1 X21n0378_p0581a01 　 2 X21n0378_p0581a02 　 3 X21n0378_p0581a03 　　 盂蘭盆經折中疏序 4 X21n0378_p0581a04 泥文字者拘步趨而或失深義縱靈辯者墮虛懸而 5 X21n0378_p0581a05 患不隨經若夫深玄彪炳而復與修多羅合訓詰精 6 X21n0378_p0581a06 詳而適與指外月冥合二妙以雄長成一家而獨步 7 X21n0378_p0581a07 昔之哲人其猶病諸予閱盂蘭盆新舊二疏而歎夫 8 X21n0378_p0581a08 先賢之未得兼長也舊疏依經判釋多約阿含事相 9 X21n0378_p0581a09 矩度井井而未揭言外義趣新疏妙辯縱橫文義富 10 X21n0378_p0581a10 麗理觀圓極而似不合現文且以單法為名則棄去 11 X21n0378_p0581a11 佛說二字孝慈為宗則多贅流通一慈三寶為體則 12 X21n0378_p0581a12 勉飾一體之談而都忘圓三解脫三復斯文不忍佛 13 X21n0378_p0581a13 經之尚壅也輒不自揣檃括疏通扶舊疏以點明義 14 X21n0378_p0581a14 旨正新疏而挽歸契經俾文不失義辯不違經庶幾 15 X21n0378_p0581a15 折中仰弘聖化詎能合二妙以成一家實冀兼事理 16 X21n0378_p0581a16 而從容中道也夫學邯鄲武而未得國能匐匍道上 17 X21n0378_p0581a17 寧免傍觀之笑不如拘步趨乎無所惜之矣。　戊午九 18 X21n0378_p0581a18 月望日比丘靈耀書長水之智覺方丈 19 X21n0378_p0581a19 　 20 X21n0378_p0581a20 　 21 X21n0378_p0581a21 　 22 X21n0378_p0581a22 　 23 X21n0378_p0581a23 　 24 X21n0378_p0581a24 　 25 X21n0378_p0581b01 　 26 X21n0378_p0581b02 　 27 X21n0378_p0581b03 　 28 X21n0378_p0581b04 　 29 X21n0378_p0581b05 　 30 X21n0378_p0581b06 　 31 X21n0378_p0581b07 　 32 X21n0378_p0581b08 　 33 X21n0378_p0581b09 　 34 X21n0378_p0581b10 　 35 X21n0378_p0581b11 　 36 X21n0378_p0581b12 　 37 X21n0378_p0581b13 　 38 X21n0378_p0581b14 　 39 X21n0378_p0581b15 　 40 X21n0378_p0581b16 　 41 X21n0378_p0581b17 　 42 X21n0378_p0581b18 　 43 X21n0378_p0581b19 　 44 X21n0378_p0581b20 　 45 X21n0378_p0581b21 　 46 X21n0378_p0581b22 　 47 X21n0378_p0581b23 　 48 X21n0378_p0581b24 　 49 X21n0378_p0581c01 　 50 X21n0378_p0581c02 　 51 X21n0378_p0581c03 　 52 X21n0378_p0581c04 　 53 X21n0378_p0581c05 　 54 X21n0378_p0581c06 　 55 X21n0378_p0581c07 　 56 X21n0378_p0581c08 　 57 X21n0378_p0581c09 　 58 X21n0378_p0581c10 　 59 X21n0378_p0581c11 　 60 X21n0378_p0581c12 　 61 X21n0378_p0581c13 　 62 X21n0378_p0581c14 　 63 X21n0378_p0581c15 　 64 X21n0378_p0581c16 　 65 X21n0378_p0581c17 　 66 X21n0378_p0581c18 　 67 X21n0378_p0581c19 　 68 X21n0378_p0581c20 　 69 X21n0378_p0581c21 　 70 X21n0378_p0581c22 　 71 X21n0378_p0581c23 　 72 X21n0378_p0581c24 　 73 X21n0378_p0582a01 　　 盂蘭盆經折中疏科 74 X21n0378_p0582a02 　 75 X21n0378_p0582a03 　○一總題(佛說) 76 X21n0378_p0582a04 　 77 X21n0378_p0582a05 　○二別文(三) 78 X21n0378_p0582a06 　　一序(二) 79 X21n0378_p0582a07 　　　一證信(聞如) 80 X21n0378_p0582a08 　　　二緣起(二) 81 X21n0378_p0582a09 　　　　一道成救母(二) 82 X21n0378_p0582a10 　　　　　一出救因緣(二) 83 X21n0378_p0582a11 　　　　　　一報恩須度(大目) 84 X21n0378_p0582a12 　　　　　　二墮苦須救(見其) 85 X21n0378_p0582a13 　　　　　二正明往救(目連) 86 X21n0378_p0582a14 　　　　二定業難拔(母得) 87 X21n0378_p0582a15 　　二正宗(二) 88 X21n0378_p0582a16 　　　一現在母子獲益(三) 89 X21n0378_p0582a17 　　　　一陳苦乞救(目連) 90 X21n0378_p0582a18 　　　　二正示救法(二) 91 X21n0378_p0582a19 　　　　　一揀不能救聖凡(二) 92 X21n0378_p0582a20 　　　　　　一一聖難救(佛言) 93 X21n0378_p0582a21 　　　　　　二眾凡難救(汝雖) 94 X21n0378_p0582a22 　　　　　二正示能救人法(三) 95 X21n0378_p0582a23 　　　　　　一雙標(二) 96 X21n0378_p0582a24 　　　　　　　一標人(當須) 97 X21n0378_p0582a25 　　　　　　　二標法(吾今) 98 X21n0378_p0582a26 　　　　　　二雙示(二) 99 X21n0378_p0582a27 　　　　　　　一正出人法(二) 100 X21n0378_p0582a28 　　　　　　　　一出人(佛告) 101 X21n0378_p0582a29 　　　　　　　　二示法(當為) 102 X21n0378_p0582a30 　　　　　　　二廣歎德益(二) 103 X21n0378_p0582a31 　　　　　　　　一歎德(當此) 104 X21n0378_p0582a32 　　　　　　　　二示益(三) 105 X21n0378_p0582a33 　　　　　　　　　一已亡父母解脫(其有) 106 X21n0378_p0582a34 　　　　　　　　　二現在父母增樂(若父) 107 X21n0378_p0582a35 　　　　　　　　　三七世父母化生(若七) 108 X21n0378_p0582a36 　　　　　　三雙結(二) 109 X21n0378_p0582a37 　　　　　　　一結下願人法(時佛) 110 X21n0378_p0582a38 　　　　　　　二結上供人法(初受) 111 X21n0378_p0582a39 　　　　三法行苦脫(二) 112 X21n0378_p0582a40 　　　　　一眾喜法行(時目) 113 X21n0378_p0582a41 　　　　　二母脫鬼苦(時目) 114 X21n0378_p0582a42 　　　二像末道俗同遵(二) 115 X21n0378_p0582a43 　　　　一陳益請傳(目連) 116 X21n0378_p0582a44 　　　　二因請廣示(三) 117 X21n0378_p0582a45 　　　　　一讚許(佛言) 118 X21n0378_p0582a46 　　　　　二正示(三) 119 X21n0378_p0582a47 　　　　　　一廣勗能遵道俗(善男) 120 X21n0378_p0582a48 　　　　　　二重示罷救人法(皆應) 121 X21n0378_p0582a49 　　　　　　三結願獲益父母(願使) 122 X21n0378_p0582a50 　　　　　三結意(是佛) 123 X21n0378_p0582a51 　　三流通○ 124 X21n0378_p0582a52 　 125 X21n0378_p0582a53 　○三流通(二) 126 X21n0378_p0582a54 　　一付囑流通(若一) 127 X21n0378_p0582a55 　　二結益流通(時目) 128 X21n0378_p0582a56 　 129 X21n0378_p0583a01 　 130 X21n0378_p0583a02 　 131 X21n0378_p0583a03 佛說盂蘭盆經折中疏 132 X21n0378_p0583a04 　　　　天台比丘　靈耀　撰 133 X21n0378_p0583a05 　△一總題。 134 X21n0378_p0583a06 佛說盂蘭盆經 135 X21n0378_p0583a07 　一家釋經皆約五重此經以人法為名解脫為體 136 X21n0378_p0583a08 　大孝救親為宗拔苦生善為用方等生酥為教相。 137 X21n0378_p0583a09 　△釋名中先解別名佛說是人釋迦教主四辯宣 138 X21n0378_p0583a10 　流也盂蘭盆是法乃所說經旨也盂蘭翻倒懸盆 139 X21n0378_p0583a11 　是華言仍翻救器梵音多倒順讀則曰救倒懸器 140 X21n0378_p0583a12 　也今先約事理通別釋倒懸二字賈大傳治安策 141 X21n0378_p0583a13 　云天下之勢方倒懸蓋以冠雖敝不以苴履履雖 142 X21n0378_p0583a14 　鮮不以加冠若頭顧在下足顧在上是為倒懸矣 143 X21n0378_p0583a15 　此經目為倒懸蓋以六凡眾生迷倒不了報重罪 144 X21n0378_p0583a16 　極者為倒懸如撞入刀山劍樹鋸解秤量之獄多 145 X21n0378_p0583a17 　分倒懸身首以受罪報楞嚴六根交報中明罪人 146 X21n0378_p0583a18 　神魂乘虛投入地獄如魚投網頭在網外身在網 147 X21n0378_p0583a19 　中倒掛而入此地獄倒懸也統紀載周武宗一日 148 X21n0378_p0583a20 　夜中受千頭魚報亦如魚頭倒掛網內鬼趣中罪 149 X21n0378_p0583a21 　重者亦時時弔掛如人間捕人做索一般昔有人 150 X21n0378_p0583a22 　至冥司見一鬼去頭倒置路傍者皆鬼之倒懸也 151 X21n0378_p0583a23 　畜生名為形傍行傍然至命終多分宰殺倒懸身 152 X21n0378_p0583a24 　首秤量而賣如豬狗牛羊雞鴨田雞等概可知矣 153 X21n0378_p0583b01 　即人道中雖以倫常自立倘一為奸盜婬殺等罪 154 X21n0378_p0583b02 　亦被捕人做索倒懸拷打則知倒懸凡反正罪重 155 X21n0378_p0583b03 　皆有不獨在餓鬼一類而已也此約報事粗釋獨 156 X21n0378_p0583b04 　在六凡須知約理深明通至等覺夫報由于業業 157 X21n0378_p0583b05 　由于惑眾生多顛倒少不顛倒于不顛倒中妄起 158 X21n0378_p0583b06 　顛倒之心則有心顛倒想顛倒見顛倒由惑倒故 159 X21n0378_p0583b07 　所作之業無非顛倒如人道中應當端良正誼孝 160 X21n0378_p0583b08 　親忠君者而反十惡五逆不忠不孝打罵父母欺 161 X21n0378_p0583b09 　凌賢聖豈非如人之顛倒懸其身首者乎夫鶡且 162 X21n0378_p0583b10 　之鳥欲反夜為晝人尚惡之目為倒懸何況身為 163 X21n0378_p0583b11 　倒逆自然應受倒懸之報者也若推其元則一切 164 X21n0378_p0583b12 　眾生正因靈覺之性初無正倒遠近之名名尚叵 165 X21n0378_p0583b13 　存何有實事只緣一念不覺而有動即為生相無 166 X21n0378_p0583b14 　明由是而有業轉現三細執取計名六粗如江湖 167 X21n0378_p0583b15 　之趣愈趣愈下直至尾閭而後已乃成六凡業相 168 X21n0378_p0583b16 　業繫苦相之倒懸惡報也楞嚴精研七趣云於妙 169 X21n0378_p0583b17 　圓中一念迷妄即成十二顛倒輪迴顛倒有生顛 170 X21n0378_p0583b18 　倒有滅若能返迷歸正於妙圓中元無流轉故云 171 X21n0378_p0583b19 　如來按指海印發光名正遍知汝暫舉心塵勞先 172 X21n0378_p0583b20 　起號性顛倒也已上釋倒字竟懸者遠也法華云 173 X21n0378_p0583b21 　五百由旬險難惡道又云佛道尚遠非汝二乘懈 174 X21n0378_p0583b22 　怠者能到又云此人決知去水尚遠蓋一返正之 175 X21n0378_p0583b23 　後愈行愈遠枉入輪迴不能相近也是人一念不 176 X21n0378_p0583b24 　覺之處即倒即遠不必直至六凡業苦現前而後 177 X21n0378_p0583c01 　稱倒懸矣況懸而不倒猶可為也倒而不懸猶可 178 X21n0378_p0583c02 　近也今則又懸又倒勢難挽回如罪人掛弔高梁 179 X21n0378_p0583c03 　業已去實際理地遠矣若不倒身或可立下即是 180 X21n0378_p0583c04 　其奈身首尚倒何若但倒不懸或可手足回旋反 181 X21n0378_p0583c05 　倒為正其如高懸梁上何二苦並纏則無可如何 182 X21n0378_p0583c06 　矣此如迷方之人欲至湖南誤向塞北若不動足 183 X21n0378_p0583c07 　猶不大遠若一行走步遠一步所謂凡夫之人舉 184 X21n0378_p0583c08 　足動步無非是罪安得步步從道場中來耶此且 185 X21n0378_p0583c09 　略釋六凡倒懸今更以四句遍簡九界一者是倒 186 X21n0378_p0583c10 　是懸句凡夫業苦也二者近而倒句二乘執真保 187 X21n0378_p0583c11 　果也蓋已見真諦自謂同入法性從邑至邑從國 188 X21n0378_p0583c12 　至國遂至其父所止之城已過三百由旬則寶所 189 X21n0378_p0583c13 　在近也而迷涅槃道路不遠而言長自無希取心 190 X21n0378_p0583c14 　不好樂故二乘之人名枯四倒阿難於楞嚴會上 191 X21n0378_p0583c15 　以正為倒以倒為正如來說為可憐愍者是也三 192 X21n0378_p0583c16 　者正而遠句即圓人初心已知如來秘密之藏不 193 X21n0378_p0583c17 　惟顯佛九亦同彰故得為正其如未曾發足猶居 194 X21n0378_p0583c18 　名字故復名遠經云譬如鑿井猶見乾土其人決 195 X21n0378_p0583c19 　知去水尚遠四者亦正亦近句即地住四十一位 196 X21n0378_p0583c20 　已開藏性圓顯三德經云施工不已遂漸至泥此 197 X21n0378_p0583c21 　人知水必近何況全開知見全證三德者耶四句 198 X21n0378_p0583c22 　簡之無遺矣若妙覺果成即非正倒遠近之列以 199 X21n0378_p0583c23 　生佛正因靈覺之性元離正倒等名故經云遠離 200 X21n0378_p0583c24 　顛倒夢想是也又復應知二乘判屬倒近句此是 201 X21n0378_p0584a01 　與而為言若以唯圓對之前三前三俱為倒懸如 202 X21n0378_p0584a02 　涅槃經中迦葉菩薩云自此已前我等皆名邪見 203 X21n0378_p0584a03 　人也祖誥云圓人遍體無邪曲偏等倒菩薩猶名 204 X21n0378_p0584a04 　榮四倒蓋未開中寔應本已前俱為顛倒也雖然 205 X21n0378_p0584a05 　圓人四十一位其得為之正近乎而未也無明未 206 X21n0378_p0584a06 　盡是惑倒漏無漏業是業倒變易生死是苦倒實 207 X21n0378_p0584a07 　報土中勝妙五塵是同體愛第九地方修離見清 208 X21n0378_p0584a08 　淨禪等覺尚有一品生相無明即最初一念不覺 209 X21n0378_p0584a09 　而有動之惑相也此惑即顛倒遠于正因靈覺而 210 X21n0378_p0584a10 　尚有一生得繩之繫雖不高梁倒掛具縛五屍以 211 X21n0378_p0584a11 　繩繫頸豈即無罪正人哉故約事釋倒懸但在六 212 X21n0378_p0584a12 　凡約理釋倒懸通至等覺方盡經義也。　○次釋救 213 X21n0378_p0584a13 　者解之別名賈太傅曰倒懸如此莫之能解孟子 214 X21n0378_p0584a14 　曰當今之時萬乘之君行仁政民之悅之猶解倒 215 X21n0378_p0584a15 　懸也大要以無為功德遍救事理通別倒懸之苦 216 X21n0378_p0584a16 　為宗經云一切自恣聖賢皆證無為其德汪洋因 217 X21n0378_p0584a17 　受食已目連之母即得解脫一切餓鬼之苦乃至 218 X21n0378_p0584a18 　生天華光蓋凡夫倒懸實由有為心行搆造有為 219 X21n0378_p0584a19 　惡業致招倒懸苦報今以無為聖德即能解有為 220 X21n0378_p0584a20 　業苦況目連之母向以慳貪罪根感報今以喜捨 221 X21n0378_p0584a21 　無漏即能敵破其障矣此論救六凡倒懸也經云 222 X21n0378_p0584a22 　吾今當說救濟之法令一切難皆離憂苦一切難 223 X21n0378_p0584a23 　豈非直至等覺一生所繫之得繩乎皆離憂苦豈 224 X21n0378_p0584a24 　非頓滅界外緣因生壞之變易生死苦乎只皆離 225 X21n0378_p0584b01 　一切四字足以見如來不獨為除六凡倒懸說此 226 X21n0378_p0584b02 　一經矣所謂千鈞之弩不為鼷鼠發機萬德法王 227 X21n0378_p0584b03 　不為凡夫出世凡佛法膚淺處尚須以深義解釋 228 X21n0378_p0584b04 　何況灼有至極深言而可反作阿含事相消判耶 229 X21n0378_p0584b05 　若謂此經深談處少只作淺解天子一言豈非敕 230 X21n0378_p0584b06 　耶問能救無為功德不過自恣比丘何以能救地 231 X21n0378_p0584b07 　住理倒答須知無為法一而有淺深差別今以二 232 X21n0378_p0584b08 　乘自恣無為救六凡事相倒懸以圓乘無為功德 233 X21n0378_p0584b09 　救地住理倒懸如云大人權現在比丘中明言內 234 X21n0378_p0584b10 　秘外現本高跡下何可測知或元是妙覺已自破 235 X21n0378_p0584b11 　生相有為顛倒圓滿正因靈覺號正遍知者今來 236 X21n0378_p0584b12 　會上即能遍破九界生相有為遍救等覺一生苦 237 X21n0378_p0584b13 　繫等倒矣故云眾聖之道其德汪洋汪洋則已究 238 X21n0378_p0584b14 　竟薩婆若海能念念中普濟九界迷倒也不作此 239 X21n0378_p0584b15 　釋則一切皆除成剩語大人權現無所用也。　○盆 240 X21n0378_p0584b16 　即是器器即是盆華梵義一不必紛更如東土用 241 X21n0378_p0584b17 　碗西域用缽或盆或盞但可盛食以供三寶者即 242 X21n0378_p0584b18 　是耳如云皆同一心受缽和羅飯則自然不作晬 243 X21n0378_p0584b19 　槃臚列會也。　○上是別名經是通號若以別例通 244 X21n0378_p0584b20 　應有教行理經不同具如觀經疏若作有翻無翻 245 X21n0378_p0584b21 　一十五義具如妙玄今謂此經訓法訓常足盡其 246 X21n0378_p0584b22 　義如來身為九界師言為天下法既為當時尊者 247 X21n0378_p0584b23 　說救母倒懸之良法亦須津梁末代則又為千秋 248 X21n0378_p0584b24 　以下孝子賢孫酬親報本之不易常規矣經云年 249 X21n0378_p0584c01 　年七月十五僧自恣日修盂蘭盆供直至于今傳 250 X21n0378_p0584c02 　傳不替豈非經常妙軌哉故名曰經新疏但以法 251 X21n0378_p0584c03 　供為名則將佛說二字之人名割棄荒外矣豈七 252 X21n0378_p0584c04 　種立題經常不易之判釋乎若稽此經來由則自 253 X21n0378_p0584c05 　西晉武帝時竺法護翻來護名曇摩羅剎故人呼 254 X21n0378_p0584c06 　剎法師本月氏人來東土燉煌住長安青門行譯 255 X21n0378_p0584c07 　者即今佛說盂蘭盆經是也若法炬所譯灌臘經 256 X21n0378_p0584c08 　或云報恩經後來者重譯非今本也釋名竟。 257 X21n0378_p0584c09 　○若論經體即是三種解脫經云若能供此自恣 258 X21n0378_p0584c10 　僧者父母六親應時解脫若但脫六凡倒懸乃是 259 X21n0378_p0584c11 　二乘孤調解脫不具身智若一切難皆除憂苦直 260 X21n0378_p0584c12 　救地住倒懸即圓三解脫楞伽百句解脫大經大 261 X21n0378_p0584c13 　般涅槃是也本經又謂之天華光者圓三解脫異 262 X21n0378_p0584c14 　名也第一義天本具大光明藏之般若為光復有 263 X21n0378_p0584c15 　萬行因華共嚴果德為華華光不離義天義天必 264 X21n0378_p0584c16 　具華光舉一必三雖三而一離之為九合之本一 265 X21n0378_p0584c17 　若以此圓脫類通染淨則即三道三識三性三般 266 X21n0378_p0584c18 　若三菩提三大乘三涅槃三寶三德無往而非一 267 X21n0378_p0584c19 　體異名也故以此圓脫為體則合現文而通諸釋 268 X21n0378_p0584c20 　也新疏度去解脫而扭取三寶為體吾未之前聞 269 X21n0378_p0584c21 　夫今經正救餓鬼結業倒懸之苦宜立解脫為體 270 X21n0378_p0584c22 　一則對治結業為便二則去縛歸脫為便故經云 271 X21n0378_p0584c23 　供養自恣僧者父母六親應時解脫明文灼然何 272 X21n0378_p0584c24 　為不依若棄此體如盲者無相倀倀乎其何之且 273 X21n0378_p0585a01 　立三寶為體經文何所出哉若金光明則有法性 274 X21n0378_p0585a02 　金光明典之語普賢觀則有讀誦大乘方等經典 275 X21n0378_p0585a03 　之文楞嚴則有將咒救厄之言今經但云供自恣 276 X21n0378_p0585a04 　僧並無佛舒神力往救餓鬼及讀誦何經受持何 277 X21n0378_p0585a05 　咒藉何顯密靈章往救結業倒懸之法寶也現有 278 X21n0378_p0585a06 　解脫正體而棄去之強取不全三寶以塞其白當 279 X21n0378_p0585a07 　是疏主自說盂蘭盆經故使有者無而無者有耶 280 X21n0378_p0585a08 　若謂此經具有三寶之義者經經皆具三寶則經 281 X21n0378_p0585a09 　經皆當以三寶為體耶如法華未嘗不具三寶而 282 X21n0378_p0585a10 　以所詮實相為體般若未嘗不具三寶而以所詮 283 X21n0378_p0585a11 　般若為體此經縱具三寶自當以所詮解脫為體 284 X21n0378_p0585a12 　何得棄現詮解脫而立通汎三寶哉驗知此疏立 285 X21n0378_p0585a13 　體一違現文二失經旨文雖富辯不敢因仍良由 286 X21n0378_p0585a14 　體乃一經之表的如君如日如海如月為四章之 287 X21n0378_p0585a15 　所歸趣為結縛之所向往四方於是乎觀體故不 288 X21n0378_p0585a16 　可以不深長思耳予豈好辯哉問既言經體當是 289 X21n0378_p0585a17 　法身今言解脫豈非用乎答真性解脫可非體耶 290 X21n0378_p0585a18 　一必具三隨便舉耳況以解脫名體彌彰果上所 291 X21n0378_p0585a19 　顯出纏靈覺非迷中寔相在纏真如矣。 292 X21n0378_p0585a20 　○宗者獨以大孝度親為宗此孝即四種孝中令 293 X21n0378_p0585a21 　證道果出世之大孝也經言尊者果成之後即欲 294 X21n0378_p0585a22 　度親具供自恣僧已其母即脫一切鬼苦是乃一 295 X21n0378_p0585a23 　經宗要又復果後起行乃體家之宗不同修中因 296 X21n0378_p0585a24 　果但宗而已新疏以孝慈為宗即當用一去一蓋 297 X21n0378_p0585b01 　此慈字乃流通結語非正宗所重正宗所重唯大 298 X21n0378_p0585b02 　孝度親故不必更用結語慈字以溷宗要也。 299 X21n0378_p0585b03 　○用則滅惡生善今經救苦得樂入天華光文善 300 X21n0378_p0585b04 　宛爾但此用有淺深若目連之母離一切餓鬼之 301 X21n0378_p0585b05 　苦其他父母除苦生善是小乘用今云令一切難 302 X21n0378_p0585b06 　皆離憂苦則直滅等覺一生所繫之難地住因移 303 X21n0378_p0585b07 　果易之苦即是大乘全體妙用此用廣博能普救 304 X21n0378_p0585b08 　九界倒懸之苦生佛界解脫之樂也。 305 X21n0378_p0585b09 　○言教相者體宗用三既通四教淺深則判教者 306 X21n0378_p0585b10 　自當以方等生酥為其相矣夫阿含事相固失佛 307 X21n0378_p0585b11 　義即觀心玄論似不隨經隨經點義折中如此菩 308 X21n0378_p0585b12 　薩鵝王一憑擇乳釋總題竟。　△二別文為三一序 309 X21n0378_p0585b13 　二正宗三流通序二一證信。 310 X21n0378_p0585b14 聞如是一時佛在舍衛國祇樹給孤獨園。 311 X21n0378_p0585b15 　此雖結集增安實出金言預囑六種成就證信諸 312 X21n0378_p0585b16 　經所謂阿含篇篇如是般若處處我聞故曰通序 313 X21n0378_p0585b17 　然須善識通中有別今是通五時內方等時中聞 314 X21n0378_p0585b18 　如是等五事也若約四釋消文毋乃言之大煩深 315 X21n0378_p0585b19 　教諸賢皆自明了茲不具列。　△二緣起諸經緣起 316 X21n0378_p0585b20 　皆與正宗必稍相反以為弄引如法華開為合序 317 X21n0378_p0585b21 　金剛事為理序等今經緣起胡為不然須知目連 318 X21n0378_p0585b22 　盡己神力救母不得然後求佛普說救得之法則 319 X21n0378_p0585b23 　是以不能救之緣為能救之弄引以能救之法為 320 X21n0378_p0585b24 　不能救之正宗恰與諸經緣起同條共貫也分二 321 X21n0378_p0585c01 　一道成救母二定業難拔初又二一出救因緣又 322 X21n0378_p0585c02 　二一報恩須度。 323 X21n0378_p0585c03 大目揵連始得六通欲度父母報乳哺之恩即以道 324 X21n0378_p0585c04 眼觀視世間。 325 X21n0378_p0585c05 　目揵連翻采菽氏鼻祖堅固草木以冀飛升之淨 326 X21n0378_p0585c06 　行種姓子孫不惟箕裘克紹抑且青出於藍遂生 327 X21n0378_p0585c07 　神通第一之兒良由此姓與剎利並貴故以姓彰 328 X21n0378_p0585c08 　名亦示神通之有水木根源也始得六通者從馬 329 X21n0378_p0585c09 　勝再聞因緣生滅得初果聞佛口稱善來得四果 330 X21n0378_p0585c10 　故曰始得得有二一報得通二修得通鬼神諸天 331 X21n0378_p0585c11 　皆報得通但五不六修得中又有神通道通如調 332 X21n0378_p0585c12 　達之通神而非道亦五不六性俱緣念羅漢皆名 333 X21n0378_p0585c13 　道通具足六也今云始得六通似神矣據下即以 334 X21n0378_p0585c14 　道眼觀視世間驗知此六皆屬道通也夫目連所 335 X21n0378_p0585c15 　入八千三昧能動八千世間能知八千界事通居 336 X21n0378_p0585c16 　第一不亦宜乎六通名相可知不必瑣列欲度父 337 X21n0378_p0585c17 　母是尊者一生大孝報乳哺之恩即是欲度之注 338 X21n0378_p0585c18 　解也乳哺恩者父母恩重經云佛告大眾人生在 339 X21n0378_p0585c19 　世父母恩重父生母育十月懷身子飲母乳八斛 340 X21n0378_p0585c20 　四斗心地觀經云一切男女處於胎中口吮乳根 341 X21n0378_p0585c21 　飲噉母血及出胎已飲母之乳百八十斛母得上 342 X21n0378_p0585c22 　味皆與其子中陰經佛問彌勒閻浮提兒從生墮 343 X21n0378_p0585c23 　地乃至三歲為飲幾乳彌勒答曰飲乳一百八十 344 X21n0378_p0585c24 　斛除母腹中所食血分何況教方教數撫念唯唯 345 X21n0378_p0586a01 　升頭戴髮洗掌求師自未能安先安其子一種天 346 X21n0378_p0586a02 　性至情昊天難報者乎夫羔羊跪乳慈烏反哺可 347 X21n0378_p0586a03 　以人而不如鳥乎孔子曰予也有三年之愛於其 348 X21n0378_p0586a04 　父母乎孝經曰孝乃天經地義至德要道詩云哀 349 X21n0378_p0586a05 　哀父母生我劬勞欲報之德昊天罔極王褒之三 350 X21n0378_p0586a06 　復流涕孫悟之送父持輿皆出於報恩無地而然 351 X21n0378_p0586a07 　也則知世之盡孝圖報者豈止二十四人而已哉 352 X21n0378_p0586a08 　尊者以為此皆世間聖人之教世間報恩之孝非 353 X21n0378_p0586a09 　出世之大孝唯自己道業有成能度父母出生死 354 X21n0378_p0586a10 　證無為者子道方盡故曰欲度父母報乳哺之恩 355 X21n0378_p0586a11 　即此欲度父母四字迥不同於世間大舜曾參曾 356 X21n0378_p0586a12 　元及出世供養誘善止惡之孝而已矣實與淨藏 357 X21n0378_p0586a13 　淨眼之度父母本師釋迦之度淨飯摩耶合志同 358 X21n0378_p0586a14 　方也嗣後玄沙備公亦以悟道度父生天又與尊 359 X21n0378_p0586a15 　者道成度親為出世報恩之大孝同所謂德不孤 360 X21n0378_p0586a16 　必有鄰又復此段科為報恩須度者重在能度方 361 X21n0378_p0586a17 　為能報非世間之汎汎報也即以道眼觀視世間 362 X21n0378_p0586a18 　者所以覓二親之下落方可施神通度脫耳。　○文 363 X21n0378_p0586a19 　中始得欲度即以六個虛字眼乃經家化工點尊 364 X21n0378_p0586a20 　者一生心行躍然於毫素之上蓋始得則未久不 365 X21n0378_p0586a21 　暇及他而即以道眼度親則知未成道前未嘗不 366 X21n0378_p0586a22 　欲度親力不足也故汲汲於修道今幸得道固當 367 X21n0378_p0586a23 　汲汲皇皇以覓其親而度之矣豈但修道時欲度 368 X21n0378_p0586a24 　其親哉亦由欲度其親所以出家修道如地藏菩 369 X21n0378_p0586b01 　薩欲度其母即發心以度法界以修聖道也問聖 370 X21n0378_p0586b02 　賢修道俱為上求下化今尊者何獨妮妮二親將 371 X21n0378_p0586b03 　毋同於愛見大悲乎答非也尊者未嘗不欲廣度 372 X21n0378_p0586b04 　眾生但不愛其親而愛他人謂之悖德不敬其親 373 X21n0378_p0586b05 　而敬他人謂之悖禮故雖欲普度而必施由親始 374 X21n0378_p0586b06 　親親而後仁民於禮為順於心易興大小乘中七 375 X21n0378_p0586b07 　周九周行慈與樂亦必先於上親重恩運心則為 376 X21n0378_p0586b08 　觀易成也。　△二墮苦須救。 377 X21n0378_p0586b09 見其亡母生餓鬼中不見飲食皮骨連立。 378 X21n0378_p0586b10 　舊疏謂生餓鬼是異熟果酬於引業皮骨連立是 379 X21n0378_p0586b11 　等流果酬於滿業蓋受報皆有總別言餓鬼則是 380 X21n0378_p0586b12 　總報有三種九類三十六類因殊果異不同故皮 381 X21n0378_p0586b13 　骨連立則是別報獨在無財炬口類中也尊者見 382 X21n0378_p0586b14 　墮此類苦切倒懸事不容緩急須救拔。　△二正明 383 X21n0378_p0586b15 　往救。 384 X21n0378_p0586b16 目連悲哀即以缽盛飯往餉其母。 385 X21n0378_p0586b17 　若論尊者初心本欲度親出火宅證無為故以道 386 X21n0378_p0586b18 　眼遍觀雙覓父母不意父得清升母沈劇報事不 387 X21n0378_p0586b19 　獲已先治其表且以缽飯暫止柺虛方可說法令 388 X21n0378_p0586b20 　其解脫非謂尊者之孝第能以飯餉母而已也。　△ 389 X21n0378_p0586b21 　二定業難拔。 390 X21n0378_p0586b22 母得缽飯便以左手掌缽右手摶食食未入口化成 391 X21n0378_p0586b23 火炭遂不得食。 392 X21n0378_p0586b24 　掌缽慳習罪根深也摶食貪習罪根結也慳貪惡 393 X21n0378_p0586c01 　習業果已深即在地獄宿習發現故掌缽以惡餘 394 X21n0378_p0586c02 　鬼之侵揣食以圖一己之飽豈知此心方起惡報 395 X21n0378_p0586c03 　更劇雖孝子順孫無可如何正生天記中叉聲乍 396 X21n0378_p0586c04 　眾習俱彰金嬰由此以生天庸醫聞聲而賣藥 397 X21n0378_p0586c05 　綠林豪客借施威如業鏡當臺莫能遁影又如 398 X21n0378_p0586c06 　獄人受苦將更望見玉女身乘金車竟忘因欲受 399 X21n0378_p0586c07 　苦即復見境起心云我欲往中我欲往中而身首 400 X21n0378_p0586c08 　俱裂為可悲也是雖惡習陡興實由定業難拔聖 401 X21n0378_p0586c09 　子不能力救乃為請救之緣緣起序竟。　△二正宗 402 X21n0378_p0586c10 　分二一現在母子獲益二像末道俗同遵文但目 403 X21n0378_p0586c11 　連之母解脫鬼苦而云母子獲益者目連成道端 404 X21n0378_p0586c12 　為度親親既得度孝行斯圓豈非獲益經云目連 405 X21n0378_p0586c13 　悲啼泣聲釋然除滅是也初又三一陳苦乞救。 406 X21n0378_p0586c14 目連大叫悲號涕泣馳還白佛具陳如此。 407 X21n0378_p0586c15 　具陳己力不能救之如此即所以求如來能救之 408 X21n0378_p0586c16 　方也。　△二正示救法又二一揀不能救凡聖二正 409 X21n0378_p0586c17 　示能救人法初又二一一聖難救。 410 X21n0378_p0586c18 佛言汝母罪根深結非汝一人力所奈何。 411 X21n0378_p0586c19 　先出不能救之之由目連意謂吾聖道既成神通 412 X21n0378_p0586c20 　第一尚須普度蒼生何有一母而不能救耶佛謂 413 X21n0378_p0586c21 　非汝道力無效其奈道力不勝業力汝母定業已 414 X21n0378_p0586c22 　成勢難回挽如杯水之不救車薪一聖難回重罪 415 X21n0378_p0586c23 　夫罪而無根猶可懺也今有根矣根而不深猶可 416 X21n0378_p0586c24 　拔也今又深矣深而不結猶可除也今又結矣稽 417 X21n0378_p0587a01 　其由來則五百生前定光佛時母名青提子名羅 418 X21n0378_p0587a02 　卜子欲供捨母即慳貪此根日滋日茂以至今生 419 X21n0378_p0587a03 　自爾深結掌缽摶食即根深發現之相然以聖子 420 X21n0378_p0587a04 　而生惡母胎中有二意焉一母子緣深二是聖賢 421 X21n0378_p0587a05 　攝化若惡類中無聖賢降生開導則此輩永劫沈 422 X21n0378_p0587a06 　淪無解脫時矣故聖賢發願往往遍入邪苦如淨 423 X21n0378_p0587a07 　藏淨眼之救父地藏菩薩之救母初果聖人生魁 424 X21n0378_p0587a08 　膾家普門大士為漁捕婦於世法中大舜之孝化 425 X21n0378_p0587a09 　瞽瞍季子之讓邁諸君周東遷而夫子出宋南渡 426 X21n0378_p0587a10 　而文公興於劇惡流離之時若無大聖賢間生其 427 X21n0378_p0587a11 　中為狂瀾砥柱默挽頹風則世道佛法皆悉滅矣 428 X21n0378_p0587a12 　又復經言非汝一人力所奈何則向下揀顯二意 429 X21n0378_p0587a13 　該在其中非汝奈何則知聖賢尚難奈何況天地 430 X21n0378_p0587a14 　神鬼之眾凡乎此揀也非汝一力奈何則顯須十 431 X21n0378_p0587a15 　方眾聖之力方得救拔也。　△二眾凡難救。 432 X21n0378_p0587a16 汝雖孝順聲動天地天地神祇邪魔外道道士四天 433 X21n0378_p0587a17 王神亦不能奈何。 434 X21n0378_p0587a18 　目連三昧羅漢不知人天罔測則今目連不能救 435 X21n0378_p0587a19 　者又豈凡庸所能措手哉。　△二正示能救人法三 436 X21n0378_p0587a20 　雙標雙示雙結初又二一標人。 437 X21n0378_p0587a21 當須十方眾僧威神之力方得解脫。 438 X21n0378_p0587a22 　當須二字非重疊之言乃希須之須謂必須眾聖 439 X21n0378_p0587a23 　威神庶可救治非此則不能使之解脫矣十方眾 440 X21n0378_p0587a24 　僧若反釋於上則十方顯非一聖眾僧顯非凡夫 441 X21n0378_p0587b01 　所以威力到處倒懸可解既標能救之人不知何 442 X21n0378_p0587b02 　法可以感動眾聖斯得救濟故下即出能救之法 443 X21n0378_p0587b03 　云。　△二標法。 444 X21n0378_p0587b04 吾今當說救濟之法令一切難皆離憂苦。 445 X21n0378_p0587b05 　前云當須今云當說此二當字明是標人標法非 446 X21n0378_p0587b06 　正釋能救人法也一切難即倒懸罪以此倒懸不 447 X21n0378_p0587b07 　但在餓鬼一類直至一生所繫故云一切如人天 448 X21n0378_p0587b08 　苦樂相間不免刀兵未臻無漏必致墮落倒懸難 449 X21n0378_p0587b09 　也二乘飲無明酒墮寂滅坑倒懸難也菩薩紛紜 450 X21n0378_p0587b10 　二諦失中道本墮二邊之倒懸也地住等覺生相 451 X21n0378_p0587b11 　未亡因移果易倒懸難也此九界難中一一皆有 452 X21n0378_p0587b12 　憂苦二事如新疏云意受名憂身受名苦懼於後 453 X21n0378_p0587b13 　果名憂嬰於現報名苦濟拔無術名憂痛苦切膚 454 X21n0378_p0587b14 　名苦則知倒懸之難是總名而憂苦二端又別相 455 X21n0378_p0587b15 　矣如來法門一唱則不但救尊者之母并救九界 456 X21n0378_p0587b16 　含哺不但拔餓鬼之難并拔二死憂苦故云令一 457 X21n0378_p0587b17 　切難皆離憂苦。　△二雙示又二一正出人法二廣 458 X21n0378_p0587b18 　歎德益初又二一出人。 459 X21n0378_p0587b19 佛告目連十方眾僧七月十五日僧自恣時。 460 X21n0378_p0587b20 　此正出能救之人又必時緣皆洽庶幾勝事方成 461 X21n0378_p0587b21 　自恣時者每四月十六日佛制比丘結夏安居精 462 X21n0378_p0587b22 　勵道業至七月十四五六三日九十日期滿解夏 463 X21n0378_p0587b23 　自恣若閏月百二十日為一夏若閏四月前四月 464 X21n0378_p0587b24 　十六日結夏若閏七月亦前七月解夏此一夏內 465 X21n0378_p0587c01 　或得四禪四果三昧神通不可枚舉脫有未得果 466 X21n0378_p0587c02 　證不無三業瑕疵自既當局者迷要藉傍觀舉過 467 X21n0378_p0587c03 　故自己所作之過皆恣眾僧舉說方可懺悔清淨 468 X21n0378_p0587c04 　自恣梵語名般剌婆剌拏自恣之辭曰大德眾僧 469 X21n0378_p0587c05 　今日自恣我某甲比丘亦自恣若見聞疑罪大德 470 X21n0378_p0587c06 　長老哀愍故語我我若見罪當如法懺悔各各次 471 X21n0378_p0587c07 　第如此三說受自恣已名安居事竟則此時日乃 472 X21n0378_p0587c08 　大僧和合勉勵聖道之嘉會故當求之以救父母。 473 X21n0378_p0587c09 　△二示法。 474 X21n0378_p0587c10 當為七世父母及現在父母厄難中者具飯百味五 475 X21n0378_p0587c11 果汲灌盆器香油錠燭床敷臥具盡世甘美以著盆 476 X21n0378_p0587c12 中供養十方大德眾僧。 477 X21n0378_p0587c13 　以此普供聖賢即能拔法界倒懸之苦其中雖有 478 X21n0378_p0587c14 　所救父母能救聖賢而正意在於法供故名示法 479 X21n0378_p0587c15 　具飯百味等是別開供物盡世甘美是總結供法 480 X21n0378_p0587c16 　五果一核果桃李等二膚果瓜梨等三殼果胡桃 481 X21n0378_p0587c17 　石榴等四果蘇荏等五角果菱荳等也盡世甘 482 X21n0378_p0587c18 　美盡字作兩意釋甚通所謂富則羅天下之奇珍 483 X21n0378_p0587c19 　貧乃竭一己之力量須知供聖乞救本皆貴於盡 484 X21n0378_p0587c20 　誠而三尊受供亦只應於克誠初不論夫物之豐 485 X21n0378_p0587c21 　儉也書云神無常享享於克誠至治馨香感于神 486 X21n0378_p0587c22 　明黍稷非馨明德惟馨鬼神尚爾況三寶乎又云 487 X21n0378_p0587c23 　享多儀享不及物為其不成享也則雖兢侈靡廣 488 X21n0378_p0587c24 　陳鏤雕繒綵神且吐之矣況聖賢乎哉運心理供 489 X21n0378_p0588a01 　責在僧倫致誠事供宜乎俗眾此乃能救法供固 490 X21n0378_p0588a02 　當事理俱精方為合式也以著盆中者東西兩土 491 X21n0378_p0588a03 　器用不同或物或碗金銀磁木但可盛物以供聖 492 X21n0378_p0588a04 　賢者不拘千百皆得用之即所謂盂蘭盆供也下 493 X21n0378_p0588a05 　云一心同受缽和羅飯者亦正指此大德梵語檀 494 X21n0378_p0588a06 　陀乃律中比丘之尊稱上云當須十方僧眾今云 495 X21n0378_p0588a07 　供養十方大德眾僧言大德則顯非初行淺學言 496 X21n0378_p0588a08 　大德則必具威神之力言大德則能救倒懸之苦 497 X21n0378_p0588a09 　言大德方能與解脫之樂者矣一字寶王海墨書 498 X21n0378_p0588a10 　之不盡況含此等數意耶。　△二廣歎德益上既委 499 X21n0378_p0588a11 　示能救人法但不知此等聖賢有何威力勝於目 500 X21n0378_p0588a12 　連故供之者能救倒懸之苦與解脫之樂而受益 501 X21n0378_p0588a13 　者又不知一生耶多生耶故即繼之以歎德示之 502 X21n0378_p0588a14 　以獲益一以起道俗信樂踴躍之心精誠感叩一 503 X21n0378_p0588a15 　以顯眾聖久具與拔之本感而遂通為二一歎德。 504 X21n0378_p0588a16 當此之日一切眾聖或在山間禪定或得四道果或 505 X21n0378_p0588a17 在樹下經行或六通自在教化聲聞緣覺或十地菩 506 X21n0378_p0588a18 薩大人權現比丘在大眾中皆同一心受缽和羅飯 507 X21n0378_p0588a19 具清淨戒聖眾之道其德汪洋。 508 X21n0378_p0588a20 　一切聖眾句是總標皆同一心下是結歎中是開 509 X21n0378_p0588a21 　釋山間禪定至自在教化是出修證之法聲聞緣 510 X21n0378_p0588a22 　覺下是明能證之人禪即離生喜樂定生喜樂離 511 X21n0378_p0588a23 　喜妙樂捨念清淨之四禪定即空無邊識無邊無 512 X21n0378_p0588a24 　所有非非想之四定此即世出世間根本禪定四 513 X21n0378_p0588b01 　道果即界外小乘聲聞所證樹下經行則通於聖 514 X21n0378_p0588b02 　凡大小或六通自在教化須指大乘四十二位六 515 X21n0378_p0588b03 　通者天眼天耳他心宿命身如意漏盡也眾生只 516 X21n0378_p0588b04 　於一精明分成六和合遂使耳不超聲眼不逾色 517 X21n0378_p0588b05 　一一壅礙皆不自在三乘賢聖一解六亡六入殊 518 X21n0378_p0588b06 　勝一一融通無非解脫故云六通自在則知此六 519 X21n0378_p0588b07 　融通其性本具即使果成亦還故有何者暗中勤 520 X21n0378_p0588b08 　讀朗然不昧分別一起即無所見天眼性也床下 521 X21n0378_p0588b09 　蟻行謂是車鬥天耳性也母知子意他心性也能 522 X21n0378_p0588b10 　憶去日宿命性也射石沒羽投冶作金神足性也 523 X21n0378_p0588b11 　不飲髑髏之泉厭見索債之鬼漏盡性也一切凡 524 X21n0378_p0588b12 　夫元具六通之性故一破得繩六皆自在所謂六 525 X21n0378_p0588b13 　自在王性清淨故是以果成之後皆能化化無窮 526 X21n0378_p0588b14 　神力難思廣作佛事教化一切也如華嚴中或於 527 X21n0378_p0588b15 　一根入正受或於諸根起出說或於諸根入正受 528 X21n0378_p0588b16 　或於一根起出說或於耳根入正受或於眼根起 529 X21n0378_p0588b17 　出說或於眼根入正受或於舌根起出說或於男 530 X21n0378_p0588b18 　子身中入正受或於女人身中起出說豈非十地 531 X21n0378_p0588b19 　大人四十二位上聖所修所行之法門乎若昧此 532 X21n0378_p0588b20 　釋則文中六通自在教化之句恐難通也聲聞緣 533 X21n0378_p0588b21 　覺二乘也十地菩薩大乘也但舉十地則該別圓 534 X21n0378_p0588b22 　二家分斷根本四十二位矣權現比丘在大眾中 535 X21n0378_p0588b23 　如彌勒觀音現坐比丘數內或是等妙二覺內秘 536 X21n0378_p0588b24 　外現本高跡下影受食故能圓拔九界三乘倒 537 X21n0378_p0588c01 　懸之苦普與佛界三德解脫之樂何況分段倒懸 538 X21n0378_p0588c02 　之苦入天華光之樂而已哉遂總結之曰皆同一 539 X21n0378_p0588c03 　心受缽和羅飯須知無為法而有差別故有賢聖 540 X21n0378_p0588c04 　大小之異然而受食之心無乎不同也況同一無 541 X21n0378_p0588c05 　為之法同一清淨本覺識得一則萬事畢一外無 542 X21n0378_p0588c06 　法實相心顯苦不足拔樂不足與矣一心雖無二 543 X21n0378_p0588c07 　相不妨運同體大悲普拔法界苦與法界樂此是 544 X21n0378_p0588c08 　拔倒懸之根本故當委示具清淨戒眾聖之道其 545 X21n0378_p0588c09 　德汪洋三句是總歎之句不妨約戒定慧分疏大 546 X21n0378_p0588c10 　經有覺清淨戒具足無上道戒此戒即第一義光 547 X21n0378_p0588c11 　光非青黃赤白非色非心非因果法乃究竟實相 548 X21n0378_p0588c12 　戒也眾聖之道聖者正也凡夫心遊塵境皆名為 549 X21n0378_p0588c13 　邪若入三昧名正心行處亦名正定聚道之為言 550 X21n0378_p0588c14 　路也所謂由是而之焉謂之道則三乘聖人莫不 551 X21n0378_p0588c15 　由定以發乎慧以正道目定以至德目慧於文宛 552 X21n0378_p0588c16 　爾其德汪洋者德者得也所謂足乎已無待於外 553 X21n0378_p0588c17 　之謂德四教四聖諦慧修之皆能證窮真中二理 554 X21n0378_p0588c18 　究竟泥洹彼岸是已到家而無待更修別法也汪 555 X21n0378_p0588c19 　洋乃水之浩渺無邊勢也生滅四諦德成謂之空 556 X21n0378_p0588c20 　有雙亦雙非四溝港得道在小乘自謂與佛同入 557 X21n0378_p0588c21 　法性其猶秋水神乎未得謂之汪洋也無生四諦 558 X21n0378_p0588c22 　僅如河無量四諦乃如江比前似乎浩渺方後尚 559 X21n0378_p0588c23 　存見少非汪洋也獨四十二位權現大人修無作 560 X21n0378_p0588c24 　四聖諦慧圓破無明圓顯秘藏任運流入薩婆若 561 X21n0378_p0589a01 　海究竟泥洹彼岸始得名之曰其德汪洋耳此姑 562 X21n0378_p0589a02 　釋其自行若論化他與拔則生善謂之德聖人自 563 X21n0378_p0589a03 　既證窮智海復轉己心所行法門以利益人則如 564 X21n0378_p0589a04 　汪洋之水能普救九界枯焦二死倒懸不啻火宅 565 X21n0378_p0589a05 　稍甦地上清涼而已也又以此水生九界眾生妙 566 X21n0378_p0589a06 　覺法身四十一位一切智果則不啻枯苗再茂涸 567 X21n0378_p0589a07 　轍重流而已也夫菩薩既圓如是妙證供而拔苦 568 X21n0378_p0589a08 　宜矣。　△二示益三一已亡父母解脫。 569 X21n0378_p0589a09 其有供養此自恣僧者現世父母六親眷屬得出三 570 X21n0378_p0589a10 途之苦應時解脫衣食自然。 571 X21n0378_p0589a11 　現世父母指今生生身之本業已報盡身亡者對 572 X21n0378_p0589a12 　於下邊若父母現在者句驗知此是已歸冥者矣 573 X21n0378_p0589a13 　以供聖故得出三途應時解脫應時即時也人方 574 X21n0378_p0589a14 　設供於生前親即超升於地府正是觀音不來我 575 X21n0378_p0589a15 　亦不往水在盆中月在天上感應道交不思議力 576 X21n0378_p0589a16 　也然若供二乘聖賢得出三途得時解脫不時解 577 X21n0378_p0589a17 　脫之孤調解脫若供權現大人必斷二死三惑生 578 X21n0378_p0589a18 　相無明得真性解脫此脫唯圓必具身智舉一即 579 X21n0378_p0589a19 　三言三即一亦可即道識等十種之三法為此經 580 X21n0378_p0589a20 　所詮正體體指解脫彌顯果成出纏靈覺非迷中 581 X21n0378_p0589a21 　實相素法身而已若無此體邪倒無印便成魔說 582 X21n0378_p0589a22 　下云入天華光一體異名也新疏指三寶為體不 583 X21n0378_p0589a23 　自然矣衣食自然者禪定為衣智為食以此莊嚴 584 X21n0378_p0589a24 　正法身方便緣修有功用道皆不自然地住已上 585 X21n0378_p0589b01 　智德日增斷德日滅任運流入無功用位方名自 586 X21n0378_p0589b02 　然。　△二現在父母增樂。 587 X21n0378_p0589b03 若父母現在者福樂百年。 588 X21n0378_p0589b04 　△三七世父母化生。 589 X21n0378_p0589b05 若七世父母生天自在化生入天華光。 590 X21n0378_p0589b06 　諸天皆化生而有以華為宮殿者昔有採華供佛 591 X21n0378_p0589b07 　身死生天宮殿皆華具如法苑珠林諸天皆有身 592 X21n0378_p0589b08 　光以之自樂故云入天華光此約事釋若論所供 593 X21n0378_p0589b09 　聖賢皆大人權現則今得益不翅人天天即大涅 594 X21n0378_p0589b10 　槃天天中天第一義天華即解脫萬行緣因通名 595 X21n0378_p0589b11 　為華莊嚴果德大集經云三昧為鬚解脫敷敷即 596 X21n0378_p0589b12 　華也光即般若所謂第一義光非青黃赤白而大 597 X21n0378_p0589b13 　光明藏普能照燭當知此即圓妙三脫大秘密藏 598 X21n0378_p0589b14 　是此經所說正體種種萬行共歸趣之無量功德 599 X21n0378_p0589b15 　共莊嚴之言說論辯而詮顯之故名為入然而入 600 X21n0378_p0589b16 　無所入經云入理般若名為住以不住法住般若 601 X21n0378_p0589b17 　波羅密中今以無所入入三德秘藏中也如此釋 602 X21n0378_p0589b18 　者方盡聖賢大人威神之力方名令一切難皆離 603 X21n0378_p0589b19 　憂苦夫淺經深解功尚不貲深法淺談恐違佛意。 604 X21n0378_p0589b20 　△三雙結上已廣明能救人法并聖賢功德此下 605 X21n0378_p0589b21 　但結前未盡之法而示所供之人而兩章中一一 606 X21n0378_p0589b22 　皆具人法二種故曰雙結為二一結下願人法。 607 X21n0378_p0589b23 時佛敕十方眾僧皆先為施主咒願願七世父母行 608 X21n0378_p0589b24 禪定意然後受食。 609 X21n0378_p0589c01 　願七世父母句斷或願生天脫苦成道往生一憑 610 X21n0378_p0589c02 　齋主之願而咒願之若施主自無別願則佛法自 611 X21n0378_p0589c03 　有咒願之法此屬出聲念誦者行禪定意即食存 612 X21n0378_p0589c04 　五觀等法不關出聲者也可知。　△二結上供人法。 613 X21n0378_p0589c05 初受食時先安在佛前塔寺中佛前眾僧咒願竟便 614 X21n0378_p0589c06 自受食。 615 X21n0378_p0589c07 　十方賢聖雖皆威力自在能拔倒懸福田勝妙能 616 X21n0378_p0589c08 　與解脫尚是分證位人解脫未究竟則與拔或恐 617 X21n0378_p0589c09 　不深今令供佛則是究竟法王苦無不盡樂無不 618 X21n0378_p0589c10 　滿真能令一切難皆離憂苦也。　○此雙結文乃上 619 X21n0378_p0589c11 　求佛道下化眾生同體慈悲四弘誓願雖為一時 620 X21n0378_p0589c12 　僧眾受供而說實為十方菩薩成佛良規故廣說 621 X21n0378_p0589c13 　能救人法已竟復結其要義以委示之也如此勝 622 X21n0378_p0589c14 　人勝法鼓勇彙征焉有不拔苦與樂哉。　△三法行 623 X21n0378_p0589c15 　苦脫二一眾喜法行二母脫鬼苦今初。 624 X21n0378_p0589c16 時目連比丘及大菩薩眾皆大歡喜目連悲啼泣聲 625 X21n0378_p0589c17 釋然除滅。 626 X21n0378_p0589c18 　凡有父母皆思報恩第苦報之無法每懷靡及嘗 627 X21n0378_p0589c19 　抱鮮民之生不如死之久矣之戚今既得良法則 628 X21n0378_p0589c20 　罔極可酬木風無恨矣皆大歡喜不亦宜乎至於 629 X21n0378_p0589c21 　目連事屬當機休戚尤深觀其始則悲哀忽而號 630 X21n0378_p0589c22 　泣今也釋然得益之想瞭然面貌之間予科為母 631 X21n0378_p0589c23 　子獲益蓋得意於經家傳神妙筆中非無本之談 632 X21n0378_p0589c24 　可與智者道也。　△二母脫鬼苦。 633 X21n0378_p0590a01 智目連母即於是日得脫一切餓鬼之苦。 634 X21n0378_p0590a02 　子路有聞未之能行唯恐有聞子曰聞斯行之賢 635 X21n0378_p0590a03 　者好善尚爾勇為豈有目連救母切己之憂而肯 636 X21n0378_p0590a04 　因循歲月淹遲時日而後乞救哉故承如來法音 637 X21n0378_p0590a05 　演處即便鼓勇營為說法方周供聖已具三寶鍾 638 X21n0378_p0590a06 　集而倒懸已解故云即於是日得脫鬼苦此即字 639 X21n0378_p0590a07 　乃不二不三不前不後之詞方目連設供之辰即 640 X21n0378_p0590a08 　慈母除殃之日如地藏大士於覺華定自在王佛 641 X21n0378_p0590a09 　前發心救母之時獄中之母即於是時得出地獄 642 X21n0378_p0590a10 　韋提夫人纔聞妙觀即證無生同一感應道交法 643 X21n0378_p0590a11 　門疾捷也言得脫一切餓鬼之苦者一切二字六 644 X21n0378_p0590a12 　經無出史記云一切皆高帝功臣漢書惠帝紀云 645 X21n0378_p0590a13 　一切滿秩如真注云如刀切物音妾苟取外面整 646 X21n0378_p0590a14 　齊不稽內之長短巨細也佛經用此二字義意同 647 X21n0378_p0590a15 　之如今餓鬼而稱一切者以九界皆在餓鬼類中 648 X21n0378_p0590a16 　如刀一切外面皆齊也而餓鬼中復有聖凡大小 649 X21n0378_p0590a17 　參差不同即內之長短巨細矣言九界皆餓鬼者 650 X21n0378_p0590a18 　餓鬼一種內即有三種九品正法念經則列三十 651 X21n0378_p0590a19 　六類因殊果異餓鬼地獄長劫受罪何聞飲食畜 652 X21n0378_p0590a20 　生之至大如龍食後一口青泥況其眇小者耶修 653 X21n0378_p0590a21 　羅翻無酒且食訖一口蝦蟆飢虛可知矣人道中 654 X21n0378_p0590a22 　飢饉屢見枵餒而死者比比人皆目擊也天中雖 655 X21n0378_p0590a23 　云衣食自然若夙不供僧修福天食即分四色經 656 X21n0378_p0590a24 　中有窮天至長者園中盜酸棗食所謂飢羸慞惶 657 X21n0378_p0590b01 　處處求食火宅六凡誰非餓鬼哉二乘沉空滯寂 658 X21n0378_p0590b02 　無大乘功德法財以資法身慧命故云形色憔悴 659 X21n0378_p0590b03 　權位菩薩不得中道理味飢虛可知地住菩薩雖 660 X21n0378_p0590b04 　依法喜禪悅而未究竟寂滅忍衣覺法樂食豈即 661 X21n0378_p0590b05 　飽滿正道之人哉是以九界皆餓鬼類也今目連 662 X21n0378_p0590b06 　既供大乘聖賢則其母不但脫三惡之倒懸并脫 663 X21n0378_p0590b07 　九界枵虛之倒懸矣故云脫一切餓鬼之苦也若 664 X21n0378_p0590b08 　云但脫鬼界一種則一切之語徒施大人權現無 665 X21n0378_p0590b09 　益令一切難皆離憂苦為虛話矣如此吃緊處兩 666 X21n0378_p0590b10 　疏不釋何哉正為現在母子獲益竟。　△二象末道 667 X21n0378_p0590b11 　俗同遵二一陳益請傳前之陳苦乞救為己母也 668 X21n0378_p0590b12 　今之陳益請傳為天下也親親而後仁民即此意 669 X21n0378_p0590b13 　耳。 670 X21n0378_p0590b14 目連復白佛言弟子所生母得蒙三寶功德之力眾 671 X21n0378_p0590b15 僧威神之力若未來世一切佛弟子亦應奉盂蘭盆 672 X21n0378_p0590b16 救度現在父母乃至七世父母為可爾否。 673 X21n0378_p0590b17 　自覺己圓能覺他者法王應世自未能度先度人 674 X21n0378_p0590b18 　者菩薩發心尊者最初發心修道元為上求下化 675 X21n0378_p0590b19 　普度群迷但以施由親始故急先度母母既度已 676 X21n0378_p0590b20 　即當愛親及人以請廣傳象末通拔苦淪若非方 677 X21n0378_p0590b21 　等已發大心豈有如此普度之請哉夫曾參至行 678 X21n0378_p0590b22 　以啟孝經目連當機以啟蘭盆同一聖賢心腸帝 679 X21n0378_p0590b23 　王度量菩薩為人靡不爾耳。　△二因請廣示三一 680 X21n0378_p0590b24 　歎許。 681 X21n0378_p0590c01 佛言大善快問我正欲說汝今復問。 682 X21n0378_p0590c02 　鐘藉叩鳴鼓憑擊師正欲說資恰申問感應道 683 X21n0378_p0590c03 　交具二莊嚴寧不快善矧目連大權內秘有所動 684 X21n0378_p0590c04 　止自爾妙契聖心為智所讚也。　△二正示三一廣 685 X21n0378_p0590c05 　勗能遵道俗。 686 X21n0378_p0590c06 善男子若有比丘比丘尼國王太子大臣宰相三公 687 X21n0378_p0590c07 百官萬民庶人行慈孝者。 688 X21n0378_p0590c08 　△二重示能救人法。 689 X21n0378_p0590c09 皆應先為所生現在父母過去世父母于七月十五 690 X21n0378_p0590c10 日佛歡喜日僧自恣日以百味飲食安盂蘭盆中施 691 X21n0378_p0590c11 十方自恣僧。 692 X21n0378_p0590c12 　勗眾遵法中先勗出家二眾者有二意一以出家 693 X21n0378_p0590c13 　人通知佛法宜行孝慈不同俗人如牛羊眼不解 694 X21n0378_p0590c14 　方隅故當先囑僧尼二者父母乃生身之本俗眾 695 X21n0378_p0590c15 　皆能甘旨奉養菽水承歡親既養其小子仍養其 696 X21n0378_p0590c16 　老盂蘭盆法或可緩也至于僧尼割愛辭親父母 697 X21n0378_p0590c17 　不禮殊失養兒防老之靠矣既不能盡藥餌牲鼎 698 X21n0378_p0590c18 　之奉自當急盂蘭救度之誠此而不為非佛弟子 699 X21n0378_p0590c19 　矣向下連云是佛弟子應念父母一切佛弟子應 700 X21n0378_p0590c20 　當奉持正春秋責備賢者意耳嗣後西竺行者不 701 X21n0378_p0590c21 　一而足東土如唐圭峰大師有疏遵行廣演大師 702 X21n0378_p0590c22 　有鈔遵行此二道眾也俗眾則自天子以至于庶 703 X21n0378_p0590c23 　人一自皆以孝行為本覺王一勗戶誦家傳風行 704 X21n0378_p0590c24 　草偃莫不遵為不刊之典楞嚴云屬諸比丘休夏 705 X21n0378_p0591a01 　自恣十方菩薩咨決心疑爾時波斯匿王為其父 706 X21n0378_p0591a02 　王諱日營齋請佛宮掖自迎如來兼復親延諸大 707 X21n0378_p0591a03 　菩薩城中復有長者居士同時飯僧佇佛來應佛 708 X21n0378_p0591a04 　敕文殊分應齋主此西域九等自恣供僧薦度父 709 X21n0378_p0591a05 　母也且俗眾同遵而先國王者祖宗開國成家東 710 X21n0378_p0591a06 　征西伐不知積多少殺業而子孫方得坐享河山 711 X21n0378_p0591a07 　垂拱太平則為繼體守成之君自當凜遵法供以 712 X21n0378_p0591a08 　資冥福況國君以仁孝治天下一人行之于上兆 713 X21n0378_p0591a09 　民承之於下雲從龍風從虎聖人作而萬物睹為 714 X21n0378_p0591a10 　風化之首尤當鄭重於斯者也東土南齊高帝常 715 X21n0378_p0591a11 　於七月十五日送盂蘭盆往諸寺中供自恣僧唐 716 X21n0378_p0591a12 　代宗大曆元年七月作盂蘭盆于禁中設高祖太 717 X21n0378_p0591a13 　宗以下七聖位祇薦冥福歲以為常宋真宗嗣位 718 X21n0378_p0591a14 　之初詔兩街僧錄問盂蘭盆儀式依法修設復聽 719 X21n0378_p0591a15 　講此經至仁宗嗣沒之初亦詔僧三七於延慶殿 720 X21n0378_p0591a16 　開建道場七日夜晝講此經餘時禮念七月十五 721 X21n0378_p0591a17 　日復於長春殿設盂蘭盆齋資父王之仙駕酬昊 722 X21n0378_p0591a18 　天之鴻恩此皆國王行法之最盛者也太子大臣 723 X21n0378_p0591a19 　宰相三公百官總一臣位北齊侍郎顏之推著顏 724 X21n0378_p0591a20 　氏家訓其中有曰七月十五日設盂蘭盆齊望汝 725 X21n0378_p0591a21 　等依行不絕此卿相之遵行者也萬民庶人則誰 726 X21n0378_p0591a22 　無父母理合同遵要之如來久修實語言不虛發 727 X21n0378_p0591a23 　故能令盂蘭盆供千秋不替直至于今民受其賜。 728 X21n0378_p0591a24 　△三結願獲益父母。 729 X21n0378_p0591b01 願使現在父母壽命百年無病無一切苦惱之患乃 730 X21n0378_p0591b02 至七世父母離餓鬼苦生人天中福樂無極。 731 X21n0378_p0591b03 　此即前佛敕眾僧皆先為施主家咒願願七世父 732 X21n0378_p0591b04 　母之意但前佛令眾僧為施主咒願今是令孝子 733 X21n0378_p0591b05 　自己作願當知孝子自有此等別願眾僧方可依 734 X21n0378_p0591b06 　之代為咒願也。　△三結意。 735 X21n0378_p0591b07 是佛弟子修孝順者應念念中常憶父母乃至七世 736 X21n0378_p0591b08 父母年年七月十五日當以慈孝憶所生父母作為 737 X21n0378_p0591b09 作盂蘭盆施佛及僧以報父母長養慈愛之恩。 738 X21n0378_p0591b10 　前既誡勗道俗同遵盂蘭盆法供僧度親今則結 739 X21n0378_p0591b11 　出須供須報之意以感動眾生令歡喜急行也是 740 X21n0378_p0591b12 　佛弟子應憶父母則知不憶父母者非佛弟子矣 741 X21n0378_p0591b13 　此義逼令行也佛弟子三字通結已前道俗修孝 742 X21n0378_p0591b14 　順者則又揀去雖名佛子而頑冥不靈忤逆不道 743 X21n0378_p0591b15 　者不在數中凡是佛子又修孝順者應當念念常 744 X21n0378_p0591b16 　憶父母於七月十五日修救倒懸之法以報慈愛 745 X21n0378_p0591b17 　之恩應當二字乃叮嚀至囑之詞言應當則報恩 746 X21n0378_p0591b18 　乃各人分內最切己事非如來勉強汝行者稍加 747 X21n0378_p0591b19 　懈怠非佛子非孝順矣何者父母既以慈愛長養 748 X21n0378_p0591b20 　汝身汝今當以慈孝報答親恩跪乳反哺畜尚現 749 X21n0378_p0591b21 　恩人而不為禽獸不如矣何謂孝順佛子哉此乃 750 X21n0378_p0591b22 　點人天性至情以感動下凡令急於修供酬恩而 751 X21n0378_p0591b23 　不暇須臾緩也故科為結意乃結出須報之意也。 752 X21n0378_p0591b24 　△三流通二一付囑流通。 753 X21n0378_p0591c01 若一切佛弟子應當奉持是法。 754 X21n0378_p0591c02 　△二結益流通。 755 X21n0378_p0591c03 時目連比丘四眾弟子歡喜奉行。 756 X21n0378_p0591c04 　 757 X21n0378_p0591c05 佛說盂蘭盆經折中疏(終) 758 X21n0378_p0591c06

　　　　　　　　　　網頁版大藏經之資料來源：中華電子佛典協會

　　　　　　　　　　　　　以下是資料來源的相關訊息：

【經文資訊】卍新纂續藏經 第二十一冊 No. 378《盂蘭盆經疏折中疏》

【版本記錄】CBETA 電子佛典 V1.2 (Big5) 普及版，完成日期：2007/07/06

【編輯說明】本資料庫由中華電子佛典協會（CBETA）依卍新纂續藏經所編輯

【原始資料】CBETA 人工輸入，CBETA 掃瞄辨識

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# 卍 Xuzangjing Vol. 21, No. 378 盂蘭盆經疏折中疏

# CBETA Chinese Electronic Tripitaka V1.2 (Big5) Normalized Version, Release Date: 2007/07/06

# Distributor: Chinese Buddhist Electronic Text Association (CBETA)

# Source material obtained from: Input by CBETA, OCR by CBETA

# Distributed free of charge. For details please read at http://www.cbeta.org/copyright_e.htm

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盂蘭盆經折中疏并序

本經佛學辭彙一覽(共 418 條)