1 X26n0531_p0757a01 　 2 X26n0531_p0757a02 　 3 X26n0531_p0757a03 般若波羅蜜多心經略疏顯正記卷下 4 X26n0531_p0757a04 　 5 X26n0531_p0757a05 三就觀行釋者謂依於三性立三無性觀。 6 X26n0531_p0757a06 　三中三初總標謂於三性立三無性者唯識頌云 7 X26n0531_p0757a07 　即依此三性立彼三無性等斯則依遍計執性立 8 X26n0531_p0757a08 　相無性情有理無故依依他起性立無自然性既 9 X26n0531_p0757a09 　依緣起非自然故依圓成實性立無前二性前二 10 X26n0531_p0757a10 　空處即真如義見次記引唯識頌。 11 X26n0531_p0757a11 一於遍計所執性作無相觀謂彼即空無可生滅二 12 X26n0531_p0757a12 於依他起性作無生觀謂依他染淨從緣無性三於 13 X26n0531_p0757a13 圓成實性作無性觀謂前二不有而非減觀智照現 14 X26n0531_p0757a14 而不增又在纏出障性無增減。 15 X26n0531_p0757a15 　一於下二別釋二初以三性別釋此以遍計等三 16 X26n0531_p0757a16 　性如次別釋不生不滅等三對經文也一於遍計 17 X26n0531_p0757a17 　等者謂六七二識遍於染淨一切法上計實我法 18 X26n0531_p0757a18 　名遍計所執能計是有依他起攝所計我法情有 19 X26n0531_p0757a19 　理無如繩上蛇觀此相無名無相觀謂彼下結意 20 X26n0531_p0757a20 　歸經彼即所計我法所計既空生滅何有故經云 21 X26n0531_p0757a21 　不生不滅也二於依他等者染淨諸法依他眾緣 22 X26n0531_p0757a22 　而得生起故云依他起也生即無生皆同幻化如 23 X26n0531_p0757a23 　麻上繩能如此觀名無生觀謂依等者既依緣起 24 X26n0531_p0757a24 　染淨即空故云無性染即是垢故經云不垢不淨 25 X26n0531_p0757b01 　也三於圓成等者以前依計無相無生唯一真空 26 X26n0531_p0757b02 　圓滿成實名圓成實前二性無真空理顯其猶繩 27 X26n0531_p0757b03 　蛇既泯唯麻獨存若此觀者名無性觀謂前下前 28 X26n0531_p0757b04 　二即是依計此二雖無真空非損智冥理顯真空 29 X26n0531_p0757b05 　非益故云非減及不增也又在纏等者纏即是障 30 X26n0531_p0757b06 　謂煩惱所知也在纏名凡凡則德泯出障名聖聖 31 X26n0531_p0757b07 　則德增空非凡聖故經云不增不減也唯識頌云 32 X26n0531_p0757b08 　初即相無性次無自然性後由遠離前所執我法 33 X26n0531_p0757b09 　性此諸法勝義亦即是真如彼云真如即今真空 34 X26n0531_p0757b10 　也。 35 X26n0531_p0757b11 又妄法無生滅緣起非染淨真空無增減。 36 X26n0531_p0757b12 　又妄下二以三性通釋妄法即遍計緣起即依他 37 X26n0531_p0757b13 　真空即圓成本唯圓成由隨緣故成依他由執實 38 X26n0531_p0757b14 　故名遍計若了所執非有隨緣性空則依計廓然 39 X26n0531_p0757b15 　圓成體現如是觀者方見唯心何生滅垢淨增減 40 X26n0531_p0757b16 　之有哉是故經云不生不滅等也。 41 X26n0531_p0757b17 以此三無性顯彼真空相。 42 X26n0531_p0757b18 　以此下三總結前通別兩釋皆約此三義雖有殊 43 X26n0531_p0757b19 　性空無異故前經云是諸法空相故總結云以三 44 X26n0531_p0757b20 　無性顯真空相也。 45 X26n0531_p0757b21 【經】是故空中無色無受想行識無眼耳鼻舌身意無 46 X26n0531_p0757b22 色聲香味觸法無眼界乃至無意識界。 47 X26n0531_p0757b23 第三明所離然真空所離歷法多門統略有四一法 48 X26n0531_p0757b24 相開合門二緣起逆順門三染淨因果門四境智能 49 X26n0531_p0757c01 所門初是故空中者是前不生不滅等真空中故。 50 X26n0531_p0757c02 　牒前經疏可見正明經疏二初敘意分科歷法多 51 X26n0531_p0757c03 　門者大部八十餘科法門皆是所離然彼之廣不 52 X26n0531_p0757c04 　逾此四題云心經其實有旨。 53 X26n0531_p0757c05 無色等者彼真空中無五蘊等法此就相違門故云 54 X26n0531_p0757c06 無也理實皆悉不壞色等以自性空不待壞故下並 55 X26n0531_p0757c07 準知。 56 X26n0531_p0757c08 　二隨科正釋四初法相門然此三科釋名辨相具 57 X26n0531_p0757c09 　如圓覺詒謀等鈔避繁不引須者往檢五蘊經色 58 X26n0531_p0757c10 　等質閡名色領納名受取像名想遷流名行了別 59 X26n0531_p0757c11 　名識疏二初通示下文隱顯此就相違門者經云 60 X26n0531_p0757c12 　無色當知真空違於色等理實下遮疑也空既無 61 X26n0531_p0757c13 　色恐疑色滅故云理實不壞以自下釋不壞所以 62 X26n0531_p0757c14 　也下準知者從十二處乃至境智亦雖無而不壞 63 X26n0531_p0757c15 　故。 64 X26n0531_p0757c16 此中五蘊即合色為一開心為四。 65 X26n0531_p0757c17 　二正明開合楞嚴疏云梵語塞健陀此云蘊古云 66 X26n0531_p0757c18 　陰蘊是積聚陰是蓋覆積聚有為蓋覆真性也五 67 X26n0531_p0757c19 　根六塵皆是色法今束為一故云合色心但是一 68 X26n0531_p0757c20 　約用分四即受想行識故云開心也。 69 X26n0531_p0757c21 二無眼等者空無十二處十二處即合心為一半謂 70 X26n0531_p0757c22 意處全及法處一分開色為十半謂五根五境為十 71 X26n0531_p0757c23 及法處一分。 72 X26n0531_p0757c24 　二十二處經眼耳等即六根也以能見色故名眼 73 X26n0531_p0758a01 　能聞聲故名耳乃至能緣法故名意皆名根者識 74 X26n0531_p0758a02 　所依故能發識故前五即以能造四大謂地水火 75 X26n0531_p0758a03 　風所造四塵謂色香味觸一一具八法而為其體 76 X26n0531_p0758a04 　第六意根即第七識以第六意識緣外塵時必內 77 X26n0531_p0758a05 　依第七為染汙根也經色聲等即六塵也以眼所 78 X26n0531_p0758a06 　取者曰色耳所取者曰聲乃至意所取者曰法皆 79 X26n0531_p0758a07 　名塵者以坌汙心識故約凡夫說也亦名為境此 80 X26n0531_p0758a08 　通凡聖疏十二處者根境各六故言處者楞嚴 81 X26n0531_p0758a09 　疏云梵語缽羅吠奢此云入亦云處境入之處故 82 X26n0531_p0758a10 　亦是識生處故合心者對蘊開四故今云合此標 83 X26n0531_p0758a11 　也謂意下釋也意處唯心故云全法處一分者詒 84 X26n0531_p0758a12 　謀鈔云法處有二一者心法是中除心王但取相 85 X26n0531_p0758a13 　應諸心數法二者非心法即過未色法及心不相 86 X26n0531_p0758a14 　應諸行及三無為法今取彼云一者心法是也開 87 X26n0531_p0758a15 　色等者根境多種通是色法故云開色為十半此 88 X26n0531_p0758a16 　標也謂五下釋也五根五境可見及法界一分者 89 X26n0531_p0758a17 　亦詒謀云二者非心法是也。 90 X26n0531_p0758a18 三無眼界等者空無十八界十八界中即色心俱開 91 X26n0531_p0758a19 準上可知。 92 X26n0531_p0758a20 　三十八界經但舉初後既略中間故云乃至十八 93 X26n0531_p0758a21 　界者根境識三各有六故然六根六境已如向辨 94 X26n0531_p0758a22 　今正明空無六識也夫言識者了別為義能了色 95 X26n0531_p0758a23 　塵名為眼識能了聲塵名為耳識乃至能了法塵 96 X26n0531_p0758a24 　名為意識通明界者楞嚴疏云梵語馱都此云界 97 X26n0531_p0758b01 　界是因義根境識三互為因故又種族義此三各 98 X26n0531_p0758b02 　一種族故又眼等六種族別故疏準上者開色為 99 X26n0531_p0758b03 　十半則準上十二處開心為七半則不準上以前 100 X26n0531_p0758b04 　未開六識故今以六識及意處全并法處一分心 101 X26n0531_p0758b05 　法共為七半兼色十半故成十八界也問此上三科 102 X26n0531_p0758b06 　既唯色心何須開合成蘊等三答俱舍頌云愚根 103 X26n0531_p0758b07 　樂有三故說蘊處界斯則愚根樂等各有三也且 104 X26n0531_p0758b08 　愚三者愚迷也為迷心者開四故有五蘊為迷色 105 X26n0531_p0758b09 　者開十半故有十二處為俱迷者色心俱開故有 106 X26n0531_p0758b10 　十八界也根有上中下樂有略中廣故佛亦為各 107 X26n0531_p0758b11 　說三也。 108 X26n0531_p0758b12 釋此三科具如對法等論說。 109 X26n0531_p0758b13 　釋此下二通指廣瑜伽顯揚俱舍等論皆廣明此 110 X26n0531_p0758b14 　義故云等也。 111 X26n0531_p0758b15 【經】無無明亦無無明盡乃至無老死亦無老死盡。 112 X26n0531_p0758b16 二緣起逆順門無無明者順觀無明流轉門以真空 113 X26n0531_p0758b17 故云無無明也亦無無明盡者逆觀無明還滅門以 114 X26n0531_p0758b18 真空故無可盡也此舉初支中間十支皆應準此故 115 X26n0531_p0758b19 云乃至末後一支謂老死亦流轉還滅皆空也。 116 X26n0531_p0758b20 　二緣起門經無明者無真智之明故曰無明體即 117 X26n0531_p0758b21 　是惑此十二支初二是過去因次五是現在果次 118 X26n0531_p0758b22 　三是現在因後二是未來果又無明愛取屬煩惱 119 X26n0531_p0758b23 　道行及有支即業道餘皆苦道疏順觀者先觀由 120 X26n0531_p0758b24 　無明故有行由行故有識乃至由生故有老死如 121 X26n0531_p0758c01 　是順觀後十一支生死之法皆由無明有也流轉 122 X26n0531_p0758c02 　門者觀因支名流果支名轉或云觀無明行愛取 123 X26n0531_p0758c03 　有名流為此五支體是業煩惱能漂溺諸有情故 124 X26n0531_p0758c04 　餘七支名轉以是三界苦果有輪轉義故以真下 125 X26n0531_p0758c05 　釋無此無明之所以也由此無明迷真妄有其體 126 X26n0531_p0758c06 　本空是故無也經無明盡者盡滅也疏逆觀者觀 127 X26n0531_p0758c07 　老死支滅因生支滅生支滅因有支滅乃至行支 128 X26n0531_p0758c08 　滅因無明支滅如是逆觀後十一支滅皆因無明 129 X26n0531_p0758c09 　滅也還滅門者觀能斷十二支無漏智名還棄生 130 X26n0531_p0758c10 　死還歸涅槃故觀十二支盡處無為名滅是寂滅 131 X26n0531_p0758c11 　法故以真空下亦是釋無此無明盡之所以也如 132 X26n0531_p0758c12 　前可見舉初支者此無明是十二支之始故中間 133 X26n0531_p0758c13 　十支者謂行識名色六入觸受愛取有生也應云 134 X26n0531_p0758c14 　無行亦無行盡等略此十支故經云乃至流轉還 135 X26n0531_p0758c15 　滅皆同上釋故疏云皆應準此也疏末後一支者 136 X26n0531_p0758c16 　此老死是十二支之最後故流轉及還滅義釋亦 137 X26n0531_p0758c17 　同前今真空中十二因緣生死之法自性尚無流 138 X26n0531_p0758c18 　轉還滅二種觀行從何而立故經皆云無疏云皆 139 X26n0531_p0758c19 　空也。 140 X26n0531_p0758c20 【經】無苦集滅道。 141 X26n0531_p0758c21 三染淨因果門苦集是世間因果謂苦是生死報先 142 X26n0531_p0758c22 舉令生厭集是彼因謂是煩惱業厭苦斷集先果後 143 X26n0531_p0758c23 因故也滅道是出世間因果滅是涅槃果先舉令欣 144 X26n0531_p0758c24 道是彼因謂八正道修之於後皆空無有也。 145 X26n0531_p0759a01 　三染淨門經苦集滅道即是四諦苦即三苦八苦 146 X26n0531_p0759a02 　集即惑業滅即有餘無餘二種涅槃道即八正道 147 X26n0531_p0759a03 　等審實故名諦遺教經云月可令熱日可令冷佛 148 X26n0531_p0759a04 　說苦諦不可令樂等廣釋此四具在別卷疏世間 149 X26n0531_p0759a05 　因果者此之二諦既是有漏故屬世間苦諦是果 150 X26n0531_p0759a06 　集諦是因此標也謂苦下指苦諦體正是有情生 151 X26n0531_p0759a07 　死果報也先舉等者經先舉苦意令生厭離故集 152 X26n0531_p0759a08 　是等者指此集諦是彼苦因彼即苦諦也謂是下 153 X26n0531_p0759a09 　明集諦體是苦因之所以也集諦之體唯惑及業 154 X26n0531_p0759a10 　由此為因所以能感苦諦果也或曰據法次第先 155 X26n0531_p0759a11 　因後果何故經中先苦後集故疏釋云厭苦等也 156 X26n0531_p0759a12 　若先厭苦必能斷集經意在此故先舉苦果後舉 157 X26n0531_p0759a13 　集因也疏出世間因果者此二諦體既是無漏故 158 X26n0531_p0759a14 　屬出世滅諦是果道諦是因此標也滅是下指此 159 X26n0531_p0759a15 　滅諦體即涅槃涅槃是果法故然滅有二義一滅 160 X26n0531_p0759a16 　前苦集得證涅槃故二滅即寂滅體即涅槃故疏 161 X26n0531_p0759a17 　先舉下亦是釋經果先因後義也先舉滅諦之果 162 X26n0531_p0759a18 　者意令生欣慕故道是等者指此道諦是彼滅因 163 X26n0531_p0759a19 　彼即滅諦也道諦之體唯戒定慧由此為因得證 164 X26n0531_p0759a20 　滅諦果也既欣滅果方修道因故疏云修之於後 165 X26n0531_p0759a21 　也皆空無有者苦集是染道滅是淨染淨相待真 166 X26n0531_p0759a22 　空絕待故苦集等皆無也。 167 X26n0531_p0759a23 【經】無智亦無得。 168 X26n0531_p0759a24 四境智能所門非但空中無前諸法彼知空智亦不 169 X26n0531_p0759b01 可得故云無智也即此所知空理亦不可得故云無 170 X26n0531_p0759b02 得也。 171 X26n0531_p0759b03 　四境智門經疏二初正釋此文非但猶不獨也空 172 X26n0531_p0759b04 　中者指上不生不滅等之真空也諸法者即前三 173 X26n0531_p0759b05 　科諦緣等法也真空不獨無此諸法令知無之智 174 X26n0531_p0759b06 　亦復不有故云亦不可得等經無得者得即證得 175 X26n0531_p0759b07 　疏此即等者能知既泯所知亦亡能所俱亡真空 176 X26n0531_p0759b08 　方顯若存一法去道甚遙大品云不信一切法是 177 X26n0531_p0759b09 　名信般若。 178 X26n0531_p0759b10 問前云空即是色等明色等不亡何以此文一切皆 179 X26n0531_p0759b11 無豈非此空是滅色耶。 180 X26n0531_p0759b12 　問前下二通前問答二初前後相違問前云空即 181 X26n0531_p0759b13 　是色今云空中無色前後相違故成此問。 182 X26n0531_p0759b14 答前雖不閡存而未嘗不盡今此都亡未嘗不立。 183 X26n0531_p0759b15 　答前下二存亡互現答三初正答前文云空即是 184 X26n0531_p0759b16 　色是不閡色存存而即亡故疏云未嘗不盡今文 185 X26n0531_p0759b17 　云空中無色是色都亡亡而即存故疏云未嘗不 186 X26n0531_p0759b18 　立存亡互現不須致疑。 187 X26n0531_p0759b19 故大品云諸法無所有如是有此無。 188 X26n0531_p0759b20 　故大下二引證即存而亡故云無所有即亡而存 189 X26n0531_p0759b21 　故云如是有有此所無諸法故云有此無也。 190 X26n0531_p0759b22 此就無所有前據如是有也又前就相作門此據相 191 X26n0531_p0759b23 害門一法二義隨說無違。 192 X26n0531_p0759b24 　此就下三會同彼經無所有即同今文空中無色 193 X26n0531_p0759c01 　故疏云此就等也彼經如是有同今文空即是色 194 X26n0531_p0759c02 　也故疏云前據等也又前等者前云空即是色是 195 X26n0531_p0759c03 　空作色今云空中無色是空害色疏一法下顯體 196 X26n0531_p0759c04 　無別唯一法性本具隨緣不變二義由不變即隨 197 X26n0531_p0759c05 　緣故前云空即是色由隨緣即不變故此云空中 198 X26n0531_p0759c06 　無色經文綺互義乃同時此意若明言則無失故 199 X26n0531_p0759c07 　云隨說無違也。 200 X26n0531_p0759c08 【經】以無所得故。 201 X26n0531_p0759c09 第四辯其所得有二初牒前起後二正明所得今初 202 X26n0531_p0759c10 也言以無所得故者牒前起後也以者由也故者因 203 X26n0531_p0759c11 也由前無所得為因令後有所得也大品云無所得 204 X26n0531_p0759c12 故而得。 205 X26n0531_p0759c13 　牒起經疏由前等者由前所說三科因緣四諦境 206 X26n0531_p0759c14 　智等諸法俱無實體唯一真空故云由前無所得 207 X26n0531_p0759c15 　也依此為因念念熏習觀行成時得證下文菩提 208 X26n0531_p0759c16 　涅槃二轉依果故云令後有所得也大品下引證 209 X26n0531_p0759c17 　可知。 210 X26n0531_p0759c18 【經】菩提薩埵依般若波羅蜜多故。 211 X26n0531_p0759c19 二正明所得有二先明菩薩得涅槃斷果後明諸佛 212 X26n0531_p0759c20 得菩提智果前中亦二先舉人依法後斷障得果今 213 X26n0531_p0759c21 初也言菩提薩埵者舉人也義如前解依般若波羅 214 X26n0531_p0759c22 蜜多者明依此法行也故者起後也。 215 X26n0531_p0759c23 　舉人經疏如前解者前能觀人中已明此義也疏 216 X26n0531_p0759c24 　依此法行者法即般若妙慧依此慧行達無所得 217 X26n0531_p0760a01 　所以證後涅槃果也經中故字是所以義由是疏 218 X26n0531_p0760a02 　釋云起後也。 219 X26n0531_p0760a03 【經】心無罣閡。 220 X26n0531_p0760a04 二斷障得果中有三初行成二斷障三得果今初也 221 X26n0531_p0760a05 言心無罣閡者行成也謂惑不閡心故境不閡智故。 222 X26n0531_p0760a06 　行成經心即真心義兼理智疏惑不閡心者惑即 223 X26n0531_p0760a07 　煩惱心即理也心體寂靜惑相喧動動寂相違故 224 X26n0531_p0760a08 　名為閡金剛疏云煩惱障障心心不解脫今由妙 225 X26n0531_p0760a09 　慧照惑體空唯心理存故云不閡也境不閡智者 226 X26n0531_p0760a10 　此明心字義通於智智即慧也境即染淨是所知 227 X26n0531_p0760a11 　境故金剛疏又云所知障障慧慧不解脫今由此 228 X26n0531_p0760a12 　慧了境本無唯一實相故亦不閡也。 229 X26n0531_p0760a13 【經】無罣閡故無有恐怖遠離一切顛倒夢想。 230 X26n0531_p0760a14 二斷障也言無罣閡故者牒前起後也無有恐怖者 231 X26n0531_p0760a15 外無魔冤之怖即惡緣息也遠離顛倒夢想者內無 232 X26n0531_p0760a16 惑障之倒即惡因盡也。 233 X26n0531_p0760a17 　斷障經疏魔冤者梵語魔羅此云殺者以能斷人 234 X26n0531_p0760a18 　法身慧命故然有四種一天魔即生死緣二煩惱 235 X26n0531_p0760a19 　魔即生死因三陰魔四死魔即生死果疏云外魔 236 X26n0531_p0760a20 　者即天魔也能惑行人令其退墮故貶之為冤今 237 X26n0531_p0760a21 　由妙慧照魔界空即是佛界生死惡緣從此永滅 238 X26n0531_p0760a22 　故云惡緣息也以天魔樂生死故經遠離是智即 239 X26n0531_p0760a23 　能離也顛倒夢想皆喻於惑即所離也疏惑障者 240 X26n0531_p0760a24 　惑即是障謂煩惱所知也由此惑故迷真執妄如 241 X26n0531_p0760b01 　頂向下故經云顛倒顛頂也既真妄不辨如人夢 242 X26n0531_p0760b02 　中認虛為實故云夢想生死過惡以惑為因今慧 243 X26n0531_p0760b03 　照惑空故云惡因盡也。 244 X26n0531_p0760b04 【經】究竟涅槃。 245 X26n0531_p0760b05 三得果也涅槃此云圓寂謂德無不備稱圓障無不 246 X26n0531_p0760b06 盡名寂簡異小乘化城權立今則一得永常故云究 247 X26n0531_p0760b07 竟又釋智能究竟盡涅槃之際故云究竟也。 248 X26n0531_p0760b08 　得果經涅槃者即斷果也以斷障而證得故疏謂 249 X26n0531_p0760b09 　德等者萬德名德三障名障圓覺疏云覺性既圓 250 X26n0531_p0760b10 　無法不寂故亦翻涅槃云圓寂也揀異等者法華 251 X26n0531_p0760b11 　經斥小乘所證偏真涅槃喻若化城令暫止息非 252 X26n0531_p0760b12 　是究竟故云權立今則下顯今實教所證涅槃體 253 X26n0531_p0760b13 　即實相一證永證方名究竟無住涅槃也此乃唯 254 X26n0531_p0760b14 　約所證理釋又釋下兼能證智釋究竟屬智涅槃 255 X26n0531_p0760b15 　屬理智能證理故云盡涅槃際。 256 X26n0531_p0760b16 【經】三世諸佛依般若波羅蜜多故。 257 X26n0531_p0760b17 第二明諸佛得菩提智果於中有二初舉人依法二 258 X26n0531_p0760b18 正明得果今初也謂三世諸佛更無異路唯此一門 259 X26n0531_p0760b19 故云依般若波羅蜜多故也。 260 X26n0531_p0760b20 　舉人經三世諸佛即是果人因中亦依此慧行故 261 X26n0531_p0760b21 　得證智果也疏無異路者無有一佛不依此慧而 262 X26n0531_p0760b22 　證菩提慧能通果喻路與門楞嚴云十方薄伽梵 263 X26n0531_p0760b23 　一路涅槃門彼喻即慧之定此喻即定之慧定慧 264 X26n0531_p0760b24 　雖別俱是能通。 265 X26n0531_p0760c01 【經】得阿耨多羅三藐三菩提。 266 X26n0531_p0760c02 二正明得果也阿耨多羅此云無上也三藐者此云 267 X26n0531_p0760c03 正也次三者此云等也菩提此云覺也即無上正等 268 X26n0531_p0760c04 覺也覺有二義一正覺即如理智正觀真諦二等覺 269 X26n0531_p0760c05 即如量智遍觀俗諦皆至極無邊故云無上也上來 270 X26n0531_p0760c06 所得竟。 271 X26n0531_p0760c07 　得果經得亦證得菩提即智果也疏二初翻文總 272 X26n0531_p0760c08 　指覺有下二正釋本義正覺者以三藐二字對菩 273 X26n0531_p0760c09 　提釋也如理等者如理而知名如理智即實智也 274 X26n0531_p0760c10 　真理唯一無有虛妄故名真諦此智正能觀真諦 275 X26n0531_p0760c11 　境故云正觀等也等覺者以次三之一字對菩提 276 X26n0531_p0760c12 　釋也如量智者如其事相數量而知名如量智即 277 X26n0531_p0760c13 　權智也俗境差殊名體審實故名俗諦此智遍能 278 X26n0531_p0760c14 　觀俗諦境故云遍觀等也疏皆至下顯上二智更 279 X26n0531_p0760c15 　無能過故云至極俱周法界故曰無邊由斯義故 280 X26n0531_p0760c16 　故云無上此釋經中阿耨等翻無上也然諸佛菩 281 X26n0531_p0760c17 　薩智斷俱證但分滿異義不可分經文互言蓋影 282 X26n0531_p0760c18 　略也上來下通前總結可知。 283 X26n0531_p0760c19 【經】故知般若波羅蜜多是大神咒是大明咒是無上 284 X26n0531_p0760c20 咒是無等等咒。 285 X26n0531_p0760c21 第五結歎勝能於中有二先別歎後總結今初也言 286 X26n0531_p0760c22 故知者牒前起後也由佛菩薩依般若得菩提涅槃 287 X26n0531_p0760c23 果故知般若是大神咒等。 288 X26n0531_p0760c24 　別歎經疏二初釋故知等由佛下是出牒前文意 289 X26n0531_p0761a01 　故知下正釋起後也文皆易曉。 290 X26n0531_p0761a02 歎其勝能略歎四德然有三釋。 291 X26n0531_p0761a03 　二正釋別歎經云咒者孤山疏云咒者願也佛說 292 X26n0531_p0761a04 　法時願眾生如佛乃至云則顯說密說咸是咒義 293 X26n0531_p0761a05 　彼鈔釋云豈唯此經遂知一代大小據佛本懷為 294 X26n0531_p0761a06 　令如佛悉可名咒從強從正且指密語疏二歎其 295 X26n0531_p0761a07 　下初總標歎勝能者前說般若妙慧能了法空能 296 X26n0531_p0761a08 　得二果故今歎也有三釋者欲歎其慧故先歎慧 297 X26n0531_p0761a09 　體體必有用故次約功能妙用既彰必有果證故 298 X26n0531_p0761a10 　後就位也。 299 X26n0531_p0761a11 一就法釋一除障不虛名為神咒二智鑑無昧名為 300 X26n0531_p0761a12 明咒三更無加過名無上咒四獨絕無倫名無等等 301 X26n0531_p0761a13 咒。 302 X26n0531_p0761a14 　一就下二別釋三一中除障名神咒者神名不測 303 X26n0531_p0761a15 　得除二障由不測慧故智鑑無昧者靈明鑑照無 304 X26n0531_p0761a16 　昏昧故更無加過者此慧難思超權小故獨絕無 305 X26n0531_p0761a17 　倫者唯茲妙慧更無倫等故。 306 X26n0531_p0761a18 二就功能釋一能破煩惱二能破無明三令因行滿 307 X26n0531_p0761a19 四令果德圓。 308 X26n0531_p0761a20 　二中破煩惱者以不測慧破煩惱障故名神咒破 309 X26n0531_p0761a21 　無明者能了無明即智慧明破所知障故名明咒 310 X26n0531_p0761a22 　令因行滿者始從發心終至等覺皆由此慧因位 311 X26n0531_p0761a23 　既極故名無上咒令果德圓者妙覺極果眾德具 312 X26n0531_p0761a24 　顯是此慧功更無有等故名無等等咒。 313 X26n0531_p0761b01 三就位釋一過凡二越小三超因四齊果。 314 X26n0531_p0761b02 　三中疏二初正釋經文凡夫之人無不測慧唯佛 315 X26n0531_p0761b03 　有之故曰過凡小乘不達無明即明既名明咒故 316 X26n0531_p0761b04 　曰越小等覺因位有妙覺上既名無上故曰超因 317 X26n0531_p0761b05 　佛佛證齊餘無等者既名無等故曰齊果上皆唯 318 X26n0531_p0761b06 　就妙覺極果方名大神咒等。 319 X26n0531_p0761b07 謂無等之位互相齊等故云無等等。 320 X26n0531_p0761b08 　謂無下二別釋無等等然前釋上一等字於下等 321 X26n0531_p0761b09 　字其義未且明故今重解疏二初正釋無等位者 322 X26n0531_p0761b10 　即妙覺也此釋上等字互相等者妙覺果人自相 323 X26n0531_p0761b11 　齊等此釋下等字。 324 X26n0531_p0761b12 十地論云無等者謂佛比餘眾生彼非等故重言等 325 X26n0531_p0761b13 者此彼法身等故何故不但說無等耶示現等正覺 326 X26n0531_p0761b14 故。 327 X26n0531_p0761b15 　十地下二引證初三字標上等字謂佛下釋也顯 328 X26n0531_p0761b16 　彼眾生不能等佛故云無等無不也重言下釋次 329 X26n0531_p0761b17 　等字唯佛與佛所證齊等故重言也何故下難云 330 X26n0531_p0761b18 　但說無等其義已周何故重言等耶故通云意欲 331 X26n0531_p0761b19 　指示顯現佛與佛齊等證菩提是故重言也梵語 332 X26n0531_p0761b20 　三菩提此云正覺。 333 X26n0531_p0761b21 【經】能除一切苦真實不虛。 334 X26n0531_p0761b22 二總結勝能謂三苦八苦一切苦也分段變易亦云 335 X26n0531_p0761b23 一切苦也除苦決定故云真實不虛也。 336 X26n0531_p0761b24 　總結經疏二謂三下初別釋此文三苦者一苦苦 337 X26n0531_p0761c01 　苦依身上更加眾苦故二壞苦樂壞時苦故三行 338 X26n0531_p0761c02 　苦生滅遷流故八苦者即生老病死愛別離怨憎 339 X26n0531_p0761c03 　會求不得五盛陰也分段變易略如前記疏除苦 340 X26n0531_p0761c04 　等者由決能除苦故經云真實不虛也總結勝能 341 X26n0531_p0761c05 　者的指此二句經正是通結前文所說妙慧功能 342 X26n0531_p0761c06 　定能除苦更無虛謬也。 343 X26n0531_p0761c07 上來廣略不同總明顯了般若竟。 344 X26n0531_p0761c08 　上來下二通結廣略前略標綱要分云行深般若 345 X26n0531_p0761c09 　是行度一切若是證即是略標行證二法也次廣 346 X26n0531_p0761c10 　陳實義分云色不異空等又云諸法空相不生滅 347 X26n0531_p0761c11 　等是解因人果人依般若故是行心無罣閡等是 348 X26n0531_p0761c12 　斷得智斷果是證即是廣說解行斷證四法也廣 349 X26n0531_p0761c13 　略雖殊皆是顯了說此真空般若妙慧故今結云 350 X26n0531_p0761c14 　總名顯了等也。 351 X26n0531_p0761c15 【經】故說般若波羅蜜多咒即說咒曰。 352 X26n0531_p0761c16 自下二明祕密般若於中有二初牒前起後二正說 353 X26n0531_p0761c17 咒詞今初也前云是大神咒未顯咒詞故今說之。 354 X26n0531_p0761c18 　牒起經故字是牒前餘皆起後也疏文可見又前 355 X26n0531_p0761c19 　別歎般若妙慧是神咒等但名顯了般若祕密般 356 X26n0531_p0761c20 　若其義未彰所以今說也。 357 X26n0531_p0761c21 【經】羯諦羯諦波羅羯諦波羅僧羯諦菩提薩婆訶。 358 X26n0531_p0761c22 二正說咒詞此有二義一不可釋以是諸佛祕密語 359 X26n0531_p0761c23 非因位所解但當誦持除障增福亦不須強釋也。 360 X26n0531_p0761c24 　正說經疏二此有下初不可釋以是等者唯佛與 361 X26n0531_p0762a01 　佛及能知之非等覺已還。 362 X26n0531_p0762a02 二若欲強釋者羯諦者此云去也度也即深慧功德 363 X26n0531_p0762a03 重言羯諦者自度度他波羅羯諦者波羅此云彼岸 364 X26n0531_p0762a04 即度所到處也波羅僧翔諦者僧者此云總也普也 365 X26n0531_p0762a05 謂自他普度總到彼岸也言菩提者到何等彼岸謂 366 X26n0531_p0762a06 大菩提也言薩婆訶者此云速疾也令前所作速疾 367 X26n0531_p0762a07 成就故。 368 X26n0531_p0762a08 　略釋絕筆述懷頌曰。 369 X26n0531_p0762a09 　般若深邃　　累劫難逢　　隨分讚釋 370 X26n0531_p0762a10 　冀會真宗　　有緣披讀　　妙理無窮 371 X26n0531_p0762a11 　修行至極　　果滿方終 372 X26n0531_p0762a12 　 373 X26n0531_p0762a13 般若波羅蜜多心經略疏。 374 X26n0531_p0762a14 法藏長安二年於京清禪寺翻經之暇屬司禮部兼 375 X26n0531_p0762a15 檢校雍州長史榮陽鄭公清簡成性忠孝因心金柯 376 X26n0531_p0762a16 玉葉之芳葩九列三士之重寄羽儀朝序城塹法門 377 X26n0531_p0762a17 始自青衿迄于白首持此心經數千萬遍心游妙義 378 X26n0531_p0762a18 口誦靈文再三殷勤令出略疏輒以蠡管詎測高深 379 X26n0531_p0762a19 云爾。 380 X26n0531_p0762a20 　 381 X26n0531_p0762a21 般若波羅蜜多心經略疏顯正記(終) 382 X26n0531_p0762a22

　　　　　　　　　　網頁版大藏經之資料來源：中華電子佛典協會

　　　　　　　　　　　　　以下是資料來源的相關訊息：

【經文資訊】卍新纂續藏經 第二十六冊 No. 531《般若心經略疏顯正記》CBETA 電子佛典 V1.4 普及版

# 卍 Xuzangjing Vol. 26, No. 531 般若心經略疏顯正記, CBETA Chinese Electronic Tripitaka V1.4, Normalized Version

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