1 X44n0748_p0843b03 四分律拾毗尼義鈔輔要記卷第五 2 X44n0748_p0843b04 　 3 X44n0748_p0843b05 　　　　天台沙門釋　允堪　述 4 X44n0748_p0843b06 單者異前兼捨也提存乎略梵也具云波逸提義翻 5 X44n0748_p0843b07 為墮十誦云墮在燒煮覆障地獄故也四分僧有百 6 X44n0748_p0843b08 二十種分取三十在前名捨餘之九十單悔別人若 7 X44n0748_p0843b09 據罪體同一品懺。　女下與女宿共未受具人宿強敷 8 X44n0748_p0843b10 坐脫腳床覆屋過三節與非親尼作衣獨與尼屏坐 9 X44n0748_p0843b11 施一食處過受別眾食過受歸婦賈客食非時食食 10 X44n0748_p0843b12 殘不受食與外道食食家強坐屏與女坐與女露坐 11 X44n0748_p0843b13 過四月受請觀軍軍中過限宿觀軍合戰食酒水中 12 X44n0748_p0843b14 戲擊擽半月浴著白色三衣隨舉隨擯打比丘摶比 13 X44n0748_p0843b15 丘突入王宮已上頌束三十一戒皆身成犯。　故下即 14 X44n0748_p0843b16 故妄語毀呰兩舌與未受具人同誦向非具人說麤 15 X44n0748_p0843b17 罪實得道向說與女人說法美合作異字即異語戒 16 X44n0748_p0843b18 戒疏云口業綺者名作異語若作美即索美食戒在 17 X44n0748_p0843b19 下自口作業假他身犯中收嫌即嫌罵僧知事輒教 18 X44n0748_p0843b20 尼譏教說法至暮恐怖比丘疑惱他比丘發起四諍 19 X44n0748_p0843b21 說欲不障道拒觀毀毗尼同羯磨後悔與欲已後悔 20 X44n0748_p0843b22 無根僧殘謗共束三十一戒屬語家行合云二十一 21 X44n0748_p0843b23 戒今言二十一毗尼者舉能詮以成韻若戒疏中作 22 X44n0748_p0843b24 二十一語特此則舉持行以韻之。　昔下簡非顯是昔 23 X44n0748_p0843c01 云和尚是口業者非況和尚點坐眾中未曾有語何 24 X44n0748_p0843c02 在口業今律結提是身之默坐假他羯磨師口語成 25 X44n0748_p0843c03 業。　掘下即掘地壞生率他出僧房用虫水勸足食露 26 X44n0748_p0843c04 地然火藏衣缽飲虫水煞畜生驅他出聚與非親尼 27 X44n0748_p0843c05 衣足遺落寶高床下七戒謂高腳床兜羅綿骨牙角 28 X44n0748_p0843c06 作針筒過量坐具覆瘡衣雨浴衣七與佛衣等量并 29 X44n0748_p0843c07 前十二戒共成十九戒也俱謂俱成上業頌中高床 30 X44n0748_p0843c08 宜去高字足下字應云床下七戒俱則攝從床已下 31 X44n0748_p0843c09 七戒矣。　假自他身者要假自身及他身也。　屏下即屏 32 X44n0748_p0843c10 處敷僧物及露敷僧物。　四期一與尼期行二與尼期 33 X44n0748_p0843c11 同乘一船三與賊期行四與女期行索美食以此照 34 X44n0748_p0843c12 前美合作異字者明矣。　讚下耶尼讚嘆食不受諫屏 35 X44n0748_p0843c13 聽四諍不攝耳聽法減年已上五戒。　違下若論口拒 36 X44n0748_p0843c14 合屬自口作業中今且就自身不受假他諫口以判 37 X44n0748_p0843c15 也故曰一相論解戒疏作諸解應是以下既引十誦 38 X44n0748_p0843c16 則不專於論也根本以意為業本言論中且就根本 39 X44n0748_p0843c17 推犯非不通餘業也亦爾謂母論亦同上伽論。　善下 40 X44n0748_p0843c18 示通餘業然論中不論口業是亦末了。　見聞下是鈔 41 X44n0748_p0843c19 主語意謂善見說身此亦通收見聞二根末即成犯 42 X44n0748_p0843c20 要由心口二業方成其犯若闕餘二則不成也故曰 43 X44n0748_p0843c21 若口發露本自無罪。　由下顯三業之通也。　見聞屬身 44 X44n0748_p0843c22 業不發露是口業覆藏即意業。　覆下即覆他麤罪背 45 X44n0748_p0843c23 前向後家足食非時入聚落不囑同利行詣餘家真 46 X44n0748_p0843c24 實淨不與欲起去共七戒。 47 X44n0748_p0844a01 餘下離今十二戒外指餘諸戒也又以下十戒教人 48 X44n0748_p0844a02 為己犯提不為己者吉今不問為己不為己皆提以 49 X44n0748_p0844a03 過釁中損害深故。　雖下釋上於身無潤。　得小罪者以 50 X44n0748_p0844a04 不合教人故須結吉。　屏露即二敷次下從高床七戒 51 X44n0748_p0844a05 已上次前三成共成十也。　若教下即此十戒若教人 52 X44n0748_p0844a06 為己作高床等者須犯提以於身有潤故。　此下難前 53 X44n0748_p0844a07 科義何止十二自他同犯故大師以打搏等義決通 54 X44n0748_p0844a08 也何獨前約無根謗等自他同犯。　性惡者戒疏云性 55 X44n0748_p0844a09 與理違悔犯事淨集業未遣要傾我倒苦根方止餘 56 X44n0748_p0844a10 六十戒但有事違不無譏醜故違教網是曰遮也。　故 57 X44n0748_p0844a11 下即故妄毀呰兩舌說麤罪異語惱僧嫌罵知事強 58 X44n0748_p0844a12 敷牽他出房用虫水譏訶教尼不受諫驅他出聚恐 59 X44n0748_p0844a13 怖比丘覆藏比丘罪疑惱比丘故殺畜生命飲虫用 60 X44n0748_p0844a14 水發四諍事說欲不障道隨擯沙彌拒勸學毀毗尼 61 X44n0748_p0844a15 同羯磨後悔與欲後悔不與欲屏聽四諍打比丘摶 62 X44n0748_p0844a16 比丘無根僧殘謗已上共三十戒皆屬性惡問常塗 63 X44n0748_p0844a17 多云對有情上犯名性非情上犯曰遮今頌但收三 64 X44n0748_p0844a18 十戒者且如與女說法為尼說法至暮等戒對彼有 65 X44n0748_p0844a19 情何屬遮耶答約情等分其實麤淺今但取損惱彼 66 X44n0748_p0844a20 情又無論佛制違理感苦名為性惡故戒疏云業結 67 X44n0748_p0844a21 三塗從本惡以標名禁性惡故名性戒又凡曰麤醜 68 X44n0748_p0844a22 招世譏者屬遮戒故大師云威儀麤醜招世譏謗故 69 X44n0748_p0844a23 名遮也且如輒教日暮譏教尼三戒前二屬遮後一 70 X44n0748_p0844a24 屬性豈非約惱損招譏以分遮性耶如此以求涇渭 71 X44n0748_p0844b01 分矣。 72 X44n0748_p0844b02 由得下是第一階如律云爾時舍利弗為眾所差在 73 X44n0748_p0844b03 王眾中及諸人民中說調達過調所作者莫言是佛 74 X44n0748_p0844b04 法僧當知是調達所作舍利弗聞已便生畏慎心諸 75 X44n0748_p0844b05 比丘白佛佛言僧差無犯故戒本云除僧羯磨也教 76 X44n0748_p0844b06 尼佛在舍衛大愛道尼來請教授佛令白二差往。　受 77 X44n0748_p0844b07 下是第二階以夏竟受迦絺衣開五月利背請別眾 78 X44n0748_p0844b08 是五利中舉二也由得此衣方開故。　囑下第三由有 79 X44n0748_p0844b09 囑授法故得非時入聚食前後入他家。　作下第四以 80 X44n0748_p0844b10 是足食勸足二戒皆開作餘食法。　七下第五由作七 81 X44n0748_p0844b11 日并盡形二法故例無殘宿不受食罪。　淨下第六以 82 X44n0748_p0844b12 真實淨施語主已取著無犯。　如下第七律中一說戒 83 X44n0748_p0844b13 一羯磨下至營僧塔寺事等聽與欲已上七階中前 84 X44n0748_p0844b14 五階各收二罪成十戒第六第七單收一罪并前成 85 X44n0748_p0844b15 十二戒皆有法開具雙持犯。 86 X44n0748_p0844b16 若據下文略應加云若據順教止事邊名止持卻接 87 X44n0748_p0844b17 作事等文此亦準上相翻而成業。　思體一者謂止口 88 X44n0748_p0844b18 不作法則成於止犯如止口不加法受七日藥則成 89 X44n0748_p0844b19 於不受殘宿之罪此罪成時因前止故止作同成一 90 X44n0748_p0844b20 戒之犯則身口業思暢遂在一故曰體一。 91 X44n0748_p0844b21 止法下戒疏指為古人義古人意謂止約不為作約 92 X44n0748_p0844b22 造為二體別故若今師止中有作收作歸止則一體 93 X44n0748_p0844b23 矣廣如大鈔持犯中又戒疏於前古義後接云今解 94 X44n0748_p0844b24 不然持犯約教隨戒彰相具二持犯如有羯磨說麤 95 X44n0748_p0844c01 罪是作持不違教說名止持無教輒說是作犯抑教 96 X44n0748_p0844c02 不求名止犯據此為相可不然耶。　合非時食者謂七 97 X44n0748_p0844c03 日不加受本無時與非時因加口法故七日內日時 98 X44n0748_p0844c04 限滿外曰非時今若不加通名非時隨受隨食則非 99 X44n0748_p0844c05 咎矣今第八日非時不許食因前法謝故罪生何得 100 X44n0748_p0844c06 言防名作持耶。 101 X44n0748_p0844c07 覆下示古之非我非下顯有囑法則成順教非時與 102 X44n0748_p0844c08 時前入村無別以有法故及斥覆藏本無教開覆如 103 X44n0748_p0844c09 何同列俱名作持今下結成上義止可十二具二持 104 X44n0748_p0844c10 犯問答如文。 105 X44n0748_p0844c11 謂下依教發露及攝耳聽戒名作持不發不攝成止 106 X44n0748_p0844c12 犯。　餘下即故毀等戒止則成持作則成犯。　如上即中 107 X44n0748_p0844c13 卷中分作持等九句是也。 108 X44n0748_p0844c14 有下合云分三品有九句以品總句別故識法識知 109 X44n0748_p0844c15 新衣作三種壞色後加對首法受也。　識犯識知衣不 110 X44n0748_p0844c16 加受犯吉也。　不犯下望止不犯持新衣之提及二枝 111 X44n0748_p0844c17 條罪邊名上品持律文中愚癡即收下無知文似重 112 X44n0748_p0844c18 也又上標上品一句科末不應重牒。　倣下應云名為 113 X44n0748_p0844c19 上品恐後妄添疑犯言衣成不受為提為吉疑闇不 114 X44n0748_p0844c20 了也。　不識犯言三衣不加受本無犯也或輕重全迷 115 X44n0748_p0844c21 等有四無知者合有八枝條二提六吉文略四不學 116 X44n0748_p0844c22 故曰四無知八罪合云十六罪即四提十二吉也今 117 X44n0748_p0844c23 亦倒上略不學故曰八罪九句若順下解應通標云 118 X44n0748_p0844c24 止犯八九。 119 X44n0748_p0845a01 此翻下凡論止犯不越三種一事上止犯於諸善事 120 X44n0748_p0845a02 不造修是二事上法家止犯衣不說淨房不乞處分 121 X44n0748_p0845a03 是三教行止犯即不學三藏教法是若進趣修學三 122 X44n0748_p0845a04 藏教法即是作持今翻此即成止犯鈔中當第三止 123 X44n0748_p0845a05 犯古德意云既不學無由有識所以除下品一句但 124 X44n0748_p0845a06 成八也。 125 X44n0748_p0845a07 翻解謂教行若解了則存識法識犯一句今翻上解 126 X44n0748_p0845a08 即成不解之止犯由不解故無識法識犯一句翻修 127 X44n0748_p0845a09 如衣成須造修加法今止不加有根本止犯無妨自 128 X44n0748_p0845a10 於法犯俱識故無枝條止犯是故須立下品以成九 129 X44n0748_p0845a11 階解而不作者解即顯識法識犯不作即收根本不 130 X44n0748_p0845a12 作一罪亦同上約結無知為言例略不學也若據戒 131 X44n0748_p0845a13 疏中品四句各有二罪故合八也二罪亦略也戒疏 132 X44n0748_p0845a14 云上位有四句各四罪兼於學迷故十六也。　以下何 133 X44n0748_p0845a15 以犯中上品四句持中上品一句者將鈔答通九十 134 X44n0748_p0845a16 中者且舉僧單提戒也若尼則自有一百七十八戒 135 X44n0748_p0845a17 屬單提篇。 136 X44n0748_p0845a18 下尼律者以尼律在大僧戒本之後故曰下也彼律 137 X44n0748_p0845a19 與僧同者但單列戒本辨相同僧今恐文煩故不數 138 X44n0748_p0845a20 也。　有無者僧有尼無也此有三戒謂輒教等。　次第下 139 X44n0748_p0845a21 因教生暮由暮生譏尼非師位教僧即無故與僧反。 140 X44n0748_p0845a22 作下即使非親尼作衣持兜羅綿作床褥屏與尼坐 141 X44n0748_p0845a23 與尼期行與尼期同一舡與女期行受尼讚食勸足 142 X44n0748_p0845a24 食索美食骨牙角作針筒過量尼師壇覆瘡衣與佛 143 X44n0748_p0845b01 衣等量已上十三中除索美食尼犯提舍尼外餘皆 144 X44n0748_p0845b02 尼吉僧提。　如律即大僧戒本及尼律中。　背下尼背請 145 X44n0748_p0845b03 足食二戒合制也故彼戒本云先受請若足食已後 146 X44n0748_p0845b04 更食者提僧則緣異如背請則開食粥及多食小食 147 X44n0748_p0845b05 後至請家食不得故制足食則聽食病殘又貪餮食 148 X44n0748_p0845b06 不止招譏因制對此緣異故開二戒外道尼因跋難 149 X44n0748_p0845b07 阤有二沙彌一罷道一入外道眾時六群尼持食與 150 X44n0748_p0845b08 白衣入外道者提僧則開與白衣小年尼開十八童 151 X44n0748_p0845b09 女二歲學戒及六法滿二十得受又十歲曾嫁與二 152 X44n0748_p0845b10 歲戒滿十二與受等僧則開筭胎閏獨限二十。　雨衣 153 X44n0748_p0845b11 尼開四事覆形洗浴所謂水岸曲回處樹蔭覆處水 154 X44n0748_p0845b12 覆處衣鄣處又尼防婬女所誘僧因婢子之疑故佉 155 X44n0748_p0845b13 母請開斯皆緣異也。　有三即三戒於前三種中增輕 156 X44n0748_p0845b14 重不同戒也。　同犯皆提也。　僧吉以僧三時分房夏入 157 X44n0748_p0845b15 已定牽出惱微故吉尼則反此惱重故提二眾尼毀 158 X44n0748_p0845b16 呰大僧及本眾俱提僧呰尼眾但吉同尼僧尼同覆 159 X44n0748_p0845b17 僧殘皆提若尼覆初篇結重夷僧但得提也若然則 160 X44n0748_p0845b18 輕重不同非止前十三戒耳加此三戒足前成十六 161 X44n0748_p0845b19 戒也。　別章戒疏別立一門彼云十誦九十一墮無此 162 X44n0748_p0845b20 不受諫戒別立不敬說法人戒及說戒時輕僧浪語 163 X44n0748_p0845b21 戒似此觸惱而彼自有不隨問答戒又五分中有九 164 X44n0748_p0845b22 十一墮僧祇九十二墮解脫律九十墮互有同異廣 165 X44n0748_p0845b23 如疏引。 166 X44n0748_p0845b24 即前下指上第二教人門中掘壞等二十二戒是也 167 X44n0748_p0845c01 但今翻上教他作任運義。　露處下舉二敷戒若露處 168 X44n0748_p0845c02 敷僧物出門即墮何止後成任運故曰全非若屏處 169 X44n0748_p0845c03 敷者或有任運或無任運非全有全無故言半也若 170 X44n0748_p0845c04 敷已不舉作永去心出界即墮故無任運或作暫去 171 X44n0748_p0845c05 卻還以律云二宿在界外第三宿明相未出不自往 172 X44n0748_p0845c06 不遣使掌護者犯墮準此初出界時是沙彌至二宿 173 X44n0748_p0845c07 時受戒畢因不還界明現得犯則任運成矣此依光 174 X44n0748_p0845c08 統師初作義疏九條相以總束九十戒據今託相不 175 X44n0748_p0845c09 無此義故今引而伸之故即故意戲即獻笑重目提 176 X44n0748_p0845c10 輕目吉妄既通於輕重下藏他衣缽中下至戲笑亦 177 X44n0748_p0845c11 提何耶。　情過謂出家之士言須稱實語無虛謬今違 178 X44n0748_p0845c12 心背想於情有過故犯提戲笑非實誑是故但結吉 179 X44n0748_p0845c13 前人即被藏者心謂是失惱義是齊故俱犯墮。 180 X44n0748_p0845c14 問下若云妄非惱境故戲笑輕者且如下毀呰兩舌 181 X44n0748_p0845c15 惱境則重應可毀兩下眾俱結提耶。　答下雖惱之是 182 X44n0748_p0845c16 一而損境不無深淺如同類因毀兩故起諍由諍故 183 X44n0748_p0845c17 僧義不和由不和故障同布薩是故毀兩同類方重 184 X44n0748_p0845c18 異類即下眾。　毀破即兩舌律云信他彼此語親友自 185 X44n0748_p0845c19 破壞是也。 186 X44n0748_p0845c20 階降如謗夷得殘謗殘得提等。　增微以夷謗則情惱 187 X44n0748_p0845c21 增治罰重故下聚反此故輕若毀呰又無治罰獨對 188 X44n0748_p0845c22 惱情邊制所以不分。　若下若云謗就損惱增微有階 189 X44n0748_p0845c23 降者今呰彼夷即惱增呰下聚則惱微亦應階降何 190 X44n0748_p0845c24 不然乎。　有二即善法惡法四分惡法罵者言汝是犯 191 X44n0748_p0846a01 過人等善法罵者言汝是練若乃至坐禪人等各通 192 X44n0748_p0846a02 望結提吉也謗中既無善法謗是故約篇聚重輕分 193 X44n0748_p0846a03 罪階降。　若下呰中既約善惡分輕重即是階降何不 194 X44n0748_p0846a04 更就惡法中約篇聚重輕以分階降耶。　一為下由謗 195 X44n0748_p0846a05 彼罪輕重故至損惱之增微也又隨謗重輕而容遭 196 X44n0748_p0846a06 治罰之優降也又具緣中乃至對一比丘前謗即犯 197 X44n0748_p0846a07 既爾故結罪有降殺也毀呰但有第一闕後二義故 198 X44n0748_p0846a08 直就受惱邊結問毀呰何闕第三答犯緣中不言對 199 X44n0748_p0846a09 人也以律中六相分三品罵言面罵者目對而說也 200 X44n0748_p0846a10 言喻罵者比類而激也言比罵者我非汝是也故不 201 X44n0748_p0846a11 同謗說須對他人對所謗人則不成也。 202 X44n0748_p0846a12 二眾即僧尼也戒疏簡下三眾謗惱情微不癈修行 203 X44n0748_p0846a13 又所犯名輕能謗罪重故也。　如下躡上正難也。　同類 204 X44n0748_p0846a14 以犯緣中但言言一是比丘故十誦五分毀下四眾 205 X44n0748_p0846a15 皆吉。　尊卑下僧呰尼則尊有訓卑之義故輕尼呰僧 206 X44n0748_p0846a16 則卑失敬尊之道故重。　尼罵下約眾為言顯上約罵 207 X44n0748_p0846a17 別人也此中意謂尼罵僧眾稀故可言結吉僧罵尼 208 X44n0748_p0846a18 眾亦容訓下義數理可結提耶。　(此為一問)若下又若言尼 209 X44n0748_p0846a19 罵僧眾稀故結吉亦可尼謗僧眾應同結吉耶(此為一問) 210 X44n0748_p0846a20 答文不次。　以別人相惱數故者答次問也意云若約 211 X44n0748_p0846a21 義稀尼謗僧眾例呰同合結吉只由謗別人容有治 212 X44n0748_p0846a22 罰情情義故謗僧境又尊故又多論云令梵行者安 213 X44n0748_p0846a23 樂修道故所以不分僧別通皆結墮罵既無治罰義 214 X44n0748_p0846a24 故得就義稀數以分僧別輕重也。　大僧下答初問謂 215 X44n0748_p0846b01 大僧知法非敢輒罵尼眾義亦稀也尼罵大僧威德 216 X44n0748_p0846b02 之重義亦稀也所以相望彼此俱吉戒著指妄語戒 217 X44n0748_p0846b03 中廣解文也。 218 X44n0748_p0846b04 彼云於大眾中知而妄語波逸提餘罵兩舌何不著 219 X44n0748_p0846b05 耶。　答下以對七眾俱犯提故著大眾也。　毀兩反此故 220 X44n0748_p0846b06 不須著。 221 X44n0748_p0846b07 問下何以與女同室宿戒道俗二女合制下坐等戒 222 X44n0748_p0846b08 所以離者如第二十六制與尼坐四十五制與女坐。 223 X44n0748_p0846b09 又期同道行及乘舡戒何意分耶。　答下此據相翻有 224 X44n0748_p0846b10 異故須離也如僧對三女晝坐有教不教別尼對二 225 X44n0748_p0846b11 男俱無若約宿論僧無同宿教二女尼無同宿教二 226 X44n0748_p0846b12 男翻對非離故宿合也。　一難者謂行途多難疑恐怖 227 X44n0748_p0846b13 處憑僧為伴是一開多伴行途迥遠招譏過重縱多 228 X44n0748_p0846b14 比丘一尼亦犯要得多伴方名不犯是二開俗女反 229 X44n0748_p0846b15 此故離也。　宿下二女同宿俱防譏醜義齊故合。　招譏 230 X44n0748_p0846b16 損重者戒疏中與尼同舡就譏過中制是也。　不下準 231 X44n0748_p0846b17 疏問云所以不制俗女同舡者答必有舡公為第三 232 X44n0748_p0846b18 人故不須制。 233 X44n0748_p0846b19 答下是古義戒疏曰昔云男犯非女犯以制隨宿罪 234 X44n0748_p0846b20 義無三夜開故。　伽論下古人妄引以證己義若據彼 235 X44n0748_p0846b21 論正文自云頗有比丘共未受具戒人過二夜宿已 236 X44n0748_p0846b22 得二波逸提。　答有二夜共沙彌宿已第三夜共女人 237 X44n0748_p0846b23 宿(已上正文)故知古師妄引也今解正符論意也此問亦 238 X44n0748_p0846b24 因伽論結二墮而起。 239 X44n0748_p0846c01 天男律云若天男阿修羅乾闥婆男夜叉男餓鬼男 240 X44n0748_p0846c02 及畜生男過二宿三宿犯且不言女何言與女亦有 241 X44n0748_p0846c03 過三夜得結二罪耶又成四分與伽論相反。　答下異 242 X44n0748_p0846c04 前戒者為前女宿戒云若天女阿修羅女等今與上 243 X44n0748_p0846c05 互分其異故此言男不言女也。　若言下引例難通若 244 X44n0748_p0846c06 言與未具人宿唯約男犯女不犯者且如與未受具 245 X44n0748_p0846c07 人同誦戒亦言天子阿修羅子等既不說女何言與 246 X44n0748_p0846c08 女同誦亦犯何以知然如上與未具人宿中廣解云 247 X44n0748_p0846c09 未受戒人者除比丘比丘尼餘未受大戒人是上宿 248 X44n0748_p0846c10 中釋未受具既然下同誦中未具人亦爾除中既通 249 X44n0748_p0846c11 二眾驗知所取通餘五眾以下五眾通收男女故以 250 X44n0748_p0846c12 此二戒相會豈非與女同誦亦須結犯例今雖曰天 251 X44n0748_p0846c13 男天女亦須通犯既許通犯論結二墮復有何過初 252 X44n0748_p0846c14 禁律中六群與長者共止宿因制云與未受大戒人 253 X44n0748_p0846c15 共宿波逸提。　後開下因羅云被驅乃至立開云過二 254 X44n0748_p0846c16 宿至三宿者波逸提以後之開沒前初制合為一戒 255 X44n0748_p0846c17 何故觀軍初禁後有因緣聽軍中二三宿不以後沒 256 X44n0748_p0846c18 前復分二戒者何耶。　答下以宿可收宿故以後統前 257 X44n0748_p0846c19 以觀非是宿故後非收上。 258 X44n0748_p0846c20 二蘭俱是上品也名輕望上二篇也業重生淪一劫 259 X44n0748_p0846c21 也。　犯提律中差身子說調達過便生畏慎佛言除僧 260 X44n0748_p0846c22 羯磨波逸提及廣解中但言麤惡罪者四波羅夷僧 261 X44n0748_p0846c23 伽婆尸沙不言偷蘭者何耶。　答下以蘭分三品故又 262 X44n0748_p0846c24 通正從故大鈔云或次僧殘後者由是戒分所收罪 263 X44n0748_p0847a01 名重也或在提舍尼下則威儀所攝罪名輕也今若 264 X44n0748_p0847a02 說蘭犯提要是上品復是戒分故或廣解中敘蘭謂 265 X44n0748_p0847a03 言餘中下二品說約犯提止此之濫故略而不敘輕 266 X44n0748_p0847a04 重謗夷何殘謗殘何提耶。 267 X44n0748_p0847a05 深淺初篇滅擯二篇別住又惱有輕重故所以結犯 268 X44n0748_p0847a06 亦隨降殺說則無於深淺治罰但有自壞壞他又壞 269 X44n0748_p0847a07 俗信處齊故罪同提也。 270 X44n0748_p0847a08 賓頭即為樹提長者現神足是也故別傳云佛涅槃 271 X44n0748_p0847a09 後迦葉結集時乃至白四羯磨罰賓頭盧罪即是吉 272 X44n0748_p0847a10 也意云實得道向未受具人說犯提今賓頭實得道 273 X44n0748_p0847a11 現通何故但吉若言身口別者以身表口業成大妄 274 X44n0748_p0847a12 故。　答下妄語本是口業今假身現相以表口業故多 275 X44n0748_p0847a13 論云身造口業發口無作故須結重此中雖答身表 276 X44n0748_p0847a14 口妄然未顯賓頭不犯提義今為通之賓頭取缽現 277 X44n0748_p0847a15 通對長者請施緣故吉實得成乎自伐抑又為護大 278 X44n0748_p0847a16 妄故提王舍城人即樹提伽以居王舍故彼長者入 279 X44n0748_p0847a17 海後還以旃檀作缽置絡囊中懸高杙上言沙門婆 280 X44n0748_p0847a18 羅門能不以梯橙得者便取賓頭入定伸手取缽乃 281 X44n0748_p0847a19 至少欲知足訶言何得於未具人前現過人法等此 282 X44n0748_p0847a20 即身表口業亦應得夷何故但罰吉罪耶。　答如文。 283 X44n0748_p0847a21 問下且如凡夫中雖未證修得通亦有業得通者應 284 X44n0748_p0847a22 知有濫理亦須輕。　答意可曉此問全同大鈔釋相中 285 X44n0748_p0847a23 文義可了。 286 X44n0748_p0847a24 增上慢律云比丘心自謂得道後勤精進證增上果 287 X44n0748_p0847b01 生疑白佛便言增上慢人為不犯何以大妄戒中有 288 X44n0748_p0847b02 此戒中無者。　答下緣起時無故不著雖然以開通中 289 X44n0748_p0847b03 云不犯者若增上慢等多有分出者即於枝幹上互 290 X44n0748_p0847b04 有分出生長之相律中枝節等種求之可見。　假名命 291 X44n0748_p0847b05 者虛假五陰以成妄軀相續連持強目為命命既是 292 X44n0748_p0847b06 一損犯亦一。　又下畜生屬性草木是遮若望業道則 293 X44n0748_p0847b07 遮輕而性重若論制意則遮重而性輕如多論制壞 294 X44n0748_p0847b08 生有三益一不惱害眾生二為止誹謗三大護佛法 295 X44n0748_p0847b09 故佛不制者一切國土當使比丘種種作役事務紛 296 X44n0748_p0847b10 動廢脩正業由佛制故國王息心比丘脩道發智斷 297 X44n0748_p0847b11 惑修成出益豈非大護煞畜無此一義故制意輕。 298 X44n0748_p0847b12 餘三即妄語兩舌惡口也。　要待僧制者即觸惱白也 299 X44n0748_p0847b13 未白隨作犯吉白制後犯違制故提相違心境語三 300 X44n0748_p0847b14 互有相違故如眼見某境及彼問時反言聞等又比 301 X44n0748_p0847b15 喻等詈彼實非此境今心想亦非而反言是此類等 302 X44n0748_p0847b16 損惱如誑妄則令他起信詈辱則令彼受恥兩舌則 303 X44n0748_p0847b17 令彼失和皆為損境惱情之深也綺語反上故局僧 304 X44n0748_p0847b18 制。　一切即四違諫等更作以律云白已作者波逸提 305 X44n0748_p0847b19 故知白竟不作則非犯矣。 306 X44n0748_p0847b20 轉僧物即迴僧物入己戒。　三種者一是已許僧(謂通明施 307 X44n0748_p0847b21 僧而未分僧別二異此迴犯捨也)二為僧故作未 308 X44n0748_p0847b22 許僧(謂俗家為僧作床褥器具 309 X44n0748_p0847b22 供僧之物此迴得吉羅也)三已與僧者已許僧已 310 X44n0748_p0847b23 捨與僧(此決施於僧不 311 X44n0748_p0847b23 許別屬迴犯棄)今問意云上迴僧物戒中列此三種釋僧物 312 X44n0748_p0847b24 義又彼戒下文說物許比丘僧轉與比丘尼僧者突 313 X44n0748_p0847c01 吉羅及今敷僧物戒中復列上三種未審結犯對何 314 X44n0748_p0847c02 位僧復有何異耶。　許僧即第一種僧物。　敷下通標二 315 X44n0748_p0847c03 種。　唯下是雙釋據理唯取已捨與僧是釋上敷具文 316 X44n0748_p0847c04 應有釋互用文合取第一已許僧一句恐文脫爾大 317 X44n0748_p0847c05 鈔中亦自注釋結吉云並謂未決定若決別施隨前 318 X44n0748_p0847c06 犯可以意思。　俱下所以前後戒中各列者以俱是僧 319 X44n0748_p0847c07 物故通而序之及論所犯故須對戒辦示同異。 320 X44n0748_p0847c08 惱他即強敷坐戒作惱彼意也。　答下謂前戒約在俗 321 X44n0748_p0847c09 舍故曰處也。　親友無強者以強敷中開通云若親舊 322 X44n0748_p0847c10 人教言但敷我自語主以此推之則對親非強敷也 323 X44n0748_p0847c11 既云俗舍故曰非僧住處則不揀持戒淨境破戒穢 324 X44n0748_p0847c12 境但使強敷皆犯。 325 X44n0748_p0847c13 著覆以列緣中云不離見聞處方犯則知有看覆義 326 X44n0748_p0847c14 而無自覆義者。　答下以律云不犯者如上指授離遠 327 X44n0748_p0847c15 者開三節多論云作房三品上中下覆各自有限若 328 X44n0748_p0847c16 中下房用上法覆以鎮重故犯又云此房是十三中 329 X44n0748_p0847c17 大房三十萬錢作成即崩是也。　亦下以急相列也準 330 X44n0748_p0847c18 戒疏中復有一義云或可從緣起說由使作故因即 331 X44n0748_p0847c19 制戒。 332 X44n0748_p0847c20 一下以八中第六令半月請法是問僧故。　二下如愛 333 X44n0748_p0847c21 道首遵八敬方感於戒是也見論云所以不聽女人 334 X44n0748_p0847c22 出家者為敬法故反此能行方開受度若請佛者有 335 X44n0748_p0847c23 失敬僧之義。　反前二失者以請僧故反二失成二是 336 X44n0748_p0847c24 也。　更求佛者律云爾時大愛道往至世尊所頭面禮 337 X44n0748_p0848a01 足已白世尊言唯願世尊聽諸比丘與比丘尼教戒 338 X44n0748_p0848a02 說法乃至佛告阿難自今已去聽隨次差上座大比 339 X44n0748_p0848a03 丘教誡等何故有此重請文耶答如文。　不通末代者 340 X44n0748_p0848a04 佛在可教滅後無故戒疏中凡有三過一狹過不通 341 X44n0748_p0848a05 三洲二少過止佛一人三短過不通萬代比丘作者 342 X44n0748_p0848a06 翻成三益。 343 X44n0748_p0848a07 此問因律云若僧不差或非教授日而往與說八不 344 X44n0748_p0848a08 可違法者吉若僧不差而往與說法者提何以說敬 345 X44n0748_p0848a09 不同犯提耶文定古謂體相非增減故過微無容濫 346 X44n0748_p0848a10 說故是以但吉。　說下以說法通於滋廣容以邪法化 347 X44n0748_p0848a11 彼故須揀差以往無差輒往故提。　日下若非教誡日 348 X44n0748_p0848a12 往說法及敬者約義俱得吉羅以律中但約不差分 349 X44n0748_p0848a13 輕重不言日非分輕重故知理在同吉。　二名互顯者 350 X44n0748_p0848a14 戒本云教授者提律自釋云教授者八不可違法及 351 X44n0748_p0848a15 下廣解云不差與說法者提故知教授說法義乃一 352 X44n0748_p0848a16 也但前後互顯爾若此以求則知律文之意不差日 353 X44n0748_p0848a17 非而說法。　八敬者俱結二罪一者不差二者非日。　而 354 X44n0748_p0848a18 下是難若爾律云不差或非教授日而往與說八不 355 X44n0748_p0848a19 可違法者突吉羅此言何屬。　此下是釋。　不下再難律 356 X44n0748_p0848a20 既云不差或非教授日而往何獨下結日非吉羅而 357 X44n0748_p0848a21 不結不差者。　戒下是釋以戒本云僧不差教授比丘 358 X44n0748_p0848a22 尼者波逸提故知前已結竟後廣解但結日非也。 359 X44n0748_p0848a23 問何名日非僧祇前三(在經說戒日十五日後三 360 X44n0748_p0848a24 日)後二(去布薩日二日) 361 X44n0748_p0848a24 此日去者名為日非。　後戒即教尼日暮戒。　亦應俱提 362 X44n0748_p0848b01 者以律云僧中白二羯磨所差教授乃至日暮者提 363 X44n0748_p0848b02 反顯非差是吉今若準上教誡差與不差日非俱吉 364 X44n0748_p0848b03 今可差與不差日暮俱提耶。　過由我微者尼去既無 365 X44n0748_p0848b04 罪於我過亦微也。　俱提下以提但一品不含輕重故 366 X44n0748_p0848b05 差說日暮提不差日暮吉理須分於異名以收犯相 367 X44n0748_p0848b06 若日非中差與不差俱結吉者以吉含輕重故應知 368 X44n0748_p0848b07 差故日非而往得重吉不差故日非而往得輕吉雖 369 X44n0748_p0848b08 曰輕重吉名是一既有階降與上日暮差不差分輕 370 X44n0748_p0848b09 重相似亦無礙也。 371 X44n0748_p0848b10 問下以律云食者從旦至中得食咽咽提除此食已 372 X44n0748_p0848b11 教化得餘襯體衣燈油塗足油一切吉羅何以食重 373 X44n0748_p0848b12 而餘輕者答意可曉。　大僧下此釋尼受僧嘆犯吉義。 374 X44n0748_p0848b13 若下若云衣油受義稀故結吉者何以過受食中衣 375 X44n0748_p0848b14 油亦輕據理過受義應是數理須結提今律但結吉 376 X44n0748_p0848b15 者。　體壞以熟食可食故體非存也惱深故提。　然施主 377 X44n0748_p0848b16 下此說堂舍衣物供僧受用非別屬者則體還屬施 378 X44n0748_p0848b17 主非有壞也。 379 X44n0748_p0848b18 唯開下此約古戒本中無作衣時一緣故但說二緣 380 X44n0748_p0848b19 也。　答下作衣自恣竟無迦衣一月有衣五月乃至作 381 X44n0748_p0848b20 一馬齒縫是道舡皆至半由旬來去是大會食足四 382 X44n0748_p0848b21 人長一人為患乃至百人長一為患豐時則約儉故 383 X44n0748_p0848b22 開之。　於身有益者律明開緣僧次一種功益自他病 384 X44n0748_p0848b23 等諸緣但能自益又無損施惱主之義故。　豐饒簡上 385 X44n0748_p0848b24 儉時長貪恐擇厚供而往故惱他惱前請主心故又 386 X44n0748_p0848c01 損彼所辨食具故。　沙門在此沙門釋子外諸出家者 387 X44n0748_p0848c02 及彼從外道出家者是彼為彼即指別眾食戒。　今下 388 X44n0748_p0848c03 即指展轉食戒。　佛弟子即在家歸信佛者。　而為下今 389 X44n0748_p0848c04 展轉中施衣者有二義故一為濟比丘待形須立施 390 X44n0748_p0848c05 時不取後須難得故二為益施主衣食多利俱得反 391 X44n0748_p0848c06 報故。　准下即食前後至他家戒彼亦開病時作衣時 392 X44n0748_p0848c07 施衣時從不受衣下至衣者來是律釋施衣時文既 393 X44n0748_p0848c08 言除此已餘時驗知時外亦通故戒疏云昔解時中 394 X44n0748_p0848c09 假施法開今不有此施衣所及通時非時。　以是下反 395 X44n0748_p0848c10 釋時中本自是開故曰勿問等。　若下若不假病施等 396 X44n0748_p0848c11 緣時中自開者何以戒本中但牒病時施衣時而不 397 X44n0748_p0848c12 牒迦提時耶。　下有時文者即律廣解中云施衣者自 398 X44n0748_p0848c13 恣竟無迦絺那衣一月有衣五月故。 399 X44n0748_p0848c14 即下若云戒本無故即疑不開時者亦可擬捨請戒 400 X44n0748_p0848c15 亦無文但廣解中有文亦應不開捨請耶彼此對照 401 X44n0748_p0848c16 可以通求。　答下以食具已辨不往則徒設又食無久 402 X44n0748_p0848c17 延義故曰境壞也衣設不往受無即壞義損非及也。 403 X44n0748_p0848c18 如下似二家各請比丘安居預辦糧粟背前向後安 404 X44n0748_p0848c19 居但犯違信之吉以食未作非可壞故例衣可曉若 405 X44n0748_p0848c20 背請一日即犯提者蓋對熟食為言。　須知知或作 406 X44n0748_p0848c21 加。 407 X44n0748_p0848c22 三說者僧祇云比丘清旦當作施食法今日得食施 408 X44n0748_p0848c23 某甲於我不計我當食如是三說本律要實對一比 409 X44n0748_p0848c24 丘捨也故文云長老我應往彼今布施汝是也今問 410 X44n0748_p0849a01 意謂祇中問作念捨六念之中獨此第二加三說餘 411 X44n0748_p0849a02 五但一說者。　第四念即憶持三衣及不受作淨施者 412 X44n0748_p0849a03 上即作念防背請此可作念防不說淨耶。　答下衣是 413 X44n0748_p0849a04 己有局故名別屬不得用作念即當說淨食則非專 414 X44n0748_p0849a05 己有復在施家己若不往彼則可給餘人故曰味通。 415 X44n0748_p0849a06 若下若約食味通故作念開背者且如第五念中念 416 X44n0748_p0849a07 別眾食亦可作念畢防別眾耶。　破僧者以別眾食一 417 X44n0748_p0849a08 戒正為制難調人自結別眾家家乞食為破僧之因 418 X44n0748_p0849a09 今若許致念防別者是開破僧之門也。　又下以前戒 419 X44n0748_p0849a10 佛許作念捨故又捨竟不復自往是義通也不同別 420 X44n0748_p0849a11 眾晨起作念不別後卻別即義塞也食不通給味又 421 X44n0748_p0849a12 塞也是故防有開閉爾已上對祇律申此問爾若本 422 X44n0748_p0849a13 律則不須足即犯下足食戒。　蒲闍尼此云正食即五 423 X44n0748_p0849a14 正也謂糗飯乾飯魚肉也。　逆請逆迎也又非先時曾 424 X44n0748_p0849a15 請今逆作次第故食第三家不得罪者未結提也不 425 X44n0748_p0849a16 無吉羅待至第二家食時次第之逆方滿同望背初 426 X44n0748_p0849a17 家一主邊共結一提例如盜戒盜地中引善見云標 427 X44n0748_p0849a18 一舉時偷蘭舉二標時重文中言論云皆指明了。　解 428 X44n0748_p0849a19 云指真諦疏又皆言無犯者準本律是正而少故若 429 X44n0748_p0849a20 正而多者不無足食罪也。 430 X44n0748_p0849a21 婆沙彼具題云薩婆多毗尼毗婆沙彼論云若比丘 431 X44n0748_p0849a22 若白衣為檀越別請四人已上一處食犯提。　又下彼 432 X44n0748_p0849a23 論又云凡是別眾食盡是檀越食是也。　何下推釋所 433 X44n0748_p0849a24 以言在家人可有貯積飲食義出家反此故曰不爾。 434 X44n0748_p0849b01 故下大師引律為證既云愍於白衣驗知以俗為施 435 X44n0748_p0849b02 主也。　又下此說內外二沙門不成施主犯提義也故 436 X44n0748_p0849b03 後復引善見云不犯以比丘不成施主故。　首下此義 437 X44n0748_p0849b04 亦出婆論彼云若僧祇食一切盡無別眾過但不如 438 X44n0748_p0849b05 法食僧祇食食不清淨得盜僧罪故須約俗為施主 439 X44n0748_p0849b06 方犯別眾提為揀僧食自犯盜故曰為揀此也。　二解 440 X44n0748_p0849b07 束上二論為寬急二解也。　就急即多論初解以通道 441 X44n0748_p0849b08 俗為施主故。　故下引律為證則通比丘為施主則應 442 X44n0748_p0849b09 上多論初解為急明矣。　從多以白衣多施故。　從緣律 443 X44n0748_p0849b10 中佛訶調達云我以無數方便利益慈愍諸白衣家 444 X44n0748_p0849b11 云何癡人與五人家家乞食。　雖然下揀所別人也如 445 X44n0748_p0849b12 法及時來方犯非法及時不犯。　安居引安居揵度分 446 X44n0748_p0849b13 房舍臥具文證。 447 X44n0748_p0849b14 等師等取法師律師也。　不能即非上等人還得應僧 448 X44n0748_p0849b15 次請不如五分彼云僧次請者凡夫聖人坐禪誦經 449 X44n0748_p0849b16 勸佐眾事並為解脫出家者得入僧次唯除惡戒人 450 X44n0748_p0849b17 先雖別請今若無揀那成僧次也故事鈔科此文云 451 X44n0748_p0849b18 先明別請即是僧次是也。　又下凡言禪師即簡經師 452 X44n0748_p0849b19 律師故不名僧次善生中以羅漢法請人不稱名字 453 X44n0748_p0849b20 猶名別請為佛所呵故。 454 X44n0748_p0849b21 善見下彼有四句今指第二句何故者是彼論自詰 455 X44n0748_p0849b22 也故彼云法師曰何以故為一時受食故四句中唯 456 X44n0748_p0849b23 第三句不犯。　(即一時受請各去各受各食是 457 X44n0748_p0849b24 也)別下亦有四句亦第 458 X44n0748_p0849b24 三句不犯如事鈔所出論文語略。　各去下示初別請 459 X44n0748_p0849c01 句。　及別下示次別乞文應論中二種別眾故彼云別 460 X44n0748_p0849c02 眾食有二種一者請二者乞是也。　雜眾以僧次通凡 461 X44n0748_p0849c03 聖故又禪律等師俱得應故。　異計不同調達結黨別 462 X44n0748_p0849c04 乞之義故。　亦下以情無局限一切無遮是故不犯反 463 X44n0748_p0849c05 此亦犯故事鈔云僧次一種唯局不集結罪乞食別 464 X44n0748_p0849c06 請若集不集俱結。　非正者即五種佉闍尼(此云不正)謂枝 465 X44n0748_p0849c07 葉花果細末磨食僧祇大小麥米豆作餅蘇油歡 466 X44n0748_p0849c08 喜丸一切作餅除肉餘者非別眾處處滿足食等。　不 467 X44n0748_p0849c09 淨即殘宿惡觸等食。　非羯磨即非法羯磨如和僧媒 468 X44n0748_p0849c10 嫁等是又七非羯磨是也。　非時下引例反證彼非時 469 X44n0748_p0849c11 食頭唯專自犯不假同情。　異計尚約不淨亦犯況此 470 X44n0748_p0849c12 容生別計何揀非淨不犯耶故知不可餘如文。 471 X44n0748_p0849c13 律云下出調達行乞事也佛因立制散乞非同一家。 472 X44n0748_p0849c14 故律下必前後各自受分者得由自食己食也。　有物 473 X44n0748_p0849c15 物食物也。　俱盧舍多論雖曰道行俱盧舍中不得別 474 X44n0748_p0849c16 食然彼不出大小之量此論釋十誦業疏引十誦量 475 X44n0748_p0849c17 云長五百弓弓長四肘則七尺二寸如是率之則六 476 X44n0748_p0849c18 百步計成二里也。　善見下以彼論中同法沙門外道 477 X44n0748_p0849c19 沙門得食不犯故能施所受二俱無過。　二論以多善 478 X44n0748_p0849c20 宗別不可取而會通也。　問下大鈔中嘗引此文今不 479 X44n0748_p0849c21 煩解大要簡辨凡有四句一食處是一無過二食一 480 X44n0748_p0849c22 處二同味不犯三食別處一如此所問四食處俱別 481 X44n0748_p0849c23 互須請送不者俱墮。　問下意謂僧作法時沙彌不足 482 X44n0748_p0849c24 僧數設不集亦無別眾過應可僧次請一沙彌入應 483 X44n0748_p0850a01 不免四比丘過以沙彌不足僧數故。　若下若別大僧 484 X44n0748_p0850a02 法食容成二破故沙彌反此故別無過。 485 X44n0748_p0850a03 福田以同為解脫出家故得入僧次。　四人者以法食 486 X44n0748_p0850a04 處成眾故雜心云四人名僧非三人故由大聖鑒物 487 X44n0748_p0850a05 知三人已下辨法未盡四人已上作法成濟。　以下申 488 X44n0748_p0850a06 四所以廣誦作法無越一百三十四法此收能被法 489 X44n0748_p0850a07 也復統所被故又曰僧事法下以法例食能集之處 490 X44n0748_p0850a08 唯多益善故曰轉好。　豐儉豐時則閉儉故開之又所 491 X44n0748_p0850a09 別人少則閉多則開。　如下引論證儉時開也。　倍供言 492 X44n0748_p0850a10 不可互請送也。　若食下證豐時不開此皆引論大眾 493 X44n0748_p0850a11 集文也。　四分下重證儉時文云爾時眾多比丘從拘 494 X44n0748_p0850a12 薩羅國游行詣一小村諸居士念言眾僧多而村落 495 X44n0748_p0850a13 小我等可與眾僧作食勿令疲苦即來請之比丘報 496 X44n0748_p0850a14 言但請三人我等不得別眾乃至白佛佛言聽大眾 497 X44n0748_p0850a15 集時別眾食又須約儉時也不爾皆犯者證豐時也。 498 X44n0748_p0850a16 其下正示所別下至一人等皆犯故律云食足四人 499 X44n0748_p0850a17 長一為患是也。　作法別者亦爾故曰各一作法法通 500 X44n0748_p0850a18 眾別也。　輕者吉也。　非正眾者以非四人故俱重即犯 501 X44n0748_p0850a19 蘭以互成破羯磨僧故。　三人彼此三人雖正而足亦 502 X44n0748_p0850a20 不犯彼此滿四要正而足也各結別眾故曰俱提。　或 503 X44n0748_p0850a21 正而不足二眾俱吉不正而足亦吉不正不足理應 504 X44n0748_p0850a22 非犯。　以法資身遠者謂羯磨等法別有所被資彼不 505 X44n0748_p0850a23 集之身遠也設不集彼惱情非重故但結吉食則不 506 X44n0748_p0850a24 爾同資義切故曰近也。　若作下如彼三人作於對首 507 X44n0748_p0850b01 今作眾法不集於彼望彼眾非滿故但吉四人若滿 508 X44n0748_p0850b02 彼此成眾互為能別所別俱犯破羯磨蘭望虧同法 509 X44n0748_p0850b03 之利故曰不得益也。　事有局限故約共食為資理既 510 X44n0748_p0850b04 虛通故用送心為表。 511 X44n0748_p0850b05 彼此獲益者僧無別眾之罪己遂病等之緣故開送 512 X44n0748_p0850b06 心各得事辦。 513 X44n0748_p0850b07 劈普擊反裂也破也。　以無別惱僧義者戒疏云自救 514 X44n0748_p0850b08 不閑終無異計。　難下疏云身抱患惱若不開別無由 515 X44n0748_p0850b09 濟命。　應量尺六八寸已上衣也。　亦福施主者彼得衣 516 X44n0748_p0850b10 食二福報故。　昨日下至不犯來出十誦解道船行文 517 X44n0748_p0850b11 雖曰道行時開別眾然彼律約停住即犯故曰昨日 518 X44n0748_p0850b12 來今日食等若行即不犯故曰即日行等。　半由旬二 519 X44n0748_p0850b13 十里也此即下由旬耳以智論由旬三別大者八十 520 X44n0748_p0850b14 里中者六十里下者四十里。　婆下彼具云若即日行 521 X44n0748_p0850b15 即日道中食若到所至處食無犯以俱屬行時緣故。 522 X44n0748_p0850b16 多難如律為賊所劫因開謂四下此引古義意云四 523 X44n0748_p0850b17 人中以一人為長故三人即不犯若然則第四人為 524 X44n0748_p0850b18 三人之別患也故戒疏云有人言食處四中長一添 525 X44n0748_p0850b19 眾故非謂外人由是三人隨意食也。　乃至百人長一 526 X44n0748_p0850b20 人為患者應云九十七人為患但以長名義同故云 527 X44n0748_p0850b21 一也如和先六十同名一供養人。　七人不爾者以七 528 X44n0748_p0850b22 人已下名為小眾食雖難得容有兼濟如多論中三 529 X44n0748_p0850b23 人已下犯知不開之故云長一為患。　又解下有人釋 530 X44n0748_p0850b24 云四人已上名為大眾不望彼四也如東家四人西 531 X44n0748_p0850c01 家一人施心若定互不相容乞復難得若不開者西 532 X44n0748_p0850c02 家一人與四為患故開非犯百人長一亦爾今師取 533 X44n0748_p0850c03 此義為正故大鈔中局引此解是也又戒疏云鈔如 534 X44n0748_p0850c04 後解故牒舊疏須開慧解耳。　一切下準論有外道字 535 X44n0748_p0850c05 義云即大師約義斷也既受彼請可投正法而易邪 536 X44n0748_p0850c06 心豈非益乎。　復俗準論謂先作外道沙門請請已復 537 X44n0748_p0850c07 俗作白衣持食與比丘比丘食者犯提。　五眾大師義 538 X44n0748_p0850c08 加也理亦同上犯提。 539 X44n0748_p0850c09 若下或作白衣時請比丘已入外道眾出家作沙門 540 X44n0748_p0850c10 持食與比丘食者亦提準此要須請時持食時俱是 541 X44n0748_p0850c11 外道沙門方不犯也。　此二若沙門時請為一若白衣 542 X44n0748_p0850c12 時請為二以始終非外道故犯提。　先是下亦大師義 543 X44n0748_p0850c13 加據論無文。　受請吉者以請時是白衣故後是外道 544 X44n0748_p0850c14 故食不犯。 545 X44n0748_p0850c15 上問九緣今但釋七者且依四分故戒疏云律列七 546 X44n0748_p0850c16 緣衣僧二開五分多論也。　闍王信心者以受提婆之 547 X44n0748_p0850c17 教故施主愛重比丘者結五人家家乞食施無拒故 548 X44n0748_p0850c18 若不制者俱隨逐助破緣也是故不開。　外道下以彼 549 X44n0748_p0850c19 自執其計卒來同風故助破義稀也且開受食容有 550 X44n0748_p0850c20 所利故曰小益。 551 X44n0748_p0850c21 問意謂九緣中何者通時何者非時犯耶。　作衣律云 552 X44n0748_p0850c22 無衣一月有衣五月故。　衣時即迦提時一月功德衣 553 X44n0748_p0850c23 時五月皆開五利內有別眾食利是也。　時外即非時 554 X44n0748_p0850c24 也以施衣通時非時如上所引。　彼此有益者受者得 555 X44n0748_p0851a01 資身之益施者獲多福之益此舉受持之時者別舉 556 X44n0748_p0851a02 作衣受持之短時也故戒疏云據本受意有長短也 557 X44n0748_p0851a03 文云下至一縫者極短也意謂受意長者一月五月 558 X44n0748_p0851a04 也。　受意短者作衣一縫也雖長則本是開緣而短乃 559 X44n0748_p0851a05 因事再放或長中有短則又盡善盡美無短就長於 560 X44n0748_p0851a06 理自成不犯釋他意者謂釋彼疑心也。 561 X44n0748_p0851a07 若不白入謂我僧次無緣之徒隨我濫入故白簡之 562 X44n0748_p0851a08 又無緣直出所以白者護施主意故有緣直入而須 563 X44n0748_p0851a09 白者護內比丘故。　非下言白非是所防故非時入聚 564 X44n0748_p0851a10 不白正是所防故曰不同此也。　若下如律八事失夜 565 X44n0748_p0851a11 法中第三有緣自出界不白則失一宿今不白亦非 566 X44n0748_p0851a12 所防若結吉者亦不應失宿耶。　答下謂病等緣正為 567 X44n0748_p0851a13 防治別眾之過故須白也本不防於白故行覆等白 568 X44n0748_p0851a14 亦爾正為防對失宿故亦不防於白何得將失宿對 569 X44n0748_p0851a15 治來難於白非對治也斯實非類。 570 X44n0748_p0851a16 愍白衣者不許四人一家受乞故惱僧容生異計破 571 X44n0748_p0851a17 僧故隨業結即隨身業咽咽結提也。 572 X44n0748_p0851a18 讚嘆即尼讚食。　過一即施一食處過受。　二戒即足食 573 X44n0748_p0851a19 勸足也。　須下文倒合云須作殘法僧祇云作殘食法 574 X44n0748_p0851a20 前六即讚食至索美食也凡作餘法者為治貪足此 575 X44n0748_p0851a21 既未足既犯理何所對故非能治藥也。　後三即非時 576 X44n0748_p0851a22 不受殘宿。　然下說非時食謂非時中豈開作法而食 577 X44n0748_p0851a23 耶。　食下謂不受食殘宿食其體不淨亦不開作故多 578 X44n0748_p0851a24 論云不淨食不成作前人即所對作法人以須為食 579 X44n0748_p0851b01 一二口故則犯非時食及食不淨食罪也。　已下結本 580 X44n0748_p0851b02 罪外復加不學無知也。 581 X44n0748_p0851b03 六緣者即作衣施衣道舡大會沙門施食時此足食 582 X44n0748_p0851b04 中不開何耶。　答下彼即指別眾戒此即當戒也。　俗人 583 X44n0748_p0851b05 文云若比丘淨人前作法成餘食法突吉羅。　足食人 584 X44n0748_p0851b06 指比丘也律云若知他足食已作餘食法不成餘食 585 X44n0748_p0851b07 法突吉羅。　明了此證足食人前作成故彼論作殘食 586 X44n0748_p0851b08 法有十種第十使比丘所作亦無簡足之據彼律文 587 X44n0748_p0851b09 故知理通。　僧祇證從俗人邊得成中要須淨人將食 588 X44n0748_p0851b10 與未足比丘食一口已持來授與犯足比丘也故彼 589 X44n0748_p0851b11 文云比丘於彼缽中食一口已作如是言我手中器 590 X44n0748_p0851b12 中所有食一切不須作殘食與汝淨人持來授與比 591 X44n0748_p0851b13 丘比丘得食若更有餘已足比丘須者亦得共食(已上 592 X44n0748_p0851b14 正文)又彼律諸比丘俱食足者若眾中有大沙彌將至 593 X44n0748_p0851b15 戒場與受具足教作殘食法已前後當食故知對犯 594 X44n0748_p0851b16 足比丘祇中決定不成作法。 595 X44n0748_p0851b17 律無者以律中但云足食足食想提(是正而足也)若足食 596 X44n0748_p0851b18 疑吉。　不言足非足想者何耶。　答下以不犯故不出然 597 X44n0748_p0851b19 釋犯文中雖不出不犯之中自有文故律云不犯者 598 X44n0748_p0851b20 食作非食想是也。　數戒如上列讚食等九戒并足食 599 X44n0748_p0851b21 成數十戒也。　答下此戒指足食戒也以開作餘食法 600 X44n0748_p0851b22 故容有喜作勸足也。　日下示勸所以也。　好惡者強勸 601 X44n0748_p0851b23 令彼犯戒者惡心也反此好心也以雖曰好心多逐 602 X44n0748_p0851b24 世情不敬佛制二俱犯提。 603 X44n0748_p0851c01 不例者且如非時食戒準十律中自食與勸食俱犯 604 X44n0748_p0851c02 提應可例此足食勸足二戒亦合開為二耶今何不 605 X44n0748_p0851c03 然(煞生等戒倣上而作)通三性者好心勸屬善相報勸是惡愚 606 X44n0748_p0851c04 教勸是無記性以心非善惡故。 607 X44n0748_p0851c05 南提此洲之名也或名剡浮洲此從樹為名或曰閻 608 X44n0748_p0851c06 浮提此從金為名謂此樹生於南洲之北枝臨大海 609 X44n0748_p0851c07 海底有金金名閻浮光浮水上故此洲名從金樹受 610 X44n0748_p0851c08 名釋迦譜云唐譯閻浮者上勝金也提者洲也蓋言 611 X44n0748_p0851c09 上勝金洲爾。　三方即東西北三洲也。　俱耶尼亦云瞿 612 X44n0748_p0851c10 陀尼即西牛貨洲也以彼多牛用牛市易今謂此方 613 X44n0748_p0851c11 得通者往西洲用此方時食無過中罪餘三方各至 614 X44n0748_p0851c12 此土用彼方時食亦無犯也以日輪遶妙高山轉日 615 X44n0748_p0851c13 中正照一方傍照於二一方當夜半故雖曰互往時 616 X44n0748_p0851c14 過然依本處時限也以至到於諸天天時雖過依本 617 X44n0748_p0851c15 住方為足故皆非犯。　答中若住即比丘往彼住也望 618 X44n0748_p0851c16 餘方雖曰非時在己處自名時攝故非犯爾若在即 619 X44n0748_p0851c17 南提等比丘暫往在北洲也彼雖夜半用南洲時食 620 X44n0748_p0851c18 無過此又望單越雖號非時於我本住自名時攝餘 621 X44n0748_p0851c19 三例爾。　言單越者具云鬱單越此云勝謂勝餘三洲 622 X44n0748_p0851c20 故西域記云拘盧為正舊云單越或云鳩樓並訛也。 623 X44n0748_p0851c21 乃至略彼律殘宿觸食等文也。　受法者即下了論中 624 X44n0748_p0851c22 具戒比丘彼十律問云受法比丘從不受法比丘邊 625 X44n0748_p0851c23 受食可食不答言得食不受法比丘從受法比丘受 626 X44n0748_p0851c24 食亦得食問不受法比丘屬何人也答未具戒法者 627 X44n0748_p0852a01 是即戒疏中名字比丘也善見云此是總名通邪正 628 X44n0748_p0852a02 及未具也。　明了下此說受法自得互受食真諦解云 629 X44n0748_p0852a03 能受者清淨持戒無毀故。　言住自性欲求欲食名為 630 X44n0748_p0852a04 求得此處受食即度與其餘比丘不須更受即名此 631 X44n0748_p0852a05 比丘為能受也鈔中自性下略論文求得在此處一 632 X44n0748_p0852a06 句。　伽下即無我所心取不犯五百問中如鬱單越法 633 X44n0748_p0852a07 取食者得與伽中頗類文中從十誦餘三方下相仍 634 X44n0748_p0852a08 辨殘宿不受食義戒疏中非時食戒後亦云餘殘宿 635 X44n0748_p0852a09 不受例此至彼便略與此探明義同也。 636 X44n0748_p0852a10 犯輕即吉犯重即提若多論中但是外道不問在家 637 X44n0748_p0852a11 出家裸形有衣悉波逸提。　婆下引彼論不犯文彼具 638 X44n0748_p0852a12 云若外道外道女病若親里若求出家時與不犯出 639 X44n0748_p0852a13 家時者四月試時與食並無犯以須假法食二緣以 640 X44n0748_p0852a14 為陶誘。　四下證須四月試也長含則不爾。 641 X44n0748_p0852a15 問意謂佛法中道士為在九十六道數內為在外耶。 642 X44n0748_p0852a16 不言七者反顯若在外者應云九十七種出家人也 643 X44n0748_p0852a17 以比丘互通交貿故文中言似是內者義亦猶豫嘗 644 X44n0748_p0852a18 檢祇律彼亦似異故彼文云若比丘還共比丘市買 645 X44n0748_p0852a19 博易作不淨語買者無罪一切九十六種出家人邊 646 X44n0748_p0852a20 作淨不淨語買者無罪(已上正文)既上言比丘下舉外道 647 X44n0748_p0852a21 內外之義條然已分但由俱無罪故與內道不殊今 648 X44n0748_p0852a22 師且取下段文以作疑似故作此說故復引婆論決 649 X44n0748_p0852a23 通在外不疑正釋此戒者即婆論釋與外道食戒文。 650 X44n0748_p0852a24 販賣戒下亦婆論釋文。　六師教十五弟子者謂一師 651 X44n0748_p0852b01 下各教十五弟子一異見也既一師有十五計成九 652 X44n0748_p0852b02 十并本六師成九十六種也。　尼下以律中尼等吉羅 653 X44n0748_p0852b03 者蓋結尼之方便罪耳若據戒疏云尼犯亦提又為 654 X44n0748_p0852b04 作僧尼異戒故曰不同。 655 X44n0748_p0852b05 四月者即律中夏四月與藥過受戒故輕即吉重即 656 X44n0748_p0852b06 提也。 657 X44n0748_p0852b07 別人即一人至三人非眾作法諫也以闡陀欲犯戒 658 X44n0748_p0852b08 比丘諫言莫作律云若自知我所作非犯根本不從 659 X44n0748_p0852b09 語者波逸提初不從語時但吉故知事成方提與上 660 X44n0748_p0852b10 四違諫不同者拒勸學闡陀不學戒餘比丘如法諫 661 X44n0748_p0852b11 也諫竟即犯與此不同者答如文。 662 X44n0748_p0852b12 怖佛為緣者律中佛在波羅梨毗國那迦波羅侍佛 663 X44n0748_p0852b13 左右諸佛常法若經行時供養人在經行道頭立彼 664 X44n0748_p0852b14 初中後夜白佛令還便反披拘執怖佛明旦集僧因 665 X44n0748_p0852b15 制。　答下佛既非怖例餘比丘等不怖亦須犯也故知 666 X44n0748_p0852b16 不約前人有怖方結。　若爾下且如調達舉石壓佛佛 667 X44n0748_p0852b17 不可煞今亦須犯煞夷耶。　凡人即勿力伽受雇殺諸 668 X44n0748_p0852b18 修不淨觀者以非聖位故名凡。　因下若調達殺佛非 669 X44n0748_p0852b19 是正制戒緣因辨破僧業故而明殺佛故戒疏云因 670 X44n0748_p0852b20 明破僧遂明殺佛不即以此而為戒緣故曰非將殺 671 X44n0748_p0852b21 佛等。 672 X44n0748_p0852b22 何下以此戒中通敘云與比丘比丘尼式叉摩那沙 673 X44n0748_p0852b23 彌沙彌尼衣不問主輒著故。　二種淨法即真實淨展 674 X44n0748_p0852b24 轉淨善見云展轉者五眾中隨得一人作施主真實 675 X44n0748_p0852c01 者至一比丘所既含二淨展轉又通故戒本中通敘 676 X44n0748_p0852c02 五眾也。　又下雖舉僧尼傍收下眾故戒云為明五眾 677 X44n0748_p0852c03 俱有犯相雖輕重異淨施義同故通列名至於作法 678 X44n0748_p0852c04 各對本眾。 679 X44n0748_p0852c05 就惱他意者律云令須臾間不樂則知己發意之如 680 X44n0748_p0852c06 是也。 681 X44n0748_p0852c07 初二以律中覆麤戒云麤罪者四波羅夷僧伽婆尸 682 X44n0748_p0852c08 沙何以十三二謗戒獨指夷罪方殘者壞眾義。　齊者 683 X44n0748_p0852c09 以二篇過麤是一若覆同壞淨眾故曰齊也。　答下名 684 X44n0748_p0852c10 輕則吉。　治重作罪外更覆者治情須重。　覆他反此戒 685 X44n0748_p0852c11 疏云覆他名重而治輕是也。　有本者自戒不壞故。　二 686 X44n0748_p0852c12 逆出血破僧也。　對首即下品蘭彼論蘭下復有覆下 687 X44n0748_p0852c13 三篇得突吉羅文方應上標云覆罪有三鈔文脫略。 688 X44n0748_p0852c14 理應犯殘者義同助破故。　首師約深防中結也若依 689 X44n0748_p0852c15 四分中解覆但云除麤罪覆餘罪者吉羅亦不言覆 690 X44n0748_p0852c16 逆得殘既非正文故曰理應。 691 X44n0748_p0852c17 大集下指彼第十九文也意謂太子雖滿二十以未 692 X44n0748_p0852c18 紹王位故不得入宮沙彌雖滿二十以未受具設使 693 X44n0748_p0852c19 得道不得入眾。 694 X44n0748_p0852c20 問下以律中若知年未滿若疑年未滿和尚犯提眾 695 X44n0748_p0852c21 僧犯吉據理疑應輕何以與知而同提耶。　疑前即疑 696 X44n0748_p0852c22 前人為我作處分房法不成即疑可問於作法者今 697 X44n0748_p0852c23 帶疑而造理應犯殘耶。　根本以戒為萬善之根本一 698 X44n0748_p0852c24 受尚難豈容虛濫房是聽開但濟劣機故事非重又 699 X44n0748_p0853a01 非上行故非根本不成無多過也。　疑亦如是者亦開 700 X44n0748_p0853a02 數胎閏等筭以息疑也。 701 X44n0748_p0853a03 今下今師約俗年不滿者開筭成數若俗年滿者何 702 X44n0748_p0853a04 須筭之大約跨涉二十年者並不假筭古師須筭以 703 X44n0748_p0853a05 月不滿故。　又下再標古義戒疏破云勘餘曆術日餘 704 X44n0748_p0853a06 閏餘別自推筭三十二三月方有一閏何限三年如 705 X44n0748_p0853a07 是云云但意言耳。　得度二字准戒疏中亦含今古兩 706 X44n0748_p0853a08 義古云必是受後生疑方開筭之名得度今師不爾 707 X44n0748_p0853a09 非謂筭出方名得戒此戒業體乃壇上白四時生故 708 X44n0748_p0853a10 知胎閏若足冥然自具縱在後筭但息疑爾今若先 709 X44n0748_p0853a11 筭與戒無損名為得度。　總下謂總計實年實月方年 710 X44n0748_p0853a12 十八畸二日沙彌約此用下四位筭成猶長五月一 711 X44n0748_p0853a13 日。　二百七十數者凡人在胎七日一變經三十八箇 712 X44n0748_p0853a14 七日計二百六十六日自此已前與母同氣爾後四 713 X44n0748_p0853a15 日將欲趣產與母別氣將此四日添前成二百七十 714 X44n0748_p0853a16 日以三十日為月得九月月有五大四小抽得四日 715 X44n0748_p0853a17 成九月四日將此添十八歲二日沙彌成十八歲九 716 X44n0748_p0853a18 月六日也。　十九為章者謂十九年為一大段故。　以七 717 X44n0748_p0853a19 為閏者即十九年中有七閏月三年一閏有三五年 718 X44n0748_p0853a20 再閏有四故有七也。　計下謂計前十八歲九月六日 719 X44n0748_p0853a21 沙彌但得六箇月畸二十七日閏也何者且如一年 720 X44n0748_p0853a22 中每月每日有三十二分前後兩日常定中間二十 721 X44n0748_p0853a23 八日以日行疾故每日餘半分則一月餘二十八箇 722 X44n0748_p0853a24 半分合成十四分於一年中得一百六十八分用三 723 X44n0748_p0853b01 十二分為一日作得五日餘八分在(即四分度之一)每年各 724 X44n0748_p0853b02 餘五日四分度之一又一年中半小得六日添前成 725 X44n0748_p0853b03 十一日四分度之一十年得一百一十日又八年得 726 X44n0748_p0853b04 八十八日用一百八十日作六箇月餘十八日在又 727 X44n0748_p0853b05 每年有四分度之一四年得一日十八年得四日半 728 X44n0748_p0853b06 添前十八日成二十二日半(已上約十八年中算 729 X44n0748_p0853b07 得六月二十二日半也) 730 X44n0748_p0853b07 更有九月於中每月出得十四分共得一百二十六 731 X44n0748_p0853b08 分又六日出得三分添前成一百二十九分將三十 732 X44n0748_p0853b09 二分為日計用一百二十八分為四日更餘一分在 733 X44n0748_p0853b10 將此四日添前二十二日成二十六日更將一分添 734 X44n0748_p0853b11 前半日且都為一日將此一日添前成六月二十七 735 X44n0748_p0853b12 日也足上十八年九月六日成十九年畸四月三日 736 X44n0748_p0853b13 沙彌也。　言頻大者三月並大名為頻大常途多約二 737 X44n0748_p0853b14 大一小今既三月俱大於中可抽一日。　總破則先破 738 X44n0748_p0853b15 開前。　十九年四月為二百三十二月。　三日即前畸三 739 X44n0748_p0853b16 日也以四十九月為一章凡得四章(計一百九十六箇月)餘三 740 X44n0748_p0853b17 十六月在每一章抽得三日從一為頭數至十五六 741 X44n0748_p0853b18 七月此三並大抽得一日又從十八數至十五六七 742 X44n0748_p0853b19 月又得一日復從十八為首數至十三四五月又得 743 X44n0748_p0853b20 一日(初兩頻大皆至十七月後一頻大但至十五 744 X44n0748_p0853b21 月以一章月盡故已上一章既得三日四章則得 745 X44n0748_p0853b21 一十二日)餘有三十六月在又抽得二日添前成十四日 746 X44n0748_p0853b22 將此十四日足上十九年四月三日成十九年四月 747 X44n0748_p0853b23 十七日。　沙彌十八日者謂一年無閏十二月中前半 748 X44n0748_p0853b24 得十二日後半中六大六小大月得六日共十八日 749 X44n0748_p0853c01 計十年中得一百八十日九年得一百六十二日(共成 750 X44n0748_p0853c02 三百四十二日)又於前四月中四白半得四日四黑半中二 751 X44n0748_p0853c03 大得二日成六日添前大數成三百四十八日若據 752 X44n0748_p0853c04 前零十七日合抽一日今鈔不筭。　用下以二十八日 753 X44n0748_p0853c05 例為一月則用三百三十六日為一年餘十二日在 754 X44n0748_p0853c06 貼下指上剩十七日也(謂頻大中十四日又前胎 755 X44n0748_p0853c07 閏中分三日在十七日數)將 756 X44n0748_p0853c07 此十二日足上十七日成二十九日用二十八日為 757 X44n0748_p0853c08 月又畸一日故曰成一月一日。　通下將布薩中一年 758 X44n0748_p0853c09 添上十九沙彌成二十歲復將向所合一月一日添 759 X44n0748_p0853c10 上四月成五月一日以上四位添前十八歲二日沙 760 X44n0748_p0853c11 彌正滿二十猶長五月一日。　假下欲退上五月一日 761 X44n0748_p0853c12 含虛故且先立沙彌年限借使臘月三十日生至年 762 X44n0748_p0853c13 十九至八月十二日受戒者亦得但將上五月一日 763 X44n0748_p0853c14 接之成二十矣然此五月皆被抽減以法成月據實 764 X44n0748_p0853c15 則虛今欲填補如何作法。　縮下是釋。　減七日者於五 765 X44n0748_p0853c16 月中白半還五日黑半還二日也。　弱五日者弱謂劣 766 X44n0748_p0853c17 得之稱且如閏數一月中有二十八年分合成十四 767 X44n0748_p0853c18 分是弱半日(由三十二分為日故)今又但將二十八箇半分便 768 X44n0748_p0853c19 當一日故五月得五日皆是弱得也。　半日者以頻大 769 X44n0748_p0853c20 四十九月成章從一至十五六七三月並大得一日 770 X44n0748_p0853c21 若中分者則八箇月得半日今方五月故曰弱半日 771 X44n0748_p0853c22 也。　十三日約實方十二日半又將弱半日復當一日 772 X44n0748_p0853c23 故曰弱十三日也將此十三日於前五月一日內約 773 X44n0748_p0853c24 實退減但成四月十八日在卻於前二十虛年內退 774 X44n0748_p0854a01 四月十八日得以今數補之正滿二十是以臘月盡 775 X44n0748_p0854a02 日生者至後八月十二日可預受也。　八月十二日實 776 X44n0748_p0854a03 論是七月畸十二日以十二日屬在第八月故。 777 X44n0748_p0854a04 乃至略白佛與集僧文也。　答即比丘答佛言童子迦 778 X44n0748_p0854a05 葉得初果也。　不名白四即不名白四羯磨受人以證 779 X44n0748_p0854a06 初果是名如法受具。　沙門年即童子迦葉是以須陀 780 X44n0748_p0854a07 洹是四沙門果故斯乃以德位代年耳不可與凡同 781 X44n0748_p0854a08 日也。　上受具者彼云云何上受具有人盡一切漏未 782 X44n0748_p0854a09 滿二十已受具足是也。　十四二十即五分中不說十 783 X44n0748_p0854a10 四日布薩一位足滿二十也。　三法即胎中閏月沙門 784 X44n0748_p0854a11 已為開也若母論於前三法中加十四日布薩文義 785 X44n0748_p0854a12 非虛矣頗與四分數一切十四日布薩義同悉名滿 786 X44n0748_p0854a13 者文略據彼律中後四句前三名滿二十第四句云 787 X44n0748_p0854a14 後安居時生後安居竟受具足是名滿二十兩故。　若 788 X44n0748_p0854a15 不滿下推第四句結犯義也。　半謂滿下彼云時人半 789 X44n0748_p0854a16 謂滿半謂不滿。　謂不滿者越毗尼(彼約實滿 790 X44n0748_p0854a17 二十兩謂言不滿故言結 791 X44n0748_p0854a17 吉)今改云提者大師約實不滿二十兩謂言不滿 792 X44n0748_p0854a18 結提此則法彼律前段云此人減二十時人半謂減 793 X44n0748_p0854a19 半謂滿謂減者波夜提謂滿者無罪今既標云若不 794 X44n0748_p0854a20 滿二十兩則與減二十義同故得結提若謂滿者則 795 X44n0748_p0854a21 無罪可結沙彌得戒解下按此文者指向所引者既 796 X44n0748_p0854a22 約滿兩以分則滿二十兩方名應法是得具限縱滿 797 X44n0748_p0854a23 二十年減二十兩是名不滿故上文者指彼律前段 798 X44n0748_p0854a24 標立文也鈔向引者是釋文也。　不滿二十兩五字當 799 X44n0748_p0854b01 貫下滿過二句上讀之義方顯也。　皆名不滿者通結 800 X44n0748_p0854b02 上三句也將此段標收上祇律至皆不名滿來釋文 801 X44n0748_p0854b03 也。　若下將若滿二十兩五字復貫於滿過二句上讀 802 X44n0748_p0854b04 之皆名滿句亦通結三句也此一段標收鈔若冬至 803 X44n0748_p0854b05 下至悉名滿來釋文凡言兩者要須後安居時生至 804 X44n0748_p0854b06 第二十年後安居竟受方得兩名謂僧俗兩歲俱滿 805 X44n0748_p0854b07 故又前後兩時相等故縱春時生春時受時雖兩等 806 X44n0748_p0854b08 僧俗臘非等故又春時生安居竟受僧俗臘雖等時 807 X44n0748_p0854b09 不等故是故八句中獨後一句得兩名也。　廣下指第 808 X44n0748_p0854b10 十九卷中明。　或忘即不憶年不滿也此三皆約答滿 809 X44n0748_p0854b11 僧信受者語故得戒三師七僧無罪。　乃下雖實年滿 810 X44n0748_p0854b12 因答不滿故不得戒若但答不知及疑不答。　不滿者 811 X44n0748_p0854b13 理在得限但結僧不詳審問彼之吉也前云不安詳 812 X44n0748_p0854b14 細問是也問既知滿反答不滿者按多論解有二一 813 X44n0748_p0854b15 若誤忘者得戒二意不欲受師強與故說不滿此人 814 X44n0748_p0854b16 不得戒。　又下對前曾引故言又也彼云爾時瓶沙王 815 X44n0748_p0854b17 作五歲一閏外道沙門等皆悉依承而諸比丘獨不 816 X44n0748_p0854b18 肯用臣民譏訶乃至佛言聽三足一少布薩此約兩 817 X44n0748_p0854b19 箇月論一月大一月小大月俱是十五日是二足小 818 X44n0748_p0854b20 月前半是一足共成三足後半但十四日是一少一 819 X44n0748_p0854b21 年中抽得六日謂六大六小也故五年得三十日積 820 X44n0748_p0854b22 三十日成一月故五年而致閏焉縱十誦六年約五 821 X44n0748_p0854b23 年抽滿屬第六年故。 822 X44n0748_p0854b24 　 823 X44n0748_p0854c01 四分律拾毗尼義鈔輔要記卷第五 824 X44n0748_p0854c02

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【經文資訊】卍新纂續藏經 第四十四冊 No. 748《四分律拾毗尼義鈔輔要記》CBETA 電子佛典 V1.2 普及版

# 卍 Xuzangjing Vol. 44, No. 748 四分律拾毗尼義鈔輔要記, CBETA Chinese Electronic Tripitaka V1.2, Normalized Version

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四分律拾毗尼義鈔輔要記卷第五

本經佛學辭彙一覽(共 258 條)