金光明經照解卷下 1 X20n0361_p0508c01
    四明石芝沙門 宗曉 述 2 X20n0361_p0508c02
大梵天王此天為三界主居色界初禪第三位十八 3 X20n0361_p0508c03
 梵天之一也楞嚴云身心玅圓威儀不闕清淨禁 4 X20n0361_p0508c04
 戒加以明悟是人應時能統梵眾為大梵王法華 5 X20n0361_p0508c05
 云娑婆世界主梵天王尸棄大梵疏釋云經標梵 6 X20n0361_p0508c06
 王復舉尸棄似如兩人今依釋論正以尸棄為王 7 X20n0361_p0508c07
 今經舉位顯名恐目一人耳住初禪中間內有覺 8 X20n0361_p0508c08
 觀外有言說得主領為王俱舍云梵王無別處所 9 X20n0361_p0508c09
 但於梵輔天中高樓閣者名大梵王身白銀色長 10 X20n0361_p0508c10
 一踰繕那半宮殿衣服悉是黃金壽一劫半阿含 11 X20n0361_p0508c11
 云諸梵來下並同人形經律異相云梵王顏如童 12 X20n0361_p0508c12
 子求法高僧傳云佛下忉利梵王在佛右邊手執 13 X20n0361_p0508c13
 白拂佛成道已以宮殿奉佛請轉法輪華嚴謂梵 14 X20n0361_p0508c14
 王是八地菩薩示權霆師諸天傳曰梵王諸佛會 15 X20n0361_p0508c15
 中列為首者有五意一是三界號令之主二是從 16 X20n0361_p0508c16
 佛下生之者三是請轉法輪之首四是諸佛護持 17 X20n0361_p0508c17
 之先五以國清百錄標請在初。 18 X20n0361_p0508c18
釋提桓因帝釋有千名此其一也大論云具云釋迦 19 X20n0361_p0508c19
 提婆那因釋迦翻能提婆翻天那因翻主即能天 20 X20n0361_p0508c20
 主也蓋此天為六欲天主故或翻能天帝俱舍稱 21 X20n0361_p0508c21
 釋迦提婆因達羅今華梵略舉但言帝釋耳瓔珞 22 X20n0361_p0508c22
 經明天帝釋名拘翼準此釋提桓因等皆位號也 23 X20n0361_p0508c23
 雜阿含中比丘白佛何名釋提桓因佛答曰本為 24 X20n0361_p0508c24
 人時行於頓施堪作主故何名富蘭陀羅本為人 25 X20n0361_p0509a01
 時數數行施故何名摩伽婆本為人時名故何名 26 X20n0361_p0509a02
 憍尸迦本為人時姓故何名舍脂缽低舍脂是婦 27 X20n0361_p0509a03
 缽低是夫故何名千眼天本為人時聰明一時思 28 X20n0361_p0509a04
 千義故淨名疏云昔迦葉佛滅度之後有一女人 29 X20n0361_p0509a05
 發心修塔有三十二人助成今則同生忉利梵語 30 X20n0361_p0509a06
 忉利此翻三十三此天住須彌山頂頂有四峰一 31 X20n0361_p0509a07
 峰八天成三十二中間善法堂帝釋所居為主俱 32 X20n0361_p0509a08
 舍明帝釋身長一里具三十二相壽則人間一百 33 X20n0361_p0509a09
 年為彼天一日一夜如是三萬六千年為一歲如 34 X20n0361_p0509a10
 是滿千歲正法念經云憍尸迦有九十九那由佗 35 X20n0361_p0509a11
 天女以為眷屬恭敬圍繞供養帝釋如一女人供 36 X20n0361_p0509a12
 給丈夫西域記云佛下忉利帝釋作七寶金階在 37 X20n0361_p0509a13
 佛左邊執七寶蓋侍佛而下十地經云第三地菩 38 X20n0361_p0509a14
 薩多作忉利天王法華句云帝釋得首楞嚴三昧 39 X20n0361_p0509a15
 過賢劫作佛號曰無著。 40 X20n0361_p0509a16
大辯天神最勝經云大辯才天女依高山頂住葺茆 41 X20n0361_p0509a17
 為室結草為衣又偈云或居山巖深險處或在坎 42 X20n0361_p0509a18
 窟及河道或在大樹諸叢林現為閻羅之長姊身 43 X20n0361_p0509a19
 著青色野蠶衣在處常翹於一足常以八臂自莊 44 X20n0361_p0509a20
 嚴各持弓箭刀槊斧長杵鐵輪并罥索帝釋諸天 45 X20n0361_p0509a21
 常供養皆共讚歎盡歸依師子虎狼痝臕隊羊 46 X20n0361_p0509a22
 雞等亦相依振大鈴鐸出音聲頻陀山眾皆聞響 47 X20n0361_p0509a23
 於一切時常護世亦護一切眾生者疏中釋此天 48 X20n0361_p0509a24
 示四種辯謂小辯無量辯雙辯大辯此天隨說一 49 X20n0361_p0509b01
 辯若二三四故名大辯又有樂說辯詞辯義辯法 50 X20n0361_p0509b02
 辯四明記云四種辯擬於四教圓談十界法法皆 51 X20n0361_p0509b03
 中故名大辯經稱不可思量智慧功德成就大辯 52 X20n0361_p0509b04
 天此圓乘法無礙辯之稱也此天專以智慧辯才 53 X20n0361_p0509b05
 流通聖教故經云是說法者我當益其樂說辯才 54 X20n0361_p0509b06
 是也。 55 X20n0361_p0509b07
功德天神梵語室利摩訶提毗耶最勝經譯為吉祥 56 X20n0361_p0509b08
 天女此經翻名功德天全稱美號則曰第一威德 57 X20n0361_p0509b09
 (言其體德也)成就眾事(示其力用也)大 58 X20n0361_p0509b10
功德天論其住處則 59 X20n0361_p0509b10
 曰於此北方毗沙門天王有城名阿尼曼陀其城 60 X20n0361_p0509b11
 有園名功德華光於中有最勝園名曰金幢七寶 61 X20n0361_p0509b12
 極玅即我住處最勝經云城名有財新記謂二經 62 X20n0361_p0509b13
 是華梵互出陀羅尼雜集云作功德天像長一肘 63 X20n0361_p0509b14
 一尺三寸五分當用薰陸沈水香和彩色不得用 64 X20n0361_p0509b15
 皮膠其身端正顏色赤白瓔珞環釧天衣寶冠左 65 X20n0361_p0509b16
 手持如意珠右手施無畏坐寶臺上左邊畫梵摩 66 X20n0361_p0509b17
 天手執寶鏡右邊畫帝釋天女散華供養天女背 67 X20n0361_p0509b18
 後作七寶山於上出五色雲雲上有六牙白象鼻 68 X20n0361_p0509b19
 卷碼瑙瓶瓶中傾出種種寶物又於後畫百寶華 69 X20n0361_p0509b20
 華上列千葉寶蓋蓋上有自然天樂散華供養底 70 X20n0361_p0509b21
 下右邊畫一咒師手執香爐胡跪供養作此像當 71 X20n0361_p0509b22
 用正月三月七月依此則尊天歡喜大論云昔有 72 X20n0361_p0509b23
 一人事奉此天經十三年感天賜與德瓶瓶中涌 73 X20n0361_p0509b24
 諸珍寶此人忽生憍慢以足蹈瓶其瓶即破寶物 74 X20n0361_p0509c01
 皆失四明記曰若為自己受五欲樂悕望財寶即 75 X20n0361_p0509c02
 輪迴業眾聖所呵尊天寧護今為己佗成菩提道 76 X20n0361_p0509c03
 其所剋獲非生死因。 77 X20n0361_p0509c04
堅牢地神疏云上來諸天或住善權方便道為眾生 78 X20n0361_p0509c05
 之法父此天住善實智度道為眾生之法母如陰 79 X20n0361_p0509c06
 陽覆載卉木智度養育出生眾善亦然也智度無 80 X20n0361_p0509c07
 改變故義曰堅牢能荷能生名地德力自在曰神 81 X20n0361_p0509c08
 諸天傳云地神乃是總號安住不動故名曰地堅 82 X20n0361_p0509c09
 牢乃是別名揀非佗故諸經要集引嘉祥師云堅 83 X20n0361_p0509c10
 牢者理體不可毀壞猶如金剛無能破者地是依 84 X20n0361_p0509c11
 持出生為義智用造化不測名之曰神此天乃天 85 X20n0361_p0509c12
 女之相華卉林木一時競秀地天合掌歡喜諸仙 86 X20n0361_p0509c13
 採持華果供養此天專主地味資益說聽此經之 87 X20n0361_p0509c14
 人在經可見。 88 X20n0361_p0509c15
散脂鬼神最勝經號僧慎爾耶藥叉大將經中譯為 89 X20n0361_p0509c16
 正了知此經題曰散脂大將經中具釋其義乃云 90 X20n0361_p0509c17
 我知一切法了一切法等摩耶經云散脂修摩羅 91 X20n0361_p0509c18
 神是北方毗沙門天王下輔臣陀羅尼雜集云鬼 92 X20n0361_p0509c19
 子母有三子長名唯奢文次名散脂大將小名摩 93 X20n0361_p0509c20
 尼跋陀疏云應言散脂修摩此翻為密謂名密行 94 X20n0361_p0509c21
 密智密理密此四密義具見經中非深位大權安 95 X20n0361_p0509c22
 稱斯號此神乃北方天王下將東方神名樂欲南 96 X20n0361_p0509c23
 方名檀帝西方名善現此四大將各有五百眷屬 97 X20n0361_p0509c24
 管領二十八部護持流通正教也。 98 X20n0361_p0510a01
二十八部不空所譯孔雀經云復有二十八藥叉大 99 X20n0361_p0510a02
 將能於十方世界覆護一切眾生為除衰患之事 100 X20n0361_p0510a03
 疏云孔雀經說一方有四部六方則二十四部四 101 X20n0361_p0510a04
 維各一部合二十八也又有說云一方有五部謂 102 X20n0361_p0510a05
 地水火風空四方則二十部足四王所領八部為 103 X20n0361_p0510a06
 二十八巡游世間賞善罰惡皆為散脂所管也。 104 X20n0361_p0510a07
摩醯首羅華嚴音義云摩醯濕筏羅此翻大自在灌 105 X20n0361_p0510a08
 頂經翻為威靈帝華嚴號色究竟天法華曰阿迦 106 X20n0361_p0510a09
 尼吒此天是十地菩薩大權垂跡見華嚴經大論 107 X20n0361_p0510a10
 立三種天主首羅為三界尊極之主玅樂云色究 108 X20n0361_p0510a11
 竟天壽一萬六千劫身長一萬六千踰繕那輔行 109 X20n0361_p0510a12
 云大自在天居色界之頂三目八臂騎白牛執白 110 X20n0361_p0510a13
 拂有大威力能傾覆世界舉世尊以為化本華嚴 111 X20n0361_p0510a14
 合論云摩醯首羅一念能知大千世界雨滴之數 112 X20n0361_p0510a15
 諸天傳云今古畫像作菩薩相三目八臂執拂持 113 X20n0361_p0510a16
 鈴杵并尺結印合掌更有摩醯首羅藥叉下文簡 114 X20n0361_p0510a17
 之。 115 X20n0361_p0510a18
金剛密跡金剛刊定記云梵語跋折羅新云縛左羅 116 X20n0361_p0510a19
 此翻金剛寶此力士手執此寶以立嘉名故觀音 117 X20n0361_p0510a20
 義疏釋執金剛神云金剛非八部數手執此寶護 118 X20n0361_p0510a21
 持佛法或言在欲色天中教化諸天即大權神也 119 X20n0361_p0510a22
 寶積經中密跡力士廣說如來三密不思議法門 120 X20n0361_p0510a23
 故名為密經音義云案梵本都無跡義當以示跡 121 X20n0361_p0510a24
 為神故云跡也亦是知佛三密之跡故云密跡諸 122 X20n0361_p0510b01
 天記云金剛露袒其身怒目開口遍體赤色頭上 123 X20n0361_p0510b02
 有髻手中執杵雙足跣立威楞勇健難可比況太 124 X20n0361_p0510b03
 平廣記曰婺州開元寺有二金剛神異鳥雀不敢 125 X20n0361_p0510b04
 汙疾病者祈禱即差開元中洲判司於寺樓上宴 126 X20n0361_p0510b05
 會眾人諫之司曰金剛土木耳遂以酒肉納其口 127 X20n0361_p0510b06
 須臾雲昏雷電酒肉飛颺眾皆驚走其判司曳出 128 X20n0361_p0510b07
 樓外數十丈一震而死江西公安有二聖院蓋佛 129 X20n0361_p0510b08
 殿塑二金剛最為靈跡故院名因以顯稱院無寸 130 X20n0361_p0510b09
 土雲水要衝皆是二聖打供建炎中金人犯其院 131 X20n0361_p0510b10
 人傳其靈乃以鐵索拽之力士忽發聲大吼兵眾 132 X20n0361_p0510b11
 驚倒而散院像至今猶存蜀僧往返皆經過焉事 133 X20n0361_p0510b12
 見諸天傳。 134 X20n0361_p0510b13
摩尼跋陀此神乃鬼子母第三子見上散脂大將下 135 X20n0361_p0510b14
 注大經云菩薩初生之時摩尼跋陀鬼神大將執 136 X20n0361_p0510b15
 持旛蓋震動無量世界經又云爾時毗沙門天告 137 X20n0361_p0510b16
 大將摩尼跋陀言如來今欲詣彼冢間卿可速往 138 X20n0361_p0510b17
 平治掃洒安師子座玅華莊嚴等疏云摩尼跋陀 139 X20n0361_p0510b18
 此翻威伏行謂此神依佛威神行於世間匡護佛 140 X20n0361_p0510b19
 法也。 141 X20n0361_p0510b20
鬼子母及五百鬼子毗奈那雜事云昔王舍城有二 142 X20n0361_p0510b21
 藥叉一曰婆多一曰半遮羅婆多生女曰歡喜遮 143 X20n0361_p0510b22
 羅生男曰半支迦二人父母先曾指腹為親支迦 144 X20n0361_p0510b23
 即娶歡喜為妻始過三日歡喜言我欲食王城男 145 X20n0361_p0510b24
 女夫止之不從續生五百子最小曰愛兒五百成 146 X20n0361_p0510c01
 立母恃之遂竊食人子眾不知所因卜師云是藥 147 X20n0361_p0510c02
 叉所作雖祭之亦不免時有一神示夢云是歡喜 148 X20n0361_p0510c03
 藥叉作祟當往告佛眾言彼是惡賊何名歡喜因 149 X20n0361_p0510c04
 此遂呼為訶梨帝喃眾往白佛佛乞食次但見愛 150 X20n0361_p0510c05
 兒即以缽覆之母歸失子顛狂遍界尋覓不見多 151 X20n0361_p0510c06
 聞天言汝若歸佛即得見也遂往白佛佛言汝有 152 X20n0361_p0510c07
 幾子答有五百佛言五百失一如是苦惱況佗一 153 X20n0361_p0510c08
 子乎母曰乞誨於我佛即為受三歸五戒母又白 154 X20n0361_p0510c09
 言我等今何食耶佛言我敕諸弟子每日食次施 155 X20n0361_p0510c10
 眾生食并於行末設食一盤呼汝名供之佛又付 156 X20n0361_p0510c11
 囑應護僧尼等大藏又有鬼子母經一卷云母有 157 X20n0361_p0510c12
 千子皆為鬼王統領萬鬼五百在天嬈於諸天五 158 X20n0361_p0510c13
 百在世嬈於人民或稱山林地神等母從佛受戒 159 X20n0361_p0510c14
 得須陀洹果自言天上人間無子息者我當與之 160 X20n0361_p0510c15
 訶利帝母真言法畫鬼母形當作天女身真金色 161 X20n0361_p0510c16
 著天衣頭冠瓔珞坐寶臺上垂雙足於足兩邊畫 162 X20n0361_p0510c17
 二子傍立於二膝上各坐一子懷中又抱一子右 163 X20n0361_p0510c18
 手執吉祥果。 164 X20n0361_p0510c19
阿耨達龍王須彌藏經云阿耨達為一切馬龍王法 165 X20n0361_p0510c20
 華句云阿那婆達多此翻無熱池此龍從池彰名 166 X20n0361_p0510c21
 也長阿含云雪山頂有池名阿耨達中有五柱堂 167 X20n0361_p0510c22
 龍處其中閻浮諸龍皆有三患一熱風熱砂著身 168 X20n0361_p0510c23
 燒皮徹髓為苦二惡風吹壞宮殿失寶飾衣物為 169 X20n0361_p0510c24
 苦三諸龍娛樂時金翅入宮摶食龍子此池無此 170 X20n0361_p0511a01
 三患若鳥起心欲往即便命終故名無熱惱池準 171 X20n0361_p0511a02
 華嚴合論又翻為清涼池。 172 X20n0361_p0511a03
娑竭羅龍王或云娑伽羅娑揭多此翻鹹海乃須彌 173 X20n0361_p0511a04
 山外第八重海也法華句云娑伽羅龍從所居海 174 X20n0361_p0511a05
 受名舊云因國得名本住智度大海跡處滄溟也 175 X20n0361_p0511a06
 諸經要集云婆伽羅是蛇龍王乃其本類餘皆傍 176 X20n0361_p0511a07
 類也然此龍宮乃藏過去七佛所說經書昔龍樹 177 X20n0361_p0511a08
 於佛法起慢此龍憫之接入龍宮開七寶函示以 178 X20n0361_p0511a09
 方等深經龍樹受讀經九十日猶不盡籤題自言 179 X20n0361_p0511a10
 所讀已十倍過閻浮提其華嚴經即爾時大士鼻 180 X20n0361_p0511a11
 端嗅出傳于世事見龍樹傳在大藏晝字函。 181 X20n0361_p0511a12
受持讀誦講說之者法華句明五種法師一受持二 182 X20n0361_p0511a13
 讀三誦四解說五書寫無著菩薩金剛論云受者 183 X20n0361_p0511a14
 受文字持者持義理大論明六種法師信力故受 184 X20n0361_p0511a15
 念力故持看文為讀不忘為誦宣傳為說聖人經 185 X20n0361_p0511a16
 書難解須解釋之受持是意業讀誦講說是口業 186 X20n0361_p0511a17
 書寫是身業法是軌則師乃訓匠法不自弘通之 187 X20n0361_p0511a18
 在人五種通經皆稱師也。 188 X20n0361_p0511a19
多諸疾疫說文曰疫民皆疾也又疫役也鬼行病氣 189 X20n0361_p0511a20
 役役不住也呂氏春秋註前歲一日擊鼓驅疫癘 190 X20n0361_p0511a21
 之鬼謂之逐除亦曰儺論語疏曰儺逐疫鬼也為 191 X20n0361_p0511a22
 陰陽之氣不節疫鬼隨而作禍故天子使方相士 192 X20n0361_p0511a23
 黃金為目熊皮為帽口作儺儺之聲以驅疫鬼一 193 X20n0361_p0511a24
 年三遍為之禮緯日高陽有三子生而凶去為疫 194 X20n0361_p0511b01
 鬼二居江水中為虐一居人宮室區隅中善驚小 195 X20n0361_p0511b02
 兒於是以正月十二月命祀官時儺以索室中而 196 X20n0361_p0511b03
 驅疫鬼也儺諾何切。 197 X20n0361_p0511b04
彗星現怪漢書天文志曰槍欃棓彗異狀其殃一也 198 X20n0361_p0511b05
 必有破國亂君為旱凶飢暴疾漢書音義云妖星 199 X20n0361_p0511b06
 曰孛星彗星長星亦曰欃槍爾雅曰彗星欃槍郭 200 X20n0361_p0511b07
 璞注曰亦謂之孛言其形孛孛似掃彗也名義云 201 X20n0361_p0511b08
 又類散麻故名麻彗大經云譬如黑月彗星夜現 202 X20n0361_p0511b09
 暫出還沒眾生見已生不祥想正法念經云彗星 203 X20n0361_p0511b10
 是百丈修羅夜叉部眾欲害眾生口中吐氣現光。 204 X20n0361_p0511b11
流星崩落星說曰絕跡而去曰奔星光跡相連曰流 205 X20n0361_p0511b12
 星又自上而降曰流星自下而升曰飛星爾雅曰 206 X20n0361_p0511b13
 奔星為彴約郭璞注曰流星也譯梵要略謂沸星 207 X20n0361_p0511b14
 即流星也唐開元五月二十九夜有大流星如瓮 208 X20n0361_p0511b15
 亦如盆大者貫北斗而落小者隨之無數天星盡 209 X20n0361_p0511b16
 搖至曉乃止於是襄王崩至十月吐番入隴右掠 210 X20n0361_p0511b17
 殺無數。 211 X20n0361_p0511b18
五星諸宿仁王經示金星火星水星風星等謂之五 212 X20n0361_p0511b19
 鎮大星各各變現此為國中第二災厄七曜圖曰 213 X20n0361_p0511b20
 東方木精歲星南方火精熒惑星西方金精太白 214 X20n0361_p0511b21
 星北方水精辰星中央土精鎮星北辰一名天關 215 X20n0361_p0511b22
 一名北極即紫微天座也孟康注漢書天文志曰 216 X20n0361_p0511b23
 五星之精散為六十四變志記不盡。 217 X20n0361_p0511b24
兩日並現仁王經列七種可畏之災第一災云日月 218 X20n0361_p0511c01
 失度時節反逆或赤日出黑日出二三四五日出 219 X20n0361_p0511c02
 或日蝕無光或日輪一重二三四五重輪現等如 220 X20n0361_p0511c03
 是災變應講般若以禳之淮南子云帝堯之時十 221 X20n0361_p0511c04
 日並出焦穀稼殺草木民無所食堯乃使羿射之 222 X20n0361_p0511c05
 九日俱下萬民皆喜置堯為天子樝菴或對曰晉 223 X20n0361_p0511c06
 愍帝建興二年日輪墜地又見三日相承自西而 224 X20n0361_p0511c07
 東行河洛記曰隋時李密作亂夫行婦寡父出子 225 X20n0361_p0511c08
 孤百川沸騰十日並出。 226 X20n0361_p0511c09
日月薄食有經本作博字非也谷響鈔云經史皆作 227 X20n0361_p0511c10
 食說文作蝕今取蝕字為正釋名曰日月虧曰蝕 228 X20n0361_p0511c11
 稍稍侵虧如蟲食草木葉也前漢天文志曰日月 229 X20n0361_p0511c12
 薄食張注曰日月無光曰薄韋昭曰氣往迫之曰 230 X20n0361_p0511c13
 薄虧缺曰食京房易傳曰日月赤黃為薄或曰不 231 X20n0361_p0511c14
 交而食曰薄博物志曰麒麟鬥而日月蝕鯨魚死 232 X20n0361_p0511c15
 而彗星出楞嚴云惡業眾生同分妄見遂見日月 233 X20n0361_p0511c16
 薄蝕涅槃疏云世有六月一蝕者書云正由運行 234 X20n0361_p0511c17
 相過六月一周陰陽相御故有此蝕經云修羅所 235 X20n0361_p0511c18
 為又陰陽推步云羅﹝目*侯﹞計都犯於日月故有蝕之 236 X20n0361_p0511c19
 三德指歸釋云故左傳昭公二十一年七月朔日 237 X20n0361_p0511c20
 有蝕之公問於梓槙曰禍福何為對曰二至二公 238 X20n0361_p0511c21
 (夏至冬至春分秋分)日有蝕之不為災日月之行也分同道 239 X20n0361_p0511c22
 也至相過也其佗則為災今云陰陽相御則是二 240 X20n0361_p0511c23
 分同道也又杜預準曆家之說謂日光以望時遙 241 X20n0361_p0511c24
 奪月光故月蝕日月同會月奄日故日蝕蝕有上 242 X20n0361_p0512a01
 下行有高下日光輪存而中蝕者相奄密故日光 243 X20n0361_p0512a02
 溢出皆既者正相當而相奄間疏也案白虎通日 244 X20n0361_p0512a03
 蝕當鳴鼓於社攻之以陽責陰也或曰月蝕何如 245 X20n0361_p0512a04
 曰當鳴鍾可也。 246 X20n0361_p0512a05
白黑惡虹數數出現元命包曰陰陽交為虹蜺虹蜺 247 X20n0361_p0512a06
 者陰陽之精雄曰虹雌曰蜺通占曰陰陽之氣和 248 X20n0361_p0512a07
 則為雨怒則為風雷妖氣擊作散為虹蜺爾雅曰 249 X20n0361_p0512a08
 螮蝀謂之雩螮蝀虹也蜺為挈貳注曰蜺雌虹也 250 X20n0361_p0512a09
 見離騷挈貳其別名也見尸子爾雅音義曰雙出 251 X20n0361_p0512a10
 鮮盛者為雄雄曰虹暗昧者為雌雌曰蜺蜺亦作 252 X20n0361_p0512a11
 霓月令曰陰陽不和婚姻失序即生此氣演孔圖 253 X20n0361_p0512a12
 曰蜺者斗之精斗失度則投霓此以星散為虹蜺 254 X20n0361_p0512a13
 也李林甫云清明之後十日虹始現此七十二候 255 X20n0361_p0512a14
 中一候也孟子曰若大旱之望雲霓趙注曰雨則 256 X20n0361_p0512a15
 霓現故大旱而思見之春秋潛潭巴云五色迭至 257 X20n0361_p0512a16
 照于宮殿主有兵革之事雜兵書云日暈有白虹 258 X20n0361_p0512a17
 貫內出外者從所止處戰勝搜神記曰廬陵巴丘 259 X20n0361_p0512a18
 陳濟作州吏其妻秦氏獨在家常有一人著絳袍 260 X20n0361_p0512a19
 彩色炫燿相期於山澗間不覺相感秦後有娠生 261 X20n0361_p0512a20
 子如人而多肉濟還家秦懼之納兒盆中濟止之 262 X20n0361_p0512a21
 時輒風雨鄰人見虹下其庭把兒而去太平廣記 263 X20n0361_p0512a22
 曰後魏明帝六月居首陽山忽見晚虹下飲溪水 264 X20n0361_p0512a23
 良久化為一女子帝見其少貌異常問之答言我 265 X20n0361_p0512a24
 天女也帝欲迫幸之其色甚難教令左右擁抱之 266 X20n0361_p0512b01
 出聲如鍾磬忽化為虹而上天。 267 X20n0361_p0512b02
大地震動發大音聲周禮曰陽伏而不能出陰迫而 268 X20n0361_p0512b03
 不能升則有地震佛泥洹經云有三因緣則地動 269 X20n0361_p0512b04
 一為地倚水上水倚於風風倚於空大風起則水 270 X20n0361_p0512b05
 擾水擾則地動二為得道沙門及神玅天現感應 271 X20n0361_p0512b06
 故三我作佛時前後已動華嚴合論明地動有四 272 X20n0361_p0512b07
 事一大眾得道二智人出現三世間災變四得道 273 X20n0361_p0512b08
 歡喜太平廣記曰後漢有張衡造地震儀以銅鑄 274 X20n0361_p0512b09
 之圓徑八尺蓋合隆起形如酒樽中有都柱傍行 275 X20n0361_p0512b10
 八道施關發機外八龍頭各銜銅丸下有蟾蜍張 276 X20n0361_p0512b11
 口承之其機隱在樽內如東方地震則東龍丸落 277 X20n0361_p0512b12
 佗皆倣此一日一龍發機而地不動人咸怪其無 278 X20n0361_p0512b13
 驗經數日而隴西奏地震與機發丸落時同人始 279 X20n0361_p0512b14
 服其所作之玅。 280 X20n0361_p0512b15
暴風惡雨無日不有爾雅曰焚輪謂之頹注曰暴風 281 X20n0361_p0512b16
 從上下扶搖謂之猋注曰﹝日/出/大/米﹞風從下上日出而風 282 X20n0361_p0512b17
 為﹝日/出/大/米﹞注曰詩云終風且﹝日/出/大/米﹞﹝日/出/大/米﹞雨謂之涷注曰今江 283 X20n0361_p0512b18
 東呼夏月﹝日/出/大/米﹞雨為凍雨離騷云令飄風兮先驅使 284 X20n0361_p0512b19
 涷雨兮洒塵是也。 285 X20n0361_p0512b20
穀米勇貴饑饉凍餓爾雅曰穀不熟為饑注曰五穀 286 X20n0361_p0512b21
 不成也蔬不熟為饉注曰凡草菜可食者通名為 287 X20n0361_p0512b22
 蔬果不熟為荒注曰果木子也仍饑為荐注曰連 288 X20n0361_p0512b23
 歲不熟也左傳曰今又荐饑是也穀梁傳曰一穀 289 X20n0361_p0512b24
 不升曰歉二穀不升曰饑三穀不升曰饉四穀不 290 X20n0361_p0512c01
 升曰康五穀不升曰荒續仙傳曰三川饑餓有青 291 X20n0361_p0512c02
 衣童子曰世人厭棄五穀地司收其神矣可相率 292 X20n0361_p0512c03
 祈謝穀父蠶母當致豐穰述異記曰漢宣帝時江 293 X20n0361_p0512c04
 淮饑饉天雨穀三日秦魏之地失穀二千頃請觀 294 X20n0361_p0512c05
 音疏云遠聖不聞道為饑近則為飽無正慧為饑 295 X20n0361_p0512c06
 無助道為饉。 296 X20n0361_p0512c07
怨賊侵掠索隱記案史記掠字力尚切謂奪取也又 297 X20n0361_p0512c08
 字書曰抄掠音略今準玉篇亦通二音掠謂劫略 298 X20n0361_p0512c09
 強取財物也。 299 X20n0361_p0512c10
如諸梵天說出欲論此下明三種論即天竺國外典 300 X20n0361_p0512c11
 也出欲論者四韋陀論也摩蹬伽經云初人名梵 301 X20n0361_p0512c12
 天造一韋陀次白淨仙變一為四謂讚誦祭祀歌 302 X20n0361_p0512c13
 詠禳災也次弗沙鸚鵡善導等漸漸增至千二百 303 X20n0361_p0512c14
 六種韋陀皆明梵事出離欲染故云梵天說出欲 304 X20n0361_p0512c15
 論也。 305 X20n0361_p0512c16
釋提桓因種種善論即天竺毗伽羅論也亦曰記論 306 X20n0361_p0512c17
 婆尼尼造明種種經書世間文字之本典籍之聲 307 X20n0361_p0512c18
 莫不宣通四辨訶責世法讚歎出家雖是外論而 308 X20n0361_p0512c19
 無邪法也。 309 X20n0361_p0512c20
五通之人神仙之論佛有六通謂天眼天耳佗心宿 310 X20n0361_p0512c21
 命如意漏盡也今天竺神仙缺於漏盡故云五通 311 X20n0361_p0512c22
 以彼所修暫得長壽報盡還漏落三界故也其論 312 X20n0361_p0512c23
 即是僧佉衛世師勒沙婆三論也僧佉此翻數論 313 X20n0361_p0512c24
 說諸法從數起故乃劫初黃頭仙所造也衛世師 314 X20n0361_p0513a01
 此翻勝論謂諸論中勝故其鵂鴉外道所造勒沙 315 X20n0361_p0513a02
 婆此云苦行論以未知出世時節但以名詺所造 316 X20n0361_p0513a03
 論也。 317 X20n0361_p0513a04
令心恬靜莊子曰右之治道者以恬養知(音智)生而無 318 X20n0361_p0513a05
 以知為也謂之以知養恬知與恬交相養而和理 319 X20n0361_p0513a06
 出其性疏曰恬由於知所以能靜知資於靜所以 320 X20n0361_p0513a07
 獲真知與恬交相養也則自然之理出和天性。 321 X20n0361_p0513a08
齒白無垢如蓮華根爾雅曰荷芙渠注別名芙蓉江 322 X20n0361_p0513a09
 東呼荷其莖茄其葉蕸其本蔤注莖下白蒻在泥 323 X20n0361_p0513a10
 中者其華菡萏其實蓮注蓮謂房也其根藕其中 324 X20n0361_p0513a11
 的注蓮中子也的中薏注中心苦也。 325 X20n0361_p0513a12
智淵無邊法水具足大經云其智淵深猶如大海管 326 X20n0361_p0513a13
 子曰水出而不流曰淵文選曰深乎重淵注曰重 327 X20n0361_p0513a14
 淵者海也。 328 X20n0361_p0513a15
足下平滿千輻相現分別功德論云佛身金剛無有 329 X20n0361_p0513a16
 諸漏行時其足離地四寸千輻相文現之於地足 330 X20n0361_p0513a17
 下諸蟲七日安穩若其命終皆得生天西域記云 331 X20n0361_p0513a18
 摩竭陀國波吒釐城精舍中有一大石上有釋迦 332 X20n0361_p0513a19
 所履雙跡長一尺八寸廣六寸俱有千輻輪輞十 333 X20n0361_p0513a20
 指華紋卍字魚瓶寶劍之狀昔如來北趣拘尸那 334 X20n0361_p0513a21
 城入滅迴顧摩竭陀國蹈此石上曰吾留此跡示 335 X20n0361_p0513a22
 末世眾生令見者生信滅罪後過百年有無優王 336 X20n0361_p0513a23
 匡護三寶遷都廣邑睹此遺跡遂造宮城睊邡 337 X20n0361_p0513a24
 養後諸國競欲舉歸眾莫能動又有外道鑿破經 338 X20n0361_p0513b01
 宿還合續有設迦賞王毀壞佛法鑿已紋彩如故 339 X20n0361_p0513b02
 即移棄殑伽河中尋復本處前後八遭毀滅竟莫 340 X20n0361_p0513b03
 能除至大唐玄奘三藏親往天竺睹此靈跡圖之 341 X20n0361_p0513b04
 歸奏 太宗皇帝奉敕鐫行今四明延慶猶重刊 342 X20n0361_p0513b05
 存焉。 343 X20n0361_p0513b06
足指網縵猶如鵝王玉篇縵莫旦切大文也大論云 344 X20n0361_p0513b07
 如來手足指縵網相如鵝王張指則現不張則不 345 X20n0361_p0513b08
 現有人言佛相不定隨眾生所好有不貴纖長網 346 X20n0361_p0513b09
 縵為水鳥相造事不便如著手衣如罽賓國彌隸 347 X20n0361_p0513b10
 力利菩薩手指網縵其父謂怪以刀割之如是不 348 X20n0361_p0513b11
 好佛則不現。 349 X20n0361_p0513b12
佛真法身猶如虛空應物現形如水中月大經明八 350 X20n0361_p0513b13
 大自在我第八如來遍一切處猶如虛空虛空之 351 X20n0361_p0513b14
 性不可得見如來亦爾實不可見以自在故令一 352 X20n0361_p0513b15
 切見玅玄云別圓感應水不上升月不下降一月 353 X20n0361_p0513b16
 一時普現眾水諸佛不來眾生不往慈善根力見 354 X20n0361_p0513b17
 如此事垂裕記云月必依空空喻法身月喻報身 355 X20n0361_p0513b18
 影喻應身水喻四機。 356 X20n0361_p0513b19
譬如寶樹出生珍寶此段經文設三種譬以顯玅典 357 X20n0361_p0513b20
 出生一切一寶樹二清水三篋器疏記不釋唯護 358 X20n0361_p0513b21
 國師分對三觀究其所以亦罔知事實今亦不取 359 X20n0361_p0513b22
 所謂寶樹者賢愚經云有一太子入海採寶不覺 360 X20n0361_p0513b23
 糧盡偶一樹神告言此樹若祈之令人即得飲食 361 X20n0361_p0513b24
 衣服金銀珍寶等太子祈之果得飲食珍寶而免 362 X20n0361_p0513c01
 難焉。 363 X20n0361_p0513c02
譬如篋器悉在于手大悲經云若欲種種寶藏者當 364 X20n0361_p0513c03
 求菩薩寶篋手古有讚云寶篋還將寶手持指人 365 X20n0361_p0513c04
 伏藏遣人知久埋白玉侵塵點乍掘清光出地基 366 X20n0361_p0513c05
 鸚鵡盃中含玉蕊珊瑚枝上綴金枝不因菩薩相 367 X20n0361_p0513c06
 提援富貴驕奢未有期古今注云篋藤竹所作因 368 X20n0361_p0513c07
 魏武帝以軍中用之藏衣服輕便遂作五色篋篇 369 X20n0361_p0513c08
 韻謂篋即箱笥也。 370 X20n0361_p0513c09
四王聞已心生悲喜涕戾橫流下善集王於寶冥所 371 X20n0361_p0513c10
 聞法亦涕淚橫流梁智者曰我有數行淚不落十 372 X20n0361_p0513c11
 餘年今日為君盡併洒西風前今疑四王與善集 373 X20n0361_p0513c12
 王皆勇猛丈夫何以聞法而有悲喜涕淚之狀耶 374 X20n0361_p0513c13
 曰此義文句已釋蓋聞法感激喜極故悲悲昔不 375 X20n0361_p0513c14
 聞喜今得聞悲佗不聞喜自得聞既悲互喜不覺 376 X20n0361_p0513c15
 橫墜也涕音體橫交橫也。 377 X20n0361_p0513c16
臥具醫藥四分律云臥具謂衾被之類章服儀云比 378 X20n0361_p0513c17
 丘三衣亦稱臥具事鈔云報命支持勿過於藥藥 379 X20n0361_p0513c18
 名乃通要有四種一者時藥四分云有五種蒲闍 380 X20n0361_p0513c19
 尼此云正食謂糗飯乾飲魚肉也五種佉闍尼此 381 X20n0361_p0513c20
 云不正食謂枝葉華果細末磨食此局從日至午 382 X20n0361_p0513c21
 得食也二者非時藥僧祇云一切豆穀麥煮之頭 383 X20n0361_p0513c22
 不卓破之汁得飲明了論云炒米令焦黑飲藥投 384 X20n0361_p0513c23
 中釀以為漿亦名非時四分云八種漿謂梨酸棗 385 X20n0361_p0513c24
 甘蔗蕤果蒲萄舍樓伽等摩德伽論云要須漉除 386 X20n0361_p0514a01
 滓澄清如水若有濁汁與時食雜若咽咽飲犯波 387 X20n0361_p0514a02
 逸提此通從旦至二更得食也三者七日藥四分 388 X20n0361_p0514a03
 云酪油生酥蜜石蜜等五種世人所識當食當藥 389 X20n0361_p0514a04
 摩德伽論云糖漿亦得七日受四分云舍利弗風 390 X20n0361_p0514a05
 病醫教服五種脂熊羆豬驢魚等也僧祇云此藥 391 X20n0361_p0514a06
 清淨無時食氣一時受七日服四者盡形藥僧祇 392 X20n0361_p0514a07
 云胡椒蓽茇呵梨勒等此藥無時食氣頓受病比 393 X20n0361_p0514a08
 丘終身服之四分云不任為食者一切鹹苦辛甘 394 X20n0361_p0514a09
 等名盡形藥或曰齋罷啜茶屬於何藥曰既苦又 395 X20n0361_p0514a10
 無食氣即盡形藥也。 396 X20n0361_p0514a11
如來應供正遍如等大經謂應供者一切人天應以 397 X20n0361_p0514a12
 種種香華瓔珞等而供養之準此則應字平呼昔 398 X20n0361_p0514a13
 慈恩亦音平聲訓當謂當受人供養故若如天台 399 X20n0361_p0514a14
 所釋則曰良福田名應供義當去呼也然此十號 400 X20n0361_p0514a15
 乃十方三世諸佛之通名大經廣釋分為十一句 401 X20n0361_p0514a16
 其世尊是總結前十若大論中則合無上士調御 402 X20n0361_p0514a17
 丈夫為一號并世尊則為十經論不同各有意義 403 X20n0361_p0514a18
 但隨人樂欲讀之無不可者法華句云無虛妄名 404 X20n0361_p0514a19
 如來良福田名應供知法界名正遍知具三明名 405 X20n0361_p0514a20
 明行足不還來名善逝知眾生國土名世間解無 406 X20n0361_p0514a21
 與等名無上士調佗心名調御丈夫為眾生眼名 407 X20n0361_p0514a22
 天人師知三聚名佛具茲十號名世尊此解應身 408 X20n0361_p0514a23
 十號也若論法身十號文在輔行二上。 409 X20n0361_p0514a24
金銀玅宗鈔云胡言生像此翻金銀善見律翻為生 410 X20n0361_p0514b01
 色似色似即像也謂金則生為黃色銀則染似於 411 X20n0361_p0514b02
 金故云生像然則生像乃此方之言何謂胡耶曰 412 X20n0361_p0514b03
 五天之北胡地言音有涉漢者故言生像胡人重 413 X20n0361_p0514b04
 譯又卻入漢故存胡音大論云金出砂中晉書鄱 414 X20n0361_p0514b05
 陽樂安出黃金鑿土十餘丈披砂得之大者如豆 415 X20n0361_p0514b06
 小如粟米本草云金生處極多高麗扶南亦有之 416 X20n0361_p0514b07
 古稱金為黃金銀為白金銅為赤金說文曰金有 417 X20n0361_p0514b08
 五德黃金為長久埋不生衣百鍊不輕從革不違 418 X20n0361_p0514b09
 西方之行生於土中爾雅曰白金謂之銀其美者 419 X20n0361_p0514b10
 謂之鐐物類相感志曰金精在地千年則晝夜游 420 X20n0361_p0514b11
 行光彩燿爚化為黃龍。 421 X20n0361_p0514b12
七寶然經論所列七寶存沒不定蓋隨俗宜樂不同 422 X20n0361_p0514b13
 是故佛說有異佛地論以金銀琉璃水精硨磲碼 423 X20n0361_p0514b14
 瑙赤真珠為七寶法華以金銀玻璃硨磲碼瑙玫 424 X20n0361_p0514b15
 瑰琉璃珠為七寶觀經疏以金銀琉璃玻璃珊瑚 425 X20n0361_p0514b16
 碼瑙硨磲為七寶輔行以金銀琉璃硨璃碼瑙珊 426 X20n0361_p0514b17
 瑚琥珀為七寶此中經文以金銀真珠琉璃珊瑚 427 X20n0361_p0514b18
 琥珀璧玉珂具為七寶或曰古人不貴難得之貨 428 X20n0361_p0514b19
 使民不為盜何故佛經頻舉七寶耶曰佛順物機 429 X20n0361_p0514b20
 以寶濟世維摩所謂先以欲釣牽後令入佛道是 430 X20n0361_p0514b21
 也況乎諸經所說七寶莊嚴而無非一性本具也。 431 X20n0361_p0514b22
真珠大論云真珠生魚腹中竹中蛇腦中今蚌珠專 432 X20n0361_p0514b23
 得真珠之名佛地論云赤珠者赤蟲所出或珠體 433 X20n0361_p0514b24
 赤名赤真珠爾雅曰西方之美者有霍山之珠玉 434 X20n0361_p0514c01
 郭儀恭廣志曰有珠名夜光其至圓者置地終日 435 X20n0361_p0514c02
 不停魏略云大秦國出明珠夜光珠白珠後魏書 436 X20n0361_p0514c03
 云河釣羌國出金珠華陽國志曰博南縣有光珠 437 X20n0361_p0514c04
 穴出光珠神異經云西北荒中有金闕有明月珠 438 X20n0361_p0514c05
 徑二尺光照二千里漢書云珠是蚌之陰精遇夜 439 X20n0361_p0514c06
 則美麗故婦人以為飾能禦火災故世以為寶孟 440 X20n0361_p0514c07
 嘗君為合浦太守先時二千石貪汙珠悉逃去及 441 X20n0361_p0514c08
 孟嘗君至為守廉潔一年之內珠悉還浦自虎通 442 X20n0361_p0514c09
 曰德至深淵則海出明珠。 443 X20n0361_p0514c10
琉璃霅川彌陀疏云琉字書無出正體作琉經音義 444 X20n0361_p0514c11
 云或加吠字或加毗字或言毗頭梨從山為名乃 445 X20n0361_p0514c12
 遠山寶也遠山即須彌山也蓋此山南邊是青琉 446 X20n0361_p0514c13
 璃寶一切寶皆不可壞亦非煙焰所能鎔鑄唯鬼 447 X20n0361_p0514c14
 神有通力者能破壞之又言金翅鳥卵殼即琉璃 448 X20n0361_p0514c15
 鬼神得之出賣與人孤山彌陀疏云琉璃此言不 449 X20n0361_p0514c16
 遠山以西域有山去波羅奈國不遠山出此寶故 450 X20n0361_p0514c17
 以名之然則二疏指山不同未知孰是。 451 X20n0361_p0514c18
珊瑚珊思安切洽聞記曰﹝竺-二+拂﹞蘇國海去都城二千里 452 X20n0361_p0514c19
 有飛橋度海而西至且蘭國且蘭積石南有大海 453 X20n0361_p0514c20
 海中生珊瑚於水底大船載鐵網沈海中初生時 454 X20n0361_p0514c21
 似菌經一年挺出網目間變作黃色枝格交錯小 455 X20n0361_p0514c22
 者三尺大者丈餘三年色青以鐵鈔發其根舶人 456 X20n0361_p0514c23
 絞車舉網而出之故名其所為珊瑚洲若久而不 457 X20n0361_p0514c24
 采即蠹朽矣述異記云鬱林郡有珊瑚市海賈市 458 X20n0361_p0515a01
 珊瑚處也珊瑚碧色生海底一株數十枝枝間無 459 X20n0361_p0515a02
 葉漢元封二年郡獻珊瑚婦人帝命植於殿前謂 460 X20n0361_p0515a03
 之女珊瑚忽柯葉茂盛至靈帝時樹死咸以為漢 461 X20n0361_p0515a04
 室將哀之兆也西都雜記曰漢宮積草池中有珊 462 X20n0361_p0515a05
 瑚樹高一丈二尺一本三柯上有四百六十三條 463 X20n0361_p0515a06
 是南越王趙佗所獻號為烽火樹至夜光彩常欲 464 X20n0361_p0515a07
 然晉書曰石崇與王愷奢靡相尚武帝每助愷以 465 X20n0361_p0515a08
 珊瑚樹賜之高二尺愷以示崇崇以鐵如意擊碎 466 X20n0361_p0515a09
 之愷惋惜崇曰不足多恨乃命左右取六七株三 467 X20n0361_p0515a10
 四尺者至愷恍然自失矣。 468 X20n0361_p0515a11
琥珀梵語阿溼摩揭婆此翻琥珀漢書謂罽賓國有 469 X20n0361_p0515a12
 琥珀山海經曰黃帝殺蚩尤棄其桎梏變為楓木 470 X20n0361_p0515a13
 脂入地千年化為琥珀博物志曰松脂入地一千 471 X20n0361_p0515a14
 年化為伏苓伏苓一千年化為琥珀一名紅珠廣 472 X20n0361_p0515a15
 志曰琥珀生地中其上及旁不生草木深者八九 473 X20n0361_p0515a16
 尺大如斛削去皮中是琥珀有汁初如桃膠凝堅 474 X20n0361_p0515a17
 及成其方人用以為密若據名義則曰出琥珀處 475 X20n0361_p0515a18
 無松今南海古邏國為珍也此說未詳唐李嶠詩 476 X20n0361_p0515a19
 曰曾為老伏苓本是寒松液蚊蚋落其中千年猶 477 X20n0361_p0515a20
 可覿余頃見琥珀中有蚊蚋數枚凝結在內信嶠 478 X20n0361_p0515a21
 詩不誣也見湘山野錄。 479 X20n0361_p0515a22
璧玉爾雅曰璧大六寸謂之宣注曰漢書所云瑄玉 480 X20n0361_p0515a23
 是也肉倍好謂之璧注曰肉邊好孔王者祭天以 481 X20n0361_p0515a24
 用之周禮謂蒼璧禮天也說文曰玉字與王字同 482 X20n0361_p0515b01
 義別字本無點後人加之京兆記曰藍田出美玉 483 X20n0361_p0515b02
 如藍故曰藍玉禮記子貢問於孔子曰敢問君子 484 X20n0361_p0515b03
 寶玉而賤﹝石*昏﹞何也子曰夫玉者君子比德焉溫潤 485 X20n0361_p0515b04
 而澤仁也縝密以栗智也廉而不劌義也垂之如 486 X20n0361_p0515b05
 墜禮也叩之其聲清越以長樂也瑕不揜瑜瑜不 487 X20n0361_p0515b06
 揜瑕忠也孚尹旁達信也氣如白虹天也稱神見 488 X20n0361_p0515b07
 于山川地也圭璋特達德也天下莫不貴者道也。 489 X20n0361_p0515b08
珂貝貝博蓋切珂之異名也說文曰貝海介蟲也嶺 490 X20n0361_p0515b09
 表錄異曰紫具即是砑螺儋振夷蔾海畔採以為 491 X20n0361_p0515b10
 貨爾雅曰居陸名贆在水名蜬象形古者貨貝而 492 X20n0361_p0515b11
 寶龜玉篇曰大貝如硨磲肉如科斗但有頭尾。 493 X20n0361_p0515b12
爾時當說如是章句說文曰樂歌竟為一章故字從 494 X20n0361_p0515b13
 音從十謂從一至十聲數之終也今經言章句者 495 X20n0361_p0515b14
 章謂章段句謂句逗凡諸神咒語是祕密不容詮 496 X20n0361_p0515b15
 辨譯師立定程式注以句數乃防後世傳寫遺失 497 X20n0361_p0515b16
 之患也世人繕寫經卷至於咒詞或單寫者非也。 498 X20n0361_p0515b17
咒音佉丘加切禰奴禮切哆丁可切詬呼豆切隸即 499 X20n0361_p0515b18
 計切簸必個切醯呼雞切簁所倚切悕香衣切阿 500 X20n0361_p0515b19
 字入聲﹝口*佗﹞透河切﹝少/兔﹞奴構切。 501 X20n0361_p0515b20
等行眾生及中善根四明記云等行謂具行諸行及 502 X20n0361_p0515b21
 中善根謂行一行也準此所解行字當平聲呼之。 503 X20n0361_p0515b22
受持八戒案八關齋戒經於五戒上加不著華香衣 504 X20n0361_p0515b23
 不觀聽妓樂不坐高廣床此八是戒不過中食是 505 X20n0361_p0515b24
 齋玅宗解云初開香衣及不上高廣床以為八戒 506 X20n0361_p0515c01
 則齋在八外次合香衣及床為七不過中食為八 507 X20n0361_p0515c02
 則齋在八內法無增減數有開合阿含云床陛下 508 X20n0361_p0515c03
 足高尺六非高也闊四尺非廣也長八尺非大也 509 X20n0361_p0515c04
 若過此量名為破戒或問既不著華香衣著何服 510 X20n0361_p0515c05
 耶答婆沙云著常所用衣處胎經云八關齋戒者 511 X20n0361_p0515c06
 關禁眾生八罪也四明記云八齋戒即在家人一 512 X20n0361_p0515c07
 日一夜戒也韓康伯注周易曰洗心曰齋防患曰 513 X20n0361_p0515c08
 戒。 514 X20n0361_p0515c09
阿蘭若處或云阿練若練居練兒皆梵音奢切不同 515 X20n0361_p0515c10
 也中阿含翻為寂靜處或翻無諍或翻閑靜處經 516 X20n0361_p0515c11
 音義云阿言無也練若有二義一言聲謂無人聲 517 X20n0361_p0515c12
 及無鼓噪等聲也二言斫謂無斫伐喧﹝朿-木+大﹞聲也大 518 X20n0361_p0515c13
 論云蘭若遠離之處最近二里能遠益善律謂去 519 X20n0361_p0515c14
 村五百弓即二里也十二頭陀經云佛言阿蘭若 520 X20n0361_p0515c15
 處十方諸佛皆共讚歎無量功德皆由此生婆沙 521 X20n0361_p0515c16
 論云阿蘭若比丘具足五十法力堪止住不然且 522 X20n0361_p0515c17
 須尋師訪道何縱倨傲。 523 X20n0361_p0515c18
若僧坊字林曰僧坊者僧之別屋也韻林曰坊區也 524 X20n0361_p0515c19
 謂區院也蘇鶚演義曰坊方也方以類聚居者必 525 X20n0361_p0515c20
 求其類今僧類以居之也。 526 X20n0361_p0515c21
若錢四分律云西域之錢有銅錢鉛錫金銀等錢其 527 X20n0361_p0515c22
 形亦不同方圓長短亦異字亦隨時隨處十誦律 528 X20n0361_p0515c23
 云盜五錢者得重罪管子曰湯七年旱禹五年水 529 X20n0361_p0515c24
 湯以莊山禹以歷山之金並鑄錢以救人困至周 530 X20n0361_p0516a01
 太公立九府圓法始名以錢錢圓函方輕重以銖 531 X20n0361_p0516a02
 起于禹湯後魏高謙之以為堯遭大水鑄錢前漢 532 X20n0361_p0516a03
 食貨志曰太公為周立九府圓法注曰周掌財之 533 X20n0361_p0516a04
 宦有九府第五名泉府利於刀注曰名錢為刀以 534 X20n0361_p0516a05
 其利於民也流於泉注曰流行如泉也布於布注 535 X20n0361_p0516a06
 曰布於民間也周語曰周景王時患錢輕更鑄大 536 X20n0361_p0516a07
 錢注曰徑一寸二分重十二銖文曰寶貨以勸農 537 X20n0361_p0516a08
 贍不足也通典曰王莽改革漢錢百姓皆不便之 538 X20n0361_p0516a09
 華陽國志曰公孫述廢銅錢置鐵錢百姓貨賣不 539 X20n0361_p0516a10
 行錢神論曰黃金為父白銀為母鉛為長男錫為 540 X20n0361_p0516a11
 適婦天性剛堅須火始終體圓應天孔方傚地。 541 X20n0361_p0516a12
若牛羊酉陽雜俎曰唐奘三藏至西域大雪山嶺下 542 X20n0361_p0516a13
 見村人養羊大如驢異物志曰月氏國有大羊稍 543 X20n0361_p0516a14
 以供賓古者三牲謂牛羊豕祭禮曰凡祭宗廟之 544 X20n0361_p0516a15
 禮牛曰一元大武豕曰剛鬣羊曰柔毛崔豹古今 545 X20n0361_p0516a16
 注曰羊一名髯須主簿。 546 X20n0361_p0516a17
其名曰寶勝如來等此下經文列一十七佛菩薩號 547 X20n0361_p0516a18
 疏記不釋準玄義判為法性當體受稱故彼文曰 548 X20n0361_p0516a19
 法性可尊可貴名法性為金法性寂而常照名光 549 X20n0361_p0516a20
 大悲能多利益名明菩薩入此三字法門從法為 550 X20n0361_p0516a21
 名即有金光明菩薩等佛究竟此法門即有金燄 551 X20n0361_p0516a22
 光明如來等。 552 X20n0361_p0516a23
若山澤空處廣韻澤陂澤也釋名曰山下有水曰澤 553 X20n0361_p0516a24
 兗州人以澤為掌言水停處如掌也。 554 X20n0361_p0516b01
常作宿衛謂止宿衛護也王弼注易曰衛者護也廣 555 X20n0361_p0516b02
 韻衛者加也國朝所立侍衛馬軍侍衛步軍是也。 556 X20n0361_p0516b03
而此大地深十六萬八千由旬從金剛際至海地上 557 X20n0361_p0516b04
 樓炭經云閻浮提地深二十億萬里下有金粟亦 558 X20n0361_p0516b05
 二十億萬里下有金剛亦二十億萬里下有水際 559 X20n0361_p0516b06
 八十億萬里下有大風深五百二十億萬里護國 560 X20n0361_p0516b07
 記云從金剛際者水結成金地極則有金剛際也。 561 X20n0361_p0516b08
增長壽命色力辯安此弘經者感得現在五種勝果 562 X20n0361_p0516b09
 也一期受報連持不斷曰壽顏色鮮白曰色勇猛 563 X20n0361_p0516b10
 精進曰力樂說無礙曰辯六根調適曰安大經純 564 X20n0361_p0516b11
 陀獻佛最後供獲得五果燄口經中由施食故獲 565 X20n0361_p0516b12
 得五果並同此五。 566 X20n0361_p0516b13
應心適意應字去呼如云應念即得也廣韻適從也 567 X20n0361_p0516b14
 亦樂也老子曰不言而自應不召而自來即應心 568 X20n0361_p0516b15
 適意之謂。 569 X20n0361_p0516b16
閻浮提地縱廣七千由旬縱足容切韓詩外傳曰南 570 X20n0361_p0516b17
 北曰縱東西曰橫周禮曰九州之地廣輪之數注 571 X20n0361_p0516b18
 曰輪縱也廣橫也長阿含云南州地形南狹北廣 572 X20n0361_p0516b19
 縱廣七千由旬人面上廣下狹像地形也俱舍頌 573 X20n0361_p0516b20
 云於中大洲相南贍部如車三邊各二千南邊有 574 X20n0361_p0516b21
 三半解曰謂東西北各二千由旬南唯三由旬半 575 X20n0361_p0516b22
 也以此計數則有六千三百由旬半也此經言七 576 X20n0361_p0516b23
 千由旬約大數而舉也。 577 X20n0361_p0516b24
樹木林苑篇韻謂凡木之總名曰樹說文曰平土有 578 X20n0361_p0516c01
 叢木者曰林養禽獸園曰苑如佛經言鹿苑是也。 579 X20n0361_p0516c02
河池井泉淮南子曰伯益作井注曰益佐舜初作井 580 X20n0361_p0516c03
 世本曰黃帝正名百物始穿井釋名曰井清也泉 581 X20n0361_p0516c04
 之清潔者輔行云井字應中心著點四邊象欄中 582 X20n0361_p0516c05
 點象瓶像形字也。 583 X20n0361_p0516c06
一四句偈乃至一句增一集云隨取經中要偈之四 584 X20n0361_p0516c07
 句如四諦之流是也今謂但是詮合實義至於一 585 X20n0361_p0516c08
 句與一部等金剛事苑云古德論四句有文句義 586 X20n0361_p0516c09
 句文句則四句成全偈如華嚴有若干偈兩句成 587 X20n0361_p0516c10
 半偈如涅槃雪山童子求半偈義句則或說一切 588 X20n0361_p0516c11
 法空為半偈更說一切法不空方為全偈如法華 589 X20n0361_p0516c12
 玄義十玅前五說自行為半如意珠後五更說化 590 X20n0361_p0516c13
 佗方為全如意珠即其類也一句已多強分全半 591 X20n0361_p0516c14
 大經云如來演說一偈經無量劫義亦不盡如來 592 X20n0361_p0516c15
 爾時都不生念我說彼聽但隨世俗說四句偈一 593 X20n0361_p0516c16
 切法性亦無有說以自在故如來演說。 594 X20n0361_p0516c17
心常堅固深信三寶常住真心無能沮壞故曰堅固 595 X20n0361_p0516c18
 圓常正信故曰深信三寶有三種一者住持刻像 596 X20n0361_p0516c19
 圖形佛也貝多黃卷法也剃髮染衣僧也二者別 597 X20n0361_p0516c20
 相佛即法報應化也法即教理智斷也僧即三乘 598 X20n0361_p0516c21
 階次也三者同體佛是真如覺了法是全體軌持 599 X20n0361_p0516c22
 僧是事理和合故大經云佛即是法法即是眾。 600 X20n0361_p0516c23
欲界六天乃至宮殿之中有七天女六欲天者一四 601 X20n0361_p0516c24
 王二忉利三夜摩四兜率五化樂六佗化自在六 602 X20n0361_p0517a01
 天宮殿之中各有天女之多今且以忉利帝釋示 603 X20n0361_p0517a02
 之者立世毗曇云帝釋住處四邊寶樓總一百所 604 X20n0361_p0517a03
 一一樓中有七天女一一天女有七采女寶樓之 605 X20n0361_p0517a04
 內有萬七千房一一房內有七天女一一天女采 606 X20n0361_p0517a05
 女亦七並是帝釋正妃妃及采女合有三十九億 607 X20n0361_p0517a06
 五萬九千二百起世經云帝釋受欲樂時根到相 608 X20n0361_p0517a07
 觸但出風氣。 609 X20n0361_p0517a08
國邑城郭吳越春秋曰鯀築城以衛君造郭以守民 610 X20n0361_p0517a09
 記以為城郭之始管子曰內謂之城外謂之郭孟 611 X20n0361_p0517a10
 子曰五里之城七里之郭風俗通曰城之為言宬 612 X20n0361_p0517a11
 郭之為言廓謂寬廓宬受也。 613 X20n0361_p0517a12
唯然世尊唯然二字義當兩句唯以水切應聲也若 614 X20n0361_p0517a13
 論唯與諾以禮言之諾則應聲之慢唯是應聲之 615 X20n0361_p0517a14
 恭故禮記曰父召無諾先生召無諾唯而起注曰 616 X20n0361_p0517a15
 唯詞也恭於諾也若孔子應陽貨子貢曰諾若與 617 X20n0361_p0517a16
 尊上者言則唯而不諾如曾子之應孔子是也然 618 X20n0361_p0517a17
 者玉篇訓應聲猶曰是也若以禮言之是應平交 619 X20n0361_p0517a18
 之詞此如孔子應子貢孟子應曹交是也。 620 X20n0361_p0517a19
正解正觀疏云正解能顯體體顯名正觀四明記曰 621 X20n0361_p0517a20
 觀達根本無明故云正觀準此觀字當平聲呼。 622 X20n0361_p0517a21
南無歸敬儀云那謨正言般淡唐言我禮亦云歸禮 623 X20n0361_p0517a22
 又翻度我謂眾生沒溺愛河念伊拯濟而得出離 624 X20n0361_p0517a23
 也善見律翻為歸命悲華經云南無者決定諸佛 625 X20n0361_p0517a24
 世尊名號音聲也法華句云調達臨終稱南無未 626 X20n0361_p0517b01
 稱佛字便墮地獄佛記其從地獄出作辟支佛號 627 X20n0361_p0517b02
 曰南無。 628 X20n0361_p0517b03
正論品疏云正名為聖聖有二種一世聖二出世聖 629 X20n0361_p0517b04
 論名覈實覈事理之實此品是先王舊法世世相 630 X20n0361_p0517b05
 傳先王傳力尊相王王傳信相太子即先王之法 631 X20n0361_p0517b06
 言也王行此法陰陽以之調日月以之順百穀以 632 X20n0361_p0517b07
 之豐萬民以之樂社稷以之安治化以之美此之 633 X20n0361_p0517b08
 世善本金光明流出即先王至德要道也文心雕 634 X20n0361_p0517b09
 龍曰論者倫也倫理無爽使聖意不墜也廣雅曰 635 X20n0361_p0517b10
 論道也說文曰論義也。 636 X20n0361_p0517b11
其王有子名曰信相不久當受灌頂之位華嚴第三 637 X20n0361_p0517b12
 十九云轉輪聖王所生太子身相具足王令太子 638 X20n0361_p0517b13
 坐白象寶玅金之座張大網幔建大法幢然香散 639 X20n0361_p0517b14
 華奏諸音樂取四大海水置金瓶內王執此瓶灌 640 X20n0361_p0517b15
 太子頂是時即名受王職位即能具足行十善道 641 X20n0361_p0517b16
 名轉輪王。 642 X20n0361_p0517b17
告其太子信相韓詩外傳云五帝宦天下三王家天 643 X20n0361_p0517b18
 下家以傳子官以傳賢故自唐虞已上經傳無太 644 X20n0361_p0517b19
 子稱號夏殷之主雖則傳嗣其文略矣至周始見 645 X20n0361_p0517b20
 文王世子之制白虎通曰何以知天子之子稱世 646 X20n0361_p0517b21
 子春秋傳曰王世子會于首止是也何以知天子 647 X20n0361_p0517b22
 之子稱太子尚書曰太子發升于舟是也或云諸 648 X20n0361_p0517b23
 侯之子稱太子則春秋傳云晉有太子申生鄭有 649 X20n0361_p0517b24
 太子華齊有太子光由是觀之周制太子世子亦 650 X20n0361_p0517c01
 不定也漢制天子嫡嗣稱皇太子諸侯王之嫡稱 651 X20n0361_p0517c02
 世子。 652 X20n0361_p0517c03
未曾一念以非法行行字平呼謂未曾一念之間行 653 X20n0361_p0517c04
 於非法也如孝經曰非先王之法言不敢言非先 654 X20n0361_p0517c05
 王之法服不敢服。 655 X20n0361_p0517c06
諸王和合集金剛山準長阿含明四大神洲地心即 656 X20n0361_p0517c07
 須彌山山外有八山九海圍繞其八山除鐵圍山 657 X20n0361_p0517c08
 是鐵所成餘七體是金成總謂之七金山故俱舍 658 X20n0361_p0517c09
 頌云前七金所成是也七山者一持雙山二持軸 659 X20n0361_p0517c10
 山擔木山善見山馬耳山障礙山持地山此云集 660 X20n0361_p0517c11
 金剛山者通指前七山也普門品謂墮落金剛山 661 X20n0361_p0517c12
 亦是此耳。 662 X20n0361_p0517c13
當為我斷斷字去聲篇韻謂決斷也若作上聲絕也 663 X20n0361_p0517c14
 非經意。 664 X20n0361_p0517c15
王領國土故稱人王上王子去聲謂霸王也韓康伯 665 X20n0361_p0517c16
 注易曰王盛也盛德之至天下也諡法曰德象天 666 X20n0361_p0517c17
 地稱帝仁義所生稱王白虎通曰王者往也天下 667 X20n0361_p0517c18
 所歸往也董仲舒曰古之造字三畫而連其中謂 668 X20n0361_p0517c19
 之王三畫者天地人也連其中通其道也取其三 669 X20n0361_p0517c20
 才而參通之。 670 X20n0361_p0517c21
以天護故復稱天子索隱記曰佛經釋天子名此文 671 X20n0361_p0517c22
 最顯而不出三義一處胎天護二生已天護三天 672 X20n0361_p0517c23
 與己德在經可見易緯曰天子者繼天治物改政 673 X20n0361_p0517c24
 一統各得其宜父天母地以養人至尊之號也援 674 X20n0361_p0518a01
 神契曰天覆地載故曰天子說文曰古者神聖母 675 X20n0361_p0518a02
 感天而生子故曰天子孔子作春秋則以天子而 676 X20n0361_p0518a03
 稱天王所謂天王狩于河陽是也楞嚴疏云昔周 677 X20n0361_p0518a04
 室衰微吳楚之君皆僭王號仲尼正名稱周天子 678 X20n0361_p0518a05
 曰天王以別之。 679 X20n0361_p0518a06
各以己德分與是人故稱天子最勝經云三十三天 680 X20n0361_p0518a07
 主分力助人王護國記云分字平聲呼。 681 X20n0361_p0518a08
半名人王亦名執樂半對亦說半名人王半名執樂 682 X20n0361_p0518a09
 也樂逆覺切疏曰王執禮樂使天下和平五日一 683 X20n0361_p0518a10
 風十日一雨誰不歸德故執樂名王漢書禮樂志 684 X20n0361_p0518a11
 曰六經之道同歸而禮樂之用為急治邦者斯須 685 X20n0361_p0518a12
 亡禮則暴嫚入為國者一朝失禮則荒及人函天 686 X20n0361_p0518a13
 地陰陽之氣氣有喜怒哀樂之情聖人故象天地 687 X20n0361_p0518a14
 而制禮樂所以通神明立人倫也孝經曰導之以 688 X20n0361_p0518a15
 禮樂民用和穆。 689 X20n0361_p0518a16
羅殺魁膾能遮諸惡大經云羅剎婦女隨所生子而 690 X20n0361_p0518a17
 噉之噉子既盡次噉其夫別行義疏云羅剎是食 691 X20n0361_p0518a18
 人鬼人死若臭能以咒養之令鮮即毗沙門天所 692 X20n0361_p0518a19
 領之鬼也疏云魁膾名典軍遮制惡鬼之人也鬼 693 X20n0361_p0518a20
 畏典軍不敢亂行也新記云魁帥也首也膾者細 694 X20n0361_p0518a21
 切肉也王有勢力猶如羅剎魁帥之首細切肉人 695 X20n0361_p0518a22
 令一切人不敢為非然此二句經文乃是以劣況 696 X20n0361_p0518a23
 勝文隱難見應以上亦名二字貫於羅剎之上義 697 X20n0361_p0518a24
 則顯著矣。 698 X20n0361_p0518b01
亦名父母教誨修善薩遮尼乾子經云王者民之父 699 X20n0361_p0518b02
 母看民如赤子迴乾就濕不待其言疏云王既制 700 X20n0361_p0518b03
 禮作樂誰不歸德故父母名之為王詩曰愷悌君 701 X20n0361_p0518b04
 子民之父母注曰言君之有和樂簡易之德則其 702 X20n0361_p0518b05
 下尊子如父親之如母也左傳曰視民如子。 703 X20n0361_p0518b06
錢財珍寶共相劫奪說文曰人欲去以力脅止曰劫 704 X20n0361_p0518b07
 索隱記云多金寶處必有盜賊孟子曰寶珠玉者 705 X20n0361_p0518b08
 殃必及身。 706 X20n0361_p0518b09
譬如狂象蹋蓮華池大經云譬如醉象狂逸暴惡多 707 X20n0361_p0518b10
 殺有調象師以大鐵鉤鉤擉其頂即時調順一切 708 X20n0361_p0518b11
 眾生亦爾三毒醉故造惡諸菩薩等以聞法鉤擉 709 X20n0361_p0518b12
 之即時調伏擉敕角切刺也。 710 X20n0361_p0518b13
屢降惡雨屢良遇切尚書曰屢省乃成孔注曰屢數 711 X20n0361_p0518b14
 也前漢書曰成帝建始三年三輔霖雨三十餘日 712 X20n0361_p0518b15
 郡國十九凡殺四千餘人壞官寺民舍八萬四千 713 X20n0361_p0518b16
 餘所漢書天文志曰迅雷風妖怪雲變氣政失於 714 X20n0361_p0518b17
 此則變見於彼是以明君睹之飾身政事思其咎 715 X20n0361_p0518b18
 謝其愆則禍除而福至矣。 716 X20n0361_p0518b19
五穀果實下鬼神品云百穀果實今併出之周易曰 717 X20n0361_p0518b20
 日月麗于天百穀草木麗于土高氏小史曰炎帝 718 X20n0361_p0518b21
 種五穀故謂之神農周書曰凡禾麥居東方黍居 719 X20n0361_p0518b22
 南方稻居中央粟居西方菽居北方周官曰太宰 720 X20n0361_p0518b23
 以九職任萬民一曰三農生九穀鄭注曰稷秫黍 721 X20n0361_p0518b24
 稻麻大小豆大小麥凡王之膳食用六穀鄭注曰 722 X20n0361_p0518c01
 稻黍稷梁麥豆也楊泉物理論曰穀氣勝元氣其 723 X20n0361_p0518c02
 人肥而不壽養性之術常使穀氣少則病不生矣 724 X20n0361_p0518c03
 梁者黍稷之總名稻者溉種之總名菽者眾豆之 725 X20n0361_p0518c04
 總名三穀各二十種為六十蔬果之實助穀各二 726 X20n0361_p0518c05
 十凡為百穀詩曰播厥百穀者穀種眾種之大名 727 X20n0361_p0518c06
 也范子計然曰五穀者萬民之命國之重寶湘山 728 X20n0361_p0518c07
 野錄曰真宗皇帝聞占城國稻耐旱遣使以珍寶 729 X20n0361_p0518c08
 求其種在處播之始植于後苑今世訛呼為今成 730 X20n0361_p0518c09
 非也。 731 X20n0361_p0518c10
由王暴虐虐魚約切尚書曰商王受弗敬上天降災 732 X20n0361_p0518c11
 下民沈湎冒色敢行暴虐罪人以族官人以世焚 733 X20n0361_p0518c12
 炙忠良刳剔孕婦注曰沈湎嗜酒冒亂女色敢行 734 X20n0361_p0518c13
 酷暴虐殺論語曰不教而殺謂之虐不戒視成謂 735 X20n0361_p0518c14
 之暴爾雅曰獵虐也注曰淩獵暴虐。 736 X20n0361_p0518c15
兄弟姊妹孤迸流離爾雅曰男子先生為兄後生為 737 X20n0361_p0518c16
 弟男子謂女子先生為姊後生為妹迸北諍切字 738 X20n0361_p0518c17
 書謂迸散也孟子曰父子不相見兄弟妻子離散。 739 X20n0361_p0518c18
所重大臣捨離薨亡白虎通曰薨奄也謂奄然亡也 740 X20n0361_p0518c19
 曲禮曰天子死曰崩諸侯死曰薨大夫死曰卒士 741 X20n0361_p0518c20
 死曰不祿庶人曰死爾雅曰崩薨無祿卒殂落殪 742 X20n0361_p0518c21
 死也注曰古者死亡尊卑同稱故尚書堯曰殂落 743 X20n0361_p0518c22
 舜曰陟方乃死也。 744 X20n0361_p0518c23
象馬車乘車齒牙切說文曰車輿輪之總名釋名曰 745 X20n0361_p0518c24
 車古音居言行所以居人也若言車舍也言行者 746 X20n0361_p0519a01
 所處如舍也乘食證切周禮曰四馬為乘乘載也 747 X20n0361_p0519a02
 古史曰黃帝作車引重致遠自黃帝作車至于少 748 X20n0361_p0519a03
 昊駕牛禹時奚仲駕馬及陶唐氏制為彤車乘白 749 X20n0361_p0519a04
 馬有虞氏因彤車制鸞車夏后氏因鸞車制鉤車 750 X20n0361_p0519a05
 奚仲駕牛建旐以別其君臣之制商曰鉤車而制 751 X20n0361_p0519a06
 大輅至今國朝郊禮猶陳五輅。 752 X20n0361_p0519a07
故天降雹說文曰雹雨冰也字從雨包聲左傳曰凡 753 X20n0361_p0519a08
 雹皆冬之愆陽夏之伏陰注曰愆陽冬溫也伏陰 754 X20n0361_p0519a09
 夏寒也聖人在上無雹雖有不為災洪範五行傳 755 X20n0361_p0519a10
 曰陰陽相脅而雹霰盛陰雨雪凝滯而冰寒陽氣 756 X20n0361_p0519a11
 薄之不相入則轉而為雹霰者陽脅陰也雹者陰 757 X20n0361_p0519a12
 脅陽也漢書武帝元封三年十二月雨雹如馬頭 758 X20n0361_p0519a13
 宣帝地節四年五月山陽濟陰雨雹如雞子深二 759 X20n0361_p0519a14
 尺五寸殺二千人蜚鳥皆死唐五行志乾符六年 760 X20n0361_p0519a15
 五月雨雹如鳥卵人君信讒殺戮無罪則雹毀瓦 761 X20n0361_p0519a16
 破車殺牛殺馬神異記曰唐廣明二年夏四月朔 762 X20n0361_p0519a17
 大風拔木雨雹如盃棬鳥獸盡死自後黃巾賊入 763 X20n0361_p0519a18
 東都陷西京天子入蜀諸夏騷蕩沈存中筆談曰 764 X20n0361_p0519a19
 熙寧中河州雨雹大者如雞卵小如蓮芡悉如人 765 X20n0361_p0519a20
 頭耳目口鼻皆具次年王師平河州番戎授首者 766 X20n0361_p0519a21
 眾。 767 X20n0361_p0519a22
懶惰懈怠怠音待爾雅曰懈者怠也怠者懶也釋名 768 X20n0361_p0519a23
 曰懈者解也言骨節解緩也本行經云夫懈怠者 769 X20n0361_p0519a24
 眾行之累在家懈怠衣食不供產業不舉出家懈 770 X20n0361_p0519b01
 怠不能出離生死世出世間皆由精進而興。 771 X20n0361_p0519b02
如法教詔詔諸曜切元命包曰天垂文象人行其事 772 X20n0361_p0519b03
 謂之教教之為言傚也白虎通曰教者傚也上為 773 X20n0361_p0519b04
 之下傚之民有質朴不教不成字林詔告也爾雅 774 X20n0361_p0519b05
 詔導也釋名詔照也人暗不見事理即有所犯以 775 X20n0361_p0519b06
 此示之使照然也。 776 X20n0361_p0519b07
好名善譽譽余恕切廣韻稱美曰譽毛詩傳曰美揚 777 X20n0361_p0519b08
 謂之譽古詩曰美譽騰群聽佳名駭眾觀。 778 X20n0361_p0519b09
善集品最勝經稱善生王疏云此輪王善集六度以 779 X20n0361_p0519b10
 如意珠捨四大地即集檀度聽寶冥說法即集智 780 X20n0361_p0519b11
 度從行為名也輪王乃有四種此當金輪王也以 781 X20n0361_p0519b12
 言捨四天下滿中珍寶故地持經云初地菩薩作 782 X20n0361_p0519b13
 金輪王以十善化世在於劫初。 783 X20n0361_p0519b14
般涅槃後涅槃玄義云五天竺國五處語言不同東 784 X20n0361_p0519b15
 北中三方奢切少殊西北二方大異如言摩訶摩 785 X20n0361_p0519b16
 醯泥曰泥洹此則三方言如言洹隸槃那般涅槃 786 X20n0361_p0519b17
 那此則二方言如此間楚夏耳具依梵本應云摩 787 X20n0361_p0519b18
 訶般涅槃那此翻大滅度大即法身故此經云所 788 X20n0361_p0519b19
 言大者其性廣博猶如虛空其性即法性法性即 789 X20n0361_p0519b20
 法身也滅即解脫解脫二種煩惱生死免斯因果 790 X20n0361_p0519b21
 患累即解脫也度即般若大論云信為能入度為 791 X20n0361_p0519b22
 能度此三字即是三德之異名也。 792 X20n0361_p0519b23
問諸大德毗柰耶云小下苾芻應於長宿處呼為大 793 X20n0361_p0519b24
 德增煇記云行滿德高稱為大德事始曰晉朝草 794 X20n0361_p0519c01
 堂寺有講經廟臣大德千餘人此土稱大德之始 795 X20n0361_p0519c02
 也因話錄云唐元和以來僧道多號大德偶得補 796 X20n0361_p0519c03
 署遂為頭銜各因所業以冠之至有名文章大德 797 X20n0361_p0519c04
 者。 798 X20n0361_p0519c05
頗有比丘經音義云頗字本普歌切今借為普我切 799 X20n0361_p0519c06
 廣雅曰頗少也不也神智補注曰頗有猶言還有 800 X20n0361_p0519c07
 也。 801 X20n0361_p0519c08
在一窟中法華謂經行及禪窟光明玄義迴神龍於 802 X20n0361_p0519c09
 兔窟爾雅曰兔所息處謂之窟馬援曰狡兔三窟 803 X20n0361_p0519c10
 廣雅窟穴也。 804 X20n0361_p0519c11
懸繒旛蓋繒疾陵切說文曰繒者帛也爾雅曰通五 805 X20n0361_p0519c12
 色皆名曰繒三蒼曰雜五色帛謂之繒。 806 X20n0361_p0519c13
雨曼陀羅大曼陀羅摩訶曼殊眾寶玅華諸經皆言 807 X20n0361_p0519c14
 天雨四華此文但少曼殊沙華句而有眾寶玅華 808 X20n0361_p0519c15
 句通收諸華也正法華云意華大意華浦嚮華大 809 X20n0361_p0519c16
 補嚮華大般若云適意華大適意華柔軟華大柔 810 X20n0361_p0519c17
 軟華法華句云天雨四華舊云小白華大白華小 811 X20n0361_p0519c18
 赤華大赤華玅樂記云諸經雖立名不同文多列 812 X20n0361_p0519c19
 四大論云天華玅者名曼陀羅華阿育王經云曼 813 X20n0361_p0519c20
 陀羅華開時四十里聞香。 814 X20n0361_p0519c21
結加趺坐加應作跏出自釋典儀禮云棋結于趺趺 815 X20n0361_p0519c22
 足上也字書以趺坐謂之大坐蓋此方未曉加趺 816 X20n0361_p0519c23
 之相但云大坐也輔行云結加者先左後右與兩 817 X20n0361_p0519c24
 膝齊新婆沙云以兩足趺加致兩﹝月*坒﹞如龍蟠結當 818 X20n0361_p0520a01
 知此坐江東呼為甲坐江南呼為跘跨大婆沙云 819 X20n0361_p0520a02
 佛在菩提樹下結跏趺坐作此威儀魔軍退故異 820 X20n0361_p0520a03
 外道故順修定故大論云有多坐法何故但令跏 821 X20n0361_p0520a04
 趺答此坐最安隱故攝持手足心不散故魔王怖 822 X20n0361_p0520a05
 故不同俗坐及外道翹足等故佛教加趺直身心 823 X20n0361_p0520a06
 易正故念誦經云全加是佛所坐半加是菩薩所 824 X20n0361_p0520a07
 坐。 825 X20n0361_p0520a08
其心悲悼篇韻謂悼者傷也懼也古秦晉之時以傷 826 X20n0361_p0520a09
 為悼傷者損也。 827 X20n0361_p0520a10
心意熙怡說文曰熙怡和悅之貌方言曰怡喜也潭 828 X20n0361_p0520a11
 湘之間以懽喜為紛熙或云熙怡華嚴涅槃皆云 829 X20n0361_p0520a12
 如來熙怡微笑。 830 X20n0361_p0520a13
爾時即提如意珠玉(乃至)悉雨無量種種珍寶大論云 831 X20n0361_p0520a14
 如意珠即古佛舍利法滅之後變為如意珠輪王 832 X20n0361_p0520a15
 得之能隨人意雨種種寶或謂金翅鳥心留鐵圍 833 X20n0361_p0520a16
 山間帝釋得之名如意珠止觀明不思議境以一 834 X20n0361_p0520a17
 念心如如意珠天上勝寶狀似芥粟有大功能稱 835 X20n0361_p0520a18
 意豐儉降雨穰穰不添不盡色法尚爾況心神靈 836 X20n0361_p0520a19
 玅不具一切法耶別行玄義云如意珠非但雨寶 837 X20n0361_p0520a20
 亦能除病如大施太子入海得珠治父母眼即其 838 X20n0361_p0520a21
 事也然太子入海求珠經歷苦難不可勝言具見 839 X20n0361_p0520a22
 大論。 840 X20n0361_p0520a23
瑰琦七寶玉篇瑰古回切玉也琦渠羈切埤蒼謂瑰 841 X20n0361_p0520a24
 瑋珍琦也。 842 X20n0361_p0520b01
天冠珥璫廣韻曰冠者首飾也說文曰絭也所以絭 843 X20n0361_p0520b02
 髮弁冕之總名。 844 X20n0361_p0520b03
以用布施布施有二義一檀攝六度二檀攝眾生故 845 X20n0361_p0520b04
 天親金剛論云檀義攝於六資生無畏法大論云 846 X20n0361_p0520b05
 一切佛法檀為初門為能攝眾生故又五度不得 847 X20n0361_p0520b06
 般若則沒在世界有盡法中若達三事皆空四句 848 X20n0361_p0520b07
 叵得則布施一度方趣菩提也三事者一物二施 849 X20n0361_p0520b08
 者三受者。 850 X20n0361_p0520b09
百福莊嚴大論問曰幾許為一福耶答有云轉輪王 851 X20n0361_p0520b10
 於四天下自在為一福有云帝釋於三十三天自 852 X20n0361_p0520b11
 在為一福有云餘除補處餘一切人有所為為一 853 X20n0361_p0520b12
 福有云大千眾生共得一福有云大千盲人治差 854 X20n0361_p0520b13
 為一福有云大千人死俱救得活為一福有云無 855 X20n0361_p0520b14
 可比況良由菩薩入第三僧祇心思大行種相因 856 X20n0361_p0520b15
 緣其福無量唯佛能知況復菩薩修於十善各有 857 X20n0361_p0520b16
 五心所謂下中上上上上中上初發五心乃至具 858 X20n0361_p0520b17
 足五心如是百心名百福百福則成一相也又新 859 X20n0361_p0520b18
 婆沙云百福即百思謂菩薩增長善住相業時先 860 X20n0361_p0520b19
 起五十思治身器謂十業道各有五思一離殺思 861 X20n0361_p0520b20
 二勸導三讚美四隨喜五迴向是名五十思後心 862 X20n0361_p0520b21
 復起五十思令其圓滿名為百福。 863 X20n0361_p0520b22
是經甚深初中後善法華句釋經七種善義初中後 864 X20n0361_p0520b23
 善者即是序正流通三分名為時節善也若依小 865 X20n0361_p0520b24
 乘中則以戒定慧三學為三善今大乘中則以初 866 X20n0361_p0520c01
 中後心為三善也。 867 X20n0361_p0520c02
譬喻為比若常途解譬喻二字意則一也若二字分 868 X20n0361_p0520c03
 別如玅樂曰以類比況謂之譬開曉令悟謂之喻 869 X20n0361_p0520c04
 既兩字雙題應有小別。 870 X20n0361_p0520c05
滿中盛火應從中過最勝經云假使大火聚滿百踰 871 X20n0361_p0520c06
 繕那為聽此經故直過無辭苦四明記云火中過 872 X20n0361_p0520c07
 者為法亡軀也華嚴中善財參勝熱婆羅門投身 873 X20n0361_p0520c08
 火聚即其事也盛字平呼受也。 874 X20n0361_p0520c09
蓮華座上大論云諸床皆可坐何必蓮華耶答諸床 875 X20n0361_p0520c10
 為世間白衣坐法又蓮華濡淨柔脆欲現神力能 876 X20n0361_p0520c11
 坐其上令華不壞故又能莊嚴故。 877 X20n0361_p0520c12
或見佛像西域記云優闐王因佛上升忉利為母說 878 X20n0361_p0520c13
 法三月不還乃請目連以神通力接毗首羯磨上 879 X20n0361_p0520c14
 于天宮觀佛相好雕旃檀像高五尺下於人間又 880 X20n0361_p0520c15
 增一云波斯匿王聞優闐王雕像乃用紫磨金鑄 881 X20n0361_p0520c16
 佛像此皆造像之始也垂裕記引大論曰不於泥 882 X20n0361_p0520c17
 木生難思想安知像性等虛空界三身宛然四德 883 X20n0361_p0520c18
 無減是則相從之心即是真佛。 884 X20n0361_p0520c19
普賢菩薩悲華經云我誓於穢惡世界行菩薩道使 885 X20n0361_p0520c20
 得嚴淨我行寶藏佛言以是因緣今改汝字名曰 886 X20n0361_p0520c21
 普賢法華句云梵語邲輸﹝颱-台+犮﹞陀此翻普賢伏道之 887 X20n0361_p0520c22
 頂其因周遍曰普斷道之後鄰于極聖曰賢非十 888 X20n0361_p0520c23
 地之賢也又普賢觀經名為遍吉遍者普也吉者 889 X20n0361_p0520c24
 賢也。 890 X20n0361_p0521a01
文殊師利此菩薩號經典異出或云滿濡或云敬首 891 X20n0361_p0521a02
 濡首縛首等舊翻玅德故大經云了了見佛性猶 892 X20n0361_p0521a03
 如玅德等西域記云曼殊室利此翻玅吉祥以此 893 X20n0361_p0521a04
 菩薩生時感十事吉祥故一光明滿室二甘露盈 894 X20n0361_p0521a05
 庭三地涌七珍四神開伏藏五雞生鳳子六豬娩 895 X20n0361_p0521a06
 龍豚七馬產麒麟八牛生白澤九倉變金粟十象 896 X20n0361_p0521a07
 具六牙釋籤第八明文殊昔為玅光菩薩教化燈 897 X20n0361_p0521a08
 明佛八王子轉次授記最後名曰然燈然燈是釋 898 X20n0361_p0521a09
 迦授記之師則文殊玅光乃成釋迦九代祖師故 899 X20n0361_p0521a10
 處胎經中文殊自言我本能仁師今跡為釋迦弟 900 X20n0361_p0521a11
 子首楞嚴經說文殊是過去龍種上尊王佛鴦掘 901 X20n0361_p0521a12
 魔羅經謂文殊是北方歡喜藏摩尼寶積佛未來 902 X20n0361_p0521a13
 作佛名曰普見此本跡俱高也。 903 X20n0361_p0521a14
彌勒大士維摩疏云彌勒是當來大師次補佛處言 904 X20n0361_p0521a15
 彌勒者有云從姓立名今謂非姓恐是名也何者 905 X20n0361_p0521a16
 彌勒此翻慈氏過去為曇摩流支慈育國人因姓 906 X20n0361_p0521a17
 慈氏自爾至今常名慈氏姓阿逸多此翻無勝有 907 X20n0361_p0521a18
 言阿逸多是名既不親見正文未可定執(上皆疏文)西 908 X20n0361_p0521a19
 域記云梵語梅呾麗耶唐言慈氏即姓也彌勒下 909 X20n0361_p0521a20
 生經云修摩梵王與子立字名曰彌勒彼經又明 910 X20n0361_p0521a21
 龍華三會比丘皆姓慈氏。 911 X20n0361_p0521a22
勇捍多力莊子曰勇悍果敢聚眾率兵此下德也諡 912 X20n0361_p0521a23
 法曰知死不避曰勇懸命為人曰勇捍音汗廣韻 913 X20n0361_p0521a24
 抵捍也猛悍也細詳二字俱通今取捍字為正以 914 X20n0361_p0521b01
 下多力之言從手義強也。 915 X20n0361_p0521b02
名聞流布說文名者自命也字從夕從口夕不相見 916 X20n0361_p0521b03
 以口自名也聞亡運切廣韻名達曰聞毛詩令聞 917 X20n0361_p0521b04
 令望內有德外聞達也。 918 X20n0361_p0521b05
閻摩羅王經音義云閻摩羅即鬼官總司也或云閻 919 X20n0361_p0521b06
 羅燄摩琰摩皆聲之轉也具云閻摩羅社此翻雙 920 X20n0361_p0521b07
 王蓋兄及妹皆作獄主兄治男事妹治女事故云 921 X20n0361_p0521b08
 雙王一名包二人也或云苦樂並受故曰雙如長 922 X20n0361_p0521b09
 阿含云閻摩羅宮縱廣六千由旬王及群臣盡夜 923 X20n0361_p0521b10
 三時有自然銅鑊在前有大獄卒捉王臥熱鐵上 924 X20n0361_p0521b11
 洋銅灌口咽腹焦爛受罪既訖還復娛樂婆沙論 925 X20n0361_p0521b12
 謂琰摩羅界在贍部洲下起世經謂在鐵圍山外 926 X20n0361_p0521b13
 婆沙論顯揚聖教論皆云閻羅是鬼趣攝瑜伽論 927 X20n0361_p0521b14
 謂是地獄道收淨土經云閻羅昔為毗沙國王與 928 X20n0361_p0521b15
 維陀始王共戰不如因願後世為地獄主治此諸 929 X20n0361_p0521b16
 人王有十八大臣等眾皆悉同願毗沙王者今閻 930 X20n0361_p0521b17
 羅是十八大臣等眾今諸小王及牛頭阿旁等是 931 X20n0361_p0521b18
 搢紳脞說曰唐嚴安之為京兆尹以強明稱民吏 932 X20n0361_p0521b19
 畏之一日見一神人鞬櫜致禮甚恭曰五道將軍 933 X20n0361_p0521b20
 拜謁今奉天符迎公為閻羅王替韓王也安之是 934 X20n0361_p0521b21
 夜果卒冥報記云閻王如人間天子太山府君如 935 X20n0361_p0521b22
 尚書令等或立九殿王等乃唐道明和尚入冥見 936 X20n0361_p0521b23
 之以立未見聖教。 937 X20n0361_p0521b24
風水諸神火神等神長阿含云有四大神名曰地水 938 X20n0361_p0521c01
 火風地神云地中無水火風佛言汝勿作此念皆 939 X20n0361_p0521c02
 應有也但地大多故名地耳神聞佛說得法眼淨 940 X20n0361_p0521c03
 風神亦云我今以神力游戲作是念時風波即起。 941 X20n0361_p0521c04
韋馱天神此天姓韋名琨乃南方增長天王下八將 942 X20n0361_p0521c05
 之一耳四王下合三十二將韋馱為首此天生知 943 X20n0361_p0521c06
 聰慧早離欲塵修童真業受佛付囑護出家人比 944 X20n0361_p0521c07
 丘雖多犯戒人間臭氣上衝空界四十萬里無不 945 X20n0361_p0521c08
 厭之恐違佛制是故須來又佛所制毗尼並曾聽 946 X20n0361_p0521c09
 受昔南山律師戒律精嚴感尊天侍衛於是一一 947 X20n0361_p0521c10
 敘問教律中事具載感通靈感二傳此不具述昔 948 X20n0361_p0521c11
 天竺四明各制光明懺並不列韋天熙寧中明智 949 X20n0361_p0521c12
 師游學永嘉忠公之室一日告歸忠曰子歸必紹 950 X20n0361_p0521c13
 延慶法席余嘗夢摩利韋天欲為位於道場殆歸 951 X20n0361_p0521c14
 果尸是剎二天預位從是懺法加召天下像設亦 952 X20n0361_p0521c15
 取則事見明智塔記然此經諸天名目俱顯獨不 953 X20n0361_p0521c16
 言摩利支天今因而載之庶崇奉者得其實也。 954 X20n0361_p0521c17
摩利支天此翻陽燄由此天不可見不可擬火不能 955 X20n0361_p0521c18
 燒水不能漂猶如陽燄故藏中舊有摩利支經一 956 X20n0361_p0521c19
 卷至大宋 太宗朝又新譯大摩里支經七卷云 957 X20n0361_p0521c20
 有菩薩名摩里支琣璊擗諵妨e日月不能見不 958 X20n0361_p0521c21
 能捉水火不能漂燒離諸怖畏無敢輕慢若人誦 959 X20n0361_p0521c22
 持神咒則能隱身路上水火王難盜賊軍陣皆不 960 X20n0361_p0521c23
 得便行人當想尊天坐金色豬身著白衣頂載寶 961 X20n0361_p0521c24
 塔左手執無憂樹枝外有群豬圍繞陀羅尼雜集 962 X20n0361_p0522a01
 云若人供養摩利支天應用金銀赤銅檀香作天 963 X20n0361_p0522a02
 女形左手屈臂向左乳前把天扇扇作天竺卍字 964 X20n0361_p0522a03
 曲內作四日形扇上作燄光形右手伸臂五指垂 965 X20n0361_p0522a04
 下身長一二寸乃至一肘左右作侍人亦天女相 966 X20n0361_p0522a05
 舊經後有記曰相州有人夜夢一鬼牽車群豬繞 967 X20n0361_p0522a06
 之車中盡是文書人問其故鬼答曰此合殺兵戈 968 X20n0361_p0522a07
 之籍也看之皆是人名鬼曰欲得免殺當持摩利 969 X20n0361_p0522a08
 支經其人因請斯經至誠受持不數月間果有兵 970 X20n0361_p0522a09
 戈獨得免脫。 971 X20n0361_p0522a10
及毗紐天紐女九切疏中翻為遍勝阿含謂是色界 972 X20n0361_p0522a11
 天俱舍謂是三禪頂天大論云毗紐天臍中生千 973 X20n0361_p0522a12
 葉蓮華觀音義疏云韋紐天此翻遍聞身有四臂 974 X20n0361_p0522a13
 捉具持輪騎金翅鳥是諸天將。 975 X20n0361_p0522a14
及自在天摩醯首羅疏中謂此摩醯首羅翻為大自 976 X20n0361_p0522a15
 在威靈帝等此乃天台指首羅為天主大自在天 977 X20n0361_p0522a16
 也而霆師諸天傳則不本此說乃曰經中別有摩 978 X20n0361_p0522a17
 醯首羅乃藥叉神此非天主如孔雀經云摩醯首 979 X20n0361_p0522a18
 羅藥叉止羅多國住光明鬼神品內先言自在天 980 X20n0361_p0522a19
 此即天主首羅也次云大力鬼王那羅延等摩醯 981 X20n0361_p0522a20
 首羅即藥叉神也如本行經說佛為悉達太子時 982 X20n0361_p0522a21
 合禮天廟以摩醯首羅其神惡而有靈太子至其 983 X20n0361_p0522a22
 所抬身下階先禮太子既云神惡必非天主矣所 984 X20n0361_p0522a23
 以古來畫像猶豫不決一作菩薩相三目八臂合 985 X20n0361_p0522a24
 掌執拂等一作藥叉之相頭髮髼起三目八臂手 986 X20n0361_p0522b01
 執弓箭等然霆師此說後賢更審之。 987 X20n0361_p0522b02
五百徒黨釋名曰五百家為黨黨長也一聚所尊長 988 X20n0361_p0522b03
 也又輩也論語有夫子鄉黨篇。 989 X20n0361_p0522b04
富那跋陀大經曰菩薩初生之時富那跋陀鬼神大 990 X20n0361_p0522b05
 將執持震動無量無邊諸佛世界金色晃燿彌滿 991 X20n0361_p0522b06
 虛空疏翻富那跋陀為集至成。 992 X20n0361_p0522b07
及金毗羅摩耶經曰金毗羅神統領一切鬼神是東 993 X20n0361_p0522b08
 方天王下輔臣金色髮神是北方天王下輔臣。 994 X20n0361_p0522b09
那羅延此翻鉤鎖力士賓頭盧伽此翻立不動車缽 995 X20n0361_p0522b10
 羅婆此翻忍得脫曇摩跋羅此翻學帝王摩竭羅 996 X20n0361_p0522b11
 婆此翻除曲心繡利密多此翻有功勳勒那翅奢 997 X20n0361_p0522b12
 此翻調和平劍摩舍帝此翻伏眾根奢羅蜜帝此 998 X20n0361_p0522b13
 翻獨處快醯摩跋陀此翻應舍主薩多琦梨此翻 999 X20n0361_p0522b14
 大力天波訶梨子此翻威武盛鳩羅檀提此翻戰 1000 X20n0361_p0522b15
 無敵以上略翻名並見疏文。 1001 X20n0361_p0522b16
禪那英鬼阿羅婆帝黃頭大神質多斯那那羅羅闍 1002 X20n0361_p0522b17
 祈那娑婆摩尼乾陀及尼楗(渠偃切)陀摩訶伽吒半 1003 X20n0361_p0522b18
 祈鬼神婆那利神針髮鬼神摩訶婆那及軍陀遮 1004 X20n0361_p0522b19
 及以茂脂及以楗陀旃陀旃陀利大鬼神女等鳩 1005 X20n0361_p0522b20
 羅以上一十九鬼神名疏記不翻古今譯梵亦不 1006 X20n0361_p0522b21
 載準經中總結云一切皆是大菩薩等即知並是 1007 X20n0361_p0522b22
 法身大士權現護教也。 1008 X20n0361_p0522b23
目真鄰王法華云目真鄰陀山補注翻為石山華嚴 1009 X20n0361_p0522b24
 經音云目真此翻解脫鄰陀此翻處此龍因聞法 1010 X20n0361_p0522c01
 而得解脫處也。 1011 X20n0361_p0522c02
伊羅缽王法華稱優缽羅添品法華稱漚缽羅法華 1012 X20n0361_p0522c03
 句云漚缽羅此翻黛色蓮華池龍依池住以得佳 1013 X20n0361_p0522c04
 名。 1014 X20n0361_p0522c05
難陀龍王跋難陀王大經云菩薩初降生時難陀龍 1015 X20n0361_p0522c06
 王及婆難陀以神通力浴菩薩身楞嚴經謂跋難 1016 X20n0361_p0522c07
 陀龍無耳而聽張無盡注曰龍耳為聾神而能聽 1017 X20n0361_p0522c08
 法華句云難陀此翻歡喜跋此翻善此兄弟二龍 1018 X20n0361_p0522c09
 常護摩竭提國雨澤國無饑年瓶沙王年作一會 1019 X20n0361_p0522c10
 以報德百姓歡喜從此得名二龍初不信佛佛升 1020 X20n0361_p0522c11
 忉利為母說法居須彌邊乃言云何禿人從我上 1021 X20n0361_p0522c12
 過即放火燄目連降之現十四頭龍繞須彌十四 1022 X20n0361_p0522c13
 匝龍繞七匝又放霹靂目連云設我亦爾閻浮悉 1023 X20n0361_p0522c14
 皆被害乃化為小蟲鑽嚙龍遂發心出家目連現 1024 X20n0361_p0522c15
 身於龍睫上行龍曰何苦相惱目連曰汝何云禿 1025 X20n0361_p0522c16
 耶龍曰願為弟子龍至佛所佛為說法等。 1026 X20n0361_p0522c17
波利羅﹝目*侯﹞此修羅名也法華句翻為障持障持日月 1027 X20n0361_p0522c18
 者也種是畜生身長八萬四千由旬日放光明照 1028 X20n0361_p0522c19
 其眼舉手障日世人咸言日蝕障月亦爾或作大 1029 X20n0361_p0522c20
 聲世人咸言天獸吼怖日月時倍大其身氣呵日 1030 X20n0361_p0522c21
 月日月失光即來告佛佛敕之彼即支節戰動遂 1031 X20n0361_p0522c22
 放日月。 1032 X20n0361_p0522c23
毗摩質多經音義云毗摩此翻遍空質多此翻種種 1033 X20n0361_p0522c24
 嚴備言此修羅與帝釋戰時嚴備兵仗遍空而列 1034 X20n0361_p0523a01
 也觀佛三昧經云光音天生此地使有欲人入海 1035 X20n0361_p0523a02
 洗浴不淨落泥變為卵八千歲生一女千頭少一 1036 X20n0361_p0523a03
 二十四手此女戲于水水精入身八千歲生毗摩 1037 X20n0361_p0523a04
 質多二十四頭千手少一娶乾闥婆女為妻生舍 1038 X20n0361_p0523a05
 脂夫人嫁帝釋天舍脂一日讒其父與釋天交戰 1039 X20n0361_p0523a06
 帝釋以般若力不能為害起世經云須彌東海下 1040 X20n0361_p0523a07
 有質多國縱廣八千由旬。 1041 X20n0361_p0523a08
睒摩利子睒式冉切疏中翻為英雄德諸天傳指為 1042 X20n0361_p0523a09
 摩利支天是梵音楚夏今詳此說有三不便一梵 1043 X20n0361_p0523a10
 語未全不可妄認二據天台翻名不言陽燄三案 1044 X20n0361_p0523a11
 下經結文自云是等皆是阿修羅王。 1045 X20n0361_p0523a12
佉羅騫陀疏中翻為吼如雷法華句云佉羅騫馱此 1046 X20n0361_p0523a13
 翻廣肩胛亦云惡陰此阿修羅力能湧大海水。 1047 X20n0361_p0523a14
種植園林植亦作殖左傳曰我有田疇子產殖之會 1048 X20n0361_p0523a15
 通曰下子曰種移根曰植植者立也說文曰樹果 1049 X20n0361_p0523a16
 曰園眾木曰林。 1050 X20n0361_p0523a17
能令地味悉出地上婆沙論云成劫之初有地味生 1051 X20n0361_p0523a18
 猶如稀蜜有人宿習耽味取食爾時有情名初受 1052 X20n0361_p0523a19
 段食次有地皮地餅等生焉然此經說地味非劫 1053 X20n0361_p0523a20
 初事今引上文顯地下有地味等耳。 1054 X20n0361_p0523a21
百草樹木淮南子曰神農嘗百草之滋味莊子曰春 1055 X20n0361_p0523a22
 氣發而百草生。 1056 X20n0361_p0523a23
無有斜戾戾力計切字林曰字從犬出戶而身曲戾 1057 X20n0361_p0523a24
 蓋象形字也。 1058 X20n0361_p0523b01
優缽羅華波頭摩華拘物頭華經音義云優缽羅正 1059 X20n0361_p0523b02
 云尼羅烏缽羅尼羅此翻青烏缽羅此翻蓮華十 1060 X20n0361_p0523b03
 六觀經勢至頂上肉髻如缽頭摩華正云缽特摩 1061 X20n0361_p0523b04
 亦曰波頭摩此翻赤蓮華拘物頭此翻黃蓮華唐 1062 X20n0361_p0523b05
 太宗實錄云罽賓國進拘物頭華香聞數里。 1063 X20n0361_p0523b06
分陀利華玅玄七云叡師曰未敷名屈摩羅將落名 1064 X20n0361_p0523b07
 迦摩羅處中盛名分陀利遠師云分陀利加是蓮 1065 X20n0361_p0523b08
 華開喻體逐時遷名隨色變故有三名大經曰人 1066 X20n0361_p0523b09
 中蓮華分陀利華既二名並列應有通別今取蓮 1067 X20n0361_p0523b10
 華是通名分陀利是別號朗師曰或翻鮮白色或 1068 X20n0361_p0523b11
 翻赤色或翻最香皆是開盛之義舉分陀利則兼 1069 X20n0361_p0523b12
 之也。 1070 X20n0361_p0523b13
除諸雲霧元命包曰陰陽聚而為雲說文曰雲山川 1071 X20n0361_p0523b14
 氣也從雨云象回轉形也春秋說題曰雲之為言 1072 X20n0361_p0523b15
 運動陰路觸石而起公羊傳曰觸石而起膚寸而 1073 X20n0361_p0523b16
 合不崇朝而雨者唯泰山雲乎元命包曰霧陰陽 1074 X20n0361_p0523b17
 之氣陰陽怒而為風亂而為霧爾雅曰天氣下地 1075 X20n0361_p0523b18
 不應曰雺注曰蒙昧也地氣發天不應曰霧霧謂 1076 X20n0361_p0523b19
 之晦注曰言晦冥也世紀曰凡重霧三日必大雨 1077 X20n0361_p0523b20
 雨未降其霧不可冒行也博物志曰王肅張衡馬 1078 X20n0361_p0523b21
 均俱冒重霧行一人無恙一人病一人死問其故 1079 X20n0361_p0523b22
 無恙者云我飲酒病者飽食死者空腹望氣經曰 1080 X20n0361_p0523b23
 十月癸巳霧赤為兵青為殃抱朴子曰白霧四面 1081 X20n0361_p0523b24
 圍城不出百日大兵至城下西京記曰太平之代 1082 X20n0361_p0523c01
 霧不塞望侵淫被泊而已。 1083 X20n0361_p0523c02
日王赫燄放千光明閻浮檀金以為宮殿起世經云 1084 X20n0361_p0523c03
 日天子宮殿以閻浮檀金為玅輦輿高十六由旬 1085 X20n0361_p0523c04
 莊嚴殊勝天子眷屬在彼輦中受大快樂日天子 1086 X20n0361_p0523c05
 身及輦宮殿有千光明五百傍照五百下照月天 1087 X20n0361_p0523c06
 子宮殿水精輦輿亦千光明五百傍照五百正照 1088 X20n0361_p0523c07
 又阿含經明日天子寶座方二十里其日天子身 1089 X20n0361_p0523c08
 有光明照曜宮殿宮殿光明照曜城郭城郭光明 1090 X20n0361_p0523c09
 顯於下土。 1091 X20n0361_p0523c10
開敷種種諸池蓮華大經云譬如蓮華為日所照無 1092 X20n0361_p0523c11
 不開敷釋籤云白蓮青蓮並因日而開有人云白 1093 X20n0361_p0523c12
 蓮因日開故諸天用華開合以表晝夜以龍眠龍 1094 X20n0361_p0523c13
 起以表春秋輔行云青蓮因月開赤因日開。 1095 X20n0361_p0523c14
正法像法然諸佛出世皆有正像末三時今且以釋 1096 X20n0361_p0523c15
 迦出世三時以示其相者摭華鈔云釋迦滅後有 1097 X20n0361_p0523c16
 三種時正法像法各一千年正者聖也具有教行 1098 X20n0361_p0523c17
 理證理則真如之體凡聖所依從此流出十二分 1099 X20n0361_p0523c18
 教皆所詮之行依教修行必獲果證像者似也似 1100 X20n0361_p0523c19
 於正故但有教行理少有果證後一萬年名為末 1101 X20n0361_p0523c20
 法去聖逾遠人根漸鈍獨有教典不肯修行但有 1102 X20n0361_p0523c21
 教理全無行證法已微末故名末法。 1103 X20n0361_p0523c22
次補佛處觀音義記云補處猶儲君之義說文曰儲 1104 X20n0361_p0523c23
 偫也偫待也蔡邕勸學曰儲君者副君也發真鈔 1105 X20n0361_p0523c24
 云補處者補前佛之生處也玅宗鈔云藏通補處 1106 X20n0361_p0524a01
 彰佛有量別圓補處彰佛無量。 1107 X20n0361_p0524a02
爾時道場菩提樹神名等增益菩提樹神是通名等 1108 X20n0361_p0524a03
 增益是別號以別簡通顯道場之神多也故華嚴 1109 X20n0361_p0524a04
 合論云道場在摩竭陀國彼處有一萬道場神守 1110 X20n0361_p0524a05
 護是也準西域記菩提樹即畢缽羅樹一切諸佛 1111 X20n0361_p0524a06
 盡在樹下成菩提道因名菩提樹此神守護其處 1112 X20n0361_p0524a07
 以立喜名此經對告此神凡該四品最後又能以 1113 X20n0361_p0524a08
 偈讚佛觀其所證不淺故諸天傳曰菩提樹者依 1114 X20n0361_p0524a09
 實相理地出生一切種智而為根本道品三十七 1115 X20n0361_p0524a10
 種以為枝葉開萬行之因華結四十二位之玅果 1116 X20n0361_p0524a11
 常以四攝覆護眾生故現神身而佐法會也。 1117 X20n0361_p0524a12
硨磲梵語牟婆落揭拉婆此翻青白間色寶文選江 1118 X20n0361_p0524a13
 賦曰洪蚶專車紫魧文貝爾雅曰具居陸贆在水 1119 X20n0361_p0524a14
 者蜬注曰水陸異名也貝中肉如科斗但有頭尾 1120 X20n0361_p0524a15
 耳大者魧注曰書大傳言大貝如車渠車渠謂車 1121 X20n0361_p0524a16
 輞即魧屬小者鰿注曰今細貝亦有紫色者出日 1122 X20n0361_p0524a17
 南虞衡志曰硨磲似大蚌沿海人磨治其殼因其 1123 X20n0361_p0524a18
 形而為荷葉杯膚理瑩潔如珂玉其尤大者琢其 1124 X20n0361_p0524a19
 根柢為杯碗有厚三寸者脫落碎瑣猶為環佩校 1125 X20n0361_p0524a20
 具按佛書以此為至寶今乃海錯耳不知是古硨 1126 X20n0361_p0524a21
 磲否然古字本單作後人加二石故玉篇曰硨磲 1127 X20n0361_p0524a22
 石次玉也。 1128 X20n0361_p0524a23
碼瑙經音義云梵語謨薩羅揭婆此翻杵藏或翻胎 1129 X20n0361_p0524a24
 藏此取堅實為名即碼瑙也舊云摩婆羅伽隸此 1130 X20n0361_p0524b01
 翻碼瑙蓋此寶色如馬之腦因以為名其色赤白 1131 X20n0361_p0524b02
 ﹝石*豖﹞成器皿有紋如纏絲故但諸字書傍加二石謂 1132 X20n0361_p0524b03
 之石次王也王子年拾遺曰帝顓頊時丹丘之國 1133 X20n0361_p0524b04
 獻馬腦瓮以盛甘露馬腦石類南方者為上其善 1134 X20n0361_p0524b05
 別者馬死則扣其腦而視之其色如血者則日行 1135 X20n0361_p0524b06
 萬里腦色黃者日行千里腦色青者嘶聞數百里 1136 X20n0361_p0524b07
 腦色黑者日行五百里腦色白者多力而駑今為 1137 X20n0361_p0524b08
 器皿多用赤色者其國人聽馬嘶則別其寶色也。 1138 X20n0361_p0524b09
奴婢僕使風俗通曰古制本無奴婢即犯事者或原 1139 X20n0361_p0524b10
 之臧者被臧沒入為官奴婢獲者逃亡獲得為奴 1140 X20n0361_p0524b11
 婢也方言曰臧甬侮獲奴婢賤稱也荊淮海岱并 1141 X20n0361_p0524b12
 齊之間罵奴曰臧罵婢曰獲周禮曰奚三百人鄭 1142 X20n0361_p0524b13
 玄注曰古者從坐男女沒入縣官曰奴婢其少才 1143 X20n0361_p0524b14
 智者以為奚今時侍史官婢是也。 1144 X20n0361_p0524b15
孝養父母禮記曾子曰身也者父母之遺體也行父 1145 X20n0361_p0524b16
 母之遺體敢不敬乎居處不莊非孝也事君不忠 1146 X20n0361_p0524b17
 非孝也蒞官不敬非孝也朋友不信非孝也戰陣 1147 X20n0361_p0524b18
 無勇非孝也五者不遂災及於親敢不敬乎夫孝 1148 X20n0361_p0524b19
 置之而塞乎天地敷之而橫乎四海斷一樹殺一 1149 X20n0361_p0524b20
 獸不以其時非孝也禮又曰孝體有三大孝尊親 1150 X20n0361_p0524b21
 其次弗辱其下能養。 1151 X20n0361_p0524b22
有一長者經音義云天竺國俗多以商賈為業游雲 1152 X20n0361_p0524b23
 涉險不憚艱辛彌積年歲必獲珍異上者奉王餘 1153 X20n0361_p0524b24
 皆入己財盈一億德行崇高稱曰長者法華句明 1154 X20n0361_p0524c01
 長者須具十德謂姓貴位高大富威猛智深年耆 1155 X20n0361_p0524c02
 行淨禮備上歎下歸。 1156 X20n0361_p0524c03
名曰持水善知醫方說文曰巫彭初作醫世紀曰黃 1157 X20n0361_p0524c04
 帝使岐伯嘗味草木典醫療疾今經方本草之書 1158 X20n0361_p0524c05
 咸出焉物理論曰夫醫者非仁愛不可託也非聰 1159 X20n0361_p0524c06
 明理遠不可任也非廉潔淳良不可信也是以古 1160 X20n0361_p0524c07
 之用醫必選名姓之後唐書方技傳許胤宗曰醫 1161 X20n0361_p0524c08
 特意耳思慮精則得之脈候幽而難明吾意能解 1162 X20n0361_p0524c09
 古之上醫視脈唯用一藥攻之而愈今人度病多 1163 X20n0361_p0524c10
 其藥譬獵不知兔廣絡原野冀一獲之也輔行云 1164 X20n0361_p0524c11
 醫術此方如華陀岐伯扁鵲神農西方如耆婆持 1165 X20n0361_p0524c12
 水等。 1166 X20n0361_p0524c13
受性聰敏史記云聰明敏捷人之美材也劉劭人物 1167 X20n0361_p0524c14
 志曰夫聖賢之所美莫美於聰明聰明之所貴莫 1168 X20n0361_p0524c15
 貴於知人左傳注曰敏達也。 1169 X20n0361_p0524c16
種種技藝周禮保氏云掌養國子教之六藝一五禮 1170 X20n0361_p0524c17
 二六樂三五射四五馭五六書六九數注曰五禮 1171 X20n0361_p0524c18
 謂吉凶軍賓嘉六樂謂雲門大咸大韶大夏大漢 1172 X20n0361_p0524c19
 大武五射謂白矢參連剡注襄尺井儀五馭謂鳴 1173 X20n0361_p0524c20
 和鸞逐水曲過君表舞交衢逐禽左六書謂象形 1174 X20n0361_p0524c21
 會意轉注處事假借諧聲九數謂方田粟米差分 1175 X20n0361_p0524c22
 少廣商功均輸方程盈不足旁要華嚴說難勝地 1176 X20n0361_p0524c23
 中菩薩為利生故世間技藝靡不該習所謂算數 1177 X20n0361_p0524c24
 圖印地水火風方藥文書讚詠等咸悉開悟令住 1178 X20n0361_p0525a01
 佛法。 1179 X20n0361_p0525a02
書疏算計天竺之書即毗伽羅論此論明文字之本 1180 X20n0361_p0525a03
 典藉之聲思益經說天竺外道經書有十八種類 1181 X20n0361_p0525a04
 此土之書即三墳五典八索九丘經史子集也疏 1182 X20n0361_p0525a05
 謂疏通決擇為義疏通上之典籍決擇一切事理 1183 X20n0361_p0525a06
 也昔晉律歷志曰黃帝使隸首作算數後漢鄭康 1184 X20n0361_p0525a07
 傳曰九章算術周公所作即前周禮中九數也四 1185 X20n0361_p0525a08
 分律云有年少比丘不解時事聽用算子記數。 1186 X20n0361_p0525a09
年已衰邁說文曰衰減也損也禮記曰年五十始衰 1187 X20n0361_p0525a10
 毛詩曰日月其邁傳曰邁行也廣雅曰邁者歸往 1188 X20n0361_p0525a11
 也謂壯力已往也。 1189 X20n0361_p0525a12
老耄枯悴耄彌告切禮記曰二十曰弱冠三十曰莊 1190 X20n0361_p0525a13
 有室四十曰強而仕五十曰艾服官政艾老也六 1191 X20n0361_p0525a14
 十曰耆指使謂指事使人也七十曰老而傳謂傳 1192 X20n0361_p0525a15
 家任子孫也八十九十曰耄謂老耄惛忘也七年 1193 X20n0361_p0525a16
 曰悼謂憐愛也悼與耄雖有罪不加刑焉謂愛幼 1194 X20n0361_p0525a17
 而尊老也。 1195 X20n0361_p0525a18
羸瘦顫掉羸力為切顫之膳切通俗文曰四肢寒動 1196 X20n0361_p0525a19
 謂之顫﹝又*頁﹞蒼頡篇曰頭不正謂之顫掉掉徒吊切 1197 X20n0361_p0525a20
 振也搖也。 1198 X20n0361_p0525a21
要因几杖几亦作机四明記曰坐則﹝任/几﹞机行則執杖 1199 X20n0361_p0525a22
 也漢李尤几銘曰軒轅恐事有闕作輿几之法几 1200 X20n0361_p0525a23
 始於黃帝也禮記曰大夫七十而致事則賜之几 1201 X20n0361_p0525a24
 杖前漢哀帝賜孔光靈壽杖。 1202 X20n0361_p0525b01
諮問治病左傳曰訪問於善為諮諮親為詢注曰問 1203 X20n0361_p0525b02
 善道也。 1204 X20n0361_p0525b03
四大諸根衰損代謝而得諸病醫方經云四大不調 1205 X20n0361_p0525b04
 者一曰寠魯謂地增令身沈重也二曰變跛謂水 1206 X20n0361_p0525b05
 大積涕唾乖常也三曰畢哆謂火大盛頭胸壯熱 1207 X20n0361_p0525b06
 也四曰婆哆謂風大動氣息衝擊也此四乃當神 1208 X20n0361_p0525b07
 洲沈重痰痾熱重發之異名耳維摩疏云一大不 1209 X20n0361_p0525b08
 調百一病動四大不調四百四病因身而發。 1210 X20n0361_p0525b09
若食食已論語曰食夫稻衣夫錦於汝安乎注曰食 1211 X20n0361_p0525b10
 音寺衣去呼垂裕記解澡浴衣食云若未受用可 1212 X20n0361_p0525b11
 作平入呼若正受用應並去呼若衣食字平入呼 1213 X20n0361_p0525b12
 則澡浴字應云湯水以未受用故準孤山此說此 1214 X20n0361_p0525b13
 文上食字是未受用可作入聲下食字是正受用 1215 X20n0361_p0525b14
 宜作去聲。 1216 X20n0361_p0525b15
三月是夏三月是秋三月是冬三月是春若據最勝 1217 X20n0361_p0525b16
 經則春夏秋冬次第而舉此經則夏為首疏中釋 1218 X20n0361_p0525b17
 曰而初言夏者或可趣作此言或問答之時正是 1219 X20n0361_p0525b18
 於夏是故在初。 1220 X20n0361_p0525b19
是十二月三三而說疏云一時有三月謂孟仲季也 1221 X20n0361_p0525b20
 佛法則不言於秋時則有四何言三三說耶此意 1222 X20n0361_p0525b21
 須帶下文三三本攝以明之。 1223 X20n0361_p0525b22
若二二說足滿六時疏云俗法四時時本二月只是 1224 X20n0361_p0525b23
 陰陽正二是木王四五是火王七八是金王十十 1225 X20n0361_p0525b24
 一是水王土寄四季各十八日臘月三月是陽土 1226 X20n0361_p0525c01
 寄王六九是陰土寄王論本月亦二二說論寄王 1227 X20n0361_p0525c02
 亦二二說故言六時佛法三時時有四月從臘月 1228 X20n0361_p0525c03
 十六至二月十五是春初分從二月十六至四月 1229 X20n0361_p0525c04
 十五是春後分夏冬各四亦然故言六時西域用 1230 X20n0361_p0525c05
 十六日為月朔故以十六日起初。 1231 X20n0361_p0525c06
三三本攝疏云俗論正月是春本攝後兩月四月為 1232 X20n0361_p0525c07
 夏本七月為秋本十月為冬本並各攝二月故云 1233 X20n0361_p0525c08
 三三本攝佛法無秋即以秋之三月各攝入三時 1234 X20n0361_p0525c09
 時則四月論本則三論攝則一也。 1235 X20n0361_p0525c10
三月將養調和六大疏曰犯觸生病乃有六種謂多 1236 X20n0361_p0525c11
 坐多睡多行多倚多語多淫於食得病有六謂過 1237 X20n0361_p0525c12
 量食少食過飢食逆時食未飢強食有妨食不曾 1238 X20n0361_p0525c13
 食而食醫經鈔云生病有十事謂久坐不臥食無 1239 X20n0361_p0525c14
 貸憂愁疲極淫佚瞋恚忍大小便制上下風。 1240 X20n0361_p0525c15
熱病下藥服訶梨勒本草曰訶梨勒出西域及交廣 1241 X20n0361_p0525c16
 地主風虛熱氣形似柰黃色核圓有六七楞經音 1242 X20n0361_p0525c17
 義云梵語訶梨勒此翻天王持來事物記原曰南 1243 X20n0361_p0525c18
 海諸番出訶梨勒後趙時避石勒諱改曰訶子寄 1244 X20n0361_p0525c19
 歸傳云訶梨勒若能每日咽一顆則終身無病嶺 1245 X20n0361_p0525c20
 南異物志曰廣洲法性寺殿前有呵子樹五十餘 1246 X20n0361_p0525c21
 株子極小味不澀有六楞每歲熟進貢凡熟時客 1247 X20n0361_p0525c22
 至則僧摘以煎湯延之其法用呵子五枚甘草一 1248 X20n0361_p0525c23
 寸俱碎汲井水煎之色若新茶其樹至今猶存六 1249 X20n0361_p0525c24
 七株。 1250 X20n0361_p0526a01
悉令除愈愈正作瘉以主切差也勝也說文曰病瘳 1251 X20n0361_p0526a02
 曰愈孟子曰若藥不瞑眩厥疾不瘳。 1252 X20n0361_p0526a03
時長者子即以玅藥授之令服服已除差大經云譬 1253 X20n0361_p0526a04
 如有人身遇重病到良醫所隨病說藥是人善受 1254 X20n0361_p0526a05
 醫教合藥服之服已病愈身得安樂病人喻諸菩 1255 X20n0361_p0526a06
 薩醫者喻善知識良醫所說喻方等經善受醫教 1256 X20n0361_p0526a07
 喻善思惟隨教合藥喻修行道品服已病愈喻滅 1257 X20n0361_p0526a08
 諸煩惱身得安樂喻得涅槃。 1258 X20n0361_p0526a09
狐犬說文曰狐妖獸也鬼所乘有三德其色中和小 1259 X20n0361_p0526a10
 前大後死則守丘狐死守丘蓋不忘本也靈鬼志 1260 X20n0361_p0526a11
 曰千年之狐能以車入冢冢口無損車亦不壞玄 1261 X20n0361_p0526a12
 中記曰狐五十歲能變為婦人百歲能變為美女 1262 X20n0361_p0526a13
 神巫或為文夫與女人交能知千里外事善蠱魅 1263 X20n0361_p0526a14
 人廣韻曰狗有懸蹄者曰犬準此則無蹄者為狗 1264 X20n0361_p0526a15
 矣。 1265 X20n0361_p0526a16
是諸禽獸爾雅曰二足而羽謂之禽四足而毛謂之 1266 X20n0361_p0526a17
 獸。 1267 X20n0361_p0526a18
見有一池多有諸魚事始曰孫子有金城湯池之說 1268 X20n0361_p0526a19
 後人因此開地為池以養魚鱉記為池沼之始孫 1269 X20n0361_p0526a20
 子吳王闔閭之臣春秋末人也。 1270 X20n0361_p0526a21
隨名定實莊子曰吾將為名乎名者實之賓也白虎 1271 X20n0361_p0526a22
 通曰人必有名所以吐情自紀也人生三月目煦 1272 X20n0361_p0526a23
 能笑故因其始有知而名之。 1273 X20n0361_p0526a24
為有幾所幾者幾何也所猶數也文選所謂多歷年 1274 X20n0361_p0526b01
 所是也。 1275 X20n0361_p0526b02
將入死門魚以水為命水竭魚死死門難向何類不 1276 X20n0361_p0526b03
 然釋名曰死者澌也消澌也論衡曰人死猶火之 1277 X20n0361_p0526b04
 滅人病且死與火之滅何異火滅光消而燭在人 1278 X20n0361_p0526b05
 死精亡而形存。 1279 X20n0361_p0526b06
心生恃賴毛詩曰無父何怙無母何恃注曰怙賴也 1280 X20n0361_p0526b07
 恃依也亦賴也。 1281 X20n0361_p0526b08
為捕此魚說文曰漁捕魚也捉魚於水也尸子曰燧 1282 X20n0361_p0526b09
 人之世天下多水故教人以漁捕文子曰堯使人 1283 X20n0361_p0526b10
 水處者漁舜漁於雷澤之中。 1284 X20n0361_p0526b11
沒棄其水廣韻沒古穴切俗作決流行也斷也破也 1285 X20n0361_p0526b12
 廣雅曰決穿也北史曰旱則決溝為雨。 1286 X20n0361_p0526b13
借二十大象爾雅曰南方之美者有梁山之犀象南 1287 X20n0361_p0526b14
 州異物志曰象之為獸形體特詭身倍數牛目不 1288 X20n0361_p0526b15
 喻豕鼻為口役望頭若尾馴良承教聽言則跪素 1289 X20n0361_p0526b16
 牙王潔載籍所美服重致遠行如丘徙俗傳象牙 1290 X20n0361_p0526b17
 歲脫猶愛惜之掘地以藏人欲取當作假牙潛往 1291 X20n0361_p0526b18
 易之覺則不藏故處物類志曰象身具十二少肉 1292 X20n0361_p0526b19
 其膽則隨月遷改正月建寅膽則在虎肉內餘肉 1293 X20n0361_p0526b20
 藏膽終而復始其牙縠紋因雷而致故古詩云犀 1294 X20n0361_p0526b21
 因翫月紋生角象被雷驚華入牙。 1295 X20n0361_p0526b22
即敕大臣文心雕龍曰漢初定制有四品謂策書制 1296 X20n0361_p0526b23
 書詔書戒敕敕戒州群詔誥百官制施赦令策封 1297 X20n0361_p0526b24
 侯王要言曰敕者正也謂王言發下正群臣無敢 1298 X20n0361_p0526c01
 違者唐高宗詔曰詔敕比用白紙多有蟲蠹今後 1299 X20n0361_p0526c02
 須用黃紙臣者伏也男子賤稱春秋說曰正氣為 1300 X20n0361_p0526c03
 帝間氣為臣。 1301 X20n0361_p0526c04
至象廄中廄居祐切俗作廄馬舍也釋名曰廄聚也 1302 X20n0361_p0526c05
 生馬之所聚也周禮曰馬二百六十疋為廄詩曰 1303 X20n0361_p0526c06
 乘馬在廄然則安象處本名坊蓋譯師借用其名 1304 X20n0361_p0526c07
 也。 1305 X20n0361_p0526c08
從治城人最勝經云又於酒家多借皮囊此云治城 1306 X20n0361_p0526c09
 者不知何謂今以三義測之一恐天自在光王所 1307 X20n0361_p0526c10
 治城內之人二恐修治城雉之人三恐是城之名 1308 X20n0361_p0526c11
 如云鳳城鄞城也。 1309 X20n0361_p0526c12
彷徉而行彷步光切徉興章切亦曰﹝彳*褱﹞徉廣雅曰彷 1310 X20n0361_p0526c13
 徉徙倚也亦徘徊也楚辭曰聊彷徉以逍遙。 1311 X20n0361_p0526c14
解說甚深十二因緣法界次第云是十二法展轉能 1312 X20n0361_p0526c15
 感果故名因互相由藉而有名緣因緣相續生死 1313 X20n0361_p0526c16
 往來之名也玅玄云十二因緣經中或稱十二牽 1314 X20n0361_p0526c17
 連以更相拘帶故亦名十二重城亦名十二棘林 1315 X20n0361_p0526c18
 四明記云十二因緣經稱甚深驗三歸十號皆是 1316 X20n0361_p0526c19
 圓說讖本雖無三歸最勝經則有授法之儀缺之 1317 X20n0361_p0526c20
 不可此十二支或約三世論或約二世論或約一 1318 X20n0361_p0526c21
 念論雖三不同皆以十二而對三道無明愛取屬 1319 X20n0361_p0526c22
 煩惱道行有屬業道餘六屬苦道。 1320 X20n0361_p0526c23
有二種人一者深信大乘方等二者毀呰不生信樂 1321 X20n0361_p0526c24
 呰將此切亦作訾訿口毀也說文苛也詩曰翕翕 1322 X20n0361_p0527a01
 呰呰玅宗鈔云其心安住中道不為二邊所動故 1323 X20n0361_p0527a02
 名深信然佛所說法徒眾必有信毀兩端此事今 1324 X20n0361_p0527a03
 古皆然故法華句云五千起去非是當機是結緣 1325 X20n0361_p0527a04
 人昔大通時亦有無量眾生心生疑惑說大經時 1326 X20n0361_p0527a05
 萬五千億人不生信心金光明中時閻浮提有二 1327 X20n0361_p0527a06
 種人亦是其例。 1328 X20n0361_p0527a07
所謂無明緣行等四明記云無明謂不了六受即空 1329 X20n0361_p0527a08
 假中行謂依不了心動作業行識謂業牽中陰託 1330 X20n0361_p0527a09
 於母胎名色謂赤白二滴為色心但有名六入謂 1331 X20n0361_p0527a10
 名色增長成六入根觸謂六根對外為塵所觸受 1332 X20n0361_p0527a11
 謂三受苦受樂受不苦不樂受也愛謂於三受染 1333 X20n0361_p0527a12
 著取謂愛染纏綿四方求索有謂由取造業須有 1334 X20n0361_p0527a13
 來報生謂有業既熟未來陰興老死等謂生死變 1335 X20n0361_p0527a14
 滅悲惱縈纏。 1336 X20n0361_p0527a15
醉酒而臥大論十三云酒有三種一穀米酒二果酒 1337 X20n0361_p0527a16
 謂蒲萄阿梨﹝口*宅﹞果等合酒也三藥草酒謂種種藥 1338 X20n0361_p0527a17
 草合和米﹝麩-夫+曲﹞等略說若乾若濕若清若濁能令人 1339 X20n0361_p0527a18
 心動放逸者並名為酒問酒能破冷益身令心歡 1340 X20n0361_p0527a19
 喜何故佛戒所制答益少損多譬如美食中有毒 1341 X20n0361_p0527a20
 也(論文下列三十六失)戰國策曰帝女狄儀造酒淵明酒詩 1342 X20n0361_p0527a21
 序曰狄儀造酒杜康潤色之。 1343 X20n0361_p0527a22
時十千魚同日命終四明記云十千魚由戒緩故受 1344 X20n0361_p0527a23
 鱗介身由乘急故得遇大乘知識受食得命即表 1345 X20n0361_p0527a24
 真常依寶勝佛獲天報財(云云)。 1346 X20n0361_p0527b01
生忉利天華嚴音義云忉利之名訛略具足應云怛 1347 X20n0361_p0527b02
 唎耶怛唎奢此翻三十三謂須彌山頂有四峰一 1348 X20n0361_p0527b03
 峰八天成三十二諦釋居中央成三十三也其三 1349 X20n0361_p0527b04
 十二天名諸經不言唯正法念經二十五卷謂住 1350 X20n0361_p0527b05
 善法堂天(即帝釋天)住峰天住山頂天善見城天缽私 1351 X20n0361_p0527b06
 陀天住俱吒天雜殿天住歡喜園天光明天波利 1352 X20n0361_p0527b07
 樹天險岸天住雜險岸天住摩尼藏天旋行天金 1353 X20n0361_p0527b08
 殿天鬘影處天住柔軟地天雜莊嚴天如意地天 1354 X20n0361_p0527b09
 微細行天歌音樂天威德輪天月行天閻摩婆羅 1355 X20n0361_p0527b10
 天速行天影照天智慧行天眾分天住輪天上行 1356 X20n0361_p0527b11
 天威德顏天威德炎輪天清淨天廣明天身壽量 1357 X20n0361_p0527b12
 住處具在彼經。 1358 X20n0361_p0527b13
露臥眠睡臥謂尸臥即仰臥也字從臣人取其伏義 1359 X20n0361_p0527b14
 釋名曰目絕瞻視曰眠止觀云心神昏昏為睡六 1360 X20n0361_p0527b15
 識闇塞四肢倚放曰眠。 1361 X20n0361_p0527b16
卿可往至彌陀指歸云古之相謂為卿後世制斷君 1362 X20n0361_p0527b17
 王命臣下之稱。 1363 X20n0361_p0527b18
善言誘喻誘音酉人多誤作去聲廣韻誘者導也引 1364 X20n0361_p0527b19
 也教也喻曉也。 1365 X20n0361_p0527b20
積聚成﹝卄/積﹞廣韻﹝卄/積﹞子智切草之積聚也。 1366 X20n0361_p0527b21
今羅﹝目*侯﹞羅是有經或稱羅雲法華謂羅﹝目*侯﹞羅是佛之 1367 X20n0361_p0527b22
 子又是十世界微塵數諸佛之子法華句云羅﹝目*侯﹞ 1368 X20n0361_p0527b23
 羅此翻覆障由昔塞一鼠穴今報在母胎六年故 1369 X20n0361_p0527b24
 又佛本行集經謂生時正值羅﹝目*侯﹞脩羅以手障月 1370 X20n0361_p0527c01
 母即立名覆障未曾有經佛言我法如月此兒障 1371 X20n0361_p0527c02
 我不即出家故。 1372 X20n0361_p0527c03
今阿難是法華句云阿難此翻歡喜或云慶喜以淨 1373 X20n0361_p0527c04
 飯王悉達太子棄國出家王憂愁殆絕魔來告云 1374 X20n0361_p0527c05
 太子已死王即哀泣復有天來報曰汝子已成佛 1375 X20n0361_p0527c06
 王猶未信須臾報曰昨夜太子成佛王大歡喜忽 1376 X20n0361_p0527c07
 白飯王奏云生子舉國忻忻父母作字名曰歡喜 1377 X20n0361_p0527c08
 中阿含云四眾若聞阿難所說無不歡喜觀彼四 1378 X20n0361_p0527c09
 儀亦皆歡喜。 1379 X20n0361_p0527c10
捨身品疏云薩埵太子捨身有財有位有壽有命獨 1380 X20n0361_p0527c11
 言捨身者受者須身故大論云菩薩行檀見餓虎 1381 X20n0361_p0527c12
 以身布施父母失子虎得殺羅但滿菩薩檀波羅 1382 X20n0361_p0527c13
 蜜自得福報也。 1383 X20n0361_p0527c14
即現神足法蘊足論云玅用難測故名神能為彼依 1384 X20n0361_p0527c15
 故名足法華句云神謂神通足即是定故對法論 1385 X20n0361_p0527c16
 云由已成滿三摩地力發起種種神通事故。 1386 X20n0361_p0527c17
六種震動華嚴經明六種謂動起涌震吼覺也一中 1387 X20n0361_p0527c18
 各有三相謂直動為動四天下動為遍動大千世 1388 X20n0361_p0527c19
 界動為等遍動餘五亦皆三相合十八相也玅樂 1389 X20n0361_p0527c20
 記云前三是形後三是聲而言震動者形聲中各 1390 X20n0361_p0527c21
 舉一也湘山野錄云真廟嘗御製法音集詺學僧 1391 X20n0361_p0527c22
 二十一人箋注一僧注六種震動有三百字時楊 1392 X20n0361_p0527c23
 大年充注釋院事覽之俱抹去自注二句曰地體 1393 X20n0361_p0527c24
 本靜動必有變其簡當若此。 1394 X20n0361_p0528a01
於大講堂增一阿含明自在天子為雞頭梵志造大 1395 X20n0361_p0528a02
 講堂佛為化成世所希有普賢觀謂重閣講堂說 1396 X20n0361_p0528a03
 文曰講和解也論語曰學之不講是吾憂也蘇鶚 1397 X20n0361_p0528a04
 演義曰堂者當也當正陽之屋也。 1398 X20n0361_p0528a05
有七寶塔發軫鈔云說文謂塔字元無乃徐鉉新加 1399 X20n0361_p0528a06
 西域之浮圖也葛洪字苑曰塔佛堂也此解甚疏 1400 X20n0361_p0528a07
 分陀利經謂七寶浮圖此以塔為浮圖若廣弘明 1401 X20n0361_p0528a08
 集則云浮圖者聖瑞靈圖浮海而來故云浮圖吳 1402 X20n0361_p0528a09
 中石佛汎海儵來即其事也經音義云或言塔婆 1403 X20n0361_p0528a10
 藪斗波等皆訛略也或云方墳或云聚相正云窣 1404 X20n0361_p0528a11
 堵波此翻廟廟者貌也佛之形貌也雜心論謂有 1405 X20n0361_p0528a12
 舍利者名塔無舍利者名支提。 1406 X20n0361_p0528a13
爾時世尊禮拜是塔輔行云金光明中佛起禮骨塔 1407 X20n0361_p0528a14
 為報法恩故故知雖得佛果敬稟教身是故禮之 1408 X20n0361_p0528a15
 昔人寓意作天人禮枯骨頌亦其餘意也頌曰汝 1409 X20n0361_p0528a16
 是前生我我今天眼開寶衣隨念至玉食自還來 1410 X20n0361_p0528a17
 謝汝昔勤苦令吾今快哉散華頻頂禮人世莫驚 1411 X20n0361_p0528a18
 猜。 1412 X20n0361_p0528a19
我身舍利經音義云正云設利羅訛為舍利珠林云 1413 X20n0361_p0528a20
 舍利此翻靈骨恐濫凡夫死人之骨故存梵音應 1414 X20n0361_p0528a21
 知舍利有二不同一全身二碎身碎身有三種一 1415 X20n0361_p0528a22
 骨舍利白色二肉舍利紅色三髮舍利黑色唯佛 1416 X20n0361_p0528a23
 舍利具足五色有大神變不能毀壞西域記云佛 1417 X20n0361_p0528a24
 所遺骨分通名舍利世人既爇唯尋碎粟而棄遺 1418 X20n0361_p0528b01
 骨一何謬哉應知粟體聖凡俱有但熏修有優劣 1419 X20n0361_p0528b02
 堅壞不同殊不可專以碎粟為奇也金剛事苑云 1420 X20n0361_p0528b03
 此方人火浴之後骨分之中或有珠顆雜色舍利 1421 X20n0361_p0528b04
 出自方寸一時顯驗佛之堅固不可同日而語昔 1422 X20n0361_p0528b05
 康僧會為吳帝孫權所請而得者是事見梁弘明 1423 X20n0361_p0528b06
 集。 1424 X20n0361_p0528b07
六波羅蜜禪門云波羅蜜有三翻一翻到彼岸生死 1425 X20n0361_p0528b08
 為此岸涅槃為彼岸煩惱為中流菩薩以智定舟 1426 X20n0361_p0528b09
 航從生死此岸到涅槃彼岸二大論翻為事究竟 1427 X20n0361_p0528b10
 謂菩薩之人為眾生故遍修一切事行滿足也三 1428 X20n0361_p0528b11
 瑞應經翻為度無極通論事理悉有幽遠之義合 1429 X20n0361_p0528b12
 而言之故曰度無極布施持戒忍辱精進禪定皆 1430 X20n0361_p0528b13
 須智慧照了方名波羅蜜不然則但是有漏有為 1431 X20n0361_p0528b14
 之業則不能升出三界也。 1432 X20n0361_p0528b15
是戒定慧楞嚴經云攝心為戒因戒生定因定發慧 1433 X20n0361_p0528b16
 是名三無漏學歸敬儀云元立三學同傾一惑戒 1434 X20n0361_p0528b17
 如捉賊定如縛賊慧如殺賊明喻即目何用深思 1435 X20n0361_p0528b18
 明喻乃三約賊唯一如佛立戒無境不修戒名警 1436 X20n0361_p0528b19
 策是為戒學安心此學非定不行名定學也深思 1437 X20n0361_p0528b20
 此學為滅倒情縱而不學還順生死力勵徵責名 1438 X20n0361_p0528b21
 慧學也。 1439 X20n0361_p0528b22
最上福田華嚴云譬如大地一隨種各生芽於彼無 1440 X20n0361_p0528b23
 怨親佛福田亦然又玅善長者言如來出世是大 1441 X20n0361_p0528b24
 福田我欲於中而下種子。 1442 X20n0361_p0528c01
摩訶羅陀疏翻為大無罪最勝經翻為大車疏翻摩 1443 X20n0361_p0528c02
 訶波那羅為大度注云未詳又最勝經翻為大渠 1444 X20n0361_p0528c03
 新記云疏謂未詳蓋莫究所翻之意大度大渠乃 1445 X20n0361_p0528c04
 梵音楚夏耳摩訶提婆此經下文翻為大天。 1446 X20n0361_p0528c05
憩駕止息廣韻憩去例切亦作愒說文憩息也廣韻 1447 X20n0361_p0528c06
 駕乘也行也說文謂駕者馬在軛中也。 1448 X20n0361_p0528c07
第一王子心甚怖懅廣韻懅強魚切又通其據切怯 1449 X20n0361_p0528c08
 也廣雅謂懼也第三王子獨無怖懅者以彼捨身 1450 X20n0361_p0528c09
 時至大心宏發離死怖畏故。 1451 X20n0361_p0528c10
山中空寂神仙所讚此經不廣譯神仙事準投身餓 1452 X20n0361_p0528c11
 虎經時有五百神仙在巖窟中修行太子入山見 1453 X20n0361_p0528c12
 之諸仙為說大法心大歡喜自此厭世捨身釋名 1454 X20n0361_p0528c13
 曰老而不死曰仙仙者遷也遷入山也故制字從 1455 X20n0361_p0528c14
 人從山參同契曰懷玄抱真體服九鼎累積久長 1456 X20n0361_p0528c15
 變形而仙抱朴子曰求仙當以忠孝仁信為本若 1457 X20n0361_p0528c16
 但務方術終不得也。 1458 X20n0361_p0528c17
見有一虎說文曰虎山獸之君也或名白額侯方言 1459 X20n0361_p0528c18
 謂陳魏宋楚之間以虎為李父江淮南楚以虎為 1460 X20n0361_p0528c19
 李耳亦曰於菟見左傳準玄奘三藏傳西域虎稱 1461 X20n0361_p0528c20
 烏擇(音徙)遯齋閑覽云虎食一人則耳生一缺汀州 1462 X20n0361_p0528c21
 西山有虎為獵所殺兩耳如鋸焉虎性甚靈不妄 1463 X20n0361_p0528c22
 食人蓋命所值或宿冤也酉陽雜俎曰虎害人能 1464 X20n0361_p0528c23
 令死屍自起解衣方食虎有威如乙字長三寸在 1465 X20n0361_p0528c24
 脅兩旁皮內取得佩之臨官則能威眾虎夜視一 1466 X20n0361_p0529a01
 目放光一目看物獵人射之光墜入地成白石主 1467 X20n0361_p0529a02
 小兒驚茆亭客話曰凡虎傷之死魂曰倀(敕良切狂也) 1468 X20n0361_p0529a03
 鬼月暈虎必交虎食狗必醉狗虎之酒也虎不傷 1469 X20n0361_p0529a04
 醉人事見朝野簽議。 1470 X20n0361_p0529a05
虎產七日不得求食投身餓虎經云崖下一虎新生 1471 X20n0361_p0529a06
 七子時天降雪不得求食懼凍其子守餓不去。 1472 X20n0361_p0529a07
我從昔來多棄是身餓虎經云太子當捨身時自言 1473 X20n0361_p0529a08
 吾昔誓願捨一千身已捨九百九十九今此悉當 1474 X20n0361_p0529a09
 滿足然則千身猶存數量法華則曰我觀三千大 1475 X20n0361_p0529a10
 千世界無芥子地非是菩薩捨身命處。 1476 X20n0361_p0529a11
然復不免無常敗壞大經明九想觀一者脹想乃至 1477 X20n0361_p0529a12
 第九燒想智人觀此庶不為幻身所瞞也唐楊衡 1478 X20n0361_p0529a13
 九想圖詩曰一世枯榮無異同百年哀樂盡歸空 1479 X20n0361_p0529a14
 野干鳥鵲爭喧處林下何人在定中。 1480 X20n0361_p0529a15
可惡如賊猶若行廁惡烏故切憎也說文曰廁者圊 1481 X20n0361_p0529a16
 也釋名曰廁者雜也言人雜廁其上也。 1482 X20n0361_p0529a17
於生死海中作大橋梁六度經云為道者當施立法 1483 X20n0361_p0529a18
 橋令一切得入說文曰楚人謂橋為圯凡橋有木 1484 X20n0361_p0529a19
 梁石梁舟梁舟梁即浮橋也毛詩所謂造(七到切)舟 1485 X20n0361_p0529a20
 為梁謂從舟至舟相編為橋也。 1486 X20n0361_p0529a21
則捨無量癰疽瘭疾廣韻癰於容切癤也腫也亦作 1487 X20n0361_p0529a22
 癰疽七余切瘭必遙切說文曰瘭疽久癰也廣雅 1488 X20n0361_p0529a23
 曰癰成為瘭瘭起也。 1489 X20n0361_p0529a24
是身不堅如水上沫維摩經曰身如聚沫不可撮摩 1490 X20n0361_p0529b01
 疏曰水流衡擊成沫一往似有撮之即無智者觀 1491 X20n0361_p0529b02
 身非實亦爾。 1492 X20n0361_p0529b03
是身不淨多諸蟲戶大經曰身有三百六十骨節髓 1493 X20n0361_p0529b04
 有九十九重於此骨間復有諸蟲四頭四口九十 1494 X20n0361_p0529b05
 九尾五臟葉葉相覆猶如蓮華有八萬戶蟲於中 1495 X20n0361_p0529b06
 止住互相使役音聲語言去來動息。 1496 X20n0361_p0529b07
無常變異首楞嚴經云變化密移寒暑遷流我觀現 1497 X20n0361_p0529b08
 前念念遷謝新新不住如火成灰漸漸消殞決知 1498 X20n0361_p0529b09
 此身當從滅盡。 1499 X20n0361_p0529b10
無諸塵累經音義云累盈偽切鄭玄謂累者係也六 1500 X20n0361_p0529b11
 境汙心如塵坌人即此係縛不得出離故言塵累。 1501 X20n0361_p0529b12
日無精光如羅﹝目*侯﹞羅捉持障蔽大經云譬如日月為 1502 X20n0361_p0529b13
 煙塵雲霧及羅﹝目*侯﹞羅之所覆蔽令諸眾生不能得 1503 X20n0361_p0529b14
 見。 1504 X20n0361_p0529b15
諸佛所讚常樂住處常樂我淨佛之四德此中不言 1505 X20n0361_p0529b16
 我淨人不曉者往往樂字作去聲呼非也餓虎經 1506 X20n0361_p0529b17
 云太子上山崖上發願捨身救眾生命願成菩提 1507 X20n0361_p0529b18
 得金剛身常樂我淨無為法身。 1508 X20n0361_p0529b19
涕泣悲歎涕音體毛詩曰泣涕漣漣傳曰自目曰涕 1509 X20n0361_p0529b20
 自鼻曰泗崔皓注漢紀曰淚下無聲曰泣。 1510 X20n0361_p0529b21
被服衣裳易曰黃帝堯舜垂衣裳而天下治世本曰 1511 X20n0361_p0529b22
 胡曹作衣裳衣依也形軀依之也白虎通曰衣隱 1512 X20n0361_p0529b23
 也裳障也隱形障蔽也輔行曰在上者為衣在下 1513 X20n0361_p0529b24
 者為裳。 1514 X20n0361_p0529c01
布散狼藉說文曰狼似犬銳頭白額高前廣後音義 1515 X20n0361_p0529c02
 指歸曰狼性獷暴凡食物即藉地以故鄉人呼食 1516 X20n0361_p0529c03
 處為狼藉也。 1517 X20n0361_p0529c04
流血處處遍汙其地奘三藏傳云北印度東南二百 1518 X20n0361_p0529c05
 里至大石門是薩埵捨身飼烏擇處其地及草木 1519 X20n0361_p0529c06
 先為王子身血所染今猶絳赤。 1520 X20n0361_p0529c07
見已悶絕悶莫困切易曰遯世無悶說文曰悶懣也。 1521 X20n0361_p0529c08
不自勝持勝音升謂舉也。 1522 X20n0361_p0529c09
號天而哭號胡刀切爾雅曰號大呼也釋名曰號者 1523 X20n0361_p0529c10
 以其善惡呼名之也易曰先號跳而後哭莊子曰 1524 X20n0361_p0529c11
 老聃死泰矢弔之三號而出。 1525 X20n0361_p0529c12
我弟幼稚廣雅曰稚直利切小也晚也字從禾禾之 1526 X20n0361_p0529c13
 幼者為稚世稱稚子即其義也。 1527 X20n0361_p0529c14
才能過人過字平呼謂越也玉篇能謂多技藝也廣 1528 X20n0361_p0529c15
 韻曰能獸名也熊之屬足似鹿漢書漢高帝初起 1529 X20n0361_p0529c16
 沛眾欲立沛公高帝曰吾能薄注曰能獸之雄猛 1530 X20n0361_p0529c17
 者述異記曰水居者曰能陸居者曰羆。 1531 X20n0361_p0529c18
我寧在此併命一處說文曰寧願詞也論語曰禮與 1532 X20n0361_p0529c19
 其奢也寧儉尚書云寧失不經並訓不如也或作 1533 X20n0361_p0529c20
 奴定切呼之非也。 1534 X20n0361_p0529c21
朋友知識禮記曰同門曰朋同志曰友白虎通曰朋 1535 X20n0361_p0529c22
 黨也友有也詩序曰伐木燕朋友故舊也自天子 1536 X20n0361_p0529c23
 至于庶人未有不須朋友以成者也唐明皇雜錄 1537 X20n0361_p0529c24
 云劉晏以十歲神童為正字上問曰汝為正字正 1538 X20n0361_p0530a01
 得幾字晏曰天下字皆正唯朋字未正得。 1539 X20n0361_p0530a02
今者我天為何所在蓋王子所將侍從依怙王子如 1540 X20n0361_p0530a03
 同父母父天母地故云我天為何所在也。 1541 X20n0361_p0530a04
得三鴿雛一為鷹食爾雅曰生哺鷇注曰鳥子須母 1542 X20n0361_p0530a05
 食之也生噣雛注曰能自食者也易通卦驗曰鷹 1543 X20n0361_p0530a06
 者鷙殺之鳥此中鷹能奪鴿王妃夢中事爾若論 1544 X20n0361_p0530a07
 實事如昔佛為尸毗王割肉濟鷹留鴿是也。 1545 X20n0361_p0530a08
目睫﹝目*閏﹞動睫子葉切說文曰目毛也﹝目*閏﹞如倫切說文 1546 X20n0361_p0530a09
 曰目睫動也然則目睫﹝目*閏﹞動此中致凶之兆故修 1547 X20n0361_p0530a10
 真祕訣曰若目﹝目*閏﹞耳鳴心動面熱必有災患若言 1548 X20n0361_p0530a11
 致吉之兆如西京雜記陸賈曰目﹝目*閏﹞得酒食燈結 1549 X20n0361_p0530a12
 華得錢財蓋吉凶雖異動必有變也。 1550 X20n0361_p0530a13
時有青衣最勝經云時有侍女蓋青衣女童也。 1551 X20n0361_p0530a14
傳聞外人傳字經史通三音今取知戀切為此中文 1552 X20n0361_p0530a15
 意故釋名曰傳傳也人所止息去後復來轉轉相 1553 X20n0361_p0530a16
 傳無常人也。 1554 X20n0361_p0530a17
悲哽苦惱抆淚而言經音義云哽古文作骾骾鯁皆 1555 X20n0361_p0530a18
 同古幸切噎也輔行云鯁謂魚骨鯁喉如是傷痛 1556 X20n0361_p0530a19
 之甚也抆武粉切拭也。 1557 X20n0361_p0530a20
我念宿命六通中宿命通也法界次第云於深禪定 1558 X20n0361_p0530a21
 中發宿命智能知過去百千萬劫事今是果佛知 1559 X20n0361_p0530a22
 無量劫中捨身飼虎事也。 1560 X20n0361_p0530a23
是王有子能大布施此經不譯薩埵布施事準餓虎 1561 X20n0361_p0530a24
 經曰過去有乾陀尸利王王有太子名栴檀摩提 1562 X20n0361_p0530b01
 太子見貧窮老病從父乞求寶藏布施父王不許 1563 X20n0361_p0530b02
 即便潛往裴提舍國賣身於婆羅門家得直千金 1564 X20n0361_p0530b03
 布施奴因入山斫樵乃得牛頭栴檀爾時國王癩 1565 X20n0361_p0530b04
 病欲要此香敕言有者當與半國奴即奉香王得 1566 X20n0361_p0530b05
 病愈召奴與分半國問其所來奴言我本乾陀王 1567 X20n0361_p0530b06
 太子以好施故來此賣身王聞敬重即與半國太 1568 X20n0361_p0530b07
 子不願但求王庫藏布施滿五十日王許之施已 1569 X20n0361_p0530b08
 還國父母歡喜次便入山見虎飢餓遂乃捨身是 1570 X20n0361_p0530b09
 時諸天空中讚言摩訶薩埵不久當坐道場等然 1571 X20n0361_p0530b10
 彼經太子本名栴檀摩提後因天讚方稱摩訶薩 1572 X20n0361_p0530b11
 埵蓋摩訶薩埵此翻大心此經專從德立名也佛 1573 X20n0361_p0530b12
 地論云薩埵是勇猛義精進勇猛求大菩提故。 1574 X20n0361_p0530b13
﹝跳-兆+辟﹞於地自塗坌身廣韻﹝跳-兆+辟﹞旁益切倒也坌蒲悶切 1575 X20n0361_p0530b14
 ﹝土*孛﹞土曰坌也。 1576 X20n0361_p0530b15
亦生悲慟慟音洞論語曰顏淵死子哭之慟焉注曰 1577 X20n0361_p0530b16
 慟哀過也。 1578 X20n0361_p0530b17
王妃是時兩乳汁出博物志曰嬰兒號而母乳出蠶 1579 X20n0361_p0530b18
 弭絲而商弦絕宋書載朱循之守滑臺為虜所圍 1580 X20n0361_p0530b19
 母聞之悲惱忽一旦乳出母言此必我兒沒矣及 1581 X20n0361_p0530b20
 得報果此日城陷此皆母子天性相關如是也。 1582 X20n0361_p0530b21
煩惋心亂靡知所在惋烏貫切字略謂驚歎也靡母 1583 X20n0361_p0530b22
 彼切謂無也。 1584 X20n0361_p0530b23
氣力惙然廣韻曰惙陟劣切疲也憂也聲類謂惙者 1585 X20n0361_p0530b24
 氣短之貌也。 1586 X20n0361_p0530c01
無常大鬼奄便吞食根本毗奈耶云佛在羯蘭鐸迦 1587 X20n0361_p0530c02
 竹園敕諸苾芻於寺門壁當畫五趣生死輪輪中 1588 X20n0361_p0530c03
 畫五趣十二支(云云)其頂上畫無常大鬼髼髮張口 1589 X20n0361_p0530c04
 長舒兩手抱其輪輞於鬼兩畔書二偈一曰汝當 1590 X20n0361_p0530c05
 求出離於佛教勤修降伏生死軍如象摧草舍二 1591 X20n0361_p0530c06
 曰於此法律中常為不放逸能竭煩惱海當盡苦 1592 X20n0361_p0530c07
 邊際復於鬼頂上畫一白圓相以表涅槃圓淨之 1593 X20n0361_p0530c08
 像奄便者猶忽然也。 1594 X20n0361_p0530c09
憂苦逼切心肝分裂江令公集云遠法師幼時善弩 1595 X20n0361_p0530c10
 射嘗射殺一鶴雛其母飛來忽不動翔觀之已死 1596 X20n0361_p0530c11
 破腹看之心腸寸斷師從此發心出家物類雖異 1597 X20n0361_p0530c12
 挍之喪子肝腸斷絕事同也。 1598 X20n0361_p0530c13
輸頭檀是本行集經云師子頰王生四子一名閱頭 1599 X20n0361_p0530c14
 檀二名白飯王三名斛飯王四名甘露飯王梵語 1600 X20n0361_p0530c15
 閱頭檀此翻淨飯玅玄云淨飯王非獨為釋迦佛 1601 X20n0361_p0530c16
 之父亦為賢劫千佛之父。 1602 X20n0361_p0530c17
今摩耶是或翻天后或翻大術瑞應經翻大智母華 1603 X20n0361_p0530c18
 嚴五十三知識摩耶居一得菩薩大願智解脫門 1604 X20n0361_p0530c19
 於淨飯王家右脅而生悉達太子成佛無量諸佛 1605 X20n0361_p0530c20
 悉為其母當來賢劫千佛亦為其母。 1606 X20n0361_p0530c21
今調達是亦曰提婆達多此翻天熱乃斛飯王子出 1607 X20n0361_p0530c22
 家誦六萬法聚滿十二韋陀為利養故往佛學通 1608 X20n0361_p0530c23
 佛不為說阿難是兄授與通法語闍王言我作新 1609 X20n0361_p0530c24
 佛汝作新王從是闍王殺父弒母捧三十肘石擲 1610 X20n0361_p0531a01
 佛山神手遮小石迸傷佛足又教闍王放醉象蹋 1611 X20n0361_p0531a02
 佛拳殺華色比丘尼又安毒十爪去禮佛足中傷 1612 X20n0361_p0531a03
 於佛從此生陷地獄行此五逆生時天心熱故名 1613 X20n0361_p0531a04
 為天熱。 1614 X20n0361_p0531a05
今瞿夷是據本生經中悉達太子有二夫人一名瞿 1615 X20n0361_p0531a06
 毗耶是寶女不孕二名耶輸陀羅即羅﹝目*侯﹞羅之母 1616 X20n0361_p0531a07
 也瞿夷此翻明女是太子之正妃也太子外家去 1617 X20n0361_p0531a08
 城八百里姓瞿夷氏舍夷長者名水光婦名月藏 1618 X20n0361_p0531a09
 居近城邊生女之時日欲將沒餘光照其家皆明 1619 X20n0361_p0531a10
 故字瞿夷。 1620 X20n0361_p0531a11
今五比丘法華句云悉達太子入山學道父王思念 1621 X20n0361_p0531a12
 遣五人追侍一拘鄰二頞鞞三跋提亦名摩訶男 1622 X20n0361_p0531a13
 四十力迦葉五拘利太子玅樂云頞鞞摩男拘利 1623 X20n0361_p0531a14
 是父親餘二是母親若準法華句第五乃列陳如 1624 X20n0361_p0531a15
 頞鞞跋提十力迦葉摩訶男拘利太子此文若列 1625 X20n0361_p0531a16
 跋提應除摩男以文句前文言是異名故若依五 1626 X20n0361_p0531a17
 分律本行集則摩男是斛飯王子跋提是甘露飯 1627 X20n0361_p0531a18
 王子既是二人又成六矣異同若此未知孰是。 1628 X20n0361_p0531a19
及舍利弗法華句云舍利弗羅此翻珠其母於女人 1629 X20n0361_p0531a20
 中聰明第一聰明之相在於眼珠珠之所生故云 1630 X20n0361_p0531a21
 珠子又翻身此女好形身身之所生故言身子以 1631 X20n0361_p0531a22
 子顯母故作此號尊者之姓本拘栗陀是婆羅門 1632 X20n0361_p0531a23
 種也華嚴音義云應言奢利補怛羅奢利此翻鶖 1633 X20n0361_p0531a24
 鷺鳥補怛羅此翻子尊者之母其眼黑白分明流 1634 X20n0361_p0531b01
 利如鶖鷺眼依母以得其名舊翻身子訛也雲間 1635 X20n0361_p0531b02
 譯梵曰一翻身子一翻鶖鷺此雙收二家也。 1636 X20n0361_p0531b03
目犍連是法華句云大目犍連姓也此翻讚誦文殊 1637 X20n0361_p0531b04
 問經翻萊茯根真諦云勿伽羅此翻胡豆二物古 1638 X20n0361_p0531b05
 仙所嗜因以命族大論佛告目伽路子度此佛呼 1639 X20n0361_p0531b06
 目連也垂裕記云萊力何切茯蒲北切世人未達 1640 X20n0361_p0531b07
 往往作來伏音呼之可笑也正應作蘆菔音與上 1641 X20n0361_p0531b08
 同今時人寫作蘿蔔俗字也詳釋此名相具見爾 1642 X20n0361_p0531b09
 雅。 1643 X20n0361_p0531b10
收其舍利即於此處起七寶塔餓虎經云太子飼虎 1644 X20n0361_p0531b11
 已群臣白王宜收骸骨出山平地闍維收取舍利 1645 X20n0361_p0531b12
 起塔供養此乃往昔所起之塔此品之初從地涌 1646 X20n0361_p0531b13
 出者是法顯三藏傳云西域有國名竺剎利東行 1647 X20n0361_p0531b14
 二日至薩埵投身餧虎處此處有塔眾寶挍飾王 1648 X20n0361_p0531b15
 臣供養不絕又餓虎經後記云爾時國王聞佛說 1649 X20n0361_p0531b16
 法即於此處起菩薩投身餓虎塔今塔現在東面 1650 X20n0361_p0531b17
 山下中有精舍安五千僧以上二師所見之塔乃 1651 X20n0361_p0531b18
 今日國王所建者非昔捨身時塔以昔之塔雖云 1652 X20n0361_p0531b19
 從地涌出而品末自云即沒不現故。 1653 X20n0361_p0531b20
五體投地長阿含云二肘二膝并頭謂之五輪輪是 1654 X20n0361_p0531b21
 圓轉之義也珠林云今見西域僧禮拜乃褰衣露 1655 X20n0361_p0531b22
 膝先下至地然後以肘按地兩掌承空示有接足 1656 X20n0361_p0531b23
 之相此五體投地之義也請觀音疏云地是一實 1657 X20n0361_p0531b24
 相地與薩婆若相應名為投地。 1658 X20n0361_p0531c01
如紫金山爾雅曰黃金謂之盪其美者謂之鏐注曰 1659 X20n0361_p0531c02
 鏐即紫磨金也初學記云上金為紫磨其色通明 1660 X20n0361_p0531c03
 鮮潔又號揚邁金請觀音經云一切佛出世明照 1661 X20n0361_p0531c04
 如日月身出大智光如燒紫金山。 1662 X20n0361_p0531c05
六種清淨微玅音聲法界次第列八種音聲此中言 1663 X20n0361_p0531c06
 六不必遠求一其音清徹二玅如梵聲三師子吼 1664 X20n0361_p0531c07
 聲四大雷之聲五迦陵頻伽六孔雀之聲華嚴謂 1665 X20n0361_p0531c08
 梵王語音清玅一切梵眾各謂梵王獨與己合近 1666 X20n0361_p0531c09
 遠同等法華句云如來梵音遠聽如在佛邊目連 1667 X20n0361_p0531c10
 欲知佛聲過西方琲e沙國土其聲如本不異。 1668 X20n0361_p0531c11
迦陵頻伽或云羯羅頻伽迦蘭陀此翻玅聲楞嚴云 1669 X20n0361_p0531c12
 迦陵仙音遍十方界華嚴音義云此鳥本出雪山 1670 X20n0361_p0531c13
 其在殼中即便能鳴其聲和雅聽者無厭其形如 1671 X20n0361_p0531c14
 鵲群集多棲竹林正法念經云迦陵頻伽出玅音 1672 X20n0361_p0531c15
 聲一切天人緊那羅等諸玅音聲無能及者唯除 1673 X20n0361_p0531c16
 如來音聲。 1674 X20n0361_p0531c17
盡思度量廣韻盡即忍切竭也終也思息茲切說文 1675 X20n0361_p0531c18
 曰深謀遠慮曰思度徒各切廣雅曰度者揆也測 1676 X20n0361_p0531c19
 也量謂籌量也。 1677 X20n0361_p0531c20
光明赫奕廣雅曰赫赫明也廣韻曰奕者大也盛也 1678 X20n0361_p0531c21
 有經本奕作奕非也蓋博弈字也。 1679 X20n0361_p0531c22
希有希有護國記曰希有重言者稱讚之極也與善 1680 X20n0361_p0531c23
 哉重言義同也。 1681 X20n0361_p0531c24
如優曇華時一現耳玅樂記云優曇華新云鄔曇缽 1682 X20n0361_p0532a01
 羅此翻瑞應華亦曰靈瑞此華三千年一現現乃 1683 X20n0361_p0532a02
 金輪王出世泥洹經云閻浮提內有尊樹王名優 1684 X20n0361_p0532a03
 曇缽此樹有實無華若開金華也乃有佛佛若不 1685 X20n0361_p0532a04
 出即有金輪王王世。 1686 X20n0361_p0532a05
而復游入善寂大城大經云譬如大城唯有一門守 1687 X20n0361_p0532a06
 者聰明有智可放則放可遮則遮城喻涅槃門喻 1688 X20n0361_p0532a07
 八正守者喻於如來。 1689 X20n0361_p0532a08
推本性相亦皆空寂玅樂云一實理上性相二空無 1690 X20n0361_p0532a09
 性性空即無四性無性亦空即是相空。 1691 X20n0361_p0532a10
燄幻響化大經云小兒見熱時燄謂之為水有智人 1692 X20n0361_p0532a11
 見終不生於實水之想譬如幻師幻作四兵乃至 1693 X20n0361_p0532a12
 山林河井小兒睹之為實智人知是幻力惑人譬 1694 X20n0361_p0532a13
 如山谷因聲有響小兒聞之謂是實有有智之人 1695 X20n0361_p0532a14
 解無定實法界次第云若諸得神通者能有變化 1696 X20n0361_p0532a15
 化人無生老病死以是空故谷響鈔云佛常以燄 1697 X20n0361_p0532a16
 幻等為喻者以眾生不曉依正等法是空故以燄 1698 X20n0361_p0532a17
 幻等易解之空喻彼難解之空令達身心猶如燄 1699 X20n0361_p0532a18
 幻等不實也。 1700 X20n0361_p0532a19
如水中月次第云月在空中影現於水凡夫心水中 1701 X20n0361_p0532a20
 有我我所相現是故如水中月小兒見水中有月 1702 X20n0361_p0532a21
 歡喜欲取大人見之則笑。 1703 X20n0361_p0532a22
如夢所見次第云夢中無實覺已自笑人亦如是諸 1704 X20n0361_p0532a23
 結使眠中實無而著有得道覺時乃知無實而便 1705 X20n0361_p0532a24
 自笑。 1706 X20n0361_p0532b01
五通神仙楞嚴云有人不依正覺修三摩地別修妄 1707 X20n0361_p0532b02
 念存想固形游於山林人不及處壽千萬歲有十 1708 X20n0361_p0532b03
 種仙謂地行仙飛行仙照行仙等斯亦輪迴妄想 1709 X20n0361_p0532b04
 流轉報盡還入諸趣。 1710 X20n0361_p0532b05
及諸聲聞瑜伽論云諸佛言教聲為最上或從師友 1711 X20n0361_p0532b06
 所聞聲教展轉修證求出世間小行小果故名聲 1712 X20n0361_p0532b07
 聞。 1713 X20n0361_p0532b08
一切緣覺大論云辟支迦羅此翻因緣覺亦名獨覺 1714 X20n0361_p0532b09
 出值佛世聞十二因緣名為緣覺出無佛世自然 1715 X20n0361_p0532b10
 得道名為獨覺。 1716 X20n0361_p0532b11
從三昧起經音義云三昧正言三摩地此翻等持謂 1717 X20n0361_p0532b12
 等持諸功德也或翻正定謂任緣一切境常正定 1718 X20n0361_p0532b13
 也大論云一切禪定心皆名三摩地秦言正心行 1719 X20n0361_p0532b14
 處是心無始常曲入正行處心則端直如蛇行常 1720 X20n0361_p0532b15
 曲入筒則直也。 1721 X20n0361_p0532b16
  ○九問答釋疑 1722 X20n0361_p0532b17
疑是解之津解是疑之濟上來雖已通諸事相而未 1723 X20n0361_p0532b18
 嘗商挍經中意義關涉處此故稽古設問於前然 1724 X20n0361_p0532b19
 後約文約旨而敷暢之如是者凡三十六段得不 1725 X20n0361_p0532b20
 為是經之津濟乎。 1726 X20n0361_p0532b21
一問耆闍崛山在王舍城內耶外耶若在外者不應 1727 X20n0361_p0532b22
云住若在內者何故信相夜夢金鼓過夜至旦出王 1728 X20n0361_p0532b23
舍城往耆闍崛山耶。 1729 X20n0361_p0532b24
 釋曰所謂王城須曉二重一以五山圍繞為城即 1730 X20n0361_p0532c01
 法華句所列天王穴七葉穴蛇神山獨力山耆闍 1731 X20n0361_p0532c02
 崛山也二者雉壘為城即王臣庶民居止處也故 1732 X20n0361_p0532c03
 奘三藏傳云王舍城四面皆山峻峭如削周一百 1733 X20n0361_p0532c04
 五十餘里內有山城基周圍三十里宮城東行四 1734 X20n0361_p0532c05
 五里至耆闍崛山又西域記云王城崇山四周以 1735 X20n0361_p0532c06
 為外城子城有三十里準此則知信相云出城者 1736 X20n0361_p0532c07
 出王舍子城也往耆闍崛山者行四五里至於佛 1737 X20n0361_p0532c08
 所也蓋佛游化乞食在於王城目之曰住若常所 1738 X20n0361_p0532c09
 居乃在耆山故大論云耆山以近城故乞食不疲 1739 X20n0361_p0532c10
 故佛多住得上諸文山城向背雖不及游觀殆如 1740 X20n0361_p0532c11
 指掌矣。 1741 X20n0361_p0532c12
二問文句釋經前五事乃謂此經缺第五同聞眾若 1742 X20n0361_p0532c13
然莫也此經佛獨對阿難一人說耶。 1743 X20n0361_p0532c14
 釋曰此經列眾有無應存二意初天台通經一往 1744 X20n0361_p0532c15
 雖無二往則有故疏云此經缺同聞眾謂時有五 1745 X20n0361_p0532c16
 處有四耆山眾不聞信相室說信相室眾不聞夢 1746 X20n0361_p0532c17
 中說夢中說眾不聞夢覺已說眾非一座故不列 1747 X20n0361_p0532c18
 之疏又云此經天龍集信相室不聞前序不聞後 1748 X20n0361_p0532c19
 夢亦得是同聞眾亦非同聞眾同聞眾少不次第 1749 X20n0361_p0532c20
 耳一梵本實有讖譯略去故玄義破古中云或以 1750 X20n0361_p0532c21
 不例同聞為疑胡本尚多何止四卷其文未度耳 1751 X20n0361_p0532c22
 至唐譯最勝經果有列眾所謂九萬八千苾芻百 1752 X20n0361_p0532c23
 千萬億菩薩四萬二千天子以上二義甄之眾之 1753 X20n0361_p0532c24
 有無實不可一途。 1754 X20n0361_p0533a01
三問懺悔品云能作如是所說懺悔便得超越六十 1755 X20n0361_p0533a02
劫罪且一行懺悔云何便能滅如是多劫之罪耶。 1756 X20n0361_p0533a03
 釋曰茲乃無生理觀滅罪之功也故疏云觀無生 1757 X20n0361_p0533a04
 懺能滅無明如翻大地根葉皆枯矧觀無量壽佛 1758 X20n0361_p0533a05
 經有所謂滅除五萬劫生死之罪玅宗示其意云 1759 X20n0361_p0533a06
 滅罪多少皆是佛智如量言之故非初心可能思 1760 X20n0361_p0533a07
 議況圓頓教罪無輕重悔則皆滅也若了彼意則 1761 X20n0361_p0533a08
 悉斯文矣。 1762 X20n0361_p0533a09
四問此經讚歎品說如來舌相廣長最勝經言舌遍 1763 X20n0361_p0533a10
大千且佛昔以實語故所感舌相如是世人多以太 1764 X20n0361_p0533a11
長為疑今何以通。 1765 X20n0361_p0533a12
 釋曰此應二義一約佛力加被說如大論佛為婆 1766 X20n0361_p0533a13
 羅門出舌覆面門至髮際斯為小法今說般若故 1767 X20n0361_p0533a14
 舌覆大千或曰人目所睹不過數里今言大千無 1768 X20n0361_p0533a15
 乃難信答佛以方便借其神力加被令見至於畜 1769 X20n0361_p0533a16
 生亦知佛若不加十信亦不知也二約隨所示現 1770 X20n0361_p0533a17
 說良由圓教行人修中觀用業識見佛住中道理 1771 X20n0361_p0533a18
 雖丈六四八身相一一無邊離分齊相即起信論 1772 X20n0361_p0533a19
 隨所示現即無有邊之義也。 1773 X20n0361_p0533a20
五問此經龍尊讚佛有圓光一尋之言若然佛身為 1774 X20n0361_p0533a21
尊特報身耶為丈六劣應身耶若云尊特一尋之言 1775 X20n0361_p0533a22
非大若云劣應疏中何云圓光一尋下今經正讚尊 1776 X20n0361_p0533a23
特耶。 1777 X20n0361_p0533a24
 釋曰龍尊所讚不過三十二相若定勝劣古今稍 1778 X20n0361_p0533b01
 多異論今直以四明示現尊特以伸之故記曰圓 1779 X20n0361_p0533b02
 光面各一丈此言一尋是約佛說此既常光驗知 1780 X20n0361_p0533b03
 諸相皆是常相云讚尊特者故知不須身大相多 1781 X20n0361_p0533b04
 但是業識依中理見即名尊特應知丈六若其量 1782 X20n0361_p0533b05
 度即不得際如淨名室但是一丈而能容受三萬 1783 X20n0361_p0533b06
 二千師子之座今即常身歎尊特相義豈不然乎。 1784 X20n0361_p0533b07
六問空品說吹大法螺擊大法鼓螺鼓皆自殺生而 1785 X20n0361_p0533b08
來佛令不殺以何意故而復取此為法器耶。 1786 X20n0361_p0533b09
 釋曰樝菴或對嘗伸此義云吹螺擊鼓此寓言耳 1787 X20n0361_p0533b10
 戰必吹擊戒軍前驅以類菩薩與生死魔軍勍敵 1788 X20n0361_p0533b11
 也縱不取此意則螺牛有自死者或無自死亦有 1789 X20n0361_p0533b12
 不見不聞殺者佛亦許用以展轉離殺者手故。 1790 X20n0361_p0533b13
七問胡跪一名前篇順古申釋已竟先哲嘗言近代 1791 X20n0361_p0533b14
獨鄙胡稱今若存之莫遭斯斥乎。 1792 X20n0361_p0533b15
 釋曰夫欲定義必先正名胡跪一名不正久矣今 1793 X20n0361_p0533b16
 試究之乃有二失一棄本逐末然跪佛之相肇自 1794 X20n0361_p0533b17
 於梵土蓋佛降生於彼四眾設敬故有斯儀若從 1795 X20n0361_p0533b18
 處彰名應稱梵跪但因聖教東傳經涉胡地而來 1796 X20n0361_p0533b19
 而便受胡稱此乃棄本逐末之過矣故輔行甄之 1797 X20n0361_p0533b20
 曰蔥嶺已西並屬梵種鐵門之左皆屬胡鄉準此 1798 X20n0361_p0533b21
 斷然胡地與梵王不同矣二循習舊訛當知此失 1799 X20n0361_p0533b22
 非獨今日始者東晉道安法師誤以梵音而為胡 1800 X20n0361_p0533b23
 語自此循習至唐方革其弊故昔人有痛責彌天 1801 X20n0361_p0533b24
 之說何緣今日經論之外猶存各各胡跪之言豈 1802 X20n0361_p0533c01
 非循習舊訛乎。 1803 X20n0361_p0533c02
八問四王於此經中六番白佛流通大教自誓護國 1804 X20n0361_p0533c03
不知自古已來果有守護之神驗否。 1805 X20n0361_p0533c04
 釋曰四王發誓護國其於冥密守護人固不得而 1806 X20n0361_p0533c05
 知今姑錄其顯者二事一如舊西域記說古有一 1807 X20n0361_p0533c06
 寺多藏珍寶以期營葺乃塑四王以鎮之時有突 1808 X20n0361_p0533c07
 厥王貪其財寶將欲伐之忽夢天王以戟刺其心 1809 X20n0361_p0533c08
 而崩二唐天寶十三年西蕃大石康居三國來寇 1810 X20n0361_p0533c09
 西京時玄宗詔不空三藏為救空誦咒請四王護 1811 X20n0361_p0533c10
 國上忽見人神五百許在殿上上問空答曰毗沙 1812 X20n0361_p0533c11
 門子領兵救安西也及得安西奏果是日雲霧中 1813 X20n0361_p0533c12
 有神兵現蕃部驚潰又有金鼠咬弓弩弦皆斷又 1814 X20n0361_p0533c13
 有天王現於門樓上蕃師大奔上大悅敕天下營 1815 X20n0361_p0533c14
 寨城樓置像供事之。 1816 X20n0361_p0533c15
九問經說若有人主聽是經時鄰國怨敵當具四兵 1817 X20n0361_p0533c16
壞彼國土是經力故兵眾自此不到不知是經果能 1818 X20n0361_p0533c17
如是弭兵否。 1819 X20n0361_p0533c18
 釋曰不患天力不祐但患世乏其人耳昔摩騰法 1820 X20n0361_p0533c19
 師止天竺附庸小國時王請講此經俄而鄰國興 1821 X20n0361_p0533c20
 師相伐踐境之際輒有事礙而止密令探之乃見 1822 X20n0361_p0533c21
 王臣安坐從僧聽經於是心喜便來請和復從求 1823 X20n0361_p0533c22
 法從此兩國免爭此非聽經者能弭兵乎。 1824 X20n0361_p0533c23
十問疏釋人王奉香則曰以智慧火然實相香起戒 1825 X20n0361_p0533c24
定慧煙故徹照無礙然此香遍事耶理耶若言事則 1826 X20n0361_p0534a01
不應云然實相香若言理則不應云香蓋金光於事 1827 X20n0361_p0534a02
於理請試決之。 1828 X20n0361_p0534a03
 釋曰離事之理則麤全理之事方玅玅體本融二 1829 X20n0361_p0534a04
 無二也所謂圓教行人以圓解詮圓理以圓一實 1830 X20n0361_p0534a05
 三觀一大弘誓體而導之達此事理合一而進一 1831 X20n0361_p0534a06
 切趣香香即法界所供三寶亦即法界只一法界 1832 X20n0361_p0534a07
 無二法界一塵不動萬法苑然同常寂光無非法 1833 X20n0361_p0534a08
 界故法智曰行者三業供養之際離於謂實之心 1834 X20n0361_p0534a09
 若香若華體是法界能供所供性本真空者量遍 1835 X20n0361_p0534a10
 周出生無盡能了斯文依俙識遍。 1836 X20n0361_p0534a11
十一問此經具列諸天護法若論天主的指誰耶若 1837 X20n0361_p0534a12
依法華則云娑婆世界主尸棄大梵為主若依章安 1838 X20n0361_p0534a13
涅槃疏則以首羅為主故彼曰摩醯首羅一面三目 1839 X20n0361_p0534a14
主領大千梵王其實只領小千而已經家美之云世 1840 X20n0361_p0534a15
界主私謂此是大千之中得為大千之主降此不得 1841 X20n0361_p0534a16
(私謂下是荊溪所說)二文所說天主不同畢竟主歸誰耶。 1842 X20n0361_p0534a17
 釋曰要有所歸須明二義一是統王為主即梵王 1843 X20n0361_p0534a18
 也良由此天居于初禪內有覺觀外有言說號令 1844 X20n0361_p0534a19
 是故法華指之為主其二禪以上無語言覺觀不 1845 X20n0361_p0534a20
 得為主故輔行云大梵為三界主餘皆屬臣是也 1846 X20n0361_p0534a21
 二以報勝為主即二禪以上加修四無量心名報 1847 X20n0361_p0534a22
 勝為主則無統王義也以報勝義故所以涅槃取 1848 X20n0361_p0534a23
 首羅為主以此報勝刑梵王之報劣故有經家美 1849 X20n0361_p0534a24
 之之言剋論統王還歸梵王故荊溪下降此不得 1850 X20n0361_p0534b01
 之語二義甄之主有所歸矣。 1851 X20n0361_p0534b02
十二問準索隱記釋經金剛密跡引正法念經法意 1852 X20n0361_p0534b03
王子願為密跡金剛護千兄教法據經唯一今狀門 1853 X20n0361_p0534b04
首二者應變無方也又譯梵師謂楞嚴中烏芻瑟摩 1854 X20n0361_p0534b05
金剛亦為護法與密跡金剛作對者是二師說義若 1855 X20n0361_p0534b06
此還允當否。 1856 X20n0361_p0534b07
 釋曰孤山說義蓋有而弗遵也且諸經所列金剛 1857 X20n0361_p0534b08
 稍多何假應變如孔雀經五方各有金剛圓覺摧 1858 X20n0361_p0534b09
 碎等八百金剛楞嚴十琲e沙金剛又佛成道時 1859 X20n0361_p0534b10
 感得五百金剛等譯梵所指亦無而強用也且楞 1860 X20n0361_p0534b11
 嚴烏芻金剛雖有護法之言而無門首作對之說 1861 X20n0361_p0534b12
 今來議者當知密跡金剛乃佛法隨處擁護之神 1862 X20n0361_p0534b13
 固非定列三門之像若論門首設像之緣須本乎 1863 X20n0361_p0534b14
 鼻奈耶律故彼曰給孤長者造寺成問佛佛答言 1864 X20n0361_p0534b15
 於門兩頰應畫執杖藥叉此佛親令安立豈可弗 1865 X20n0361_p0534b16
 遵而強用也。 1866 X20n0361_p0534b17
十三問四王品列三種論謂如諸梵天說出欲論等 1867 X20n0361_p0534b18
然此三論乃是西域世法校之此經則是出世間法 1868 X20n0361_p0534b19
故曰是金光明於中最勝若然次文何云所造世論 1869 X20n0361_p0534b20
皆因此經耶。 1870 X20n0361_p0534b21
 釋曰不言此經最勝則佛法便與世法雷同不言 1871 X20n0361_p0534b22
 世論皆因此經則法性體無通遍此二相承方操 1872 X20n0361_p0534b23
 至玅也然通遍之義本疏不言止觀第六云金光 1873 X20n0361_p0534b24
 明說世間之論皆因此經乃世法即是佛法也如 1874 X20n0361_p0534c01
 輪王十善即佛之五戒五常五行亦義似五戒但 1875 X20n0361_p0534c02
 凡愚不知聖人託跡說之又淨名玄義云法身菩 1876 X20n0361_p0534c03
 薩生人天中造作經書此即從無住本立一切法 1877 X20n0361_p0534c04
 也若曉斯旨則下正論品亦是世法即出世間法 1878 X20n0361_p0534c05
 解一千從矣。 1879 X20n0361_p0534c06
十四問功德大辯為法門主經中安品則以大辯居 1880 X20n0361_p0534c07
先懺儀列位則以功德居先至散脂品又先功德如 1881 X20n0361_p0534c08
此先後不定還有意義否。 1882 X20n0361_p0534c09
 釋曰霆師諸天傳嘗伸此義曰若是安品次第乃 1883 X20n0361_p0534c10
 是正助為資次良由大辯主慧為正功德主福是 1884 X20n0361_p0534c11
 助以助助於正也若散脂品與懺儀所列者乃直 1885 X20n0361_p0534c12
 以福慧為資次良以世出世間皆以福為先故。 1886 X20n0361_p0534c13
十五問功德大天能以財寶資益講誦之人以故佛 1887 X20n0361_p0534c14
令祈請奉之若準大經明功德天所至能益財寶經 1888 X20n0361_p0534c15
文續云復於門外更有一妹其形醜陋名曰黑暗所 1889 X20n0361_p0534c16
至能令耗散二女共居未嘗捨離然則既云二女共 1890 X20n0361_p0534c17
居不捨則今請召其姊妹隨散之亦何所益耶。 1891 X20n0361_p0534c18
 釋曰此義從來說者亦多四明記解曰大權垂形 1892 X20n0361_p0534c19
 表報非一彼對黑暗表生必死此對大辯表福資 1893 X20n0361_p0534c20
 智今用雙亡生死弘經之心感功德天所獲資財 1894 X20n0361_p0534c21
 離我我所姊尚不著妹豈能來耶或有說云當知 1895 X20n0361_p0534c22
 光明所請功德乃是實事若彼大經二女相隨乃 1896 X20n0361_p0534c23
 是以生對於死說菩薩用觀則雙遣之故經有有 1897 X20n0361_p0534c24
 智主人二俱不受之言然彼二女一好一惡蓋是 1898 X20n0361_p0535a01
 寓言設譬其實無人故章安涅槃疏云初往復有 1899 X20n0361_p0535a02
 之實無行人問答假設賓主即無姊妹矣四明作 1900 X20n0361_p0535a03
 有而不來釋次作寓言譬喻釋在理或當請試擇 1901 X20n0361_p0535a04
 之。 1902 X20n0361_p0535a05
十六問此功德尊天與人一切所須其間有曰若牛 1903 X20n0361_p0535a06
羊若穀米牛可耕稼羊但充食莫也天神資人口腹 1904 X20n0361_p0535a07
使人殺生耶。 1905 X20n0361_p0535a08
 釋曰樝菴或對伸此乃言天乎無心而應萬物苟 1906 X20n0361_p0535a09
 有人能通佛經而乏所須天亦與牛羊而供給之 1907 X20n0361_p0535a10
 如經中佛化魚山魚米以濟飢者如偽唐時民飢 1908 X20n0361_p0535a11
 取大湖蠯蚌而食明年豐稼猶采之不已忽獲一 1909 X20n0361_p0535a12
 蚌吐佛一軀取者方已此則化現終令不殺天與 1910 X20n0361_p0535a13
 羊亦此類耳。 1911 X20n0361_p0535a14
十七問堅牢品說若聞是經一句之義命終之時隨 1912 X20n0361_p0535a15
意往生三十三天然此經是諸佛之所游過菩薩之 1913 X20n0361_p0535a16
所行何以聞經但生天耶。 1914 X20n0361_p0535a17
 釋曰佛意固欲令人一超直入但以機生負德不 1915 X20n0361_p0535a18
 獲已而施漸化是故且令聞經者生天然後使之 1916 X20n0361_p0535a19
 究竟出離故此品末即云聽是經已未來之世值 1917 X20n0361_p0535a20
 遇諸佛疾成菩提是也矧聞經生天一切大教皆 1918 X20n0361_p0535a21
 爾法華謂書寫是經當生忉利天上梵網言受持 1919 X20n0361_p0535a22
 菩薩戒者當生人道天中若了今文亦悉彼中意 1920 X20n0361_p0535a23
 矣。 1921 X20n0361_p0535a24
十八問準俱舍論則云上界不行瞋此經正論品何 1922 X20n0361_p0535b01
以言三十三天各生瞋恨耶。 1923 X20n0361_p0535b02
 釋曰佛教所分三界三十三天屬下欲界俱舍不 1924 X20n0361_p0535b03
 瞋言色無色界耳若然何以玅樂云瞋通三界耶 1925 X20n0361_p0535b04
 曰上二界論瞋有無乃小乘所計之異若成實空 1926 X20n0361_p0535b05
 宗明瞋則三界俱有毗曇有宗謂上二界無瞋故 1927 X20n0361_p0535b06
 維摩疏云數人明初禪無障蓋若成實論則貪瞋 1928 X20n0361_p0535b07
 通上二界又復須知上二瞋之有無亦小乘一期 1929 X20n0361_p0535b08
 權計若大乘說則無所不至故玅樂云然諸煩惱 1930 X20n0361_p0535b09
 輕重雖殊尚至等覺豈隔無色即其文也。 1931 X20n0361_p0535b10
十九問正論品說人王暴虐故使世間三異並起新 1932 X20n0361_p0535b11
記護國並以水火風三災釋之又以日月星三種變 1933 X20n0361_p0535b12
異釋以此兩說義還允當否。 1934 X20n0361_p0535b13
 釋曰取長其理不取乎情當知二師所說若日月 1935 X20n0361_p0535b14
 星三災消文則粗可若水火風三異解義則不然 1936 X20n0361_p0535b15
 以經文上下此三並不涉言故今觀文之來刀當 1937 X20n0361_p0535b16
 以饑饉疾疫刀兵三事消文則文體宛順故經曰 1938 X20n0361_p0535b17
 由王捨正使國饑饉人民飢餓多諸疾疫互相劫 1939 X20n0361_p0535b18
 奪刀兵而死是也但此三災因乎王臣不道縱惡 1940 X20n0361_p0535b19
 陵善時災暫起如是固不同俱舍所明於一減劫 1941 X20n0361_p0535b20
 之末小三災之數也。 1942 X20n0361_p0535b21
二十問按鬼神品所列皆是天龍八部之眾云何捨 1943 X20n0361_p0535b22
勝從劣獨以鬼神而標品題耶。 1944 X20n0361_p0535b23
 釋曰尸子云天神曰靈地神曰祇人神曰鬼據此 1945 X20n0361_p0535b24
 則神之一字亦通矣而所謂以鬼神標品者疏文 1946 X20n0361_p0535c01
 曰此品通列天龍江海日月諸神上已天題品竟 1947 X20n0361_p0535c02
 無容再出雖通列諸道而鬼神文多故以名品即 1948 X20n0361_p0535c03
 斯意也。 1949 X20n0361_p0535c04
二十一問佛以大慈為主以故制戒不殺若然何以 1950 X20n0361_p0535c05
鬼神品言入陣得勝則心生歡喜耶。 1951 X20n0361_p0535c06
 釋曰此難樝菴亦嘗辯論稍有眉目故今具用之 1952 X20n0361_p0535c07
 彼或曰孔子謂軍旅之事未之學老子曰兵者不 1953 X20n0361_p0535c08
 祥之器且二聖尚恥言其兵而佛反言入陣得勝 1954 X20n0361_p0535c09
 是則釋尊誘人殺人耶對曰閻浮十萬輪王以十 1955 X20n0361_p0535c10
 善統之皆偃戈下武昔魯仲連一談笑間卻秦軍 1956 X20n0361_p0535c11
 四十里不傷一卒善戰者不陣即入陣得勝之謂 1957 X20n0361_p0535c12
 也然佛語多含乃言與生死魔軍戰耳蓋以戒為 1958 X20n0361_p0535c13
 前驅定為籌策慧為干櫓生擒六賊揮智劍而斬 1959 X20n0361_p0535c14
 之使心王得安無謂釋尊誘人殺人也。 1960 X20n0361_p0535c15
二十二問鬼神品曰訶利帝南鬼子母等懺儀因之 1961 X20n0361_p0535c16
亦列二句由此二句故塑繪者帝南作男相鬼母作 1962 X20n0361_p0535c17
女相如此所作還應名實否。 1963 X20n0361_p0535c18
 釋曰此不諳聖教者妄造也當知經列二句其實 1964 X20n0361_p0535c19
 只目一人但是華梵兼舉耳故譯梵曰梵語訶利 1965 X20n0361_p0535c20
 帝南梁言鬼子母是也此兼舉義經論多之如云 1966 X20n0361_p0535c21
 懺摩此翻悔過今言懺悔亦兼稱也欲知鬼母得 1967 X20n0361_p0535c22
 名訶利帝南詳見四王品鬼子母下注。 1968 X20n0361_p0535c23
二十三問此經除病一品乃先聖博施濟眾之道也 1969 X20n0361_p0535c24
若爾何故遺教經中佛制比丘合和湯藥等皆不應 1970 X20n0361_p0536a01
作耶。 1971 X20n0361_p0536a02
 釋曰遺教經疏亦嘗難此彼通之曰流水廣說治 1972 X20n0361_p0536a03
 病與此土方術相符而此經不許者以壽夭由於 1973 X20n0361_p0536a04
 業報不在醫術故總而言之不出三意為損智故 1974 X20n0361_p0536a05
 屬性命故多虛妄故此孤山說也今更示之者當 1975 X20n0361_p0536a06
 知此品雖是事醫意含法藥下文自見若直就事 1976 X20n0361_p0536a07
 上論之醫藥家流實是外法若大乘人出假化物 1977 X20n0361_p0536a08
 於中若能忘悕望無取捨則事無必固故楞嚴藥 1978 X20n0361_p0536a09
 王藥上因中遍嘗草木以救病由此得證圓通又 1979 X20n0361_p0536a10
 本草序載藥王子韋古元疏勒國人身披毳衲腰 1980 X20n0361_p0536a11
 纏數百胡蘆於唐開元中人多病患遍施湯劑遇 1981 X20n0361_p0536a12
 者悉差又神仙傳言自堯舜來藥王凡五度化身 1982 X20n0361_p0536a13
 來救貧病其後黑犬化為黑龍負師而去睹此神 1983 X20n0361_p0536a14
 異非大士利佗之行而何若遺教經所制意者斯 1984 X20n0361_p0536a15
 乃小乘約孤調自度邊說是故醫方等事例不應 1985 X20n0361_p0536a16
 為也。 1986 X20n0361_p0536a17
二十四問此經除病既是用凡藥療治即世醫也若 1987 X20n0361_p0536a18
準大經佛治眾生心病即出世間醫也畢竟此經還 1988 X20n0361_p0536a19
具出世醫不。 1989 X20n0361_p0536a20
 釋曰此品吾祖疏文先依真諦廣示方藥治世間 1990 X20n0361_p0536a21
 病續云三毒等分等是病數息不淨等是藥但此 1991 X20n0361_p0536a22
 藥病猶是託事論醫未是的明從行醫方故至止 1992 X20n0361_p0536a23
 觀廣示十境十乘治三惑二死之病即引此品證 1993 X20n0361_p0536a24
 曰直聞是言病即除愈即初乘觀法觀不思議境 1994 X20n0361_p0536b01
 復有重者至長者所合藥治病即後九乘觀法意 1995 X20n0361_p0536b02
 爾玅哉佛祖肘後神方有如是者後世能服餌者 1996 X20n0361_p0536b03
 幾何人哉。 1997 X20n0361_p0536b04
二十五問準玄文判教相乃引流水品有一比丘讀 1998 X20n0361_p0536b05
誦大乘方等經典遂判此經屬第三方等時教然則 1999 X20n0361_p0536b06
方等之言有事有理請指其要。 2000 X20n0361_p0536b07
 釋曰四教俱說事方等也三諦並談理方等也天 2001 X20n0361_p0536b08
 台判教既引此文即知事方等方廣也等平也良 2002 X20n0361_p0536b09
 由華嚴秪談別圓鹿苑但藏般若說三唯第三時 2003 X20n0361_p0536b10
 四教俱談故受廣平之謂其理方等既是三諦俱 2004 X20n0361_p0536b11
 談五時唯除鹿苑餘悉有之是則約理通而不局 2005 X20n0361_p0536b12
 以四時中俱有圓故約事局而復通以事方等中 2006 X20n0361_p0536b13
 圓即理方等故。 2007 X20n0361_p0536b14
二十六問諸經所說十二因緣纔說生相即談滅相 2008 X20n0361_p0536b15
如法華大通所轉者是也而此經流水長者子救魚 2009 X20n0361_p0536b16
只說生相不談滅相若然云何便使諸魚解了生滅 2010 X20n0361_p0536b17
而得上生耶。 2011 X20n0361_p0536b18
 釋曰疏記不言今以二義答之一則翻譯之略要 2012 X20n0361_p0536b19
 知梵本須有恐讖師略而不譯如四明示缺三歸 2013 X20n0361_p0536b20
 中云懺本雖無三歸最勝經則有準此則非但略 2014 X20n0361_p0536b21
 去三歸亦復不翻因緣滅相明矣二者根利不談 2015 X20n0361_p0536b22
 大抵說法被機物機宜略是故不陳良由諸魚昔 2016 X20n0361_p0536b23
 有大緣一聞十號緣生即達不生不滅玅悟本空 2017 X20n0361_p0536b24
 是故超脫茲所謂聞一以知二快馬見鞭影之謂 2018 X20n0361_p0536c01
 也。 2019 X20n0361_p0536c02
二十七問釋教論酒由犯失招報故制涓滴不飲若 2020 X20n0361_p0536c03
然何故佛昔為流水救魚既救之後還家待賓醉酒 2021 X20n0361_p0536c04
而臥觀此所為得在大悲救物失在飲酒破戒何耶。 2022 X20n0361_p0536c05
 釋曰此難從來今以二義伸之一者約事吾佛爾 2023 X20n0361_p0536c06
 時既是示跡同凡凡夫世諦未能免俗故有待賓 2024 X20n0361_p0536c07
 飲酒之事現之以同類攝也二者約理若論聖人 2025 X20n0361_p0536c08
 遮那久證則行於非道通達佛道所謂以真空瓶 2026 X20n0361_p0536c09
 盛實相酒實相無相飲者何人故淨名曰入於酒 2027 X20n0361_p0536c10
 家自立其志亦立佗志即其意也。 2028 X20n0361_p0536c11
二十八問薩埵一旦乍入山林見虎而有七子方產 2029 X20n0361_p0536c12
七日寒雪凍餓乃便捨身且虎不能言太子焉知產 2030 X20n0361_p0536c13
娩七日耶。 2031 X20n0361_p0536c14
 釋曰此難天台已自伸了文有四意一引山海經 2032 X20n0361_p0536c15
 虎生一日頭生一斑今有七斑知方七日又七日 2033 X20n0361_p0536c16
 眼開今眼始開故又七日不食則死虎子垂死故 2034 X20n0361_p0536c17
 或云鬼神示之如樹神現半身示魚數向流水也。 2035 X20n0361_p0536c18
二十九問虎者猛獸也非血肉而不食今王子捨身 2036 X20n0361_p0536c19
餧虎異日數虎害物不鮮王子何不思此耶。 2037 X20n0361_p0536c20
 釋曰眾生互相吞噉何獨虎耶但太子目擊餓虎 2038 X20n0361_p0536c21
 苟不救之豈曰慈悲斯蓋為欲滿足檀波羅所以 2039 X20n0361_p0536c22
 垂救云爾。 2040 X20n0361_p0536c23
三十問準唐奘三藏傳北印度東南有大石山是薩 2041 X20n0361_p0536c24
埵捨身處其地與草木為王子身血所染今猶絳赤 2042 X20n0361_p0537a01
且王子捨身之時經中自言我於往昔無量劫中既 2043 X20n0361_p0537a02
經爾許劫數大三災起時世界尚無云何得言草木 2044 X20n0361_p0537a03
與地猶絳赤耶。 2045 X20n0361_p0537a04
 釋曰昔南山律師亦疑此嘗請問於天神天答曰 2046 X20n0361_p0537a05
 有師云此乃如來神力由菩薩志行三災不可除 2047 X20n0361_p0537a06
 也更有難者曰三災之化鄰虛尚盡今云塔在豈 2048 X20n0361_p0537a07
 不乖乎答但非聖跡一鄰亦不住今聖力加被欲 2049 X20n0361_p0537a08
 令後代慕仰使之得道世界住已所有往劫遺蹤 2050 X20n0361_p0537a09
 隨何佛次第一一現之五不思議中即佛力不思 2051 X20n0361_p0537a10
 議也文見靈感傳。 2052 X20n0361_p0537a11
三十一問讚佛品曰爾時無量百千萬億菩薩從此 2053 X20n0361_p0537a12
世界至金寶蓋山王如來國土到彼土已而讚歎曰 2054 X20n0361_p0537a13
此文蘊乎二疑一疑既至彼國莫是稱讚彼佛乎二 2055 X20n0361_p0537a14
疑佛國甚多云何此中列眾獨至彼國耶。 2056 X20n0361_p0537a15
 釋曰非讚彼佛讚釋迦也故疏示此意曰一經善 2057 X20n0361_p0537a16
 始令終初中後竟故諸菩薩讚揚教主記曰至金 2058 X20n0361_p0537a17
 寶蓋國土者欲張大其眾滿中菩薩皆讚釋迦疏 2059 X20n0361_p0537a18
 記非暗何疑讚彼佛耶所言列眾至金寶蓋國土 2060 X20n0361_p0537a19
 者信相當來成佛之國也所以列眾至彼者一表 2061 X20n0361_p0537a20
 為信相因中說果二表信相得記取土不虛人不 2062 X20n0361_p0537a21
 知此意徒生穿鑿云。 2063 X20n0361_p0537a22
三十二問此經序分佛游法性是曰入定後說經竟 2064 X20n0361_p0537a23
則云從三昧起是知此經始終在定說也若爾何以 2065 X20n0361_p0537a24
捨身品佛從座起禮薩埵故塔耶。 2066 X20n0361_p0537b01
 釋曰既云起禮非定亦應難言定中云何說經今 2067 X20n0361_p0537b02
 併伸之蓋所難者以小難大也良由小乘教遍行 2068 X20n0361_p0537b03
 拙曾無中道為應本纔云入定則不可有動靜說 2069 X20n0361_p0537b04
 法等事金剛般若所謂說諸法斷滅相是也今大 2070 X20n0361_p0537b05
 乘之定動散常一去來體同故法華曰安禪合掌 2071 X20n0361_p0537b06
 以千萬偈讚諸法王華嚴曰一切諸佛琣b正定 2072 X20n0361_p0537b07
 中普為眾生廣說玅法是則不起滅定現諸威儀 2073 X20n0361_p0537b08
 但此境界龍象促踏而非驢之所堪也。 2074 X20n0361_p0537b09
三十三問佛說諸大乘經且無入定宜說之言何緣 2075 X20n0361_p0537b10
此經特云入定耶。 2076 X20n0361_p0537b11
 釋曰若論佛之自行則非出入靜散之異但為逗 2077 X20n0361_p0537b12
 化物機偏好故異常途良由方等一類機緣心樂 2078 X20n0361_p0537b13
 禪定而得入道是以佛大聖人俯而順之。 2079 X20n0361_p0537b14
三十四問此經如來所入之定事耶理耶若云事者 2080 X20n0361_p0537b15
自云如來游於無量甚深法性若云理者疏文何云 2081 X20n0361_p0537b16
佛欲應機故示軌儀豈非事乎。 2082 X20n0361_p0537b17
 釋曰草菴師嘗通此義乃云凡言定者有三一事 2083 X20n0361_p0537b18
 二理三即理而事光明之定即理而事者也須知 2084 X20n0361_p0537b19
 圓宗事理非但非獨舉事則事外無理舉理則理 2085 X20n0361_p0537b20
 外無事以相即故佛順機緣全法性以示軌儀軌 2086 X20n0361_p0537b21
 儀之外無別法性祖不云乎大覺頓圓照而常寂 2087 X20n0361_p0537b22
 今之入定蓋示軌儀令人樂定實其文也。 2088 X20n0361_p0537b23
三十五問茲經佛在定中宣揚義已明矣且唐譯最 2089 X20n0361_p0537b24
勝經序中何云爾時薄伽梵於日晡時從三昧起觀 2090 X20n0361_p0537c01
察大眾而便說頌既曰一經異譯何以一出一入如 2091 X20n0361_p0537c02
是不同耶。 2092 X20n0361_p0537c03
 釋曰當知彼經亦應始末在定但咫尺千里人不 2093 X20n0361_p0537c04
 能知故彼序云清淨之境如來所居此經序云是 2094 X20n0361_p0537c05
 時如來游於無量甚深法性此二經敘佛入定之 2095 X20n0361_p0537c06
 文同也彼經末云惟願如來哀愍我常令睹見大 2096 X20n0361_p0537c07
 悲身此經末云惟願慈悲為我現身此二經樹神 2097 X20n0361_p0537c08
 請佛出定之文同也如此比挍彼經佛亦始終在 2098 X20n0361_p0537c09
 定本無異說所謂彼經於日晡時從三昧起者天 2099 X20n0361_p0537c10
 台所謂如來入游法性出敘經王之意也四明曰 2100 X20n0361_p0537c11
 出敘者實未示於出定寂不妨照故云出耳經云 2101 X20n0361_p0537c12
 從三昧起天台言入游出敘四明說寂不妨照三 2102 X20n0361_p0537c13
 種言異意義俱一是則天台四明雖弘讖經而不 2103 X20n0361_p0537c14
 妨兼通淨本暗與經合不獨彌天高論。 2104 X20n0361_p0537c15
三十六問此經自古于今流通最盛其間效驗靈跡 2105 X20n0361_p0537c16
之事可得聞乎。 2106 X20n0361_p0537c17
 釋曰教無虛設理必感通斯經自佛宣揚之後讖 2107 X20n0361_p0537c18
 師翻譯而來實迷途之日月乃苦海之津梁神功 2108 X20n0361_p0537c19
 偉跡僧傳世典莫不載之要盡所聞事須別錄今 2109 X20n0361_p0537c20
 因所問聊紀一二者秦少游書戒殺文曰溫州張 2110 X20n0361_p0537c21
 居道死三日而甦始為人追去謂曰汝命未盡但 2111 X20n0361_p0537c22
 所殺生欲對冤耳居道求免使者教以造金光明 2112 X20n0361_p0537c23
 經一部居道曰諾有頃至王所呼所對冤無一至 2113 X20n0361_p0537c24
 者吏曰是日善司報居道造經眾冤以是脫去王 2114 X20n0361_p0538a01
 忻然曰汝可亟還勿復殺生也類說記陳堯咨泊 2115 X20n0361_p0538a02
 舟三山磯有叟曰來日午後有大風舟行必覆宜 2116 X20n0361_p0538a03
 慎之來日天晴無雲舟人請解纜公遲之同行舟 2117 X20n0361_p0538a04
 一時離岸至日午俄黑雲大風暴至怒濤若山往 2118 X20n0361_p0538a05
 船多傾覆公又見前叟曰某實非人乃江之游奕 2119 X20n0361_p0538a06
 將也以公當位宰相固當奉告公曰何以報德叟 2120 X20n0361_p0538a07
 曰願得金光明經一部某乘其力薄有遷職公許 2121 X20n0361_p0538a08
 之既至京師覓經三部遣人詣三山磯投之夢前 2122 X20n0361_p0538a09
 叟曰本秪祈一公賜以三幸連升數帙也於是再 2123 X20n0361_p0538a10
 拜而去夷堅志曰紹興末淮陰有小民喪女經寒 2124 X20n0361_p0538a11
 食恨無以為薦其母截髮賣錢六伯將欲請僧看 2125 X20n0361_p0538a12
 經會有五僧過門遂迎請皆轉相推託良久一僧 2126 X20n0361_p0538a13
 肯之即訪諸鄰得金光明經一部僧讀就齋宣疏 2127 X20n0361_p0538a14
 而去街上忽偶向之四僧邀共酒家方就座忽聞 2128 X20n0361_p0538a15
 窗外有女子呼轉經僧名遂問何人女泣曰我看 2129 X20n0361_p0538a16
 經家亡女也淪滯冥塗久之蒙師課經方得脫免 2130 X20n0361_p0538a17
 冥官已敕生處師若飲酒破齋其功盡廢實可痛 2131 X20n0361_p0538a18
 傷幸垂憐憫言已不見僧慚而退。 2132 X20n0361_p0538a19
  ○十境觀修顯 2133 X20n0361_p0538a20
荊溪禪師曰固蔽理觀深微但以事相消文稱弘法 2134 X20n0361_p0538a21
 華者遠矣余總括群典助解斯經深惟先訓無以 2135 X20n0361_p0538a22
 自勵謹案山家教部略述觀心法要自印其心或 2136 X20n0361_p0538a23
 有見聞能隨喜否。 2137 X20n0361_p0538a24
原夫此經法性之理如來之所游歷蓋聖人果證之 2138 X20n0361_p0538b01
法也若欲開發自己寶藏應希驥思齊即聞而修觀 2139 X20n0361_p0538b02
成理顯方為善美故四明師曰心雖本玅觀未成時 2140 X20n0361_p0538b03
但名陰入是也今欲造修初心之人當用佛眼種智 2141 X20n0361_p0538b04
解了金光明三字法門是法非譬即我現前第六識 2142 X20n0361_p0538b05
心此心即所觀之境亦即能觀之觀當處不可思議 2143 X20n0361_p0538b06
微玅尊貴即是中觀此中寂而常照能發智照理即 2144 X20n0361_p0538b07
法性之光是曰空觀智既照理則行人任運膚色充 2145 X20n0361_p0538b08
潔乃法性能多利益使心王心數皆明斯為假觀然 2146 X20n0361_p0538b09
此三觀遠稟釋尊近承龍樹全由性發匪假修成秪 2147 X20n0361_p0538b10
於一心宛有三用一空一切空若假若中而俱空則 2148 X20n0361_p0538b11
三觀悉彰蕩相也一假一切假若空若中而俱假則 2149 X20n0361_p0538b12
三觀悉明立法也一中一切中若空若假而俱中則 2150 X20n0361_p0538b13
三觀悉成絕待也如是修者終日遣蕩而諸法皆成 2151 X20n0361_p0538b14
終日立法而纖塵必盡終日絕待而二諦宛然泯情 2152 X20n0361_p0538b15
慮亡並別破一切相即一切法稱性而觀寂爾而照 2153 X20n0361_p0538b16
能所俱泯諦觀無二既達此已對一切境以此觀而 2154 X20n0361_p0538b17
照了之立一切行以此觀導達之辦一切事以此觀 2155 X20n0361_p0538b18
成就之起一切教以此觀敷演之捨此則便同眾魔 2156 X20n0361_p0538b19
離此則未起諸外故大論曰除諸法實相餘皆落魔 2157 X20n0361_p0538b20
事迦葉言未聞大涅槃前皆是邪見人也大矣哉一 2158 X20n0361_p0538b21
心三觀之玅宗也如此人能於金光明三字之中修 2159 X20n0361_p0538b22
無所修修乎三觀破無所破破乎三惑顯無所顯顯 2160 X20n0361_p0538b23
乎三諦證無所證證乎三德自行化佗安住如來祕 2161 X20n0361_p0538b24
密藏中究竟於斯總題既爾別文亦然體宗用教附 2162 X20n0361_p0538c01
法觀心王舍耆山託事觀心一十八品隨聞一句攝 2163 X20n0361_p0538c02
事成觀言言朝法性字字會經王此所謂明靜工夫 2164 X20n0361_p0538c03
幽深境界唯人自得其道方親也。 2165 X20n0361_p0538c04
  2166 X20n0361_p0538c05
金光明經照解卷下(終) 2167 X20n0361_p0538c06

 

 

 

 

 

          網頁版大藏經之資料來源:中華電子佛典協會

             以下是資料來源的相關訊息:

【經文資訊】卍新纂續藏經 第二十冊 No. 361《金光明經照解》CBETA 電子佛典 V1.5 普及版

# 卍 Xuzangjing Vol. 20, No. 361 金光明經照解, CBETA Chinese Electronic Tripitaka V1.5, Normalized Version

=========================================================================

金光明經照解卷下

本經佛學辭彙一覽(共 844 條)

一中一切中

一切法

一切時

一切種智

一切諸佛

一心

一四句偈

一如

一行

一念

一法

一法界

一空

一空一切空

一持

一相

一假一切假

一期

一超直入

一實

七佛

七金山

七寶

九鬼

九想

了生

二十部

二世

二因

二死

二足

二果

二空

二持

二智

二義

二諦

二檀

二禪

二邊

人天

人見

人身

人道

入定

入滅

八大

八天

八戒

八相

八重

八萬四千

八道

十二支

十二因緣

十二重城

十二頭陀

十力

十方

十地

十信

十界

十善

十業

十號

十德

三十二相

三大

三五

三分

三世

三世間

三世諸佛

三因

三衣

三災

三身

三受

三明

三昧

三毒

三界

三界尊

三相

三乘

三密

三部

三惑

三無漏學

三業

三業供養

三道

三聚

三德

三摩

三摩地

三論

三學

三諦

三禪

三歸

三歸五戒

三藏

三寶

三觀

下地

上二界

上人

上界

凡夫

凡愚

乞食

千輻輪

口業

大三災

大千

大千世界

大士

大心

大自在天

大法鼓

大法螺

大乘

大乘經

大師

大涅槃

大梵天

大梵天王

大悲

大菩提

大慈

大覺

女六欲

小三災

小乘

不可思議

不生

不生不滅

不過中食

中有

中陰

中道

中觀

五比丘

五行

五戒

五逆

五欲

五通

五部

五種法師

五趣

五輪

六入

六大

六天

六度

六時

六根

六欲

六欲天

六通

六賊

六種震動

六識

分別

化身

化現

天人

天人師

天台

天竺

天眼

天龍

天龍八部

幻身

心王

心行

心所

心法

文殊

文殊師利

方便

方等

方等時

方等經

方廣

止觀

比丘

比丘尼

火大

火災

世出世間

世法

世界

世相

世尊

世間

世間法

世間解

世諦

出世

出世間

出世間法

出家

出離

加被

功德

古佛

古德

四大

四大不調

四分

四分律

四天下

四王

四教

四眾

四無量心

四德

四機

四諦

外典

外道

布施

弘誓

末法

正行

正受

正定

正法

正像末

正覺

犯戒

玄奘

玄義

生死

生死海

生死輪

生身

生相

生酥

生滅

由旬

白衣

目連

目犍連

示現

任運

光音天

共相

劣應身

同分妄見

同行

名色

名相

合十

合掌

因果

因緣

地上

地大

地水火風

地水火風空

地獄

地獄道

多生

妄見

妄想

如如

如來

如法

如意珠

安心

安隱

成佛

有見

有為

有情

有教

有無

有漏

有邊

此岸

死魔

百丈

竹園

自在

自在天

舌相

色心

色有

色法

色界

行人

行者

行證

住持

住相

佛化

佛地

佛戒

佛身

佛具

佛性

佛果

佛法

佛祖

佛記

佛教

佛眼

佛智

佛會

佛滅

佛滅度

佛經

佛號

佛道

佛說

作業

別圓

判教

利生

利養

劫初

即空

妓樂

弟子

忍辱

戒名

戒定

戒定慧

戒律

戒經

戒學

我所

沙門

見愛

言教

身子

身心

身相

身業

邪見

事相

事理

事觀

依正

供養

來果

到彼岸

制戒

受戒

受持

和尚

夜叉

夜摩

定慧

定學

往生

彼岸

念力

念念

念誦

性空

性相

所作

拘尸那

放光

放逸

明地

明行足

泥洹

波斯匿

法力

法身

法身大士

法性

法性

法服

法空

法門

法界

法要

法音

法師

法恩

法堂

法眼

法眼淨

法報

法報應

法報應化

法智

法華

法會

法滅

法鼓

法輪

法器

法螺

法藥

法蘊

法顯

知法

空大

空處

空無

空觀

舍利

舍利弗

初心

初地

初禪

金山

金剛

金剛山

金剛身

金剛神

金華

長者

陀羅尼

阿含

阿育王

阿修羅

阿修羅王

阿蘭若

阿蘭若處

青蓮

非人

非天

非時

信力

信心

信樂

剃髮

前念

南山

南無

威儀

威德

帝釋

律師

後有

思惟

持戒

施食

施無畏

染衣

柔軟

段食

流轉

相好

相即

相空

相應

耶輸陀羅

苦行

苦海

軌持

迦陵

迦葉

迦葉佛

降伏

風大

首楞嚴

俱空

俱舍

修行

修善

修羅

修證

娑婆

娑婆世界

師子

師子吼

師子座

悔過

桓因

根力

根本無明

涅槃

涅槃那

涅槃門

琉璃

畜生

真心

真如

真佛

真言

真法

真空

真常

真諦

破戒

破齋

神力

神足

神咒

神通

能所

般若

般涅槃

般涅槃那

迴向

骨塔

鬼神

鬼趣

假觀

兜率

曼陀羅

曼殊

國土

執持

婆羅門

寂靜

宿命

宿命通

宿習

密行

密經

密藏

常住

常身

常寂

常樂我淨

得道

授記

教化

教主

教行

教典

教法

教相

教理

梵天

梵天王

梵王

梵志

梵音

梵眾

梵語

梵輔天

欲天

欲取

欲染

欲界

欲塵

殺生

清淨

深法

深經

深禪定

淨土

淨名

淨佛

淨飯王

理即

理和

理智

理論

理證

理體

理觀

現前

異相

眾生

眾生心

眾生見

第三地

第六識

莊嚴

通力

雪山

頂禮

鹿苑

勝果

勝義

報生

報身

尊者

尊特

惡業

提婆達多

普賢

智母

智光

智者

智度

智慧

智斷

減劫

無上士

無生

無色界

無住

無始

無明

無為

無為法

無為法身

無畏

無相

無常

無減

無著

無量

無量劫

無量壽

無量壽佛

無漏

無盡

無諍

無礙

發心

發願

童子

等持

等覺

結印

結使

結緣

結跏趺坐

絕待

善見城

善法

善知識

善根

善現

善逝

善惡

菩提

菩提樹

菩薩

菩薩行

菩薩戒

菩薩道

華嚴

虛妄

虛空

虛空界

開悟

間色

須陀洹

須陀洹果

須彌山

飲酒

勢至

圓光

圓宗

圓乘

圓教

圓通

圓解

圓頓

圓頓教

圓覺

微塵

微塵數

意業

慈氏

慈恩

慈悲

感果

感應

愛取

業報

業識

滅定

滅度

滅後

煩惱

瑞應

瑜伽

當來

當機

萬行

萬劫

萬法

稟教

經行

經論

聖人

聖教

補處

解行

解脫

解脫門

辟支

辟支佛

道行

道品

道理

道場

道場神

過去

過去七佛

遍行

頓教

僧祇

像末

像法

厭世

嘉祥

壽命

實有

實空

實相

實相無相

實智

實語

對法

漏盡

福田

福慧

種子

種智

精舍

精進

維摩

聞法

誓願

說法

遠師

增長

增長天

慧學

摩訶

摩訶薩

摩訶薩埵

樂受

樂說

樂說無礙

熱惱

瞋恚

緣心

緣生

緣因

緣覺

羯磨

蓮華

諸天

諸佛

諸法

諸法實相

諸相

諸漏

諸趣

調御丈夫

賢劫

賢劫千佛

質多

輪王

輪迴

遮那

懈怠

曇摩

機緣

燄口

獨覺

閻王

閻浮

閻浮提

隨喜

頻伽

頭陀

龍子

龍王

龍宮

龍華

龍華三會

龍象

龍樹

優曇華

彌陀

彌勒

應化

應身

應供

檀度

濟世

禪那

禪定

禪門

禪師

聲聞

齋戒

叢林

斷滅

歸依

歸命

薩婆若

薩埵

轉法輪

轉輪王

轉輪聖王

離生

羅剎

藥叉

證法

難陀

難勝地

嚴淨

寶勝如來

懺法

懺悔

懺儀

懺摩

覺觀

譯師

釋典

釋迦

釋尊

釋提桓因

攝心

灌頂

瓔珞

蘭若

護法

辯才

辯才天

鐵圍山

魔王

魔軍

魔羅

歡喜

歡喜園

讀誦

變化

靈骨

靈感

觀心

觀佛三昧

觀法

觀音

觀智

讚佛

忉利天

苾芻

跏趺

憍慢

波羅蜜

六波羅蜜

大藏經 冊別目錄