| 1 | X28n0585_p0021a15 | 2 | X28n0585_p0021a16 | 讀教記卷第四 | 3 | X28n0585_p0021a17 | 4 | X28n0585_p0021a18 | 天台沙門 法照 | 5 | X28n0585_p0021a19 | 玅玄(四) | 6 | X28n0585_p0021a20 | 十身舍那 | 7 | X28n0585_p0021a21 | 華嚴經(廿八卷)此菩薩知眾生身國土身業報身聲聞 | 8 | X28n0585_p0021a22 | 身獨覺身菩薩身如來身智身法身虛空身此菩薩 | 9 | X28n0585_p0021a23 | 知眾生心之所樂能於眾生身作自己身亦作國土 | 10 | X28n0585_p0021a24 | 身乃至虛空身。 | 11 | X28n0585_p0021b01 | 籤(五)(六)八地說一切佛現身觀莫捨忍門勸觀常住入 | 12 | X28n0585_p0021b02 | 無功用心是菩薩現十種身(云云)以此驗知是別教 | 13 | X28n0585_p0021b03 | 地相故至第八地始觀十種身 玄(四)(九)。 | 14 | X28n0585_p0021b04 | 玅記(二)(廿二)云何七地等者古人所判云七地恐起二 | 15 | X28n0585_p0021b05 | 乘心者此似通位是故難其不成別義難圓亦爾若 | 16 | X28n0585_p0021b06 | 言七地始入無功用道此是別教教道明義故不成 | 17 | X28n0585_p0021b07 | 圓 句(二)(十二)。 | 18 | X28n0585_p0021b08 | 玅記(九)(廿五)問華嚴十身此但二三身數既少攝義不 | 19 | X28n0585_p0021b09 | 周是則此經身義不足答義有通別通義可爾別則 | 20 | X28n0585_p0021b10 | 不然彼通云身故云十身盧舍那也別釋如來故不 | 21 | X28n0585_p0021b11 | 應云業報國土佛等若欲通收彼經十身應開為四 | 22 | X28n0585_p0021b12 | 則以化身收於業報智即報身虛空屬法餘皆應攝 | 23 | X28n0585_p0021b13 | 句(九)(十八)。 | 24 | X28n0585_p0021b14 | 十諫(一)若不現大便為尊特是則別圓之人見猿猴 | 25 | X28n0585_p0021b15 | 鹿馬無非他受用報以皆中道感應故也。 | 26 | X28n0585_p0021b16 | 解謗(九)若中道感應名尊特者名多在佛(云云)若現 | 27 | X28n0585_p0021b17 | 起九界差別之形未必顯立尊特之號雖不立名非 | 28 | X28n0585_p0021b18 | 無其義如華嚴明十身舍那其業報身豈不收於猿 | 29 | X28n0585_p0021b19 | 猴鹿馬耶既稱舍那即淨滿義既淨且滿寧非尊特 | 30 | X28n0585_p0021b20 | 三身正義(二十)(四)嘗撿華嚴新舊二本皆說第八地菩 | 31 | X28n0585_p0021b21 | 薩現十種身謂眾生身(云云)經中並無十身舍那之 | 32 | X28n0585_p0021b22 | 稱又於如來身上自具十身謂菩提身(云云)觀師名 | 33 | X28n0585_p0021b23 | 此十身為法性身是則如來自具者方名十身舍那 | 34 | X28n0585_p0021b24 | 玅樂所指未詳其意。 | 35 | X28n0585_p0021c01 | 光明記(三)(卅三)。 | 36 | X28n0585_p0021c02 | 此八地菩薩分證十界之體起十界之用故經曰 | 37 | X28n0585_p0021c03 | 此菩薩能以眾生身作自己身籤曰是菩薩現十 | 38 | X28n0585_p0021c04 | 種身記曰彼通云身故云十身盧舍那也然中道 | 39 | X28n0585_p0021c05 | 感應者理具三千能感理滿三千能應故知感應 | 40 | X28n0585_p0021c06 | 不出三千三千諸法法法即性豈猿猴鹿馬而不 | 41 | X28n0585_p0021c07 | 即耶八地菩薩果雖未滿而能分起十身之應別 | 42 | X28n0585_p0021c08 | 圓行人依業識修中者方感此應也或問國土身 | 43 | X28n0585_p0021c09 | 既是依報且別教不譚無情佛性如何依報說法 | 44 | X28n0585_p0021c10 | 耶曰此約菩薩神力變現現身利益隨機設化固 | 45 | X28n0585_p0021c11 | 非無情說法也。 | 46 | X28n0585_p0021c12 | 支佛(辟支迦羅此云緣覺亦名獨覺畢勤 | 47 | X28n0585_p0021c13 | 支底迦此云各各獨行) | 48 | X28n0585_p0021c13 | 玅玄(四)(廿七)大論稱獨覺因緣覺若出無佛世自然悟 | 49 | X28n0585_p0021c14 | 道此即獨覺若出佛世聞十二因緣法稟此得道故 | 50 | X28n0585_p0021c15 | 名因緣覺獨覺生無佛世有小有大若本在學人今 | 51 | X28n0585_p0021c16 | 生佛後七生既滿不受八生自然成道不名為佛亦 | 52 | X28n0585_p0021c17 | 非羅漢名小辟支迦羅論其道力不及舍利弗等大 | 53 | X28n0585_p0021c18 | 羅漢二者大辟支迦羅二百劫中作功德身得三十 | 54 | X28n0585_p0021c19 | 二相分或三十一三十二十九乃至一相福力增長 | 55 | X28n0585_p0021c20 | 智慧利於總相別相能知能入久修集定常樂獨處 | 56 | X28n0585_p0021c21 | 故名大辟支迦羅也若就因緣論小大者亦應如是 | 57 | X28n0585_p0021c22 | 分別此人根利不須制果能斷正使又加侵習譬如 | 58 | X28n0585_p0021c23 | 身壯直到所在不中止息故不制果。 | 59 | X28n0585_p0021c24 | 文句(四)(七)問緣覺出無佛世云何三周得有緣覺答釋 | 60 | X28n0585_p0022a01 | 論云緣覺獨覺獨覺出無佛世緣覺願生佛世華嚴 | 61 | X28n0585_p0022a02 | 云菩薩下兜率放光照之覺即捨身不覺徙之大經 | 62 | X28n0585_p0022a03 | 云彗星中論云支佛出世佛法已滅此是獨覺人也 | 63 | X28n0585_p0022a04 | 願生佛世者先得初果十四生未滿值佛即成羅漢 | 64 | X28n0585_p0022a05 | 不值佛即成獨覺其既值佛亦不捨壽亦不被移願 | 65 | X28n0585_p0022a06 | 見佛故二果三果例然又有部行緣覺在無佛世師 | 66 | X28n0585_p0022a07 | 徒訓化也此應有二種佛去世後無文字眾生根鈍 | 67 | X28n0585_p0022a08 | 故支佛不說法此非部行也部行者能說法也又有 | 68 | X28n0585_p0022a09 | 變化緣覺宜應見者現緣覺身今三周之座有緣覺 | 69 | X28n0585_p0022a10 | 者其義可解。 | 70 | X28n0585_p0022a11 | 玅樂(四)(廿九)答中引經云徙之者問此佛亦有聞法緣 | 71 | X28n0585_p0022a12 | 覺何不令其聞佛說法如方等般若中二乘之人耶 | 72 | X28n0585_p0022a13 | 答未斷惑者可令聞法已斷惑者自謂獨覺以是應 | 73 | X28n0585_p0022a14 | 知世無二佛問緣覺在小住亦何妨答元為法滅無 | 74 | X28n0585_p0022a15 | 師獨悟既有佛興復不稟教去則不與稟教為妨是 | 75 | X28n0585_p0022a16 | 故不同方等元是稟教之人問徙向何處答向無佛 | 76 | X28n0585_p0022a17 | 興處縱在此界亦是佛教所不及處如有德王興豈 | 77 | X28n0585_p0022a18 | 彗星不沒若爾其得神通豈不知耶答為護物機不 | 78 | X28n0585_p0022a19 | 護緣覺知亦無爽。 | 79 | X28n0585_p0022a20 | 別行疏(十一)(十)支佛侵習為淺處通教正習盡為彼岸。 | 80 | X28n0585_p0022a21 | 別行疏記(上)(十二)支佛修行不立分果深觀緣起久種 | 81 | X28n0585_p0022a22 | 三多福慧既隆預侵二習雖未發真四流動名得淺 | 82 | X28n0585_p0022a23 | 處頓證極果名到彼岸通教正盡得淺習盡到岸。 | 83 | X28n0585_p0022a24 | 三多謂供佛事善友佛所聞法也若同性經列支 | 84 | X28n0585_p0022b01 | 佛十地者(集解中引)蓋從因行其位淺深從果則頓證 | 85 | X28n0585_p0022b02 | 支佛又仁王經列獨覺眾經又云五百獨覺從佛 | 86 | X28n0585_p0022b03 | 聞法者便是緣覺也對聲聞信行邊說云獨覺耳 | 87 | X28n0585_p0022b04 | 玅樂云支佛是法行人者一往且對聲聞稟教所 | 88 | X28n0585_p0022b05 | 以支佛自思為法然支佛必自證(六)(廿八)然四明記 | 89 | X28n0585_p0022b06 | 文有二節初對消疏文二雖未下文外示義也。 | 90 | X28n0585_p0022b07 | 借別名通 | 91 | X28n0585_p0022b08 | 玅玄(四)(三十)二用別名名者即是取別教之名準望通 | 92 | X28n0585_p0022b09 | 教菩薩位也別名者即是十信三十心十地之名也 | 93 | X28n0585_p0022b10 | 鐵輪位於通義即是乾慧地伏忍也三十心即望性 | 94 | X28n0585_p0022b11 | 地柔順忍也八人地見地即是初懽喜地得無生法 | 95 | X28n0585_p0022b12 | 忍也故大品云須陀洹若智若斷皆是菩薩無生忍 | 96 | X28n0585_p0022b13 | 也薄地向果向即是離垢地果即是明地也故大品 | 97 | X28n0585_p0022b14 | 云斯陀含智斷是菩薩無生法忍也離欲地向果向 | 98 | X28n0585_p0022b15 | 即燄地果即難勝地故大品云阿那含智斷是菩薩 | 99 | X28n0585_p0022b16 | 無生法忍也已辦地向果向是現前地果是遠行地 | 100 | X28n0585_p0022b17 | 大品云阿羅漢智斷是菩薩無生法忍辟支佛地即 | 101 | X28n0585_p0022b18 | 是第八不動地侵習氣也大品云辟支佛地智斷是 | 102 | X28n0585_p0022b19 | 菩薩無生法忍菩薩地即是善慧地十地當知如佛 | 103 | X28n0585_p0022b20 | 地佛地如前說。 | 104 | X28n0585_p0022b21 | 籤(五)(廿一)次簡名別義通及為菩薩立忍名等具如止 | 105 | X28n0585_p0022b22 | 觀第六說。 | 106 | X28n0585_p0022b23 | 107 | X28n0585_p0022b24 | 玅玄小樹位二 | 108 | X28n0585_p0022c01 | 初明三乘共十地 | 109 | X28n0585_p0022c02 | 二簡名別義通二 | 110 | X28n0585_p0022c03 | 初就三乘共位中菩薩別立忍名而義通 | 111 | X28n0585_p0022c04 | 二用別教名名別義通 | 112 | X28n0585_p0022c05 | 止觀(六)(六)今言經借別義顯通耳別見義長論三地四 | 113 | X28n0585_p0022c06 | 地通見義短不出入觀然名可借別義必依通若作 | 114 | X28n0585_p0022c07 | 不出入觀釋者若言三地者據斷見初言四地者據 | 115 | X28n0585_p0022c08 | 斷見後皆不出入觀例如第十六心或言是見道或 | 116 | X28n0585_p0022c09 | 言是思道。 | 117 | X28n0585_p0022c10 | 輔行(六上)(七)今言下略示別見下略釋然名下判斷例 | 118 | X28n0585_p0022c11 | 如下引例此十六心同是一位尚判兩道何妨斷見 | 119 | X28n0585_p0022c12 | 二地不同問當通教中判斷見位自分二地何須破 | 120 | X28n0585_p0022c13 | 他自立借別立斷見位還同通教答祇緣同通故得 | 121 | X28n0585_p0022c14 | 名通通雖二地斷時仍促三乘共故雖促復長是故 | 122 | X28n0585_p0022c15 | 須分三地四地或時借別別見更長仍有二意若約 | 123 | X28n0585_p0022c16 | 理說通至佛地若約教道云三四地雖二意各別見 | 124 | X28n0585_p0022c17 | 義並長以別長故故借教道用判兩地斷見無爽若 | 125 | X28n0585_p0022c18 | 依通義云不出觀若依別義但云地地皆能破見以 | 126 | X28n0585_p0022c19 | 此為異以別長故故後兩番通用四地皆斷見位人 | 127 | X28n0585_p0022c20 | 多不見謂通義足何須借別此是大師通申經論有 | 128 | X28n0585_p0022c21 | 此判者屬借別名名通位也何者若定屬通不應地 | 129 | X28n0585_p0022c22 | 前而立伏位若定屬別不應行向屬四善根乃至四 | 130 | X28n0585_p0022c23 | 地共斷見惑亦復如是故立此式示後學者使古今 | 131 | X28n0585_p0022c24 | 異說泠然可見。 | 132 | X28n0585_p0022c25 | 133 | X28n0585_p0022c26 | 止觀破思假明位二 | 134 | X28n0585_p0023a01 | 二初正釋四 | 135 | X28n0585_p0023a02 | 初藏 | 136 | X28n0585_p0023a03 | 二通 | 137 | X28n0585_p0023a04 | 三別名名通家共位有三 | 138 | X28n0585_p0023a05 | 初破立 | 139 | X28n0585_p0023a06 | 二先借別教始終名通 | 140 | X28n0585_p0023a07 | 次單借別十地名通十地 | 141 | X28n0585_p0023a08 | 四借別名名通家菩薩位 此單約菩薩 | 142 | X28n0585_p0023a09 | 二兼申別圓 | 143 | X28n0585_p0023a10 | 止觀(連)言借別名名通位者外凡三賢是乾慧地而 | 144 | X28n0585_p0023a11 | 名為十信內凡四善根是性地而名為十住十行十 | 145 | X28n0585_p0023a12 | 迴向八人見地是須陀洹而名為初歡喜地也薄地 | 146 | X28n0585_p0023a13 | 是斯陀含斯陀含有向有果立向為離垢地立果為 | 147 | X28n0585_p0023a14 | 明地離欲地是阿那含阿那含有向有果立向為炎 | 148 | X28n0585_p0023a15 | 地立果為難勝地已辦地是阿羅漢阿羅漢有向有 | 149 | X28n0585_p0023a16 | 果立向為現前地立果為遠行地辟支佛位立為不 | 150 | X28n0585_p0023a17 | 動地菩薩地立為善慧地或以菩薩地後心為法雲 | 151 | X28n0585_p0023a18 | 地或以佛地為法雲地大品云十地菩薩為如佛得 | 152 | X28n0585_p0023a19 | 作此釋也。 | 153 | X28n0585_p0023a20 | 輔行(連)言借別下正明借位先借別教始終名通通 | 154 | X28n0585_p0023a21 | 教地前無位可論故借別教內外凡位但名通教初 | 155 | X28n0585_p0023a22 | 地二地通教地後亦無復位故但以別教法雲佛地 | 156 | X28n0585_p0023a23 | 以名通教九地十地從容不定故有或言大品既云 | 157 | X28n0585_p0023a24 | 十地如佛當如即是別名名通。 | 158 | X28n0585_p0023a25 | 止觀(連)若借此別名判三人通位者則初地斷見惑 | 159 | X28n0585_p0023a26 | 二地斷欲界一兩品思三地斷六品思四地斷七八 | 160 | X28n0585_p0023a27 | 品思五地斷九品思六地斷七十一品思七地斷七 | 161 | X28n0585_p0023a28 | 十二品思八地已上侵習斷無知等例前可知(云云) | 162 | X28n0585_p0023a29 | 輔行(六上)(八)若借下次單借別十地名通十地則彼此 | 163 | X28n0585_p0023b01 | 地前通為伏惑通雖無位即未斷惑不入地故。 | 164 | X28n0585_p0023b02 | 止觀(連)四借別名名通家菩薩位者乾慧是外凡性 | 165 | X28n0585_p0023b03 | 地是內凡八人為初地十五心為二地十六心為三 | 166 | X28n0585_p0023b04 | 地此三地皆不出觀而斷見惑又四忍為初地四智 | 167 | X28n0585_p0023b05 | 為二地四比忍為三地四比智為四地此四地皆不 | 168 | X28n0585_p0023b06 | 出觀而斷見惑(云云)薄即五地斷六品思離欲即六 | 169 | X28n0585_p0023b07 | 地斷九品思已辦即七地斷色無色思盡支佛即八 | 170 | X28n0585_p0023b08 | 地乃至佛地斷習無知例前。 | 171 | X28n0585_p0023b09 | 輔行(連)四別名名通菩薩位者此單約菩薩故修觀 | 172 | X28n0585_p0023b10 | 斷見不定(云云)薄即去菩薩斷思位。 | 173 | X28n0585_p0023b11 | 四教義(三)(十二)二簡名別義通者即為二意(云云)。 | 174 | X28n0585_p0023b12 | 玅玄明通教位既自就當教別立忍名故又用別 | 175 | X28n0585_p0023b13 | 教名準望通教菩薩位也止觀正為消通經論傍 | 176 | X28n0585_p0023b14 | 為破斥古師故三借也故知二文義意各別有以 | 177 | X28n0585_p0023b15 | 玄文用別教名同乎止觀第三借者蓋未深長思 | 178 | X28n0585_p0023b16 | 耳何者二文雖同為菩薩而止觀明菩薩斷惑玄 | 179 | X28n0585_p0023b17 | 文立菩薩忍名故不可雷同也或問初別為菩薩 | 180 | X28n0585_p0023b18 | 立忍名非借別者何故在揀名別義通科中說曰 | 181 | X28n0585_p0023b19 | 既別為菩薩立忍不通二乘故云名別義通非別 | 182 | X28n0585_p0023b20 | 教之別也。 | 183 | X28n0585_p0023b21 | 如佛 | 184 | X28n0585_p0023b22 | 玅玄(四)(三十)菩薩位者九地十地是則十地菩薩當知 | 185 | X28n0585_p0023b23 | 為如佛。 | 186 | X28n0585_p0023b24 | 籤(五)(二十)三是則下略釋十地猶受菩薩之名復名為 | 187 | X28n0585_p0023c01 | 佛地者以佛地邊有菩薩地名故知始終皆有菩薩 | 188 | X28n0585_p0023c02 | 位故云別為菩薩。 | 189 | X28n0585_p0023c03 | 玄(四)(卅一)十地當知如佛地。 | 190 | X28n0585_p0023c04 | 玄(二)(廿五)有菩薩初發心即坐道場為如佛。 | 191 | X28n0585_p0023c05 | 籤(三)(二十)若入圓教借使住前亦得通名坐道場也即 | 192 | X28n0585_p0023c06 | 是相似觀行為如佛。 | 193 | X28n0585_p0023c07 | 止觀(三)(廿四)十地為如佛。 | 194 | X28n0585_p0023c08 | 輔行(三上)(二十)言為如佛者此亦二義若別為菩薩立忍 | 195 | X28n0585_p0023c09 | 位者則第十佛地邊有菩薩位故云如佛若被接者 | 196 | X28n0585_p0023c10 | 至此既破一品無明亦能八相如彼八相故云如佛 | 197 | X28n0585_p0023c11 | 止觀(六)(六)大品云十地菩薩為如佛。 | 198 | X28n0585_p0023c12 | 轉行(六上)(八)大品既云十地如佛當知即是別名名通。 | 199 | X28n0585_p0023c13 | 如佛之文四焉一就通當教菩薩別立忍名如佛 | 200 | X28n0585_p0023c14 | 玄云是則十地菩薩當知為如佛是也二用別教 | 201 | X28n0585_p0023c15 | 名名別義通如佛玄云十地當知如佛地止觀云 | 202 | X28n0585_p0023c16 | 大品十地菩薩為如佛是也三被接如佛輔行云 | 203 | X28n0585_p0023c17 | 如彼佛地同得八相是也四發心如佛玄云菩薩 | 204 | X28n0585_p0023c18 | 初發心即坐道場為如佛是也然別立忍名如佛 | 205 | X28n0585_p0023c19 | 與別名名通如佛雖涉兩文義則一。 | 206 | X28n0585_p0023c20 | 六種性 | 207 | X28n0585_p0023c21 | 菩薩瓔珞本業經(上賢聖學觀品第三念字函姚 | 208 | X28n0585_p0023c22 | 秦竺佛念譯)佛子六種 | 209 | X28n0585_p0023c22 | 性者所謂習種性性種性道種性聖種性等覺性玅 | 210 | X28n0585_p0023c23 | 覺性(云云)。 | 211 | X28n0585_p0023c24 | 菩薩地持經(初方便處種性品第一維字函北涼 | 212 | X28n0585_p0024a01 | 曇無讖譯)云何為性略說 | 213 | X28n0585_p0024a01 | 有二種一者性種性二者習種性是菩薩六入殊勝 | 214 | X28n0585_p0024a02 | 展轉相續無始法爾是名性種性若從先來修善所 | 215 | X28n0585_p0024a03 | 得是名習種性。 | 216 | X28n0585_p0024a04 | 玅玄(四)(廿三)一約瓔珞明位數者經有七位謂十信十 | 217 | X28n0585_p0024a05 | 住十行十迴向十地等覺玅覺地也初十信心即是 | 218 | X28n0585_p0024a06 | 外凡亦是別教乾慧地亦名伏忍位也十住即是習 | 219 | X28n0585_p0024a07 | 種性此去盡三十心皆解行位悉是別教內凡亦是 | 220 | X28n0585_p0024a08 | 性地亦名柔順忍位約別教義推應如燸法也十行 | 221 | X28n0585_p0024a09 | 即是性種性別教義推應如頂法十迴向道種性別 | 222 | X28n0585_p0024a10 | 教義推應如忍法世第一法問今明別教何用四善 | 223 | X28n0585_p0024a11 | 根名答別教十地既對四果今以方便擬四善根何 | 224 | X28n0585_p0024a12 | 咎又通教通於通別真似兩解作此比決於義分明 | 225 | X28n0585_p0024a13 | 也十地即是聖種性此皆入別教四果聖位悉斷無 | 226 | X28n0585_p0024a14 | 明別見思惑等覺位即是等覺性若望菩薩名等覺 | 227 | X28n0585_p0024a15 | 佛若望佛地名金剛心菩薩亦名無垢地菩薩也妙 | 228 | X28n0585_p0024a16 | 覺地即是玅覺性即是究竟佛菩提果大涅槃之果 | 229 | X28n0585_p0024a17 | 果也。 | 230 | X28n0585_p0024a18 | 籤(五)(廿五)如瓔珞中明六種性兼於住前信位為七瓔 | 231 | X28n0585_p0024a19 | 珞六位者十住習種性十行性種性十向道種性十 | 232 | X28n0585_p0024a20 | 地聖種性等覺性玅覺性應往四教本中尋。 | 233 | X28n0585_p0024a21 | 四念處(三)(二)若瓔珞明十信十住為習種性十行為道 | 234 | X28n0585_p0024a22 | 種性十迴向為性種性十地聖種性等覺性玅覺性 | 235 | X28n0585_p0024a23 | 略則七位廣說五十二位也。 | 236 | X28n0585_p0024a24 | 戒疏(上)(八)性習二性若據位分習種在前性種在後若 | 237 | X28n0585_p0024b01 | 據行論性習同時故前後不定依體起用先明性種 | 238 | X28n0585_p0024b02 | 後明習種尋用取體先習後性與教證二道相似就 | 239 | X28n0585_p0024b03 | 位以論教道在前證道在後據行論之教證同時前 | 240 | X28n0585_p0024b04 | 後不定依體起用先證後教尋用取體先教後證也。 | 241 | X28n0585_p0024b05 | 【圖】 | 242 | X28n0585_p0024b06 | 243 | X28n0585_p0024b07 | 244 | X28n0585_p0024b08 | 245 | X28n0585_p0024b09 | 246 | X28n0585_p0024b10 | 247 | X28n0585_p0024b11 | 玅玄四念處四教儀戒疏並同唯四教義以性對 | 248 | X28n0585_p0024b12 | 住以習對行四念處以道對行以性對向四教儀 | 249 | X28n0585_p0024b13 | 以地等玅俱名聖種為異耳或問戒疏標六而釋 | 250 | X28n0585_p0024b14 | 二者何曰性習之名不可一概今試言之標六則 | 251 | X28n0585_p0024b15 | 依瓔珞以六位不出地前修習故釋二乃據地持 | 252 | X28n0585_p0024b16 | 以登地證性故是知標六釋二一舉而兩得矣以 | 253 | X28n0585_p0024b17 | 梵網結華嚴地持正宗之故宜用彼結攝瓔珞也 | 254 | X28n0585_p0024b18 | 大師特會兩處之文而言位行體用前後者蓋有 | 255 | X28n0585_p0024b19 | 旨哉鑑堂曰六種約位二種約行性習即修性之 | 256 | X28n0585_p0024b20 | 義故有同時也但別人了真如為惑所覆還用隨 | 257 | X28n0585_p0024b21 | 染覺性別修緣了以明同時此乃異體同時非圓 | 258 | X28n0585_p0024b22 | 教同體同時依體起用從性起修也尋用取體以 | 259 | X28n0585_p0024b23 | 修顯性也教證約行亦爾北峰謂期心中道而修 | 260 | X28n0585_p0024b24 | 次第三觀即從體起用前證後教義若修三觀顯 | 261 | X28n0585_p0024c01 | 中道即尋用取體前教後證義既云同時非大異 | 262 | X28n0585_p0024c02 | 也義例云部內唯有一文說之者指體相章得失 | 263 | X28n0585_p0024c03 | 科也以圓對別相顯故。 | 264 | X28n0585_p0024c04 | 三種意生身 | 265 | X28n0585_p0024c05 | 大乘入楞伽經(第四卷無常品唐實叉難陀譯七 | 266 | X28n0585_p0024c06 | 卷成文四字函)佛言大慧 | 267 | X28n0585_p0024c06 | 意成身有三種何者為三謂入三昧樂意成身覺法 | 268 | X28n0585_p0024c07 | 自性意成身種類俱生無作行意成身諸修行者入 | 269 | X28n0585_p0024c08 | 初地已漸次證得大慧云何入三昧樂意成身謂三 | 270 | X28n0585_p0024c09 | 四五地入於三昧離種種心寂然不動心海不起轉 | 271 | X28n0585_p0024c10 | 識波浪了境心現皆無所有是名入三昧樂意成身 | 272 | X28n0585_p0024c11 | 云何覺法意成身謂八地中了法如幻皆無有相心 | 273 | X28n0585_p0024c12 | 轉所依住如幻定及餘三昧能現無量自在神通如 | 274 | X28n0585_p0024c13 | 華開敷速疾如意如幻如夢如影如像非造所造與 | 275 | X28n0585_p0024c14 | 造相似一切色相具足莊嚴普入佛剎了諸法性是 | 276 | X28n0585_p0024c15 | 名覺法自性意成身云何種類俱生無作行意成身 | 277 | X28n0585_p0024c16 | 謂了達諸佛自證法相是名種類俱生無作行意成 | 278 | X28n0585_p0024c17 | 身大慧三種身相當勤觀察。 | 279 | X28n0585_p0024c18 | 楞伽阿跋多寶經(第三卷宋元嘉年求那跋陀羅 | 280 | X28n0585_p0024c19 | 譯四卷成文身字函)佛告大 | 281 | X28n0585_p0024c19 | 慧有三種意生身云何為三所謂三昧樂正受意生 | 282 | X28n0585_p0024c20 | 身覺法自性性意生身種類俱生無作行意生身修 | 283 | X28n0585_p0024c21 | 行者了知初地上增進相得三種身(云云)(此下釋義與前 | 284 | X28n0585_p0024c22 | 經同)。 | 285 | X28n0585_p0024c23 | 勝鬘經(宋求那跋陀羅譯位字函)有二種死何 | 286 | X28n0585_p0024c24 | 等為二謂分段死 | 287 | X28n0585_p0024c24 | 不思議變易死分段死者謂虛偽眾生不思議變易 | 288 | X28n0585_p0025a01 | 死者謂阿羅漢辟支佛大力菩薩意生身也。 | 289 | X28n0585_p0025a02 | 玅玄(五)(一)寶性論云二乘於無漏界生三種意陰。 | 290 | X28n0585_p0025a03 | 籤(五)(廿四)言三種意陰者二乘在彼中三之一今通言 | 291 | X28n0585_p0025a04 | 之故云三種非謂二乘盡具三也言意陰者由意生 | 292 | X28n0585_p0025a05 | 陰名為意陰又作意生陰名為意陰又意即是陰名 | 293 | X28n0585_p0025a06 | 為意陰前之兩釋從因得名後之一釋從果得名又 | 294 | X28n0585_p0025a07 | 雖名意陰亦可具五何者佛尚具足常色等五況復 | 295 | X28n0585_p0025a08 | 因人但小教中不云界外更有生處然不了教尚云 | 296 | X28n0585_p0025a09 | 滅心何況於色。 | 297 | X28n0585_p0025a10 | 玄(六)(卅三)九番變易益者此是方便有餘土人益也前 | 298 | X28n0585_p0025a11 | 八番中凡有四處或九處謂聲聞緣覺通教菩薩別 | 299 | X28n0585_p0025a12 | 教三十心圓教似解止破見思未除無明無明潤無 | 300 | X28n0585_p0025a13 | 漏受方便生(云云)勝鬘云三人生變易土謂大力羅 | 301 | X28n0585_p0025a14 | 漢辟支佛菩薩等楞伽云三種意生身者一安樂法 | 302 | X28n0585_p0025a15 | 意生身此欲擬二乘人入涅槃安樂意也二三昧意 | 303 | X28n0585_p0025a16 | 生身此擬通教出假化物用神通三昧意也三自性 | 304 | X28n0585_p0025a17 | 意生身此擬別教修中道自性意也通言意者安樂 | 305 | X28n0585_p0025a18 | 作空意三昧作假意自性作中意別圓似解猶未發 | 306 | X28n0585_p0025a19 | 真皆名作意。 | 307 | X28n0585_p0025a20 | 籤(七)(廿三)前八番中四處或九處者四處謂四教中各 | 308 | X28n0585_p0025a21 | 有斷通惑者生於彼界言九處者三藏二人通教三 | 309 | X28n0585_p0025a22 | 人別教三人謂住行向圓教一人謂淨六根(云云)勝 | 310 | X28n0585_p0025a23 | 鬘當知菩薩義兼三教楞伽三人義當四人俱生彼 | 311 | X28n0585_p0025a24 | 土。 | 312 | X28n0585_p0025b01 | 淨名疏(一)(八)一質一見謂羅漢支佛三種意生此五種 | 313 | X28n0585_p0025b02 | 人界內結盡同生有餘所見無異(云云)二有餘土往 | 314 | X28n0585_p0025b03 | 生者三藏二乘通教三乘別教十行圓信後心長別 | 315 | X28n0585_p0025b04 | 三界皆實往生故勝鬘云變易生死者二乘及大力 | 316 | X28n0585_p0025b05 | 菩薩三種意生身所不能斷故生有餘受法性身問 | 317 | X28n0585_p0025b06 | 何等是三種意生身答一三昧正受意生身恐是通 | 318 | X28n0585_p0025b07 | 教同入真空寂定之樂故涅槃云聲聞定力多故不 | 319 | X28n0585_p0025b08 | 見佛性二覺法性意生身恐是別教菩薩雖證偏真 | 320 | X28n0585_p0025b09 | 而覺知有中道法性三無作意生身此恐是圓教菩 | 321 | X28n0585_p0025b10 | 薩觀於中道無作四諦圓伏無明皆言意者未發真 | 322 | X28n0585_p0025b11 | 修猶是作意無明為緣無漏業為因即生彼土受法 | 323 | X28n0585_p0025b12 | 性身問如楞伽明三種意生悉在十地應生報土那 | 324 | X28n0585_p0025b13 | 云有餘答曰約別十地判三意生即生報土約通十 | 325 | X28n0585_p0025b14 | 地判正與向解三教菩薩界內惑盡則同生有餘意 | 326 | X28n0585_p0025b15 | 同。 | 327 | X28n0585_p0025b16 | 垂裕(一)(廿一)今文既上云羅漢支佛下云三種意生即 | 328 | X28n0585_p0025b17 | 此三種並指通教菩薩也故知二乘收乎兩教菩薩 | 329 | X28n0585_p0025b18 | 止在於通共為三乘三藏菩薩既同人天非今所論 | 330 | X28n0585_p0025b19 | 也(云云)別教十行等者荊溪云準理別教應云住向 | 331 | X28n0585_p0025b20 | 今不云者住以同於藏通五人十向修中雖亦同生 | 332 | X28n0585_p0025b21 | 有餘之土非為正意故取剋體但云十行而云圓信 | 333 | X28n0585_p0025b22 | 復云後心者七信已上亦可得生但是略耳(文)故勝 | 334 | X28n0585_p0025b23 | 下引證(云云)荊溪云釋三意生皆云恐者尊重聖典 | 335 | X28n0585_p0025b24 | 兼示無執三種階降經文義含為是何教三昧正受 | 336 | X28n0585_p0025c01 | 若約通教七地已上或至九地言自性者別住同通 | 337 | X28n0585_p0025c02 | 應取十行圓教既云伏於無明即知七信智(文云云)問 | 338 | X28n0585_p0025c03 | 意者楞伽意生既在十地合生實報何故向解勝鬘 | 339 | X28n0585_p0025c04 | 但指通人及地住已前生方便土耶。 | 340 | X28n0585_p0025c05 | 止觀(三)(廿一)三種意生身亦是五種意生身。 | 341 | X28n0585_p0025c06 | 輔行(三下)(十五)楞伽大慧問佛何名意生佛言譬如意去 | 342 | X28n0585_p0025c07 | 速疾無礙名為意生此即從譬故彼生身譬如意去 | 343 | X28n0585_p0025c08 | 彼經兩義而釋通名初云如十萬由旬外憶先所見 | 344 | X28n0585_p0025c09 | 念念相續疾至於彼次云如幻三昧力憶本願故生 | 345 | X28n0585_p0025c10 | 諸聖中初云憶處次云憶願二義並是意憶生故名 | 346 | X28n0585_p0025c11 | 為意生今山門家作意生故名為意生經即云憶憶 | 347 | X28n0585_p0025c12 | 即作意是故義同次第四卷釋三別名初無常品云 | 348 | X28n0585_p0025c13 | 意生三種一入三昧(被接類節)今家玄文判楞伽意生之 | 349 | X28n0585_p0025c14 | 位以劣而攝於勝故指二乘等以攝通別若對別位 | 350 | X28n0585_p0025c15 | 未攝證道是故但從地前判位故知今判與經意同 | 351 | X28n0585_p0025c16 | 經文未攝別位為異言五種者約開合耳名唯有三 | 352 | X28n0585_p0025c17 | 義開成五於三昧正受開出三藏二乘於覺法中開 | 353 | X28n0585_p0025c18 | 出別教十行若作七種兩教二乘名開為二別教十 | 354 | X28n0585_p0025c19 | 住義仍同於通教入空故下文云凡有多種若論九 | 355 | X28n0585_p0025c20 | 人生方便土則取圓教六根淨位攝入三種意生身 | 356 | X28n0585_p0025c21 | 中亦應可解。 | 357 | X28n0585_p0025c22 | 別行義疏(下)(十一)五種意生利鈍之別赴此根性故示 | 358 | X28n0585_p0025c23 | 二身但說次第不次第兩種大乘故不須餘身餘法 | 359 | X28n0585_p0025c24 | 化也。 | 360 | X28n0585_p0026a01 | 別行疏記(下)(十二)方便兩應但說次第不次第二種大 | 361 | X28n0585_p0026a02 | 乘五種意生其土稟教雖有利鈍既皆稟大學佛智 | 362 | X28n0585_p0026a03 | 慧俱知佛身是大覺性能修中觀伏無明者見相則 | 363 | X28n0585_p0026a04 | 勝若在二觀未伏無明見相則劣相雖勝劣祗一尊 | 364 | X28n0585_p0026a05 | 特故非合身。 | 365 | X28n0585_p0026a06 | 三種意生蓋本楞伽大師所用者實宋譯荊溪以 | 366 | X28n0585_p0026a07 | 唐譯會釋之其揆一也然只一三種意生而玅玄 | 367 | X28n0585_p0026a08 | 對前三教淨名疏對後三教輔行對通十地及以 | 368 | X28n0585_p0026a09 | 別接三文進否不同何耶曰輔行別約經文而釋 | 369 | X28n0585_p0026a10 | 玅玄淨名疏通從文中意義而釋何者輔行判三 | 370 | X28n0585_p0026a11 | 種約菩薩是通當教及別接人而斟酌經文若云 | 371 | X28n0585_p0026a12 | 別圓何故在八地普入佛剎出假利生若云通教 | 372 | X28n0585_p0026a13 | 何故有無作了佛別圓之名是故引經判為通教 | 373 | X28n0585_p0026a14 | 及以別接後即自出意云既云八地是覺法自性 | 374 | X28n0585_p0026a15 | 等乃至云故知今判與經意同經文未攝別位為 | 375 | X28n0585_p0026a16 | 異(文)準此則種類俱生了佛證法是別接通七地 | 376 | X28n0585_p0026a17 | 屬空八地屬假正是通教也玅玄以安樂法入空 | 377 | X28n0585_p0026a18 | 是三藏二三昧意能現神通出假是通教三自性 | 378 | X28n0585_p0026a19 | 意修中是別教此約名義通釋若安樂作空意三 | 379 | X28n0585_p0026a20 | 昧作假意自性作中意是約觀義通釋故荊溪云 | 380 | X28n0585_p0026a21 | 玄文並云在前三教者以通諸教釋義故也淨名 | 381 | X28n0585_p0026a22 | 疏乃順勝鬘經大力菩薩彼既約菩薩斷惑生方 | 382 | X28n0585_p0026a23 | 便且三藏菩薩不斷則不生一往看淨名疏似指 | 383 | X28n0585_p0026a24 | 二乘及大力菩薩成三人是三種意生而下徵釋 | 384 | X28n0585_p0026b01 | 文中明判第二是別菩薩第三是圓菩薩準知第 | 385 | X28n0585_p0026b02 | 一亦別指通教菩薩同二乘入真空寂定也況玅 | 386 | X28n0585_p0026b03 | 玄引勝鬘云三人生變易土謂大力羅漢辟支佛 | 387 | X28n0585_p0026b04 | 菩薩等籤云當知菩薩義兼三教(文)但勝鬘中只 | 388 | X28n0585_p0026b05 | 有三種通名故大師用楞伽三種別名釋成之以 | 389 | X28n0585_p0026b06 | 楞伽三種不的判是何教故用對後三也或疑據 | 390 | X28n0585_p0026b07 | 何而明曰大師明引勝鬘三種後即問云何等是 | 391 | X28n0585_p0026b08 | 三意生乃引楞伽三名對後釋之仍自問云如楞 | 392 | X28n0585_p0026b09 | 伽明三種意生悉在十地等是知若非釋勝鬘意 | 393 | X28n0585_p0026b10 | 生但用楞伽意生者何特提云如楞伽耶況又顯 | 394 | X28n0585_p0026b11 | 云三教菩薩界內惑盡驗知揀去三藏明矣垂裕 | 395 | X28n0585_p0026b12 | 既云向解勝鬘但指通人及地住豈非大師判勝 | 396 | X28n0585_p0026b13 | 鬘後三菩薩耶名義師云玄文順教旨也以作意 | 397 | X28n0585_p0026b14 | 名從偏立故淨名亦順教旨以界外土小未詮故 | 398 | X28n0585_p0026b15 | 輔行蓋順本經故也且二乘之人志存斷惑經何 | 399 | X28n0585_p0026b16 | 得云意憶生耶曰憶生之言亦是譬喻況經正對 | 400 | X28n0585_p0026b17 | 菩薩說之往收二乘其義無爽又三四五地通惑 | 401 | X28n0585_p0026b18 | 未盡何得論生曰自二地來既是破惑入三昧樂 | 402 | X28n0585_p0026b19 | 至六七地必得往生以後兼前故通言耳。 | 403 | X28n0585_p0026b20 | 三藏菩薩斷惑 | 404 | X28n0585_p0026b21 | 玅玄(五)(十一)三藏菩薩全不斷惑(云云 | 405 | X28n0585_p0026b22 | )若毗曇婆沙中 | 406 | X28n0585_p0026b22 | 明菩薩義龍樹往往破之謂其失佛方便是故須破 | 407 | X28n0585_p0026b23 | 申佛方便是故須立此是龍樹破立意。 | 408 | X28n0585_p0026b24 | 四教義(三)(六)問曰聲聞經何意不得論斷結受生答曰 | 409 | X28n0585_p0026c01 | 三藏之教正化小乘傍化菩薩若說菩薩結盡受生 | 410 | X28n0585_p0026c02 | 二乘即疑若結盡而得受生者諸聲聞人得羅漢果 | 411 | X28n0585_p0026c03 | 將不更受生耶是故不說菩薩斷結受生也(云云)問 | 412 | X28n0585_p0026c04 | 曰智論何意從始至終一一彈破答曰龍樹為欲申 | 413 | X28n0585_p0026c05 | 摩訶衍明菩薩所行之道以大破小皆可破也若就 | 414 | X28n0585_p0026c06 | 小乘明三藏宗途羅漢聖人之所撰集何容頓乖僻 | 415 | X28n0585_p0026c07 | 也大論(未撿)復次聲聞人言菩薩不斷結使乃至坐道 | 416 | X28n0585_p0026c08 | 場然後斷者是為大錯。 | 417 | X28n0585_p0026c09 | 止觀(三)(十六)三藏是方便之教但明二諦菩薩初心中 | 418 | X28n0585_p0026c10 | 心緣真伏於四住令煩惱脂消三阿僧祇修六度行 | 419 | X28n0585_p0026c11 | 使功德身肥百劫種相好獲五神通得法眼照俗諦 | 420 | X28n0585_p0026c12 | 分別根性調熟眾生而作佛事後心坐道場三十四 | 421 | X28n0585_p0026c13 | 心斷見思惑盡。 | 422 | X28n0585_p0026c14 | 輔行(三下)(一)初文是俗從後心下即是真也是故始終 | 423 | X28n0585_p0026c15 | 但有二諦(云云)見無常空狼令結使脂消而功德身 | 424 | X28n0585_p0026c16 | 肥。 | 425 | X28n0585_p0026c17 | 別行玄(下)(三)但伏惑不斷如無脂肥羊取世智為般若 | 426 | X28n0585_p0026c18 | 即此意也。 | 427 | X28n0585_p0026c19 | 止觀(六)(廿四)三藏菩薩雖復出假有漏神通非真起應 | 428 | X28n0585_p0026c20 | 世智分別非法眼明雖利眾生而非成就雖作佛事 | 429 | X28n0585_p0026c21 | 非淨佛土止是少分教化為益甚微。 | 430 | X28n0585_p0026c22 | 輔行(三下)(四)大論云下地諸惑因時未斷至樹下時乃 | 431 | X28n0585_p0026c23 | 以九地九品思惑通名一九故云三藏菩薩同凡夫 | 432 | X28n0585_p0026c24 | (云云)俱舍婆沙意云下八地惑初修禪時先已斷竟 | 433 | X28n0585_p0027a01 | 唯非想地九品見思全在(云云)此與俱舍不同什公 | 434 | X28n0585_p0027a02 | 翻譯及龍樹意俱不應誤不同意者今且以一意銷 | 435 | X28n0585_p0027a03 | 通令二論理齊俱舍取修禪時已斷惑竟不復更斷 | 436 | X28n0585_p0027a04 | 智論依餘部雖有漏斷未名為斷至菩提樹但斷非 | 437 | X28n0585_p0027a05 | 想八地俱得名為無漏但是從部得名不同故使二 | 438 | X28n0585_p0027a06 | 論用義不等。 | 439 | X28n0585_p0027a07 | 文句(六)(廿七)阿含說五種佛子四果及辟支佛名佛真 | 440 | X28n0585_p0027a08 | 子菩薩不斷結子義未成。 | 441 | X28n0585_p0027a09 | 記(七)(十七)阿含至子義未成者既阿含中亦明不斷結 | 442 | X28n0585_p0027a10 | 惑菩薩而大論斥權非謂全無論云迦旃延造者從 | 443 | X28n0585_p0027a11 | 所造論及所計者說豈以會二還歸阿含法華準舊 | 444 | X28n0585_p0027a12 | 十二年前一何可笑。 | 445 | X28n0585_p0027a13 | 北峰曰此文有三初既阿含下牒經判論二論云 | 446 | X28n0585_p0027a14 | 下約義釋疑三豈以下因便斥謬初既阿含中佛 | 447 | X28n0585_p0027a15 | 亦明菩薩不斷惑何獨迦旃延而大論以大斥小 | 448 | X28n0585_p0027a16 | 非謂全無不斷惑菩薩也非全無者約實斥則無 | 449 | X28n0585_p0027a17 | 約權立則有權實相對故曰非謂全無二既是佛 | 450 | X28n0585_p0027a18 | 說大論何云迦旃延耶釋曰論云迦旃延造者從 | 451 | X28n0585_p0027a19 | 所造論及所計者說耳兩箇所字俱語詞也三古 | 452 | X28n0585_p0027a20 | 師見經云汝等所行是菩薩道謂但開二乘成菩 | 453 | X28n0585_p0027a21 | 薩不分大小之殊如此則阿含既有菩薩會二乘 | 454 | X28n0585_p0027a22 | 為菩薩應還歸阿含耶是則法華依舊只在十二 | 455 | X28n0585_p0027a23 | 年前不亦可笑乎。 | 456 | X28n0585_p0027a24 | 457 | X28n0585_p0027b01 | 讀教記卷第四 | 458 | X28n0585_p0027b02 |