1 X44n0748_p0854c03 四分律拾毗尼義鈔輔要記卷第六 2 X44n0748_p0854c04 　 3 X44n0748_p0854c05 　　　　天台沙門釋　(允堪)　述 4 X44n0748_p0854c06 不見者即倒說四事法說非法犯言不犯等僧問何 5 X44n0748_p0854c07 不見犯答云不見僧即遮舉與作不見舉治之不懺 6 X44n0748_p0854c08 即不懺舉然罪無定性從緣而生理應悔除應本清 7 X44n0748_p0854c09 淨而今破戒見四法犯不肯懺妄陳濫說言不懺悔 8 X44n0748_p0854c10 故須舉棄言此二亦是邪見何不作擯名而此說欲 9 X44n0748_p0854c11 不障道獨名被擯沙彌耶況說欲不障在三舉數故。 10 X44n0748_p0854c12 與教不濫者以經中言婬欲即是道故今不思己身 11 X44n0748_p0854c13 地位妄生倚傍有斯之濫故須擯之使邪正分爾不 12 X44n0748_p0854c14 見不懺無此之濫又無僧作法諫違不諫惱僧之情 13 X44n0748_p0854c15 過又己之不見罪不懺罪無隨逐順情誘化他人之 14 X44n0748_p0854c16 義故但以法舉棄之反此者與教有濫復有諫法情 15 X44n0748_p0854c17 過是重又欲誘化於人說言無障具此三義故須擯 16 X44n0748_p0854c18 也律云佛令白四設諫不捨故滅擯。　伽下彼具云若 17 X44n0748_p0854c19 比丘安居中擯比丘得共住不答三月中得共住已 18 X44n0748_p0854c20 上出第三卷中。　又下引第二卷中文彼具云擯沙彌 19 X44n0748_p0854c21 應捨不應捨答應捨若沙彌向僧懺悔布薩懺悔應 20 X44n0748_p0854c22 攝取此律指本律緣起跋難陀二沙彌共行不淨也。 21 X44n0748_p0854c23 第二篇即作僧殘境界也非謂作婬事之重若已犯 22 X44n0748_p0854c24 婬事者即應滅擯不成後受以今未犯故後得受所 23 X44n0748_p0855a01 以戒疏云然此沙彌既未具戒說欲非障違僧三諫 24 X44n0748_p0855a02 邪見心成於後受戒事容難剋故加重法作被擯名 25 X44n0748_p0855a03 怖以入道若己犯者何須先諫後擯令怖入道以犯 26 X44n0748_p0855a04 竟即行滅故。　祇疏等皆言犯婬為不淨曰重義非。 27 X44n0748_p0855a05 若下正斥。　又下若云擯者多說是重何以七羯磨中 28 X44n0748_p0855a06 第二擯出法輕於後三舉耶以此例知不可偏重。 29 X44n0748_p0855a07 說下此約說戒將竟一席不攝耳聽者攬眾吉以成 30 X44n0748_p0855a08 一提也。　尼下例上以問當分言從四月十六至五月 31 X44n0748_p0855a09 半日日皆是當位結之。　限分非是前後共成一限答 32 X44n0748_p0855a10 下隨對婬盜等事不起對治或緣而不了無知之罪 33 X44n0748_p0855a11 通上四篇若望止心於進趣學邊但得不學止犯之 34 X44n0748_p0855a12 吉今不攝耳正是無知提故律本云不一心兩耳聽 35 X44n0748_p0855a13 法無知波逸提此一問合在攝耳戒前屬毀毗尼中 36 X44n0748_p0855a14 問恐失修。 37 X44n0748_p0855a15 若往下牒犯緣問戒疏列五緣一是先起四諍二他 38 X44n0748_p0855a16 人屏處評量三作鬥亂意四往聽五聞語便犯此則 39 X44n0748_p0855a17 何待說耶戒本云說此何相反兩舌以傳彼此言使 40 X44n0748_p0855a18 分離間隔故。　前戒即兩舌戒。 41 X44n0748_p0855a19 唯大白小者戒疏云十夏白九夏若小白大犯吉何 42 X44n0748_p0855a20 以立制之若是耶。　答下如三五同侶入村將入村際 43 X44n0748_p0855a21 當於村側復白故曰邊爾又大以白小者爾不自在 44 X44n0748_p0855a22 故大尚屬小豈小自在斯亦誡遊散之極爾。　本界即 45 X44n0748_p0855a23 本伽藍界此約初出本界時界內不論大小互白皆 46 X44n0748_p0855a24 得所以制界內須白者有二義故一為不障僧事恐 47 X44n0748_p0855b01 作羯磨餘緣須其共作不知所至則惱於僧二令不 48 X44n0748_p0855b02 自在入白衣家故了論疏云我為如是緣須至某處 49 X44n0748_p0855b03 白大德知答言聽者是名白法。 50 X44n0748_p0855b04 等取佛衣等量戒尼輕即吉僧重即提同犯俱提也。 51 X44n0748_p0855b05 醜相外彰戒疏作身染外露有本作障則與疏違。　餘 52 X44n0748_p0855b06 三即加後佛衣也。 53 X44n0748_p0855b07 量下謂人有長短衣亦大小即度身而衣是也以人 54 X44n0748_p0855b08 身八尺佛則倍之今輒擬佛之量其猶小兒披大人 55 X44n0748_p0855b09 之服威儀軌物生善何在。　若下躡上衣是法衣若不 56 X44n0748_p0855b10 定今缽亦法器何定量耶。　答下設人有大小食容少 57 X44n0748_p0855b11 多三品之量亦可收盡故限定之若下若云衣是法 58 X44n0748_p0855b12 衣不定者何以佛衣制定耶。　答下前言衣不定蓋對 59 X44n0748_p0855b13 弟子身無定限爾佛即是一故可說定望前一答故 60 X44n0748_p0855b14 言又也。　截用得截後用故容有喜數過作故。　制缽則 61 X44n0748_p0855b15 反上故不制。　若云衣可截喜過缽雖不可截亦喜過 62 X44n0748_p0855b16 與佛等量作今何全闕耶智論彼云諸佛法畜天缽 63 X44n0748_p0855b17 人衣為二道福田也以天石細堪受持比丘不得者 64 X44n0748_p0855b18 人中石麤不堪熏治福德淺薄不感天缽體重力劣 65 X44n0748_p0855b19 不可隨身必有勞苦悲愍比丘故不聽畜不同於佛 66 X44n0748_p0855b20 那羅延力阿難力大轉四十里石為佛持者不以為 67 X44n0748_p0855b21 重。 68 X44n0748_p0855b22 提舍尼此云向彼悔戒本云應向餘比丘悔過等是 69 X44n0748_p0855b23 也。 70 X44n0748_p0855b24 內眷即前二對尼犯。　外眷即後二對俗犯。　私屏即第 71 X44n0748_p0855c01 一戒村中取非親尼食及眾中即第二食尼指授食 72 X44n0748_p0855c02 起失失即過失。　黑服趣舉三如法色中之一色也所 73 X44n0748_p0855c03 謂黑者如諸果汁合一鐵器中作泥若池井泥亦可 74 X44n0748_p0855c04 染也非北方之正色私曲者私屬不公曲非正直聚 75 X44n0748_p0855c05 蘭即聚落蘭若。　竭盡招譏律中佛在羅閱城居士夫 76 X44n0748_p0855c06 婦具得見諦無所愛惜乃至身肉供養既多衣食之 77 X44n0748_p0855c07 盡居士譏嫌因制。　比丘下說第四戒。　而無別罪者下 78 X44n0748_p0855c08 釋不立罪名所以也。 79 X44n0748_p0855c09 違僧制者以律中佛令僧作白二羯磨制斷往故後 80 X44n0748_p0855c10 富更解方聽。　由下由僧有制不得受今違其制故犯。 81 X44n0748_p0855c11 隨下在僧作法施用故言僧制通而為言皆是佛制。 82 X44n0748_p0855c12 自下既無僧作法但從根本佛制受稱。 83 X44n0748_p0855c13 若尼下釋第二若見下敘第四名體別者止作不同 84 X44n0748_p0855c14 是名別又前就身業止不食為持體後約見過呵責 85 X44n0748_p0855c15 方食是身口作業邊為持體戒疏又一解云見尼指 86 X44n0748_p0855c16 授依法而呵不越教約語止持也呵而不止後食無 87 X44n0748_p0855c17 過身口作持也。　食食上屬食噉下屬食具罪體一者 88 X44n0748_p0855c18 攬身口以成一犯也不妨止作二名有異是則因業 89 X44n0748_p0855c19 名異果罪體一。 90 X44n0748_p0855c20 反前者食來咽之屬作犯反上號止持不語令知名 91 X44n0748_p0855c21 止犯反上曰作持餘下村中不從尼取食及學家取 92 X44n0748_p0855c22 食是止持反此成作反自分行者即中下根人自分 93 X44n0748_p0855c23 也。　勝進即止行人也以居蘭若德之勝也今若安坐 94 X44n0748_p0855c24 令彼不利豈進道之心乎。　見諦即見四諦理者證無 95 X44n0748_p0856a01 漏之分故是初果也。　乃至略二俱斯陀含既言學家 96 X44n0748_p0856a02 故除四果無學也。　家者僧祇云四姓家也。　答下如僧 97 X44n0748_p0856a03 祇用白四五分用白二十誦用白二結白四解四分 98 X44n0748_p0856a04 結解俱用白二彼章即諸律四提舍法中。 99 X44n0748_p0856a05 雜威儀中即諸篇之末法聚之中或通為因或自為 100 X44n0748_p0856a06 果如斯眾數其可舉乎故戒疏云威儀法聚四萬二 101 X44n0748_p0856a07 千或八萬種或周法界等縱指法門亦略收爾今撮 102 X44n0748_p0856a08 摘數十人之喜犯故復緝敘。　式叉下梵音有二初云 103 X44n0748_p0856a09 尸叉賴尼鼻奈耶亦同梵音訛濫也後云式叉迦 104 X44n0748_p0856a10 羅尼為正此云學應當迴文取就此土人意云應當 105 X44n0748_p0856a11 學此戒下謂此戒既曰難持易犯要須常時警慎內 106 X44n0748_p0856a12 心念學也所以不結吉羅罪名而但標應學爾。　突吉 107 X44n0748_p0856a13 羅者善見云突者惡也吉羅者作也聲論正音突膝 108 X44n0748_p0856a14 吉粟多既曰惡作則通收身口二業也望念學為能 109 X44n0748_p0856a15 治望惡業為所防故曰隱所就能也。　上四即夷殘提 110 X44n0748_p0856a16 提舍也既通為佛制俱須進學脫不就學無以知旨 111 X44n0748_p0856a17 何偏第五而得學名微細者大鈔引十誦證云天眼 112 X44n0748_p0856a18 見犯罪比丘如駃雨下豈非專翫在心是故胡僧目 113 X44n0748_p0856a19 為守戒也。　終下難持能持見學之功也又細尚無缺 114 X44n0748_p0856a20 麤豈容犯又麤為始細為終以終無失學行成就故 115 X44n0748_p0856a21 就持護最終極邊以彰學名矣非謂前篇全無學義 116 X44n0748_p0856a22 若下以心無壅隨念乃通但前後互生止作交起善 117 X44n0748_p0856a23 則二持惡則兩犯故約心用具雙持犯杖囊雜法中 118 X44n0748_p0856a24 云時有比丘羸老不能無絡囊盛缽無杖而行乃至 119 X44n0748_p0856b01 白佛佛言聽與彼老比丘杖絡囊白二羯磨今望順 120 X44n0748_p0856b02 教乞法名作持止非法邊名止持反則成二犯餘九 121 X44n0748_p0856b03 十九戒若約事用依教止非名止持違教逐過名作 122 X44n0748_p0856b04 犯此下豈有教人為我不齊整著衣等耶。　吉重則對 123 X44n0748_p0856b05 首悔吉輕則責心悔又重罪重責心輕罪輕責心任 124 X44n0748_p0856b06 時量審。 125 X44n0748_p0856b07 趨下即搖身行入白衣舍戒律云左右戾身趨行也 126 X44n0748_p0856b08 及生草上大小便戒尼俱結提。　無下既無教人為己 127 X44n0748_p0856b09 則三性中無任運成犯義將戒本歷對可曉。　一體者 128 X44n0748_p0856b10 戒疏云體是心體本來無染妄覆迷倒故興邪正今 129 X44n0748_p0856b11 了法本理實無三隨相用分一方行化故照理邊即 130 X44n0748_p0856b12 為覺義體離名言即是法義至理無滯和合僧義非 131 X44n0748_p0856b13 法不知故須在初非佛不曉故後說也又云諸佛所 132 X44n0748_p0856b14 師所謂法也故約一體法合在先別相亦名化相如 133 X44n0748_p0856b15 釋迦初證唯佛獨尊故為首也至於煩惑要假法除 134 X44n0748_p0856b16 故次演於聲教用滌心惱故法居次若但說無機則 135 X44n0748_p0856b17 無所利故拘鄰會聖則僧最後也。　今下應先難云若 136 X44n0748_p0856b18 依一體法合在先若依別相佛須居首何以眾學列 137 X44n0748_p0856b19 戒先明敬僧次法後佛耶將鈔今下釋也謂今約住 138 X44n0748_p0856b20 持三寶以分故先僧次法後佛也何則由道假人弘 139 X44n0748_p0856b21 世途法爾故迦竺初達現僧儀也述五乘為善因明 140 X44n0748_p0856b22 三途為惡果現法儀也期法遠大非凡小之所開故 141 X44n0748_p0856b23 表畫像於涼臺推其所說現佛儀也是故今戒所列 142 X44n0748_p0856b24 倣此儀矣。　初下若據著衣但有兩戒今須通收下反 143 X44n0748_p0856c01 抄衣說法下四十九戒方成五十一文中合於齊整 144 X44n0748_p0856c02 下加說法二字方足。 145 X44n0748_p0856c03 問下此中問辭亦出多論彼論申十誦義以彼律云 146 X44n0748_p0856c04 諸比丘極高極下參差著泥洹僧佛見已作是念我 147 X44n0748_p0856c05 當觀過去未來諸佛及淨居天云何著泥洹僧淨居 148 X44n0748_p0856c06 天言過去未來佛淨居天皆同齊著泥洹僧三衣亦 149 X44n0748_p0856c07 爾故申此問復引論答若本律著衣戒則無此緣答 150 X44n0748_p0856c08 中婆論有三解今但引前後二義今為引中一解以 151 X44n0748_p0856c09 助見聞彼云復次此戒於餘篇是輕者將來弟子不 152 X44n0748_p0856c10 生重心是故如來以佛眼觀去來諸佛及淨居天而 153 X44n0748_p0856c11 後結也使來世眾生不生慢罪方接。　又云下一解一 154 X44n0748_p0856c12 切盡同上準論有三世諸佛字大師筆略。　義云下凡 155 X44n0748_p0856c13 有三義以制此戒一過未諸佛皆齊著二十誦云佛 156 X44n0748_p0856c14 觀齊著即現在佛也通上成三世三淨居天於空中 157 X44n0748_p0856c15 告佛言齊著故下結示。　如下示不齊之人也以多壞 158 X44n0748_p0856c16 威儀故多云釋種比丘本出豪族以先習故下著泥 159 X44n0748_p0856c17 洹僧諸婆羅門外道在佛法中出家高著泥洹僧諸 160 X44n0748_p0856c18 六群比丘參差著泥洹僧今鈔略後二類此皆是白 161 X44n0748_p0856c19 四羯磨受者非是五比丘迦葉舍利弗目犍連等善 162 X44n0748_p0856c20 來度者以此人威儀無不齊故。　乃至下亦引多論後 163 X44n0748_p0856c21 文彼云高著內衣不過踝上四指極下不得過踝上 164 X44n0748_p0856c22 下過名高下論言四指約人則四寸佛則八寸鈔改 165 X44n0748_p0856c23 云一磔手約人則一尺佛則倍之良恐約人之一磔 166 X44n0748_p0856c24 會佛之四指可相近爾故鈔改言一磔抑又對下遠 167 X44n0748_p0857a01 行二磔故反證常時是一磔也故僧傳慧持納夜半 168 X44n0748_p0857a02 脛是也。　比丘尼下彼論云比丘尼式叉沙彌尼一切 169 X44n0748_p0857a03 時踝上二指正便行來不得高(此謂尼等容生。 170 X44n0748_p0857a04 彼染心故滅僧二指)今 171 X44n0748_p0857a04 鈔言踝上磔手依多論踝上合云二指準戒疏引云 172 X44n0748_p0857a05 尼三眾正使行者來在踝上一磔手今恐大師約常 173 X44n0748_p0857a06 時尼等應高二指或遠行時應取一磔論文不了齊 174 X44n0748_p0857a07 言二指故復改之。　長四下此說裙量五分從跟上一 175 X44n0748_p0857a08 磔手在掩其上兩邊兩葉當後兩葉不解不問而作 176 X44n0748_p0857a09 著者吉若解不依著者亦吉此謂著作之法也。 177 X44n0748_p0857a10 以無下若正滅時義屬於有滅竟之時體屬於無若 178 X44n0748_p0857a11 但言無無義體空如何得說七種異相今但就正滅 179 X44n0748_p0857a12 對病約緣以辨現前等義以立名爾初現前者佛在 180 X44n0748_p0857a13 舍衛六群與迦留陀夷在河池中浴迦留誤著彼衣 181 X44n0748_p0857a14 謂其犯盜乃不現前與作滅擯法白佛因制不應人 182 X44n0748_p0857a15 不現前也。　所以下似徵言所以得名現前毗尼者。　不 183 X44n0748_p0857a16 下似釋言義即如上體非過未等更無別理故曰義 184 X44n0748_p0857a17 無異故。　世受稱再示現前義若在下遮簡二世義 185 X44n0748_p0857a18 所以得名現前毗尼矣。　憶念佛在王舍城沓婆知事 186 X44n0748_p0857a19 六群得惡請乃以婬事誣謗佛問沓婆乃言我從生 187 X44n0748_p0857a20 來乃至夢中不婬況於覺悟佛言沓婆無著人不故 188 X44n0748_p0857a21 犯戒應白四羯磨與憶念法此之一法唯聖可行故 189 X44n0748_p0857a22 戒疏云無著羅漢方行此法自餘下凡不可依據情 190 X44n0748_p0857a23 息即加謗情息也。　能治即僧作法證彼也又犯者憶 191 X44n0748_p0857a24 念為能治謗者為所治。　不癡佛在王舍難提比丘得 192 X44n0748_p0857b01 顛狂病行來出入不順威儀多犯眾罪比丘詰問便 193 X44n0748_p0857b02 言癡時造罪病差不作以事白佛佛言三種狂癡一 194 X44n0748_p0857b03 者常憶常來二者不憶不來三者或憶或來此人應 195 X44n0748_p0857b04 白四與不癡羯磨證知病時造過差後不為以癡造 196 X44n0748_p0857b05 罪非心所憶於教不制癡解不作未可徵治不無前 197 X44n0748_p0857b06 犯故作白四證癡不犯與癡狂法則行白二由諍是 198 X44n0748_p0857b07 非稍難除殄故此狂法便作白四也。　從境即癡狂是 199 X44n0748_p0857b08 所對境由不癡是犯癡則開之。　自言佛在瞻波國白 200 X44n0748_p0857b09 月半佛在眾坐默不說戒初夜已過阿難請說佛言 201 X44n0748_p0857b10 欲令如來於不清淨眾中說者無此理也乃至目連 202 X44n0748_p0857b11 以天眼觀犯戒者去佛不遠內懷腐爛外現完淨即 203 X44n0748_p0857b12 手牽出來白佛言眾已清淨應得說戒佛言自今已 204 X44n0748_p0857b13 後取自言治戒疏云罪是自生還須目露對於人眾 205 X44n0748_p0857b14 面陳其失故曰自言因言其罪情無隱伏故從能悔 206 X44n0748_p0857b15 以立治名。　多人佛在舍衛國時諸比丘於十八事諍 207 X44n0748_p0857b16 不息僧斷不了以事白佛佛言應與多覓罪相謂兩 208 X44n0748_p0857b17 朋同處行籌面決取多人語以息其諍或非法者多 209 X44n0748_p0857b18 且令散去後當更斷此亦從能治人以立名。　罪處所 210 X44n0748_p0857b19 佛在釋翅瘦國象力釋子善能論義與外道不如人 211 X44n0748_p0857b20 問前後相違僧中亦爾以事白佛佛言僧應白四治 212 X44n0748_p0857b21 取本罪奪三十五事若首本罪白四為解亦名覓罪 213 X44n0748_p0857b22 相輕重亦爾者即前言重後言輕也約境望罪處為 214 X44n0748_p0857b23 境。　草覆佛在舍衛國比丘共諍經年難滅以事白佛 215 X44n0748_p0857b24 佛聽彼此二眾相對共滅應一眾中上座作白言我 216 X44n0748_p0857c01 等行來出入多犯諸罪除遮不至白衣家餘罪共長 217 X44n0748_p0857c02 老作草覆地滅彼一眾中上座亦爾彼此和合罪諍 218 X44n0748_p0857c03 俱滅更不相問如草覆地亦云如草掩泥其義一也 219 X44n0748_p0857c04 母論云如草敷泥上令人過不污共和合懺悔。　名種 220 X44n0748_p0857c05 即罪名種相也更互彰名即憶念與不癡不癡與憶 221 X44n0748_p0857c06 念為得不成。　增諍者若約俱淨故如互設其藥則反 222 X44n0748_p0857c07 增加於諍也。　然下釋所以。　所舉即被謗舉者如沓婆 223 X44n0748_p0857c08 夢中尚無犯豈以癡法而與之。　以他即傍人也以不 224 X44n0748_p0857c09 癡人癡時實犯今若如沓婆與憶念者則彼謂妄舉 225 X44n0748_p0857c10 清人也。　問下意謂律中憶念不癡二種設不舉及憶 226 X44n0748_p0857c11 念亦是如法罪處所中須舉憶念名如法不者名非 227 X44n0748_p0857c12 法何耶。　答下彼如沓婆從來不犯難提病差不為雖 228 X44n0748_p0857c13 能舉固執三根大眾觀情可了設不作舉憶念得名 229 X44n0748_p0857c14 如法。　此人即象力實犯而輕重互說邪正反談理須 230 X44n0748_p0857c15 作舉應念治取本罪不行乃成法非故不可同例也 231 X44n0748_p0857c16 五法者此約滅中品諍若下品諍但三法耳。　名人即 232 X44n0748_p0857c17 人現前謂各說諍意也。　僧者謂僧現前要須戒見利 233 X44n0748_p0857c18 及三業無乖也。　界者即界現前隨約限內有僧皆集 234 X44n0748_p0857c19 無得隱也。　法者法現前須僧作法詳評有軌儀也。　毗 235 X44n0748_p0857c20 尼即第五毗尼現前須用羯磨有德同評無德貶退 236 X44n0748_p0857c21 又望諍息處是毗尼功。　別下人非僧僧非界此三名 237 X44n0748_p0857c22 義體性顯然自別。　軌下法與毗尼雖分前後體仍是 238 X44n0748_p0857c23 同故此二種名異體一也。　少異者片有不同也由上 239 X44n0748_p0857c24 四為滅因下一是滅果因果少異而果無別體籍因 240 X44n0748_p0858a01 以成如攬指成拳拳無別體即指為體調下謂調理 241 X44n0748_p0858a02 僧以法殄其諍如法可行名進反此名不此則滅諍 242 X44n0748_p0858a03 之前軌也正下及正用法滅彼諍處是毗尼功望此 243 X44n0748_p0858a04 是毗尼現前也問下意云法軌起時是成就毗尼及 244 X44n0748_p0858a05 毗尼起時前法已息。　如何下言五法俱起同名現前 245 X44n0748_p0858a06 耶相續前法未謝毗尼早起非謂法軌落謝毗尼孤 246 X44n0748_p0858a07 起故約前後無間邊得名五現前也起諍者即人現 247 X44n0748_p0858a08 前并上四共成五法若無所現則能現不起故須相 248 X44n0748_p0858a09 對而起說名五法現也此約能所出體也。 249 X44n0748_p0858a10 伽論下彼云云何不現前羯磨十種不現前謂覆缽 250 X44n0748_p0858a11 及捨學家及捨成四五作房六擯沙彌七狂八尼僧 251 X44n0748_p0858a12 遙與比丘作三法所謂不禮拜不共語不供養并前 252 X44n0748_p0858a13 七法共成十種但遙作法被也若當律乞作房人須 253 X44n0748_p0858a14 現前唯下顯無人現前也但具此四問此既無諍可 254 X44n0748_p0858a15 滅何須毗尼現前耶毗尼者下一句是釋意云此十 255 X44n0748_p0858a16 法現彼雖無諍容後被竟諍起故須毗尼滅之則防 256 X44n0748_p0858a17 遠有諍起之義也如下以作法界未起故律云云何 257 X44n0748_p0858a18 界現前在內羯磨作制限者是今既未成是以但具 258 X44n0748_p0858a19 四僧并豎標唱相等法三種一人現前兩家同聚各 259 X44n0748_p0858a20 說教理也二法現前以三藏教判也三毗尼現前教 260 X44n0748_p0858a21 旨明白疑闇自遣也非假四人故除僧法自然兩界 261 X44n0748_p0858a22 通得不須盡集故除界也此亦約滅下品諍爾。 262 X44n0748_p0858a23 能斷即明觀正斷者通於僧人今不分僧人兩別通 263 X44n0748_p0858a24 名僧現前者又所為諍人亦通僧別何以獨名人現 264 X44n0748_p0858b01 前者其義何異耶答下五中僧現前者約能斷秉法 265 X44n0748_p0858b02 非別人成故就僧存號所下即所為人中雖有僧別 266 X44n0748_p0858b03 以此二位俱不秉法故局名人現前也三中即法現 267 X44n0748_p0858b04 前中亦有能斷所為兩別何以但立所為人名不說 268 X44n0748_p0858b05 能斷僧耶但下或三人或四人已上但使不秉羯磨 269 X44n0748_p0858b06 皆名人也若立僧名濫五中羯磨僧也是故不立若 270 X44n0748_p0858b07 爾何不更立能斷人現前成四法耶答三中人含攝 271 X44n0748_p0858b08 能斷所滅人故。 272 X44n0748_p0858b09 瞻波即第四十三後半瞻波犍度文也何故下指律 273 X44n0748_p0858b10 滅諍法中前段文故曰上二人也彼云二比丘為一 274 X44n0748_p0858b11 比丘為二比丘為三比丘為僧乃至僧為僧等是為 275 X44n0748_p0858b12 如法滅諍此用法滅中能所既通人僧用法舉中何 276 X44n0748_p0858b13 不通人舉人僧舉僧耶答下一人不可秉法能治人 277 X44n0748_p0858b14 非也四人不可輒治以彼成眾故若僧作舉法亦非 278 X44n0748_p0858b15 也此是滅諍故非擯治所以通得自言懺悔律云云 279 X44n0748_p0858b16 何自言說罪名罪種懺悔者是其下釋一同勿無也 280 X44n0748_p0858b17 故下謂五中毗尼與三中毗尼一同也為無者無即 281 X44n0748_p0858b18 滅義以毗尼名滅故獨能下謂言諍有三品五法能 282 X44n0748_p0858b19 滅中上二品故若下品言諍止用三法若下即配餘 283 X44n0748_p0858b20 憶念等六通滅言覓犯事四諍也如覓諍三品中以 284 X44n0748_p0858b21 五法現前并憶念藥滅下品又以五法現前及不癡 285 X44n0748_p0858b22 藥滅中品復用五法現前并罪處所藥滅上品(此覓諍中 286 X44n0748_p0858b23 共用四藥)又犯諍中以五法現前自言治滅中品以五法 287 X44n0748_p0858b24 現前草覆地滅上品又事諍通用七藥滅五法亦在 288 X44n0748_p0858c01 中并上言諍中上品用五法現前及多人語滅此則 289 X44n0748_p0858c02 五法寬矣又對六毗尼兼而有故三法不通者但通 290 X44n0748_p0858c03 言犯二諍中滅下品故望餘中上俱不通也別章即 291 X44n0748_p0858c04 律滅諍法及戒疏中。 292 X44n0748_p0858c05 明毗尼下以七皆名毗尼故非總不可以收上別名 293 X44n0748_p0858c06 也若論下如現前不可收憶念等則七種別名互不 294 X44n0748_p0858c07 相攝體通者不越三五法體也又言諍中五法與下 295 X44n0748_p0858c08 三諍能滅五法等體非別故用通者齊能滅四諍故 296 X44n0748_p0858c09 又通餘六毗尼故如似下引例釋通自下謂自言可 297 X44n0748_p0858c10 通餘六如憶念亦自言我夢中尚不作不癡言我病 298 X44n0748_p0858c11 差不違即各有言述應知自言可該餘六說名為通 299 X44n0748_p0858c12 今塞者何汎爾如餘六種自言是也攬短如云我實 300 X44n0748_p0858c13 犯某罪以自伏首故如憶下示無攬短歸己自言之 301 X44n0748_p0858c14 義後便解違者如前說重後使解違說言犯輕斯皆 302 X44n0748_p0858c15 非攬短歸己之理也是故下結別章即律滅諍中亦 303 X44n0748_p0858c16 廣其致後學可看皆有約義而論七藥皆合有現前 304 X44n0748_p0858c17 法以人等三不現前不成滅故。 305 X44n0748_p0858c18 如文即律文滅法中故戒疏亦於現前毗尼中具辨 306 X44n0748_p0858c19 三五法相至自言藥中指略云亦有三法自言五法 307 X44n0748_p0858c20 自言如上現前可以知也餘憶念等則無三法憶念 308 X44n0748_p0858c21 五法憶念如戒疏憶念不癡多人罪處草覆五科俱 309 X44n0748_p0858c22 無三五之名看彼可了皆同者同一羯磨界故法滅 310 X44n0748_p0858c23 滅即毗尼也各別者隨彼諍情合用何法何毗尼以 311 X44n0748_p0858c24 斷也雖爾不出法與毗尼二位是通人亦通五者皆 312 X44n0748_p0859a01 是起諍人也即五中人通也唯多人語一種通能斷 313 X44n0748_p0859a02 所斷人也餘皆屬所斷人十德者一持戒具足二多 314 X44n0748_p0859a03 聞三誦二部毗尼極利四若廣解其義五若善巧言 315 X44n0748_p0859a04 語辭辨了了堪任問答令彼歡喜六若諍事起能滅 316 X44n0748_p0859a05 七不愛八不恚九不怖十不癡有此十德者應差共 317 X44n0748_p0859a06 斷餘人不具不在此例互作僧人者此述懺時屬人 318 X44n0748_p0859a07 彼屬僧彼人此僧亦爾等四等取恚怖癡三共成四 319 X44n0748_p0859a08 也律云不愛恚怖癡此人於彼人中最為尊貴殊勝 320 X44n0748_p0859a09 第一猶若乳出酪酪出蘇蘇出醍醐最勝無比是為 321 X44n0748_p0859a10 平當人既具此德必不妄治舉人也。 322 X44n0748_p0859a11 自言約下二種中可悔者說以自言既實即可懺故 323 X44n0748_p0859a12 俱滅者如兩朋各陳罪之名種求悔是罪滅作已和 324 X44n0748_p0859a13 合是諍滅不滅罪者要治取本罪已後隨篇懺諍雖 325 X44n0748_p0859a14 先滅而罪未滅餘四即現前憶念不癡多人語也六 326 X44n0748_p0859a15 種除罪處所與處所竟即與罪處所白四羯磨竟已 327 X44n0748_p0859a16 然後奪三十五事若伏首本罪者應白四羯磨如法 328 X44n0748_p0859a17 為解可悔伏首後更不諱罪依篇與懺不可悔者謂 329 X44n0748_p0859a18 己答言我犯某罪尋復言不悔犯重向戲言耳僧應 330 X44n0748_p0859a19 與彼盡壽不可悔白四羯磨餘無指上六種不論解 331 X44n0748_p0859a20 者彼律但加不悔羯磨無解羯磨也此中故不論解 332 X44n0748_p0859a21 一句合在餘無句上義方連貫答下望揀集智慧人 333 X44n0748_p0859a22 作羯磨屬法戒疏云前用羯磨有德同評無德貶退 334 X44n0748_p0859a23 也又合施何教可殄是藥其猶對病先選良醫次投 335 X44n0748_p0859a24 藥石苟有醫而無藥厥疾弗瘳設有智而闕教其諍 336 X44n0748_p0859b01 難殄是以攬之共成一治不妨法藥體元是異不下 337 X44n0748_p0859b02 如憶念一種與法證明憶記無犯止此一法更無別 338 X44n0748_p0859b03 藥望用處是法望諍息名藥體實非二等取不癡罪 339 X44n0748_p0859b04 處所共成三也疏家順題應言鈔家或可本首疏中 340 X44n0748_p0859b05 義乃言疏家如戒疏引首疏義云疏家是也既說法 341 X44n0748_p0859b06 藥體異何以通途解釋而不定法藥二種實體者。 342 X44n0748_p0859b07 一下是立若下伸難此下釋難且如難意云若約不 343 X44n0748_p0859b08 究竟故不出者於法可爾藥是在後正殄應屬究竟 344 X44n0748_p0859b09 何不出體此下釋云若如上難自言毗尼可說諍滅 345 X44n0748_p0859b10 以言竟滅故可說藥體有究竟義若從多論自言門 346 X44n0748_p0859b11 中言竟未滅彼云有比丘犯波羅夷先言不犯後言 347 X44n0748_p0859b12 犯若僧與是人實覓毗尼是名非法何以故是人應 348 X44n0748_p0859b13 與滅擯故以此文證雖自言竟用法既非諍寧是滅 349 X44n0748_p0859b14 是亦未究竟也故不可定出其體覓即覓諍謂比丘 350 X44n0748_p0859b15 犯過三根五德舉來詣僧伺覓前罪因舉評犯遂生 351 X44n0748_p0859b16 其諍諍有大小故分三品用藥亦有不定以五法現 352 X44n0748_p0859b17 前憶念藥滅下品五法現前不癡藥滅中品五法現 353 X44n0748_p0859b18 前罪處所藥滅上品言下如言諍者謂評法相是非 354 X44n0748_p0859b19 須知邪正各執己見而生其諍亦有三品下品言諍 355 X44n0748_p0859b20 以三法現前滅中品用五法現前滅上品用五法現 356 X44n0748_p0859b21 前及多人語滅犯諍者有過在懷罪相難識各議紛 357 X44n0748_p0859b22 紜遂生其諍亦有三品用藥不定如下品用三法現 358 X44n0748_p0859b23 前自言治滅中品以五法現前自言治滅上品用五 359 X44n0748_p0859b24 法現前草覆地滅既評量議論執計轉變故又用藥 360 X44n0748_p0859c01 無准也以此推之不可定出其體也。 361 X44n0748_p0859c02 餘四離前憶念不癡罪處三種法藥同體外曰餘以 362 X44n0748_p0859c03 上三律實出羯磨法藥故若現前等不出實體如律 363 X44n0748_p0859c04 云云何法現前所持法滅諍者是云何毗尼現前所 364 X44n0748_p0859c05 持毗尼滅諍者是故知但通舉法與毗尼及正用時 365 X44n0748_p0859c06 當須善解者擇法而用故不可定出也人有增減者 366 X44n0748_p0859c07 五法中能斷是僧故增三法中能斷通別是減如自 367 X44n0748_p0859c08 下一二三是對別人前自言露罪四是對眾故戒疏 368 X44n0748_p0859c09 云自言治者罪是自生還須自露對於人眾面陳其 369 X44n0748_p0859c10 失和白者律中對僧自言悔受懺者應作和白望和 370 X44n0748_p0859c11 白時罪諍未滅以僧若未和諍容起故三種者一顯 371 X44n0748_p0859c12 露二覆藏三耳語如眾中和上闍梨上座智人持法 372 X44n0748_p0859c13 毗尼持摩夷者皆如法語應顯露行反此作下二種 373 X44n0748_p0859c14 行五四不同者初顯露行有五餘二各四且初五者 374 X44n0748_p0859c15 一非法人多和尚闍梨如法應顯露行二非法人多 375 X44n0748_p0859c16 而上座智人持法持毗尼等應顯行三不知此如法 376 X44n0748_p0859c17 多非法多然和上等如法應顯行四不知法語多非 377 X44n0748_p0859c18 法語多然彼上座等持法持律者應顯行五此諍事 378 X44n0748_p0859c19 法語人多即應顯行二覆藏行有四一如法人多和 379 X44n0748_p0859c20 上等不如法應覆藏行二如法人多上座等不如法 380 X44n0748_p0859c21 應覆行三四不知句如上例作三耳語行亦四可如 381 X44n0748_p0859c22 上作但改覆藏為耳語字讀之可見差白羯磨者律 382 X44n0748_p0859c23 中差行舍羅人用白二法要具不愛恚怖癡知己行 383 X44n0748_p0859c24 不行五法也又作二種舍羅一破二完作已應作白 384 X44n0748_p0860a01 法云如是語者捉不破如是語者捉破舍羅行已應 385 X44n0748_p0860a02 別處數若如法者多又應作白如是語者多諍事可 386 X44n0748_p0860a03 滅若如法者少應作亂已起去其諍未滅故知雖作 387 X44n0748_p0860a04 上多法亦未究竟是以不可定出藥體草覆下若望 388 X44n0748_p0860a05 二朋各陳悔法是法定容後再起是不究竟故律云 389 X44n0748_p0860a06 云何草覆地不稱說罪名罪種悔懺者是若諍事滅 390 X44n0748_p0860a07 已後更發起是不究竟是下一句通結。 391 X44n0748_p0860a08 如律即七毗尼中現前自言通於僧別邊滅憶念等 392 X44n0748_p0860a09 五唯局於僧不通於別何者如憶念不癡罪處所用 393 X44n0748_p0860a10 白四羯磨多人語差行籌用白二草覆兩朋作單白 394 X44n0748_p0860a11 懺故知局僧羅漢如沓婆是也以證無學必無故犯 395 X44n0748_p0860a12 業疏云四果位人但有誤犯三果之人亦有故犯阿 396 X44n0748_p0860a13 那含以此人斷欲界見修惑盡故俱舍云斷九不還 397 X44n0748_p0860a14 果然雖有犯終不犯性初果尚非犯性況三果乎業 398 X44n0748_p0860a15 疏云善來機勝以無四重過不無遮犯是也雖然初 399 X44n0748_p0860a16 果但斷八十八迷理惑全未斷修二果方斷欲修六 400 X44n0748_p0860a17 品是故論取那含以九品修惑俱斷故三眾以不合 401 X44n0748_p0860a18 聞羯磨但得遙作故曰不現內爛謂戒體內毀如物 402 X44n0748_p0860a19 之腐爛也僧犯吉不應之罪也不作憶念即不作憶 403 X44n0748_p0860a20 念法證明彼所犯僧亦犯吉不作白羯磨者即不作 404 X44n0748_p0860a21 法直爾擯也雖成治擯望僧不能加法故犯違教不 405 X44n0748_p0860a22 應之吉其猶對病有藥不能用也現前謂人不現前 406 X44n0748_p0860a23 或須用羯磨有德同評而輒不行是也八中前四奪 407 X44n0748_p0860a24 眷屬後四奪智能作使要具辨才復多智慧受命不 408 X44n0748_p0860b01 受辭方堪使乎差會既言次第即僧次之義也若為 409 X44n0748_p0860b02 解脫者方可預之今既有過理宜奪也都盡或眾盡 410 X44n0748_p0860b03 少得滿數往或一眾盡去亦容赴之。 411 X44n0748_p0860b04 凡下以諍事從微至著是故排列七藥亦從小至大 412 X44n0748_p0860b05 也以現前憶念不癡自言若殄諍者但是中下二品 413 X44n0748_p0860b06 藥若諍之大者用多人草覆滅又違語說罪惱僧復 414 X44n0748_p0860b07 重諍事難息故與罪處白四治取本罪仍奪三十五 415 X44n0748_p0860b08 事後又加白四解是則後三為上品藥爾答下現前 416 X44n0748_p0860b09 通滅下中上三品唯多人語獨滅上品言諍故但用 417 X44n0748_p0860b10 二藥刊削定除也若以下意云若用憶念等三定覓 418 X44n0748_p0860b11 諍清濁可爾若定言諍邪正如何可了反生其諍清 419 X44n0748_p0860b12 濁宜作邪正字應顯不諍下謂言諍本不諍罪事不 420 X44n0748_p0860b13 同又不諍犯有輕重何須自言草覆二種毗尼是知 421 X44n0748_p0860b14 但用上二不用餘五明矣。 422 X44n0748_p0860b15 答下一比丘及僧是能斷人為比丘是所斷人俱屬 423 X44n0748_p0860b16 人現前好下是法毗尼現前律文無好言教語一句 424 X44n0748_p0860b17 但云如法等大師足之作通標句又示能斷離非滅 425 X44n0748_p0860b18 法麤獷相故曰也如佛所說教總收法與毗尼言是 426 X44n0748_p0860b19 佛所說教也律云非佛所教諍事不得滅十法即十 427 X44n0748_p0860b20 德謂持戒多聞乃至不癡是也如上所引餘有下謂 428 X44n0748_p0860b21 斷事中有不誦戒不知毗尼不取正義反作非法語 429 X44n0748_p0860b22 者僧當作單白遣出單白云大德僧聽彼某甲比丘 430 X44n0748_p0860b23 不誦戒不知戒毗尼便捨正義作非法語若僧時到 431 X44n0748_p0860b24 僧忍聽僧今遣此比丘出白如是等者等取恚怖癡 432 X44n0748_p0860c01 知可行不可行舍羅即籌也若念即行舍羅者作念 433 X44n0748_p0860c02 謂眾中有如是人等應遣下謂非法者多當密遣使 434 X44n0748_p0860c03 往僧中召令如法人來捉籌共滅此事功德多等。 435 X44n0748_p0860c04 答下此中現前一種通滅三品要須五法也憶念滅 436 X44n0748_p0860c05 下品不癡滅中品罪處滅上品故須四藥何故是徵。 437 X44n0748_p0860c06 覓下是釋。　由人而起者一是犯人二是舉人因舉評 438 X44n0748_p0860c07 犯遂生其諍由覓而起也不諍下辨不用之藥。 439 X44n0748_p0860c08 答下謂比丘實不犯四重僧殘及偷蘭遮而諸比丘 440 X44n0748_p0860c09 謂言犯也既是清人但與現前憶念如沓婆非犯佛 441 X44n0748_p0860c10 令與憶念是也然下即律五不如法雖與憶念白四 442 X44n0748_p0860c11 而法不成反此名五如法二滅即現前不癡得心即 443 X44n0748_p0860c12 狂病差後復得元心也五事即上五如法也一切難 444 X44n0748_p0860c13 律文作切難切音竊猶言得親切逼切之難含注戒 445 X44n0748_p0860c14 亦云得外道切問是也此問不出律文大師意問頗 446 X44n0748_p0860c15 有合行草覆滅今但用現前一種得滅於諍不答下 447 X44n0748_p0860c16 如覓諍三品中或一二三人及眾僧一往易和滅者 448 X44n0748_p0860c17 故不須草覆也故下犯諍說草覆後復指此云亦有 449 X44n0748_p0860c18 犯諍唯現前滅義同覓諍是也問此覓諍中既非草 450 X44n0748_p0860c19 覆滅何以曲引問之答誠如來難但以大師約理有 451 X44n0748_p0860c20 而問如覓諍或用四藥可滅應如上也或容滋蔓勘 452 X44n0748_p0860c21 檢不了者應可加至草覆矣故下云流至上品作草 453 X44n0748_p0860c22 覆滅可以例諸現下以三法及自言滅下品五法及 454 X44n0748_p0860c23 自言滅中品五法并草覆滅上品故至三爾若不下 455 X44n0748_p0860c24 即以三五現前自言殄不止息者方流至上品作五 456 X44n0748_p0861a01 法現前及草覆滅既下辨不用所以等者等取即非 457 X44n0748_p0861a02 狂心犯何用不癡又言無違返何須罪處此二俱是 458 X44n0748_p0861a03 定已犯收上濁字憶念定不犯收上清字然下結上 459 X44n0748_p0861a04 用三藥也文略現前摩夷此云本母即母論也。 460 X44n0748_p0861a05 二三四皆指所對懺者等取五人已上懺主須作白 461 X44n0748_p0861a06 和故律云欲在僧中懺者應具儀合掌白言大德僧 462 X44n0748_p0861a07 聽我某甲犯某罪今從僧懺悔(三說)受懺者應作白白 463 X44n0748_p0861a08 文如律若二三人受懺須問邊人智慧下即彼一眾 464 X44n0748_p0861a09 中有智慧者作白云大德僧聽若僧時到僧忍聽僧 465 X44n0748_p0861a10 今此諍事作草覆地懺悔白如是作白已復白言諸 466 X44n0748_p0861a11 長老我今此諸諍事己所犯罪除重罪遮不至白衣 467 X44n0748_p0861a12 家羯磨若諸長老聽者作草覆地悔第二眾亦作是 468 X44n0748_p0861a13 說亦有下大師義準也同前覓諍中一往和皆得滅 469 X44n0748_p0861a14 者是也。 470 X44n0748_p0861a15 首下謂律四諍離為十八言覓犯各三成九事諍一 471 X44n0748_p0861a16 種歷上三諍隨分九品共成十八諍謂前三諍各生 472 X44n0748_p0861a17 事諍也何者如言諍中若評教理是非犯相輕重是 473 X44n0748_p0861a18 名言諍若評羯磨是非迷悟不決此名言諍中事諍 474 X44n0748_p0861a19 若評三根清濁五德通塞是名覓諍若評用法治舉 475 X44n0748_p0861a20 徵覈虛實則名覓諍中事諍於五犯聚懺評有濫名 476 X44n0748_p0861a21 犯諍非法羯磨定罪重輕是名犯諍中事諍既隨前 477 X44n0748_p0861a22 三分三品異故得通該七種藥滅乃名一切滅滅也 478 X44n0748_p0861a23 恐下以律云事諍以一切滅滅隨所犯爾故此解之 479 X44n0748_p0861a24 云恐濫等如云言諍中事諍乃至犯諍中事諍則無 480 X44n0748_p0861b01 濫也。 481 X44n0748_p0861b02 問下已前四諍下總別設問除大師一問外皆是阿 482 X44n0748_p0861b03 難所詢如來隨答今大師躡以問云何故前三諍下。 483 X44n0748_p0861b04 阿難初總問用藥後別問所減今事諍一種但有總 484 X44n0748_p0861b05 問闕別問者何耶即盡言更不假餘藥也以一二能 485 X44n0748_p0861b06 盡滅故所以別問推究令解也此事諍既通一切滅 486 X44n0748_p0861b07 復隨前諍而分故無遮簡盡不盡義是以阿難杜而 487 X44n0748_p0861b08 不問如來亦不垂答故曰闕而不解事作依律文爾 488 X44n0748_p0861b09 彼云言諍中事作乃至犯諍中事作是為事諍現前 489 X44n0748_p0861b10 下即以三法現前滅言諍中下品事諍五法滅中品 490 X44n0748_p0861b11 五法及多人滅上品憶念下即以五法現前憶念滅 491 X44n0748_p0861b12 覓諍中下品事諍五法不癡藥滅中品五法罪處藥 492 X44n0748_p0861b13 滅上品自言下即以三法現前并自言治滅犯諍中 493 X44n0748_p0861b14 下品事諍以五法現前自言治滅中品以五法現前 494 X44n0748_p0861b15 草覆滅上品事諍是知事諍更無別藥即依三品如 495 X44n0748_p0861b16 上用藥各隨同滅故言一切滅滅也十下言常所行 496 X44n0748_p0861b17 事或起諍者但用現前一藥滅不須兼帶別藥也。 497 X44n0748_p0861b18 將下前明七滅是能殄之藥藥不空施須有所應之 498 X44n0748_p0861b19 病故四諍以而明之若據戒疏先明四諍則是病起 499 X44n0748_p0861b20 之源後列七藥是除殄之法亦隨述作之意今既言 500 X44n0748_p0861b21 七滅諍故以藥居初病居後理亦無損。 501 X44n0748_p0861b22 理下由理既沖寂故不能自班列彰示要假詮言以 502 X44n0748_p0861b23 照顯也詳下因評其理為起諍之由也諍下結束三 503 X44n0748_p0861b24 根能舉見聞疑中隨以何根舉也前罪通收所舉五 504 X44n0748_p0861c01 七犯位及破戒見威儀也具緣通別二緣非闕也造 505 X44n0748_p0861c02 境四重遮性等境也違教不順制聽二教也作事即 506 X44n0748_p0861c03 淫盜等事百一大鈔云此乃總據非定如數亦可引 507 X44n0748_p0861c04 用十誦彼則定有百一有作一白一羯磨則汎舉白 508 X44n0748_p0861c05 羯為所評事也約類以分則一百三十四法矣如下 509 X44n0748_p0861c06 此母論是引第八卷文也彼標云滅鬥諍言訟毗尼 510 X44n0748_p0861c07 者二下是釋然論文不巧鈔有改作也如彼云相打 511 X44n0748_p0861c08 惡罵是名鬥今但云二人同競名鬥轍斷改轍評斷 512 X44n0748_p0861c09 也訟易云天與水違行訟孔穎達云天道西轉水注 513 X44n0748_p0861c10 東流即訟之象今曰各說理即相違義也彼曰各說 514 X44n0748_p0861c11 事助理是非名為訟今但云各說其理名訟約因者 515 X44n0748_p0861c12 如言諍定理邪正未有果決覓諍方伺覓前罪未知 516 X44n0748_p0861c13 有犯皆從因受稱從境者犯則對境已犯但未分輕 517 X44n0748_p0861c14 重爾事則白羯磨被境事而起故犯與事諍約境立 518 X44n0748_p0861c15 號若爾何不云境諍因諍而卻云言覓犯事者何故 519 X44n0748_p0861c16 總徵云何者境下是釋若云境諍境別塵沙知是何 520 X44n0748_p0861c17 境故不從境但立犯事二名也言下釋不云因諍所 521 X44n0748_p0861c18 以也以言則通攝邪正二計覓則通含清濁犯不犯 522 X44n0748_p0861c19 皆是得要而省約也若云因者知是何因故知言覓 523 X44n0748_p0861c20 二諍義推是因不可名因故曰不就因名。 524 X44n0748_p0861c21 問下向云言即通含而名言諍者且如所詮之理理 525 X44n0748_p0861c22 亦通含何不就理名為理諍耶答下以四諍各有理 526 X44n0748_p0861c23 故若但立一則餘無取別執情上應以無字貫之以 527 X44n0748_p0861c24 對下有執情故三品即上中下也謂理體均融隨成 528 X44n0748_p0862a01 一揆本無過患及以執計分為三品此為一義兼復 529 X44n0748_p0862a02 理通於四是二義二義既明是以不彰理諍之名也 530 X44n0748_p0862a03 言下雖具通四之一義然闕無過執之義既有過執 531 X44n0748_p0862a04 可說為諍故得從言以受稱餘下應先難云言既通 532 X44n0748_p0862a05 四下三何不名言諍將文答之蓋各隨前事而名若 533 X44n0748_p0862a06 更立言者復無區別。 534 X44n0748_p0862a07 論下應先難云若據覓諍覓亦從境何獨隱境從因 535 X44n0748_p0862a08 立名耶將論下釋意云若從境立境別清濁應開二 536 X44n0748_p0862a09 文開則煩碎是故但立覓名通含清之順濁之違也 537 X44n0748_p0862a10 若爾犯事二諍亦可名因以因收濁犯是濁故又事 538 X44n0748_p0862a11 通於言覓言覓既名因事亦可名因何偏在境耶將 539 X44n0748_p0862a12 犯下釋謂若以犯事從因受名則不異言覓二諍又 540 X44n0748_p0862a13 成淆混也。 541 X44n0748_p0862a14 疏下又應問云覓諍不可從境謂別清濁者言諍應 542 X44n0748_p0862a15 可從境即將疏下釋意云雖無清濁之別然有塵沙 543 X44n0748_p0862a16 之別言諍既無塵沙無量之別是亦不可從境彰目 544 X44n0748_p0862a17 若下是縱攝下是奪二諦即真俗也謂設從境立攝 545 X44n0748_p0862a18 此言諍不盡何也以言或諍俗諦理可得云境或諍 546 X44n0748_p0862a19 真諦理真豈境耶是故攝之不盡抑又真俗不必相 547 X44n0748_p0862a20 假故如諍俗諦境未必須假真既非相假是以約境 548 X44n0748_p0862a21 但可收俗不可收真明矣論下對上不相假不從境 549 X44n0748_p0862a22 名顯此相假故從境名此亦相翻以釋成也。 550 X44n0748_p0862a23 是非是二清濁是二覓諍既含清濁之別故不從境 551 X44n0748_p0862a24 受名事諍亦含是非之別何得從境得名。　已作下謂 552 X44n0748_p0862b01 已作者方名羯磨事既不通餘事則義唯是局以局 553 X44n0748_p0862b02 故境則局一其未作雖通是羯磨非羯磨然皆名事 554 X44n0748_p0862b03 故既皆名事亦是一也故犯與事皆從境得名不類 555 X44n0748_p0862b04 清濁始終分異故覓不得從境也。 556 X44n0748_p0862b05 問舉罪下如文就業即羯磨是僧之業務也就業言 557 X44n0748_p0862b06 諍就教行覓就治行犯就罪行也理下示廣今下結 558 X44n0748_p0862b07 略。 559 X44n0748_p0862b08 論義屬言情竟名諍雖有此諍然不假毗尼以滅故 560 X44n0748_p0862b09 不名言諍何故者徵所以也一下是釋謂僧尼二眾 561 X44n0748_p0862b10 位別又以尼從僧求解敵論頗希二下以尼是下眾 562 X44n0748_p0862b11 不得上僭大僧之法又非別眾之限設諍何須速殄 563 X44n0748_p0862b12 義無妨礙故三下除二受懺同法外餘無同者言下 564 X44n0748_p0862b13 若各就本眾說言諍反上三義即成餘三亦爾文略 565 X44n0748_p0862b14 覓犯故曰乃至有異下律中有四句比丘共比丘諍 566 X44n0748_p0862b15 比丘共比丘尼諍比丘尼共比丘諍比丘尼共比丘 567 X44n0748_p0862b16 尼諍因此故今約犯事二諍各有三異且初犯有三 568 X44n0748_p0862b17 異者比丘下是一二比丘下是二或下是三上言二 569 X44n0748_p0862b18 眾即比丘及尼也皆不在犯諍者以非諍本眾之犯 570 X44n0748_p0862b19 故不名犯諍不妨容在言諍中收或比丘下是覆釋 571 X44n0748_p0862b20 第二句在言諍所以也在言諍者雖犯起自尼眾而 572 X44n0748_p0862b21 諍在比丘見既不同發言成諍故曰言諍或比丘下 573 X44n0748_p0862b22 分事諍中三異比上可曉以得下恐此眾因諍彼事 574 X44n0748_p0862b23 而破即成破僧理須用上現前多人語滅得通多少 575 X44n0748_p0862b24 四人已上名多三人已下為少覓諍下反顯三人若 576 X44n0748_p0862c01 四人成眾不得舉故即成僧舉僧也。　三判即隨言覓 577 X44n0748_p0862c02 犯三判也。 578 X44n0748_p0862c03 根者取生發義也一下律云以何為根貪恚癡為根 579 X44n0748_p0862c04 無貪恚癡為根此約眾生根本煩惱體性中說根二 580 X44n0748_p0862c05 下律云僧為根界為根人為根若汎下釋上僧根四 581 X44n0748_p0862c06 種約數則四人五人十人二十人僧若涅槃中佛為 582 X44n0748_p0862c07 純陀說有四種一畢竟到(謂無學斷煩惱盡故) 583 X44n0748_p0862c08 二示道(三果人能以正 584 X44n0748_p0862c08 法示人令學故)三受道(初果向已下欲受聖道 585 X44n0748_p0862c09 在身故)四污道(犯戒人也)界人准 586 X44n0748_p0862c09 此者如評作法自然等界或評一二三人而起諍故 587 X44n0748_p0862c10 就非情情事說根又下引論釋六諍也約為即所為 588 X44n0748_p0862c11 不情而起見取下於非真勝法中生心而取名見 589 X44n0748_p0862c12 取執邊之心名曰邊見邪心取理名為邪見此則就 590 X44n0748_p0862c13 業惑而起以說根廣下釋十八法所謂法非法律非 591 X44n0748_p0862c14 律犯非犯若輕若重有殘無殘麤惡非麤惡常所行 592 X44n0748_p0862c15 非常所行制非制說非說如是法上因評起諍也此 593 X44n0748_p0862c16 則就九正九邪法而說根也初二同前即一貪無貪 594 X44n0748_p0862c17 二僧界也同上言根中三舉律云覓罪以三舉事破 595 X44n0748_p0862c18 戒見威儀也故不同者不同上三舉為所犯事也貪 596 X44n0748_p0862c19 下釋初根也。　準此即三善心舉而生諍。 597 X44n0748_p0862c20 又下前約所評事此復通所犯事以僧不舉僧今反 598 X44n0748_p0862c21 輒舉因生諍也遠緣以覓諍正從罪起旁因界起罪 599 X44n0748_p0862c22 猶屬於遠緣餘者指人也即因人犯而覓以人為根 600 X44n0748_p0862c23 六犯所起者增六文云或有犯由身起非心口或有 601 X44n0748_p0862c24 犯起於口不以身心或有犯從身口起不以心或有 602 X44n0748_p0863a01 犯從身心起非口或有犯起口心非身或有犯從身 603 X44n0748_p0863a02 口心起是為六也既言下以律中犯根內但說貪等 604 X44n0748_p0863a03 三為根不說無貪等三故此解之起諍即評前犯而 605 X44n0748_p0863a04 起諍人不妨有無貪等三為諍根初二即一貪無貪 606 X44n0748_p0863a05 等二僧界人也此約單事諍明若兼前三下事諍則 607 X44n0748_p0863a06 隨有不同。 608 X44n0748_p0863a07 餘三即下三諍義既不同故無十八事三舉在覓中 609 X44n0748_p0863a08 六犯在犯中下事諍中既無三舉六犯又不說也。　準 610 X44n0748_p0863a09 通者言諍中亦可有三舉六犯以言通故覓犯中亦 611 X44n0748_p0863a10 可有十八事以十八事中有犯不犯若輕若重等事 612 X44n0748_p0863a11 諍中亦可有十八三舉六犯以事諍通故即前三諍 613 X44n0748_p0863a12 中各生事諍是也。 614 X44n0748_p0863a13 三性即善惡無記三性也但隨起三性作於四諍其 615 X44n0748_p0863a14 理易明故曰準義可知欲知其相廣如滅諍法中所 616 X44n0748_p0863a15 配凡夫見道已前皆名凡夫不越內外凡也廣略即 617 X44n0748_p0863a16 廣略二戒學人前三果也阿下以三界見思惑盡唯 618 X44n0748_p0863a17 無記性中犯無善惡二性犯也通善即無學亦似通 619 X44n0748_p0863a18 善性犯遮戒耳或善以律說四諍云或善或不善或 620 X44n0748_p0863a19 無記今何言是不善耶答下約言諍分示也望初評 621 X44n0748_p0863a20 時是善後心乖惱是諍諍屬不善今正滅後心之諍 622 X44n0748_p0863a21 故言是不善也非滅初時評理之善不定者隨上三 623 X44n0748_p0863a22 諍起事諍故致善惡無記亦不定也。 624 X44n0748_p0863a23 問下三性本異何言善無記不善無記若爾則三性 625 X44n0748_p0863a24 混矣答下諸論解十善十惡皆有三品但猛利心作 626 X44n0748_p0863b01 為上汎爾心作為下餘為中此善不善中皆取上品 627 X44n0748_p0863b02 為引業引生總報中下品業微劣不能為引但能為 628 X44n0748_p0863b03 滿今言善惡無記但取中下二品望不能引生善惡 629 X44n0748_p0863b04 總報說名無記若爾何不全名無記復言善惡者何 630 X44n0748_p0863b05 將望感下釋別報者對上總報得名以引業能牽總 631 X44n0748_p0863b06 滿業能嚴別俱舍云一業引一生多業能圓滿是也 632 X44n0748_p0863b07 今言感者以善無記業感善別報惡無起業感惡別 633 X44n0748_p0863b08 報也非下遮簡也非謂泛泛不帶善惡之無記故今 634 X44n0748_p0863b09 得言善無記等。 635 X44n0748_p0863b10 若爾下若約事諍從言覓犯下諍羯磨名事諍但如 636 X44n0748_p0863b11 受日等羯磨不從上三下生或有諍者名作何諍治 637 X44n0748_p0863b12 人即訶責擯出等法也舉罪即舉前人之罪須能舉 638 X44n0748_p0863b13 者與僧說證正其罪得伏方與應召來入眾當前為 639 X44n0748_p0863b14 舉舉已為作憶念如不依實伏首者乃作不見不懺 640 X44n0748_p0863b15 等舉及惡馬驅出之法皆覓中事今評用起諍即覓 641 X44n0748_p0863b16 中事作惡心等此通於能所如能治僧欲令彼惡名 642 X44n0748_p0863b17 妄加法者及欲懺而不與法者是若所治人惡心不 643 X44n0748_p0863b18 捨覆隱不懺等是望過屬犯望羯磨名事故曰犯中 644 X44n0748_p0863b19 事作別章即首疏中。 645 X44n0748_p0863b20 或下律云若比丘諍言以十八事共聞彼此不和是 646 X44n0748_p0863b21 非言諍若父母共兒語兒共父母語乃至餘人共諍 647 X44n0748_p0863b22 語是即是言若比丘共比丘諍言以十八事共諍彼 648 X44n0748_p0863b23 此不和是言即是諍亦諍十八事等有言非諍兒共 649 X44n0748_p0863b24 父母語等是諍即是言即諍十八事是非言除言諍 650 X44n0748_p0863c01 外若餘三諍是如彼即律滅諍法中言單諍者即一 651 X44n0748_p0863c02 人對一人也以下躡上單義而立句法也或下上律 652 X44n0748_p0863c03 中云有言即是言諍今對上而立也謂彼此一人單 653 X44n0748_p0863c04 舉十八事共鬥不和即是言諍既無伴勢復是單諍 654 X44n0748_p0863c05 或下倣前有言非言諍句以立即父母乃至餘人彼 655 X44n0748_p0863c06 此一人單言是名言而非各競故名非言諍非單諍 656 X44n0748_p0863c07 是下釋上有言也但是彼此往復詶答之言爾故非 657 X44n0748_p0863c08 諍也或下上云有言諍即是言此亦擬之即以十八 658 X44n0748_p0863c09 事不和是名言諍即是言也如此皆屬單言諍也非 659 X44n0748_p0863c10 帶覓犯事之三諍對前一人無伴今彼此兩人復有 660 X44n0748_p0863c11 伴勢故曰重也或下亦同前作如初即初句十八事 661 X44n0748_p0863c12 以顯是也餘句比上可解但加伴為重與前異爾覓 662 X44n0748_p0863c13 等三諍準上亦合有單重等句類上言諍中取解法 663 X44n0748_p0863c14 鼓有聲久而弗震聊一提桴警之後進同探秘藏咸 664 X44n0748_p0863c15 佩戒印垂之未來覬無煨燼。 665 X44n0748_p0863c16 　 666 X44n0748_p0863c17 四分律拾毗尼義鈔輔要記卷第六(終) 667 X44n0748_p0863c18

　　　　　　　　　　網頁版大藏經之資料來源：中華電子佛典協會

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【經文資訊】卍新纂續藏經 第四十四冊 No. 748《四分律拾毗尼義鈔輔要記》CBETA 電子佛典 V1.2 普及版

# 卍 Xuzangjing Vol. 44, No. 748 四分律拾毗尼義鈔輔要記, CBETA Chinese Electronic Tripitaka V1.2, Normalized Version

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四分律拾毗尼義鈔輔要記卷第六

本經佛學辭彙一覽(共 269 條)