| 大聖文殊師利菩薩佛剎功德莊 | 嚴經卷中 | 開府儀同三司特進試鴻臚卿肅國 | 公食邑三千戶賜紫贈司空諡大鑒 | 正號大廣智大興善寺三藏沙門 | 不空奉 詔譯 | 爾時如來，告慈氏菩薩摩訶薩言：「汝今為佛 | 嚴辦法座，我當昇已，說往昔意樂所修諸行， | 善巧出生諸佛剎土功德莊嚴，趣向正行法 | 門。」 時慈氏菩薩，即作是念：「今者世尊以何義 | 故，令我嚴座？不使阿難陀、大目揵連等？云何 | 棄捨彼諸聲聞、緣覺，將非唯為清淨諸菩薩 | 說？或彼聲聞、緣覺，於此法門而非器故，為菩 | 薩故令我敷座？」 | 爾時慈氏菩薩摩訶薩，即作神通現行境界， | 由此通故化師子座，高四萬踰繕那，以無量 | 寶周匝鈿飾，以天妙衣而敷其上，其衣柔軟 | 而觸之者，獲得安樂，從其座出種種光明，照 | 此三千大千世界。是時如來，從本座起而昇 | 此座，三千大千世界六種振動有異於常。 | 爾時世尊告具壽舍利子：「菩薩成就四法，能 | 令所願皆得滿足。云何為四？一者、發趣菩提 | 意樂。二者、於諸有情起悲愍心。三者、發起精 | 進。四者、近善知識。菩薩由成就此四法故，圓 | 滿大願。 「復次，舍利子！菩薩成就一法，不退 | 大願，淨剎成就。云何一法是菩薩應當學？不 | 動如來為菩薩時，本所修行發弘誓願言：『我 | 當所在生處，若不出家，則為欺誑十方諸佛 | 世尊。』如是，舍利子！是諸菩薩應隨順學，若佛 | 出世若不出世，一切生處皆悉決定，捨家趣 | 於非家。何以故？而諸菩薩最勝利益者，所謂 | 出家。舍利子！菩薩摩訶薩樂出家者，則能攝 | 取十種功德。云何為十？一者、不著諸欲。二者、 | 樂阿蘭若。三者、行佛所行。四者、不著妻子貪 | 愛財利。五者、離惡趣行法。六者、習善趣行法。 | 七者、而能獲得善根成就。八者、積集善根而 | 不退失。九者、恒為諸天之所歎美。十者、常為 | 非人之所擁護。舍利子！樂出家者，則能攝取 | 如是十種功德。是故，舍利子！菩薩摩訶薩欲 | 求正覺者、欲解脫有情者，是故常樂出家。如 | 是，舍利子！是名一法獲得成就，不退大願，得 | 隨意樂清淨佛剎。 「復次，舍利子！菩薩成就二 | 法，不退大願，隨其意樂淨佛剎土。云何為二？ | 所謂菩薩不樂求聲聞，不樂求聲聞乘，不愛 | 樂聲聞所說法，不樂親近聲聞乘者，不學聲 | 聞律儀戒，不樂宣說共聲聞乘相應之法，亦 | 不勸他行聲聞乘；於緣覺乘亦復如是；唯為 | 勸發有情成就最上阿耨多羅三藐三菩提。 | 是名為二。舍利子！若有勸他趣入佛乘，而此 | 菩薩則能攝取十種功德。云何為十？一者、攝 | 取無聲聞、緣覺佛剎。二者、得純一清淨大菩 | 薩眾。三者、諸佛世尊之所護念。四者、常為諸 | 佛稱名讚歎而為說法。五者、於一切事生廣 | 大心。六者、若生天上當作帝釋或梵天王。七 | 者、若生人中作轉輪聖王。八者、常見諸佛世 | 尊而不遠離。九者、為諸天人之所愛樂。十者、 | 獲得不壞眷屬及無量福聚。何以故？舍利子！ | 若有能令三千大千世界諸有情類，一切皆 | 得阿羅漢果或緣覺地，若復有能置一有情 | 於佛菩提，此之功德甚多於彼。何以故？舍利 | 子！若聲聞、緣覺出現於世，則不能令佛種不 | 斷，若佛如來不出於世，亦無聲聞及以緣覺。 | 舍利子！以佛世尊出現於世，是故能令佛種 | 不斷，則有聲聞、緣覺施設。舍利子！由此勸他 | 住菩提心，獲得如是十種功德，不退大願，得 | 隨意樂清淨佛剎。 「復次，舍利子！菩薩成就三 | 法，不退大願，攝取佛剎功德莊嚴。云何為三？ | 一者、尊重住阿蘭若。二者、無所悕望而行法 | 施。三者、安住淨戒律儀。舍利子！菩薩安住淨 | 戒律儀，即能獲得十種無畏。云何為十？一者、 | 入聚落無畏。二者、眾中說法無畏。三者、食飲 | 無畏。四者、出聚落無畏。五者、入寺無畏。六者、 | 入僧眾無畏。七者、安坐無畏。八者、詣和尚阿 | 闍梨無畏。九者、教誡大眾住慈心無畏。十者、 | 受用衣服飲食臥具醫藥資緣之具無畏。 | 「舍利子！所謂安住淨戒律儀，獲得如是十種 | 無畏。 | 「又，舍利子！菩薩說法心不悕望，復能攝取十 | 種功德。云何為十？一者、不為多欲。二者、不求 | 他人識知。三者、不求名稱。四者、於施主家心 | 不繫著。五者、不占悕貴族門徒。六者、於麤於 | 細而生知足。七者、諸天來詣不生驕慢。八者、 | 而不退於觀佛作意。九者、所說言教為他信 | 受。十者、起念佛心。舍利子！菩薩法施心不悕 | 望，獲得如是十種功德。 | 「又，舍利子！菩薩尊敬住阿蘭若，復能成就十 | 種功德。云何為十？一者、遠離無益談話。二者、 | 樂於寂靜。三者、心緣定境。四者、不營諸務。五 | 者、愛敬諸佛。六者、不捨禪定喜樂。七者、修梵 | 行時無有障礙。八者、少加功用證三摩地。九 | 者、所受教法名句文身未曾忘失。十者、所聞 | 法義皆悉了知。舍利子！菩薩尊重住阿蘭若， | 獲得如是十種功德。若菩薩成就三法，不退 | 大願，得隨所樂淨佛剎土。 | 「復次，舍利子！菩薩成就四法，不退大願，獲隨 | 所樂淨佛剎土。云何為四？一者、實語如說修 | 行。二者、常自謙下剪除我慢。三者、遠離慳嫉。 | 四者、見他榮盛心生歡喜。如是名為成就四 | 法。 「又，舍利子！菩薩實語有四種功德。云何為 | 四？一者、口中常出青蓮華香。二者、語業清淨 | 言辭無礙。三者、人天之中以為準繩。四者、攝 | 取諸佛圓滿音聲。舍利子！菩薩實語，獲得如 | 是四種功德。 | 「又，舍利子！菩薩謙下有四種功德。云何為四？ | 一者、遠離惡趣，不受駝驢牛馬狗等諸傍生 | 身。二者、不被輕毀。三者、惡友怨敵不能淩突。 | 四者、常為人天恭敬禮拜。舍利子！是為菩薩 | 謙下獲得如是四種功德。 | 「又，舍利子！菩薩遠離慳嫉有四種功德。云何 | 為四？一者、不忘捨心。二者、於飢饉時作大施 | 主。三者、常不閉戶。四者、見律儀者，於施於受 | 不生嫉妒。舍利子！是為菩薩遠離慳嫉獲得 | 如是四種功德。 | 「又，舍利子！菩薩見他榮盛心生歡喜，有四種 | 功德。云何為四？一者、常起是心，為彼有情被 | 此甲冑，令彼快樂；彼等既以自福及以己力， | 獲得財寶而受安樂，而令於我倍生歡喜。二 | 者、所有財物，王難、水火、劫賊、惡友無能侵奪。 | 三者、隨所生處，財寶男女及其眷屬，皆悉具 | 足，帝王歡喜，何況餘人。四者、財寶廣大受用 | 無窮。舍利子！是為菩薩見他榮盛，心生歡喜 | 獲得如是四種功德。 | 「復次，舍利子！菩薩成就五法，不退大願，得隨 | 所樂淨佛剎土。云何為五？一者、菩薩為淨佛 | 剎、成就莊嚴而應求法，從彼聞法應當諮問： | 『菩薩云何成就如是功德莊嚴？』既得聞已如 | 說修行，即應求證真如實相。 | 「又，舍利子！二者、菩薩欲發願生淨佛國土，應 | 當清淨持淨律儀，由律儀淨故，隨其所願決 | 定得生，既得生于淨佛剎已，即應觀察彼土 | 取其相狀，種種莊嚴聲聞菩薩，大眾受用資 | 具，既得相已，深生恭敬而為合掌詣佛問法。 | 「又，舍利子！三者、菩薩取彼廣大佛剎功德莊 | 嚴，彼佛世尊知其增上意樂，即便為說。由佛 | 說故，即能成就廣大佛剎功德莊嚴，彼聞法 | 已如說修行。 | 「又，舍利子！四者、菩薩於事於智而令清淨，遠 | 離非法。云何事？云何智？於能緣、所緣，遠離聲 | 聞、緣覺智故，名之為智；謂所聞法皆當修行， | 名之為事。 | 「又，舍利子！五者、菩薩知佛自性，知剎土自性。 | 云何佛自性？云何剎土自性？佛及剎土唯有 | 其名，知其名清淨，如是知故不生執著。如是， | 舍利子！是為菩薩成就五法，不退大願，獲隨 | 意樂清淨佛剎。 | 「復次，舍利子！菩薩成就六法，速得阿耨多羅 | 三藐三菩提，超越一切世間取淨佛剎。云何 | 為六？一者、此菩薩為大施主而行捨施，所有 | 愛樂戀著珍玩物等，而生愧恥悉能捨施，踊 | 躍歡喜，作是思惟：『我行大施圓滿大乘，我當 | 滿足無上菩提。』又作是念：『不應以斯少分而 | 能獲得無上正覺。』如是思惟已，所有榮盛盡 | 皆捨施，乃至身命應當捨施，況餘財產妻子 | 男女而不施耶？何以故？舍利子！薩婆若者，謂 | 何句義？舍利子！菩薩摩訶薩行菩薩行時，於 | 自所有一切皆捨，以是義故，獲得菩提，名一 | 切智。 「又，舍利子！二者、在家菩薩、出家菩薩，若 | 安住淨戒律儀，設為活命終不毀犯淨戒學 | 處所持律儀，要期功德迴向一切有情，成阿 | 耨多羅三藐三菩提生大歡喜。我是持戒者， | 於淨戒律儀深生愛樂，晝夜專修梵行安樂， | 即佛法現前，與理相應得實相觀，住實相觀 | 故得甚深忍，證深忍故即得正見，由正見故 | 則正修行，由住正修行故厭惡三界，由厭三 | 界故便生怖畏，由怖畏故即求出離，由懷出 | 離見故作是念言：『我既有如是苦惱，一切有 | 情亦應如是，我應為彼有情荷茲重擔，令彼 | 獲得究竟安樂。』作於如是觀察之時即得大 | 悲，既住大悲發大精進，猶如救於頭衣之燃 | 不捨精進，即能獲得薩婆若智。 | 「又，舍利子！三者、菩薩應被忍辱甲冑，離於憍 | 慢，得大忍力，若遇罵辱及捶打時，忍辱成就 | 不生嗔恨。作是思惟：『假使有棒如蘇迷盧山， | 有人執持而見捶打，盡俱胝劫常見惡罵，而 | 我不應起嗔恨心。何以故？彼諸有情未隨佛 | 學，而我欲於佛菩薩學。是故若彼所有打罵， | 便能增長爾所大悲。我當為彼有情被弘誓 | 甲冑，攝取有情令得解脫，離於生死入於涅 | 槃，是故我今不應嗔恨。』若被如是忍辱甲冑， | 即能獲得十種成就。云何為十？一者、族姓成 | 就。二者、財產成就。三者、眷屬成就。四者、色相 | 成就。五者、捨施成就。六者、善友成就。七者、得 | 聞正法成就。八者、如說修行成就。九者、臨命 | 終時，得見諸佛承事成就。十者、既見佛已，生 | 淨信心成就。舍利子！是為菩薩十種成就。 「又， | 舍利子！四者、菩薩發大精進堅固要期，成就 | 善法，被於如是精進甲冑，作是思惟：『為一一 | 有情盡未來際，於生死中次第修行諸精進 | 行而不疲倦，以善要期。為一切有情，於爾所 | 劫流轉生死，發是精進不捨有情。』舍利子！若 | 有菩薩，以十方各如殑伽沙數世界滿中七 | 寶，於念念中奉上如來，如是相續盡未來際。 | 若有菩薩，內懷增上意樂住大悲心，以如 | 是心被精進甲冑，而此功德復多於彼。舍利 | 子！菩薩具此精進得十種功德。云何為十？一 | 者、離凡愚行。二者、攝取佛行。三者、於生死中 | 作過患想。四者、由此攝取大悲。五者、不退往 | 昔本願。六者、少諸疾病。七者、不違越三世諸 | 如來故。八者、薄婬怒癡。九者、隨其所聞於名 | 句文皆悉通達。十者、修行成就。舍利子！發精 | 進者獲得如是十種功德。 | 「又，舍利子！五者、菩薩憶念諸佛世尊，由此心 | 得專注觀於如來，常恒得定靜念成就。作是 | 思惟：『我應行如來行，若心散動失念，則不能 | 得殊勝之處所謂佛智，是故應當捨離心所 | 攝受一切之物，亦捨一切利養恭敬、聚落城 | 邑、飲食資生及諸親友，為欲利益諸有情故 | 不捨有情，樂阿蘭若住寂靜處，獨行無侶如 | 犀一角。』住阿蘭若寂靜處已起大慈心，初遍 | 一方二三四方乃至十方，普遍有情住於慈 | 心，住已則得名為住禪那者。舍利子！若有菩 | 薩以一切樂具，於殑伽沙劫供養一切殑伽 | 沙諸佛，及苾芻僧并諸眷屬。若有出家菩薩 | 求於寂靜，往阿蘭若而行七步，如此福德甚 | 多於彼。何以故？以能速得大菩提故。舍利子！ | 樂於寂靜住禪那者，則能獲得十種功德。云 | 何為十？一者、得念。二者、得慧。三者、得正修行。 | 四者、堅志勇猛。五者、得迅疾辯。六者、得陀羅 | 尼。七者、於生於死而得善巧。八者、於戒蘊等 | 處而不動搖。九者、諸天奉事。十者、於他榮盛 | 而不貪羨。舍利子！樂於寂靜住禪那者。獲得 | 如是十種功德。 | 「又，舍利子！六者、菩薩善應了知慧所流出而 | 作是念：『慧從何生？謂從淨戒律儀處生，而是 | 慧者能令一切白法增長，是故菩薩應學一 | 切世間智慧。』工巧咒術醫方，難作難成悉皆 | 遍學，如是學已，復作是念：『而今此慧，不能證 | 入離欲寂滅，亦復不能趣向神通及以正覺。 | 非向沙門、非向婆羅門、非向涅槃，是故我今 | 應更遍求法藥工巧，以如是慧令我得彼究 | 竟寂滅。』而彼菩薩求諸法本，不見少法能起 | 於法，以不見故住於寂滅，住寂滅故則無熱 | 惱，無熱惱故了知生死，為於有情而作利益， | 令諸有情滅除眾苦。舍利子！是為菩薩成就六 | 法，不退大願，得隨意樂淨佛剎土。 | 「復次，舍利子！菩薩成就七法，不退大願，得隨 | 所樂淨佛剎土。云何為七？一者、自己所有一 | 切皆捨，所捨不可得故。二者、於戒不缺，不思 | 惟戒故。三者、忍辱柔和，有情不可得故。四者、 | 發起精進，於身口意不可得。故五者、成就靜慮， | 不住靜慮故。六者、智慧圓滿，無分別故。七者、 | 隨念諸佛，遠離相故。舍利子！菩薩如是成就 | 七法，不退大願，獲得一切淨佛剎土種種莊 | 嚴。 | 「復次，舍利子！菩薩成就八法，不退大願，得隨 | 所樂淨佛剎土。云何為八？一者、心不嫉妒。二 | 者、施莊嚴具。三者、其心廣大。四者、尊敬法師。 | 五者、不行邪命。六者、平等惠施。七者、不自矜 | 高。八者、不輕懱他。舍利子！是為菩薩成就八 | 法，不退大願，得隨意樂淨佛剎土。 | 「復次，舍利子！菩薩成就九法，不退大願，得隨 | 所樂淨佛剎土。云何為九？一者、具身律儀。二 | 者、具語律儀。三者、具意律儀。四者、令貪欲衰 | 謝。五者、令瞋恚衰謝。六者、令愚癡衰謝。七者、 | 不行欺誑。八者、為堅固善友。九者、不輕慢善 | 友。舍利子！菩薩如是成就九法，不退大願，得 | 隨意樂淨佛剎土。 | 「復次，舍利子！菩薩成就十法，不退大願，得隨 | 意樂淨佛剎土。云何為十？一者、菩薩執持妙 | 花，詣如來所或窣堵波興供養時，作是願言： | 『如此妙花色香殊勝，見者欣悅。我成佛時，令 | 我剎中種種妙花遍布其地，及眾寶樹周匝 | 莊嚴，乃至燒香末香塗香，衣服飲食、寶蓋幢 | 幡，金銀琉璃、真珠車磲、珊瑚等寶，用奉獻時， | 亦應如是迴向佛剎功德莊嚴；菩薩應當住 | 淨律儀，若住戒者隨心所願皆得成就。』 | 「復次，舍利子！二者、菩薩觀察自受樂時，作是 | 願言：『兼他同受如是之樂。』是故菩薩成正覺 | 時，其佛剎中所是有情，悉皆具足一向安樂。 | 「復次，舍利子！三者、菩薩不於他發不喜悅言 | 辭，常出善巧語言。作如是願：『得菩提時，我佛 | 剎中勿令有情聞不悅聲，常使得聞悅意之 | 聲。』 | 「復次，舍利子！四者、菩薩常勸有情修十善道， | 所有善根共諸有情，迴向薩婆若智：『得菩提 | 時，我佛剎中悉令成就十善業道。』 | 「復次，舍利子！五者、菩薩隨所至方眼所見者， | 有情男女童男童女，一切皆勸令修無上正 | 等菩提，終不讚揚二乘果故。是故菩薩得菩 | 提時，彼佛剎中所生有情，一切皆悉發於無 | 上菩提之心，遠離聲聞緣覺之意，獲得如是 | 清淨剎土，諸菩薩眾充滿其中。 | 「復次，舍利子！六者、菩薩於他利養終不遮斷， | 見他得利常生歡喜。是故菩薩得菩提時，彼 | 佛剎中所是有情，受用資具恒無斷絕，獲得 | 如是大法光明。 | 「復次，舍利子！七者、菩薩若見苾芻、苾芻尼有 | 犯過者終不發揚，但自安住正法之中。是故 | 菩薩得菩提時，彼佛剎中一切無有過失之 | 聲。何以故？以彼大眾皆得清淨無過失法故。 | 「復次，舍利子！八者、菩薩樂法求法不生熱惱， | 凡所聞法正住修行。得菩提時，彼佛剎中，有 | 情樂法皆無熱惱，如所聞法隨順修行。 | 「復次，舍利子！九者、菩薩以商佉鼓角絃管種 | 種音樂，奉獻如來窣堵波時，以此善根迴向 | 成就佛剎莊嚴。是故菩薩得菩提時，彼佛剎 | 中百千音樂不鼓自鳴。 | 「復次，舍利子！十者、菩薩若見失念有情，作是 | 願言：『令得正念。』是故菩薩得菩提時，彼佛剎 | 中一切有情得禪悅食。 「舍利子！如是佛剎具 | 足功德，設使如來辯才，或於一劫或過一劫， | 說不能盡。舍利子！然我今者隨諸菩薩之所樂 | 欲，如是略說，令增上意樂者聞已趣向，當獲 | 圓滿佛剎功德。 | 「復次，舍利子！菩薩成就三法，速得無上正等 | 菩提，所求佛剎皆得成就。云何三法？一者、住 | 不放逸。二者、如所聞法起正修行。三者、發殊 | 勝大願。 | 「舍利子！若菩薩成就此三法者，速證無上正 | 等菩提，隨其所樂淨佛剎土皆得圓滿。」 | 爾時具壽舍利子白佛言：「世尊！希有如來善 | 說此法。世尊！由住不放逸故，獲得一切菩提 | 分法，住正修行故得大菩提，以大願殊勝故 | 成就佛剎。」 | 佛告舍利子：「如是，如是！如汝所說，由不放逸 | 故得菩提分法，由住正修行故得大菩提，由 | 發殊勝大願故得淨佛剎圓滿莊嚴。舍利子！ | 如我往昔依勝願故，成如是剎。舍利子！我由 | 住不放逸故滿其本願，由正修行故得大菩 | 提。舍利子！若但言說而不修行，尚不能至聲 | 聞之地，何況能得無上菩提？是故，舍利子！菩 | 薩應當要期真實，如說修行，於諸學處應如 | 是學。」 | 爾時會中四萬菩薩，從座而起，合掌向佛，異 | 口同聲白言：「世尊！如佛所說，菩薩學處我當 | 隨學，住不放逸成就修行，滿其大願嚴淨佛 | 剎。如是之行我當行之，若諸菩薩隨其所願， | 我當滿足。」 | 爾時世尊熙怡微笑，時舍利子白佛言：「世尊！ | 以何因緣現此微笑？」 佛告舍利子：「汝見此諸 | 善男子作師子吼不？」 舍利子言：「唯然已見。」 佛 | 言：「舍利子！此諸善男子過百千劫，各於異剎 | 得阿耨多羅三藐三菩提，同號願莊嚴，亦如 | 當來師子佛等，其國清淨與無量壽如來剎 | 土不增不減，唯除壽量。」 舍利子言：「彼諸如來 | 壽量幾何？」 佛言：「彼一一佛皆壽十劫。」 | 爾時師子勇猛雷音菩薩，即從座起，偏袒右 | 肩右膝著地，合掌向佛，白言：「世尊！是文殊師 | 利童真菩薩，諸佛如來常所稱讚。是文殊師 | 利久如當得無上菩提？所得佛剎當復云何？」 | 佛告師子勇猛雷音菩薩摩訶薩言：「善男子！ | 汝當自問文殊師利童真菩薩。」 師子勇猛雷 | 音菩薩，問文殊師利言：「汝於何時當得阿耨 | 多羅三藐三菩提？」 答言：「善男子！汝何不問我 | 云何住於無上菩提？而乃問我成菩提也？何 | 以故？我於菩提尚猶不住，云何令我證菩提 | 耶？菩提之法不住不證，而我云何有所證住？」 | 師子勇猛言：「文殊師利！汝豈不為利一切有 | 情證菩提耶？」 答言：「不也！善男子！何以故？有情 | 不可得故。若有情可得，我當為彼有情證於 | 菩提而住菩提。有情壽命及補特伽羅皆無 | 所有，是故我今不住菩提亦不退轉。」 師子勇 | 猛言：「文殊師利！汝豈不住於佛法耶？」 「不也！善 | 男子！一切諸法住於佛法，凡所有法，無漏無 | 際無相無形，是故佛住於如；如佛所住，一切 | 諸法亦復如是。」 師子勇猛復言：「善男子！今汝 | 所言，我不住於佛法。我今當問如是之義，應 | 當忍許而為我說。」 答言：「善男子！於意云何？為 | 色求菩提耶？為色本性、為色如如、為色自性、 | 為色空性、為色遠離、為色法性，求菩提耶？善 | 男子！於意云何？若色是菩提，色豈證菩提耶？ | 色本性、色如如、色自性、色空性、色遠離、色 | 法性，證菩提耶？」 答言：「不也！文殊師利！色不求 | 菩提，菩提無色、本性無色、如如無色、自性無 | 色、空性無色、遠離無色、法性無色，而證菩 | 提，乃至廣說色法性亦不證菩提。」 | 文殊師利言：「善男子！於意云何？受．想．行．識求 | 菩提耶？善男子！受．想．行．識證菩提耶？乃至識 | 法性證菩提耶？」 答言：「不也！文殊師利 | ！受．想．行． | 識不求菩提、不證菩提，乃至識法性，不求菩 | 提、不證菩提。」 文殊師利言：「善男子！於意云何？ | 離於五蘊，有我我所施設耶？」 答言：「不也！」 文殊 | 師利言：「善男子！云何二法而證菩提？」 師子勇 | 猛言：「文殊師利！初發心菩薩聞如是語，對文 | 殊師利皆生驚怖，以文殊師利此語便為定 | 量。此諸菩薩而作是言：『我不求菩提、不證菩 | 提。』」 文殊師利言：「善男子！一切諸法無有驚怖， | 於實際中亦無驚怖，佛為無驚怖者而演說 | 法，若驚怖者彼則生厭；若生厭者，彼則離欲； | 若離欲者，彼則解脫；若解脫者，則無菩提；若 | 無菩提，是則不著；彼若無著，是則無去；若無 | 有去，是則無來；若無有來，則無願求；若無願 | 求，則無所求；若無所求，則不退轉；若不退轉， | 從何而退？從我執退耶？從有情壽命及補特 | 伽羅若斷若常取相分別而生退耶？彼若退 | 轉，無退轉者云何而退？從空性、無相、無願、實 | 際及諸佛法退耶？從何佛法而退轉耶？謂不 | 離佛法不究竟佛法，無所觀無所出入，無所 | 行亦無表示，唯有其名，空、無生無滅、無去無 | 來，遠離清淨雜染，無塵離塵、不平不等，遠離 | 作意，無盡無執著，無等無非等，是為佛法。善 | 男子！所有佛法此法無法。何以故？其處不可 | 得故。若如是佛法生者，善男子！新發意菩薩 | 聞此說已心生驚怖，速證菩提；若不驚怖，不 | 證菩提。」 師子勇猛言：「文殊師利！云何如是密 | 意而說？」 答言：「善男子！若驚怖、若分別，彼等咸 | 皆證於菩提。如是發心、若不發心，為於正覺 | 所求之者，皆證菩提。復次，不發心者彼不得 | 菩提，亦不思惟，彼菩提心實無所得，亦不分 | 別，若不分別不證正覺。以何因緣不證正覺？ | 彼不得菩提，亦不證菩提。何以故？善男子！虛 | 空界豈證菩提耶？」 答言：「不也。」 文 | 殊師利言：「善 | 男子！如來豈不說一切法同虛空耶？」 答言：「如 | 是，如是！文殊師利！言如虛空，菩提亦爾；如菩 | 提，虛空亦然。虛空菩提無二無別。若菩薩知 | 此平等，則無所知，亦無不知。」 說此法時，一萬 | 四千苾芻盡諸有漏心得解脫；十二那庾多 | 苾芻遠塵離垢，於諸法中得法眼淨；九萬六 | 千有情，昔未曾發無上菩提之心，今皆已發； | 五萬菩薩得無生法忍。 | 爾時師子勇猛雷音菩薩白文殊師利言：「汝 | 發無上菩提心來，為幾時耶？」 文殊師利言：「止！ | 善男子！莫於無生法中而起分別。善男子！若 | 有作如是言：『我發菩提心，我為菩提行。』彼等 | 是大邪見者。善男子！我不見彼心為菩提發 | 故，我以心不可見故，是故不為菩提發心。」 師 | 子勇猛言：「文殊師利！是何句義？」 文殊師利言： | 「善男子！若無所見是名平等，如向所說。」 師子 | 勇猛言：「文殊師利！云何名為平等？」 「善男子！平 | 等者無種種相，由此平等說一切法一味，一 | 味者說一性，說一性者寂靜性，則無雜染亦 | 無清淨。如是說法，不斷不常、不生不滅，無我 | 無攝受、不取不捨；如是說法，說已無所思亦 | 無所分別。善男子！於此平等法中起修行智， | 名為平等。復次，善男子！菩薩入於如是法性， | 不見異不見一，名為平等。其平等者離不平 | 等，於不平等中及以平等，本來清淨。」 | 爾時師子勇猛雷音菩薩白佛言：「世尊！今文 | 殊師利不肯自說我於無上菩提發心遠近， | 大眾皆欲樂聞。」 佛言：「善男子！文殊師利是甚 | 深忍者，乃至甚深忍亦不可得，菩提不可得， | 心亦不可得，以心不可得故，是故不說發心 | 遠近。善男子！汝應善聽，我今當說。文殊師利 | 童真菩薩，久已發於無上菩提之心。善男 | 子！過去久遠過七十萬阿僧企耶百千殑伽 | 沙劫，彼時有佛，號雷音如來．應．正等覺．明行 | 足．善逝．世間解．無上士．調御丈夫．天人師．佛．世 | 尊，出現于世，在於東方去此過七十二那庾 | 多佛剎，有世界名無生，彼雷音如來於中說 | 法，諸聲聞眾有八十四俱胝那庾多，諸菩薩 | 眾二倍過前。 「善男子！彼時有王名曰虛空，七 | 寶具足，王四天下，正法理化為法輪王。善男 | 子！彼虛空王，於雷音如來會中，八萬四千歲 | 以種種樂具衣服飲食宮殿臺觀，僮僕給侍 | 一一殊妙，恭敬供養承事雷音如來及諸菩 | 薩聲聞大眾，其王親族、中宮綵女、王子大臣， | 唯務供養餘無所作，雖經多歲初無疲倦，過 | 八萬四千歲後，其王是時獨居無侶，作是思 | 惟：『我已積集無量善根，我今迴向如是善根 | 欲求何願？為求帝釋？為梵王耶？為轉輪聖王 | 耶？為求聲聞、緣覺耶？』善男子！彼虛空王作是 | 念已，空中諸天告言：『大王！止！止！勿起如是下 | 劣之心。何以故？王之所集福聚甚多，大王應 | 發無上菩提之心。』善男子！時虛空王聞是語 | 已，歡喜念言：『我今於此決定不退。何以故？天 | 知我心而來告我。』 「善男子！ | 爾時虛空王即與八十俱胝那庾多百千有 | 情，往詣雷音如來所，頂禮雙足右遶七匝退 | 坐一面。又，善男子！彼虛空王向雷音如來合 | 掌說伽他曰： | 「『我問最勝法， 唯願人尊說。 | 云何得最勝， 丈夫人中尊？ | 對於世尊前， 我以廣供養， | 以心無所依， 未曾發迴向。 | 獨處生是念， 一緣繫此心： | 「已作廣大福， 云何而迴向？ | 為求於釋梵， 及以轉輪王？ | 為求於聲聞， 并及於緣覺？」 | 心中作是念， 諸天告我言： | 「若發下劣心， 其福當損壞， | 大王發勝願， 作諸有情利， | 為度世間故， 應發菩提心。」』 | 我問於遍覺， 諸法自在者： | 『云何發是心， 成於等正覺？ | 以何獲此處， 為我而顯示， | 應發菩提念， 等同於牟尼？』 | 從空聞是語， 故白於如來。 | 『大王汝當知， 我今次第說， | 諸法屬因緣， 樂欲為根本， | 如彼所希願， 獲果亦如是。 | 我昔於過去， 亦曾發此心， | 利益諸有情， 發如是勝願， | 由彼勝願故， 而獲殊勝果， | 我證大菩提， 滿足勝希願。 | 大王應勇猛， 當發如是心， | 而行此妙行， 汝必成正覺。』 | 從佛聞是語， 其王大歡喜， | 而作師子吼， 世間皆振動： | 『乃至本初際， 及盡生死邊， | 利益諸有情， 我行無邊行。 | 對於大眾前， 我發菩提心， | 誓度諸群生， 皆離於眾苦。 | 願從今已後， 若我有染污， | 瞋恚嫉妒心， 并我慢貪愛， | 是欺誑十方， 及現在諸佛。 | 從此而已後， 乃至證菩提， | 誓行於梵行， 我捨貪欲罪， | 隨佛而修學， 淨戒柔和忍， | 不以匆遽心， 速求成正覺。 | 我盡未來際， 於一一有情， | 淨於佛剎土， 無量不思議， | 稱揚彼名號， 普聞十方國， | 我今自授記， 成佛不應疑。 | 對於導師前， 我淨於意業， | 及淨於身業， 乃至於語業， | 悉皆令清淨， 不應起不善， | 以我真實行， 得佛利世間。 | 由斯誠實言， 地當六種動， | 我若不實語， 四大互遷易。 | 以言誠實故， 當有諸音樂， | 空中而自奏。 以我實無矯， | 亦無諸結使， 以斯誠實故， | 願雨天妙花。』 由說不妄語， | 真實警覺故， 於十方無量， | 俱胝剎振動。 剎那於虛空， | 俱胝音樂奏， 雨妙曼陀花， | 高七迷盧山。 二十俱胝人， | 隨彼王而學， 皆出微妙音： | 『我等當成佛。』 如二十俱胝， | 一切人亦爾， 學王求正覺。 | 「善男子！彼時虛空王者莫作異觀，今文殊師 | 利童真菩薩是也！童真菩薩當彼之時為虛 | 空王，過七十萬阿僧企耶百千殑伽沙劫，最 | 初發於菩提之心，又過六十殑伽沙劫，得無 | 生法忍，從此已後滿足十地具足十力，亦滿 | 一切如來之地，亦滿足一切佛法，亦不曾於 | 一念起如是心：『我證無上正等菩提。』 「復次，善 | 男子！彼時二十俱胝人同與彼王，於雷音如 | 來所發菩提心者，皆已證於無上菩提、轉不 | 退法輪，為阿僧祇有情而作佛事，作佛事已， | 以佛涅槃而般涅槃。彼等皆是文殊師利之 | 所勸發，於施戒忍進定及慧悉皆次第承事， | 彼等諸佛所有教法皆悉護持。餘有一佛在 | 此下方，過四十殑伽沙佛土，世界名地，佛號 | 地天，壽命無量，今現住世，有無量聲聞之所 | 圍繞。」 說此文殊師利往昔事，時眾中七千有 | 情，皆發無上正等大菩提心。 | 大聖文殊師利菩薩佛剎功德莊嚴經卷中 |
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T11n0319_p0911c19 | 387 | T11n0319_p0911c20 | 388 | T11n0319_p0911c21 | 389 | T11n0319_p0911c22 | 390 | T11n0319_p0911c23 | 391 | T11n0319_p0911c24 | 392 | T11n0319_p0911c25 | 393 | T11n0319_p0911c26 | 394 | T11n0319_p0911c27 | 395 | T11n0319_p0911c28 | 396 | T11n0319_p0911c29 | 397 | T11n0319_p0912a01 | 398 | T11n0319_p0912a02 | 399 | T11n0319_p0912a03 | 400 | T11n0319_p0912a04 | 401 | T11n0319_p0912a05 | 402 | T11n0319_p0912a06 | 403 | T11n0319_p0912a07 | 404 | T11n0319_p0912a08 | 405 | T11n0319_p0912a09 | 406 | T11n0319_p0912a10 | 407 | T11n0319_p0912a10 | 408 | T11n0319_p0912a11 | 409 | T11n0319_p0912a12 | 410 | T11n0319_p0912a13 | 411 | T11n0319_p0912a14 | 412 | T11n0319_p0912a15 | 413 | T11n0319_p0912a16 | 414 | T11n0319_p0912a17 | 415 | T11n0319_p0912a18 | 416 | T11n0319_p0912a19 | 417 | T11n0319_p0912a20 | 418 | T11n0319_p0912a21 | 419 | T11n0319_p0912a22 | 420 | T11n0319_p0912a23 | 421 | T11n0319_p0912a24 | 422 | T11n0319_p0912a25 | 423 | T11n0319_p0912a26 | 424 | T11n0319_p0912a27 | 425 | T11n0319_p0912a28 | 426 | T11n0319_p0912a29 | 427 | T11n0319_p0912b01 | 428 | T11n0319_p0912b02 | 429 | T11n0319_p0912b03 | 430 | T11n0319_p0912b04 | 431 | T11n0319_p0912b05 | 432 | T11n0319_p0912b06 | 433 | T11n0319_p0912b07 | 434 | T11n0319_p0912b08 | 435 | T11n0319_p0912b09 | 436 | T11n0319_p0912b10 | 437 | T11n0319_p0912b11 | 438 | T11n0319_p0912b12 | 439 | T11n0319_p0912b13 | 440 | T11n0319_p0912b14 | 441 | T11n0319_p0912b15 | 442 | T11n0319_p0912b16 | 443 | T11n0319_p0912b17 | 444 | T11n0319_p0912b18 | 445 | T11n0319_p0912b19 | 446 | T11n0319_p0912b20 | 447 | T11n0319_p0912b21 | 448 | T11n0319_p0912b22 | 449 | T11n0319_p0912b23 | 450 | T11n0319_p0912b24 | 451 | T11n0319_p0912b25 | 452 | T11n0319_p0912b26 | 453 | T11n0319_p0912b27 | 454 | T11n0319_p0912b28 | 455 | T11n0319_p0912b29 | 456 | T11n0319_p0912c01 | 457 | T11n0319_p0912c02 | 458 | T11n0319_p0912c03 | 459 | T11n0319_p0912c04 | 460 | T11n0319_p0912c05 | 461 | T11n0319_p0912c06 | 462 | T11n0319_p0912c07 | 463 | T11n0319_p0912c08 | 464 | T11n0319_p0912c09 | 465 | T11n0319_p0912c10 | 466 | T11n0319_p0912c11 | 467 | T11n0319_p0912c12 | 468 | T11n0319_p0912c13 | 469 | T11n0319_p0912c14 | 470 | T11n0319_p0912c15 | 471 | T11n0319_p0912c16 | 472 | T11n0319_p0912c17 | 473 | T11n0319_p0912c18 | 474 | T11n0319_p0912c19 | 475 | T11n0319_p0912c20 | 476 | T11n0319_p0912c21 | 477 | T11n0319_p0912c22 | 478 | T11n0319_p0912c23 | 479 | T11n0319_p0912c24 | 480 | T11n0319_p0912c25 | 481 | T11n0319_p0912c26 | 482 | T11n0319_p0912c27 | 483 | T11n0319_p0912c28 | 484 | T11n0319_p0912c29 | 485 | T11n0319_p0913a01 | 486 | T11n0319_p0913a02 | 487 | T11n0319_p0913a03 | 488 | T11n0319_p0913a04 | 489 | T11n0319_p0913a05 | 490 | T11n0319_p0913a06 | 491 | T11n0319_p0913a07 | 492 | T11n0319_p0913a08 | 493 | T11n0319_p0913a09 | 494 | T11n0319_p0913a10 | 495 | T11n0319_p0913a11 | 496 | T11n0319_p0913a12 | 497 | T11n0319_p0913a13 | 498 | T11n0319_p0913a14 | 499 | T11n0319_p0913a15 | 500 | T11n0319_p0913a16 | 501 | T11n0319_p0913a17 | 502 | T11n0319_p0913a18 | 503 | T11n0319_p0913a19 | 504 | T11n0319_p0913a20 | 505 | T11n0319_p0913a21 | 506 | T11n0319_p0913a22 | 507 | T11n0319_p0913a23 | 508 | T11n0319_p0913a24 | 509 | T11n0319_p0913a25 | 510 | T11n0319_p0913a26 | 511 | T11n0319_p0913a27 | 512 | T11n0319_p0913a28 | 513 | T11n0319_p0913a29 | 514 | T11n0319_p0913b01 | 515 | T11n0319_p0913b02 | 516 | T11n0319_p0913b03 | 517 | T11n0319_p0913b04 | 518 | T11n0319_p0913b05 | 519 | T11n0319_p0913b06 | 520 | T11n0319_p0913b07 | 521 | T11n0319_p0913b08 | 522 | T11n0319_p0913b09 | 523 | T11n0319_p0913b10 | 524 | T11n0319_p0913b11 | 525 | T11n0319_p0913b12 | 526 | T11n0319_p0913b13 | 527 | T11n0319_p0913b14 | 528 | T11n0319_p0913b15 | 529 | T11n0319_p0913b16 | 530 | T11n0319_p0913b17 | 531 | T11n0319_p0913b18 | 532 | T11n0319_p0913b19 | 533 | T11n0319_p0913b20 | 534 | T11n0319_p0913b21 | 535 | T11n0319_p0913b22 | 536 | T11n0319_p0913b23 | 537 | T11n0319_p0913b24 | 538 | T11n0319_p0913b25 | 539 | T11n0319_p0913b26 | 540 | T11n0319_p0913b27 | 541 | T11n0319_p0913b28 | 542 | T11n0319_p0913b29 | 543 | T11n0319_p0913c01 |