068b06
不說盧舍名曰斥當何故然者釋據種姓小乘所見 967 X45n0753_p0068b07
盧舍那就德非小所知是故不論盧舍那者翻名淨 968 X45n0753_p0068b08
滿淨滿是德放毫光者是其第二發光之所何故此 969 X45n0753_p0068b09
放然佛一相備起多用何可定責又佛照諸得位菩 970 X45n0753_p0068b10
薩多用毫光今照十方諸說法人是得位者故從此 971 X45n0753_p0068b11
發放力明下明其所放光相差別於中略以五門分 972 X45n0753_p0068b12
別一定其文二八業分別三二身分別四八業二身 973 X45n0753_p0068b13
相對分別五以業配身言定文者就初釋迦所放光 974 X45n0753_p0068b14
中句別有八一放力光二阿僧祇光以為眷屬三普 975 X45n0753_p0068b15
照十方還住本處四惡道休息五魔宮不現六悉照 976 X45n0753_p0068b16
十方示現佛力七遍照十方諸說法者及菩薩眾八 977 X45n0753_p0068b17
成高臺言八業者始從覺業乃至請業前八句中初 978 X45n0753_p0068b18
之七句即前七業第五段文光臺說偈為第八業前 979 X45n0753_p0068b19
段之中第八句者何不名業業是作用光臺凝住是 980 X45n0753_p0068b20
故非業第二段文十方放光何不名業相同初段故 981 X45n0753_p0068b21
非別論第三第四彼此相見何故非業若取光照能 982 X45n0753_p0068b22
使見義說為第七示現之業第三第四直明大眾因 983 X45n0753_p0068b23
光相見故非別業言二身者一流星身二是日身就 984 X45n0753_p0068b24
初段中第三第六及第七句光照十方往來光體為 985 X45n0753_p0068c01
流星身第八句者是其日身餘之四句是光勢力非 986 X45n0753_p0068c02
光體故不說為身第二段者義同前判彼此相見亦 987 X45n0753_p0068c03
非光體所以不論第五段者日身作用更無別義故 988 X45n0753_p0068c04
不說身言業與身相對辨者於中略以四句分別相 989 X45n0753_p0068c05
則顯現第一句者業而非身所謂覺因伏止請業第 990 X45n0753_p0068c06
二句者身而非業所謂空中成大光臺第三句者亦 991 X45n0753_p0068c07
身亦業所謂卷舒及與敬示作用是業往來光體即 992 X45n0753_p0068c08
名為身第四句者非身非業所謂彼此二眾相見言 993 X45n0753_p0068c09
以八業配二身者就八業中卷舒敬示此之三種流 994 X45n0753_p0068c10
星身業第八請業是日身業覺因伏止通二身業。 995 X45n0753_p0068c11
論中有二一釋經中第一第二及第五段二一切處 996 X45n0753_p0068c12
下解釋第三第四段文前中有三一料簡釋迦同請 997 X45n0753_p0068c13
所以第二料簡聲光異常三分文解釋就初段中先 998 X45n0753_p0068c14
問後解何故如來放光同請是其問也此問釋迦同 999 X45n0753_p0068c15
請所以釋迦同請有何矛楯為此徵問前加分中身 1000 X45n0753_p0068c16
口不同至此方同故為斯問釋迦如來何故放光同 1001 X45n0753_p0068c17
餘佛請現通是總放光同請此二是別放光是身同 1002 X45n0753_p0068c18
請是口以何義故就口徵問身不如是身加亦同略 1003 X45n0753_p0068c19
不言耳有何所以但言同請不言同加今此文中宗 1004 X45n0753_p0068c20
為成請故問請也是如來下對問辨釋釋意如何由 1005 X45n0753_p0068c21
前不同身口不具今為具故身口宜同釋意雖然難 1006 X45n0753_p0068c22
猶未遣等為具加何不前具今乃具乎此如後釋為 1007 X45n0753_p0068c23
留身口此中起發故此具之文中初言是如來者是 1008 X45n0753_p0068c24
釋迦也前意加者前金剛藏入三昧時承佛威神盧 1009 X45n0753_p0069a01
舍那佛爾時與力名為意加未身口加異餘佛者異 1010 X45n0753_p0069a02
餘十方金剛藏佛是故今欲具身口者是前未具異 1011 X45n0753_p0069a03
餘佛故今為具加身口宜同問曰何故向前問中就 1012 X45n0753_p0069a04
請徵問今此答中就加以答以此文中宗為明請故 1013 X45n0753_p0069a05
就請問為以身口類同前意故就加答前意是加身 1014 X45n0753_p0069a06
口同彼故云加也又復請義局在於口加通身口故 1015 X45n0753_p0069a07
就加答問曰向前意業加時為力不足為相不具更 1016 X45n0753_p0069a08
須身口釋曰力足加相不備起敬義缺故此具足問 1017 X45n0753_p0069a09
曰若為同餘佛故身口須具前意加時何不即具至 1018 X45n0753_p0069a10
此方為釋言此是聖者善巧一種三業兩處起發前 1019 X45n0753_p0069a11
以意加起發十方金剛藏佛加今為發起諸佛加請 1020 X45n0753_p0069a12
故留身口在此起發問曰向前三業備加今復為之 1021 X45n0753_p0069a13
竟有何妨釋言不得前者若用常身口加不顯法重 1022 X45n0753_p0069a14
若為放光說偈加被今則無宜用之起發是故不重 1023 X45n0753_p0069a15
問曰等是三業起發何故先意身口在此釋有兩義 1024 X45n0753_p0069a16
一強弱分別彼前加者專為與力今此加者為顯法 1025 X45n0753_p0069a17
重以增眾敬意與力強是故先為身口外相顯法尊 1026 X45n0753_p0069a18
重起敬義強故留在此二本末分別意是本故所以 1027 X45n0753_p0069a19
先加身口是末所以在後問曰若意是根本故先為 1028 X45n0753_p0069a20
加者前加分中何不如是先明口加釋言前意理實 1029 X45n0753_p0069a21
先加但彼乘於顯加所為即便勸說故先明口第二 1030 X45n0753_p0069a22
段中先問後釋何故不以常身口加此初問也何不 1031 X45n0753_p0069a23
用彼隨化所見汎常身口以為加被乃用聲光而為 1032 X45n0753_p0069a24
加乎下對釋之為重法者釋非常意不輕自者顯重 1033 X45n0753_p0069b01
法相若自不輕云何重法由現勝通彰己德重名不 1034 X45n0753_p0069b02
自輕重德之人為法加被法寧不重問曰若此聲光 1035 X45n0753_p0069b03
加被便顯法者前加分中口勸手摩豈為輕法釋言 1036 X45n0753_p0069b04
前雖不用聲光而十方佛去此極遠而能口勸申手 1037 X45n0753_p0069b05
遙摩亦顯己力彰法重矣問曰若彼申手遙摩得顯 1038 X45n0753_p0069b06
法重今此諸佛何不還爾釋言諸佛今於此處為同 1039 X45n0753_p0069b07
化主盧舍那故不得類上問此化主何故不以口勸 1040 X45n0753_p0069b08
手摩令彼同己此如前釋欲別為化增物新敬又此 1041 X45n0753_p0069b09
化主同在會中口勸手摩非顯奇異是故不得口勸 1042 X45n0753_p0069b10
手摩又問若此要同化主不異加者經初化主唯以 1043 X45n0753_p0069b11
意加不用身口前金剛佛何故不同釋言彼為身口 1044 X45n0753_p0069b12
表法諸佛以用身口加故人皆知是金剛藏佛即知 1045 X45n0753_p0069b13
所為是金剛法為表法故不可全同第三文中初列 1046 X45n0753_p0069b14
業身以為章門後依門釋先解八業業是用也八業 1047 X45n0753_p0069b15
之中皆初列名次辨後帖言覺業者光能助益言因 1048 X45n0753_p0069b16
業者光能出生卷舒業者光能修促卷入常者釋迦 1049 X45n0753_p0069b17
如來常光一尋卷入此也還住本者為化悉周方還 1050 X45n0753_p0069b18
本處今結集者為欲卷舒相對而辨故此明之言止 1051 X45n0753_p0069b19
業者顯光利益言降伏者明光勢力言敬業者顯光 1052 X45n0753_p0069b20
攝益言顯如來不思力者佛現己力令他敬也言示 1053 X45n0753_p0069b21
現者明光顯照言請業者光能起發釋二身中言流 1054 X45n0753_p0069b22
星者就喻以名往來業中業之體也往他方者辨釋 1055 X45n0753_p0069b23
其相何故此身不以經帖以初二段八句文中第三 1056 X45n0753_p0069b24
第六及第七句皆往十方文不一處不可別舉又此 1057 X45n0753_p0069c01
文者八業之中先已舉竟故今不舉言日身者是前 1058 X45n0753_p0069c02
兩段第八句中光臺體也就喻名之處空辨相如經 1059 X45n0753_p0069c03
下帖何故舉經此文唯一易可標舉又前業中未曾 1060 X45n0753_p0069c04
舉故今須舉帖一切處下論中第二解彼經中第三 1061 X45n0753_p0069c05
第四彼此相見言一切處一時照者舉前顯後以前 1062 X45n0753_p0069c06
第七示現業中於一切處一時照故眾相見聞如是 1063 X45n0753_p0069c07
已下正明因光眾相見聞准此驗前非直相見亦得 1064 X45n0753_p0069c08
相聞略不具論由佛光力故使十方見聞無礙是名 1065 X45n0753_p0069c09
下結。 1066 X45n0753_p0069c10
就口加中初問起發。 1067 X45n0753_p0069c11
經中依此有六偈半外國經本唯有六偈初有偈半 1068 X45n0753_p0069c12
是彼一偈餘五各一方言異故就此偈中四門分別 1069 X45n0753_p0069c13
一教請分別前五偈半是其請說後之一偈是其教 1070 X45n0753_p0069c14
說請彰法勝令人重敬教顯說真使眾深信信相云 1071 X45n0753_p0069c15
何令眾咸知如來教說言雖寄傳金剛藏口皆是佛 1072 X45n0753_p0069c16
教語必可信。 1073 X45n0753_p0069c17
二加請分別別就初段五偈半中初三偈半亦加亦 1074 X45n0753_p0069c18
請與力稱加勸說名請所言請者前兩偈半對彼說 1075 X45n0753_p0069c19
者勸說名請其次一偈彰彼聽者得力堪聞為成其 1076 X45n0753_p0069c20
請非請於彼以是義故前三偈半亦加亦請後之二 1077 X45n0753_p0069c21
偈舉法利益為成其請不名為加以非人故。 1078 X45n0753_p0069c22
三所嘆分別還就初段五偈半中前二偈半一向嘆 1079 X45n0753_p0069c23
人後之兩偈一向嘆法第三一偈人法雙嘆為明眾 1080 X45n0753_p0069c24
堪是嘆人也即顯地法聞持利益是嘆法也與上同 1081 X45n0753_p0070a01
矣。 1082 X45n0753_p0070a02
四隨文辨釋初兩偈半嘆說者中前一偈半諸佛作 1083 X45n0753_p0070a03
加後之一偈顯加所為前中文義重別有四一者作 1084 X45n0753_p0070a04
加二天人上三者諸佛四無等等乃至法生此之四 1085 X45n0753_p0070a05
重次第相釋然此乃是義之次第非文次第意為作 1086 X45n0753_p0070a06
加以加為始加者是誰謂天人上誰得為上所謂諸 1087 X45n0753_p0070a07
佛佛有何義而得為上謂具四種法王義也何者四 1088 X45n0753_p0070a08
義一自在勝不為他屈二者力勝能摧伏他三眷屬 1089 X45n0753_p0070a09
勝輔弼豪強四種姓勝籍胄尊高初無等等功德如 1090 X45n0753_p0070a10
空是自在勝無等等者是慧解脫功德如空是心解 1091 X45n0753_p0070a11
脫力無畏等是力勝也十力力體無畏神通是其力 1092 X45n0753_p0070a12
用用四無畏摧伏外道用勝神通破壞魔怨如佛初 1093 X45n0753_p0070a13
成神力降魔今言十力無畏等者舉力無畏等取神 1094 X45n0753_p0070a14
通無量眾首是眷屬勝佛多眾中為上首也釋迦法 1095 X45n0753_p0070a15
生是種姓勝如來應身釋姓中生真身從於如法中 1096 X45n0753_p0070a16
出。 1097 X45n0753_p0070a17
加所為中初勸承力明其加相與加分中口加相同 1098 X45n0753_p0070a18
下為開等明加所為與前加分加所為同初言為開 1099 X45n0753_p0070a19
法王藏者總明所為此乃順於外國人語若順此方 1100 X45n0753_p0070a20
應言法王為開藏也故下論中還依此言諸佛法王 1101 X45n0753_p0070a21
為開法藏是故作加藏者是其字義兩藏諸地上等 1102 X45n0753_p0070a22
顯前義藏分別地義顯前字藏。 1103 X45n0753_p0070a23
第三偈中義有兩兼一是嘆人明其聽者得力堪聞 1104 X45n0753_p0070a24
此即成上解脫月請解脫前言佛力加故令人信解 1105 X45n0753_p0070b01
故今加被令人堪聞成彼請也二是嘆法法益有三 1106 X45n0753_p0070b02
謂聞時益修行時益轉生時益此偈明法聞時益也 1107 X45n0753_p0070b03
益相云何謂佛加被令人堪聞若爾便是嘆佛利益 1108 X45n0753_p0070b04
何關嘆法釋言從本故言嘆法其義云何若法非勝 1109 X45n0753_p0070b05
諸佛終不為法與加以法勝故諸佛為法加人堪聞 1110 X45n0753_p0070b06
佛加堪聞還由法勝是故就本名嘆法益。 1111 X45n0753_p0070b07
其次一偈明修時益修益有二謂因與果諸地無垢 1112 X45n0753_p0070b08
漸次滿足是其因也證心離染名淨無垢教行漸成 1113 X45n0753_p0070b09
名漸次滿餘是果也十力果用修會名證菩提果體 1114 X45n0753_p0070b10
剋就云成。 1115 X45n0753_p0070b11
次下一偈轉生時益由法勝資現聞信者轉生餘道 1116 X45n0753_p0070b12
亦常得聞偈中上半明得聞處下半彰其聞之分齊 1117 X45n0753_p0070b13
處謂龍界及長壽天就此難處彰得聞經顯非難處 1118 X45n0753_p0070b14
一切盡聞言雖在者謂生難處而得聞經辨失兼得 1119 X45n0753_p0070b15
故云雖在言大海者此文不足准下論釋應言大海 1120 X45n0753_p0070b16
龍世界中以偈迮故不具論之龍宮有經故就此處 1121 X45n0753_p0070b17
以彰得聞劫盡火中其言顛倒而復不足若正應言 1122 X45n0753_p0070b18
火劫盡中若具應言火劫盡時在光音中亦以偈迮 1123 X45n0753_p0070b19
略不具論光音是其第二禪天彼免火災故得聞經 1124 X45n0753_p0070b20
然災有三謂火水風火災最下盡於初禪水災為次 1125 X45n0753_p0070b21
及第二禪風災為極及第三禪此三災時隨可免處 1126 X45n0753_p0070b22
皆得聞經但今偈迮就下言耳若具應言火劫盡時 1127 X45n0753_p0070b23
光音等中水劫盡時淨天等中風劫盡時在於福受 1128 X45n0753_p0070b24
福生等中皆得聞經故下論言光音天等所謂等於 1129 X45n0753_p0070c01
淨天等也問曰色界云何得聞長壽諸天曾從佛聞 1130 X45n0753_p0070c02
為之說故問曰無色為得聞不菩薩在彼理實應聞 1131 X45n0753_p0070c03
但今隨相彼無形色絕於聽受不彰聞也決定無疑 1132 X45n0753_p0070c04
必得聞者十信已上於地無疑名決定信彼定聞經 1133 X45n0753_p0070c05
故云必得。 1134 X45n0753_p0070c06
第六一偈教依三漸宣說地法觀證修行是三漸次 1135 X45n0753_p0070c07
始心簡擇名之為觀得實云證證心清淨緣起成德 1136 X45n0753_p0070c08
說為修行如金清淨為莊嚴具此三不頓故云漸次 1137 X45n0753_p0070c09
諸地勝道是觀漸次入住展轉是證漸次無量行境 1138 X45n0753_p0070c10
是修漸次第三漸次而演說者教金剛藏於向觀等 1139 X45n0753_p0070c11
漸次說也觀中諸地舉其位分智者所謂聞思修等 1140 X45n0753_p0070c12
三慧智也漸增名勝虛通曰道此舉觀體略無漸相 1141 X45n0753_p0070c13
以第三句漸次之言對之方顯第二句中入是證始 1142 X45n0753_p0070c14
住是證次展轉是終此初中後是漸次相無量行者 1143 X45n0753_p0070c15
真識之心隨熏成德廣而難計名無量行行門各異 1144 X45n0753_p0070c16
名行境界此舉修體亦無漸相對第三句漸相方顯。 1145 X45n0753_p0070c17
  1146 X45n0753_p0070c18
  1147 X45n0753_p0070c19
  1148 X45n0753_p0070c20
十地義記卷第二末 1149 X45n0753_p0070c21
  1150 X45n0753_p0070c22
下以論解前兩偈半一處釋之於中初先明其加相 1151 X45n0753_p0070c23
次顯加意後釋其文。 1152 X45n0753_p0070c24
明加相中是初二偈牒舉經文依此經文有兩偈半 1153 X45n0753_p0071a01
外國經本唯是兩偈今依胡本故云二偈顯能加者 1154 X45n0753_p0071a02
是前偈中諸佛無等乃至天人加所為者是後偈中 1155 X45n0753_p0071a03
為開已下三句之文言此二者雙牒前二加示現者 1156 X45n0753_p0071a04
此文是倒若正應言示現加也前偈之中云言作加 1157 X45n0753_p0071a05
後偈之中勸承佛力正是作加舉能舉為為示作加 1158 X45n0753_p0071a06
名示現加。 1159 X45n0753_p0071a07
次顯加意先問後釋何義問也義是所以前加分中 1160 X45n0753_p0071a08
諸佛已為說地故加今以何義重復為加下對釋之 1161 X45n0753_p0071a09
釋意云何為顯法勝令金剛說是故為加文中道言 1162 X45n0753_p0071a10
請非尊者法非殊勝聖者不說是返言耳若正應言 1163 X45n0753_p0071a11
請是尊者法是殊勝聖者宣說此明請人非佛尊者 1164 X45n0753_p0071a12
不顯法勝聖金剛藏不肯宣說良以請人是佛尊者 1165 X45n0753_p0071a13
顯法殊勝令眾重敬故金剛藏方肯宣說問曰向問 1166 X45n0753_p0071a14
加之所以今正應言加非尊者聖者不說今何故言 1167 X45n0753_p0071a15
請非尊者釋言此加為成其請是故問加就請以答 1168 X45n0753_p0071a16
問曰若此為成請者何不直請乃為加乎釋言不加 1169 X45n0753_p0071a17
則不成請所以為加是義云何若佛不加無由得顯 1170 X45n0753_p0071a18
說者堪說為顯堪說是故須加。 1171 X45n0753_p0071a19
下依文釋前一偈半一處釋之就中初先依文正解 1172 X45n0753_p0071a20
作加總下總別分別文相如何偈有四重廣如上辨 1173 X45n0753_p0071a21
今釋後三初一作加略不論之解天人中云何初偈 1174 X45n0753_p0071a22
顯能加者徵問起發偈言已下舉偈對顯解諸佛中 1175 X45n0753_p0071a23
何者天上徵前起後謂諸佛下舉偈對顯下釋無等 1176 X45n0753_p0071a24
乃至法王文別有四一徵前顯後此何義者是徵前 1177 X45n0753_p0071b01
也問此諸佛有何德義為天人上法王義者是顯後 1178 X45n0753_p0071b02
也以有王義故得為上二徵總開別云何知者是徵 1179 X45n0753_p0071b03
總也具四義者是開別也三隨別列名謂自在等借 1180 X45n0753_p0071b04
世人王四種之義以顯佛德自在勝者不為他制言 1181 X45n0753_p0071b05
力勝者力能摧他眷屬勝者輔弼豪強種姓勝者籍 1182 X45n0753_p0071b06
胄尊高四何者下隨名解釋解自在中初辨其相云 1183 X45n0753_p0071b07
何知下就文以顯何故已下重復分別前中初先徵 1184 X45n0753_p0071b08
問起發於煩惱等對問辨釋釋中有二第一對障以 1185 X45n0753_p0071b09
明自在於煩惱等是自在處二障之義廣如別章此 1186 X45n0753_p0071b10
應具論今此所辨五住性結為煩惱障能染心故事 1187 X45n0753_p0071b11
中無知名為智障能障一切差別智故得解脫者是 1188 X45n0753_p0071b12
自在德斷煩惱障心得解脫斷除智障慧得解脫言 1189 X45n0753_p0071b13
自在者自在名我障礙既除進任由己故曰自在第 1190 X45n0753_p0071b14
二就人以明自在彼者彼前諸佛法王於此處者於 1191 X45n0753_p0071b15
前煩惱智障處也心智無礙就人明前解脫義也心 1192 X45n0753_p0071b16
無礙者離煩惱障心解脫也智無礙者遠離智障慧 1193 X45n0753_p0071b17
解脫也隨意所受無上樂者就人明前自在義也羈 1194 X45n0753_p0071b18
礙則苦出纏為樂樂之窮極名無上樂障礙既除樂 1195 X45n0753_p0071b19
隨心取故曰隨意以隨意故名為自在上來辨相次 1196 X45n0753_p0071b20
就文顯此云何知徵前起後偈言已下舉經對顯無 1197 X45n0753_p0071b21
等舉經謂一切智是慧解脫經論不定或時宣說第 1198 X45n0753_p0071b22
一義智以為一切世諦之智名一切種今此文中第 1199 X45n0753_p0071b23
一義智名心解脫世諦之智名一切智與地持同以 1200 X45n0753_p0071b24
知一切差別法故下明心脫復如舉經前已明智今 1201 X45n0753_p0071c01
更顯心故稱為復心體無垢淨若虛空故名如空下 1202 X45n0753_p0071c02
釋其相世法不染明離愛也無明習滅明除癡也癡 1203 X45n0753_p0071c03
愛俱亡名心解脫問曰經說斷癡慧明滅愛心脫今 1204 X45n0753_p0071c04
此何故除癡除愛同為心脫釋言二脫義有兩種一 1205 X45n0753_p0071c05
以緣中無染之心為心解脫照理之智為慧解脫斯 1206 X45n0753_p0071c06
則心脫斷除見愛慧脫滅癡二以真識出離塵染說 1207 X45n0753_p0071c07
為心脫事中照用為慧解脫此則心脫離癡離愛慧 1208 X45n0753_p0071c08
解脫者除事無知餘經所說就彼初門是故說言斷 1209 X45n0753_p0071c09
癡慧明滅愛心脫此就後門故離事中無知闇障為 1210 X45n0753_p0071c10
慧解脫除斷癡愛為心解脫有難解者下重分別無 1211 X45n0753_p0071c11
等牒經佛比餘生彼非等者彰其過下等者牒經此 1212 X45n0753_p0071c12
彼等者明其上齊謂此釋迦比餘諸佛真體不殊故 1213 X45n0753_p0071c13
云身等何故已下問答料簡何故不但說其無等而 1214 X45n0753_p0071c14
復云等示等覺者示佛等於諸佛正覺以諸賢聖望 1215 X45n0753_p0071c15
於下地皆名無等未必上齊故須明等顯上齊也解 1216 X45n0753_p0071c16
力勝中初問答辨相云何知下就文以顯前中先問 1217 X45n0753_p0071c17
具十力下對問辨釋具十力者是其力體能伏邪下 1218 X45n0753_p0071c18
是其力用用有二種一是無畏能伏外道二是神通 1219 X45n0753_p0071c19
能摧眾魔如佛初成以勝神通降眾魔等能伏邪智 1220 X45n0753_p0071c20
是初用也壞魔怨者是後用也下就文顯此云何知 1221 X45n0753_p0071c21
徵前起後偈言已下舉經對顯言十力者帖前具力 1222 X45n0753_p0071c22
言無畏者帖伏邪智下言等者等取神通帖壞魔怨 1223 X45n0753_p0071c23
解眷屬中初問答辨相此云何下就文以顯彼菩薩 1224 X45n0753_p0071c24
下重復分別前中初問具攝菩薩聲聞眾者對問辨 1225 X45n0753_p0072a01
釋謂佛攝彼菩薩聲聞以為眷屬兩眾齊攝是故云 1226 X45n0753_p0072a02
具下就文顯此云何知徵前起後偈言已下舉經對 1227 X45n0753_p0072a03
顯下重分別言彼菩薩是初眾者是其經初所列眾 1228 X45n0753_p0072a04
也無量舉經阿僧祇者依華嚴經無量僧祗各是一 1229 X45n0753_p0072a05
數今以僧祇解釋無量借名顯矣解種姓中還初辨 1230 X45n0753_p0072a06
相先問後答云何知下就文以顯下重分別先解釋 1231 X45n0753_p0072a07
迦何故唯嘆此佛種者諸佛種姓各別不同今此偈 1232 X45n0753_p0072a08
中偏言釋姓何故不舉餘佛種姓以現見者以其釋 1233 X45n0753_p0072a09
迦此土現見是故偏舉餘不現見故隱不論下釋法 1234 X45n0753_p0072a10
生復法為家非但生者佛有法身法家中生非唯生 1235 X45n0753_p0072a11
身父母家出如法住者出其法家謂在真如法中住 1236 X45n0753_p0072a12
也亦可諸佛依法而住故曰如法上來釋文。 1237 X45n0753_p0072a13
自下第二分定總別於中先辨總別之相後隨文釋 1238 X45n0753_p0072a14
此初偈中義別四重備如上辨一者作加二天人上 1239 X45n0753_p0072a15
三者諸佛四法王四義此四相對有三總別作加為 1240 X45n0753_p0072a16
總餘三為別是第一對除卻作加天人為總餘二為 1241 X45n0753_p0072a17
別是第二對廢卻天人諸佛為總法王四義以之為 1242 X45n0753_p0072a18
別是第三對具應如是但今論家明前兩對第三一 1243 X45n0753_p0072a19
對略不具辨下次釋文文中先明初對總別加是總 1244 X45n0753_p0072a20
者彰總異別此初偈意正為作加故說為總加有二 1245 X45n0753_p0072a21
下彰別異總先舉二數下辨其相身加列名彼天人 1246 X45n0753_p0072a22
上是佛如來相好之形故說為身就身辨加故曰身 1247 X45n0753_p0072a23
加作加之中備此身加是以言具依法身者釋顯其 1248 X45n0753_p0072a24
相諸佛色身為功德法之所依止故名法身就身辨 1249 X45n0753_p0072b01
加故說為依果加列名諸佛無等乃至法生是佛果 1250 X45n0753_p0072b02
德故名為果具加同前證佛果者釋顯其相依前報 1251 X45n0753_p0072b03
身修成佛德名證佛果此二句中以後類前齊應言 1252 X45n0753_p0072b04
依略不云耳問曰何故天人上者說之為身佛及四 1253 X45n0753_p0072b05
義說為果乎通釋義齊但今就化天人上報未成佛 1254 X45n0753_p0072b06
時相好已具非得佛時方始有故不名為果佛及四 1255 X45n0753_p0072b07
義依彼身上方便修成故說為果釋姓亦非證果始 1256 X45n0753_p0072b08
有從多名果下以天人對彼諸佛法王四義以辨總 1257 X45n0753_p0072b09
別言天人上亦總別者望彼作加說之為別為成加 1258 X45n0753_p0072b10
故望佛四義說以為總言餘別者佛及四義人法雖 1259 X45n0753_p0072b11
異對天人故通說為別。 1260 X45n0753_p0072b12
釋所為中初先問答略顯其相云何所為是其問也 1261 X45n0753_p0072b13
下答顯相此菩薩者是所加人金剛藏也彼諸佛下 1262 X45n0753_p0072b14
明能加佛為法加也諸佛法王釋顯偈中法王言也 1263 X45n0753_p0072b15
開法藏者釋顯偈中為開藏也所言義者釋顯偈中 1264 X45n0753_p0072b16
諸地上行分別地義言故加者即是偈中勸承力也 1265 X45n0753_p0072b17
下舉偈論釋於中先解下之兩句初之一句迴在後 1266 X45n0753_p0072b18
釋第二一句略而不解偈前顯故前中初言嘆藏有 1267 X45n0753_p0072b19
二略舉其數就所開藏明其諸地上妙行等名之為 1268 X45n0753_p0072b20
嘆嘆中隨別詮旨分二次列其名義藏地體字藏地 1269 X45n0753_p0072b21
教下釋其相解義藏中先問起發偈言已下舉經對 1270 X45n0753_p0072b22
問行者已下次第辨釋行謂助者是三道中助道行 1271 X45n0753_p0072b23
也妙謂智者是證道也上謂神力不住道也染淨無 1272 X45n0753_p0072b24
礙故云神力如是顯下結前三行深結前助助能窮 1273 X45n0753_p0072c01
實故說為深妙結前證勝結不住釋字藏中初問起 1274 X45n0753_p0072c02
發偈言已下舉偈對問下釋其相分別牒經說十差 1275 X45n0753_p0072c03
者解分別義十地之中行相殊分故曰差別口音宣 1276 X45n0753_p0072c04
唱名之為說此偈已下解釋初句此偈何故顯承佛 1277 X45n0753_p0072c05
力徵問如來勸承之意下釋其相或有眾生生輕慢 1278 X45n0753_p0072c06
者眾生起慢不定名或疑佛不及金剛藏故名為輕 1279 X45n0753_p0072c07
慢言自不能請他說者彰輕慢相諸佛同請金剛藏 1280 X45n0753_p0072c08
說似自不能為遮此者為遮眾生輕慢意故勸承力 1281 X45n0753_p0072c09
也。 1282 X45n0753_p0072c10
嘆法益中初結前生後對文指斥標列其名如是請 1283 X45n0753_p0072c11
已是結前也上加令說名之為請次顯已下是生後 1284 X45n0753_p0072c12
也於中已下對文指也聞時已下是列名也聞時益 1285 X45n0753_p0072c13
者以法勝故佛加得聞此之得聞是法利益修行益 1286 X45n0753_p0072c14
者依法修行能有所成彰法利益非是就人得果名 1287 X45n0753_p0072c15
益轉生益者轉此身已生餘道中亦得聞經即以得 1288 X45n0753_p0072c16
聞為法利益三中修行就證辨益聞及轉生就教彰 1289 X45n0753_p0072c17
益然彼修行所成為益聞及轉生指文為益下舉經 1290 X45n0753_p0072c18
文次第解之。 1291 X45n0753_p0072c19
解聞益中初問起發下舉偈論釋聞持牒經佛力加 1292 X45n0753_p0072c20
者由佛加故令菩薩聞是名下結。 1293 X45n0753_p0072c21
修行益中初問起發下舉偈論釋漸次滿者解第二 1294 X45n0753_p0072c22
句因修成地故名為滿滿之不頓稱曰漸次言十地 1295 X45n0753_p0072c23
者解初句中諸地言也無垢之言略不解釋此前成 1296 X45n0753_p0072c24
因下明得果自得十力是其果用得猶證也契之在 1297 X45n0753_p0073a01
已故云自得成菩提者是其果體成猶得矣然此偈 1298 X45n0753_p0073a02
中十力云得菩提說成文綺互耳是名下結。 1299 X45n0753_p0073a03
轉生益中初問起發下舉偈論釋解初半中有略有 1300 X45n0753_p0073a04
廣善惡道難必得聞經是其略也龍為惡道是畜生 1301 X45n0753_p0073a05
難光音天等以為善道長壽天難雖在此難必得聞 1302 X45n0753_p0073a06
經龍世界下是其廣也龍世界者解大海也言長壽 1303 X45n0753_p0073a07
者是長壽龍龍宮有經故偏舉之言亦聞者當聞類 1304 X45n0753_p0073a08
現是故言亦下解善道言雖在者色界難處猶得聞 1305 X45n0753_p0073a09
經失而兼得故云雖在光音等者舉光音天等餘三 1306 X45n0753_p0073a10
禪四禪天也三災起時二禪免火三禪免水四禪免 1307 X45n0753_p0073a11
風故隨所在皆得聞經釋後半中初先疑問答相不 1308 X45n0753_p0073a12
普後為定問推之在信文相可知如是顯下釋佛教 1309 X45n0753_p0073a13
說初先結前牒上舉後對文指斥以為起發如是請 1310 X45n0753_p0073a14
已是結前也上言分別是牒上也說有三漸是舉後 1311 X45n0753_p0073a15
也。 1312 X45n0753_p0073a16
第六偈教是指斥也下舉偈論釋先解偈文如是教 1313 X45n0753_p0073a17
下釋其偈意前中先解第一第二及第四句此三同 1314 X45n0753_p0073a18
明漸次法體故一處釋何者三漸徵問起發觀證修 1315 X45n0753_p0073a19
行列其名字觀謂觀解依解得法說之為證依法成 1316 X45n0753_p0073a20
德名為修行此三位別解行名觀故上說為觀分時 1317 X45n0753_p0073a21
中初地名證故上說為證始終等二地已上名為修 1318 X45n0753_p0073a22
行故上說為修始終等若隨地別一一地中初入名 1319 X45n0753_p0073a23
觀住地名證地滿名修據實此三各有漸次皆通始 1320 X45n0753_p0073a24
終今此所辨據第三門是故三種皆有漸次第一已 1321 X45n0753_p0073b01
下對文指斥謂向三句皆是說於漸次法體諸地勝 1322 X45n0753_p0073b02
下隨文解釋先解初句明觀漸次諸地勝道牒舉經 1323 X45n0753_p0073b03
文言謂十地勝智道者斥其觀體說此十地若觀若 1324 X45n0753_p0073b04
依能生地者彰其漸義初入名觀正住名依地中滿 1325 X45n0753_p0073b05
足能起後地故曰能生此三皆是觀中漸次入者已 1326 X45n0753_p0073b06
下釋第二句明證漸次於中亦有初中後別入者入 1327 X45n0753_p0073b07
地是證之始住者未轉是證之次當分自成未能入 1328 X45n0753_p0073b08
後故言未轉轉者地地轉所住處是證之終地中滿 1329 X45n0753_p0073b09
足進入後地名轉住處行者已下釋第四句明修漸 1330 X45n0753_p0073b10
次於中亦有初中後別行者舉經入住轉成釋行漸 1331 X45n0753_p0073b11
也行依證起故約證中入住展轉三時次第以顯行 1332 X45n0753_p0073b12
漸境者舉經此行種種異行境者明向行中德別無 1333 X45n0753_p0073b13
量故云種種分齊差殊名異行境漸者已下釋第三 1334 X45n0753_p0073b14
句明漸次相漸者舉經次第指斥觀證修行各別漸 1335 X45n0753_p0073b15
成故云次第說者舉經言授與者依漸而說授與眾 1336 X45n0753_p0073b16
生。 1337 X45n0753_p0073b17
上來釋偈如是教下釋教所以先問後解如是教說 1338 X45n0753_p0073b18
何義故者依外國語順此應言以何義故如是教說 1339 X45n0753_p0073b19
是教異上菩薩啟請是故須問言因如來生後信者 1340 X45n0753_p0073b20
生下廣中大眾信也言雖寄傳金剛藏口皆是佛教 1341 X45n0753_p0073b21
是故可信。 1342 X45n0753_p0073b22
觀察已下是請分中第二大段示言分齊令眾正知 1343 X45n0753_p0073b23
就此經中初集經者明金剛藏將說之相并顯說意 1344 X45n0753_p0073b24
後正明其所說偈辭就前文中初示說相觀察表說 1345 X45n0753_p0073c01
內心照察名之為觀亦可目﹝目*丐﹞說之為觀顯己無偏 1346 X45n0753_p0073c02
故觀十方下明說意說意有二一令眾悅二生眾信 1347 X45n0753_p0073c03
敬令大眾重增踊悅是初意也悅者是喜悅盛名踊 1348 X45n0753_p0073c04
前金剛藏酬解脫月初請之時已令眾悅今復使悅 1349 X45n0753_p0073c05
故名為重過前曰增前何故悅前悅有二一金剛藏 1350 X45n0753_p0073c06
說偈自顯有智堪說拂遣大眾何因之疑二說偈彰 1351 X45n0753_p0073c07
己不畏此眾不堪聽聞拂去大眾何緣之疑是故歡 1352 X45n0753_p0073c08
悅此亦有二一說前五偈彰實出言唯深是樂所以 1353 X45n0753_p0073c09
歡悅二說後五偈許為宣示得聞在今是以歡悅深 1354 X45n0753_p0073c10
生正信是第二意由說此偈知實出言說但在因不 1355 X45n0753_p0073c11
惑所說故名正信。 1356 X45n0753_p0073c12
下舉偈辭依此有其十一行半外國本中其唯十偈 1357 X45n0753_p0073c13
初一行半是彼一偈次有兩行復是一偈餘八各一 1358 X45n0753_p0073c14
通合有十增減多少方別故爾就此文中初六偈半 1359 X45n0753_p0073c15
明其義大後五說大今就此二四句各別一定其名 1360 X45n0753_p0073c16
二辨體相三明可說不可說義四隨文解釋。 1361 X45n0753_p0073c17
義大悅者當法立稱正名義大所以名義深故稱大 1362 X45n0753_p0073c18
言踊悅者約就所生以立其名彰此義大能生眾喜 1363 X45n0753_p0073c19
故云踊悅言說大者當教立稱正名為說大則從於 1364 X45n0753_p0073c20
所詮為目以說深義故名說大踊悅同前。 1365 X45n0753_p0073c21
名字可爾體相云何今此地經宗要有四一是言教 1366 X45n0753_p0073c22
二是可說教道之行三是可顯證道之行四是證道 1367 X45n0753_p0073c23
可表地法就此四中初之兩門合為說大以行依言 1368 X45n0753_p0073c24
成言依行發故合為說後之二種合為義大以證依 1369 X45n0753_p0074a01
法成法由證顯故合為義體相如是。 1370 X45n0753_p0074a02
所言可說不可說者先就義論次就說辨後就義說 1371 X45n0753_p0074a03
相對分別然彼義大亦有可說不可說義相狀如何 1372 X45n0753_p0074a04
釋有五義第一可以總相玄標名為可說故金剛藏 1373 X45n0753_p0074a05
以前五偈顯示義大不可以說相指斥示人名不可 1374 X45n0753_p0074a06
說是故得云言說不及如空鳥跡風畫處等可以玄 1375 X45n0753_p0074a07
談名為可說不可即相指以示人名不可說此亦如 1376 X45n0753_p0074a08
是第二可以拂相顯示名為可說不可相論名不可 1377 X45n0753_p0074a09
說何故如是地法是其離名相法還道地法不可說 1378 X45n0753_p0074a10
聞言當彼法名為說地若言地實可說可聞言乖彼 1379 X45n0753_p0074a11
法則不名說第三可以況詮顯示名為可說故下以 1380 X45n0753_p0074a12
彼因分顯之不可直詮名不可說第四可以自體真 1381 X45n0753_p0074a13
法互相顯現名為可說如此文中以彼佛德類顯地 1382 X45n0753_p0074a14
實又上文中云此地法是誰境界是智境界此亦以 1383 X45n0753_p0074a15
其自體真智顯示真法故名可說不可以彼情相顯 1384 X45n0753_p0074a16
之名不可說第五情實相對分別就情望真情外有 1385 X45n0753_p0074a17
真可以談論名為可說據真望情真外無情用何起 1386 X45n0753_p0074a18
名而得說真是以無說此五同就義大以論說大如 1387 X45n0753_p0074a19
何就說大中亦有可說不可說義起修在緣可以就 1388 X45n0753_p0074a20
緣即相顯示名為可說修中之實性出名言名不可 1389 X45n0753_p0074a21
說故彌勒云種姓麤相我已略說諸餘實義唯佛知 1390 X45n0753_p0074a22
也次就二大相對而辨說大之法一向可說義大之 1391 X45n0753_p0074a23
體一向叵說此乃就彼修證時語證義之時證外無 1392 X45n0753_p0074a24
名用何詮表是故無說說大據修修未證如行外猶 1393 X45n0753_p0074b01
有名相可得用之顯修名為可說。 1394 X45n0753_p0074b02
下次釋文文中分二依此經本初六偈半明其義大 1395 X45n0753_p0074b03
後五說大就義大中復分為二初三偈半顯其佛法 1396 X45n0753_p0074b04
微妙離相下有三偈舉彼佛法顯地出言今為明地 1397 X45n0753_p0074b05
何須顯彼佛法微妙以地在因辨深義隱佛法在果 1398 X45n0753_p0074b06
彰深義顯故明佛法顯地深微因之與果高下天殊 1399 X45n0753_p0074b07
云何相顯然此雖復隨人高下法體不別其猶虛空 1400 X45n0753_p0074b08
結尺分十十即是空地法像此故得相顯前佛法中 1401 X45n0753_p0074b09
初一偈半直彰法微後之兩偈出微體相謂二涅槃 1402 X45n0753_p0074b10
就明微中重別有四一者是微二難知聖道三非分 1403 X45n0753_p0074b11
別乃至難得四無垢濁乃至不生此等次第因前起 1404 X45n0753_p0074b12
後以後成前微者是總微猶深也何故名微微者所 1405 X45n0753_p0074b13
謂難知聖道此是微相故以斯言成前微義是義云 1406 X45n0753_p0074b14
何人多釋言難知叵說聖道難證論釋不爾依下論 1407 X45n0753_p0074b15
文難知之中即具二種難證難說明審難知非唯難 1408 X45n0753_p0074b16
說又復論文解釋說微結言聖道名為甚微故知聖 1409 X45n0753_p0074b17
道非唯難證當知俱通然彼難知正顯微相聖道是 1410 X45n0753_p0074b18
其微之法體未欲辨體舉以就之明難知也彼道難 1411 X45n0753_p0074b19
說及難證得故曰難知難證難說相猶未顯非分別 1412 X45n0753_p0074b20
下轉復釋成非別離念彰說難知言難得者明證難 1413 X45n0753_p0074b21
知非分別者出過世人分別境界以行深故言離念 1414 X45n0753_p0074b22
者自體無念以無緣故以非分別而復離念是故難 1415 X45n0753_p0074b23
說亦可此微不同陰等所分別法名非分別言離念 1416 X45n0753_p0074b24
者不同取情言難得者難可證得難得猶隱無濁已 1417 X45n0753_p0074c01
下轉以釋成於中有四初無垢濁觀解清淨二智行 1418 X45n0753_p0074c02
處行證契真所言智者是諸佛也復言智者是佛智 1419 X45n0753_p0074c03
也言行處者佛智行於第一義處三自性滅體性清 1420 X45n0753_p0074c04
淨淨非始有是故名常四不滅不生德用自在用興 1421 X45n0753_p0074c05
法界名為不滅妙寂離相稱曰不生上雖言微微體 1422 X45n0753_p0074c06
未出。 1423 X45n0753_p0074c07
故下兩偈出微體相謂同不同二涅槃也初有兩句 1424 X45n0753_p0074c08
是其同相後一偈半是不同相初同相中自體空者 1425 X45n0753_p0074c09
明智體空有不二下顯其空相言其有者空非斷滅 1426 X45n0753_p0074c10
言不二者空非智外言不盡者空非滅智不同涅槃 1427 X45n0753_p0074c11
有其二種一何處脫謂離諸趣趣謂六道超絕名離 1428 X45n0753_p0074c12
二云何脫出其德體就中有五一觀解入如所謂等 1429 X45n0753_p0074c13
同涅槃相也此觀涅槃如相一味世法同爾故云等 1430 X45n0753_p0074c14
同二對治離障治必階漸非定姓終故言非初亦非 1431 X45n0753_p0074c15
中後此論其果淨在窮終不得說言非初中後今乃 1432 X45n0753_p0074c16
據果返談昔因因時不頓是故說言非初中後下三 1433 X45n0753_p0074c17
明其體德圓備所謂般若法身解脫非言辭說是其 1434 X45n0753_p0074c18
波若不同二乘從聲得悟故云非說出過三世是其 1435 X45n0753_p0074c19
法身常故出矣其相如空是其解脫自體無礙非縛 1436 X45n0753_p0074c20
得脫故曰如空。 1437 X45n0753_p0074c21
定滅已下舉前佛法顯地離言於中三偈初偈舉前 1438 X45n0753_p0074c22
二種涅槃以類地法次一正明地難說聞後一以喻 1439 X45n0753_p0074c23
況難說聞前中初半牒前佛法寂滅出言下半顯地 1440 X45n0753_p0074c24
難說難聞定者牒前同相涅槃滅牒不同此二皆是 1441 X45n0753_p0075a01
如來證知名佛所行言說不及牒前微難乃至不生 1442 X45n0753_p0075a02
深微義也地同彼法故曰如是以同彼故非可陳聽 1443 X45n0753_p0075a03
名難說聞。 1444 X45n0753_p0075a04
第二偈中上半明其難之所以下半正顯難說難聞 1445 X45n0753_p0075a05
前中初句對前顯出言離念者不同思慧離心道者 1446 X45n0753_p0075a06
不同第四報生識智上違請中明出四心今此何故 1447 X45n0753_p0075a07
無聞及修釋言四中前二是解後二是行就解之中 1448 X45n0753_p0075a08
聞劣思勝行中修劣識智是勝今此文中就勝彰出 1449 X45n0753_p0075a09
劣不待言以偈迮故不具論之下第二句就勝彰妙 1450 X45n0753_p0075a10
起佛境者如是藏法是佛境界觀佛境界而起地智 1451 X45n0753_p0075a11
是故名為智起佛境下半偈中非陰界等舉對返顯 1452 X45n0753_p0075a12
明法難說以不同於陰等可說明知難言陰界入等 1453 X45n0753_p0075a13
如上分別彼是名相可以言論地法不同故不可說 1454 X45n0753_p0075a14
心意不及彰法難聞心謂耳識意是意識耳識絕聽 1455 X45n0753_p0075a15
意斷思量何易可聞。 1456 X45n0753_p0075a16
第三偈中上半為喻後半是合鳥足喻說鳥跡喻彼 1457 X45n0753_p0075a17
差別十地空喻證體空為跡處故難可見平等證體 1458 X45n0753_p0075a18
說為十故十難說聞故曰如是後之五偈解釋之際 1459 X45n0753_p0075a19
別當分處。 1460 X45n0753_p0075a20
論中有二一釋經家所辨說相及解說意第二踊悅 1461 X45n0753_p0075a21
有二已下分文解釋前中先解觀察說相何故問也 1462 X45n0753_p0075a22
問意有二一問觀察二問觀十方此義云何前嘿待 1463 X45n0753_p0075a23
請請相既備正應即說何故觀察又觀一方觀相便 1464 X45n0753_p0075a24
足何勞具觀下別釋之示無我慢釋答初問何者是 1465 X45n0753_p0075b01
慢云何示無前佛菩薩相與同請若當不說即是我 1466 X45n0753_p0075b02
慢自高難勸觀察現說顯己非慢名曰示無亦可自 1467 X45n0753_p0075b03
高不顧眾生名之為慢觀察誘接稱曰示無無偏心 1468 X45n0753_p0075b04
者釋答後問為顯十方等為無偏故須具觀欲令已 1469 X45n0753_p0075b05
下解釋說意於中有二一總舉經文略述說意欲令 1470 X45n0753_p0075b06
大眾增悅生信是舉經也是故說者略述經家明說 1471 X45n0753_p0075b07
意也二示說下解釋其文先解生信後釋踊悅何故 1472 X45n0753_p0075b08
經中先明增悅後明生信論先解信後釋悅乎增悅 1473 X45n0753_p0075b09
正是說偈之意為就悅中開判偈文故迴後釋示說 1474 X45n0753_p0075b10
正地乃至堪受解生信也示謂顯示顯後五偈說大 1475 X45n0753_p0075b11
之法名為示說顯前義大名示正地以前十偈示說 1476 X45n0753_p0075b12
正地故增聞者正信之心堪受義也踊悅牒經心不 1477 X45n0753_p0075b13
濁者謂眾聞地深妙殊勝歡喜踊悅愛樂攝受無不 1478 X45n0753_p0075b14
欲濁故稱不濁以無濁故名曰心清。 1479 X45n0753_p0075b15
悅有二下解釋偈文先舉二數次列兩名并解二種 1480 X45n0753_p0075b16
踊悅所以義大列名為得義者是悅所以說大列名 1481 X45n0753_p0075b17
因此說大能得義者是悅所以由說得義是故生悅 1482 X45n0753_p0075b18
下隨文釋。 1483 X45n0753_p0075b19
解義大中文別有五初言前五顯義大者指斥其文 1484 X45n0753_p0075b20
二云何義下總解義大三何者深下隨文廣釋四此 1485 X45n0753_p0075b21
中深故示義大下總結義大五何故我復說此已下 1486 X45n0753_p0075b22
論主義取金剛藏意彰說所為為誡大眾令離五過 1487 X45n0753_p0075b23
前二可知第三廣中先問後釋何者深義是其問也 1488 X45n0753_p0075b24
偈言已下隨文廣釋初之偈半明道深微一處論之 1489 X45n0753_p0075c01
於中先解微是總下總別分別前中依偈義別四重 1490 X45n0753_p0075c02
備如上辨初之三重一處解之無濁已下第四重法 1491 X45n0753_p0075c03
在後別論解前三中先舉偈文下以論釋論中初有 1492 X45n0753_p0075c04
二問兩答顯其偈意云何微下正解偈文意有何隱 1493 X45n0753_p0075c05
而須顯乎然此偈中意為顯地而說佛法言與意乖 1494 X45n0753_p0075c06
故須就言以會其意二問答中初一問答正顯偈意 1495 X45n0753_p0075c07
後一問答引說證成此依何義是其初問依猶為也 1496 X45n0753_p0075c08
亦曰據也此說佛法依為何義下答依地菩薩十地 1497 X45n0753_p0075c09
用智為體名為智地雖說佛法宗為顯此名依智地 1498 X45n0753_p0075c10
云何知依是第二問徵前起後尋其言相但說佛法 1499 X45n0753_p0075c11
云何得知依於智地下答證成上來依地舉前類後 1500 X45n0753_p0075c12
前本分中略說十地及其請中亦請十地以彼類此 1501 X45n0753_p0075c13
明今依地後復所說亦依地者舉後類前下廣說中 1502 X45n0753_p0075c14
亦說十地明此依地第四偈言智起佛境即就此文 1503 X45n0753_p0075c15
舉以證成此十偈中第四偈言智起佛境明知此中 1504 X45n0753_p0075c16
說依智地上來顯意下解偈文經有三重次第釋之 1505 X45n0753_p0075c17
解初重中微者牒經云何微問偈言已下舉別顯成 1506 X45n0753_p0075c18
第二重中先解難知後釋聖道解難知中初二問答 1507 X45n0753_p0075c19
正解難知是故已下結別成總就正解中初一問答 1508 X45n0753_p0075c20
明說難知文相易解後一問答明證難知復云何難 1509 X45n0753_p0075c21
是其問也前已釋竟今此重徵是以言復下答明難 1510 X45n0753_p0075c22
大聖道者舉聖顯難人謂此言已解聖道聖道之言 1511 X45n0753_p0075c23
在後別釋今舉聖道顯難知中難證義也以是大聖 1512 X45n0753_p0075c24
所行之道非餘能會故難證知大聖是佛辨聖成難 1513 X45n0753_p0076a01
聖是佛故其道難證上來正解是故已下結別成總 1514 X45n0753_p0076a02
以總微中開出是難故就難知結成總微下解聖道 1515 X45n0753_p0076a03
先釋後結道是因者返舉昔因不欲明因果從因來 1516 X45n0753_p0076a04
是故舉之此言與下非初中後前中後取其言相似 1517 X45n0753_p0076a05
果無先後返舉昔因是故說言前中後取此亦如是 1518 X45n0753_p0076a06
修行此道能到聖處從因至果果是聖處向前因道 1519 X45n0753_p0076a07
到聖處時名為聖道如彼因中所有四眼至佛之時 1520 X45n0753_p0076a08
名為佛眼為彰果微不異因微故說因道到果聖處 1521 X45n0753_p0076a09
名為聖道故言下結今此正應結其聖道以何義故 1522 X45n0753_p0076a10
通結難知以前文中解難知竟結成總微未結難知 1523 X45n0753_p0076a11
故此結之前釋難知得結微義今解聖道何故不然 1524 X45n0753_p0076a12
以彼難知是微義故聖道雖復是微法體而非微義 1525 X45n0753_p0076a13
故不結微亦可此言正結聖道難知之言相隨而來 1526 X45n0753_p0076a14
論文上下此例大多微有二下釋第三重非分別等 1527 X45n0753_p0076a15
於中有三一牒前起後就前總微開其說證以為章 1528 X45n0753_p0076a16
門說微是前說時難知說難知故名為說微證微是 1529 X45n0753_p0076a17
前證時難知證難知故名為證微微極名甚二如是 1530 X45n0753_p0076a18
下牒前指後如向二微非分別下次第顯之三何故 1531 X45n0753_p0076a19
難下釋後成前於中先解非別離念成前說微後釋 1532 X45n0753_p0076a20
難得成上證微前中有四初言何故復難知者徵前 1533 X45n0753_p0076a21
起後難知之言前已釋竟今更重徵故言何故復難 1534 X45n0753_p0076a22
知也二偈言下舉經對顯三釋偈文非分別者牒舉 1535 X45n0753_p0076a23
經文離分別者出過世人分別境界離念牒經智體 1536 X45n0753_p0076a24
無念緣觀心滅亦可前離分別之心所緣境界陰界 1537 X45n0753_p0076b01
入等體無念者微體離於能緣念也四如是下牒彼 1538 X45n0753_p0076b02
聖道結成說微如是聖道以非分別離於念故名為 1539 X45n0753_p0076b03
說微。 1540 X45n0753_p0076b04
釋難得中句別有三初何故者徵問起發前釋說微 1541 X45n0753_p0076b05
微前難知以非分別離念釋成今此當相問其難得 1542 X45n0753_p0076b06
文左右耳齊類皆得二難得下舉經解釋以難證故 1543 X45n0753_p0076b07
名為難得三是名下就彼難得結成證微何故復下 1544 X45n0753_p0076b08
解第四重成前難得初徵前起後難得之義前已釋 1545 X45n0753_p0076b09
竟今更重徵故言何故復難得也次舉經對問下以 1546 X45n0753_p0076b10
論釋文別有三一釋偈文二觀微下以微結別成總 1547 X45n0753_p0076b11
難得三不同下寄對顯異成前微義前中次第依文 1548 X45n0753_p0076b12
解釋無濁牒經無無明者當相釋之實觀明了故無 1549 X45n0753_p0076b13
癡濁有無明雜名為濁者舉對返釋世間妄智體雜 1550 X45n0753_p0076b14
癡闇故名為濁智行處者牒舉偈文下釋之中解智 1551 X45n0753_p0076b15
行處智者兩字略不釋之文有六句前三正解智行 1552 X45n0753_p0076b16
處義後三重顯自證知者是第一句解智行義如來 1553 X45n0753_p0076b17
藏性是其自體智得己體名自證知言自證知依彼 1554 X45n0753_p0076b18
生者是第二句解行處也即體真智還依體生故名 1555 X45n0753_p0076b19
彼體為智行處對此智故說理為彼即理起智名曰 1556 X45n0753_p0076b20
依生見實義者是第三句解其智也智照真性名見 1557 X45n0753_p0076b21
實義下三重顯增上善解顯前初句妄智外緣不得 1558 X45n0753_p0076b22
法實不名善解真慧自知內證法實方名善解解勝 1559 X45n0753_p0076b23
名上增上善寂顯前第二依彼生也妄智外緣紛動 1560 X45n0753_p0076b24
不寂今此真智即理而生還照自體非異分別名為 1561 X45n0753_p0076c01
善寂復有世智隨聞明了返顯第三見實義也世間 1562 X45n0753_p0076c02
智慧依教而知名隨聞了出世真智不同於彼故見 1563 X45n0753_p0076c03
實義自性常寂牒舉偈文性離煩惱解自性滅悟實 1564 X45n0753_p0076c04
本淨無染可除故云性離非先有染後時離者解常 1565 X45n0753_p0076c05
寂滅先染後淨名為無常本淨不變寂之常也不滅 1566 X45n0753_p0076c06
牒經非一往者寂而常用為不捨者明不滅意不生 1567 X45n0753_p0076c07
牒經言出世者明用常寂寂不同相名出世間言如 1568 X45n0753_p0076c08
是智不住世間涅槃中者謂此微智用隨有故不住 1569 X45n0753_p0076c09
涅槃離相寂故不住世間如是觀下是第二段以微 1570 X45n0753_p0076c10
結別成總難得觀行甚微結無垢濁觀謂解也依止 1571 X45n0753_p0076c11
甚微結智行處理為行依名為依止清淨甚微結自 1572 X45n0753_p0076c12
性滅本性無染名為清淨功德甚微結不滅不生無 1573 X45n0753_p0076c13
礙之功殊勝名德此四皆是微中之別故並稱微微 1574 X45n0753_p0076c14
中之極故名為甚此前四句以微結別故言難者成 1575 X45n0753_p0076c15
總難得不同已下是第三段寄對顯異成前微義通 1576 X45n0753_p0076c16
則此四皆過凡夫出於二乘但今初一別世三昧次 1577 X45n0753_p0076c17
有二微顯異外道後之一門彰別二乘第一不同世 1578 X45n0753_p0076c18
三昧者觀行甚微出過三界八禪定也以彼未離無 1579 X45n0753_p0076c19
明濁故第二第三不同外道自言尊者外道多用無 1580 X45n0753_p0076c20
想滅心以為所尊尊出己情不依道理故曰自言第 1581 X45n0753_p0076c21
二甚微智德不同智德契真非絕心慮不同外道滅 1582 X45n0753_p0076c22
心為尊第三清淨斷德不同自性常寂非先有染後 1583 X45n0753_p0076c23
斷為淨不同無想滅心為淨以斯兩義不同彼尊第 1584 X45n0753_p0076c24
四不同聲聞等者功德甚微寂用無礙不同二乘捨 1585 X45n0753_p0077a01
相住寂若當雙對凡夫二乘不生別凡不滅異小但 1586 X45n0753_p0077a02
此文中綺互辨異前三別凡此過二乘。 1587 X45n0753_p0077a03
上來第一隨文廣釋自下第二總別分別言此偈中 1588 X45n0753_p0077a04
微是總者謂前所釋偈半文中初微總也說證二微 1589 X45n0753_p0077a05
是其別也復顯難下就難得中分定總別難得之中 1590 X45n0753_p0077a06
兩重辨釋一者直顯二者復顯前言難者難可證得 1591 X45n0753_p0077a07
是其直顯以無濁等釋成難得是其復顯今就復顯 1592 X45n0753_p0077a08
分其總別故今說言復顯難得得微總者望無濁等 1593 X45n0753_p0077a09
說為總也餘四別者無濁等四是其別也。 1594 X45n0753_p0077a10
上來廣明佛法深微下出微體言此微智復何相者 1595 X45n0753_p0077a11
徵前起後前釋微義今更重徵出其微體故言微智 1596 X45n0753_p0077a12
復何相也次舉偈對問下以論釋於中有四一開章 1597 X45n0753_p0077a13
門二廣辨釋三如是說已釋竟總結四空是總下總 1598 X45n0753_p0077a14
別分別。 1599 X45n0753_p0077a15
前開章中是智有二牒總開別謂前微智體相有二 1600 X45n0753_p0077a16
非是標相同與不同列其名也同者猶是性淨涅槃 1601 X45n0753_p0077a17
不同猶是方便涅槃涅槃之義廣如別章智體空寂 1602 X45n0753_p0077a18
說為同相智德差別名不同相其猶世間色等法空 1603 X45n0753_p0077a19
名為同相有相差別名為不同涅槃亦爾若如是者 1604 X45n0753_p0077a20
空是理相云何說之為涅槃乎釋言諸法門別有二 1605 X45n0753_p0077a21
一分相門理事各別二攝相門諸法同體互相集成 1606 X45n0753_p0077a22
涅槃為門統攝諸法無不入中如是一切今據後門 1607 X45n0753_p0077a23
故攝智空同為涅槃。 1608 X45n0753_p0077a24
第二釋中先解同相是中同者牒舉前門次釋後結 1609 X45n0753_p0077b01
釋中先解自體本空此自體空論名同相有二問答 1610 X45n0753_p0077b02
釋此同相初一問答解釋相義後一問答解釋同義 1611 X45n0753_p0077b03
云何相者是初門也色等法空皆名同相今言相者 1612 X45n0753_p0077b04
是何等相下答顯之彼智相者明今所說是智體相 1613 X45n0753_p0077b05
非餘色等一切法相偈言自空舉經顯成智自空者 1614 X45n0753_p0077b06
就智指斥明智體空非餘空故得為智相以此文驗 1615 X45n0753_p0077b07
人言微智是其因道同不同相是果德者其言定謬 1616 X45n0753_p0077b08
云何同者是第二問問彼智相云何名同下答顯之 1617 X45n0753_p0077b09
一切法如說自空者釋有兩義一就捨相觀入以論 1618 X45n0753_p0077b10
本有妄想心外見法不知彼法是心有故隨法論空 1619 X45n0753_p0077b11
空不即心後知諸法但是心有就法辨空寧不即心 1620 X45n0753_p0077b12
二就實以解琩F佛法是智自體琩F法如寧復異 1621 X45n0753_p0077b13
智故諸法如說自體空下次解釋有不二等文別有 1622 X45n0753_p0077b14
四一返問辨非二云何下順問彰是三顯離下釋是 1623 X45n0753_p0077b15
異非四有二下會其別文以歸一義前中三句別顯 1624 X45n0753_p0077b16
經文可如是取如兔角者此對其有返為定問可如 1625 X45n0753_p0077b17
是者疑定之辭可得定取空是斷無如兔角耶為當 1626 X45n0753_p0077b18
不同未敢專定故云可得如是取耶言不也者答以 1627 X45n0753_p0077b19
辨非明空非斷不同兔角言異此智有異空者此對 1628 X45n0753_p0077b20
不二返為定問可得取空智外別有名智空耶為當 1629 X45n0753_p0077b21
不然言不也者答以辨非明空即智不同緣照所觀 1630 X45n0753_p0077b22
外空彼此自體彼此滅者此對不盡返為定問可得 1631 X45n0753_p0077b23
定取彼智此空各有自體滅於彼智為此空耶為當 1632 X45n0753_p0077b24
不然言不也者答以辨非明即智空空非滅智云何 1633 X45n0753_p0077c01
取下是第二段順問彰是云何問也上來所問皆言 1634 X45n0753_p0077c02
不也當云何取下答教取謂有不二不盡取也言其 1635 X45n0753_p0077c03
有者不同兔角言不二者明非智外言不盡者顯非 1636 X45n0753_p0077c04
彼此滅智為空空相正爾當如是取此句已下是其 1637 X45n0753_p0077c05
第三釋是異非離三攝者離前三種邪空攝也離謗 1638 X45n0753_p0077c06
攝者以是有故離謗無攝離異攝者以不二故離異 1639 X45n0753_p0077c07
智攝離盡攝者以不盡故離盡滅攝有二頌下是其 1640 X45n0753_p0077c08
第四會於別文以歸一義就中先舉二頌之文次會 1641 X45n0753_p0077c09
為一後釋定義有二頌者此華嚴經佛去世後文隱 1642 X45n0753_p0077c10
龍宮後因龍樹入海誦出傳之在世至於論主作論 1643 X45n0753_p0077c11
釋時世傳有二一頌言有一頌言定故有兩誦兩誦 1644 X45n0753_p0077c12
雖殊同明有者會定為有若非實有不得言定會有 1645 X45n0753_p0077c13
為定云何定下別釋定義定滅惱者以定無惱故稱 1646 X45n0753_p0077c14
為定而體是有上來廣釋是名下結。 1647 X45n0753_p0077c15
釋不同中文別有二一問答總顯云何不同是其問 1648 X45n0753_p0077c16
也淨相解脫是總顯也方便涅槃除染得淨名為淨 1649 X45n0753_p0077c17
相二別解釋別中有三一略舉數二雙問起發何處 1650 X45n0753_p0077c18
解脫問其脫處云何解脫問其脫體三釋其相何處 1651 X45n0753_p0077c19
脫者牒上初問離諸趣者舉偈對問諸道解脫總釋 1652 X45n0753_p0077c20
其相道謂地獄乃至人天超絕名脫遠離已下別以 1653 X45n0753_p0077c21
釋之煩惱道緣業是道因生是道果此皆離也云何 1654 X45n0753_p0077c22
脫者牒第二問下解有二一隨文釋二如是觀下次 1655 X45n0753_p0077c23
第結之前中有五五中初一觀解平等第二顯其對 1656 X45n0753_p0077c24
治出障後三彰其德體圓備。 1657 X45n0753_p0078a01
就前觀中等同涅槃牒舉偈文世間涅槃平等攝者 1658 X45n0753_p0078a02
釋等同也世及涅槃如性不殊故名等同觀心納法 1659 X45n0753_p0078a03
名為攝取非如聲聞一向背者寄對顯異二乘不悟 1660 X45n0753_p0078a04
法體空故棄世趣寂佛證平等見法即空不以滅法 1661 X45n0753_p0078a05
方為空故不離不生故曰非如。 1662 X45n0753_p0078a06
就釋第二對治之中應先明其斷結之義廣如別章 1663 X45n0753_p0078a07
然後釋文文別有三一返問辨非初言此盡為初後 1664 X45n0753_p0078a08
者返為定問此前微智盡漏之時為定初斷為定中 1665 X45n0753_p0078a09
後問意如是然此微智乃是真證非對治道云何問 1666 X45n0753_p0078a10
言此智盡漏為初中後此雖不同緣照對治無礙斷 1667 X45n0753_p0078a11
障而是證除亦名盡漏故得為問非初智下對問辨 1668 X45n0753_p0078a12
非非初智斷非中後者非初獨斷中後亦然三時通 1669 X45n0753_p0078a13
取方能盡結據果論斷斷唯在後返舉昔因故言非 1670 X45n0753_p0078a14
初非中後也二偈言下舉經帖成三順問彰是云何 1671 X45n0753_p0078a15
問也如燈炎下答以彰是言如燈炎非唯初中後前 1672 X45n0753_p0078a16
中後取者依如毗曇一念有燒始終方盡治結同然 1673 X45n0753_p0078a17
若依成實一念不燒相續方燃治結亦爾若依大乘 1674 X45n0753_p0078a18
慧心明勝一念能斷故經說言念念具足一切助道 1675 X45n0753_p0078a19
於一念中尚能具足一切道品何有不能斷除煩惱 1676 X45n0753_p0078a20
但續始終方盡究竟故今說言前中後取如義正知 1677 X45n0753_p0078a21
名為取也。 1678 X45n0753_p0078a22
下三即是涅槃三事波若法身及與解脫對前煩惱 1679 X45n0753_p0078a23
及業生故說此三事慧對煩惱法身對生解脫對業 1680 X45n0753_p0078a24
釋波若中文別有三一返問辨非初言可同他音聲 1681 X45n0753_p0078b01
觀是返問也聲聞從他聞聲悟解今此波若可同彼 1682 X45n0753_p0078b02
耶言不也者答以辨非二云何觀下順問彰是云何 1683 X45n0753_p0078b03
問也偈言已下舉偈彰是三離語言者釋是異非明 1684 X45n0753_p0078b04
其波若證實離言不同聲觀釋法身中句別有四一 1685 X45n0753_p0078b05
返問辨非可同世智依世間者是返問也生滅世智 1686 X45n0753_p0078b06
依於無常五陰之身微智所依真實法身可同彼耶 1687 X45n0753_p0078b07
言不也者答以辨非二順問彰是云何依者向雖言 1688 X45n0753_p0078b08
不不相未顯依義云何偈言已下舉偈彰是三釋是 1689 X45n0753_p0078b09
異非轉依常身是釋是也本在因中無常心意依無 1690 X45n0753_p0078b10
常身此已斷除名轉依止轉猶離矣今得常智依常 1691 X45n0753_p0078b11
法身此為明身約智顯之非如已下是異非也非如 1692 X45n0753_p0078b12
無常心意識等依止無常因緣法者陰從緣集稱因 1693 X45n0753_p0078b13
緣法而是生滅故曰無常常身異彼稱曰非如四引 1694 X45n0753_p0078b14
經證成如修多羅者如華嚴經涅槃經等一切皆說 1695 X45n0753_p0078b15
佛身常也釋解脫中文別有三一返問辨非可同二 1696 X45n0753_p0078b16
乘有障脫者是返問也如彼小乘未窮法空故有障 1697 X45n0753_p0078b17
對除已得脫今此所說可同彼耶言不也者答以顯 1698 X45n0753_p0078b18
非二順問彰是云何問也偈言已下舉偈彰是三釋 1699 X45n0753_p0078b19
是異非無惱礙者自體清淨非有障礙除為脫也若 1700 X45n0753_p0078b20
爾與前同相何別釋言同相是其體空今明行德契 1701 X45n0753_p0078b21
合法實悟本無縛名為解脫猶非同相。 1702 X45n0753_p0078b22
上來廣釋如是已下第二重結如是觀智結上初句 1703 X45n0753_p0078b23
世間涅槃平等攝取此觀解也如是斷者結上第二 1704 X45n0753_p0078b24
如上所明非初中後是斷煩惱如是觀觀結上第三 1705 X45n0753_p0078c01
如上所明非音聲觀是其真觀初一觀字是牒前文 1706 X45n0753_p0078c02
後一觀字是其結也今此言觀與初何別釋言初觀 1707 X45n0753_p0078c03
是其觀解今此觀者是其觀行證如實慧名為觀矣 1708 X45n0753_p0078c04
依止依止結上第四如上所說依正常身是真依止 1709 X45n0753_p0078c05
如是解脫得解脫者結上第五如上所說如空解脫 1710 X45n0753_p0078c06
是真解脫後三何故重牒結者以前文中辨後三德 1711 X45n0753_p0078c07
對妄顯真故須牒真就以結之。 1712 X45n0753_p0078c08
上來廣釋如是說已第三總結。 1713 X45n0753_p0078c09
自下第四總別分別先就同相辨定總別空是總者 1714 X45n0753_p0078c10
自體空中攝後三義故名為總三空別者有不二等 1715 X45n0753_p0078c11
空中分異名為別也下就不同以分總別解脫總者 1716 X45n0753_p0078c12
是前文中離諸趣也備具諸德方離諸趣故名為總 1717 X45n0753_p0078c13
五是別者後之五句離趣德中隨別開分故名為別 1718 X45n0753_p0078c14
上來廣明佛法深微下以佛法類顯地實於中三偈 1719 X45n0753_p0078c15
義如上判就此偈中先舉後釋此偈云何總問起發 1720 X45n0753_p0078c16
下別釋之先解定減句別有三一牒前偈中二種涅 1721 X45n0753_p0078c17
槃以顯於後言彼智者彼前微智顯方便壞示性淨 1722 X45n0753_p0078c18
者前就微智顯同不同二涅槃也不同涅槃從其方便 1723 X45n0753_p0078c19
壞障而得名方便壞同相涅槃體性清淨故曰性淨 1724 X45n0753_p0078c20
前文之中先明同相後明不同今此何故先牒不同 1725 X45n0753_p0078c21
後牒同相乘言便故以前文中不同在後故先牒之 1726 X45n0753_p0078c22
亦可此二同時之法先後無在二偈言下舉後對前 1727 X45n0753_p0078c23
三別指斥定者牒經成同相者會後成前謂以此定 1728 X45n0753_p0078c24
顯成向前同相涅槃寂定義也言性寂者解釋定義 1729 X45n0753_p0079a01
性寂名定滅者牒經成不同相方便壞者會後成前 1730 X45n0753_p0079a02
謂以此滅顯成向前不同涅槃寂滅義也言此示顯 1731 X45n0753_p0079a03
智緣滅者解釋滅義以其智慧緣境滅障名智緣滅 1732 X45n0753_p0079a04
亦可以智為滅障緣種曰智緣用此智緣能有所滅 1733 X45n0753_p0079a05
故名為滅次解佛行誰證問也偈言佛行舉經對顯 1734 X45n0753_p0079a06
下次解釋言說不及誰說誰聽返問起發無說無聽 1735 X45n0753_p0079a07
對問辨釋偈言下帖下解說義相顯可知何故不但 1736 X45n0753_p0079a08
說無言等徵文顯意何不一向說於無言乃言不及 1737 X45n0753_p0079a09
顯示依言以求解故不說無言上解佛法下釋地行 1738 X45n0753_p0079a10
彼智如是地行何相領前問後亦得名為領果問因 1739 X45n0753_p0079a11
偈言已下舉經對問明地如前難說難聞下釋其相 1740 X45n0753_p0079a12
地者牒經境界觀者地體是佛境界觀也如來藏性 1741 X45n0753_p0079a13
是佛境界證照名觀此觀是地行者牒經智眷屬者 1742 X45n0753_p0079a14
智是地體眾行之主故說餘行為智眷屬謂同行者 1743 X45n0753_p0079a15
釋眷屬義以彼餘行與智同行故曰眷屬集起相依 1744 X45n0753_p0079a16
名為同行同謂檀等出眷屬體舉檀等餘戒忍進定 1745 X45n0753_p0079a17
上舉佛法類顯地實何故復下正就地法明難說聞 1746 X45n0753_p0079a18
初言何故復難說者問以起發前已彰難今更重顯 1747 X45n0753_p0079a19
故言復也。 1748 X45n0753_p0079a20
下舉偈論釋於中有二一依偈文次第解釋二智者 1749 X45n0753_p0079a21
下重釋智起此偈示思及報識智是可說者釋彼偈 1750 X45n0753_p0079a22
中念及心道思慧是念報生識智是其心道是等皆 1751 X45n0753_p0079a23
是緣觀之法故可宣說何故不明聞及修慧此如上 1752 X45n0753_p0079a24
釋此非彼境解釋離字明此地智非彼思念識智分 1753 X45n0753_p0079b01
齊名非彼境非故稱離以不同者釋前顯後云何釋 1754 X45n0753_p0079b02
前以不同故非彼境界云何顯後以不同彼念及心 1755 X45n0753_p0079b03
道故起佛境偈言智起舉經對顯觀佛境界而起地 1756 X45n0753_p0079b04
智故云智起佛境界也此猶是前境界觀矣亦可就 1757 X45n0753_p0079b05
彼佛境界中開出地智名為智起佛境界耳如陰界 1758 X45n0753_p0079b06
等解釋偈中陰界入說陰謂五陰界是十八界入是 1759 X45n0753_p0079b07
十二入此名相法可以心緣口言顯示名為可說此 1760 X45n0753_p0079b08
智不爾離文字者解釋非也此十地智不如陰等可 1761 X45n0753_p0079b09
以言論名智不爾捨言方會名離文字是故下結偈 1762 X45n0753_p0079b10
言下帖下明難聞非耳識知解心不及非意思量釋 1763 X45n0753_p0079b11
意不及是故下結偈言下帖。 1764 X45n0753_p0079b12
下重解釋智起之義智者地智十地智也起者牒經 1765 X45n0753_p0079b13
言以何觀以何同行能起此者此直為問更無別答 1766 X45n0753_p0079b14
以此對前言義自顯故略不答以何觀者准前答之 1767 X45n0753_p0079b15
佛境界觀以何同者類上答之檀等同行以觀佛境 1768 X45n0753_p0079b16
檀等隨助故能集起十地之智云何可證不可說下 1769 X45n0753_p0079b17
釋喻顯地今先問前舉後起發云何可證不可說聞 1770 X45n0753_p0079b18
是問前也前偈之中智起佛境名為可證非陰界等 1771 X45n0753_p0079b19
名不可說心意不及名不可聞此相云何今復以喻 1772 X45n0753_p0079b20
舉後對之。 1773 X45n0753_p0079b21
下舉偈論釋先對前喻辨其同異然後釋文然此喻 1774 X45n0753_p0079b22
相同上風畫喻意不同言相同者虛空平等喻彼證 1775 X45n0753_p0079b23
體空中跡處況彼所說差別十地鳥行喻於音聲言 1776 X45n0753_p0079b24
說此相同也意不同者前喻地法難說難聞成嘿不 1777 X45n0753_p0079c01
說今此喻地難可說聞誡眾捨著許為宣說此意異 1778 X45n0753_p0079c02
也初言此偈示何義者總問起發。 1779 X45n0753_p0079c03
如鳥已下隨文廣釋釋中有其兩重三句初三廣喻 1780 X45n0753_p0079c04
後三合之喻中三者鳥行跡處是第一句直舉喻體 1781 X45n0753_p0079c05
今此正取空中跡處以為譬況不取虛空及與鳥足 1782 X45n0753_p0079c06
然上虛空風畫喻中舉風舉畫以為喻相今舉跡處 1783 X45n0753_p0079c07
有其異耳言不可說不可見者是第二句顯跡無相 1784 X45n0753_p0079c08
難說難見不可說者不可說其長短相狀不可見者 1785 X45n0753_p0079c09
不可見其方圓等相下以問答顯難說見何故問也 1786 X45n0753_p0079c10
何故跡處不可說見空處跡相不可分別對問辨釋 1787 X45n0753_p0079c11
空無相故即空之跡不可分別故難說見非無跡者 1788 X45n0753_p0079c12
是第三句明其是有以鳥行空故非無跡此之三句 1789 X45n0753_p0079c13
與風畫同下依前三次第合之如是跡處牒前初句 1790 X45n0753_p0079c14
名等住處證智攝者舉法以合准法驗喻應言如是 1791 X45n0753_p0079c15
鳥行跡處虛空所攝文中略故直云跡處名句字身 1792 X45n0753_p0079c16
合彼鳥行住處證攝合彼跡處虛空所攝風畫喻中 1793 X45n0753_p0079c17
舉風舉畫為喻相故合之以說今舉跡處為喻相故 1794 X45n0753_p0079c18
合之以證有斯左右不可說聞合第二句不可說者 1795 X45n0753_p0079c19
合不可說不可聞者合不可見空為跡體故難說聞 1796 X45n0753_p0079c20
下以問答顯難說聞何故問也何故地體難說難聞 1797 X45n0753_p0079c21
非如聲性對問辨釋地實出言名非聲性音聲之性 1798 X45n0753_p0079c22
是可說聞地不同故難說聞也非無地智名句字者 1799 X45n0753_p0079c23
合第三句地雖無相隨說有十故曰非無別由言異 1800 X45n0753_p0079c24
故從詮目說為地智名句字身。 1801 X45n0753_p0080a01
上來第三廣顯義大此中深下是第四段總結義大 1802 X45n0753_p0080a02
何故我復說此已下是第五段明己說意論主義作 1803 X45n0753_p0080a03
金剛藏語告諸大眾何故我復說此五偈前酬請中 1804 X45n0753_p0080a04
已明法難今此重論故云復說此徵說意為興誡辭 1805 X45n0753_p0080a05
下明說意為誡大眾令離五過於中有四一誡不應 1806 X45n0753_p0080a06
隨聲取義二明隨聲具有五過三列過名五中前二 1807 X45n0753_p0080a07
是違行過次二違人後一違法謂法如言不知出相 1808 X45n0753_p0080a08
名不正信不能厲心捨相趣實名退勇猛為他宣說 1809 X45n0753_p0080a09
云法正爾名為誑他言是佛說名為謗佛謂法淺薄 1810 X45n0753_p0080a10
故名輕法四自知下結勸捨過大眾應當自知己過 1811 X45n0753_p0080a11
有之與無若有先卻然後聽法。 1812 X45n0753_p0080a12
已說義下次釋說大於中初先結前生後以為起發 1813 X45n0753_p0080a13
已說義者是結前也復顯說大令生正信次說五偈 1814 X45n0753_p0080a14
是生後也以下偈中顯說分齊令眾正知後聞不謬 1815 X45n0753_p0080a15
故云正信偈言有五初一偈半彰說分齊說因非果 1816 X45n0753_p0080a16
次有半偈彰己無過勸眾除失次有一偈顯其說相 1817 X45n0753_p0080a17
略而不廣第四一偈勸眾敬愛第五一偈顯己得力 1818 X45n0753_p0080a18
為生物信。 1819 X45n0753_p0080a19
前偈半中初句總明所說之法下有五句別明所說 1820 X45n0753_p0080a20
初言我但說一分者地法有二一因二果因謂世間 1821 X45n0753_p0080a21
方便修行果謂出世離相真證真證出言因相可論 1822 X45n0753_p0080a22
今唯說因是故總云但說一分別中有三一因成就 1823 X45n0753_p0080a23
行本建立二因漸成謂聞思等觀解次第三教說修 1824 X45n0753_p0080a24
謂因分中所有真德慈悲是其利他之因願者是其 1825 X45n0753_p0080b01
自行之因此等久修堅固名力言漸次者是因漸也 1826 X45n0753_p0080b02
以聞思等相生名因起之不頓故云漸次非心境下 1827 X45n0753_p0080b03
是教說修於中有二一滿足修真實教道真心之體 1828 X45n0753_p0080b04
隨修集起法界行德名滿足修二者觀修真實道證 1829 X45n0753_p0080b05
真心之體本為妄隱今隨對治離妄漸淨始淨之心 1830 X45n0753_p0080b06
內照法界名為觀修是二雖真猶與妄修和合相應 1831 X45n0753_p0080b07
故判為因今此偈中初非心境智滿如淨是滿足修 1832 X45n0753_p0080b08
非心境者對妄辨真所生真行性出聞等四心分齊 1833 X45n0753_p0080b09
名非心境如淨心者就實辨德所生真行起在自性 1834 X45n0753_p0080b10
清淨心中就體彰行故言智滿如淨心也是境難下 1835 X45n0753_p0080b11
是其觀修如來藏中琩F佛法真心所照名真心境 1836 X45n0753_p0080b12
是境難見亦復難說真心於彼本性照明是故論中 1837 X45n0753_p0080b13
說為本覺性雖本覺而與妄想無明合故相似不覺 1838 X45n0753_p0080b14
今隨退治漸捨闇障於自心中照見彼法名自心知 1839 X45n0753_p0080b15
第二段中承力咸聽顯己無過共聽敬聽教眾除失 1840 X45n0753_p0080b16
己過有二一佛不隨喜二不平等承力說者明離慢 1841 X45n0753_p0080b17
高承力而說說必合法故佛隨喜言咸聽者離不等 1842 X45n0753_p0080b18
過情無彼此普誡勸受故言咸聽所教聽者過亦有 1843 X45n0753_p0080b19
二一見諍過於法堅著互相是非不肯同受二慢高 1844 X45n0753_p0080b20
過於人輕忽不肯敬受言共聽者勸捨見諍言敬聽 1845 X45n0753_p0080b21
者教去慢高聽之一字通對咸共及與恭敬為偈巧 1846 X45n0753_p0080b22
也。 1847 X45n0753_p0080b23
第三段中言如是者牒舉地法言智入者所謂眾生 1848 X45n0753_p0080b24
以智入也智入是其因分之解行者是其因分之行 1849 X45n0753_p0080c01
億劫不盡今略說者明前智行不可廣說唯可總略 1850 X45n0753_p0080c02
如實滿者如來藏中琩F法門是其如實今雖略說 1851 X45n0753_p0080c03
義無缺減故於如實琩F法中具足相應名如實滿 1852 X45n0753_p0080c04
所言住者以此智行於如實法具足相應故稱為住 1853 X45n0753_p0080c05
蓋乃緣住非證住矣。 1854 X45n0753_p0080c06
第四段中初之一句勸物敬聽令眾增敬下之三句 1855 X45n0753_p0080c07
彰己善說令眾起愛就初句中有二恭敬一身二心 1856 X45n0753_p0080c08
一心敬者通彼二敬若別應言一心身敬一心心敬 1857 X45n0753_p0080c09
此二恭敬皆須專情故曰一心以敬待說名恭敬待 1858 X45n0753_p0080c10
下三句中初句對人彰己善說後之兩句對法彰善 1859 X45n0753_p0080c11
對人有二一對上人所謂諸佛於彼離慢故言承力 1860 X45n0753_p0080c12
二對下人所謂聽者對彼有二一離諂下二離慢高 1861 X45n0753_p0080c13
諂慢俱捨故言善說就後對法明善說中說上法者 1862 X45n0753_p0080c14
寄因顯彼果分上法此是所詮妙音已下是其能詮 1863 X45n0753_p0080c15
能詮之中汎釋有四一是教詮謂以音聲名句字等 1864 X45n0753_p0080c16
詮說地相何者是乎說分已後言教是也二息相詮 1865 X45n0753_p0080c17
謂以破相遣說之言顯彰地實離言之義何者是乎 1866 X45n0753_p0080c18
前義大中廣明地法難說難聞心意不及此言是也 1867 X45n0753_p0080c19
三者況詮明彼因分可修之行況顯出言離相真德 1868 X45n0753_p0080c20
名為況詮故經名為譬喻相應喻猶況也何者是乎 1869 X45n0753_p0080c21
說分已後所說諸地行修是也四自體詮直就真中 1870 X45n0753_p0080c22
同體相顯名自體詮於中有三一就真中以行顯法 1871 X45n0753_p0080c23
名自體詮何者是乎前金剛藏酬解脫月初請之中 1872 X45n0753_p0080c24
為明地法難說所以云智境界舉智顯彼地法難說 1873 X45n0753_p0081a01
此言是也二就真中體用相顯名自體詮何者是乎 1874 X45n0753_p0081a02
如下文中金莊嚴具珠光等喻所況是也金莊嚴具 1875 X45n0753_p0081a03
所況之法以用顯體珠光等喻所況之法以體顯用 1876 X45n0753_p0081a04
三就真中因果相顯名自體詮就彼出世平等證中 1877 X45n0753_p0081a05
以終攝始以總收別名之為果以始攝終以別分總 1878 X45n0753_p0081a06
名之為因其猶虛空總為一空況之如果約畫分異 1879 X45n0753_p0081a07
喻之如因亦如大海總為一海況之如果別分十海 1880 X45n0753_p0081a08
喻之如因此因此果互相顯示名自體詮何者是乎 1881 X45n0753_p0081a09
如上文中以彼佛智用顯地法難說難聞下文之中 1882 X45n0753_p0081a10
因果相顯此言是也息相一詮文局請中餘之三詮 1883 X45n0753_p0081a11
文通前後今此偈中妙聲善字是其教詮喻相應者 1884 X45n0753_p0081a12
是況詮也言妙音者是教詮中言說音聲八種梵響 1885 X45n0753_p0081a13
精極名妙喻相應者是其行詮因分之法借相擬玄 1886 X45n0753_p0081a14
名之為喻顯法不乖稱曰相應言善字者是教詮中 1887 X45n0753_p0081a15
名句字等。 1888 X45n0753_p0081a16
第五偈中彰己得力為生眾信是說難者舉難為顯 1889 X45n0753_p0081a17
由力說也地實出相而以相顯相乖無相而用顯實 1890 X45n0753_p0081a18
理是不易故曰甚難無量力者顯前十方金剛藏佛 1891 X45n0753_p0081a19
三業加被及盧舍那口意二加并後餘佛口業加也 1892 X45n0753_p0081a20
光入身者謂盧舍那及十方佛放光加也是力我能 1893 X45n0753_p0081a21
重牒前力結已能說令眾信也。 1894 X45n0753_p0081a22
下論依偈次第解釋釋初段中先解初總先徵後釋 1895 X45n0753_p0081a23
前言十地不可得說今云說一有何義者是初徵也 1896 X45n0753_p0081a24
指上偈中合喻之文以為前言彼云叵說今言說一 1897 X45n0753_p0081b01
二言相食有何義也就下答中是地有二因之與果 1898 X45n0753_p0081b02
定其法位方便造修名為因分息修契實名為果分 1899 X45n0753_p0081b03
並是地法故云地攝說下釋文說者牒經謂解釋者 1900 X45n0753_p0081b04
謂金剛藏分別因分名解釋也一分舉經謂因於果 1901 X45n0753_p0081b05
為一分者簡別果故名因為一故言已下結答前問 1902 X45n0753_p0081b06
說大三下別釋因分初先舉數次列三名名中略以 1903 X45n0753_p0081b07
四門分別一釋其名因成大者慈悲願等行本建立 1904 X45n0753_p0081b08
名曰因成說大之中明此因成故名為大因漸成者 1905 X45n0753_p0081b09
謂聞思等解觀方便從前生後目之為因因生不頓 1906 X45n0753_p0081b10
名為因漸成大如前教說修者教說之中修成真德 1907 X45n0753_p0081b11
名教說修成大同前然此三種皆在教分何故獨稱 1908 X45n0753_p0081b12
此為教說以此真行濫同果分故以教別前二無濫 1909 X45n0753_p0081b13
廢而不論二就處以定處別有二一假寄處因成就 1910 X45n0753_p0081b14
大寄位種性種性位中種子成立因成就大相順彼 1911 X45n0753_p0081b15
故因漸成就寄位解行解行起修趣入出道因漸成 1912 X45n0753_p0081b16
就相順彼故教說修者寄位地上地上德成教說修 1913 X45n0753_p0081b17
者相順彼故二實行處此三在於一切地前方便修 1914 X45n0753_p0081b18
中於中所有慈悲願等判為因成聞思修等判為因 1915 X45n0753_p0081b19
漸修中真德判為教修三就文辨定今依三大宣說 1916 X45n0753_p0081b20
十地說分已後何者是其因成說地乃至何者教修 1917 X45n0753_p0081b21
說地然此不可隨文別求但知所說一切地中慈悲 1918 X45n0753_p0081b22
願等悉是因成辨聞思等觀解次第盡是因漸顯彰 1919 X45n0753_p0081b23
真德並是教修四對上三漸辨其同異問前佛同教 1920 X45n0753_p0081b24
三漸說地此金剛藏三大說地有何差別釋言今此 1921 X45n0753_p0081c01
因成就者起行根本是三漸因非三漸體因漸及與 1922 X45n0753_p0081c02
教說修者是三漸體因漸成就是前三中觀漸次也 1923 X45n0753_p0081c03
同皆是其聞思修故教說修中所有觀修是前三中 1924 X45n0753_p0081c04
證漸次也此說證智為觀修故滿足修者是前三中 1925 X45n0753_p0081c05
修行漸次說彼真中所有教行為滿足故。 1926 X45n0753_p0081c06
上來列名下廣釋之先解因成何者因成徵問初門 1927 X45n0753_p0081c07
偈言已下舉偈對顯慈者已下依文解釋慈者牒經 1928 X45n0753_p0081c08
言同與者意悅名喜身懌稱樂此二是果能生之善 1929 X45n0753_p0081c09
名之為因此因及果等皆授益稱曰同與亦可望人 1930 X45n0753_p0081c10
無簡怨親齊與名同悲者牒經言同拔者心惱名憂 1931 X45n0753_p0081c11
逼身稱苦此二是果能感不善目之為因因果盡救 1932 X45n0753_p0081c12
故名同拔亦可望人怨親等濟故曰同拔此是利他 1933 X45n0753_p0081c13
願者牒經期大釋也期猶願矣長夜薰修不同二乘 1934 X45n0753_p0081c14
解釋力也以久修故力勝二乘此是自利何者因漸 1935 X45n0753_p0081c15
問第二門偈言漸次舉經對顯漸者已下重牒釋之 1936 X45n0753_p0081c16
聞等次第釋彼漸也乃至能生出世間智解其因也 1937 X45n0753_p0081c17
聞能生思乃至修生出世間智越始舉終故言乃至 1938 X45n0753_p0081c18
能生猶是因之義矣言因故者良以三慧是其因故 1939 X45n0753_p0081c19
所以能生云何教修問第三門。 1940 X45n0753_p0081c20
下釋其相先舉二數次列兩名後釋下結名中初言 1941 X45n0753_p0081c21
滿足修者真德之中教行備也言觀修者真德之中 1942 X45n0753_p0081c22
證心明也釋中滿者重舉前門下釋其相經有兩句 1943 X45n0753_p0081c23
別舉別釋偈非心境舉前句經非心境者重牒下釋 1944 X45n0753_p0081c24
示聞思等心境界處釋心境也聞思修等緣觀分齊 1945 X45n0753_p0082a01
名心境處唯是智因能生出世而此不能滿彼智者 1946 X45n0753_p0082a02
解釋非也聞思修等但能生彼出世間智而體不能 1947 X45n0753_p0082a03
滿彼地智故名為非偈言智滿如淨心者舉後句經 1948 X45n0753_p0082a04
如淨心者重牒下釋如出世心能滿彼者此如是其 1949 X45n0753_p0082a05
指法之辭此乃真心在相不同名出世間非初地上 1950 X45n0753_p0082a06
名出世心此心為彼緣修熏發諸智備起說為滿足 1951 X45n0753_p0082a07
故今指云如出世心能滿地智諸德皆滿就主說智 1952 X45n0753_p0082a08
觀牒前門。 1953 X45n0753_p0082a09
次舉偈辭初半是觀餘隨舉來下以論釋先解初半 1954 X45n0753_p0082a10
顯觀修義顯何問也是境難下釋文顯義是境難見 1955 X45n0753_p0082a11
牒舉初句如來藏中清淨法界是真心境觀緣不睹 1956 X45n0753_p0082a12
故曰難見心淨可見解自心知真識之心隨治離染 1957 X45n0753_p0082a13
名自心淨始淨真心內照法界說為可見此乃真心 1958 X45n0753_p0082a14
在於緣治薄障之中照明真法說之為見未同果分 1959 X45n0753_p0082a15
捨修證見此不可說解難說也境雖叵說能觀之心 1960 X45n0753_p0082a16
猶與治合隨治可論故名說大不同果分上來解竟 1961 X45n0753_p0082a17
如是教已釋竟總結於說法下解後半偈彰己無過 1962 X45n0753_p0082a18
勸眾除失先返立過後翻說無過中初先隨人說二 1963 X45n0753_p0082a19
後隨行分四隨人二中有二舉數不能得證顯其過 1964 X45n0753_p0082a20
相說者有過不令他證聽者有過自不得證此亦不 1965 X45n0753_p0082a21
能成就阿含望勝為言但云不證說過聽過列其名 1966 X45n0753_p0082a22
字下分四中說過有二別牒舉數佛不喜等列其名 1967 X45n0753_p0082a23
字佛不喜者違師過也此亦名為乖法之過慢心自 1968 X45n0753_p0082a24
說不承佛力言多乖法不順聖心名佛不喜不平等 1969 X45n0753_p0082b01
者違人過也心有向背不能齊為名不平等聽過亦 1970 X45n0753_p0082b02
二別牒舉數下列其名見諍過者乖法過也自執所 1971 X45n0753_p0082b03
見非他所立故名見諍我是彼非釋其諍也執種種 1972 X45n0753_p0082b04
見釋其見也於說法者不生恭敬違人過也上來立 1973 X45n0753_p0082b05
過下翻說無先就說者以明無過示現說者自身無 1974 X45n0753_p0082b06
過總釋明無我非諸佛不隨喜說別離初過。 1975 X45n0753_p0082b07
偈言下帖咸聽故者別離後過下明教他離過之中 1976 X45n0753_p0082b08
次教聽者防二種過總釋教離偈言下帖言共聽者 1977 X45n0753_p0082b09
教離初過恭敬聽者教離後過如是次者以初帖初 1978 X45n0753_p0082b10
以後帖後障治不亂故云次第。 1979 X45n0753_p0082b11
第三偈中初先牒前問以生後略顯其相對文指斥 1980 X45n0753_p0082b12
如是許說是牒前也前初偈中我但說一名為許說 1981 X45n0753_p0082b13
而未知者問生後也下顯其相不可廣者即是偈中 1982 X45n0753_p0082b14
如是智行億劫不盡今略說者即是偈中今略說也 1983 X45n0753_p0082b15
地義滿者即是偈中如實滿足明雖略說於彼因分 1984 X45n0753_p0082b16
十地之法所顯周備名義滿足如第三偈對文指斥 1985 X45n0753_p0082b17
是說大中第三偈也。 1986 X45n0753_p0082b18
下舉偈論釋於中先解後總結之解中有三一以智 1987 X45n0753_p0082b19
行對如實滿一處解釋以彼智行與後滿足體無別 1988 X45n0753_p0082b20
故若爾偈中智行滿足何不一處前後而論偈隨言 1989 X45n0753_p0082b21
便是故別分前舉智行彰說難廣後明雖略義無缺 1990 X45n0753_p0082b22
減故明滿足是以別分第二示彼廣說已下解釋第 1991 X45n0753_p0082b23
二第三句文三住者已下解釋住字前中四句一解 1992 X45n0753_p0082b24
智入二即就智入解如實滿第三解行四即就行解 1993 X45n0753_p0082c01
如實滿初中入者牒舉偈文所說地法以智入者如 1994 X45n0753_p0082c02
來藏中十地法門是所說法眾生以彼因分智解順 1995 X45n0753_p0082c03
觀名入第二句中云何入者徵前起後如實滿足攝 1996 X45n0753_p0082c04
取入者就入解釋如實滿也於彼如實琩F佛法具 1997 X45n0753_p0082c05
現在心故名如實滿足攝矣於所說法趣順名入第 1998 X45n0753_p0082c06
三句中如行修者如彼地法而起行修第四句中如 1999 X45n0753_p0082c07
行修滿者於彼如法起行修中具足修習故曰滿足 2000 X45n0753_p0082c08
以於法界差別門中無不修故准前亦應言如實滿 2001 X45n0753_p0082c09
略而不論此初段竟第二示彼廣說義者解釋偈中 2002 X45n0753_p0082c10
億劫不盡攝取故者解釋偈中今略說也此是要略 2003 X45n0753_p0082c11
故攝廣義第三住者牒舉偈中未後住字如來家住 2004 X45n0753_p0082c12
釋其相也地法是其如來住處名如來家智行相應 2005 X45n0753_p0082c13
名決定住上來釋竟我如是者結已說相但略不廣 2006 X45n0753_p0082c14
前言敬下釋第四偈前言敬聽未說云何牒問生後 2007 X45n0753_p0082c15
前第二偈云言敬聽敬相未顯故牒彼文問生後也 2008 X45n0753_p0082c16
此問但起偈中初句下舉論釋解初句中先牒舉數 2009 X45n0753_p0082c17
次列名辨相身敬列名形虔曰敬敬之合法故名為 2010 X45n0753_p0082c18
正以敬待說名恭敬待下釋其相如威儀住釋前敬 2011 X45n0753_p0082c19
也敬人求法是聽威儀順儀稱如如而不捨目之為 2012 X45n0753_p0082c20
住堪受說者釋前待也心敬列名心恭曰敬正之與 2013 X45n0753_p0082c21
待義同前釋下解其相如心決定解前心敬決意求 2014 X45n0753_p0082c22
法是佛菩薩求法之心如彼求心決意求法是故名 2015 X45n0753_p0082c23
為如心決定堪能憶持釋前待也此句勸下雙以結 2016 X45n0753_p0082c24
之此向一心恭敬待句為勸大眾身心二敬就下三 2017 X45n0753_p0083a01
句明金剛藏善說之中先釋初句對人彰善言善說 2018 X45n0753_p0083a02
者舉下兩字示無諂者明於聽眾離諂下也無憍慢 2019 X45n0753_p0083a03
者明於聽眾離慢高也以無高下故名善說承佛力 2020 X45n0753_p0083a04
者舉前三字無增慢者如來是其增上境界承彼力 2021 X45n0753_p0083a05
說不輕於彼名無增慢。 2022 X45n0753_p0083a06
釋下半偈對法善中文別有五一舉經文二作四問 2023 X45n0753_p0083a07
以為起發三舉偈對問四我一切善下結已善說令 2024 X45n0753_p0083a08
眾生愛五難解者牒以辨釋初段可知第二問中示 2025 X45n0753_p0083a09
何事者今此所說為顯何事此問偈中說上法也果 2026 X45n0753_p0083a10
分上法是所顯事以何事者說上法時以何顯示此 2027 X45n0753_p0083a11
問偈中妙音聲也云何事者說上法時用云何事而 2028 X45n0753_p0083a12
顯彼法此問偈中喻相應也依何事者問向妙音說 2029 X45n0753_p0083a13
上法時依於何事此問偈中善字言也良以音聲要 2030 X45n0753_p0083a14
依於字方成詮表故為此問第三舉偈對問之中示 2031 X45n0753_p0083a15
何事者牒前初問謂上法者舉偈對顯謂示出世果 2032 X45n0753_p0083a16
分上法以何事者牒第二問謂妙音聲舉偈對顯聲 2033 X45n0753_p0083a17
能稱情顯法稱妙云何事者牒第三問喻相應者舉 2034 X45n0753_p0083a18
偈對顯謂說分下因分教行標擬地實名之為喻喻 2035 X45n0753_p0083a19
不乖旨故曰相應亦可下說鍊金等喻顯法不乖名 2036 X45n0753_p0083a20
喻相應依何事者牒第四問依善字者舉偈對顯字 2037 X45n0753_p0083a21
能順情顯法名善我善說者是第四段此乃論主顯 2038 X45n0753_p0083a22
金剛藏說偈之意具前四義是故云我一切善說顯 2039 X45n0753_p0083a23
已善說令眾愛也下第五段解喻及字言相應者重 2040 X45n0753_p0083a24
牒前文共相應者明其譬喻與法相應亦可言說不 2041 X45n0753_p0083b01
及地實但與因分譬喻相應解善字中有二舉數下 2042 X45n0753_p0083b02
辨其相隨方言音隨世善也胡中胡語漢中漢言如 2043 X45n0753_p0083b03
是一切隨而審正名善隨順字句圓滿不增不減與 2044 X45n0753_p0083b04
理相應順法善也字句圓滿不增不減明順教法與 2045 X45n0753_p0083b05
理相應明順理法故言下結。 2046 X45n0753_p0083b06
第五偈中初先牒問指後對顯下舉偈辭易解不釋 2047 X45n0753_p0083b07
說中初先結前生後以為起發後正辨釋釋中略以 2048 X45n0753_p0083b08
四門分別一明所說法二顯所成行三解說分通局 2049 X45n0753_p0083b09
之義四分文辨釋。 2050 X45n0753_p0083b10
所說法者前請分中辨彰地實地實難明寄顯在相 2051 X45n0753_p0083b11
相謂世間故從此下明地相也。 2052 X45n0753_p0083b12
所成行者前請分中於實生解解能起行行謂諸地 2053 X45n0753_p0083b13
造修方便故從此下顯其行修。 2054 X45n0753_p0083b14
說通局者上請分中通請十地對請辨說理亦通十 2055 X45n0753_p0083b15
但為別地唯就歡喜以彰說耳復就初地義通是說 2056 X45n0753_p0083b16
為分地滿異於初住故十願下更與異名名校量勝 2057 X45n0753_p0083b17
唯取初入及正住地以為說分。 2058 X45n0753_p0083b18
分文釋者說中有二初開章門後廣分別前開門中 2059 X45n0753_p0083b19
有三舉數住等列名此說分中文有百句初四十句 2060 X45n0753_p0083b20
名為住分次三十句判為釋名後三十句說為安住 2061 X45n0753_p0083b21
住者出世菩提心生堅守初地更不退失故稱為住 2062 X45n0753_p0083b22
言釋名者此地名喜今彰喜行以顯此地立名所以 2063 X45n0753_p0083b23
故曰釋名十地之名齊應有釋但隨義顯偏釋三地 2064 X45n0753_p0083b24
餘略不論初地是其得聖之始第八不動創捨功用 2065 X45n0753_p0083c01
報熟之初法雲學滿有別餘地是故偏釋於三地中 2066 X45n0753_p0083c02
初處喜多住中釋名不動法雲行熟為差地滿中釋 2067 X45n0753_p0083c03
言安住者地中正住前雖住地未得名善更起信等 2068 X45n0753_p0083c04
地中善住故名安住下廣釋之。 2069 X45n0753_p0083c05
解初住中文別有五一舉四數二問起發三解住義 2070 X45n0753_p0083c06
四對文指斥五隨文解釋住有四者是舉數也依何 2071 X45n0753_p0083c07
身等是問起發此四是其發心所依因緣福利發心 2072 X45n0753_p0083c08
之義廣如別章此應具論然此四門地持亦說於中 2073 X45n0753_p0083c09
名義有同有異初門與彼名義俱異言名異者彼中 2074 X45n0753_p0083c10
說為何等人發此中名為依何身發言義異者彼中 2075 X45n0753_p0083c11
宣說解行人發今此宣說初地行德為所依身彼論 2076 X45n0753_p0083c12
為明十三住法次第相生故說解行為發心人今此 2077 X45n0753_p0083c13
局明出世間道故說初地行德為身第二與彼名義 2078 X45n0753_p0083c14
俱異言名異者彼中名為緣何發心此中名為為何 2079 X45n0753_p0083c15
義發言義異者彼中通為菩薩因果此中偏為菩薩 2080 X45n0753_p0083c16
之果第三與彼名義俱異言名異者彼中名為發心 2081 X45n0753_p0083c17
何相此中名為以何因也言義異者彼說求佛因之 2082 X45n0753_p0083c18
與果為發心相今此宣說大悲為因有斯異也第四 2083 X45n0753_p0083c19
與彼名異義同言名異者彼中名為有何福利此中 2084 X45n0753_p0083c20
名為有何等相言義同者同以過凡入菩薩位為福 2085 X45n0753_p0083c21
利相上問起發言彼心生即住地者是第三段總釋 2086 X45n0753_p0083c22
住義以彼真證菩提心起即住初地故名住地厚集 2087 X45n0753_p0083c23
善等說住事者是第四段舉文指斥初說已下是第 2088 X45n0753_p0083c24
五段隨文解釋於此經中初四十句別明住行菩薩 2089 X45n0753_p0084a01
住是名為住下總結住義然今論家就前別行判以 2090 X45n0753_p0084a02
為四總結文少攝在後中。 2091 X45n0753_p0084a03
釋初門中言初十句說依何身略舉指斥經中初明 2092 X45n0753_p0084a04
心所依身如是眾生乃能發下就人總結前所依中 2093 X45n0753_p0084a05
句別有十初句是總餘九是別言若有者寬攝之辭 2094 X45n0753_p0084a06
有眾生者若依地持解行眾生若據同時初地眾生 2095 X45n0753_p0084a07
厚集善者積德久淳故曰厚集所集行本名為善根 2096 X45n0753_p0084a08
論中有三一牒經指斥二隨文廣解第三釋已六相 2097 X45n0753_p0084a09
分別此十依何是初段也。 2098 X45n0753_p0084a10
就第二解中初先就總開餘九別次廣辨釋後重分 2099 X45n0753_p0084a11
別此集有九是初段也就廣釋中分九為二前六是 2100 X45n0753_p0084a12
其護煩惱行後三是其護小乘行就前六中初一是 2101 X45n0753_p0084a13
戒次一是定後四是慧行集列名戒藉修起目之為 2102 X45n0753_p0084a14
行厚集門中開出此行故名行集下諸句中集義例 2103 X45n0753_p0084a15
然眷屬持戒釋顯其相巧修名善用慧為主戒隨伴 2104 X45n0753_p0084a16
助故名眷屬下以經帖集諸行者三聚非一名曰諸 2105 X45n0753_p0084a17
行定集列名善作已下辨釋其相眷屬之義不異前 2106 X45n0753_p0084a18
釋下以經帖行字未解下牒釋之三昧行者重牒經 2107 X45n0753_p0084a19
文正為舉行三昧隨來觀行增者三昧是止行者是 2108 X45n0753_p0084a20
觀止觀二門常相資助今此文中以止為主用觀資 2109 X45n0753_p0084a21
成觀能起定故名觀行觀增上故定深勝也親近已 2110 X45n0753_p0084a22
下四句是慧慧中初聞次思後修下一是證親近聞 2111 X45n0753_p0084a23
慧聞慧由於近友而得故從方便名親近集善習聞 2112 X45n0753_p0084a24
者斥其行體經言供佛帖親近也聞法從佛供以求 2113 X45n0753_p0084b01
之聚集思慧思慧之心能集諸度目之為聚聚猶集 2114 X45n0753_p0084b02
也不能重名故云聚耳思諸法者解釋聚義經言善 2115 X45n0753_p0084b03
集清白法者諸度之行能治垢染故名清白護集修 2116 X45n0753_p0084b04
慧修慧之行上順善友為彼攝護故名為護下釋其 2117 X45n0753_p0084b05
相出世真證修能趣入故名修證善得教者為彼善 2118 X45n0753_p0084b06
友教授攝也經帖可知上來三慧趣證方便下顯正 2119 X45n0753_p0084b07
證淨心列名證絕垢染稱曰淨心出世間智釋其相 2120 X45n0753_p0084b08
也經帖可知廣集下三明護小乘於中初二護小乘 2121 X45n0753_p0084b09
心後一現集護小乘行就前二中初護狹心後護小 2122 X45n0753_p0084b10
心言廣集者是曠心也發意曠兼名為廣心准下經 2123 X45n0753_p0084b11
文亦應言深偏舉一邊單云廣耳深心已下釋顯其 2124 X45n0753_p0084b12
相起心慇至故名為深作益一切號之為廣經言入 2125 X45n0753_p0084b13
深帖前深心廣者帖後作益一切此文宜記下當須 2126 X45n0753_p0084b14
之信心集者是大心也經文之中有信有求信於大 2127 X45n0753_p0084b15
因求於大果今此文中就初以名單云信矣求一切 2128 X45n0753_p0084b16
者釋其相也經文之中有信有求今但釋求略不解 2129 X45n0753_p0084b17
信一切智智是佛果也經言信樂帖前信心言大法 2130 X45n0753_p0084b18
者是其所信大乘因地求佛慧者帖後好求一切智 2131 X45n0753_p0084b19
也信對大法求對佛智綺互言耳上來廣大護小乘 2132 X45n0753_p0084b20
心下之一句明其利他護小乘行以彼小乘專修自 2133 X45n0753_p0084b21
行故修利他名護小乘何故不明自利護小若當更 2134 X45n0753_p0084b22
辨不異前六故廢不論若爾心中何故別明自利心 2135 X45n0753_p0084b23
乎然彼二乘無求佛意故以大心自利之意護彼小 2136 X45n0753_p0084b24
心然彼小乘有三學行今設明行相同於彼護義不 2137 X45n0753_p0084c01
顯是以不論現集列名慈悲交益稱之為現言多行 2138 X45n0753_p0084c02
者釋其相也以苦眾生無時不有慈悲救拔無時蹔 2139 X45n0753_p0084c03
間故名為多亦可緣中廣起名多次以經帖下重分 2140 X45n0753_p0084c04
別慈是麤故依救苦苦及與壞苦悲行細故依救行 2141 X45n0753_p0084c05
苦三苦之義四諦章中具廣分別前言慈與喜樂因 2142 X45n0753_p0084c06
果悲者同拔憂苦因果今此何故皆言依苦釋言此 2143 X45n0753_p0084c07
二義有通別別則慈心能與物樂悲能拔苦通則慈 2144 X45n0753_p0084c08
悲斯皆與樂同能拔苦同與樂者如三地中明其慈 2145 X45n0753_p0084c09
心廣大無量廣與欲樂大與色界同喜之樂無量與 2146 X45n0753_p0084c10
其不同喜樂悲喜捨心類亦齊然斯則兩心齊與物 2147 X45n0753_p0084c11
樂同拔苦者如三地說依苦眾生故入慈悲今依後 2148 X45n0753_p0084c12
門同拔苦矣四無量心同是利他今此何故但明慈 2149 X45n0753_p0084c13
悲釋言四心雖俱利他慈悲是本所以偏明喜捨隨 2150 X45n0753_p0084c14
助故闕不論是中已下重復分別九中初二眷屬行 2151 X45n0753_p0084c15
同一處分別次有四句慧體義同一處分別後之三 2152 X45n0753_p0084c16
句護小義同一處分別文相可知。 2153 X45n0753_p0084c17
上來廣釋集是總下是第三段六相分別正說之初 2154 X45n0753_p0084c18
六相辨之類餘皆爾厚集總者統括諸行成一厚集 2155 X45n0753_p0084c19
是故名總餘九皆是集中開出稱之為別集是同者 2156 X45n0753_p0084c20
九句別中皆有集義目之為同別是異者集義雖同 2157 X45n0753_p0084c21
戒定等別故稱為異成壞可知。 2158 X45n0753_p0084c22
為何義中已說依身次說為何結前起後。 2159 X45n0753_p0084c23
經中有二一對佛智明心所求第二菩薩生是心下 2160 X45n0753_p0084c24
總結發心前中十句初一是總餘九是別。 2161 X45n0753_p0085a01
論還依經次第解釋釋前段中先解初總於中佛智 2162 X45n0753_p0085a02
牒舉經文謂無上者總以指斥佛智無加故曰無上 2163 X45n0753_p0085a03
知斷證修別顯其相知者知苦斷者斷集證者證滅 2164 X45n0753_p0085a04
修者修道何故就苦但說為知不說為斷苦是報法 2165 X45n0753_p0085a05
理不可斷但可知過而生猒離何故就集但說其斷 2166 X45n0753_p0085a06
不云知者明集可除非直知也何故就滅但說為證 2167 X45n0753_p0085a07
不云修者進習名修滅是無法但可證知非心法故 2168 X45n0753_p0085a08
不可進修何故就道但說為修不云證者道是心法 2169 X45n0753_p0085a09
可以進習故名為修修為得滅不止在此故不名證 2170 X45n0753_p0085a10
佛智究竟何故言修由本習成故說修耳又復望法 2171 X45n0753_p0085a11
一切德行無非是修說修無過學義亦然此是如來 2172 X45n0753_p0085a12
自除苦集自得滅道非是汎觀四諦境也智體是一 2173 X45n0753_p0085a13
就義以分故有四耳下釋餘別於中有二第一總舉 2174 X45n0753_p0085a14
佛智九業為求生心此佛智者牒前總智九種業者 2175 X45n0753_p0085a15
始從十力乃至轉法各有作用名之為業以有如是 2176 X45n0753_p0085a16
利生業故菩薩為求起菩提心下廣釋之然此九種 2177 X45n0753_p0085a17
德成在己皆是自利作業益物俱是利他今就智體 2178 X45n0753_p0085a18
隨義且分前三自利後六利他就前三中初力無畏 2179 X45n0753_p0085a19
是佛種智第三平等是一切智初業之中句別有五 2180 X45n0753_p0085a20
初力佛智舉其智體力是十力就佛智中開出此力 2181 X45n0753_p0085a21
將總名別名力佛智下諸句中佛智例然二問記者 2182 X45n0753_p0085a22
明其作業謂隨眾生所問因果皆能記之名為問記 2183 X45n0753_p0085a23
隨問能記是力作業三是如來處非處下雙釋前二 2184 X45n0753_p0085a24
處非處者解前智體佛十力中初力是總正知因果 2185 X45n0753_p0085b01
隨問能記故偏舉之問記故者釋前業也隨問能記 2186 X45n0753_p0085b02
故名問記四如修多羅下玄指舉經十力之義不可 2187 X45n0753_p0085b03
具論是故玄指雖復指經不斥部帙不知是何修多 2188 X45n0753_p0085b04
羅說當應別有十力經耳亦可諸經有彰力處指彼 2189 X45n0753_p0085b05
說也五以經帖十力力者簡非餘力是故稱云十力 2190 X45n0753_p0085b06
力也第二業中句別有三初無畏智舉其智體此是 2191 X45n0753_p0085b07
如來四無畏智二破邪下明其智業能摧異論名破 2192 X45n0753_p0085b08
邪說此破邪說是無畏業三以經帖簡異菩薩離五 2193 X45n0753_p0085b09
畏等是故稱曰大無畏也第三業中句別有四初平 2194 X45n0753_p0085b10
等智舉佛智體證空離相故云平等二得無我釋前 2195 X45n0753_p0085b11
等智三教授下明其作業以己所得教物同入即是 2196 X45n0753_p0085b12
平等智之業也四以經帖上來三句就其智體同是 2197 X45n0753_p0085b13
自利下六利他於中初明四攝善巧利他之行二顯 2198 X45n0753_p0085b14
慈悲利他之心後四明其利他之智前中有三初救 2199 X45n0753_p0085b15
佛智舉其智體二四攝化者明其智業三以經帖第 2200 X45n0753_p0085b16
五業中句別有三初浮佛智舉其智體慈悲能除瞋 2201 X45n0753_p0085b17
恚等障故名為淨二是淨下明其智業由慈悲心起 2202 X45n0753_p0085b18
前四攝救物之行故曰救因三以經帖無餘下四利 2203 X45n0753_p0085b19
他智也此四猶是五種無量五無量者一眾生無量 2204 X45n0753_p0085b20
謂知所化二世界無量知生住處三法界無量知生 2205 X45n0753_p0085b21
所起善惡等法四調伏無量知物根性第五調伏方 2206 X45n0753_p0085b22
便無量謂知對治度眾生法第一無餘是初無量第 2207 X45n0753_p0085b23
二無染是世界無量第三覺智是法界無量亦即是 2208 X45n0753_p0085b24
其調伏無量第四是其調伏方便就無餘中句別有 2209 X45n0753_p0085c01
三初無餘智舉其智體知生窮盡名曰無餘二佛眼 2210 X45n0753_p0085c02
下彰其智業佛眼有五始從肉眼乃至佛眼肉眼天 2211 X45n0753_p0085c03
眼見生形色法眼能見眾生根性慧眼能見眾生空 2212 X45n0753_p0085c04
寂佛眼了達眾生實性具此五眼能見眾生而為利 2213 X45n0753_p0085c05
益是向無餘智之業也三以經帖無染智中句別有 2214 X45n0753_p0085c06
五初無染智舉其智體於器世間心無愛著故曰無 2215 X45n0753_p0085c07
染准下應言無障無染且舉一邊二一切世下釋無 2216 X45n0753_p0085c08
染義於世間中斷癡無障滅愛無染三自然下明其 2217 X45n0753_p0085c09
作業癡愛盡故妙應隨心不假方便名曰自然神變 2218 X45n0753_p0085c10
隨感稱曰應化使物歸德名曰令信應化是彼無染 2219 X45n0753_p0085c11
智業四智心下顯前無障無染之德智無礙者顯前 2220 X45n0753_p0085c12
無障是慧解脫心無礙者顯前無染是心解脫五以 2221 X45n0753_p0085c13
經帖言無障者帖前無障淨帖無染智者帖前智無 2222 X45n0753_p0085c14
礙也亦應言心略而不論若具為文應言無障淨智 2223 X45n0753_p0085c15
心矣亦可智心通名為智就覺智中句別有三初覺 2224 X45n0753_p0085c16
佛智舉其智體覺猶是智不能重名故云覺智二念 2225 X45n0753_p0085c17
知下明其作業知心法故名知法界即知此心名知 2226 X45n0753_p0085c18
調伏三以經帖言覺事者謂三世中心法事也就轉 2227 X45n0753_p0085c19
法中句別有四初轉法輪智舉其智體所說之法能 2228 X45n0753_p0085c20
摧能轉號之為輪說授名轉二解脫下明其作業眾 2229 X45n0753_p0085c21
生出離名為解脫由佛轉法令眾解脫故名轉法為 2230 X45n0753_p0085c22
解脫方便善隨眾生於一切處同時能說故名善巧 2231 X45n0753_p0085c23
三百億下釋其善巧四以經帖具智自在故名無畏 2232 X45n0753_p0085c24
上來第一解佛智業下釋第二生如是心先牒解釋 2233 X45n0753_p0086a01
生心牒經如本分說指前顯此以願與心體無別故 2234 X45n0753_p0086a02
互指相顯何故已下問答料簡諸德皆生何故獨言 2235 X45n0753_p0086a03
生如是心不言生智此是一句以智行主別舉為問 2236 X45n0753_p0086a04
及舉數法為第二句以念定等非行主故通舉為問 2237 X45n0753_p0086a05
答言心中攝知斷等對第一句明心攝智一切助道 2238 X45n0753_p0086a06
對第二句明攝餘數是故不說今此且隨一義為論 2239 X45n0753_p0086a07
若明生智亦攝一切諸行齊爾。 2240 X45n0753_p0086a08
釋何因中初結前起後。 2241 X45n0753_p0086a09
經有十句初一是總餘九是別言是心者是前所生 2242 X45n0753_p0086a10
菩提心也悲為首者菩提心起要依大悲悲為導首 2243 X45n0753_p0086a11
然此所明出世成行悲願同時實無先後但今約相 2244 X45n0753_p0086a12
說悲為主心隨生也何故悲中獨云廣大如法界等 2245 X45n0753_p0086a13
餘者不論義齊應有但悲心本菩薩所重是故偏明 2246 X45n0753_p0086a14
論中先釋初之總句言此心者此菩提心悲為首者 2247 X45n0753_p0086a15
心依悲也下釋餘別先就總悲開餘九別一者已下 2248 X45n0753_p0086a16
列名解釋九中前七悲行之體次一悲德後一悲能 2249 X45n0753_p0086a17
就前七中初三自分後四勝進自分三中初知苦智 2250 X45n0753_p0086a18
二拔苦行三救苦心就初智中增上列名智踰世間 2251 X45n0753_p0086a19
故曰增上就大悲中開出增上將總名別名增上大 2252 X45n0753_p0086a20
下諸句中大義例爾細苦下釋微苦盡察名細苦智 2253 X45n0753_p0086a21
增上生者以知細苦智名增上上智現前目之為生 2254 X45n0753_p0086a22
下以經帖言智慧者帖細苦智增上帖前增上生也 2255 X45n0753_p0086a23
下重分別智慧之相然智與慧釋有通別通則義齊 2256 X45n0753_p0086a24
別則有異異有兩種一知有法名之為智照真諦空 2257 X45n0753_p0086b01
稱之為慧二知因果染淨等事說以為智了達二諦 2258 X45n0753_p0086b02
有無道理名之為慧今依後門別此二矣智者舉經 2259 X45n0753_p0086b03
因果逆順染淨觀者業煩惱等判以為因苦樂等報 2260 X45n0753_p0086b04
說以為果通而言之十二緣法能生後義皆名為因 2261 X45n0753_p0086b05
後從前起斯名為果從果尋因目之為逆據因推果 2262 X45n0753_p0086b06
稱之為順不善因果說以為染善法因果判以為淨 2263 X45n0753_p0086b07
照察名觀慧者牒經自相同相差別觀者因緣之有 2264 X45n0753_p0086b08
是法自體名為自相空等一味說為同相自同義分 2265 X45n0753_p0086b09
故云差別亦可此慧不見自相就彼自相見其空理 2266 X45n0753_p0086b10
是故名為自相同相空隨詮異故名差別觀如前釋 2267 X45n0753_p0086b11
慧知於空與悲無順何故明之釋言由知苦是空故 2268 X45n0753_p0086b12
念生迷謬處而不覺故生悲心知前苦已必宜濟拔 2269 X45n0753_p0086b13
故次第二四攝救之攝大列名救苦下釋巧拔物苦 2270 X45n0753_p0086b14
名救方便能攝與樂名為善巧能有所攝是故名為 2271 X45n0753_p0086b15
善巧所攝下以經帖言方便者帖前方便善巧攝者 2272 X45n0753_p0086b16
帖後巧攝淳至列名淳謂淳厚至謂至到慈悲增上 2273 X45n0753_p0086b17
故曰淳至經云直心深心淳至此三之中前二是別 2274 X45n0753_p0086b18
後一是總就總為名故云淳至下釋其相向許盡生 2275 X45n0753_p0086b19
作利益者解釋直心此是大慈與樂心也所謂向前 2276 X45n0753_p0086b20
集善根時深心欲益一切眾生名向時許盡眾生界 2277 X45n0753_p0086b21
作利益行以盡生界等作利益情無偏曲故曰直心 2278 X45n0753_p0086b22
言悲心者解釋深心此是大悲拔苦心也愍苦情慇 2279 X45n0753_p0086b23
故名為深言增上者解釋淳至明直與深並增上也 2280 X45n0753_p0086b24
經帖可知就勝進中初句攝佛神通之力化物生信 2281 X45n0753_p0086c01
次一善達根之與藥量宜授法後二攝法隨順饒益 2282 X45n0753_p0086c02
就初句中無量列名攝無量力釋其相也謂攝如來 2283 X45n0753_p0086c03
大神通力經帖可知決定列名照物機性明了無滯 2284 X45n0753_p0086c04
名決定大經有決定及與智力但舉決定略不明智 2285 X45n0753_p0086c05
若具應言決定智大下釋其相初言上妙決定信者 2286 X45n0753_p0086c06
知物器也信是所知眾生信器菩薩於此知之決了 2287 X45n0753_p0086c07
名決定信知中明勝故曰上妙深智勝治知法藥也 2288 X45n0753_p0086c08
深智是其能知之解勝治是其所知法藥此勝進中 2289 X45n0753_p0086c09
知其法藥故云勝治此句之中有三綺互知信之解 2290 X45n0753_p0086c10
名為決定知治之解名之為智是一綺互知信之解 2291 X45n0753_p0086c11
名為上妙知治之智說之為深是二綺互知法之智 2292 X45n0753_p0086c12
名之為深所知法藥說以為勝是三綺互下以經帖 2293 X45n0753_p0086c13
言決定者帖前決定眾生帖信所謂知於眾生信器 2294 X45n0753_p0086c14
力帖上妙能知有餘目之為力智帖前智力帖深也 2295 X45n0753_p0086c15
下兩句中初順菩提攝法方便後正攝法授與眾生 2296 X45n0753_p0086c16
隨順列名隨順正覺釋其相也行修趣果名順正覺 2297 X45n0753_p0086c17
經言隨順帖隨順也自然智者帖正覺也悟不由師 2298 X45n0753_p0086c18
稱曰自然正受列名取法不謬名為正受能取勝法 2299 X45n0753_p0086c19
釋其相也自攝佛教名曰能取益他名授經言能受 2300 X45n0753_p0086c20
帖取勝法智慧化者帖教授也上來七句是悲行體 2301 X45n0753_p0086c21
次明行德最妙列名釋帖可知下明行能為因之義 2302 X45n0753_p0086c22
住盡列名住是無常愛果之因受報隨有故名為住 2303 X45n0753_p0086c23
盡者是其常果之因盡未來際故名為盡釋帖可知。 2304 X45n0753_p0086c24
  2305 X45n0753_p0087a01
十地義記卷第二末 2306 X45n0753_p0087a02

 

 

 

 

 

          網頁版大藏經之資料來源:中華電子佛典協會

             以下是資料來源的相關訊息:

【經文資訊】卍新纂續藏經 第四十五冊 No. 753《十地經論義記》CBETA 電子佛典 V1.4 普及版

# 卍 Xuzangjing Vol. 45, No. 753 十地經論義記, CBETA Chinese Electronic Tripitaka V1.4, Normalized Version

=========================================================================

十地義記卷第二

本經佛學辭彙一覽(共 599 條)

一切法

一切智

一切智智

一化

一心

一四天下

一地

一行

一念

一明

一法

一空

一相

一真

七識

二入

二心

二世

二因

二如

二戒

二求

二身

二明

二果

二門

二乘

二涅槃

二教

二眾

二智

二業

二義

二解脫

二種涅槃

二障

二餘

二諦

二禪

二禪天

二覺

二護

二觀

人天

入心

八不

八倒

十二入

十二頭陀

十八界

十力

十方

十地

十信

三大

三分

三世

三平等

三自性

三行

三佛

三災

三性

三明

三法

三空

三昧

三界

三苦

三教

三善根

三業

三道

三聚

三德

三慧

三論

三學

三禪

三舉

三覺

下地

上人

上方

凡夫

口業

大心

大乘

大悲

大慈

小乘

不生

不退

中有

中陰

中道

中觀

五行

五欲

五眼

五陰

五業

五過

五蓋

仁者

內證

六相

六根

六道

六塵

六識

分別

分別智

分教

化主

天人

心心

心心數

心地

心所

心法

心相

心通

心智

心解脫

心緣

方便

方等

止觀

水災

水風火災

火災

世法

世界

世間

世諦

出世

出世心

出世果

出世間

出世間道

出離

加力

加被

功德

四一

四分

四天下

四心

四生

四有

四行

四依

四念處

四法

四空

四門

四相

四重

四倒

四欲

四智

四無畏

四無量心

四微

四諦

四禪

四禪天

外空

外道

外緣

平等

本覺

正行

正見

正受

正覺

甘露法

生死

生空

生報

生滅

示現

光音天

共相

同行

同相

名相

名德

因地

因果

因修

因緣

地上

地前

地獄

多生

妄心

妄染

妄想

如如

如來

如來家

如來藏

如法

如實

如實知

如實知者

成佛

有作

有法

有相

有教

有無

牟尼

耳識

肉眼

自在

自性

自相

自相空

自證

色身

色法

色界

行人

行果

行者

行相

行解

行證

佛因

佛身

佛果

佛法

佛教

佛眼

佛智

佛道

佛境

佛種

佛說

佛慧

作業

別相

別業

別解脫

別境

利他

利生

利根

即空

弟子

形色

戒定

我所

我空

我慢

決定住

決定信

見地

見愛

言教

身心

身受

身相

身業

邪見

依止

依正

依果

取著

受決

受持

受隨

定智

念佛

念定

念念

念持

念處

性分

性具

所緣

拔苦

放光

明地

果分

果果

果報

果德

法入

法名

法位

法住

法身

法性

法性

法性身

法空

法門

法流

法界

法相

法要

法眼

法智

法無我

法雲

法輪

法器

法藏

法藥

法顯

法體

直心

知法

空有

空法

空相

空處

空無

空無我

初地

初住

初禪

金剛

長行

阿含

阿僧祇

非人

非色

非色非心

信心

信解

信樂

前念

契經

威儀

威德

後有

後佛

思惟

思慧

持戒

染心

相分

相好

相空

相應

苦因

苦行

苦果

苦空

苦苦

苦智

降伏

降魔

風災

倒見

俱起

修生

修多羅

修行

修道

修慧

修證

差別

根身

根性

涅槃

涅槃相

涅槃相

畜生

真心

真如

真身

真性

真法

真智

真解脫

真諦

真識

神力

神通

般若

假名

寂滅

宿習

宿善

常身

常寂

捨心

教行

教法

清淨

清淨心

清淨法界

深心

深妙

深法

淨心

淨名

淨因

淨法界

淨德

淨觀

理佛

理事

現前

異生

異相

眾生

眾生界

第一義

第二禪

第三禪

莊嚴

貪著

通力

陰界

勝行

喜捨

喜樂

報生

尊者

惑障

惡道

智者

智相

智智

智境

智德

智慧

智斷

智證

無上菩提

無我

無念

無明

無為

無畏

無相

無常

無情

無等

無量

無量義

無間

無漏

無漏法

無緣

無餘

無礙

發心

等心

等智

等覺

等觀

結集

善巧

善因

善法

善根

善逝

善惡

菩提

菩提心

菩薩

菩薩十地

菩薩行

華嚴

虛妄

虛空

開演

開顯

間色

勤行

意三

意業

意識

慈悲

愛著

業因

業有

滅法

滅智

滅道

煩惱

煩惱障

經宗

經論

聖人

解行

解脫

道中

道行

道果

道前

道品

道後

道理

道場

僧祇

塵垢

境智

實有

實性

實相

實教

實智

對法

對治

漏業

盡未來際

種子

種性

種智

聞法

聞思修

聞持

聞慧

說法

說通

增上

增長

慧力

慧能

慧遠

摩頂

樂說

樂說無礙

緣起

諸天

諸佛

諸法

諸趣

賢聖

趣寂

輪轉

器世間

學人

憶持

懈怠

機性

機根

隨喜

隨順

隨緣

頭陀

龍宮

龍樹

彌勒

應人

應化

應身

禪定

總別

總相

總願

聲聞

斷結

斷滅

斷德

薰修

轉法輪

離相

離蓋

壞苦

識心

證果

證法

證智

顛倒

覺性

覺者

覺觀

釋迦

饒益

攝受

護念

辯才

歡喜

聽教

變易

顯正

顯示

體用

體性

體空

體相

體滅

觀心

觀行

觀法

觀智

觀解

觀慧

憍慢