|
讀教記卷第十四
|
1 |
X28n0585_p0078a01 |
天台沙門 法照
|
2 |
X28n0585_p0078a02 |
文句(七)
|
3 |
X28n0585_p0078a03 |
舍利
|
4 |
X28n0585_p0078a04 |
文句(八)(十二)夫佛生處得道轉法輪入涅槃等處法王
|
5 |
X28n0585_p0078a05 |
所遊皆應起塔此經是法身生處得道之場法輪正
|
6 |
X28n0585_p0078a06 |
體大涅槃窟此經所在須塔供養不復安舍利者釋
|
7 |
X28n0585_p0078a07 |
論云碎骨是生身舍利經卷是法身舍利此經是法
|
8 |
X28n0585_p0078a08 |
身舍利不須更安生身舍利生法二身各有全碎皆
|
9 |
X28n0585_p0078a09 |
可解(云云)。
|
10 |
X28n0585_p0078a10 |
記(八)(二十一)生處得道轉法輪入涅槃等處具如止觀
|
11 |
X28n0585_p0078a11 |
第七化身八相此四相處尚應起塔況復五師及此
|
12 |
X28n0585_p0078a12 |
經所在即是法身四處皆應起塔況經著塔中則為
|
13 |
X28n0585_p0078a13 |
已有法身全身舍利故引論證生法二身各有全碎
|
14 |
X28n0585_p0078a14 |
云云者令釋出四相生身全碎如釋迦多寶法身二
|
15 |
X28n0585_p0078a15 |
者諸方便教法身碎也法華一實法身全也四教五
|
16 |
X28n0585_p0078a16 |
時委簡可見故知諸經全碎相半唯此法華法身全
|
17 |
X28n0585_p0078a17 |
身更無餘法皆入實故。
|
18 |
X28n0585_p0078a18 |
玅玄(七)(十七)六年苦行三十四心斷結(
|
19 |
X28n0585_p0078a19 |
云云)以火闍毗
|
20 |
X28n0585_p0078a19 |
收取舍利者此三藏佛涅槃相。
|
21 |
X28n0585_p0078a20 |
輔行(九下)(十五)方便土中通佛涅槃不可亦同界內通佛
|
22 |
X28n0585_p0078a21 |
灰身入滅唯留舍利等。
|
23 |
X28n0585_p0078a22 |
大小兩乘皆留舍利者小為人天福田故大表化
|
24 |
X28n0585_p0078a23 |
化無窮故若順教旨空中則大有小無如章安說
|
25 |
X28n0585_p0078a24 |
若順同居化儀則小有大無如玅玄若就法性土
|
26 |
X28n0585_p0078b01 |
則大小俱無如輔行相傳謂一生修行其火燒不
|
27 |
X28n0585_p0078b02 |
壞擊之則碎二生修行燒擊不碎三生非但不碎
|
28 |
X28n0585_p0078b03 |
亦有光明也。
|
29 |
X28n0585_p0078b04 |
法華分身
|
30 |
X28n0585_p0078b05 |
瓔絡本業經(上)釋迦文佛分身百億悉遍其中為彼
|
31 |
X28n0585_p0078b06 |
國說賢聖本業瓔絡之行(云云)若近相見皆來集此
|
32 |
X28n0585_p0078b07 |
金剛寂滅道場樹會。
|
33 |
X28n0585_p0078b08 |
戒壇經佛告目連汝往祗園戒壇鳴鐘召十方僧如
|
34 |
X28n0585_p0078b09 |
觀音普賢等集我分身百億釋迦各乘樓觀至戒壇
|
35 |
X28n0585_p0078b10 |
所。
|
36 |
X28n0585_p0078b11 |
華嚴經(五)往昔勤修多劫海能轉眾生深重障故能
|
37 |
X28n0585_p0078b12 |
分身遍十方悉現菩提樹王下。
|
38 |
X28n0585_p0078b13 |
籤(二)(十八)首楞嚴下卷堅首菩薩白佛言
|
39 |
X28n0585_p0078b14 |
世尊(云云)阿
|
40 |
X28n0585_p0078b14 |
難言如我解佛所說彼佛是釋迦異名佛告阿難汝
|
41 |
X28n0585_p0078b15 |
承佛力乃知是事乃至上方有土名一燈明等並釋
|
42 |
X28n0585_p0078b16 |
迦分身。
|
43 |
X28n0585_p0078b17 |
文句(八)(二十)諸佛同與欲開塔如僧中作法與欲意也
|
44 |
X28n0585_p0078b18 |
大集明若干佛與欲華嚴亦說十方若干佛同說華
|
45 |
X28n0585_p0078b19 |
嚴大品亦云千佛同說般若皆不云是釋迦分身準
|
46 |
X28n0585_p0078b20 |
今經者應是分身彼帶方便故時中不顯說耳今經
|
47 |
X28n0585_p0078b21 |
非但數多亦直說是分身咸來與欲也。
|
48 |
X28n0585_p0078b22 |
玅樂(八)(三十)如僧中與欲者不必全同僧中法事故云
|
49 |
X28n0585_p0078b23 |
如耳多寶願力須諸佛集復令時會知分身多故此
|
50 |
X28n0585_p0078b24 |
諸佛為開塔集集又不至但遣侍者傳問訊等狀如
|
51 |
X28n0585_p0078c01 |
與欲故諸侍者但申問訊無說欲辭大集若干諸佛
|
52 |
X28n0585_p0078c02 |
與欲者於欲色二界大空亭中廣集十方一切諸佛
|
53 |
X28n0585_p0078c03 |
(云云)今已開權次欲顯遠使諸佛道同故令諸佛與
|
54 |
X28n0585_p0078c04 |
欲。
|
55 |
X28n0585_p0078c05 |
釋籤(一)(二十三)況同居分身寂光地踊睹已咸信一道
|
56 |
X28n0585_p0078c06 |
無偏不同華嚴云是眷屬大集亦無分身之言般若
|
57 |
X28n0585_p0078c07 |
但云問者加說名字咸同故知此經與餘經異顯密
|
58 |
X28n0585_p0078c08 |
意別思之可知。
|
59 |
X28n0585_p0078c09 |
按疏記言分身但今昔多少顯密異耳。
|
60 |
X28n0585_p0078c10 |
逸堂曰諸文並不曾一概斷昔日無分身但只可
|
61 |
X28n0585_p0078c11 |
云對諸經揀蓋前人不曉便謂在昔不說分身乃
|
62 |
X28n0585_p0078c12 |
問者之過應知今經與諸經對辨有二義一者名
|
63 |
X28n0585_p0078c13 |
義如華嚴大集般若但有分身之義今經有義有
|
64 |
X28n0585_p0078c14 |
名二者多少昔經縱說分身而數不多今經數多
|
65 |
X28n0585_p0078c15 |
或云本跡異跡中今成分身則通本門久成分身
|
66 |
X28n0585_p0078c16 |
則局。
|
67 |
X28n0585_p0078c17 |
三變土田(籤七（十三）三變土田者土
|
68 |
X28n0585_p0078c18 |
田梵云佛剎物所生處名為土田即生
|
69 |
X28n0585_p0078c18 |
處所也亦是一切諸法之生處三變表三智破三惑)
|
70 |
X28n0585_p0078c19 |
玅經(四)是寶塔品
|
71 |
X28n0585_p0078c20 |
文句(八)(二十)三變土淨者此正由三昧三昧有三初變
|
72 |
X28n0585_p0078c21 |
娑婆是背捨能變穢為淨次變二百那由佗是勝處
|
73 |
X28n0585_p0078c22 |
轉變自在後變二百那由佗是一切處於境無礙又
|
74 |
X28n0585_p0078c23 |
初一變淨表淨除四住次一變淨表淨除塵沙後一
|
75 |
X28n0585_p0078c24 |
變淨表除無明(云云)。
|
76 |
X28n0585_p0079a01 |
記(八)(二十九)三變淨土由背捨等者問佛有楞嚴三昧
|
77 |
X28n0585_p0079a02 |
之力何以仍用小乘事禪又表破三惑復非所治答
|
78 |
X28n0585_p0079a03 |
是定聖行攬因成果果地事用無爽於理即楞嚴中
|
79 |
X28n0585_p0079a04 |
具諸三昧非昔因時見禪法界豈背捨等變過三千
|
80 |
X28n0585_p0079a05 |
然化佛事宜附小名故大論中亦是準小故云欲得
|
81 |
X28n0585_p0079a06 |
自在修勝處欲得廣普修一切處若但小用唯於三
|
82 |
X28n0585_p0079a07 |
千又初一變下表破三惑者既楞嚴中即理之事不
|
83 |
X28n0585_p0079a08 |
妨一一皆破三惑況今三昧直論功用破惑乃是所
|
84 |
X28n0585_p0079a09 |
表而已表前破已表後更破。
|
85 |
X28n0585_p0079a10 |
記(九)(十八)今云變者穢為施權變表顯實穢屬五濁元
|
86 |
X28n0585_p0079a11 |
在小機機會權開變土為表(云云)。
|
87 |
X28n0585_p0079a12 |
記(八)(三十四)問三千之外各四百萬億無復大海文殊
|
88 |
X28n0585_p0079a13 |
何故仍云海來答事釋未爽況不思議今三義通之
|
89 |
X28n0585_p0079a14 |
一者既移天人及變大海從所移處來應無遠弊二
|
90 |
X28n0585_p0079a15 |
者海眾縱移而龍宮不動龍謂不動而所居已變從
|
91 |
X28n0585_p0079a16 |
變而不變處來有何不可三者無緣者被徙有緣者
|
92 |
X28n0585_p0079a17 |
今來此不思議山海宛然令眾不見但是變見非謂
|
93 |
X28n0585_p0079a18 |
改體文殊既不起而往其土亦即穢而淨故淨名云
|
94 |
X28n0585_p0079a19 |
移置他土都不使人有往來想此中乃使有往來想
|
95 |
X28n0585_p0079a20 |
而本不移故知應有機者而土變眾移而尚來其無
|
96 |
X28n0585_p0079a21 |
緣者土復眾來而不至所以理雖無動化事成規故
|
97 |
X28n0585_p0079a22 |
使所見不同來往時異菩薩化儀尚爾豈佛設變同
|
98 |
X28n0585_p0079a23 |
凡。
|
99 |
X28n0585_p0079a24 |
玅玄(七)(十四)復次三變土田者或是變同居之穢令見
|
100 |
X28n0585_p0079b01 |
同居之淨或見方便有餘淨例如壽量云若有深信
|
101 |
X28n0585_p0079b02 |
解者見佛常在耆闍崛山共大菩薩聲聞眾僧者是
|
102 |
X28n0585_p0079b03 |
也或見實報淨例如見娑婆國土皆紺琉璃純諸菩
|
103 |
X28n0585_p0079b04 |
薩即其義也或見寂光等也法華三昧之力使見不
|
104 |
X28n0585_p0079b05 |
同耳。
|
105 |
X28n0585_p0079b06 |
釋籤(八)(五)三變土田或見同居淨乃至方便有餘者三
|
106 |
X28n0585_p0079b07 |
變之淨若據土相似同居淨據移天人置於他土純
|
107 |
X28n0585_p0079b08 |
諸寶樹寶獅子座唯有諸佛及諸菩薩則似方便有
|
108 |
X28n0585_p0079b09 |
餘故著或言準文又應亦似實報無障礙土。
|
109 |
X28n0585_p0079b10 |
或問淨名丈室容受三萬二千獅子寶座及一切
|
110 |
X28n0585_p0079b11 |
大眾又華嚴中無礙法界於一毛端現寶王剎何
|
111 |
X28n0585_p0079b12 |
法華開顯反不及二經須用三番變淨耶曰淨名
|
112 |
X28n0585_p0079b13 |
現座大士空室正彰彈斥故華嚴法界毛端現剎
|
113 |
X28n0585_p0079b14 |
乃果上無礙故法華更變機會權開表破三惑故
|
114 |
X28n0585_p0079b15 |
應知淨名華嚴不變而變法華開顯變而不變隨
|
115 |
X28n0585_p0079b16 |
順物宜無優劣也。
|
116 |
X28n0585_p0079b17 |
龍女成佛
|
117 |
X28n0585_p0079b18 |
玅經(四)提婆達多品當時眾會皆見龍女忽然之間
|
118 |
X28n0585_p0079b19 |
變成男子具菩薩行即往南方無垢世界坐寶蓮華
|
119 |
X28n0585_p0079b20 |
成等正覺三十二相八十種好普為十方一切眾生
|
120 |
X28n0585_p0079b21 |
演說玅法。
|
121 |
X28n0585_p0079b22 |
文句(八)(二十七)正示因圓果滿胎經云魔梵釋女皆不
|
122 |
X28n0585_p0079b23 |
捨身不受身悉於現身得成佛故偈言法性如大海
|
123 |
X28n0585_p0079b24 |
不說有是非凡夫賢聖人平等無高下唯在心垢滅
|
124 |
X28n0585_p0079c01 |
取證如反掌(云云)南方緣熟冥以八相成道此土緣
|
125 |
X28n0585_p0079c02 |
薄秪以龍女教化此是權巧之力得一身一切身普
|
126 |
X28n0585_p0079c03 |
現色身三昧也。
|
127 |
X28n0585_p0079c04 |
記(八)(三十四)問為不捨分段即成佛耶若不即身成佛
|
128 |
X28n0585_p0079c05 |
此龍女成佛及胎經偈云何通耶答今龍女文從權
|
129 |
X28n0585_p0079c06 |
而說以證圓經成佛速疾若實行不疾權行徒引是
|
130 |
X28n0585_p0079c07 |
則權實義等理不徒然故胎經偈從實得說若實得
|
131 |
X28n0585_p0079c08 |
者從六根淨得無生忍應物所好容起神變現身成
|
132 |
X28n0585_p0079c09 |
佛及證圓經既證無生豈不能知本無捨受何妨捨
|
133 |
X28n0585_p0079c10 |
此往彼餘教凡位至此會中進斷無明亦復如是凡
|
134 |
X28n0585_p0079c11 |
如此例必須權實不二以釋疑妨言權巧者不必一
|
135 |
X28n0585_p0079c12 |
向唯作權釋只云龍女已得無生則約體用而論權
|
136 |
X28n0585_p0079c13 |
巧非謂專約本跡而為權巧也故權實二義經力俱
|
137 |
X28n0585_p0079c14 |
成佗人釋此或云七地十地等者不能顯經力用故
|
138 |
X28n0585_p0079c15 |
也。
|
139 |
X28n0585_p0079c16 |
教行錄(答日本十問中)。
|
140 |
X28n0585_p0079c17 |
愚謂北峰承廣智云龍女是實人在海已證無生
|
141 |
X28n0585_p0079c18 |
今作始證體用權實釋非同古人判是十地人權
|
142 |
X28n0585_p0079c19 |
示此說不可易矣竊詳圓果一科經文自有現身
|
143 |
X28n0585_p0079c20 |
成佛捨此往彼之義大師標因圓果滿文初云現
|
144 |
X28n0585_p0079c21 |
成明證即是龍女現身成佛以證圓經故引胎經
|
145 |
X28n0585_p0079c22 |
偈現身成佛是同未分權實之異記主詳考二文
|
146 |
X28n0585_p0079c23 |
雖皆現身成佛而權實不同故云今龍女文從權
|
147 |
X28n0585_p0079c24 |
而說故胎經偈從實得說因修北峰科令記文明
|
148 |
X28n0585_p0080a01 |
白記文初問下約龍女及胎經現身成佛問二答
|
149 |
X28n0585_p0080a02 |
下約權實現成捨此答有四初約權實義等消文
|
150 |
X28n0585_p0080a03 |
二若實下約實體權用答即捨三凡如下囑必須
|
151 |
X28n0585_p0080a04 |
權實不二釋妨四言權下釋歡喜文斷體用權實
|
152 |
X28n0585_p0080a05 |
俱顯經力然言權下雖是歡喜科文而意與上連
|
153 |
X28n0585_p0080a06 |
屬也次又二初明圓人當教二餘教下例從偏入
|
154 |
X28n0585_p0080a07 |
圓初又二初以體用正釋現身疑二既證下以體
|
155 |
X28n0585_p0080a08 |
用結釋不捨疑記云從六根清淨得無生忍即前
|
156 |
X28n0585_p0080a09 |
文殊言龍女得不退轉也記云應物所好容起神
|
157 |
X28n0585_p0080a10 |
變現身成佛即今龍女因圓果滿現身成佛也看
|
158 |
X28n0585_p0080a11 |
胎經證字今經變字則體用明矣記云不必一向
|
159 |
X28n0585_p0080a12 |
唯作權釋又云非謂專約本跡而為權巧蓋對斥
|
160 |
X28n0585_p0080a13 |
古人通本跡義也。
|
161 |
X28n0585_p0080a14 |
壽量四句
|
162 |
X28n0585_p0080a15 |
文句(九)(十六)鷸蚌相扼我乘其弊應具四解謂實有量
|
163 |
X28n0585_p0080a16 |
而言無量彌陀是也實無量而言量如此品及金光
|
164 |
X28n0585_p0080a17 |
明是也實無量而言無量如涅槃云唯佛與佛其壽
|
165 |
X28n0585_p0080a18 |
無量是也實有量而言量如八十唱滅是也品文具
|
166 |
X28n0585_p0080a19 |
有此義豈可是一而非三耶。
|
167 |
X28n0585_p0080a20 |
記(九)(二十四)品文具有此義者即此品後文具三句義
|
168 |
X28n0585_p0080a21 |
還攬此三分為四句是故應知今品題意跡中指本
|
169 |
X28n0585_p0080a22 |
本具三身故不偏執常與無常今正應以本地之長
|
170 |
X28n0585_p0080a23 |
用開跡短曉長本已方達本理無復長短故借跡中
|
171 |
X28n0585_p0080a24 |
三身四句對本以釋當知本跡俱具四句本四俱本
|
172 |
X28n0585_p0080b01 |
跡四俱跡。
|
173 |
X28n0585_p0080b02 |
句(九)(十八)今正詮量本地三佛功德故言如來壽量品
|
174 |
X28n0585_p0080b03 |
(云云)此品詮量通明三身若從別意正在報身何以
|
175 |
X28n0585_p0080b04 |
故義便文會義便者報身智慧上冥下契三身宛足
|
176 |
X28n0585_p0080b05 |
故云義便文會者我成佛已來甚大久遠故能三世
|
177 |
X28n0585_p0080b06 |
利益眾生所成即法身能成即報身法報合故能益
|
178 |
X28n0585_p0080b07 |
物故言文會以此推之正意是論報身佛功德也。
|
179 |
X28n0585_p0080b08 |
記(九)(二十五)今正下結歸品意乃指今之
|
180 |
X28n0585_p0080b09 |
本佛(云云)問
|
181 |
X28n0585_p0080b09 |
法報是本應身屬跡何以乃言本地三佛答若其未
|
182 |
X28n0585_p0080b10 |
開法報非跡若顯遠已本跡各三(云云)此品下約身
|
183 |
X28n0585_p0080b11 |
以文義判品令知久成又三初正出本報何以故下
|
184 |
X28n0585_p0080b12 |
釋出所以上冥法本下契物機三以此下結成本報
|
185 |
X28n0585_p0080b13 |
記(九)(二十二)彌勒問涌出菩薩從誰發心等者意疑伽
|
186 |
X28n0585_p0080b14 |
耶成來未久如何所化身相難思本既不疑長壽何
|
187 |
X28n0585_p0080b15 |
須以非長而長為答但先以長為答顯所化多長壽
|
188 |
X28n0585_p0080b16 |
之由其唯法報是故今以三身釋之法華論意亦復
|
189 |
X28n0585_p0080b17 |
如是。
|
190 |
X28n0585_p0080b18 |
鑑堂傳覺庵之說壽量四句收一代名言今取之
|
191 |
X28n0585_p0080b19 |
余重講如來壽量品嘗曰如來十號盡是假名壽
|
192 |
X28n0585_p0080b20 |
量三身初非實法雖非實法三身炳然雖是假名
|
193 |
X28n0585_p0080b21 |
十號宛爾應知如來三世利益並是應身故頌云
|
194 |
X28n0585_p0080b22 |
應身壽量還知否塵劫分明在目前處處同行復
|
195 |
X28n0585_p0080b23 |
同住相逢不必語生年。
|
196 |
X28n0585_p0080b24 |
品信開合
|
197 |
X28n0585_p0080c01 |
玅經(五)分別功德品。
|
198 |
X28n0585_p0080c02 |
文句(十)(六)一現在四信二滅後五品云何四信略解三
|
199 |
X28n0585_p0080c03 |
人廣說二人觀成一人信通四人故言四信也四信
|
200 |
X28n0585_p0080c04 |
者一一念信解未能演說二略解言趣三廣為佗說
|
201 |
X28n0585_p0080c05 |
四深信觀成(云云)初二品是聞慧位廣聞廣說是思
|
202 |
X28n0585_p0080c06 |
慧位觀行相成是修慧位自淺之深成六根清淨十
|
203 |
X28n0585_p0080c07 |
信位也。
|
204 |
X28n0585_p0080c08 |
記(十)(九)云何四信者問意兩兼一問云何但立四數二
|
205 |
X28n0585_p0080c09 |
問云何四俱名信略解去釋也四人通名為信則二
|
206 |
X28n0585_p0080c10 |
義俱成攝五成四不須至五又名從初得故俱名信
|
207 |
X28n0585_p0080c11 |
略解三人者去通從別則受別名廣及觀成必有略
|
208 |
X28n0585_p0080c12 |
故故略通三人唯除初信初無解故廣說二人除略
|
209 |
X28n0585_p0080c13 |
解者廣局第三不通前二觀成一人復除廣解不通
|
210 |
X28n0585_p0080c14 |
餘三除信一事餘不通四唯信通四名為四信若一
|
211 |
X28n0585_p0080c15 |
念信解未有下三乃是初信最局略具初信廣具初
|
212 |
X28n0585_p0080c16 |
二觀必具三故後漸寬但後後者勝於前前故成後
|
213 |
X28n0585_p0080c17 |
局。
|
214 |
X28n0585_p0080c18 |
文句(十)(七)五品者一直起隨喜心二加自受持讀誦三
|
215 |
X28n0585_p0080c19 |
加勸佗受持讀誦四加兼行六度五加正行六度此
|
216 |
X28n0585_p0080c20 |
五人者通論皆自行化佗下文云五十人展轉相教
|
217 |
X28n0585_p0080c21 |
也既皆有自行通稱弟子皆有化佗通稱法師也別
|
218 |
X28n0585_p0080c22 |
論二人但自行三人具化佗作法師往名在三不在
|
219 |
X28n0585_p0080c23 |
五自行既通所以皆稱弟子也(云云)結此五品前三
|
220 |
X28n0585_p0080c24 |
人是聞慧位兼行六度思慧位正行六度是修慧位
|
221 |
X28n0585_p0081a01 |
都是十信位前耳或云初隨喜品是入信心位分一
|
222 |
X28n0585_p0081a02 |
品為兩心五品即十信心即是鐵輪六根清淨位也
|
223 |
X28n0585_p0081a03 |
(云云)不久詣道樹者其位在鐵輪不久得入銅輪能
|
224 |
X28n0585_p0081a04 |
八相作佛也(云云)此第五品與第四信齊同是修慧
|
225 |
X28n0585_p0081a05 |
位若論入位同是六根清淨位也而有現未佛世滅
|
226 |
X28n0585_p0081a06 |
後之異耳。
|
227 |
X28n0585_p0081a07 |
記(十)(十二)第五品齊第四信者以初二品當初信解第
|
228 |
X28n0585_p0081a08 |
三品當第二信故二處判三慧將二信及此三品共
|
229 |
X28n0585_p0081a09 |
在聞慧位也問何故現在唯四信滅後立五品答其
|
230 |
X28n0585_p0081a10 |
義既齊四五無別但是滅後加讀誦位為第二品耳
|
231 |
X28n0585_p0081a11 |
記(十)(八)自非今家準法華文判以法師功德六根互用
|
232 |
X28n0585_p0081a12 |
為十信位而為內凡於十信前以分別功德末如來
|
233 |
X28n0585_p0081a13 |
滅後已下文立五品位為外凡寧判十信斷三界苦
|
234 |
X28n0585_p0081a14 |
仁王經意何由可消。
|
235 |
X28n0585_p0081a15 |
玅玄(五)(七)此經分別功德品明初心五品弟子之位文
|
236 |
X28n0585_p0081a16 |
甚分明法師功德品明六根清淨相。
|
237 |
X28n0585_p0081a17 |
止觀(七)(三十一)若爾五品之位在十信前若依普賢觀
|
238 |
X28n0585_p0081a18 |
即以五品為十信五心但佛意難知赴機異說借此
|
239 |
X28n0585_p0081a19 |
開解何勞苦諍。
|
240 |
X28n0585_p0081a20 |
句(十)(十)前是相似功德今是相似位初功德耳
|
241 |
X28n0585_p0081a21 |
記(十)(十六)前是相似功德等者指分別功德品中云滅
|
242 |
X28n0585_p0081a22 |
後五品大師有時依普賢觀判五品位在六根內故
|
243 |
X28n0585_p0081a23 |
云相似若指四信正當相似。
|
244 |
X28n0585_p0081a24 |
句(十)(十)初品既爾四品加然相似既爾分真倍然。
|
245 |
X28n0585_p0081b01 |
記(十)(十六)四品加然者明發不定始自隨喜終至正行
|
246 |
X28n0585_p0081b02 |
皆發六根何必過五方入相似言加然者以初望後
|
247 |
X28n0585_p0081b03 |
初尚得入後四加前相似既爾等者以分真中根淨
|
248 |
X28n0585_p0081b04 |
倍前以真望似故云倍也。
|
249 |
X28n0585_p0081b05 |
記(十)(十二)在三不在五者師從利佗故除初二準法師
|
250 |
X28n0585_p0081b06 |
品讀誦亦得通名法師但此中文意且資理是故爾
|
251 |
X28n0585_p0081b07 |
耳。
|
252 |
X28n0585_p0081b08 |
句(十)(十)法師義如上說。
|
253 |
X28n0585_p0081b09 |
記(十)(十六)問此品既云是隨喜果法師之名何以指前
|
254 |
X28n0585_p0081b10 |
(意謂今品明法師自當十信何以釋名卻指上品
|
255 |
X28n0585_p0081b11 |
莫也淺深不便)答弟子通初後(言五
|
256 |
X28n0585_p0081b11 |
品弟子皆通初後)法師唯二三義亦兼後二(此
|
257 |
X28n0585_p0081b12 |
指五品中第二三品兼於四
|
258 |
X28n0585_p0081b12 |
五得稱法師)或全未入品何者若以五品入六根中五師
|
259 |
X28n0585_p0081b13 |
但為六根因耳(此說五師未入五品言五品等者
|
260 |
X28n0585_p0081b14 |
此名五品合十信也五師等者言五師
|
261 |
X28n0585_p0081b14 |
與五品有高下)縱以五品在六根外五師不云修於觀行(縱說
|
262 |
X28n0585_p0081b15 |
五品在六根外亦不與五師同以五師不云修觀五
|
263 |
X28n0585_p0081b16 |
品是修觀行位)但以誦說名通且
|
264 |
X28n0585_p0081b16 |
通第二三品說復該於四五故且一往似通(言誦說名通者
|
265 |
X28n0585_p0081b17 |
如五師中有誦說之師五品中有自誦之品勸佗等
|
266 |
X28n0585_p0081b18 |
三義當於說故可會通以五師中三師會五品中二
|
267 |
X28n0585_p0081b18 |
三以
|
268 |
X28n0585_p0081b18 |
五師中第四會五品中四五故以彼法師釋此法師
|
269 |
X28n0585_p0081b19 |
之名亦且一往以誦說位會通之)若具約
|
270 |
X28n0585_p0081b19 |
位簡之一向未入凡位(若約位簡則五師未入五
|
271 |
X28n0585_p0081b20 |
品外凡位也)以法師
|
272 |
X28n0585_p0081b20 |
名彼品釋廣故須指彼以消今名(據理不可以彼
|
273 |
X28n0585_p0081b21 |
釋此只緣約誦說屬
|
274 |
X28n0585_p0081b21 |
對一往義通況復彼文釋法師廣故故指於彼)法
|
275 |
X28n0585_p0081b22 |
師之稱既通不隔四信五
|
276 |
X28n0585_p0081b22 |
品故指彼文用申品目。
|
277 |
X28n0585_p0081b23 |
五師 受持 讀 誦 解說 書寫
|
278 |
X28n0585_p0081b24 |
五品 隨喜 讀誦 勸他
|
279 |
X28n0585_p0081c01 |
兼行 正行
|
280 |
X28n0585_p0081c01 |
品既合信從品言之五品即十信之五心耳若一
|
281 |
X28n0585_p0081c02 |
品為兩心五品即十信也或問品伏信斷義安可
|
282 |
X28n0585_p0081c03 |
合曰品伏開也品斷合也不可以開妨合普賢觀
|
283 |
X28n0585_p0081c04 |
明無生忍前十種境界是相似位於中有深信大
|
284 |
X28n0585_p0081c05 |
乘受持讀誦等五品之義故知五品合十信也北
|
285 |
X28n0585_p0081c06 |
峰師云明斷伏故位開約赴機故文合即伏即斷
|
286 |
X28n0585_p0081c07 |
理亦無殊。
|
287 |
X28n0585_p0081c08 |
六根盈縮
|
288 |
X28n0585_p0081c09 |
玅經(六)法師功德品。
|
289 |
X28n0585_p0081c10 |
文句(十)(十一)今按三業安樂行即有十善一善有十即
|
290 |
X28n0585_p0081c11 |
百善一善中有十如即千善就化佗為二千約如來
|
291 |
X28n0585_p0081c12 |
室如來衣如來座即成六千五種法師悉具六根清
|
292 |
X28n0585_p0081c13 |
淨一一根皆有一千功德也復次一心中具十法界
|
293 |
X28n0585_p0081c14 |
一一界皆有十如即成一百一根通取六塵即有六
|
294 |
X28n0585_p0081c15 |
百約定慧二莊嚴即是一千二百根根悉用定慧莊
|
295 |
X28n0585_p0081c16 |
嚴等千二百也若論六根清淨清淨則不言功德若
|
296 |
X28n0585_p0081c17 |
少若多若言莊嚴能盈能縮能等等莊嚴者根根六
|
297 |
X28n0585_p0081c18 |
千若言千二顯其能盈若言八百顯其能縮若言清
|
298 |
X28n0585_p0081c19 |
淨無盈無縮無等六根互用根自在故不可思議故
|
299 |
X28n0585_p0081c20 |
記(十)(七)此土三根強弱引大論文全不應此此文眼鼻
|
300 |
X28n0585_p0081c21 |
身八百耳舌意一千二百論中眼耳意三用強故不
|
301 |
X28n0585_p0081c22 |
相當(云云)今依安樂行以明三業正當法師依於弘
|
302 |
X28n0585_p0081c23 |
經方軌故令獲得六根清淨(云云)準華嚴六根各十
|
303 |
X28n0585_p0081c24 |
十義亦與此中文同但真似別耳是則五十俱通真
|
304 |
X28n0585_p0082a01 |
似又五與十但離合異。
|
305 |
X28n0585_p0082a02 |
玅玄(六)(十)問若以六根為六通者云何功德有增減答
|
306 |
X28n0585_p0082a03 |
大論四十云鼻舌身同稱覺眼稱見耳稱聞意稱知
|
307 |
X28n0585_p0082a04 |
三識所知為一三識所知為別而三識助道法多故
|
308 |
X28n0585_p0082a05 |
別說三識不爾故合說又三識但知世間事故合說
|
309 |
X28n0585_p0082a06 |
三識亦知世間亦知出世間故別說(云云)若例此義
|
310 |
X28n0585_p0082a07 |
三根種種義強故有千二百功德三根力弱故但八
|
311 |
X28n0585_p0082a08 |
百功德者蓋一途別說非經圓意正法華功德正等
|
312 |
X28n0585_p0082a09 |
等千今經顯六根互用將三根足二百向三根而互
|
313 |
X28n0585_p0082a10 |
用耳自在無礙能等如正法華說能縮如身眼鼻之
|
314 |
X28n0585_p0082a11 |
八百能盈如耳舌意千二百經云若能持是經功德
|
315 |
X28n0585_p0082a12 |
則無量如虛空無邊其福不可限互用之意彰矣。
|
316 |
X28n0585_p0082a13 |
籤(七)(三)言三根增減者此引大論四十文云鼻舌身三
|
317 |
X28n0585_p0082a14 |
者但引彼論云有增減若對六根與今不同意云論
|
318 |
X28n0585_p0082a15 |
文許有增減何妨今經眼鼻身三數劣餘三是故引
|
319 |
X28n0585_p0082a16 |
論以例今經故云若例此義餘如所說。
|
320 |
X28n0585_p0082a17 |
楞嚴經(四)第二義者汝等必欲發菩提心於菩薩乘
|
321 |
X28n0585_p0082a18 |
生大勇猛決定棄捐諸有為相應當審詳煩惱根本
|
322 |
X28n0585_p0082a19 |
此無始來發業潤生誰作誰受阿難汝修菩提若不
|
323 |
X28n0585_p0082a20 |
審觀煩惱根本則不能知虛妄根塵何處顛倒處尚
|
324 |
X28n0585_p0082a21 |
不知云何降伏取如來位阿難汝觀世間解結之人
|
325 |
X28n0585_p0082a22 |
不見所結云何知解不聞虛空被汝隳裂何以故空
|
326 |
X28n0585_p0082a23 |
無相形無結解故則汝現前眼耳鼻舌及與身心六
|
327 |
X28n0585_p0082a24 |
為賊媒自劫家寶由此無始眾生世界生纏縛故於
|
328 |
X28n0585_p0082b01 |
器世間不能超越阿難云何名為眾生世界世為遷
|
329 |
X28n0585_p0082b02 |
流界為方位汝今當知東西南北東南西南東北西
|
330 |
X28n0585_p0082b03 |
北上下為界過去未來現世為世方位有十流數有
|
331 |
X28n0585_p0082b04 |
三一切眾生識妄相成身中貿遷世界相涉而此界
|
332 |
X28n0585_p0082b05 |
性設雖十方定位可明世間秪目東西南北上下無
|
333 |
X28n0585_p0082b06 |
位中無定方四數必明與世相涉三四四三宛轉十
|
334 |
X28n0585_p0082b07 |
二流變三疊一十百千總括始終六根之中各各功
|
335 |
X28n0585_p0082b08 |
德有千二百阿難汝復於中克定優劣如眼觀見後
|
336 |
X28n0585_p0082b09 |
暗前明前方全明後方全暗左右傍觀三分之二統
|
337 |
X28n0585_p0082b10 |
論所作功德不全三分言功一分無德當知眼唯八
|
338 |
X28n0585_p0082b11 |
百功德如耳周聽十方無遺動若邇遙靜無邊際當
|
339 |
X28n0585_p0082b12 |
知耳根圓滿一千二百功德如鼻嗅聞通出入息有
|
340 |
X28n0585_p0082b13 |
出有入而闕中交驗於鼻根三分闕一當知鼻唯八
|
341 |
X28n0585_p0082b14 |
百功德如舌宣揚盡諸世間出世間智言有方分理
|
342 |
X28n0585_p0082b15 |
無窮盡當知舌根圓滿一千二百功德如身覺觸識
|
343 |
X28n0585_p0082b16 |
於違順合時能覺離中不知離一合雙驗於身根三
|
344 |
X28n0585_p0082b17 |
分闕一當知身唯八百功德如意默容十方三世一
|
345 |
X28n0585_p0082b18 |
切世間出世間法唯聖與凡無不包容盡其涯際當
|
346 |
X28n0585_p0082b19 |
知意根圓滿一千二百功德。
|
347 |
X28n0585_p0082b20 |
如英法師云楞嚴一經無逾解行先依圓心明解
|
348 |
X28n0585_p0082b21 |
脫竟次示起行之門欲使機緣悟入圓通先令審
|
349 |
X28n0585_p0082b22 |
觀煩惱根本作達理之處然煩惱本不出根塵睹
|
350 |
X28n0585_p0082b23 |
對世界相涉故曰則汝現前眼耳舌鼻及與身心
|
351 |
X28n0585_p0082b24 |
六為賊媒自劫家寶由此無始眾生世界生纏縛
|
352 |
X28n0585_p0082c01 |
等此由總示過患殆至以世界歷六根別明行相
|
353 |
X28n0585_p0082c02 |
數量多少則曰世為遷流界為方位乃至四數必
|
354 |
X28n0585_p0082c03 |
明與世相涉三四四三宛轉十二流變三疊一十
|
355 |
X28n0585_p0082c04 |
百千總括始終六根之中各各功德有千二百是
|
356 |
X28n0585_p0082c05 |
知此一節經文乃別明凡夫見聞覺知行相數量
|
357 |
X28n0585_p0082c06 |
也但經文幽隱解者多說或但筭數而法義無表
|
358 |
X28n0585_p0082c07 |
或專理趣而數目不明翻令學者終日遲迴余謂
|
359 |
X28n0585_p0082c08 |
流變三疊者流變則是從小增多之謂也三疊則
|
360 |
X28n0585_p0082c09 |
是三番也但此經乃房公潤筆措詞文雅故云疊
|
361 |
X28n0585_p0082c10 |
也上明五濁中亦云五疊渾濁也一十百千者則
|
362 |
X28n0585_p0082c11 |
出其三疊之數也一十乃初疊百則次疊千則第
|
363 |
X28n0585_p0082c12 |
三疊耳纔言一十便該十二也此乃總舉其數以
|
364 |
X28n0585_p0082c13 |
一字貫三謂一十一百一千或謂之四數恐未可
|
365 |
X28n0585_p0082c14 |
也且十二是初疊者當知眾生現行境界一念心
|
366 |
X28n0585_p0082c15 |
起根塵纔對便落方世以此方世三四相涉故成
|
367 |
X28n0585_p0082c16 |
十二也此乃六根六塵所依之處也若於此中便
|
368 |
X28n0585_p0082c17 |
論優劣則眼等三便只有八以前明後暗左右傍
|
369 |
X28n0585_p0082c18 |
觀等其意等十二反說可知然既根塵相對則必
|
370 |
X28n0585_p0082c19 |
於中起貪瞋癡身三口四故曰身口意三作殺盜
|
371 |
X28n0585_p0082c20 |
婬自業所感作其習因今且以一塵起十惡示之
|
372 |
X28n0585_p0082c21 |
十惡業體既依塵起還應不離方世十二以此十
|
373 |
X28n0585_p0082c22 |
惡遍造業故則謂之業有十惡等以此十惡在前
|
374 |
X28n0585_p0082c23 |
念故則謂過去有十惡等宛轉相涉一中有十是
|
375 |
X28n0585_p0082c24 |
故成百二十為次重增數是第二疊也其實只十
|
376 |
X28n0585_p0083a01 |
惡但隨方世召之成百二十當知初疊之中唯論
|
377 |
X28n0585_p0083a02 |
四方三世故成十二其如一方涉世亦只一四方
|
378 |
X28n0585_p0083a03 |
但 乎三世以謂世世皆四方故成十二上來方
|
379 |
X28n0585_p0083a04 |
世既爾故今依方世造十惡亦不出只一十惡遍
|
380 |
X28n0585_p0083a05 |
方世而成百二十也例如今家只一千如以對實
|
381 |
X28n0585_p0083a06 |
法國土假名故成三千也若眼根等三只成八十
|
382 |
X28n0585_p0083a07 |
雖則十惡無虧但所依方世元闕一分故耳其次
|
383 |
X28n0585_p0083a08 |
熾然作此十惡必能互相莊嚴於中趣一惡為所
|
384 |
X28n0585_p0083a09 |
嚴必以餘九為能嚴且如欲殺者寧不由有瞋有
|
385 |
X28n0585_p0083a10 |
癡有盜婬等所以行殺是知九能莊嚴一也餘九
|
386 |
X28n0585_p0083a11 |
互嚴準說可知其實亦只一十惡但由互嚴故一
|
387 |
X28n0585_p0083a12 |
中有十則成百也亦例今家只一十界以談互具
|
388 |
X28n0585_p0083a13 |
故成百界也然既互嚴成百應知此百惡體還亦
|
389 |
X28n0585_p0083a14 |
不離前來方世十二一中有百故成千二百為第
|
390 |
X28n0585_p0083a15 |
三重增數成第三疊也眼等三根亦只成八百例
|
391 |
X28n0585_p0083a16 |
上可知然此三疊初則十惡所依之處次則正論
|
392 |
X28n0585_p0083a17 |
十惡所起但遍十二故成百二十也三則明乎十
|
393 |
X28n0585_p0083a18 |
惡互嚴其實雖有三疊成千二百不出十惡耳是
|
394 |
X28n0585_p0083a19 |
知經意大率欲明六根三業為煩惱本耳但其根
|
395 |
X28n0585_p0083a20 |
塵所造必依方世仍須互嚴故成三疊增至千二
|
396 |
X28n0585_p0083a21 |
百以為極數耳蓋法理而然豈復心多耶然其根
|
397 |
X28n0585_p0083a22 |
根各千二百者此乃總括始終以六根能分別識性
|
398 |
X28n0585_p0083a23 |
相同為言也蓋眼等一期對境之時雖則前明後
|
399 |
X28n0585_p0083a24 |
暗而有增減其實能分別性還有顧視四方之德
|
400 |
X28n0585_p0083b01 |
既通四方則成千二百也身鼻亦爾故經曰汝等
|
401 |
X28n0585_p0083b02 |
見聞元無異性眾塵隔越無狀易生性中相知用
|
402 |
X28n0585_p0083b03 |
中相背孤山釋曰元無異性者了別之心唯一故
|
403 |
X28n0585_p0083b04 |
眾塵隔越者六塵不同故然其六根所作十惡皆
|
404 |
X28n0585_p0083b05 |
名功德者蓋由此十惡體全是性惡法門故如來
|
405 |
X28n0585_p0083b06 |
欲令機緣當處解脫全體圓通言中有響則以功
|
406 |
X28n0585_p0083b07 |
德明之故下勸詳擇經云我今備顯六湛圓明本
|
407 |
X28n0585_p0083b08 |
所功德數量如是隨汝詳擇其可入者吾當發明
|
408 |
X28n0585_p0083b09 |
令汝增進又曰生死結根唯汝六根更無他物安
|
409 |
X28n0585_p0083b10 |
樂玅常亦是六根更非佗物三四四三宛轉十二
|
410 |
X28n0585_p0083b11 |
者以三世涉四方有一二以四方涉三世亦十二
|
411 |
X28n0585_p0083b12 |
也。
|
412 |
X28n0585_p0083b13 |
按經三四四三宛轉十二流變三疊一十百千者
|
413 |
X28n0585_p0083b14 |
謂以三世涉四方有十二以四方涉三世亦十二
|
414 |
X28n0585_p0083b15 |
故曰宛轉蓋一念纔動便落方世成十二數即此
|
415 |
X28n0585_p0083b16 |
十二各變為十成百二十又即百二十各變為十
|
416 |
X28n0585_p0083b17 |
成千二百也以世涉方以方涉世比說可知是則
|
417 |
X28n0585_p0083b18 |
變一為十是第一疊變十為百是第二疊變百為
|
418 |
X28n0585_p0083b19 |
千是第三疊故曰流變三疊一十百千然則一念
|
419 |
X28n0585_p0083b20 |
之功未至三疊而勢不可已既至乎三疊又不可
|
420 |
X28n0585_p0083b21 |
復增雖無量世之不同要且不出乎三雖無邊方
|
421 |
X28n0585_p0083b22 |
之不等豈逾於四耶夫千二百之功而兆於一念
|
422 |
X28n0585_p0083b23 |
善若有力惡亦有力猶水能載舟亦能覆舟也可
|
423 |
X28n0585_p0083b24 |
不謹歟。
|
424 |
X28n0585_p0083c01 |
北峰問曰楞嚴與法華並以眼鼻身具八百功德
|
425 |
X28n0585_p0083c02 |
耳舌意具千二百功德根數既同文意同否答有
|
426 |
X28n0585_p0083c03 |
二不同一迷悟不同二數法不同初義者楞嚴明
|
427 |
X28n0585_p0083c04 |
煩惱根本乃就凡失迷妄說六根業用優劣劣故
|
428 |
X28n0585_p0083c05 |
八百優故千二百法華明持經得悟發相似聖用
|
429 |
X28n0585_p0083c06 |
六根互用功德論能盈能縮縮故八百盈故千二
|
430 |
X28n0585_p0083c07 |
百次義者楞嚴約三世四方十二之上各有十惡
|
431 |
X28n0585_p0083c08 |
成百二十又約十惡互嚴一一具十成千二百法
|
432 |
X28n0585_p0083c09 |
華約一心具十法界一一界皆有十如即成一百
|
433 |
X28n0585_p0083c10 |
一根通取六塵即有六百約定慧二莊嚴即是一
|
434 |
X28n0585_p0083c11 |
千二百根根悉用定慧莊嚴等有千二百也又問
|
435 |
X28n0585_p0083c12 |
谷響引晉本華嚴三十五云菩薩有十種眼謂肉
|
436 |
X28n0585_p0083c13 |
眼天眼慧眼法眼佛眼智眼明眼出生死眼無礙
|
437 |
X28n0585_p0083c14 |
眼普眼餘根亦然與法華何異耶答法華六根各
|
438 |
X28n0585_p0083c15 |
五即是似位華嚴六根各十即是真位位雖高下
|
439 |
X28n0585_p0083c16 |
法體是同但離合異耳謂法眼離智眼慧眼離生
|
440 |
X28n0585_p0083c17 |
死眼佛眼離明眼無礙眼普眼也。
|
441 |
X28n0585_p0083c18 |
文殊位次
|
442 |
X28n0585_p0083c19 |
玅經(七)玅音品。
|
443 |
X28n0585_p0083c20 |
文句(十)(二十二)問若文殊位下辭不應求見若文殊位
|
444 |
X28n0585_p0083c21 |
高相來那忽不識答雖同一位有始中終止此一事
|
445 |
X28n0585_p0083c22 |
不知無忝高位又眾中見瑞不了發起令知故問佛
|
446 |
X28n0585_p0083c23 |
耳。
|
447 |
X28n0585_p0083c24 |
記(十)(三十五)若文殊位下等者玅音辭彼佛時云及見
|
448 |
X28n0585_p0084a01 |
文殊豈可遠來求見下位文殊位高見華應識何以
|
449 |
X28n0585_p0084a02 |
問佛以何因緣等答中二義並文殊位高或同是補
|
450 |
X28n0585_p0084a03 |
處一位之中分始中終或同是古佛則無高下同位
|
451 |
X28n0585_p0084a04 |
居始未謝不知忝者辱也豈一事不知成屈辱耶又
|
452 |
X28n0585_p0084a05 |
大眾無敢問者文殊雖高為欲發起示為不知。
|
453 |
X28n0585_p0084a06 |
別行玄(上)(八)下品不知上品冥顯兩益如文殊不知玅
|
454 |
X28n0585_p0084a07 |
音。
|
455 |
X28n0585_p0084a08 |
記(上)(二十三)上不測上亦通圓人故引玅德不知玅
|
456 |
X28n0585_p0084a09 |
音。
|
457 |
X28n0585_p0084a10 |
別行疏(下)(十一)真佛者據玅覺法身究竟極地毗盧遮
|
458 |
X28n0585_p0084a11 |
那乃名真佛真佛淵遠不可說示云何能解如妙音
|
459 |
X28n0585_p0084a12 |
所作文殊不知況下地凡夫為示真身耶。
|
460 |
X28n0585_p0084a13 |
記(下)(十一)問妙音東來先現八萬四千眾寶蓮華文殊
|
461 |
X28n0585_p0084a14 |
見已而問於佛據此亦是不識應相那忽引證不知
|
462 |
X28n0585_p0084a15 |
真身答斯乃見跡不識其本即是不知真身也故下
|
463 |
X28n0585_p0084a16 |
問云是菩薩種何善本修何功德行何三昧三昧即
|
464 |
X28n0585_p0084a17 |
真法也。
|
465 |
X28n0585_p0084a18 |
按疏記二文自言文殊亦是高位人非謂文殊高
|
466 |
X28n0585_p0084a19 |
於玅音也。
|
467 |
X28n0585_p0084a20 |
|
468 |
X28n0585_p0084a21 |
讀教記卷第十四
|
469 |
X28n0585_p0084a22 |
