法界安立圖卷中

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法界安立圖卷中之上	2	X57n0972_p0452c21
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燕山沙門　仁潮　集	4	X57n0972_p0452c23
三遍觀三界	5	X57n0972_p0452c24
日天宮殿圖　月天宮殿圖　日月照用	6	X57n0972_p0453a01
氣候寒暑　星天宮殿圖　四天王宮圖	7	X57n0972_p0453a02
福報化生　生天業因　忉利天宮圖	8	X57n0972_p0453a03
忉利業因　三界安立圖　諸天身壽	9	X57n0972_p0453a04
諸天業因　天人光明　飲食精粗	10	X57n0972_p0453a05
三界九地　論諸天主　四禪四地	11	X57n0972_p0453a06
天有聖凡　三界總別　五衰退相	12	X57n0972_p0453a07
心生六道圖	13	X57n0972_p0453a08
釋總題	14	X57n0972_p0453a09
前所觀境周小輪圍中至須彌通屬于地知下	15	X57n0972_p0453a10
地已應觀上天天有三界曰欲界色界無色界	16	X57n0972_p0453a11
此之三界皆是眾生所受報處為長者之大宅	17	X57n0972_p0453a12
幼稚諸子遊戲其中者也如其四火焚燒三車	18	X57n0972_p0453a13
在外有識之子寧不推排而出之乎。	19	X57n0972_p0453a14
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日天子宮殿	35	X57n0972_p0453b06
【圖】	36	X57n0972_p0453b07
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起世經云日天子宮殿天金頗梨所成城郭縱廣五	61	X57n0972_p0453c08
十一由旬正方如宅遙看似圓有五種風吹轉而行	62	X57n0972_p0453c09
閻浮檀金以為妙輦高十六由旬方八由旬日天子	63	X57n0972_p0453c10
及眷屬居中受天五欲日天子壽五百歲子孫相承	64	X57n0972_p0453c11
皆于彼治宮殿住正足一劫(或是中劫)日天子身光照金	65	X57n0972_p0453c12
輦輦光照宮殿光明相接有一千光五百傍照五百	66	X57n0972_p0453c13
下照日宮常行不息六月北行六月南行。	67	X57n0972_p0453c14
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月天子宮殿	82	X57n0972_p0454a05
【圖】	83	X57n0972_p0454a06
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月天子城郭五十由旬宮殿天銀青琉璃所成高十	109	X57n0972_p0454b08
六由旬廣八由旬風持轉行月天子與諸天女在此	110	X57n0972_p0454b09
輦中受天五欲月天子壽五百歲子孫相承宮殿住	111	X57n0972_p0454b10
於一劫月天身光宮殿成千光明五百傍照五百下	112	X57n0972_p0454b11
照。	113	X57n0972_p0454b12
長阿含云日天宮牆薄如花葩為五風所持日宮厚	114	X57n0972_p0454b13
五十一由旬周回一百三十五由旬月宮厚五十由	115	X57n0972_p0454b14
旬周回少三由旬或云住四十劫(此小劫也)。	116	X57n0972_p0454b15
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日月照用	126	X57n0972_p0454c01
起世經云何因緣故月天宮漸漸現邪有三因緣一	127	X57n0972_p0454c02
者背相轉出二者青衣諸天常半月中隱蔽其宮三	128	X57n0972_p0454c03
者日天有六十光障彼月輪去日漸遠故漸漸現復	129	X57n0972_p0454c04
何因緣圓淨滿足亦三因緣一者面相轉出二者于	130	X57n0972_p0454c05
十五日月光熾盛隱翳青衣三者月宮去日最遠日	131	X57n0972_p0454c06
光不障復何因緣黑月十五(即此方三十日)一切不現此時	132	X57n0972_p0454c07
月宮最近于日日光隱覆一切不現何緣名月于黑	133	X57n0972_p0454c08
月一日已去乃至月盡光明漸漸減少故何緣月中	134	X57n0972_p0454c09
影現此大洲有閻浮樹高大故影現月輪○南洲日	135	X57n0972_p0454c10
正中東洲日始沒西洲日初出北洲當半夜(餘三洲例此)	136	X57n0972_p0454c11
又南洲所謂西方西洲謂之東方西洲所謂西方北	137	X57n0972_p0454c12
洲謂之東方北洲所謂西方東洲謂之東方東洲所	138	X57n0972_p0454c13
謂西方而南洲謂之東方也○立世云以眾生業力	139	X57n0972_p0454c14
增上緣故故有風輪吹日月等宮回轉不息日行百	140	X57n0972_p0454c15
八十路月行十五路復有二路內路外路日行與月	141	X57n0972_p0454c16
或合或離一一日中日行四萬八千八十由旬若稍	142	X57n0972_p0454c17
合時日日覆月三由旬又一由旬三分之一是故十	143	X57n0972_p0454c18
五日被覆月光不現若稍離時日日日行(同前)是日離	144	X57n0972_p0454c19
月三由旬又一由旬三分之一是故十五日月大圓	145	X57n0972_p0454c20
明○若日隨月後行日光照月光月光麤故被照生	146	X57n0972_p0454c21
影影還自翳故見月後分不圓以是事故漸漸掩覆	147	X57n0972_p0454c22
日在前行例此可知又日行周圓速疾于月六月日	148	X57n0972_p0454c23
從內路出至外路六月從外路入內路若月十五日	149	X57n0972_p0454c24
從內至外十五日從外至內如日行南洲內路則行	150	X57n0972_p0455a01
北洲外路則行東西二洲中路是時南洲日最長十	151	X57n0972_p0455a02
八牟休多夜最短十二牟休多北洲夜長十八牟休	152	X57n0972_p0455a03
多日短十二牟休多東西二洲日夜等分并十五牟	153	X57n0972_p0455a04
休多如南洲三洲例之可知(一牟休多當此方三	154	X57n0972_p0455a05
刻三厘三毫三絲三忽也)。	155	X57n0972_p0455a05
氣候寒暑	156	X57n0972_p0455a06
起世經云何緣夏熱以日宮六月向北行時有十因	157	X57n0972_p0455a07
緣日光照觸十種山故令其生熱又何緣寒冷以日	158	X57n0972_p0455a08
宮六月向南行時有十二緣生冷須彌七山中間各	159	X57n0972_p0455a09
有大海及四洲大河日光照彼海水故生寒冷○又	160	X57n0972_p0455a10
何緣有此河水以有日故熱熱故有炙炙故有蒸蒸	161	X57n0972_p0455a11
故有汗溼以汗溼故一切山中汗流為水以成諸河	162	X57n0972_p0455a12
○立世云何緣冬寒春熱夏時寒熱是冬時水界最	163	X57n0972_p0455a13
長未減盡時艸木由溼未萎乾時地大溼滑火大向	164	X57n0972_p0455a14
下水界上升何以知然深水最暖淺水最寒時節已	165	X57n0972_p0455a15
至日行外路照炙不久是故冬時則寒春時水界長	166	X57n0972_p0455a16
起減已盡艸木乾萎地已燥坼水界向下火界上升	167	X57n0972_p0455a17
何以知然深水則冷淺水則熱冬時已過日行內路	168	X57n0972_p0455a18
照炙則久以故春熱是故大地八月日中恒受照炙	169	X57n0972_p0455a19
雨水洒散地氣蒸鬱若風吹蒸氣消時則寒風不吹	170	X57n0972_p0455a20
時則熱故夏有時寒熱(天竺四月一時故但立三時)。	171	X57n0972_p0455a21
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星天宮殿圖	175	X57n0972_p0455b01
【圖】	176	X57n0972_p0455b02
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大集經過去媻伽媻僊分布星宿攝護國土養育眾	184	X57n0972_p0455b10
生各有所主東方角氐房心尾箕北方斗牛女虛	185	X57n0972_p0455b11
危室壁西方奎婁胃昴畢觜參南井鬼柳星張翼軫	186	X57n0972_p0455b12
(具如本經與孔雀經大同)○消災經有九執大	187	X57n0972_p0455b13
天二十八宿十二	188	X57n0972_p0455b13
宮辰○楞嚴經八萬四千災變惡星○文句毗沙門	189	X57n0972_p0455b14
為星宿之主○諸星形量依樓炭經大星圍七百二	190	X57n0972_p0455b15
十里中星四百八十里小星百二十里星是諸天宮	191	X57n0972_p0455b16
宅○瑜伽論大星十八拘盧舍中星十拘盧舍小星	192	X57n0972_p0455b17
四拘盧舍(一拘盧舍六里也)○阿含大星一由旬小星三百	193	X57n0972_p0455b18
步○星宮最小者徑半俱盧舍周回一俱盧舍星大	194	X57n0972_p0455b19
者徑十六由旬周回四十八由旬(里數多少不同	195	X57n0972_p0455b20
者或聞記稍異不必	196	X57n0972_p0455b20
合會磐師述曰若依內經星宿并是諸天宮宅內有	197	X57n0972_p0455b21
天住依報所感福力光現俗書即云天為精氣日為	198	X57n0972_p0455b21
陽精	199	X57n0972_p0455b21
月為陰精星為萬物之精星有墜落乃為石矣夫遙	200	X57n0972_p0455b22
大之物非凡度量令人難知莫若天也星若是石不	201	X57n0972_p0455b22
得有	202	X57n0972_p0455b22
光性又質重何所繫屬一星之徑大者百里一宿首	203	X57n0972_p0455b23
尾相去數萬百里之物數萬相連闊狹縱斜常不盈	204	X57n0972_p0455b23
縮又	205	X57n0972_p0455b23
星與日月光色同耳但以大小差別然而日月亦當	206	X57n0972_p0455b24
石邪石既牢密烏兔焉容石在氣中豈能獨運或謂	207	X57n0972_p0455b24
日月	208	X57n0972_p0455b24
星宿是氣然氣體輕浮當與天合環轉循順其間遲	209	X57n0972_p0455c01
疾移動不均寧當氣墜忽變為石○昔山西某縣甾	210	X57n0972_p0455c01
雨太	211	X57n0972_p0455c01
作時空中有石落地如碓觜人皆不識何故後有胡	212	X57n0972_p0455c02
僧曰龍食也龍爭食故落下蓋龍以石為食也凡空	213	X57n0972_p0455c02
中在	214	X57n0972_p0455c02
落類乎此)。	215	X57n0972_p0455c03
罥索經云日天子月天子二十八宿天七曜星天是	216	X57n0972_p0455c04
諸天等種種衣服具莊嚴之半跏趺坐○須彌山半	217	X57n0972_p0455c05
四天王居(因本智論四萬二千由旬毗曇俱舍四	218	X57n0972_p0455c06
萬由旬)東方有城名上賢	219	X57n0972_p0455c06
南方有城名善見西方有城名周羅北方有城名天	220	X57n0972_p0455c07
敬(長阿含智論同)。	221	X57n0972_p0455c08
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四天王宮圖	238	X57n0972_p0456a01
【圖】	239	X57n0972_p0456a02
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東方治國天王(多用持國華嚴提頭賴吒)領乾	262	X57n0972_p0456b01
闥媻毗舍闍護東	263	X57n0972_p0456b01
洲人(乾闥媻此云尋香行帝釋樂神也毗舍闍云	264	X57n0972_p0456b02
噉精氣鬼智論富單那)。	265	X57n0972_p0456b02
南方增長天王(令自他善根增長故華嚴毗留勒	266	X57n0972_p0456b03
叉)領鳩槃茶薜荔多	267	X57n0972_p0456b03
護南洲人(鳩槃茶此云厭魅鬼薜荔多云最初餓鬼)。	268	X57n0972_p0456b04
西方雜語天王(孔雀廣目專主罰惡令遇苦發心	269	X57n0972_p0456b05
華嚴毗留摶叉)領龍及富	270	X57n0972_p0456b05
單那護西洲人(富單那云臭餓鬼智論作毗舍闍)。	271	X57n0972_p0456b06
北方多聞天王(福德之名聞四方故華嚴毗沙門	272	X57n0972_p0456b07
)領夜叉羅剎護北	273	X57n0972_p0456b07
洲人(夜叉此云捷疾鬼能速疾傳報者也羅剎云	274	X57n0972_p0456b08
暴惡食人鬼也○阿含經)。	275	X57n0972_p0456b08
四王有二十八部鬼神(金光明)嫁娶行欲如人間(阿含經)	276	X57n0972_p0456b09
四王各有九十一子有大威力皆名帝能護十方(大吉	277	X57n0972_p0456b10
義經)○一切山河樹林土地城郭一切鬼神皆屬四王	278	X57n0972_p0456b11
(智論)○一王有八將軍共三十二將周四天下護出家	279	X57n0972_p0456b12
人韋將軍于三十二將中最存弘護比丘道力微者	280	X57n0972_p0456b13
為魔所惑將軍悽惶奔赴應機剪除(天人感通傳)。	281	X57n0972_p0456b14
福報化生	282	X57n0972_p0456b15
阿含經云四天王天初生自然化現在天膝上自然	283	X57n0972_p0456b16
寶器盛天百味食已長大與餘天等入池浴訖詣香	284	X57n0972_p0456b17
樹下香樹曲躬取香塗身復詣吉具衣樹取種種衣	285	X57n0972_p0456b18
著復詣莊嚴樹鬘樹器樹果樹樂樹隨意受用視東	286	X57n0972_p0456b19
忘西視西忘東無量快樂宮殿園池種種(具如經中)。	287	X57n0972_p0456b20
起世經云四王天初生時如十二歲兒于父母坐處	288	X57n0972_p0456b21
或兩膝兩股忽然而生即有寶器盛天須陀及以天	289	X57n0972_p0456b22
酒隨福上中下有白赤黑色飲食既訖身量即與舊	290	X57n0972_p0456b23
男女等。	291	X57n0972_p0456b24
生天業因	292	X57n0972_p0457a01
起世經云諸有一種身口意善行如是作已身壞命	293	X57n0972_p0457a02
終生于天上此處識滅彼天上識初相續生行識生	294	X57n0972_p0457a03
時即共名色一時俱生有名色故即生六入若是天	295	X57n0972_p0457a04
男即于天女坐膝邊生若是天女即于天王股內	296	X57n0972_p0457a05
生如是生已彼天即稱是我男女。	297	X57n0972_p0457a06
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忉利天宮之圖	316	X57n0972_p0457b01
【圖】	317	X57n0972_p0457b02
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三十三天名出正法念處經。	363	X57n0972_p0457c24
忉利梵語具云怛利夜登陵奢(此云三十三天)。	364	X57n0972_p0458a01
須彌山頂縱廣八萬四千由旬其中平可居者止四	365	X57n0972_p0458a02
萬由旬(婆沙論○順正理論三十三天迷盧山頂	366	X57n0972_p0458a03
頂四面各八十千)山頂四角各	367	X57n0972_p0458a03
有一峰高七百由旬七寶合成金銀琉璃頗梨真珠	368	X57n0972_p0458a04
硨渠瑪瑙之所莊嚴(因本經○婆沙高廣五百由	369	X57n0972_p0458a05
旬正理同)有藥叉神	370	X57n0972_p0458a05
名金剛手于中止住守護諸天山頂善見大城周萬	371	X57n0972_p0458a06
踰繕那重門高一由旬半城有千門嚴飾壯麗各有	372	X57n0972_p0458a07
五百青衣藥叉各嚴鎧仗防守城門中央金城周千	373	X57n0972_p0458a08
由旬(正理論云殊勝殿周千由旬其地真金雜寶	374	X57n0972_p0458a09
嚴飾柔軟如妒羅綿隨足高下)。	375	X57n0972_p0458a09
帝釋住處城有五百門中有樓閣名皮禪延四邊寶	376	X57n0972_p0458a10
樓一百一所內一萬七百房一一房有七天女一一	377	X57n0972_p0458a11
天女有七彩女其諸天女皆帝釋正妃帝釋與舍脂	378	X57n0972_p0458a12
女共住化身與諸妃共住(毗曇阿含略同)目犍連尊者遊歷	379	X57n0972_p0458a13
小千界無有端嚴如毗闍延堂者(雜阿含即毗禪延)城內衢	380	X57n0972_p0458a14
巷天人隨福屋舍多少路有五百有七市曰米穀飲	381	X57n0972_p0458a15
食衣服眾香戲女工巧華鬘市並有市官天子天女	382	X57n0972_p0458a16
往來貿易商量貴賤具市廛法雖作是事無取無與	383	X57n0972_p0458a17
脫欲所須便可提去是善見城復有天州天縣天村	384	X57n0972_p0458a18
周匝遍布(因本經)三十三天其城縱廣六萬由旬七重	385	X57n0972_p0458a19
城壁七重欄楯七重鈴網外有七重多羅行樹周匝	386	X57n0972_p0458a20
圍遶雜色可觀亦以七寶所成城高四百由旬厚五	387	X57n0972_p0458a21
十由旬城之四面亦各相去五百由旬于其中間便	388	X57n0972_p0458a22
開一門諸門高三十由旬闊十由旬一一諸門亦有	389	X57n0972_p0458a23
樓櫓卻敵臺榭庭閣水沼華林種種奇妙眾鳥和鳴	390	X57n0972_p0458a24
天樂時奏念衣衣來欲食食至重重向上麤業漸輕	391	X57n0972_p0458b01
福業轉勝(因本經)城外(善見城外)四面有	392	X57n0972_p0458b02
四苑一眾車苑(因本	393	X57n0972_p0458b02
雜色車苑雜阿含東門外)隨天福德種種車現(	394	X57n0972_p0458b03
東照明園有佛髮塔)二麤惡	395	X57n0972_p0458b03
苑(因本麤澀苑雜阿含南門外)天欲戰時甲仗	396	X57n0972_p0458b04
自現(南粗澀圍有佛衣塔)三	397	X57n0972_p0458b04
雜林苑(因本云雜亂苑月八十四十五三十三天	398	X57n0972_p0458b05
放宮內采女入此苑中與天眾合雜嬉戲受天	399	X57n0972_p0458b05
五欲雜阿含經云西門外)諸天入中極妙欲塵雜	400	X57n0972_p0458b06
類俱至(西歡喜園有佛	401	X57n0972_p0458b06
缽塔)四喜林苑(因本入中皆受歡喜雜阿含北	402	X57n0972_p0458b07
門外)諸天所翫皆生歡喜	403	X57n0972_p0458b07
(城北駕御園有佛牙塔)四苑各周千由旬各有一如意池周五	404	X57n0972_p0458b08
十由旬池中八功德水○城外東北有圓生樹花開	405	X57n0972_p0458b09
之日順風香聞百由旬逆風猶及五十里(即經云波利質多羅	406	X57n0972_p0458b10
樹香)城西南有善法堂三十三天時集辯論制伏阿素	407	X57n0972_p0458b11
洛如法不如法事(順正理論)善法堂最中有師	408	X57n0972_p0458b12
子座(毗耶仙人	409	X57n0972_p0458b12
經善法堂有八萬四千柱入此堂者無惡觸睡眠頻	410	X57n0972_p0458b13
呻等過)帝釋升座左右各十	411	X57n0972_p0458b13
六天王行列向坐有二太子是二大將軍坐諸天王	412	X57n0972_p0458b14
左右持國天王與大臣軍旅恭敬諸天依東門坐增	413	X57n0972_p0458b15
長天王依南門坐廣目天王依西門坐多聞天王依	414	X57n0972_p0458b16
北門坐是四天王以世間善惡奏聞帝釋諸天王月	415	X57n0972_p0458b17
八日四王大臣遍行世間十四日四王太子行十五	416	X57n0972_p0458b18
日四王自行觀善惡若無多人受戒布施帝釋聞	417	X57n0972_p0458b19
奏憂惱說言天眾減損修羅日增(阿毗曇論)本為人時施	418	X57n0972_p0458b20
飲食燈明錢財故名釋提桓因(此云能天主)本為人時姓	419	X57n0972_p0458b21
故名憍尸迦舍脂為第一后故名舍脂缽底于一座	420	X57n0972_p0458b22
間思千種義故名千眼(華嚴帝釋現身有千眼手	421	X57n0972_p0458b23
持金剛出火焰正法念現身有	422	X57n0972_p0458b23
千頭)于三十三天為主故名因提利(中阿含經)○問人中四	423	X57n0972_p0458b24
洲由日月輪以辨晝夜欲天晝夜云何得知答缽特	424	X57n0972_p0458c01
摩花合嗢缽羅花開多樂睡眠爾時為夜若嗢缽羅	425	X57n0972_p0458c02
花合缽特摩花開少欲睡眠爾時為晝(婆沙論○天宮晝夜光明	426	X57n0972_p0458c03
故以花開合辨)三十三天生時天女手中花生自知有兒即	427	X57n0972_p0458c04
以授夫七日天生善知天法行宮殿中見無主天女	428	X57n0972_p0458c05
來言聖子善來此汝宮殿我無夫主今相供養(毗耶仙人	429	X57n0972_p0458c06
經)或天王欲遊戲時天女圍遶奏諸音樂至彼天宮	430	X57n0972_p0458c07
彼宮天王相迎入內共坐亦奏天音樂食天蘇陀飲	431	X57n0972_p0458c08
天甘露諸天女和雜娛樂遊一天已復至一天彼天	432	X57n0972_p0458c09
相迎娛樂同前如是遍歷三十二天諸天宮殿寶樹	433	X57n0972_p0458c10
園苑境界光色各異或黃金宮殿白銀琉璃頗梨宮	434	X57n0972_p0458c11
或二寶三四色寶七寶宮殿寶垣寶樹等光色各異	435	X57n0972_p0458c12
亦如是或一王二王共遊乘寶車乘寶船遊香水河	436	X57n0972_p0458c13
微妙五塵快樂無量天女奏樂歌舞言笑相牽相勸	437	X57n0972_p0458c14
遊翫去來欲心熾然又往餘處最為放逸于是帝釋	438	X57n0972_p0458c15
乘寶輦天女圍遶奏樂而來其諸天王恭敬迎禮帝	439	X57n0972_p0458c16
釋現神通力示未來苦相誡敕諸天勤修道業慎勿	440	X57n0972_p0458c17
放逸諸天奉行各還本宮(具如正法念經○此經	441	X57n0972_p0458c18
云帝釋是初果須陀洹)。	442	X57n0972_p0458c18
業因	443	X57n0972_p0458c19
智論云昔媻羅門姓憍尸迦與知友三十二人共修	444	X57n0972_p0458c20
福德命終皆生須彌山頂憍尸迦為天主三十二人	445	X57n0972_p0458c21
為輔臣○淨名疏昔迦葉佛滅度後有一女人發心	446	X57n0972_p0458c22
修塔報為天主三十二人助修報為輔臣君臣合之	447	X57n0972_p0458c23
為三十三○四教儀單修上品十善生忉利天(總因也)	448	X57n0972_p0458c24
長阿含經云于佛所淨修梵行命終生忉利天增益	449	X57n0972_p0459a01
五福謂壽色名稱樂威德○阿含經云僧尼持二百	450	X57n0972_p0459a02
五十戒等亦是生天業○溫室經浴僧淨業亦得生	451	X57n0972_p0459a03
天○雜阿含經云施勝妙衣及愛念物施妙香施妙	452	X57n0972_p0459a04
食不殺生不貪嗜不懈怠節食施貧人食執節卑遜	453	X57n0972_p0459a05
或見僧尼聞正法一宿受齋戒業因並生天上宮殿	454	X57n0972_p0459a06
隨身身金色受勝天樂○正法念經持不殺不盜不	455	X57n0972_p0459a07
婬等皆得生天又云殺盜婬業若生人中身色憔悴	456	X57n0972_p0459a08
無有威德若有餘業得天中身形貌減劣寶莊嚴具	457	X57n0972_p0459a09
光明微少天女皆捨餘天輕笑若與修羅戰為他所	458	X57n0972_p0459a10
殺法苑云若持不殺戒得生四王處不殺不盜生忉	459	X57n0972_p0459a11
利不殺盜邪婬生夜摩天更加不妄語兩舌惡口綺	460	X57n0972_p0459a12
語生兜率天奉佛戒兼身口七善業生化樂他化天。	461	X57n0972_p0459a13
(經云帝釋天王欲遊行時出宮門外向南合掌	462	X57n0972_p0459a14
恭敬三禮有御馬夜叉神驚怖墮鞭帝釋問曰爾小	463	X57n0972_p0459a14
鬼神	464	X57n0972_p0459a14
何故驚夜叉曰天王于三十三	465	X57n0972_p0459a15
天中為至尊更無過上今復向空頂禮豈更有尊上	466	X57n0972_p0459a15
者是以怖耳帝釋	467	X57n0972_p0459a15
曰我禮南贍部洲佛陀僧伽出世聖賢汝小鬼神	468	X57n0972_p0459a16
不知乎于是夜叉信悟禮帝釋天王足經云帝釋得	469	X57n0972_p0459a16
須	470	X57n0972_p0459a16
陀洹果教誡天人修諸道品進趣涅槃又以因修	471	X57n0972_p0459a17
戒善報得天身故敬法是本行)。	472	X57n0972_p0459a17
	473	X57n0972_p0459a18
	474	X57n0972_p0459a19
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	477	X57n0972_p0459a22
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	479	X57n0972_p0459a24
	480	X57n0972_p0459b01
三界次第安立之圖	481	X57n0972_p0459b02
【圖】	482	X57n0972_p0459b03
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	484	X57n0972_p0459b05
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	505	X57n0972_p0460a02
	506	X57n0972_p0460a03
三界次第安立說	507	X57n0972_p0460a04
下方虛空中有大風輪高百六十萬由旬(俱舍論)水輪	508	X57n0972_p0460a05
高八十萬由旬廣百廿萬三千四百五十由旬(俱舍論)	509	X57n0972_p0460a06
以眾生業力水不流散如食未消不墮熟臟(因本經)金	510	X57n0972_p0460a07
輪高三十二萬由旬(廣與水輪同俱舍論)水上有風風轉此水	511	X57n0972_p0460a08
于上成金輪如熟乳生膏是名金輪(厚三洛叉二	512	X57n0972_p0460a09
萬由旬○因本經)	513	X57n0972_p0460a09
地輪深六十八千由旬(新菩薩藏經及增一經同)。	514	X57n0972_p0460a10
輪圍山內鹹海七金山香水海至須彌山根○上升	515	X57n0972_p0460a11
一萬由旬遶山縱廣一萬由旬是堅手天住(婆沙)復上	516	X57n0972_p0460a12
一倍(因本二萬)遶山八千由旬持華鬘天住(	517	X57n0972_p0460a13
一倍者一萬也)復上	518	X57n0972_p0460a13
一倍(因本三萬)遶山四千由旬常放逸天住復上一倍(因本	519	X57n0972_p0460a14
山半四萬二千四王住)遶山四千由旬日月星宿天住復上一	520	X57n0972_p0460a15
倍遶山四千由旬是四王天住。	521	X57n0972_p0460a16
須彌山下別有三級諸神住處皆有七重牆垣皆夜	522	X57n0972_p0460a17
叉住(因本)此三天皆藥叉住四天王之所部(俱舍)。	523	X57n0972_p0460a18
復上升四萬由旬山頂縱廣四萬由旬其中善見城	524	X57n0972_p0460a19
縱廣萬由旬是三十三天住○即從此山上升四萬	525	X57n0972_p0460a20
由旬(或十六萬)有處如雲七寶所成其猶大地是炎摩天	526	X57n0972_p0460a21
住○復上一倍(或三十二萬)有地如雲是兜率天住○復	527	X57n0972_p0460a22
上一倍有地如雲是化樂天住○復上一倍有地如	528	X57n0972_p0460a23
雲是他化天住次第乃至色究竟天皆有地如雲(上倍	529	X57n0972_p0460a24
者豎高也廣如忉利縱廣四萬炎摩八萬乃至他化	530	X57n0972_p0460b01
次第倍前從廣六十四萬由旬也○媻沙論)。	531	X57n0972_p0460b01
因本經云須彌山上忉利天以上一倍有夜摩天又	532	X57n0972_p0460b02
更一倍有兜率天展轉至梵身天下有摩羅波旬宮	533	X57n0972_p0460b03
殿梵身天上有光音天倍光音有遍淨天倍遍淨有	534	X57n0972_p0460b04
廣果天倍廣果有不麤天其下別有無想天倍不麤	535	X57n0972_p0460b05
有不煩天次第善見天善現天至阿迦尼吒天(色究竟也)	536	X57n0972_p0460b06
上更有名空處識處無所有處非非想處。	537	X57n0972_p0460b07
毗曇論佛言梵處近遠如九月十五日有人在梵處	538	X57n0972_p0460b08
放百丈方石墜向下界中間無礙到後歲九月十五	539	X57n0972_p0460b09
日至閻浮地如是兩倍至無量光天又兩倍至遍勝	540	X57n0972_p0460b10
光天倍倍加上乃至阿迦尼吒天此天放大石山經	541	X57n0972_p0460b11
六萬五千五百三十五年中間無礙至閻浮地○智	542	X57n0972_p0460b12
論云從色界初際下一丈石經一萬八千三百八十	543	X57n0972_p0460b13
三年方始至地。	544	X57n0972_p0460b14
諸天身壽(身量依俱舍論衣量依長阿	545	X57n0972_p0460b15
含經壽量依俱舍毗曇及較量壽命經)	546	X57n0972_p0460b15
欲界六天者四天王身量半里衣重半兩人間五十	547	X57n0972_p0460b16
歲為一晝夜壽五百歲忉利天身量一里衣重六銖	548	X57n0972_p0460b17
人間一百歲為一晝夜壽一千歲夜摩天身量里半	549	X57n0972_p0460b18
衣重三銖人間二百歲為一晝夜壽二千歲兜率天	550	X57n0972_p0460b19
身量二里衣重二銖人間四百歲為一晝夜壽四千	551	X57n0972_p0460b20
歲化樂天身量二里半衣重一銖人間八百歲為一	552	X57n0972_p0460b21
晝夜壽八千歲他化天身量三里衣半銖人間千六	553	X57n0972_p0460b22
百歲為一晝夜壽一萬六千歲魔羅波旬天衣重半	554	X57n0972_p0460b23
兩六十四分之一壽三萬二千歲。	555	X57n0972_p0460b24
色界壽命用劫為量(不著衣服如著不異頭雖無	556	X57n0972_p0460c01
髻如著天冠無男女相形惟一種	557	X57n0972_p0460c01
出因本經)○初禪三天(華嚴梵眾下有梵身天	558	X57n0972_p0460c02
)梵眾天壽命半劫(半中	559	X57n0972_p0460c02
劫為二十小劫)身長半由旬(二十里)梵輔天	560	X57n0972_p0460c03
壽命一劫(四十小劫)身	561	X57n0972_p0460c03
長一由旬(四十里)大梵天壽命一劫半(六十	562	X57n0972_p0460c04
小劫)身長一由	563	X57n0972_p0460c04
旬半(六十里)○二禪三天(華嚴初有光天)	564	X57n0972_p0460c05
少光天壽命二大劫	565	X57n0972_p0460c05
(成住壞空總為一大劫)身長二由旬(光明最	566	X57n0972_p0460c06
少)無量光天壽命四大	567	X57n0972_p0460c06
劫身長四由旬(光明勝前故)光音天壽命八大劫身長八	568	X57n0972_p0460c07
由旬(無覺觀語言以光當語故此天語時口出淨	569	X57n0972_p0460c08
光)○三禪三天(華嚴初有淨天)少	570	X57n0972_p0460c08
淨天壽命十六劫身長十六由旬(以離喜受染為	571	X57n0972_p0460c09
淨未及上位為少)	572	X57n0972_p0460c09
無量淨天壽命三十二劫身長三十二由旬(清淨勝前故)	573	X57n0972_p0460c10
遍淨天壽命六十四劫身長六十四由旬(清淨周遍無有過患	574	X57n0972_p0460c11
故)○四禪九天(華嚴云廣天等)無雲天壽命百二十五劫身	575	X57n0972_p0460c12
長百二十五由旬(此上不依雲住)福生天壽命二百五十劫	576	X57n0972_p0460c13
身長二百五十由旬(有勝福力)廣果天壽命五百大劫身	577	X57n0972_p0460c14
長五百由旬(果報最勝故)無想天壽命五百大劫身長五	578	X57n0972_p0460c15
百由旬(心想不行故)無煩天壽命一千大劫身長一千由	579	X57n0972_p0460c16
旬(無希望故)無熱天壽命二千大劫身長二千	580	X57n0972_p0460c17
由旬(離熱惱故)	581	X57n0972_p0460c17
善見天壽命四千大劫身長四千由旬(定障漸漸見極明故)善	582	X57n0972_p0460c18
現天壽命八千大劫身長八千由旬(形色轉勝善能變化故)色	583	X57n0972_p0460c19
究竟天壽命萬六千大劫身長萬六千由旬(色法最極)。	584	X57n0972_p0460c20
無色界四天(無色界天無四種色有定果色當知	585	X57n0972_p0460c21
無色界無有色界故無有身量)○空	586	X57n0972_p0460c21
無邊處天壽命二萬大劫(定行慧行各得一萬○	587	X57n0972_p0460c22
厭色依空故)識無邊	588	X57n0972_p0460c22
處天壽命四萬大劫(定慧二行各得二萬○〔厭	589	X57n0972_p0460c23
識〕依識故)無所有處天	590	X57n0972_p0460c23
壽命六萬大劫(但有定行相倍○厭識依識性)	591	X57n0972_p0460c24
非非想處天壽命八	592	X57n0972_p0460c24
萬大劫(亦但定行相倍媻沙○研窮識性似盡不盡故)。	593	X57n0972_p0461a01
阿含經云齊此為眾生生老病死往來所趣陰界入	594	X57n0972_p0461a02
聚也○因本經云是此世界中所有諸眾生有生老	595	X57n0972_p0461a03
死墮在如是生道中住至此不過是故名娑媻世界	596	X57n0972_p0461a04
無畏剎土諸餘十方一切諸世界亦復如是。	597	X57n0972_p0461a05
諸天業因	598	X57n0972_p0461a06
智度論云欲界眾生有三種以善根有上中下故上	599	X57n0972_p0461a07
者六欲天中者人中富貴下者人中卑賤又云上分	600	X57n0972_p0461a08
因緣天道果報中分因緣人道果報下分因緣修羅	601	X57n0972_p0461a09
果報修羅雖與天相似以其結使覆心心多邪曲近	602	X57n0972_p0461a10
道難故在人下○四教儀云四王忉利單修上品十	603	X57n0972_p0461a11
善得生若夜摩以上兼修未到定得生(亦名欲界定)。	604	X57n0972_p0461a12
次第初門云若自尸羅皎潔志在禪門專修五法則	605	X57n0972_p0461a13
色界清淨四大自現身中緣是次第獲得根本四禪	606	X57n0972_p0461a14
種種勝妙支林功德爾乃因超欲網果居色界(五法者欲	607	X57n0972_p0461a15
精進念巧慧一心也支林者四禪共有十八支也又	608	X57n0972_p0461a16
禪定中覺冷熱等樂叢沓如林備見止觀)。	609	X57n0972_p0461a16
業報差別經云若眾生具修增上十善得欲天報修	610	X57n0972_p0461a17
有漏十善與定相應得色天報修四空定得無色天	611	X57n0972_p0461a18
報。	612	X57n0972_p0461a19
天人光明	613	X57n0972_p0461a20
智度論云諸天業報生身光者欲界諸天以燈燭明	614	X57n0972_p0461a21
珠等施及布施持戒禪定等清淨故身常光明不須	615	X57n0972_p0461a22
日月所照色界諸天行禪離欲修習火光三昧故身	616	X57n0972_p0461a23
出妙光勝于日月及欲界光是諸光明皆由心清淨	617	X57n0972_p0461a24
故得○佛常光明面各一丈諸天光明大者雖無量	618	X57n0972_p0461b01
由旬于丈光邊蔽而不現憍尸迦作是念言佛妙光	619	X57n0972_p0461b02
明蔽諸天光智慧之明破我愚闇○長阿含經云螢	620	X57n0972_p0461b03
火明不如燈燭燈燭不如炬火炬火不如火火	621	X57n0972_p0461b04
明不如四王宮殿衣服身光四王天光不如忉利天	622	X57n0972_p0461b05
光明展轉乃至色究竟天光明不如大自在天光明	623	X57n0972_p0461b06
自在天光不如佛光明諸光合集不如四諦法光明	624	X57n0972_p0461b07
達摩云諸光之中智光為上諸明之中心明為上。	625	X57n0972_p0461b08
論形色毗曇云南洲眾生種種色相東西二洲唯除	626	X57n0972_p0461b09
黑色餘同南洲北洲人皆白色四王天四色有紺赤	627	X57n0972_p0461b10
黃白欲界諸天色皆如是如初受生時若見紺花則	628	X57n0972_p0461b11
身紺色赤黃白等亦如之○或云梵王白銀色衣金	629	X57n0972_p0461b12
色色界天黃金白銀二色(色界中亦有入青赤黃	630	X57n0972_p0461b13
白遍處定故不止二色)。	631	X57n0972_p0461b13
飲食精粗	632	X57n0972_p0461b14
起世經云一切眾生有四種食一麤段及微細食四	633	X57n0972_p0461b15
洲上至六欲皆同以上色無色天並以禪悅法喜為	634	X57n0972_p0461b16
食無麤細食二觸食一切卵生得身故以觸為食三	635	X57n0972_p0461b17
思食謂意思資潤諸根增長如魚鱉蛇蝦等及餘意	636	X57n0972_p0461b18
思潤益諸根壽命者四識食謂地獄眾生及無邊識	637	X57n0972_p0461b19
處天等皆用識持為食(或名揣觸念識揣謂人龍	638	X57n0972_p0461b20
鳥皆揣食揣即摶也餘義同)	639	X57n0972_p0461b20
楞嚴經云如是世界十二類生不能自全依四食住	640	X57n0972_p0461b21
所謂段食觸食思食識食是故佛說一切眾生皆依	641	X57n0972_p0461b22
食住(溫陵注人間段食謂所餐必有分段鬼神觸	642	X57n0972_p0461b23
食但散觸而他禪天思食食至但思之則飽識天	643	X57n0972_p0461b23
識食既無形色但以識想也)○欲界諸天福厚者隨思具足甘露	644	X57n0972_p0461b24
盈杯百味俱至福薄者雖有飲食恒不稱心○經云	645	X57n0972_p0461c01
諸天共寶器食隨其福德飯色有異上者見白中者	646	X57n0972_p0461c02
見黃下者見赤○正法念經云炎摩以上盡色界天	647	X57n0972_p0461c03
貧富皆等忉利以下報有厚薄福厚者一切具足有	648	X57n0972_p0461c04
餘福薄者雖有衣服宮殿食常不足(曾有薄福天	649	X57n0972_p0461c05
患飢故下閻浮摘	650	X57n0972_p0461c05
酸棗食人見形殊怪問答曰我非人薄福天也以有	651	X57n0972_p0461c06
宮殿食常不足故爾下求由修戒忍不修施故)。	652	X57n0972_p0461c06
三界九地	653	X57n0972_p0461c07
通論界地者謂三界九地也一欲界六天下二名地	654	X57n0972_p0461c08
居天上四名空居天四王謂于四方統攝諸部鬼神	655	X57n0972_p0461c09
故忉利謂須彌頂有三十三天宮故四教集云夜摩	656	X57n0972_p0461c10
(此云善時)以華開合分晝夜故兜率(此云知	657	X57n0972_p0461c11
足)于五欲境生喜	658	X57n0972_p0461c11
足故化樂于境善化而受樂故他化于自他境皆能	659	X57n0972_p0461c12
自在化用故樓炭經云欲色二界中別有魔宮其魔	660	X57n0972_p0461c13
懷嫉譬如石磨磨壞功德縱廣六千由旬宮牆七重	661	X57n0972_p0461c14
(大論魔羅番奪命波旬王名番殺者常欲斷人慧	662	X57n0972_p0461c15
命涅槃疏依于佛法而得善利不念報恩反欲加毀	663	X57n0972_p0461c15
輔行記	664	X57n0972_p0461c15
魔字從石梁武以來謂能惱人易之為鬼淨名云多	665	X57n0972_p0461c16
是不思爾解脫菩薩應為魔王垂裕記第六天上別	666	X57n0972_p0461c16
有魔	667	X57n0972_p0461c16
羅所居他化天攝即天子魔也)以前通名欲界(	668	X57n0972_p0461c17
規矩注欲謂飲食睡眠婬欲也又偈云六	669	X57n0972_p0461c17
受欲交抱執手笑視婬謂四天王交忉利抱夜摩執	670	X57n0972_p0461c18
手兜率笑化樂熟視他化暫視欲有厚薄也)亦名	671	X57n0972_p0461c18
五趣雜居地(天人三塗也修羅天趣攝鬼畜遍五	672	X57n0972_p0461c19
趣皆有三欲)二色界十八	673	X57n0972_p0461c19
天雖離欲染尚有色質故名色界通名梵世為已離	674	X57n0972_p0461c20
欲染也通號四禪為離散動也欲界但十善感生此	675	X57n0972_p0461c21
天兼禪定感生然有漏禪觀六事行耳(六行者厭欲界苦麤障欣	676	X57n0972_p0461c22
色界淨妙離也)此是凡夫伏惑超世間道也初禪俱舍論名	677	X57n0972_p0461c23
離生喜樂地謂離欲界雜惡生得輕安樂也二禪俱	678	X57n0972_p0461c24
舍名定生喜樂地謂有定水潤業憂懸不逼也(資中曰二	679	X57n0972_p0462a01
禪已上無有語言但以定心發光光有勝劣分其高	680	X57n0972_p0462a02
下)三禪名離喜妙樂地心	681	X57n0972_p0462a02
雖離喜而喜樂自具也(初門云初禪五支覺觀喜	682	X57n0972_p0462a03
樂一心二禪四支內淨喜樂一	683	X57n0972_p0462a03
心三禪五支捨念慧樂一心也其修證相具止觀中	684	X57n0972_p0462a04
)四禪九天然四禪報境但	685	X57n0972_p0462a04
有三天無想乃廣果別開(經二岐一直往趣廣果	686	X57n0972_p0462a05
二迂僻趣無想)此四	687	X57n0972_p0462a05
之上有五不還天(不復欲界受生故)乃聖賢別修靜慮資廣	688	X57n0972_p0462a06
果故業而生與凡夫不同故又別列亦名五淨居通	689	X57n0972_p0462a07
名捨念清淨地(初門云四禪四支不苦不樂捨念	690	X57n0972_p0462a08
一心)亦名根本四禪	691	X57n0972_p0462a08
(初門云四無量心背捨勝處一切處神通變化及	692	X57n0972_p0462a09
無漏觀慧諸禪三昧悉從中出故稱根本)三無	693	X57n0972_p0462a09
色界有四天無業果色有定果色依正皆然乃滅身	694	X57n0972_p0462a10
歸無定性聲聞所居或無想外道別報或捨厭天人	695	X57n0972_p0462a11
雜處其類不一皆無色蘊(色界至此依溫陵解)空處者行者厭	696	X57n0972_p0462a12
患色籠心欲出離即修觀智破三種色(可見可對色眼見色塵也	697	X57n0972_p0462a13
不可見可對色聲香味觸也不可見不可對色意緣	698	X57n0972_p0462a14
法塵即無表色也)識處者謂厭患	699	X57n0972_p0462a14
虛空無邊修觀捨前外空更緣內識無所有處者外	700	X57n0972_p0462a15
境名空內境名識捨此二境入無所有定非想非非	701	X57n0972_p0462a16
想處者非識處之有想非無所有之無想捨前二處	702	X57n0972_p0462a17
而入上定(初門亦云凡夫外道得此定謂證涅槃	703	X57n0972_p0462a18
斷一切想故言非有想佛弟子如實知有細	704	X57n0972_p0462a18
想依四眾而住故云非無想得失合名)順正理論	705	X57n0972_p0462a19
云一切天眾皆作聖	706	X57n0972_p0462a19
言為彼言辭同中印土然不由學自解典言。	707	X57n0972_p0462a20
論無色界身處有二義初言無處者媻沙云四空離	708	X57n0972_p0462a21
形報無別處但在欲色二界成就四空無色業言無	709	X57n0972_p0462a22
身者俱舍云無色無身纂云無業果色非異熟身楞	710	X57n0972_p0462a23
嚴云是四空天身心滅盡定性現前無業果色(孤山注曰	711	X57n0972_p0462a24
無業果色顯有定果色也)次言有處者起世云倍色究竟有空處	712	X57n0972_p0462b01
乃至非非想處皆名諸天住處華嚴云菩薩鼻根聞	713	X57n0972_p0462b02
無色宮殿之香言有身者阿含云舍利弗滅時無色	714	X57n0972_p0462b03
界天淚下如春細雨仁王經列無色天眾中陰經云	715	X57n0972_p0462b04
如來至無色界中諸天禮拜大眾部云但無麤色非	716	X57n0972_p0462b05
無細色淨名疏云若不了義教明無色界無色若了	717	X57n0972_p0462b06
義教明無色界有色涅槃經云無色界色非聲聞緣	718	X57n0972_p0462b07
覺所知今此所明當從後義。	719	X57n0972_p0462b08
論諸天主	720	X57n0972_p0462b09
論天主有通別二義通論者魔梵欲色各有主義釋	721	X57n0972_p0462b10
籤云四天王主四天下(此言巡遊賞罰為主)大論云帝釋為二	722	X57n0972_p0462b11
處天主(四王忉利)魔王為欲界主(居欲界頂	723	X57n0972_p0462b12
故)大梵王為三界	724	X57n0972_p0462b12
主淨名疏帝釋是地居天主梵王是娑媻世界主統	725	X57n0972_p0462b13
御大千(統御上下)天人感通傳答南山云魔王雖欲界主	726	X57n0972_p0462b14
帝釋四王若行佛法魔不能制妙樂云梵即色主亦	727	X57n0972_p0462b15
三界主魔為欲主輔行云梵王為三界主餘皆臣屬	728	X57n0972_p0462b16
別論者又三初獨論梵王文句云梵王住初禪中間	729	X57n0972_p0462b17
內有覺觀外有言說得主領為王單修禪為梵民加	730	X57n0972_p0462b18
四無量心為王又云梵王號令總上冠下別行疏梵	731	X57n0972_p0462b19
即色主名為尸棄毗曇云二禪以上無語言法故不	732	X57n0972_p0462b20
立王禪門云初禪有覺觀心則有語言法主領下地	733	X57n0972_p0462b21
眾生為便二獨論摩醯大論云摩醯首羅八臂三眼	734	X57n0972_p0462b22
騎白牛又云過淨居天有十住菩薩號大自在大千	735	X57n0972_p0462b23
界主灌頂經字威靈帝華嚴經云大千世界主摩醯	736	X57n0972_p0462b24
首羅涅槃疏云若言世界主正是摩醯首羅輔行云	737	X57n0972_p0462c01
摩醯首羅能覆大千舉世尊之以為化本三魔梵對	738	X57n0972_p0462c02
論涅槃疏云摩醯首羅居色界頂主大千界若法華	739	X57n0972_p0462c03
中列世界主梵天王者其實祗領小千經家美之故	740	X57n0972_p0462c04
言主耳私謂章安判云此是大千之中得為大千之	741	X57n0972_p0462c05
主降此不得大千界有萬億梵王此處梵王尸棄居	742	X57n0972_p0462c06
大千之中故稱為主自餘諸梵所居既偏故不得為	743	X57n0972_p0462c07
主也今故斷之曰摩醯處于色頂以報勝為主梵王	744	X57n0972_p0462c08
居大千之中以統御為主。	745	X57n0972_p0462c09
四禪四地	746	X57n0972_p0462c10
述曰自昔談天未知四禪四地之義以由諸文森列	747	X57n0972_p0462c11
不能區別耳據因本經阿毗曇媻沙論等皆以天名	748	X57n0972_p0462c12
次第豎高相去倍遠皆有住地此等立義未足可憑	749	X57n0972_p0462c13
今依俱舍云梵天無別處所但于梵輔中有高樓閣	750	X57n0972_p0462c14
者是法苑亦爾大梵是君梵輔是臣梵眾是民據此	751	X57n0972_p0462c15
則三天同在初禪止一地耳若薩媻多部以無想廣	752	X57n0972_p0462c16
果身壽不殊同為一處楞嚴云從福愛天有二岐路	753	X57n0972_p0462c17
福德圓明名廣果天身心滅盡名無想天(二岐即是分二類耳	754	X57n0972_p0462c18
與薩媻多義同同一處也)又云此中復有五不還	755	X57n0972_p0462c19
天(此中指四禪)四禪	756	X57n0972_p0462c19
四位天王但有欽聞不能知見如世間深山道場阿	757	X57n0972_p0462c20
羅漢住世間麤人所不能見據此則知祇一廣果稱	758	X57n0972_p0462c21
王而于此中具有五那含一外道同居四禪祗一地	759	X57n0972_p0462c22
耳次第禪門云佛于仁王說十八梵亦應有民主之	760	X57n0972_p0462c23
異又云四禪中有大靜王纓絡經明禪禪皆有梵王	761	X57n0972_p0462c24
楞嚴亦四禪四位天王華嚴列眾三十九位其間則	762	X57n0972_p0463a01
欲界天天稱王色界則禪禪稱王餘天不列今詳初	763	X57n0972_p0463a02
禪既以大梵為王而三經皆說四禪有王(仁王纓絡楞嚴)則	764	X57n0972_p0463a03
知光音遍淨廣果三天皆王自餘皆一臣一民之義	765	X57n0972_p0463a04
今故依等大經旨初禪至四禪立為四地云廣果	766	X57n0972_p0463a05
為王福愛為臣無雲為民五那含一外道則寄居廣	767	X57n0972_p0463a06
果天中已上九天同居四禪一地也(二禪三禪例之)或以天	768	X57n0972_p0463a07
天身壽不同須各分處如諸小經論者然梵王之	769	X57n0972_p0463a08
與梵輔梵眾若身若壽皆長短不齊又廣果無想雖	770	X57n0972_p0463a09
五百劫廣果則有中夭無想定滿其報以此論之雖	771	X57n0972_p0463a10
身壽不同不妨同處亦猶閻浮之人有壽有夭也乂	772	X57n0972_p0463a11
華嚴謂諸天王皆十地菩薩者此等皆是權來引實	773	X57n0972_p0463a12
在于天中化諸實報之天使求脫天業故得稱王若	774	X57n0972_p0463a13
謂王者敻居一處與餘天隔異則將焉用彼王餘天	775	X57n0972_p0463a14
何所依仰不作此論豈不大乖其義或謂二禪以上	776	X57n0972_p0463a15
無語言法(毗曇)何以為化者然光音既以光為語則知	777	X57n0972_p0463a16
上地諸天威儀進止無非言教以是義推無不可者。	778	X57n0972_p0463a17
天有凡聖	779	X57n0972_p0463a18
媻沙論問三十二天(六欲十八梵四空天及恒憍	780	X57n0972_p0463a19
堅首持鬘并日月星宿)幾凡	781	X57n0972_p0463a19
幾聖答二唯凡住五唯聖住自餘二十五天凡聖共	782	X57n0972_p0463a20
居言二唯凡住者一是初禪大梵天王不達業因唯	783	X57n0972_p0463a21
說我能造化天地恃此高慢輕蔑一切所以聖人故	784	X57n0972_p0463a22
不與居又無想天中唯是外道修無想定以生其中	785	X57n0972_p0463a23
受五百劫無心之報外道不達謂為涅槃受報畢已	786	X57n0972_p0463a24
必生邪見來生地獄聖人亦不生其中也五唯聖住	787	X57n0972_p0463b01
者廣果已上無煩無熱等五淨居天唯是那含羅漢	788	X57n0972_p0463b02
之所住也凡生彼天者要是進向那含身得四禪發	789	X57n0972_p0463b03
于無漏起熏禪業或起一品乃至九品方乃得生凡	790	X57n0972_p0463b04
夫無此熏禪業故不得生也若言那含生彼理則無	791	X57n0972_p0463b05
疑問阿羅漢既是無生何故亦云生彼天者答此應	792	X57n0972_p0463b06
言欲界那含生彼而得羅漢非謂先是羅漢而生彼	793	X57n0972_p0463b07
也。	794	X57n0972_p0463b08
三界總別	795	X57n0972_p0463b09
總名三界曰欲色無色也自下從金剛際上至他化	796	X57n0972_p0463b10
天中間五趣雜居一切有情未離貪欲故名欲界自	797	X57n0972_p0463b11
梵眾上至色究竟此十八天正報身相如銀白色宮	798	X57n0972_p0463b12
殿真金赤色光色互照故名色界自空處至非想處	799	X57n0972_p0463b13
此四天人同碧落界若虛空四蘊成身無色蘊故名	800	X57n0972_p0463b14
無色界(亦名三有)別名二十五有謂四洲四惡	801	X57n0972_p0463b15
趣(地獄鬼畜修羅)	802	X57n0972_p0463b15
六欲並梵天四禪四空處無想五那含皆名為有者	803	X57n0972_p0463b16
謂因屬有漏果係有為有生有死故。	804	X57n0972_p0463b17
五衰退相	805	X57n0972_p0463b18
因果經云天人身淨不受塵垢有大光明心常歡悅	806	X57n0972_p0463b19
無不適意之事猶為欲火所逼福盡之時五衰相現	807	X57n0972_p0463b20
一者頭上華萎二者眼瞬三者身光滅四者腋下汗	808	X57n0972_p0463b21
出五者自然離于本座(媻沙有衣服穢染體生臭	809	X57n0972_p0463b22
氣無眼瞬光滅餘三同上)又	810	X57n0972_p0463b22
云此諸天子本修少善得受天樂果報將盡生大苦	811	X57n0972_p0463b23
惱墮三惡道本造善行為求樂報今得少樂後復多	812	X57n0972_p0463b24
苦譬如飢人噉雜毒食初雖為美終成大患云何智	813	X57n0972_p0463c01
者貪樂此也色無色諸天見壽命長便謂常樂既見	814	X57n0972_p0463c02
變壞生大苦惱即起邪見謗無因果以此事故輪回	815	X57n0972_p0463c03
三途備受諸苦三界之中無有一樂○智度論云菩	816	X57n0972_p0463c04
薩得神通力見無色界天樂定心著不覺命盡墮欲	817	X57n0972_p0463c05
界中受禽獸形色界諸天亦復如是從清淨處墮還	818	X57n0972_p0463c06
受婬欲在不淨中欲界六天樂著五欲還墮地獄(如鬱	819	X57n0972_p0463c07
頭藍弗得非想定報盡後墮飛狸身中)。	820	X57n0972_p0463c08
述曰夫三界定位六道區分麤妙異容苦樂殊蹟觀	821	X57n0972_p0463c09
其源始不離色心檢其會歸莫非生滅生滅輪回是	822	X57n0972_p0463c10
曰無常色心幻影斯為苦本故涅槃論之以大河法	823	X57n0972_p0463c11
華方之于火宅聖人啟悟息駕返源超出三有漸愈	824	X57n0972_p0463c12
十地也尋夫天報雖復豐華服玩光新身形輕妙而	825	X57n0972_p0463c13
自在天上更是魔王無想定白翻成外道非想定後	826	X57n0972_p0463c14
尚墮狸身六欲雜染迷惑殊重不能受持般若供養	827	X57n0972_p0463c15
涅槃憍慢轉增我人愈勝所以頭卒萎髻腋汗流衿	828	X57n0972_p0463c16
寶殿歇光羅衣聚膩福盡衰至難免無常憑斯淨心	829	X57n0972_p0463c17
悉皆懺蕩普願永離苦因清升常樂也。	830	X57n0972_p0463c18
心生六道圖	831	X57n0972_p0463c19
【圖】	832	X57n0972_p0463c20
	833	X57n0972_p0463c21
	834	X57n0972_p0463c22
	835	X57n0972_p0463c23
	836	X57n0972_p0463c24
夫人皆有心有心必有念念起必有染淨染謂取著	837	X57n0972_p0464a01
六塵淨謂不取六塵且世人未有不染六塵者若取	838	X57n0972_p0464a02
著六塵而起貪嗔婬殺等業是為惡若于六塵不起	839	X57n0972_p0464a03
貪嗔婬殺等是為善又于六塵而行施戒忍等是為	840	X57n0972_p0464a04
善善惡之業成于今則苦樂之報應于後以其因中	841	X57n0972_p0464a05
善惡有上中下之不同故其果中升沈有天人修羅	842	X57n0972_p0464a06
地獄鬼畜之異也在六道中又復造業業復續報是	843	X57n0972_p0464a07
故六道輪回不息觀其原始由我心念而生故佛言	844	X57n0972_p0464a08
三界惟心萬法惟識是以善修道者惟明于此謹其	845	X57n0972_p0464a09
初念制其染心斯為要術若于六塵而不取不取即	846	X57n0972_p0464a10
無業無業即無報是故一念不生則六道俱銷輪回	847	X57n0972_p0464a11
斯絕業種既斷斯出三界矣若居不生而證真身心	848	X57n0972_p0464a12
永息是為二若從不生處而起六度萬行是為菩	849	X57n0972_p0464a13
薩大若似斷(未實斷煩惱本)未證	850	X57n0972_p0464a14
(未得真理)帶異計邪見者是	851	X57n0972_p0464a14
為外道未免輪回是故縛脫由心得失在我修行者	852	X57n0972_p0464a15
其鑒之。	853	X57n0972_p0464a16
	854	X57n0972_p0464a17
法界安立圖卷中之上	855	X57n0972_p0464a18
	856	X57n0972_p0464a19
	857	X57n0972_p0464a20
法界安立圖卷中之下	858	X57n0972_p0464a21
	859	X57n0972_p0464a22
燕山沙門　仁潮　集	860	X57n0972_p0464a23
四大千劫量	861	X57n0972_p0464a24
千世界圖(說)　大千攝禪　大千積數	862	X57n0972_p0464b01
劫量總名　成劫　住劫	863	X57n0972_p0464b02
壞劫　空劫　大劫圖(說)	864	X57n0972_p0464b03
增減劫圖(說)　四輪王　小三災	865	X57n0972_p0464b04
大三災　劫運圖(說)　賢劫千佛(圖說)	866	X57n0972_p0464b05
紀劫年數	867	X57n0972_p0464c01
(前來雖觀三界但豎明其高未及于廣故次明	868	X57n0972_p0464c02
大千周知八方有無窮三界可窮佛剎之廣也)。	869	X57n0972_p0464c02
	870	X57n0972_p0464c03
	871	X57n0972_p0464c04
	872	X57n0972_p0464c05
千世界圖	873	X57n0972_p0464d01
【圖】	874	X57n0972_p0464d02
	875	X57n0972_p0464d03
	876	X57n0972_p0464d04
	877	X57n0972_p0464d05
	878	X57n0972_p0464d06
	879	X57n0972_p0464d07
	880	X57n0972_p0464d08
	881	X57n0972_p0464d09
	882	X57n0972_p0464d10
	883	X57n0972_p0464d11
	884	X57n0972_p0464d12
	885	X57n0972_p0464d13
	886	X57n0972_p0464d14
	887	X57n0972_p0464d15
	888	X57n0972_p0464d16
	889	X57n0972_p0464d17
	890	X57n0972_p0464d18
	891	X57n0972_p0464d19
大千世界說	892	X57n0972_p0465a01
華嚴經云三千大千世界以無量因緣乃成大地依	893	X57n0972_p0465a02
于水輪水依于風風依于空空無所依眾生業感世	894	X57n0972_p0465a03
界安住○菩薩藏經云諸佛成就不思議智故能知	895	X57n0972_p0465a04
諸風雨相知世有大風名烏盧博迦眾生諸有覺受	896	X57n0972_p0465a05
皆因此風之所動搖此風輪高三拘盧舍(此云一鼓聲間藏	897	X57n0972_p0465a06
五里為拘盧舍)于此風上虛空之中復有風輪名瞻薄迦此	898	X57n0972_p0465a07
風輪量高十由旬如是次第八千風輪之相悉能了	899	X57n0972_p0465a08
知最上風輪名周遍上界為水輪之所依止其水量	900	X57n0972_p0465a09
高八十百千由旬為大地之所依止其地量高六十	901	X57n0972_p0465a10
八千由旬是地量表有一三千大千世界○長阿含	902	X57n0972_p0465a11
云一日月周行四天下光明所照是為一世界如是	903	X57n0972_p0465a12
千世界中有千日月千須彌山王四千天下四千大	904	X57n0972_p0465a13
海四千惡道千閻羅王千四天王千忉利天至千梵	905	X57n0972_p0465a14
天是為小千世界爾所小千千世界是為中千世界	906	X57n0972_p0465a15
爾所中千千世界是為大千世界其中須彌四洲日	907	X57n0972_p0465a16
月乃至梵天各有萬億通名一佛剎也○俱舍云四	908	X57n0972_p0465a17
洲日月迷盧欲天梵世各一千名一小千界此小千	909	X57n0972_p0465a18
千倍說名一中千此中千千倍名一大千皆同一成	910	X57n0972_p0465a19
壞(雜阿含經順正理論瑜伽論智論雜集顯揚論	911	X57n0972_p0465a20
大千數皆同上)○金光明云是諸	912	X57n0972_p0465a20
人王手擎香罏供養經時其香遍布于一念頃遍至	913	X57n0972_p0465a21
三千大千世界百億日月乃至百億非非想天○華	914	X57n0972_p0465a22
嚴云爾時世尊從兩足輪下放百億光明照此三千	915	X57n0972_p0465a23
大千世界百億四洲百億大海輪圍山百億須彌六	916	X57n0972_p0465a24
欲乃至百億色究竟天其中所有悉皆明現○華嚴	917	X57n0972_p0465b01
鈔云若說小千但數初禪若數中千即數二禪以二	918	X57n0972_p0465b02
禪量等中千故若數大千即數三禪三禪量等大千	919	X57n0972_p0465b03
故是知大千有百億初禪有百萬二禪一千三禪唯	920	X57n0972_p0465b04
一四禪耳○媻沙論云初禪廣如四天下二禪如小	921	X57n0972_p0465b05
千三禪如中千四禪如大千(據此則前鈔應云二	922	X57n0972_p0465b06
禪量等小千三禪量等中	923	X57n0972_p0465b06
千為是)○述論曰佛之聖言理應無二云何經論互有	924	X57n0972_p0465b07
不同須彌之數若依阿含俱舍等大千則有萬億須	925	X57n0972_p0465b08
彌若光明華嚴等則有百億須彌此數不同也又或	926	X57n0972_p0465b09
言大千有百億四禪則量最狹或言惟一四禪其量	927	X57n0972_p0465b10
最廣此廣狹之不同也又或言有四空天或無四空	928	X57n0972_p0465b11
天此增減之不同者何邪曰雖有少異各有理焉一	929	X57n0972_p0465b12
會數者先以諭顯一小千界如一貫錢(一文如一須彌山千文如	930	X57n0972_p0465b13
千須彌等)一中千界如千貫錢大千界如千千貫雖數之	931	X57n0972_p0465b14
大小不同皆不出此千千貫何者以億有四等故若	932	X57n0972_p0465b15
以十萬為億則大千有萬億須彌若百萬為億則大	933	X57n0972_p0465b16
千有千億須彌若千萬為億則大千有百億須彌若	934	X57n0972_p0465b17
以萬萬為億則大千有十億須彌也以此會之或百	935	X57n0972_p0465b18
或萬無不可者總不出此大千之境矣二會廣狹者	936	X57n0972_p0465b19
且如二禪量等小千以小千初禪向上取之則有千	937	X57n0972_p0465b20
二禪如是百億初禪向上取之則有百億四禪譬如	938	X57n0972_p0465b21
夏雲普覆九州若以州取則有九雲若以郡取則四	939	X57n0972_p0465b22
百餘雲若以縣取千數未多或言一雲普覆萬國或	940	X57n0972_p0465b23
言萬國各有夏雲思之可見三天數增減者有二義	941	X57n0972_p0465b24
若以金光楞嚴等則色界上有四空天若華嚴約有	942	X57n0972_p0465c01
處所但至色頂約該地法遍于四空四空無處隨處	943	X57n0972_p0465c02
得果如在欲界得無色定即于欲界而受果報故無	944	X57n0972_p0465c03
別處攝在二界故○阿毗曇云從此須彌頂邊至彼	945	X57n0972_p0465c04
須彌頂邊十二億三千四百五十由旬從此須彌中	946	X57n0972_p0465c05
心至彼中心十二億八萬三千四百五十由旬從此	947	X57n0972_p0465c06
山根至彼山根十二億三千十五由旬其八方山山	948	X57n0972_p0465c07
相遠亦復如是此佛所說○或云千須彌外有一小	949	X57n0972_p0465c08
輪圍山外遶高至初禪中千界外有中輪圍山外遶	950	X57n0972_p0465c09
高至二禪大千界外有大輪圍山外遶高至三禪(又一	951	X57n0972_p0465c10
須彌四天下外有一小輪圍山共成四等)○總大	952	X57n0972_p0465c11
輪圍山內所包上至非	953	X57n0972_p0465c11
想下極風輪統名三千大千世界以三度積故曰三	954	X57n0972_p0465c12
千略去小中舉其末後故云大千斯大千界成則同	955	X57n0972_p0465c13
成壞則同壞通號娑媻世界乃釋迦如來攝化之境	956	X57n0972_p0465c14
也。	957	X57n0972_p0465c15
大千攝禪之圖	958	X57n0972_p0465c16
【圖】	959	X57n0972_p0465c17
	960	X57n0972_p0465c18
	961	X57n0972_p0465c19
	962	X57n0972_p0465c20
	963	X57n0972_p0465c21
	964	X57n0972_p0465c22
	965	X57n0972_p0465c23
大千增數之圖	966	X57n0972_p0465c24
一世界(一日月之所照臨也)	967	X57n0972_p0466a01
○(此方黃帝算法增數)	968	X57n0972_p0466a01
十世界(十日月)　　　十	969	X57n0972_p0466a02
百世界(百日月)　　　百(十十)	970	X57n0972_p0466a03
小千　　　千世界(一小千)　　　千(十百)	971	X57n0972_p0466a04
十千界(十小千)　　　萬(十千)	972	X57n0972_p0466a05
(億數有四等)	973	X57n0972_p0466a05
百千界(百小千)　　　億(十萬)	974	X57n0972_p0466a06
○(此億大千則有萬億須彌)	975	X57n0972_p0466a06
中千　　　千千界(千小千為一中千)	976	X57n0972_p0466a07
兆(十億亦百萬)　　　○(此為億大千有	977	X57n0972_p0466a07
千億須彌)	978	X57n0972_p0466a07
十千千(十中千)　　　京(十兆亦	979	X57n0972_p0466a08
千萬)　　　○(此為億大千有百億須彌)	980	X57n0972_p0466a08
百千千(百中千)　　　垓(十京亦	981	X57n0972_p0466a09
萬萬)　　　○(此為億大千有十億須彌)	982	X57n0972_p0466a09
大千　　　千千千(千中千為一大千)	983	X57n0972_p0466a10
秭(十垓亦億萬)	984	X57n0972_p0466a10
劫量總名	985	X57n0972_p0466a11
劫者是大時之總名也梵語具云劫波簸陀(略云劫)此	986	X57n0972_p0466a12
云大時分然此大時甚為久遠不可以歲月而計故	987	X57n0972_p0466a13
聖人假拂石芥城指水火成壞等際以給其候焉劫	988	X57n0972_p0466a14
有多種略可知者大小成壞耳初約四等一別劫(一增	989	X57n0972_p0466a15
減)二成劫四十(以住合成)三壞劫四十(以	990	X57n0972_p0466a16
空合壞)四大劫(總成壞別	991	X57n0972_p0466a16
劫)若更舒之則有六劫一別二成三住四壞五空六	992	X57n0972_p0466a17
大若更束之則為三劫一小劫(即別劫)二中劫	993	X57n0972_p0466a18
(成住隨一)三	994	X57n0972_p0466a18
大劫(總成住壞空)開闔雖異總不出于一大時分也。	995	X57n0972_p0466a19
成劫	996	X57n0972_p0466a20
成劫者謂過去世界既磨滅已空曠久時眾生業力	997	X57n0972_p0466a21
復起風雨依舊造立諸器世界也依華嚴經云三千	998	X57n0972_p0466a22
大千世界非以一緣非以一事而得成就以無量緣	999	X57n0972_p0466a23
無量事而得成就所謂興布大雲降澍大雨四種風	1000	X57n0972_p0466a24
輪相續為依其四者何一者能持能持大水故二者	1001	X57n0972_p0466b01
能消能消大水故三名建立建立一切諸處所故四	1002	X57n0972_p0466b02
名莊嚴莊嚴分布咸善巧故如是皆由眾生共業及	1003	X57n0972_p0466b03
諸菩薩善根所起令于其中一切眾生各隨所宜而	1004	X57n0972_p0466b04
得受用○又大雲降雨之時有大雲雨名為能滅能	1005	X57n0972_p0466b05
滅火災有大雲雨名為能起能起大水有大雲雨名	1006	X57n0972_p0466b06
為能止能止大水有大雲雨名為能成能成一切摩	1007	X57n0972_p0466b07
尼諸寶有大雲雨名為分別分別三千大千世界○	1008	X57n0972_p0466b08
三千大千世界初始成時先成色界諸天宮殿次成	1009	X57n0972_p0466b09
欲界諸天宮殿次成于人及餘眾生之所住處○又	1010	X57n0972_p0466b10
如大雲雨一味水隨諸眾生善根異故所起宮殿種	1011	X57n0972_p0466b11
種不同○世界初欲成時有大水生遍滿三千大千	1012	X57n0972_p0466b12
世界生大蓮華名如來出現功德寶莊嚴遍覆水上	1013	X57n0972_p0466b13
光照十方一切世界時摩醯首羅淨居天等見是華	1014	X57n0972_p0466b14
已即決定知于此劫中有爾所佛出興于世爾時其	1015	X57n0972_p0466b15
中有風輪起名善淨光明能成色界諸天宮殿有風	1016	X57n0972_p0466b16
輪起名淨光明莊嚴能成欲界諸天宮殿有風輪起	1017	X57n0972_p0466b17
名堅密無能壞能成大小諸輪圍山及金剛山有風	1018	X57n0972_p0466b18
輪起名勝高能成須彌山王有風輪起名不動能成	1019	X57n0972_p0466b19
十大山王何等為十所謂佉陀羅山僊人山伏魔山	1020	X57n0972_p0466b20
大伏魔山持雙山尼民陀羅山目真鄰陀山摩訶目	1021	X57n0972_p0466b21
真鄰陀山香山雪山有風輪起名為安住能成大地	1022	X57n0972_p0466b22
有風輪起名為莊嚴能成地天宮殿龍宮殿乾闥婆	1023	X57n0972_p0466b23
宮殿有風輪起名無盡藏能成三千大千世界一切	1024	X57n0972_p0466b24
大海有風輪起名普光明藏能成三千大千世界諸	1025	X57n0972_p0466c01
摩尼寶有風輪起名堅固根能成一切諸如意樹其	1026	X57n0972_p0466c02
大雲所雨一味之水無有分別以眾生善根不同故	1027	X57n0972_p0466c03
風輪不同風輪差別世界差別○起世經云云何世	1028	X57n0972_p0466c04
界壞已復成謂過去世界磨滅之後經無量時起大	1029	X57n0972_p0466c05
重雲遍覆梵天澍大洪雨滴如車軸經歷百千萬年	1030	X57n0972_p0466c06
彼雨水聚漸漸增長乃至梵天世界大水遍滿四風	1031	X57n0972_p0466c07
所持雨止之後水還自退無量萬億由旬有大風起	1032	X57n0972_p0466c08
名阿那毗羅吹彼水聚波濤涌沸生大聚沫吹置空	1033	X57n0972_p0466c09
中從上造作梵天宮殿他化天宮(云云)復造須彌山	1034	X57n0972_p0466c10
王四洲輪圍山等依舊建立(造化天地自此始也)○若世界成	1035	X57n0972_p0466c11
時先自上成色界三禪天次第成下至欲界燄摩天	1036	X57n0972_p0466c12
此依空居者故自上而成下也其次先自下風輪次	1037	X57n0972_p0466c13
第成上至忉利天此依地界故自下而成上也○如	1038	X57n0972_p0466c14
是風水鼓舞變化經二十劫諸器世界方得成就。	1039	X57n0972_p0466c15
住劫	1040	X57n0972_p0466c16
住劫者謂世界已成能令有情安住受用也華嚴經	1041	X57n0972_p0466c17
云三千大千世界既成就已饒益無量種種眾生所	1042	X57n0972_p0466c18
謂水族眾生得水饒益陸地眾生得地饒益宮殿眾	1043	X57n0972_p0466c19
生得宮殿饒益虛空眾生得空饒益○長阿含經云	1044	X57n0972_p0466c20
天地更始了無所有亦無日月地涌甘泉(亦名地味)味如	1045	X57n0972_p0466c21
酥蜜時光音諸天或有福盡來生(人生之始)或樂觀新地	1046	X57n0972_p0466c22
性多輕躁以指嘗之(飲食之始)如是三轉得其甜味食之	1047	X57n0972_p0466c23
不已漸生粗肥失天妙色神足光明冥然大暗後大	1048	X57n0972_p0466c24
黑風吹彼海水漂出日月(日月之始)遶須彌山照四天下	1049	X57n0972_p0467a01
時人見出則歡見入則懼(晝夜之始)自茲以後晝夜晦朔	1050	X57n0972_p0467a02
春秋歲數終而復始劫初成時人皆化生無有男女	1051	X57n0972_p0467a03
尊卑眾共生世故名眾生(眾生名始)食地味多者顏色麤	1052	X57n0972_p0467a04
悴其食少者顏色光澤(好醜始也)遂生勝負便生是非(起不	1053	X57n0972_p0467a05
善始)地味稍竭咸皆懊惱咄哉為禍無復地味又生地	1054	X57n0972_p0467a06
皮狀如薄餅地皮又滅又生地膚地膚滅故(增一云)又	1055	X57n0972_p0467a07
生自然地肥如蒲桃酒○樓炭經云地肥不生便生	1056	X57n0972_p0467a08
兩枝蒲桃(即林藤也)其味亦甘久久食多共相形笑蒲桃	1057	X57n0972_p0467a09
不生更生米無有糠不加調和備眾美味眾生	1058	X57n0972_p0467a10
食之生男女形(有根之始)○正理論云更生自然非種香	1059	X57n0972_p0467a11
稻此食粗故殘穢在身為欲蠲除便生二道遂男女	1060	X57n0972_p0467a12
根生由根形故欲習便起○增一經云時諸人欲多	1061	X57n0972_p0467a13
者便成女人故有夫妻之名(夫婦之始)其後眾生婬欲轉	1062	X57n0972_p0467a14
增遂夫妻共住後光音天下生母胎中(胎生之始)故有胎	1063	X57n0972_p0467a15
生爾時造立城郭自然米朝刈暮熟暮刈朝熟○	1064	X57n0972_p0467a16
中阿含云米長四寸未有莖時有眾生併取日糧	1065	X57n0972_p0467a17
如是相效乃至併取五日米漸生糠刈已不生	1066	X57n0972_p0467a18
遂有枯株爾時眾生懊惱悲泣各封田宅米以為	1067	X57n0972_p0467a19
疆畔(田地始也)其眾自藏己米盜他田穀無能決者議立	1068	X57n0972_p0467a20
一平等主善護人民賞善罰惡各共減割以供給之	1069	X57n0972_p0467a21
故選一人形貌尊雅甚有才德請彼為主(田主之始如今王也)	1070	X57n0972_p0467a22
于是始有民主之名奉行十善哀念人民如父母愛	1071	X57n0972_p0467a23
子人民敬主如子敬父人壽長久豐樂無極○阿含	1072	X57n0972_p0467a24
云世界初成光音天人下來各有身光飛行自在見	1073	X57n0972_p0467b01
有地肥極為香美取食多者即失神足體重無光日	1074	X57n0972_p0467b02
月始生因貪食故地肥滅沒復生婆羅婆羅滅沒復	1075	X57n0972_p0467b03
生粳米長四寸許朝割暮生食彼米故方分男形女	1076	X57n0972_p0467b04
相行不淨行彼便作家于中懶惰眾生便作是念多	1077	X57n0972_p0467b05
取粳米為一日食乃至積聚漸至七日米隨所割暮	1078	X57n0972_p0467b06
不復生(祐律師云澆風既動則淳源斯謝精靈通	1079	X57n0972_p0467b07
感則霆擊為遲東萊加租而海魚潛泳合浦增	1080	X57n0972_p0467b07
賦而璣蚌遠移以近方古不生米未足	1081	X57n0972_p0467b08
異疑)因此造作田種立以標榜于	1082	X57n0972_p0467b08
是有一眾生而入他田竊取他稻便相拳鬥眾生舉	1083	X57n0972_p0467b09
一智者三摩多為守田主若可訶者當令彼訶我曹	1084	X57n0972_p0467b10
所得稻穀當以輸送是田主謂之剎利種其有捨家	1085	X57n0972_p0467b11
入山求道遠離惡法謂婆羅門種習業自營謂之居	1086	X57n0972_p0467b12
士種習諸伎藝以為生活謂之首陀羅種(或毗舍)是四	1087	X57n0972_p0467b13
種中有人思惟世間恩愛汙穢不淨何足貪著所以	1088	X57n0972_p0467b14
捨家剃除鬚髮法服求道我是沙門(述曰沙門之	1089	X57n0972_p0467b15
號自上古有之蓋	1090	X57n0972_p0467b15
以欲為苦本家是著根著深故諸惡並起欲滋故生	1091	X57n0972_p0467b16
死無窮是以上古之開士自悟知非頓捨恩愛以杜	1092	X57n0972_p0467b16
其苦	1093	X57n0972_p0467b16
源復捨家著以斷其惡因臂之出籠之鳥離雲之月	1094	X57n0972_p0467b17
出塵之道此實先焉)○此住劫中天	1095	X57n0972_p0467b17
地不壞眾生安住亦經二十小劫每一小劫增極時	1096	X57n0972_p0467b18
有輪王出世減極時有一小三災(詳後)。	1097	X57n0972_p0467b19
壞劫	1098	X57n0972_p0467b20
壞劫者謂住劫已滿世界萬物盡皆壞滅也華嚴經	1099	X57n0972_p0467b21
云三千大千世界劫火起時焚燒一切艸木叢林乃	1100	X57n0972_p0467b22
至鐵圍大鐵圍山皆悉熾然無有遺餘又風災起時	1101	X57n0972_p0467b23
有大風起名曰散壞能壞三千大千世界鐵圍山等	1102	X57n0972_p0467b24
皆成碎末復有大風名為能障周匝三千大千世界	1103	X57n0972_p0467c01
障散壞風不令得至餘方世界若令無此能障大風	1104	X57n0972_p0467c02
十方世界無不壞盡○顯宗論云言壞劫者謂地獄	1105	X57n0972_p0467c03
有情不復生至外器界盡壞有二種一趣壞二界壞	1106	X57n0972_p0467c04
趣壞者謂此世間過于二十小劫已從此復有等住	1107	X57n0972_p0467c05
二十壞劫壞劫將起住此洲人壽量八萬是時地獄	1108	X57n0972_p0467c06
有情命終無復新生為壞劫始乃至地獄無一有情	1109	X57n0972_p0467c07
爾時名為地獄已壞諸有地獄定受業者業力引置	1110	X57n0972_p0467c08
他方地獄中由此准知傍生鬼趣時人身內無有諸	1111	X57n0972_p0467c09
蟲與佛身同傍生壞故有二說于人益者壞與人俱	1112	X57n0972_p0467c10
餘者先壞是時人趣此洲一人無師法然得初靜慮	1113	X57n0972_p0467c11
唱如是言離生喜樂甚樂甚靜餘人聞已皆入靜慮	1114	X57n0972_p0467c12
命終並生梵世乃至此洲有情都盡是名贍部洲人	1115	X57n0972_p0467c13
已壞東西二洲例此北洲命盡生欲界天由彼鈍根	1116	X57n0972_p0467c14
無離欲故生欲天已靜慮現前轉得勝依方能離欲	1117	X57n0972_p0467c15
乃至人趣無一有情名為人趣已壞是時欲界隨一	1118	X57n0972_p0467c16
有情無師法然得初靜慮並生梵世乃至欲界無一	1119	X57n0972_p0467c17
有情名為欲界已壞是時梵世隨一有情無師法然	1120	X57n0972_p0467c18
得二靜慮唱如是言定生喜樂甚樂甚靜餘天聞已	1121	X57n0972_p0467c19
皆入彼靜慮命終並生極光靜天乃至梵世有情都	1122	X57n0972_p0467c20
盡(上至壞到三禪准此可知)惟器世界空曠而	1123	X57n0972_p0467c21
住大災將起方始	1124	X57n0972_p0467c21
界壞○界壞者謂火水風災壞器世界也一火劫其	1125	X57n0972_p0467c22
俱生火起壞至二禪天二水劫其俱生水起壞至三	1126	X57n0972_p0467c23
禪天三風劫其俱生風起壞至四禪天而四禪天不	1127	X57n0972_p0467c24
壞為捨念清淨故此大三災劫但壞器世界不壞有	1128	X57n0972_p0468a01
情而有情徙于別界或有禪願及三摩提力者得生	1129	X57n0972_p0468a02
四禪天中也○顯宗論云下三禪天定遭水火風災	1130	X57n0972_p0468a03
初靜慮尋伺為內災能燒惱心外火災故第二靜慮	1131	X57n0972_p0468a04
喜受為內災輕安潤澤外水災故第三靜慮動息為	1132	X57n0972_p0468a05
內災外風災故初靜慮內具三災外亦遭于三災所	1133	X57n0972_p0468a06
壞第二靜慮內有二災外亦二災所壞第三靜慮內	1134	X57n0972_p0468a07
惟一災外亦一災所壞第四靜慮無有外災以彼定	1135	X57n0972_p0468a08
中內無災患故○雜心論問何故壞劫不至第四禪	1136	X57n0972_p0468a09
答淨居天故彼無上地生即彼般涅槃故亦不下生	1137	X57n0972_p0468a10
下地非數滅故若彼住經壞劫者亦不然增上福力	1138	X57n0972_p0468a11
生彼處故內擾亂非故若彼地內有擾亂者則外有	1139	X57n0972_p0468a12
災患彼初禪內有覺觀火擾亂故外為火災燒第二	1140	X57n0972_p0468a13
禪內有喜水擾亂故外為水災所漂第三禪內有出	1141	X57n0972_p0468a14
入息風擾亂故外為風災所壞問第四禪未曾有擾	1142	X57n0972_p0468a15
亂者何得不常答剎那無常所壞故第四禪地不定	1143	X57n0972_p0468a16
相續隨彼天生宮殿俱起若天命終彼亦俱沒耳。	1144	X57n0972_p0468a17
凡住劫盡必經一火災壞界亦經二十小劫方壞得	1145	X57n0972_p0468a18
盡其水風劫如後明之。	1146	X57n0972_p0468a19
空劫	1147	X57n0972_p0468a20
空劫者謂經大災之後天地萬物皆悉無形廓然空	1148	X57n0972_p0468a21
洞而已如是空空亦經二十小劫過此劫已復入成	1149	X57n0972_p0468a22
劫如前劫風鼓揚劫水水生厚沫化作未來山海世	1150	X57n0972_p0468a23
界依舊建立也。	1151	X57n0972_p0468a24
大劫成壞循環之圖	1152	X57n0972_p0468b01
【圖】	1153	X57n0972_p0468b02
	1154	X57n0972_p0468b03
	1155	X57n0972_p0468b04
	1156	X57n0972_p0468b05
	1157	X57n0972_p0468b06
	1158	X57n0972_p0468b07
	1159	X57n0972_p0468b08
	1160	X57n0972_p0468b09
	1161	X57n0972_p0468b10
	1162	X57n0972_p0468b11
	1163	X57n0972_p0468b12
總前四種共為一大劫此大劫成壞循環源源不已	1164	X57n0972_p0468b13
凡十方三世所有一切世界皆具此四種劫相謂成	1165	X57n0972_p0468b14
住壞空成而即住住而續壞壞而復空空而又成連	1166	X57n0972_p0468b15
環無盡(譬如浮橋用廿年方造得成又廿年跨水	1167	X57n0972_p0468b16
度人又廿年漸漸壞盡又廿年無橋唯水水論	1168	X57n0972_p0468b16
空劫又一大劫如一大年四中劫如四季成如春住	1169	X57n0972_p0468b17
如夏壞如秋空如冬冬而復春)。	1170	X57n0972_p0468b17
對法論云如是東方無間無斷無量世界或有將壞	1171	X57n0972_p0468b18
或有將成或有正壞或壞已空或有正成或成已住	1172	X57n0972_p0468b19
如于東方乃至十方亦爾如是若有情世間若器世	1173	X57n0972_p0468b20
間業煩惱力所生故業煩惱增上所起故○華嚴云	1174	X57n0972_p0468b21
譬如林中葉有生亦有落如是剎種中世界有成壞	1175	X57n0972_p0468b22
○莊椿錄云觀夫世界成壞無窮有二因緣一由眾	1176	X57n0972_p0468b23
生同業所感謂同迷一心三毒惑業感現依報惑業	1177	X57n0972_p0468b24
未盡依報何窮若無所依何名受報故令世界成壞	1178	X57n0972_p0468c01
連續二由諸佛願力所感謂佛有弘誓盡度眾生眾	1179	X57n0972_p0468c02
生既無窮佛願亦無盡由是所感依報連續。	1180	X57n0972_p0468c03
小劫增減循環之圖	1181	X57n0972_p0468c04
凡一大劫中有一往劫一住劫中有二十小劫小劫	1182	X57n0972_p0468c05
者一增一減也增減約人壽以明。	1183	X57n0972_p0468c06
	1184	X57n0972_p0468c07
	1185	X57n0972_p0468c08
	1186	X57n0972_p0468c09
	1187	X57n0972_p0468c10
	1188	X57n0972_p0468c11
	1189	X57n0972_p0468c12
	1190	X57n0972_p0468c13
	1191	X57n0972_p0468c14
	1192	X57n0972_p0468c15
	1193	X57n0972_p0468c16
	1194	X57n0972_p0468c17
	1195	X57n0972_p0468c18
	1196	X57n0972_p0468c19
	1197	X57n0972_p0468c20
	1198	X57n0972_p0468c21
	1199	X57n0972_p0468c22
	1200	X57n0972_p0468c23
	1201	X57n0972_p0468c24
減劫從右上漸次減下至十歲　壽數增減依中阿含經。	1202	X57n0972_p0469a01
【圖】	1203	X57n0972_p0469a02
	1204	X57n0972_p0469a03
	1205	X57n0972_p0469a04
	1206	X57n0972_p0469a05
	1207	X57n0972_p0469a06
	1208	X57n0972_p0469a07
	1209	X57n0972_p0469a08
	1210	X57n0972_p0469a09
	1211	X57n0972_p0469a10
	1212	X57n0972_p0469a11
	1213	X57n0972_p0469a12
	1214	X57n0972_p0469a13
	1215	X57n0972_p0469a14
	1216	X57n0972_p0469a15
	1217	X57n0972_p0469a16
	1218	X57n0972_p0469a17
	1219	X57n0972_p0469a18
	1220	X57n0972_p0469a19
	1221	X57n0972_p0469a20
	1222	X57n0972_p0469a21
	1223	X57n0972_p0469a22
	1224	X57n0972_p0469a23
增劫從左下漸次增上至八萬　以白喻善以黑喻惡。	1225	X57n0972_p0469a24
	1226	X57n0972_p0469b01
解曰經名增減劫者皆就善以明義謂	1227	X57n0972_p0469b02
增者由善業增長故福增壽增等乃至	1228	X57n0972_p0469b03
十善具足時人壽八萬歲為增劫之極	1229	X57n0972_p0469b04
也如月一日二日漸漸增明至十五日	1230	X57n0972_p0469b05
月光明圓滿黑月消盡減者由善業損	1231	X57n0972_p0469b06
減故福減壽減等乃至十善消盡時人	1232	X57n0972_p0469b07
壽十歲為減劫之極也如月十六十七	1233	X57n0972_p0469b08
漸漸明少至三十日夜白月消盡唯黑	1234	X57n0972_p0469b09
月在此皆以善增善減立增減之名也。	1235	X57n0972_p0469b10
	1236	X57n0972_p0469b11
若增至八萬歲時七寶顯現五味甘美百福咸集人	1237	X57n0972_p0470a01
神和悅風雨以時香稻甘泉世皆善人輪王出世豐	1238	X57n0972_p0470a02
樂無極若減人壽至十歲時七寶隱沒五味苦澀百	1239	X57n0972_p0470a03
衰競集人窮物苦鬼哭神號陰陽乖沴風雨失時饑	1240	X57n0972_p0470a04
荒疫癘殘忍相戕愚癡獘惡微有人形衰極于此所	1241	X57n0972_p0470a05
謂積善降祥積惡降殃詎不信夫前約善明增減次	1242	X57n0972_p0470a06
互明之謂善之增即惡之減善之減即惡之增若善	1243	X57n0972_p0470a07
一則惡九善二則惡八至善九則惡一善十則無惡	1244	X57n0972_p0470a08
也是為增極(亦是惡之減極)如惡一則善九惡二則善八至	1245	X57n0972_p0470a09
惡九則善一惡十則無善也是為減極(亦是惡之增極)猶如	1246	X57n0972_p0470a10
陽長則陰消陰長則陽消良以人心之善惡互為消	1247	X57n0972_p0470a11
長故感報緣苦樂低昂有增減之相耳故知因果歷	1248	X57n0972_p0470a12
然感應無差如是增減一周是名一小劫循環經二	1249	X57n0972_p0470a13
十周名一住劫或問曰此增減圖像壽數與義易卦	1250	X57n0972_p0470a14
氣全同易乃陰陽遞為消長至陽極則陰生陰極則	1251	X57n0972_p0470a15
陽生循環不已蓋氣數之勢必然者也若爾善惡遞	1252	X57n0972_p0470a16
為消長者則是善極必惡生惡極必善生邪亦可善	1253	X57n0972_p0470a17
惡互為其因邪互為其因是為邪因邪因則因果俱	1254	X57n0972_p0470a18
非其因果歷然者果安在哉答非善從惡生亦非惡	1255	X57n0972_p0470a19
從善生夫以劫末之人苦極思樂物窮知返良心斯	1256	X57n0972_p0470a20
現改惡為善故罪滅福生是反惡為善非惡極生善	1257	X57n0972_p0470a21
也若惡極不返則流入地獄豈有增福壽之理乎又	1258	X57n0972_p0470a22
增盛之時居福盈地驕奢恣縱廢善肆惡故惡卸罪	1259	X57n0972_p0470a23
來是亡善為惡非善極生惡也若善極不厭則捨人	1260	X57n0972_p0470a24
報生天宮豈有壽夭福折之理乎只可以善為增因	1261	X57n0972_p0470b01
惡為損因不可謂善為惡因惡為善因也是故增減	1262	X57n0972_p0470b02
之相與陰陽消長大同其所以增減者由心不由數	1263	X57n0972_p0470b03
也故不同邪因無因之見是以下愚者圍于數量上	1264	X57n0972_p0470b04
智者超乎數量不為物所轉也上約現劫通相而釋	1265	X57n0972_p0470b05
其別相義具諸經論○其小劫增減之法云何按莊	1266	X57n0972_p0470b06
椿集云此住劫初閻浮人壽八萬四千歲身長八丈	1267	X57n0972_p0470b07
凡過百年命減一年身減一寸過千年命減十年身	1268	X57n0972_p0470b08
減一尺如是減至十歲身長一尺則減劫之極也過	1269	X57n0972_p0470b09
爾之後復入增劫凡過百年命增一年身增一寸增	1270	X57n0972_p0470b10
至千年命增十年身增一尺如是增至八萬四千歲	1271	X57n0972_p0470b11
身增八丈則增劫之極也如是一減一增共計一千	1272	X57n0972_p0470b12
六百八十萬年名一轆轤劫經二十轆轤劫方為一	1273	X57n0972_p0470b13
住劫也○評曰泛常論增減一往如之今再詳則不	1274	X57n0972_p0470b14
然按莊椿總數則是也其言身長八丈為增極則非	1275	X57n0972_p0470b15
也何則人身長八丈時壽方八百歲豈增至八百而	1276	X57n0972_p0470b16
遂減邪亦安有八百歲之輪王出世哉若爾增減止	1277	X57n0972_p0470b17
得一十六萬八千年據上總數為百分之一分耳彼	1278	X57n0972_p0470b18
雖云增至八萬四千歲乃所經年數非人壽數然也	1279	X57n0972_p0470b19
若謂人壽八萬四千歲者則身長當八百四十丈而	1280	X57n0972_p0470b20
所經之年八百四十萬年矣方是增極之正數減亦	1281	X57n0972_p0470b21
如之又言至十歲身長一尺為減極則是若謂減過	1282	X57n0972_p0470b22
八萬四千年身減八丈為減極亦非也何者設減過	1283	X57n0972_p0470b23
八萬四千年(所經之年)人身減八丈此時人壽方減八百	1284	X57n0972_p0470b24
歲尚有八萬三千一百餘歲壽身長八百三十一丈	1285	X57n0972_p0470c01
餘(此時壽非十歲身非一尺)云何為減極邪更以圖明。	1286	X57n0972_p0470c02
增劫(從人壽十歲為始)	1287	X57n0972_p0470c03
時　　　壽　　　身	1288	X57n0972_p0470c04
過百年　　　增一歲　　　增一寸	1289	X57n0972_p0470c05
過千年　　　增十歲　　　增一尺	1290	X57n0972_p0470c06
過萬年　　　增百歲　　　增一丈	1291	X57n0972_p0470c07
過十萬　　　增千歲　　　增十丈	1292	X57n0972_p0470c08
過百萬　　　增萬歲　　　增百丈	1293	X57n0972_p0470c09
過八百萬　　　增八萬歲　　　增八百丈	1294	X57n0972_p0470c10
(又過四十萬年)　　　(又加四千歲)	1295	X57n0972_p0470c11
(又加四十丈)	1296	X57n0972_p0470c11
減劫(從人壽八萬四千歲為始)	1297	X57n0972_p0470c12
時　　　壽　　　身	1298	X57n0972_p0470c13
過百年　　　減一歲　　　減一寸	1299	X57n0972_p0470c14
過千年　　　減十歲　　　減一尺	1300	X57n0972_p0470c15
過萬年　　　減百歲　　　減一丈	1301	X57n0972_p0470c16
過十萬　　　減千歲　　　減十丈	1302	X57n0972_p0470c17
過百萬　　　減萬歲　　　減百丈	1303	X57n0972_p0470c18
過八百萬　　　減八萬歲　　　減八百丈	1304	X57n0972_p0470c19
(又過三十九萬九千年)　　　(又減三千	1305	X57n0972_p0470c20
九百九十歲)　　　(又減三十九丈九尺唯一	1306	X57n0972_p0470c20
丈在)	1307	X57n0972_p0470c20
若云過百年增一歲等當如此圖若不爾者則非過	1308	X57n0972_p0470c21
百年增一歲也(俟再考)。	1309	X57n0972_p0470c22
增劫四輪王	1310	X57n0972_p0470c23
凡增劫中皆有四種輪王次第出世如前漸增至人	1311	X57n0972_p0470c24
壽二萬歲時鐵輪王出世王一天下奮威始定又增	1312	X57n0972_p0471a01
至人壽四萬歲時銅輪王出世王二天下威震乃伏	1313	X57n0972_p0471a02
增至人壽六萬歲時銀輪王出世王三天下遣使方	1314	X57n0972_p0471a03
伏增至人壽八萬歲時金輪王出世王四天下望威	1315	X57n0972_p0471a04
順化金輪聖王具七寶千子十善化世七寶者一金	1316	X57n0972_p0471a05
輪寶真金所成千輻具足王灌頂日飛空而至乘斯	1317	X57n0972_p0471a06
輪力王及四兵飛空而行周四天下諸粟散王仰德	1318	X57n0972_p0471a07
歸化二象寶白如雪山六牙具足三馬寶龍種所生	1319	X57n0972_p0471a08
王一日周四天下四玉女寶蓮華化生端正第一	1320	X57n0972_p0471a09
五主兵臣寶勇健大力智略無敵六寶藏臣寶善知	1321	X57n0972_p0471a10
伏藏諸寶任王取用七如意珠寶光照一由旬令夜	1322	X57n0972_p0471a11
如晝復隨王意雨諸珍寶王壽八萬四千歲大子相	1323	X57n0972_p0471a12
承是時七寶(金銀琉璃等也)出現地味浮上自生米四序	1324	X57n0972_p0471a13
溫和人行十善最極豐樂經久遠時(具如諸經論)。	1325	X57n0972_p0471a14
減劫小三災	1326	X57n0972_p0471a15
凡減劫之極有小三災次第而起按毗曇論云佛說	1327	X57n0972_p0471a16
劫中世界經二十小劫壞次經二十小劫壞已空次	1328	X57n0972_p0471a17
經二十小劫空已起成次經二十小劫起成已住是	1329	X57n0972_p0471a18
住劫中間有小三災次第輪轉一疾疫災二刀兵災	1330	X57n0972_p0471a19
三饑饉災第一劫小災起時有大疾疫諸病閻浮人	1331	X57n0972_p0471a20
民壽促唯十歲身矬二三手稗為上味髮服第一	1332	X57n0972_p0471a21
是人不行正法邪見增長惡鬼損人國王皆亡國土	1333	X57n0972_p0471a22
空廢唯小郡縣相去遼遠病苦無療一日一夜疫死	1334	X57n0972_p0471a23
無量由行惡法得是果報生此劫濁時郡縣荒蕪唯	1335	X57n0972_p0471a24
少家在相去轉遠無人送埋白骨遍地劫末七日眾	1336	X57n0972_p0471b01
在遭疫死盡唯有萬人能持善行善神擁護不令斷	1337	X57n0972_p0471b02
絕七日過大疫息滅惡鬼散去爾乃陰陽調和美味	1338	X57n0972_p0471b03
出生眾生相見猶如親友共相愛樂不捨善法增長	1339	X57n0972_p0471b04
(善增為增劫之因也)壽漸增至二十千歲久久增至八十千歲	1340	X57n0972_p0471b05
時女五百歲乃行嫁娶國土豐樂村落次比衣服財	1341	X57n0972_p0471b06
寶稱意具足經阿僧祇年(此增極之時也)乃至眾生未起十	1342	X57n0972_p0471b07
惡從起十惡(起惡為減因也)壽命漸減至壽十	1343	X57n0972_p0471b08
歲(減之極也)刀兵	1344	X57n0972_p0471b08
者人壽十歲時三毒邪見日夜增長父子兄弟互相	1345	X57n0972_p0471b09
鬥諍何況他人以瓦石刀杖互相怖畏四方諸國互	1346	X57n0972_p0471b10
相伐討害死無量不善果報生此劫濁人家沒盡殘	1347	X57n0972_p0471b11
餘分散劫末七日手執艸木即成刀杖互相殘害是	1348	X57n0972_p0471b12
時諸人怖懼刀杖逃竄山林孤洲坑窟以避災難或	1349	X57n0972_p0471b13
時相見仍各驚走譬如獐鹿遭逢獵師七日刀兵橫	1350	X57n0972_p0471b14
死無量唯萬人在以為人種(如前)過七日後刀兵息滅	1351	X57n0972_p0471b15
陰陽調和眾生相見喜愛如親友從十歲展轉行善	1352	X57n0972_p0471b16
壽增二十千乃至八十千歲住阿僧祇年(同前)饑饉者	1353	X57n0972_p0471b17
時人壽十歲所食稊稗人髮為衣貧窮困苦愚癡邪	1354	X57n0972_p0471b18
見日夜增長穀貴饑饉見他資糧便往奪食以此因	1355	X57n0972_p0471b19
緣餓死無數作惡業故四五年不雨由大旱故覓生	1356	X57n0972_p0471b20
艸菜尚不可得何況米穀一日一夜饑死無數郡縣	1357	X57n0972_p0471b21
空盡唯少家在三毒轉盛時六七年不雨大旱思欲	1358	X57n0972_p0471b22
見水尚不可得何況飲食劫末七日餓死殆盡唯餘	1359	X57n0972_p0471b23
萬人(如前)乃至壽增八十千歲○瑜伽論云三種小災	1360	X57n0972_p0471b24
出現謂儉病刀儉災者人壽三十歲時方始建立當	1361	X57n0972_p0471c01
爾之時精妙飲食不可復得唯煎朽骨共為讌會若	1362	X57n0972_p0471c02
遇一粒稻麥粟稗等子重若摩尼藏置箱篋而守護	1363	X57n0972_p0471c03
之由此饑儉有情之類亡歿殆盡此之儉災經七年	1364	X57n0972_p0471c04
七月七日方乃得過彼諸有情起下品厭離由此因	1365	X57n0972_p0471c05
緣壽不退減儉災遂息至于人壽二十歲時本起厭	1366	X57n0972_p0471c06
患今乃退捨爾時多有疫氣相續而生彼諸有情悉	1367	X57n0972_p0471c07
多殞沒如是病災經七月七日方乃得過彼諸有情	1368	X57n0972_p0471c08
起中厭離由此因緣壽量無減病災乃息又至人壽	1369	X57n0972_p0471c09
十歲時本起厭患今復退捨爾時有情展轉相見各	1370	X57n0972_p0471c10
起猛利殺害之心由此因緣隨執艸木及以瓦石皆	1371	X57n0972_p0471c11
成刀劍更相殘害經一七日方乃得過復有三種最	1372	X57n0972_p0471c12
極衰損一壽量衰損謂壽極至十歲二依止衰損謂	1373	X57n0972_p0471c13
其身量極至一或復一握三資具衰損唯以粟稗	1374	X57n0972_p0471c14
為食中第一以髮褐為衣中第一以鐵為莊嚴中第	1375	X57n0972_p0471c15
一五種上味悉皆隱沒謂蘇蜜甘蔗油鹽咸變其味	1376	X57n0972_p0471c16
爾時有情展轉聚集起上厭離不復退減又能棄捨	1377	X57n0972_p0471c17
損減壽量惡不善法受行增長壽量善法由此因緣	1378	X57n0972_p0471c18
壽量色力富樂自在皆漸增長至八萬歲○中阿含	1379	X57n0972_p0471c19
經云八萬歲時人初起惡盜他人物因盜滋故壽形	1380	X57n0972_p0471c20
轉減父壽八萬歲子壽四萬其時眾生增殺業故壽	1381	X57n0972_p0471c21
損二萬復增妄語兩舌故壽損一萬更增嫉妒邪婬	1382	X57n0972_p0471c22
乃至非法欲惡邪貪兩舌綺語邪見不孝父母不敬	1383	X57n0972_p0471c23
沙門不作福業不見後世罪故壽命轉減五千二千	1384	X57n0972_p0471c24
一千五百二百一百乃至人壽十歲女生五月即便	1385	X57n0972_p0472a01
出嫁稗為上味甘美盡沒唯行十惡者為人所敬人	1386	X57n0972_p0472a02
民互有害心(刀兵劫起與毗曇同)亦有慚愧厭惡之人便入山	1387	X57n0972_p0472a03
野隱藏刀兵劫過後從山野出相見更互慈心愛念	1388	X57n0972_p0472a04
如親友作是言我等由生不善心令親族死盡我等	1389	X57n0972_p0472a05
寧可共行善法離殺害業行善已壽便增長十歲生	1390	X57n0972_p0472a06
子壽二十歲復作是念若行善者壽色轉好我等應	1391	X57n0972_p0472a07
可更增行善離不與取遂壽增四十復離邪婬妄語	1392	X57n0972_p0472a08
乃至兩舌麤言綺語貪嫉瞋恚邪見非法欲惡邪貪	1393	X57n0972_p0472a09
不善法行故壽命增八十百六十三百六百二千五	1394	X57n0972_p0472a10
千一萬二萬四萬八萬歲時孝順父母恭敬沙門修	1395	X57n0972_p0472a11
諸福業此閻浮洲極大豐樂女五百歲乃當出嫁輪	1396	X57n0972_p0472a12
王治世人民安樂(云云)疾疫饑饉延促同前○新婆	1397	X57n0972_p0472a13
沙論云若有能一日一夜持不殺戒于未來世決定	1398	X57n0972_p0472a14
不逢刀兵災起若能以一訶梨果起殷淨心奉施僧	1399	X57n0972_p0472a15
眾于當來世決定不逢疾病災起若能以一團食施	1400	X57n0972_p0472a16
諸有情于未來世決定不逢饑饉災時○述曰觀夫	1401	X57n0972_p0472a17
劫數之增減人壽之延促國土之豐儉受用之苦樂	1402	X57n0972_p0472a18
皆係乎業業之善惡職由乎人心以人心淳浮相侵	1403	X57n0972_p0472a19
善惡相滋故劫之增減壽之延促亦隨之于後也信	1404	X57n0972_p0472a20
乎善惡之報影響相從苦樂之徵由來相易矣是故	1405	X57n0972_p0472a21
我輩今稟最靈宜應止息十惡勤行十善而世世果	1406	X57n0972_p0472a22
報禎祥嘉慶者豈不逍遙怡樂有餘裕哉。	1407	X57n0972_p0472a23
大三災相	1408	X57n0972_p0472a24
凡諸器世界成久必壞有三種大災隨時而起一火	1409	X57n0972_p0472b01
災者謂一大劫中住劫過已則有一火災壞其世界	1410	X57n0972_p0472b02
其相云何依因本經云大三災時有大黑風吹使海	1411	X57n0972_p0472b03
水兩披取日宮殿置須彌山半安日道中緣此世間	1412	X57n0972_p0472b04
有二日出河渠流竭其後久久大風復取第三日出	1413	X57n0972_p0472b05
大恒河竭四日出阿耨池竭五日出大海乾枯六日	1414	X57n0972_p0472b06
出大地煙起七日出山地洞然(長阿含雜心論皆	1415	X57n0972_p0472b07
同觀佛三昧經大同)	1416	X57n0972_p0472b07
直至梵天乃至三千大千剎土靡不燒滅六欲諸天	1417	X57n0972_p0472b08
皆悉命終須彌山崩洞然烈焰至于梵天梵天捨命	1418	X57n0972_p0472b09
生光音天以下盡成灰墨新生天子未曾見此普懷	1419	X57n0972_p0472b10
恐怖舊生天子各來慰勞勿生恐怖終不至此(謂火災壞	1420	X57n0972_p0472b11
止初禪不至二禪以無火業故然二禪鄰于初禪故	1421	X57n0972_p0472b12
火壞初禪光照二禪二禪新天乍見不達遂生恐怖	1422	X57n0972_p0472b12
舊天	1423	X57n0972_p0472b12
見慣故來安慰耳)火災之後劫欲成時布大黑雲周遍降雨	1424	X57n0972_p0472b13
滴如車軸無數千歲大千剎土水遍其中及至梵天	1425	X57n0972_p0472b14
其水漸長至光音天(此成劫之水也)此水復減有大風起鼓	1426	X57n0972_p0472b15
動波濤起沫積聚自然堅固變成天宮七寶校飾由	1427	X57n0972_p0472b16
此有梵天宮其水轉減依前聚沫次第成就他化天	1428	X57n0972_p0472b17
宮直至成四天下依前建立(此明世界復成之相	1429	X57n0972_p0472b18
成已又住住已又壞如是	1430	X57n0972_p0472b18
次第經七火災而後水災方起)二水災者如壞趣	1431	X57n0972_p0472b19
中眾生皆生三禪	1432	X57n0972_p0472b19
已是時雨沸灰水災從上光音宮殿隨水消滅至下	1433	X57n0972_p0472b20
欲天皆悉無形水災之後有大雲雨復作世界事同	1434	X57n0972_p0472b21
火災(如是次第經七水災之後風災方起)三風	1435	X57n0972_p0472b22
災者謂眾生皆生四禪	1436	X57n0972_p0472b22
已風災隨起因本云水災之後其次久久大僧伽風	1437	X57n0972_p0472b23
至果實天其風四布吹諸天宮使諸宮宮相拍碎若	1438	X57n0972_p0472b24
粉塵直至天下諸大山王相拍亦然地下水盡水下	1439	X57n0972_p0472c01
風盡其後還復而降大雨至果實天風鼓波濤起沫	1440	X57n0972_p0472c02
積聚如前水災仍舊建立。	1441	X57n0972_p0472c03
三災經劫圖	1442	X57n0972_p0472c04
凡三災壞劫經時甚為久遠非同時起謂一大劫後	1443	X57n0972_p0472c05
有一火災七火後遭一水災如是久久方一風災。	1444	X57n0972_p0472c06
	1445	X57n0972_p0472c07
	1446	X57n0972_p0472c08
	1447	X57n0972_p0472c09
	1448	X57n0972_p0472c10
	1449	X57n0972_p0472c11
	1450	X57n0972_p0472c12
	1451	X57n0972_p0472c13
	1452	X57n0972_p0472c14
	1453	X57n0972_p0472c15
	1454	X57n0972_p0472c16
	1455	X57n0972_p0472c17
	1456	X57n0972_p0472c18
	1457	X57n0972_p0472c19
	1458	X57n0972_p0472c20
	1459	X57n0972_p0472c21
	1460	X57n0972_p0472c22
	1461	X57n0972_p0472c23
	1462	X57n0972_p0472c24
【圖】	1463	X57n0972_p0473a01
	1464	X57n0972_p0473a02
	1465	X57n0972_p0473a03
	1466	X57n0972_p0473a04
	1467	X57n0972_p0473a05
	1468	X57n0972_p0473a06
	1469	X57n0972_p0473a07
	1470	X57n0972_p0473a08
	1471	X57n0972_p0473a09
	1472	X57n0972_p0473a10
	1473	X57n0972_p0473a11
	1474	X57n0972_p0473a12
	1475	X57n0972_p0473a13
	1476	X57n0972_p0473a14
	1477	X57n0972_p0473a15
	1478	X57n0972_p0473a16
	1479	X57n0972_p0473a17
	1480	X57n0972_p0473a18
	1481	X57n0972_p0473a19
	1482	X57n0972_p0473a20
	1483	X57n0972_p0473a21
	1484	X57n0972_p0473a22
	1485	X57n0972_p0473a23
	1486	X57n0972_p0473a24
	1487	X57n0972_p0473b01
大三災劫運始終共經六	1488	X57n0972_p0473b02
十四大劫為一周之數	1489	X57n0972_p0473b03
毗曇論偈云七火次第後	1490	X57n0972_p0473b04
然後一水災七七火七水	1491	X57n0972_p0473b05
復七火後風(此總括三災次第數次釋)。	1492	X57n0972_p0473b06
	1493	X57n0972_p0473b07
順正理論云此水火風三大災起逼有情類令捨下	1494	X57n0972_p0474a01
地集上天中初火災興由七日現次水災興由降瀑	1495	X57n0972_p0474a02
雨後風災興由風相擊三災起時云何次第要先無	1496	X57n0972_p0474a03
間起七火災其次定應一水災起此後無間復七火	1497	X57n0972_p0474a04
災度七火災還有一水如是乃至滿七水災復有七	1498	X57n0972_p0474a05
火後一風災起如是總有八七火災一七水災一風	1499	X57n0972_p0474a06
災起水風災起皆次火災自水風災必火災起故三	1500	X57n0972_p0474a07
災次第其理應然何緣七火方一水災極光靜天(即光	1501	X57n0972_p0474a08
音天)壽勢故謂彼壽量極八大劫故至第八方一水災	1502	X57n0972_p0474a09
由此應知要度七水八七火後乃一風災由遍淨天	1503	X57n0972_p0474a10
壽勢力故謂彼壽量六十四劫故第八八方一風災	1504	X57n0972_p0474a11
如諸有情修定漸勝所感異熟身壽漸長由是所居	1505	X57n0972_p0474a12
亦漸長久(如四禪廣果壽五百劫空處二萬劫乃	1506	X57n0972_p0474a13
至非非想八萬劫其依報亦漸廣經劫亦久	1507	X57n0972_p0474a13
蓋業力不可思議非世可知眾生自無始來業報連	1508	X57n0972_p0474a14
環所經劫數無量無邊何止千萬劫而已哉故佛說	1509	X57n0972_p0474a14
遠因	1510	X57n0972_p0474a14
則以剎塵數論之非六通大聖其誰與于此)。	1511	X57n0972_p0474a15
三大劫佛興之圖	1512	X57n0972_p0474a16
三大劫中三千佛出莊嚴劫已過去星宿劫猶未來	1513	X57n0972_p0474a17
賢劫乃現在有千佛出化于世今據賢劫且約四時	1514	X57n0972_p0474a18
謂成住壞空也然成劫已往壞空未至今在住劫而	1515	X57n0972_p0474a19
住劫之中有二十小劫此二十小劫中次第佛出。	1516	X57n0972_p0474a20
	1517	X57n0972_p0474a21
	1518	X57n0972_p0474a22
	1519	X57n0972_p0474a23
	1520	X57n0972_p0474a24
【圖】	1521	X57n0972_p0474b01
	1522	X57n0972_p0474b02
	1523	X57n0972_p0474b03
	1524	X57n0972_p0474b04
	1525	X57n0972_p0474b05
	1526	X57n0972_p0474b06
	1527	X57n0972_p0474b07
	1528	X57n0972_p0474b08
	1529	X57n0972_p0474b09
	1530	X57n0972_p0474b10
	1531	X57n0972_p0474b11
	1532	X57n0972_p0474b12
	1533	X57n0972_p0474b13
	1534	X57n0972_p0474b14
	1535	X57n0972_p0474b15
	1536	X57n0972_p0474b16
	1537	X57n0972_p0474b17
	1538	X57n0972_p0474b18
	1539	X57n0972_p0474b19
	1540	X57n0972_p0474b20
	1541	X57n0972_p0474b21
	1542	X57n0972_p0474b22
	1543	X57n0972_p0474b23
	1544	X57n0972_p0474b24
娑婆世界自入住劫已經八減八增(八小劫也)無佛出世	1545	X57n0972_p0475a01
今當第九減劫有四佛出世初減人壽至六萬歲時	1546	X57n0972_p0475a02
拘留孫佛出世次減人壽四萬歲時俱那含牟尼佛	1547	X57n0972_p0475a03
出世次減人壽二萬歲時迦葉波佛出世次減人壽	1548	X57n0972_p0475a04
至一百歲時釋迦牟尼佛出世從住劫初至釋迦世	1549	X57n0972_p0475a05
尊已得一萬四千二百七十九萬三千年故法數偈	1550	X57n0972_p0475a06
曰娑婆住劫歲流遷九減仍聞八度添一萬四千零	1551	X57n0972_p0475a07
二百七十九萬三千年又自釋迦世尊滅至宋紹興	1552	X57n0972_p0475a08
已二千一百年(新算自宋高宗紹興元年至我朝	1553	X57n0972_p0475a09
萬曆丙午又四百七十六年)人又	1554	X57n0972_p0475a09
減二十一年身減二尺一寸今人只可六尺壽八十	1555	X57n0972_p0475a10
歲(減至人壽八十身當八尺言只六尺未必然也	1556	X57n0972_p0475a11
蓋尺有古今長短不同宋尺比周尺長三寸四分當	1557	X57n0972_p0475a11
依周尺正合八尺為準耳)此去更過七千年人壽十歲身長一尺	1558	X57n0972_p0475a12
至此減劫之極也(遇小三災)過爾之後復入第九增劫從	1559	X57n0972_p0475a13
人壽十歲如前過百年命增一歲身增一寸如是漸	1560	X57n0972_p0475a14
增乃至壽八萬歲金輪王出至此增劫之極也(凡增劫中	1561	X57n0972_p0475a15
有四輪王出世)次後復入第十減劫減至八萬歲時彌勒佛	1562	X57n0972_p0475a16
下生從紹興去至彌勒更經八百八十萬七千年是	1563	X57n0972_p0475a17
時百億閻浮真金為地地平如掌粳稻自生思衣衣	1564	X57n0972_p0475a18
來想食食至無量快樂男女五百歲乃方婚嫁彌勒	1565	X57n0972_p0475a19
初會度人九十二億爾後度人無數佛身長三十二	1566	X57n0972_p0475a20
丈人民長十六丈彌勒住世六萬歲說法度生涅槃	1567	X57n0972_p0475a21
後正法像法亦如是賢愚經佛言彌勒三會度人悉	1568	X57n0972_p0475a22
我遺法種福眾生然後乃化同緣之徒彌勒滅後漸	1569	X57n0972_p0475a23
減至人壽十歲十減劫極復入第十增劫十一劫至	1570	X57n0972_p0475a24
十四劫無佛出世第十五劫中有九百九十四佛出	1571	X57n0972_p0475b01
興于世十六劫至十九劫亦無佛出至第二十劫最	1572	X57n0972_p0475b02
後樓至佛出化于世涅槃後千佛出盡二十轆轤劫	1573	X57n0972_p0475b03
滿已則壞劫時至(遇大三災)久久復成造未來星宿劫之	1574	X57n0972_p0475b04
天地也亦有千佛出世故三千佛總括偈云。	1575	X57n0972_p0475b05
莊嚴華光毗舍浮(過去千佛舉其初後)　賢	1576	X57n0972_p0475b06
劫俱留樓至佛(現在千佛	1577	X57n0972_p0475b06
舉其初後)　星宿日光須彌相(未來千佛舉其	1578	X57n0972_p0475b07
初後)　如是諸佛度眾生	1579	X57n0972_p0475b07
紀劫年數	1580	X57n0972_p0475b08
按莊椿集計劫經年之數。	1581	X57n0972_p0475b09
一小劫(亦名別劫亦名轆轤劫)謂一減一增也總此增減共計	1582	X57n0972_p0475b10
一千六百八十萬年(如前筭凡過百年減一歲從	1583	X57n0972_p0475b11
八萬四千減至十歲凡經八萬四	1584	X57n0972_p0475b11
千箇一百年是為八百四十萬年其增積年數同減	1585	X57n0972_p0475b12
增減合故得一千六百八十萬年也)名一轆	1586	X57n0972_p0475b12
轤劫二十增減數亦如之。	1587	X57n0972_p0475b13
二中劫(即住劫等四也)謂二十轆轤劫也總此二十增減共	1588	X57n0972_p0475b14
計三萬三千六百萬年(亦是二十箇一千六百八	1589	X57n0972_p0475b15
十萬年也)名為一住	1590	X57n0972_p0475b15
劫(一中劫也)壞空成三劫數亦如之。	1591	X57n0972_p0475b16
三大劫謂四中劫也總四中劫(亦是八十小劫)共計一十三	1592	X57n0972_p0475b17
萬四千四百萬年(亦是四箇三萬三千六百萬年	1593	X57n0972_p0475b18
)名為一大劫也是	1594	X57n0972_p0475b18
為天地成壞始終之極數周而復始運運無窮焉。	1595	X57n0972_p0475b19
觀夫虛空無量故世界無邊大化無窮故劫運無已	1596	X57n0972_p0475b20
其大劫者在大化之中其猶一年也成住壞空者四	1597	X57n0972_p0475b21
季也八十增減者二十四氣也四輪王者孟夏之麟	1598	X57n0972_p0475b22
鳳也三災人者嚴霜中秋蟲也矧茲瑣瑣含生營營	1599	X57n0972_p0475b23
來去者等彼器中蚊蚋紛紛狂鬧耳一化而生再化	1600	X57n0972_p0475b24
而死化海漂蕩竟何所之夢中復夢長夜冥冥執虛	1601	X57n0972_p0475c01
為實曾無覺日不有出世之大覺大聖其孰與而覺	1602	X57n0972_p0475c02
之歟○或問按邵子經世一元消長之數則一十二	1603	X57n0972_p0475c03
萬九千六百年是為天地始終之極數也較前大劫	1604	X57n0972_p0475c04
則為萬分之一何多少太不侔邪然世無二理何者	1605	X57n0972_p0475c05
為是答天地成壞之大數唯六通聖神者所能知見	1606	X57n0972_p0475c06
豈世俗小智之可測哉世人只可言世間事過之則	1607	X57n0972_p0475c07
出世法也曰一元之數豈非邪曰數易理也。	1608	X57n0972_p0475c08
邵子一元之數理則然矣言開物閉物者比擬也如	1609	X57n0972_p0475c09
今一歲之運有箇否泰逆推而上之則一元所統一	1610	X57n0972_p0475c10
十二萬九千六百年中亦有箇否泰而運氣與年相	1611	X57n0972_p0475c11
類故曰開物于寅閉物于戌猶驚蟄啟物霜降殺物	1612	X57n0972_p0475c12
理或然也以為一大運否泰之數則然若以天地成	1613	X57n0972_p0475c13
壞亦如其數未必然也果如彼數至寅會中方有人	1614	X57n0972_p0475c14
經八會人至戌會後則人俱無天地隨壞矣戌後天	1615	X57n0972_p0475c15
地果壞乎若壞則彌勒佛等當生何處(按前見在天地中有千佛	1616	X57n0972_p0475c16
出世天地既壞無地可生)寅前果無人乎無人則輪王是誰寅後	1617	X57n0972_p0475c17
生人則輪王應在(輪王壽八萬歲故今應在)是	1618	X57n0972_p0475c18
則數或有盛衰(如前	1619	X57n0972_p0475c18
增減劫)而天地豈依人筭數亦可壞邪。	1620	X57n0972_p0475c19
	1621	X57n0972_p0475c20
法界安立圖卷中之下	1622	X57n0972_p0475c21

　　　　　　　　　　網頁版大藏經之資料來源：中華電子佛典協會

　　　　　　　　　　　　　以下是資料來源的相關訊息：

【經文資訊】卍新纂續藏經第五十七冊 No. 972《法界安立圖》CBETA 電子佛典 V1.9 普及版

# 卍 Xuzangjing Vol. 57, No. 972 法界安立圖, CBETA Chinese Electronic Tripitaka V1.9, Normalized Version

=========================================================================

法界安立圖卷中

本經佛學辭彙一覽(共 582 條)

一大劫

一小劫

一中劫

一切有情

一化

一心

一地

一如

一念

一念不生

一智

七金山

七寶

九地

九品

了義

二十五有

二因

二行

二義

二道

二禪

二禪天

人見

人身

人道

八大

八天

八功德水

八梵

八會

八萬四千

十八天

十方

十因

十地

十住

十戒

十身

十惡

十善

三千大千世界

三大

三分

三世

三因

三有

三劫

三災

三車

三昧

三毒

三界

三界九地

三惡道

三塗

三摩

三禪

下方

下地

上界

凡夫

大三災

大千

大千世界

大自在天

大劫

大梵天

大梵天王

大眾部

大覺

小三災

小劫

尸羅

不可思議

不生

不退

不淨行

不與取

中千世界

中有

中劫

中陰

五味

五法

五法

五衰

五欲

五淨居天

五塵

五趣

五趣雜居地

六入

六天

六行

六度

六度萬行

六欲

六欲天

六通

六道

六塵

分別

化生

化身

化現

化樂天

天人

天竺

天道

天趣

少光天

心心

止觀

比丘

水災

水輪

火大

火宅

火災

世法

世界

世尊

世間

出世

出世法

出家

出離

功德

四大

四分

四天下

四天王

四天王天

四王

四王忉利

四位

四劫

四空

四空天

四空定

四空處

四洲

四食

四教

四眾

四無量心

四等

四種輪王

四諦

四禪

四禪天

外空

外道

布施

平等

弘誓

正法

正報

生因

生身

生相

生滅

由旬

目犍連

光音天

共相

共業

同居

名色

合掌

因果

因修

因緣

地大

地居天

地獄

地輪

多聞天

妄語

如來

如法

如是作

如是相

如意珠

如實

如實知

成住壞空

有色

有為

有情

有情世間

有無

有漏

有漏果

有漏禪

有輪

牟尼

百丈

百劫

自在

自在天

色心

色有

色法

色界

色相

色塵

色蘊

行者

行相

行樹

住劫

佛戒

佛身

佛法

佛陀

佛滅

佛滅度

佛說

別相

別報

劫水

劫火

劫初

劫濁

卵生

含生

妙色

妙樂

弟子

形色

戒善

我人

沙門

言教

身心

身光

身相

邪見

那含

依止

依正

依報

供養

兩舌

取著

受戒

受持

和眾

命者

夜叉

夜叉羅剎

夜摩

定水

定性

定性聲聞

定相

定慧

念念

念處

拘留孫佛

拘盧

放逸

果報

波旬

法服

法界

法堂

法喜

法華

法塵

法數

知見

空劫

空定

空居天

空處

空無

舍利

舍利弗

初果

初禪

金山

金剛

金剛山

金剛手

長者

阿含

阿僧祇

阿羅漢

非人

非非想天

非非想處

剎那

剎那無常

南山

南洲

南贍部洲

威儀

威德

帝釋

度生

律師

後有

思惟

持戒

星宿劫

染心

柔軟

段食

界外

界地

界如

相應

背捨

胎生

苦本

苦因

迦葉

迦葉佛

風災

風輪

首陀

首陀羅

香水海

俱生

俱舍

俱起

修行

修道

修羅

修證

娑婆

娑婆世界

差別

恩愛

桓因

涅槃

琉璃

病苦

真身

真理

神足

神通

般若

般涅槃

衰相

鬼神

鬼趣

兜率

兜率天

國土

婆羅門

梵天

梵天王

梵王

梵行

梵眾

梵眾天

梵語

梵輔天

欲天

欲有

欲色二界

欲染

欲界

欲塵

殺生

殺業

清淨

淨心

淨名

淨妙

淨居天

淨業

理論

現劫

現前

異熟

眾生

眾生相

第三禪

第六天

第四禪

細色

莊嚴

莊嚴劫

貪欲

貪著

通力

陰界

雪山

頂禮

傍生

勝處

喜受

喜樂

報生

報身

報恩

報得

尊者

尋伺

惡口

惡因

惡業

惡道

散地

智光

智者

智度

智慧

減劫

無生

無色界

無始

無所有

無表色

無畏

無常

無減

無量

無間

無想天

無想定

無煩天

無漏

無盡

無盡藏

無熱天

無礙

發心

結使

善心

善巧

善因

善見天

善見城

善來

善果

善法

善根

善神

善現

善現天

善惡

善業

菩薩

菩薩藏

華嚴

虛空

鈍根

開士

順化

須陀洹

須彌山

勤行

感應

業力

業因

業果

業報

業感

滅度

滅後

滅盡定

煩惱

瑜伽

當來

萬行

萬劫

萬法

經論

聖人

聖言

解脫

資糧

道力

道中

道果

道品

道場

道業

過去

遍行

遍淨天

僧伽

僧祇

像法

塵垢

壽命

對法

慚愧

睡眠

福業

福德

精進

綺語

說法

輕安

銀輪王

銅輪王

鼻根

增上

增上緣

增劫

增長

增長天

廣目天

廣果天

摩訶

樂果

樂神

熱惱

瞋恚

緣日

緣生

蓮華

諸天

諸有

諸佛

賢劫

賢劫千佛

質多

輪王

輪轉

輪寶

餓鬼

器世界

器界

懈怠

燈明

閻浮

靜慮

龍宮

彌勒

禪定

禪門

禪悅

禪觀

總別

聲聞

齋戒

叢林

離生

離生喜樂地

壞劫

羅剎

羅漢

藥叉

識食

願力

寶王

寶車

覺觀

觸食

釋迦

釋迦牟尼

釋提桓因

饒益

饑饉災

灌頂

鐵圍山

鐵輪王

魔王

魔梵

魔羅

歡喜

歡喜園

變化

顯宗

觀心

觀佛三昧

觀智

觀慧

忉利天

跏趺

憍慢

麤人

四輪

大藏經　冊別目錄