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金光明經文句新記卷第六
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永嘉沙門釋 從義 撰
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釋四天王品
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大章第三釋流通分文分為二初別釋四王品題次
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從此下通釋一十三品初文為二。
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初約因緣釋上升等者下沈為地上升為天天復分
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於三界不同四王既是上升之初下界之始故云元
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首及初天也居半須彌者梵語須彌此云安明亦云
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妙高四寶所成名之為妙出七金山名之為高須彌
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山高八萬四千由旬三百三十六萬里而四王天乃
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居半山即高四萬二千由旬若準樓炭經半須彌山
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廣二十四萬里若讀法華文句須知此說(云云)俱舍頌
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云妙高層有四相去各十千傍出十六千八四二千
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量堅首及持鬘恒憍大王眾如次居四級亦住餘七
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山四天王是帝釋外臣如武將也東西南北皆言埵
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(丁果切)者即土埵也乾闥婆此云嗅香以香為食亦云
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香陰其身出香即是天帝俗樂神也富單那此云主
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熱病鬼鳩槃茶此云甕形似冬瓜薜荔多此云祖父
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餓鬼中劣者也毗舍闍此云噉精氣鬼噉人及五穀
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之精氣也夜叉此云捷疾鬼羅剎此云食人鬼。
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次約觀心釋者此即託事觀也法華文句亦云觀四
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諦智即是四王一諦下除愛見二惑即是護八愛見
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也今文先以東西南北對於四諦乃是因果次第相
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生所以謂之東集南苦西道北滅若乃約於因果相
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對是則應云東集西苦南道北滅四諦理是四天王
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者天然之理也第一義天而為所依王為能居故以
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觀四諦智為四王也苦諦下有利鈍見思者身見等
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是利名見貪嗔等是鈍名思乃至滅諦亦有見思準
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此可見法華指此為鬼神者彼譬喻品火宅偈中從
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鴟梟鵰鷲下有六行偈明禽獸被燒譬五鈍使也次
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從處處皆有下有十行偈明鬼神被燒譬五利使也
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夫鬼神有通有智禽獸則無故以利使譬鬼神鈍使
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喻禽獸也今文且從五利而說故云指此為鬼神耳
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又四諦下八十八使於中乃有五十二思依見以為
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本是故亦可喻之鬼神若迷事思則不然矣迸亦散
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也控者引也御者理也。
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次通釋一十三品文自分二初敘意分文季亦末也
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翳者隱也障也正真者甚深法性也獎亦勸也又助
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也成也譽也厲也方軌者軌者法也天神等者天神
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曰神地神曰祇利益深重下令經法大行也下皆注
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云云者此有二意一令釋出科語之意二指下文隨
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品所釋膏(公勞切)神之液也肥也瞍(與朱切)亦肥也腴字
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下多一箇味字後人妄加耳攘者以手禦也除也逐
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也止也。
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次從四天王品者有六番下隨文釋義自分為七初
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釋四王品至散脂品凡有五品明天王發誓勸獎人
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王弘宣此經文為五。
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初釋四王品明天力擁護請者文為二初分文要字
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平聲次敘敬下釋義文為六。
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初釋第一番白佛述有護國之能文為二初釋四王
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白佛又為二分釋經家敘言如文者如經文可見也
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下去準知然西域君父師皆面東則以北方為上故
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經家先列毗沙門也又弟子詣師必須興敬故偏袒
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右肩右膝著地不同此土肉袒而謝過也(肉袒謝過具如大部
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補注中引)斯乃東西二土風俗之不同耳言胡跪者古來
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翻譯方言未通便謂西域言是胡言跪是胡跪自隋
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至唐諸師方乃胡梵甄分具如大部補注中示(云云)故
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須了知西梵之儀乃是互跪三處翹聳曲身合掌目
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注尊顏非謂胡國之跪也。
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次釋正白佛文為二初敘意分文歎三則略攝於廣
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者以前正說其文雖多今流通歎三乃是略攝於廣
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也若總此三則是釋名若分別之乃是教相也故釋
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題五義符文可知次法性之理下隨文釋義文為三
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初釋歎體法性之理佛所護念者覺智冥理護倒不
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生持理不失文者經也理者王也文為能詮理為所
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詮詮者顯也召也舉能顯所是故謂之文詮此理故
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言經王若玄義云文號經王教攝眾典乃是以所而
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顯於能故能詮教攝於眾典一家諸文其例甚眾四
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明不曉妄有所斥既言經王知是歎體者即序中云
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諸經之王是敘體也而今經文上句謂之是金光明
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者雖帶題名正在歎體耳又言微妙者即無量甚深
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法性不縱不橫也然雖三德不縱不橫當須別指法
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性為體恐體濫故故約三德簡出二德剋取法身以
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為體耳(云云)次約體下釋歎宗中云約體修行等者即
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文句記云體非因果依之以辨因果也故行始為因
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能令菩薩具二莊嚴行終為果所以能令至於極地
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然今經以常果為宗而果由因剋是故云爾具二莊
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嚴者即是修德緣了二因也了是顯了智慧莊嚴緣
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是資助福德莊嚴由二為因乃成極果智斷二德是
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故經云深妙功德也故玄義云莊嚴菩薩深妙功德
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以為宗也世天下三釋歎用者經文始從常為諸天
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之所恭敬下是歎用也故玄義云照耀諸天心生歡
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喜以為用也四明記中從世天下為經宗者恐不便
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也又復文中既乃結云知是歎體知是歎宗知是歎
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用那不思之世天等者大涅槃經德王品云有四種
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天一者世間天如諸國王二者生天從四天王天至
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非非想天三者淨天從須陀洹至辟支佛四者義天
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即十住菩薩見一切法是空義故經云諸天不出此
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四今文唯列三種天者恐是脫落耳非謂天王本是
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生天而疏中不出也三業供養即是生善故知經用
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之文須從常為諸天已下是也若不爾者金龍尊王
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敬禮讚歎經用生善如何會之又下從地獄上至菩
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薩等者上明三業供養既是經用生善故今乃明經
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用滅惡又之一字良由此也經文既云是經能令地
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獄餓鬼畜生諸河焦乾枯竭復云能除一切憂惱能
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滅一切百千苦惱故知須云下從地獄上至菩薩無
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明未盡通有熱惱若不爾者一切之言如何消釋歎
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用文下注云云者令如此說也。
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次從世尊下釋述能護國文為二初分文策謂智慧
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籌謀也次釋義文為二初釋內以法護國文為四初
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釋護國之由身等四益尋經可解然此四益並且從
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事事必有理是故復云理獲二益故知經云身力心
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德事理兩兼次述所以下釋法護國者即是述其以
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法護國之所以也所以如何以由我等能說正法及
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修行等也此義正與觀心相應者以能說能行與夫
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觀心之意符合故也是故前約觀心解釋四王品題
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良由於此心數不行般若乃行此義例如諸法不生
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般若生也由智導故故云即是能說正法觀心諦智
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名之為內是故謂之內有如此護國所以護國所以
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既名為內當知護國即是於外是故經云為世法王
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以法治世也四明云護國所以有內有外內即心法
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外即世法者恐不然也三師黨下釋以天黨護國帥
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導也引也黨長也所尊長也即諸天也又徒黨也輩
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也即龍鬼等也此亦與觀心相應者亦如前約觀心
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解云八部者苦集滅道下皆有利鈍見思等是也如
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諸天王共眷屬遮惡鬼者以內觀心之意例外遮惡
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之說故云如也如轉輪王下正釋外用帥黨護國於
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中先引輪王為例次四王下正申帥黨護國遮惡經
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中下文既云我等各各自有五百鬼神常當隨逐是
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說法者而為守護是故今云共五百也轉輪聖王七
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120 |
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寶千子文出法華言轉輪者出於輪寶旋轉威伏一
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121 |
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切故也言七寶者一輪二珠三象四馬五主兵六主
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122 |
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藏七女又有相似七寶一劍二皮三殿四床五林六
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123 |
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衣七履用天眼下四釋以天眼護國經云二十八部
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124 |
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者具如下文釋散脂品中(云云)言報得天眼者大論明
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125 |
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報得天眼在肉眼中天眼開闢肉眼見色梵王報得
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126 |
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天眼於自住處則見大千餘方不見那律天眼隨所
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127 |
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至處皆見大千若藏通二乘則是修得天眼別圓地
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128 |
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住乃是發得天眼又復修發俱通四教如法華文句
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129 |
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解阿那律中(云云)微(丑列切)通也幽隱也
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130 |
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燭(之欲切)應作矚
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131 |
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視也若作燭照也防禦也隄防也萌謂萌芽穀芽初
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132 |
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啟曰萌豆等初啟曰句言防萌者防其始也杜者遏
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133 |
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也塞也漸者次也進也稍也事之端也先睹之始也
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134 |
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次釋外以策護國文為二初標科次從一若下釋義
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135 |
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文為三初釋智策勸往攘災文為二初正釋又為二
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136 |
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初釋外緣如日出朝陽者爾雅云山西曰夕陽(暮乃見日)
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137 |
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山東曰朝陽(旦乃見日)雰(府文切)亦作氛
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138 |
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氛侵妖氣也又霧
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139 |
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氣也霧者爾雅云地氣發天不應曰霧霧謂之晦(言晦
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冥也)又陰陽亂為霧霧者胃也氣蒙冒覆地之物也歇
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(許竭切)息也次王心下次釋內因災承者承字當為乘
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字一人有慶等者語出尚書慶者利也善也次若外
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143 |
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下總結可見經云饑饉等者爾雅云穀不熟為饑(五穀
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不成)蔬不熟為饉(凡草菜可食者通名為蔬)
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145 |
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果不熟為荒(果不子)仍饑
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146 |
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為荐(連歲不熟左傳云今又荐餓)國者小曰邦
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147 |
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大曰國邑者說文
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148 |
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云國也周禮云四井為邑郡者說文云周制天子地
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149 |
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方千里分為百縣縣有四郡故春秋傳云上大夫受
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150 |
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郡是也秦初制三十六郡以監其縣郡者群也人所
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151 |
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群聚也縣者懸也懸於郡也次釋勸王傾財惠施言
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152 |
X20n0360_p0450a04 |
流行者流者行也衍(去聲)者溢也亦豐也注云云者令
|
153 |
X20n0360_p0450a05 |
辨以此外施之緣對前內心明慧之因和合共致豐
|
154 |
X20n0360_p0450a06 |
年流衍耳經云比丘等者眾經音義引分別功德論
|
155 |
X20n0360_p0450a07 |
云世人饑饉於欲色比丘及尼除此故名除饉男女
|
156 |
X20n0360_p0450a08 |
也優婆塞優婆夷即清信士女也三釋勸王三業供
|
157 |
X20n0360_p0450a09 |
養先王之德行者孝德之行也先王之法言者軌範
|
158 |
X20n0360_p0450a10 |
之言也今勸王三業供養等者孤山云勸王重道尊
|
159 |
X20n0360_p0450a11 |
師修功補過也身意恭重謙以自卑即道德之行也
|
160 |
X20n0360_p0450a12 |
讚歎在口即典詰之法言也夫高以下為基者明謙
|
161 |
X20n0360_p0450a13 |
卑之意也王高而民下為國者以民為本故當勞謙
|
162 |
X20n0360_p0450a14 |
以聚之辯以訥為師者訥以內照清淨故外絕矜飾
|
163 |
X20n0360_p0450a15 |
即大辯若訥也故能為俗中小辯之師矣治身治國
|
164 |
X20n0360_p0450a16 |
尚當如此況今請出世之法祈人民之福豈宜倨慢
|
165 |
X20n0360_p0450a17 |
乎儒禮以父事三老兄事五更屈王之尊敬卑為師
|
166 |
X20n0360_p0450a18 |
況釋氏之法乎羽檄(胡狄切)者唐章懷太子注後漢書
|
167 |
X20n0360_p0450a19 |
引說文云檄以木簡為書長一尺二寸謂之檄用微
|
168 |
X20n0360_p0450a20 |
召也魏武奏事云其有急事則插以雞羽謂之羽檄
|
169 |
X20n0360_p0450a21 |
也今云羽檄稱讚即告之以文辭述其休明之意耳
|
170 |
X20n0360_p0450a22 |
又文心雕龍云檄者曒也宣露於外曒然明白也亦
|
171 |
X20n0360_p0450a23 |
稱露布蓋露板不封布諸視聽也顒顒(魚容切)者何也
|
172 |
X20n0360_p0450a24 |
爾雅云顒顒昂昂君之德也(道人君者之德望也)如風之靡草
|
173 |
X20n0360_p0450b01 |
者靡者偃也論語云君子之德風小人之德草上之
|
174 |
X20n0360_p0450b02 |
風必偃國人牛馬草葉者葉字誤也字應作萊(落哀切)
|
175 |
X20n0360_p0450b03 |
藜草也或作菜字亦恐誤也溢者漏也云云兩字合
|
176 |
X20n0360_p0450b04 |
當注在可見字下意云此義經文分明尋之可見不
|
177 |
X20n0360_p0450b05 |
煩委示故注云云耳經云欽尚者欽者敬也尚者庶
|
178 |
X20n0360_p0450b06 |
幾也羨(去聲)慕者羨亦慕也
|
179 |
X20n0360_p0450b07 |
次釋如來述成文為二初分文言合述者上文四王
|
180 |
X20n0360_p0450b08 |
歎經有三謂體宗用今文佛述經中但言善哉善哉
|
181 |
X20n0360_p0450b09 |
故望前三此乃是合也四明云四王所讚經體宗用
|
182 |
X20n0360_p0450b10 |
既合佛證三德妙理謂之合者甚違文旨(云云)次從四
|
183 |
X20n0360_p0450b11 |
王初歎下釋義文為二初釋合述歎經故言佛合述
|
184 |
X20n0360_p0450b12 |
者言字剩也其上總歎一教等者四王總歎一大乘
|
185 |
X20n0360_p0450b13 |
教方等經典三德之法佛乃述其恭敬尊重遍讚無
|
186 |
X20n0360_p0450b14 |
量百千諸佛以由諸佛莫不皆從一大乘教方等法
|
187 |
X20n0360_p0450b15 |
生故佛舉其多讚諸佛以述成於四王總歎一大乘
|
188 |
X20n0360_p0450b16 |
典方等之法也次釋述其能護文為二初分文次上
|
189 |
X20n0360_p0450b17 |
明下釋義文為二初釋述以法護國文為四初釋述
|
190 |
X20n0360_p0450b18 |
成護國之由由聞經得益者即前所謂聞此甘露無
|
191 |
X20n0360_p0450b19 |
上法味增益身力心進勇銳具諸威德也佛述今益
|
192 |
X20n0360_p0450b20 |
者述於四王今日聞於甘露利益也良由先種者由
|
193 |
X20n0360_p0450b21 |
於過去百千佛所種諸善根也發心者圓教初發心
|
194 |
X20n0360_p0450b22 |
住也畢意者妙覺究竟也二不別者因果理同始終
|
195 |
X20n0360_p0450b23 |
不二也如是二心前心難者理雖不二事有難易故
|
196 |
X20n0360_p0450b24 |
初發心是則為難故迦葉禮初發心也此文出自大
|
197 |
X20n0360_p0450c01 |
經迦葉讚佛偈中此舉前者舉其過去先種善根也
|
198 |
X20n0360_p0450c02 |
以成後者述成今日聞經利益也言述後者即是述
|
199 |
X20n0360_p0450c03 |
於今日聞經也以顯前者顯者明也彰也前者即是
|
200 |
X20n0360_p0450c04 |
先種也次釋述成以法護國注云云者略有二義一
|
201 |
X20n0360_p0450c05 |
者經文炳然二者解釋具在前文故前文云此義正
|
202 |
X20n0360_p0450c06 |
與觀心相應等也三釋超述天眼護國言超述者即
|
203 |
X20n0360_p0450c07 |
越次也以由上文第三科是天黨護國第四科是天
|
204 |
X20n0360_p0450c08 |
眼護國而今第五乃是天眼第四方是天黨護國故
|
205 |
X20n0360_p0450c09 |
云超述小不次第雖不次第於義何乖故無失也四
|
206 |
X20n0360_p0450c10 |
釋追述天黨護國追者卻也退也次釋述以智眼護
|
207 |
X20n0360_p0450c11 |
國上云智策今云智眼者以由智照即是智眼故也
|
208 |
X20n0360_p0450c12 |
上云請法師入境等者上文有三第一文云我等四
|
209 |
X20n0360_p0450c13 |
王當共勸請令是比丘以我力故疾往彼所國色等
|
210 |
X20n0360_p0450c14 |
也卻者退也天王得勝則修羅陣退也汝勸王聽經
|
211 |
X20n0360_p0450c15 |
者亦是初文故上文云是王應當往是人所聽受經
|
212 |
X20n0360_p0450c16 |
典等也供給四眾者即第二文故上文云若諸人王
|
213 |
X20n0360_p0450c17 |
有能供給施其所安等也佛述其內智外福者內智
|
214 |
X20n0360_p0450c18 |
即是經文中云汝等若能護念此經故上釋云王心
|
215 |
X20n0360_p0450c19 |
無智災承闇入若有明慧變怪不生是故若能護念
|
216 |
X20n0360_p0450c20 |
此經即是內心智慧明了也外福即經文中云若四
|
217 |
X20n0360_p0450c21 |
部眾受持此經汝等亦應勤心守護又復須知守護
|
218 |
X20n0360_p0450c22 |
之言亦兼上文第三勸王三業供養注云云者意令
|
219 |
X20n0360_p0450c23 |
學者作此點示耳。
|
220 |
X20n0360_p0450c24 |
次釋第二番白佛述其護國之事文為二初分文次
|
221 |
X20n0360_p0451a01 |
一是下釋義文為二初釋四王白佛又為二初釋王
|
222 |
X20n0360_p0451a02 |
用正法天隱形護言顯益者令無留難及除患難皆
|
223 |
X20n0360_p0451a03 |
是顯益也經云天律者律者法也又法四時春夏秋
|
224 |
X20n0360_p0451a04 |
冬生長肅殺王者法天亦有賞罰賞必以功而生成
|
225 |
X20n0360_p0451a05 |
之罰必以罪而威沮之賞罰無濫則是用於天律治
|
226 |
X20n0360_p0451a06 |
世故論語云唯天為大唯堯則之言勇銳者銳者利
|
227 |
X20n0360_p0451a07 |
也次釋鄰敵來侵天令退散懅(強魚切又其據切)怯也亦戰
|
228 |
X20n0360_p0451a08 |
慄也軍者萬二千五百人為軍天子六軍諸侯三軍
|
229 |
X20n0360_p0451a09 |
尚不擾(而沼切亂也)邊者即是經云彼國兵眾尚不能到
|
230 |
X20n0360_p0451a10 |
也況能壞中者即是經云況復當能有所破壞也注
|
231 |
X20n0360_p0451a11 |
云云者令引事證之昔迦葉摩騰嘗遊西印度有一
|
232 |
X20n0360_p0451a12 |
小國請講金光明經俄而鄰國興師來伐既將踐境
|
233 |
X20n0360_p0451a13 |
輒有事礙兵不能進彼國兵眾疑有異術密令人觀
|
234 |
X20n0360_p0451a14 |
但見群臣安然共坐聽其所講於是彼國請和求法
|
235 |
X20n0360_p0451a15 |
故知乃是諸天鬼神護持是經令彼怨敵自然退散
|
236 |
X20n0360_p0451a16 |
耳經云四兵者象馬車步也規往討罰者規者求也
|
237 |
X20n0360_p0451a17 |
或作親字傳寫誤也討者治也誅也罰當為伐左傳
|
238 |
X20n0360_p0451a18 |
云有鐘鼓曰伐白虎通云伐者敗也欲敗去之也罰
|
239 |
X20n0360_p0451a19 |
者曰罰即折伏也此非經意故知須作伐字也。
|
240 |
X20n0360_p0451a20 |
次釋如來述成文為二初標科次從爾時下釋義文
|
241 |
X20n0360_p0451a21 |
為二初釋述成初意言其上者其之一字指四王也
|
242 |
X20n0360_p0451a22 |
諸王無鬥訟是僧寶者僧名和合既無鬥訟故是僧
|
243 |
X20n0360_p0451a23 |
寶也言護一者欲使經弘是一法寶也言成三者法
|
244 |
X20n0360_p0451a24 |
不孤立必具佛僧故但述護一任運成三也次釋述
|
245 |
X20n0360_p0451b01 |
成後意言自豫者豫謂安豫即自安也企者望也夭
|
246 |
X20n0360_p0451b02 |
(於兆切)屈也佛告帝釋等者大經十七梵行品云帝釋
|
247 |
X20n0360_p0451b03 |
問佛一切人天云何增益復以何緣而致損滅佛答
|
248 |
X20n0360_p0451b04 |
帝釋鬥諍因緣而致損滅善修和敬則得增益帝釋
|
249 |
X20n0360_p0451b05 |
白佛若以鬥諍而損滅者我從今日更不復與修羅
|
250 |
X20n0360_p0451b06 |
戰也佛言善哉諸佛說於忍辱之法是菩提因帝釋
|
251 |
X20n0360_p0451b07 |
聞已禮佛而退注云云者令以此意對消經文顯然
|
252 |
X20n0360_p0451b08 |
可見也經云娛樂者娛亦樂也又媦歡娛樂謂快樂
|
253 |
X20n0360_p0451b09 |
也楚撻者楚亦名荊可以為杖撻者打也沃者柔也
|
254 |
X20n0360_p0451b10 |
美也濕也壤者土也書傳云土無塊者曰壤也時不
|
255 |
X20n0360_p0451b11 |
越序者四時和正不乖其次也而貪吝者無貪故不
|
256 |
X20n0360_p0451b12 |
求無吝故不惜嫉妒者楚辭注云害賢曰嫉害色曰
|
257 |
X20n0360_p0451b13 |
妒后妃采女者天子一后三夫人九嬪妃二十七世
|
258 |
X20n0360_p0451b14 |
婦八十二御女風俗通云采女者采擇其有容色之
|
259 |
X20n0360_p0451b15 |
女也。
|
260 |
X20n0360_p0451b16 |
三釋第三番白佛示其軌模文為二初釋四王白佛
|
261 |
X20n0360_p0451b17 |
又為二初分文次願欲有六下釋義文為二初釋出
|
262 |
X20n0360_p0451b18 |
其願欲細分雖有六節經文只是一科故云六願如
|
263 |
X20n0360_p0451b19 |
文也次釋示其軌模軌謂軌則模謂規模雖不次第
|
264 |
X20n0360_p0451b20 |
者上安妻子文在第二今當第五耳柏梁者漢時殿
|
265 |
X20n0360_p0451b21 |
名也災者天火也柏梁有災遂以海中鴟魚之尾安
|
266 |
X20n0360_p0451b22 |
於殿脊其災乃息故云無災世云鴟吻者誤也琦者
|
267 |
X20n0360_p0451b23 |
玉名也校飾者莊校嚴飾也敦(都昆切)厚也八紘(戶萌
|
268 |
X20n0360_p0451b24 |
切)者八方也休者美也善也慶也竭者盡也地神等
|
269 |
X20n0360_p0451c01 |
者探取下諸品意而說耳言內外者內謂宮內后妃
|
270 |
X20n0360_p0451c02 |
等也勵者勉也亦勸也四海者爾雅云九夷八狄七
|
271 |
X20n0360_p0451c03 |
戎六蠻謂之四海郭璞注云九夷在東八狄在北七
|
272 |
X20n0360_p0451c04 |
戎在西六蠻在南博物誌云天地四方海水相通地
|
273 |
X20n0360_p0451c05 |
在其中蓋無幾也故九夷皆近於海也諡(彌畢切)靜也
|
274 |
X20n0360_p0451c06 |
安也。
|
275 |
X20n0360_p0451c07 |
次釋如來述成文為二初分文敘意言方法者即軌
|
276 |
X20n0360_p0451c08 |
模也次從佛告四王下隨文釋義文為二初釋別述
|
277 |
X20n0360_p0451c09 |
成又為二初釋述成軌模秪(音支亦作只字專辭也)弘經聽經
|
278 |
X20n0360_p0451c10 |
者指今爾時人王應著白淨等文也言羽儀者漢書
|
279 |
X20n0360_p0451c11 |
云紀信乘王車黃屋左纛(徒到切)注云以黃繒為蓋纛
|
280 |
X20n0360_p0451c12 |
毛羽幢也以 尾為之大如斗繫於左騑(音妃)馬軛上
|
281 |
X20n0360_p0451c13 |
以纛是毛羽幢乃天子儀仗故云羽儀也躬者親也
|
282 |
X20n0360_p0451c14 |
次從汝等下釋述成願欲經云棘者棘兵器也應作
|
283 |
X20n0360_p0451c15 |
戰刺者爾雅云殺也陵者犯也侮也次從汝等四王
|
284 |
X20n0360_p0451c16 |
下釋總結成如文可解。
|
285 |
X20n0360_p0451c17 |
四釋第四番白佛要其法利文為二初敘意分文言
|
286 |
X20n0360_p0451c18 |
此由第三段末者前第三番示其軌模述成文中末
|
287 |
X20n0360_p0451c19 |
後又乃總結成云亦當迴此所得最勝功德之分施
|
288 |
X20n0360_p0451c20 |
與汝等及餘眷屬諸天鬼神故今四王遂乃白佛要
|
289 |
X20n0360_p0451c21 |
斯法利次隨文釋義文為二初釋四王白佛又為二
|
290 |
X20n0360_p0451c22 |
初明人王運心此科經文必須至於為我等故燒種
|
291 |
X20n0360_p0451c23 |
種香供養是經若不爾者如何消於人王運心次從
|
292 |
X20n0360_p0451c24 |
人王心存下釋天宮相現文為二初約因緣釋人王
|
293 |
X20n0360_p0452a01 |
心存至典者此舉初科人王運心為我等故燒種種
|
294 |
X20n0360_p0452a02 |
香供養是經也是經乃是至深妙典耳香作金光者
|
295 |
X20n0360_p0452a03 |
此經既乃名金光明是故人王心存至典燒香供養
|
296 |
X20n0360_p0452a04 |
乃作金光玄義判為金光明事解釋具如順正記中
|
297 |
X20n0360_p0452a05 |
(云云)迴施得等者人王若以自己功德迴施我等我
|
298 |
X20n0360_p0452a06 |
等必得如斯法利是故天宮有茲相現三法界者以
|
299 |
X20n0360_p0452a07 |
龍宮是畜生界故此之三法各有界分故云法界乃
|
300 |
X20n0360_p0452a08 |
是事用之法界耳三諦法界不出事理具如輔行人
|
301 |
X20n0360_p0452a09 |
不見之尤多妄說次約觀心釋然者燒也注云云者
|
302 |
X20n0360_p0452a10 |
令釋事理體用之相何者觀心不出三諦三觀三諦
|
303 |
X20n0360_p0452a11 |
三觀不出事理體用之義是故自行唯在空中即理
|
304 |
X20n0360_p0452a12 |
體也化他妙假即事用也以智慧火然實相香是託
|
305 |
X20n0360_p0452a13 |
事觀顯理體也亦是遮故法爾空中也起戒定慧三
|
306 |
X20n0360_p0452a14 |
學之煙即是全於理體而起事用也亦是照故三千
|
307 |
X20n0360_p0452a15 |
恒具也雖非前後遮照宛然會之彌分派之彌合實
|
308 |
X20n0360_p0452a16 |
相是真法故言金光者此舉理體以明事用耳即玄
|
309 |
X20n0360_p0452a17 |
義云真諦有名從無住本立一切法也戒慧與理冥
|
310 |
X20n0360_p0452a18 |
故徹照無礙者舉體明用既言金光以事符理故皆
|
311 |
X20n0360_p0452a19 |
周遍所以徹照無障礙也如是方見三觀一心理事
|
312 |
X20n0360_p0452a20 |
不二體用即也經云摩醯首羅此云大自在三目八
|
313 |
X20n0360_p0452a21 |
臂是色天主金剛密跡者孤山引正法念經云昔有
|
314 |
X20n0360_p0452a22 |
國王第一夫人生於千子即是賢劫千佛也第二夫
|
315 |
X20n0360_p0452a23 |
人生於二子一願為梵王請千兄轉法輪一願為密
|
316 |
X20n0360_p0452a24 |
跡金剛神護千兄教法今伽藍之門有二身者乃後
|
317 |
X20n0360_p0452b01 |
人立之以相對耳其實但有一人也孤山約於應變
|
318 |
X20n0360_p0452b02 |
無方立多亦得恐不然也摩尼跋陀此云威伏行阿
|
319 |
X20n0360_p0452b03 |
耨達此云無熱惱娑竭此云鹹海。
|
320 |
X20n0360_p0452b04 |
次釋如來述成文為二初標科次先述下釋義文為
|
321 |
X20n0360_p0452b05 |
二初釋述成天宮相現言先述者即超述也四王白
|
322 |
X20n0360_p0452b06 |
佛香光但至天龍鬼神三法界爾如來述成乃遍十
|
323 |
X20n0360_p0452b07 |
界以遍三千大千世界但是六道又遍十方諸佛世
|
324 |
X20n0360_p0452b08 |
界不出四聖以諸佛世界必有二乘菩薩之界故也
|
325 |
X20n0360_p0452b09 |
故總言之不出十界耳經云三千大千世界者俱舍
|
326 |
X20n0360_p0452b10 |
頌云四大洲日月蘇迷盧欲天梵世各一千說名小
|
327 |
X20n0360_p0452b11 |
千界此小千千倍說名中千界此千倍大千皆同一
|
328 |
X20n0360_p0452b12 |
成壞大小鐵圍者繞相非非相者孤山云夫百億者
|
329 |
X20n0360_p0452b13 |
即大千也而四無色及第四禪但有一耳則無百億
|
330 |
X20n0360_p0452b14 |
也故第四禪覆大千界第三禪覆中千界以大千言
|
331 |
X20n0360_p0452b15 |
之則有一千三禪第二禪覆小千則有百萬二禪唯
|
332 |
X20n0360_p0452b16 |
禪及四大洲等乃有百億耳今非非想有百億者以
|
333 |
X20n0360_p0452b17 |
下望上言之耳又恐譯者之誤以義淨重翻最勝王
|
334 |
X20n0360_p0452b18 |
經則無百億非想之言(云云)今謂經文語勢存略上句
|
335 |
X20n0360_p0452b19 |
既云百億三十三天故知乃至百億之言且從夜摩
|
336 |
X20n0360_p0452b20 |
已上乃至初禪大梵耳而二禪百萬三禪一千及第
|
337 |
X20n0360_p0452b21 |
四禪并三無色並且略之是故但言非非想耳若其
|
338 |
X20n0360_p0452b22 |
然者則非非想及三無色并四禪等則無百億故與
|
339 |
X20n0360_p0452b23 |
義淨重譯之文亦非乖也故不可云以下望上便謂
|
340 |
X20n0360_p0452b24 |
非想亦有百億也若法華文句云佛得道聲遍至百
|
341 |
X20n0360_p0452c01 |
億阿迦尼吒又遍十方無量無邊世界尼吒者此非
|
342 |
X20n0360_p0452c02 |
一種三千大千世界論百億三千大千世界及十方
|
343 |
X20n0360_p0452c03 |
無數三千大千世界故有百億尼吒及十方無量無
|
344 |
X20n0360_p0452c04 |
邊世界尼吒也而今經下文既云不但遍此三千大
|
345 |
X20n0360_p0452c05 |
千世界亦遍十方無量無邊恒沙世界故知遍此三
|
346 |
X20n0360_p0452c06 |
千大千世界百億四天下等但是一箇三千大千世
|
347 |
X20n0360_p0452c07 |
界耳則四禪已上非想已還但有一耳則無百億也
|
348 |
X20n0360_p0452c08 |
百億大鐵圍山者繞於大千百億世界故名百億大
|
349 |
X20n0360_p0452c09 |
鐵圍山非謂大鐵圍山有百億也惑者不見尤多妄
|
350 |
X20n0360_p0452c10 |
說南山靈感傳天神謂南山律師云印度諸師說鐵
|
351 |
X20n0360_p0452c11 |
圍山高下不同若南印度并執師子國法師說四大
|
352 |
X20n0360_p0452c12 |
洲外是小鐵圍山繞一日月量等夜摩此言其倍倍
|
353 |
X20n0360_p0452c13 |
增量繞小千鐵圍量等兜率繞中千鐵圍量等化樂
|
354 |
X20n0360_p0452c14 |
繞大千鐵圍量等他四等次第倍增齊欲界頂雖云
|
355 |
X20n0360_p0452c15 |
鐵圍其實金剛所成堅不可壞為防中間他處毗嵐
|
356 |
X20n0360_p0452c16 |
大風起無時節若不倍高者須彌山等將何防護中
|
357 |
X20n0360_p0452c17 |
印度及東西諸師說初齊夜摩次齊欲頂三齊四禪
|
358 |
X20n0360_p0452c18 |
四齊色空竟北印度師說初齊夜摩次齊初禪火災
|
359 |
X20n0360_p0452c19 |
界三齊遍淨水災界四齊光音四禪下即風災界然
|
360 |
X20n0360_p0452c20 |
此三說下同上不同眾議評云應取最後說者為當
|
361 |
X20n0360_p0452c21 |
也乃至云萬億日月為一大千世界(云云)次釋述成人
|
362 |
X20n0360_p0452c22 |
王運心經文從於諸佛世尊聞是妙香至諸菩薩即
|
363 |
X20n0360_p0452c23 |
不退於阿耨菩提是讚因成也從爾時十方下盡此
|
364 |
X20n0360_p0452c24 |
一段經文是讚果滿也如文可解故不委釋。
|
365 |
X20n0360_p0453a01 |
五釋第五番白佛雙述興衰文為二初分文次從一
|
366 |
X20n0360_p0453a02 |
人王下釋義文為二初釋四王佛白文為三初釋舉
|
367 |
X20n0360_p0453a03 |
興勸文為四初釋人王弘經四王聽受次釋釋梵八
|
368 |
X20n0360_p0453a04 |
部皆來聽受三釋以是人王為善知識四釋既得法
|
369 |
X20n0360_p0453a05 |
利護國勸此之四科對文消釋並皆可解故總示云
|
370 |
X20n0360_p0453a06 |
皆如文也下去凡云如文並例此說之。
|
371 |
X20n0360_p0453a07 |
次釋舉衰勸文為二初標科次從一人王下釋義文
|
372 |
X20n0360_p0453a08 |
為四初釋人王不弘經天失甘露次釋釋梵舊神並
|
373 |
X20n0360_p0453a09 |
皆遠捨三釋惡鬼亂行災毒競起四釋展轉結成災
|
374 |
X20n0360_p0453a10 |
經文但云我等四王并諸舊神遠離去時生如是惡
|
375 |
X20n0360_p0453a11 |
故無量惡即是災起然此災起必由惡鬼亂行而前
|
376 |
X20n0360_p0453a12 |
第三經文但說災毒競起則惡鬼亂行其可知矣故
|
377 |
X20n0360_p0453a13 |
不煩文然惡鬼亂行必由天神遠離而天神遠離蓋
|
378 |
X20n0360_p0453a14 |
由不聞法食而不聞法食乃由王不弘經是則經文
|
379 |
X20n0360_p0453a15 |
但舉四王諸神遠離生無量惡任運兼於惡鬼亂行
|
380 |
X20n0360_p0453a16 |
不聞法食王不弘經所以文句乃云展轉結成災也
|
381 |
X20n0360_p0453a17 |
又第三科災毒起中經云彗星等者爾雅云彗星為
|
382 |
X20n0360_p0453a18 |
攙(初衒切)搶(初庚切)注云亦謂之孛言其形孛似掃彗也
|
383 |
X20n0360_p0453a19 |
奔星為彴(市若切)約注云流星也孤山引星說云絕跡
|
384 |
X20n0360_p0453a20 |
而去曰奔星光跡相連曰流星也又續漢書說天狗
|
385 |
X20n0360_p0453a21 |
星狀如大流星注云星有尾旁有慧下有如狗形者
|
386 |
X20n0360_p0453a22 |
亦太白之精也五星者輔行云熒惑星鎮星歲星太
|
387 |
X20n0360_p0453a23 |
白星辰星更加日月名為七曜復有羅 星彗星通
|
388 |
X20n0360_p0453a24 |
為九星故普遍光明陀羅尼經云如是等九執凌逼
|
389 |
X20n0360_p0453b01 |
本命宿即熾盛光經云九執大天也日月薄蝕者語
|
390 |
X20n0360_p0453b02 |
出漢書孟康注云日月無光曰薄韋昭云氣往迫之
|
391 |
X20n0360_p0453b03 |
曰薄虧缺曰蝕稍小侵虧如蟲食於草木之葉也白
|
392 |
X20n0360_p0453b04 |
黑惡虹(戶公切)者爾雅云螮(都計切)蝀(
|
393 |
X20n0360_p0453b05 |
多動切又音東)虹也音義
|
394 |
X20n0360_p0453b05 |
云雙出鮮盛者為雄雄曰虹暗昧者為雌雌曰蜺(音倪)
|
395 |
X20n0360_p0453b06 |
或作霓江東呼為雩(于句切)俗呼為美人釋名云虹者
|
396 |
X20n0360_p0453b07 |
攻也純陽攻陰也暴風者爾雅云日出風謂之暴詩
|
397 |
X20n0360_p0453b08 |
云終風且暴也惡雨者爾雅云暴雨謂之涷(音東)又風
|
398 |
X20n0360_p0453b09 |
而雨土為霾(音埋)釋名云霾者晦也如物塵晦之色也
|
399 |
X20n0360_p0453b10 |
勇貴者勇者猛也勇貴者言乎大貴也侵掠者掠謂
|
400 |
X20n0360_p0453b11 |
抄掠劫人財物也。
|
401 |
X20n0360_p0453b12 |
三釋正勸文為二初標科次從一欲得下釋義文為
|
402 |
X20n0360_p0453b13 |
六初釋欲得現利故必定聽次釋天飲法食故必定
|
403 |
X20n0360_p0453b14 |
聽三釋出過三論故必定聽四韋陀等者韋陀亦言
|
404 |
X20n0360_p0453b15 |
毗陀此翻智論即邪智之論耳輔行引摩蹬伽經云
|
405 |
X20n0360_p0453b16 |
如昔梵天修學禪道有大知見造韋陀論流布教化
|
406 |
X20n0360_p0453b17 |
其後有仙名為白淨造四韋陀一名讚誦二名祭祀
|
407 |
X20n0360_p0453b18 |
三名歌詠四名禳災一一韋陀各四萬偈一偈乃有
|
408 |
X20n0360_p0453b19 |
三十二字又有婆羅門名為拂沙有二十五弟子於
|
409 |
X20n0360_p0453b20 |
一一韋陀廣分別之遂成二十五韋陀後諸弟子展
|
410 |
X20n0360_p0453b21 |
轉造成一千二百一十六韋陀今且從根本以四為
|
411 |
X20n0360_p0453b22 |
定也梵淨離欲是故經云說出欲論也毗伽羅論者
|
412 |
X20n0360_p0453b23 |
此云字本河西道朗法師云世間文字之根本也典
|
413 |
X20n0360_p0453b24 |
籍音聲之論宣通四辨訶責世法讚歎出家言詞清
|
414 |
X20n0360_p0453c01 |
雅義理深邃雖是外論而無邪法將非善權之所造
|
415 |
X20n0360_p0453c02 |
乎忉利天主因修十善是故造論名善論也法華文
|
416 |
X20n0360_p0453c03 |
句云毗伽羅此云記論婆尼尼造明種種經書并諸
|
417 |
X20n0360_p0453c04 |
雜語等僧佉此云無頂因人名論故言迦毗羅迦毗
|
418 |
X20n0360_p0453c05 |
羅者此云黃頭亦云黿種造論名僧佉輔行云僧佉
|
419 |
X20n0360_p0453c06 |
此云數術衛世師論優留佉造此翻最勝亦云無勝
|
420 |
X20n0360_p0453c07 |
勒沙婆此云苦行以算數為聖法造經有十萬偈名
|
421 |
X20n0360_p0453c08 |
尼乾子此等諸論說學通事即是有漏神通外道耳
|
422 |
X20n0360_p0453c09 |
以無漏盡通故但有五通耳注云云者令如此釋也
|
423 |
X20n0360_p0453c10 |
四釋始終得益成就菩提故必定聽經云悉是如來
|
424 |
X20n0360_p0453c11 |
正遍知說者即十號中第一第三號也五釋教主勝
|
425 |
X20n0360_p0453c12 |
於釋梵故必定聽過諸梵天等者如來以無緣大悲
|
426 |
X20n0360_p0453c13 |
普覆法界眾生力故勝於梵天四無量心但在大千
|
427 |
X20n0360_p0453c14 |
眾生也如來以難行苦行曠劫利物力故勝於帝釋
|
428 |
X20n0360_p0453c15 |
一世所修易行之十善也六釋諸法之本故必定聽
|
429 |
X20n0360_p0453c16 |
經云世出世間皆因此經者止觀引大經云一切世
|
430 |
X20n0360_p0453c17 |
間外道經書皆是佛說非外道說又引此經云一切
|
431 |
X20n0360_p0453c18 |
世間所有善論皆因此經若深識世法即是佛法輔
|
432 |
X20n0360_p0453c19 |
行云大經光明並云世法即出世法然兩經語同而
|
433 |
X20n0360_p0453c20 |
有顯密大經在於法華之後已開權竟是故顯說金
|
434 |
X20n0360_p0453c21 |
光明中但云世間皆因此經斯乃密示又大經雖云
|
435 |
X20n0360_p0453c22 |
是佛所說仍不云所即是妙理深識世法即出世法
|
436 |
X20n0360_p0453c23 |
一一世法無不為令眾生出世是故云耳又今文句
|
437 |
X20n0360_p0453c24 |
科目既云諸法之本何殊淨名從無住本立一切法
|
438 |
X20n0360_p0454a01 |
故知今經從於法性無住之本立一切法而一切法
|
439 |
X20n0360_p0454a02 |
皆因今經法性之本而立故也故淨名疏云從無住
|
440 |
X20n0360_p0454a03 |
本立一切法即是世間三界六道紛然而有則立世
|
441 |
X20n0360_p0454a04 |
間一切諸法若解無住即有四種出世聖法(云云)。
|
442 |
X20n0360_p0454a05 |
次釋如來述成文為二初標科次從初番下釋義文
|
443 |
X20n0360_p0454a06 |
為二初釋述成舉興勸不弘則衰等者以舉興勸乃
|
444 |
X20n0360_p0454a07 |
是弘經所以不弘則知是衰故無可述也言前番者
|
445 |
X20n0360_p0454a08 |
即初番也則兩述成者意云初番自含興衰兩種述
|
446 |
X20n0360_p0454a09 |
成故而與安樂下出兩種述成也次釋述成正勸注
|
447 |
X20n0360_p0454a10 |
云云者四王白佛正勸之文雖有六段不出聽經故
|
448 |
X20n0360_p0454a11 |
佛述成但舉弘經利益眾生任運收於前之六段令
|
449 |
X20n0360_p0454a12 |
示此意故注云云耳擾(而沼切)亂也恬(徒兼切)亦請也
|
450 |
X20n0360_p0454a13 |
六釋第六番白佛說偈頌德文為二初分文次釋義
|
451 |
X20n0360_p0454a14 |
文為二初經家敘次夫三身下正釋白佛文為三初
|
452 |
X20n0360_p0454a15 |
釋四王說偈歎又為三。
|
453 |
X20n0360_p0454a16 |
初釋歎三身文為二初標示次依文下解釋又為二
|
454 |
X20n0360_p0454a17 |
初釋別言依文者依經文也言是別者別對三身也
|
455 |
X20n0360_p0454a18 |
是故乃以空及日月對於三身然經文中但舉日月
|
456 |
X20n0360_p0454a19 |
而空可知故不煩文良以日月必依空故故不可執
|
457 |
X20n0360_p0454a20 |
經無空字便謂不名依文是別況下文云佛真法身
|
458 |
X20n0360_p0454a21 |
猶如虛空故今依文空是法身亦何乖爽法身無相
|
459 |
X20n0360_p0454a22 |
故猶如虛空報智昭了故如日暉曜應用無染故如
|
460 |
X20n0360_p0454a23 |
月清淨次釋通文為二初依今文意釋空及日月別
|
461 |
X20n0360_p0454a24 |
對爾通則不然何者日雖是報必依於空及現於水
|
462 |
X20n0360_p0454b01 |
是故佛日別雖屬報通亦具三佛日既爾佛月及空
|
463 |
X20n0360_p0454b02 |
準例可知然空復含兩種之三故云空是法身日中
|
464 |
X20n0360_p0454b03 |
空是報身水中空是應身月亦如是者應例上云空
|
465 |
X20n0360_p0454b04 |
是法身月中空是報身水中空是應身也次依結歎
|
466 |
X20n0360_p0454b05 |
文釋中云空是法身者以結歎中經文顯云佛真法
|
467 |
X20n0360_p0454b06 |
身猶如虛空月是報身等者經文既云應物現形如
|
468 |
X20n0360_p0454b07 |
水中月故知水月即是應身天上之月即是報身若
|
469 |
X20n0360_p0454b08 |
無天月何有水月報身上冥復能下應良由於此日
|
470 |
X20n0360_p0454b09 |
是報身等者經但云燄不言日者良以燄是日之光
|
471 |
X20n0360_p0454b10 |
燄舉燄知日故以燄為應以日為報日必依空報必
|
472 |
X20n0360_p0454b11 |
冥法是故以空為法身也化法等者經云如化必兼
|
473 |
X20n0360_p0454b12 |
於三故以化法而為法身化主是報化事是應孤山
|
474 |
X20n0360_p0454b13 |
云化法即是變化之術化主即是有術之人化事即
|
475 |
X20n0360_p0454b14 |
是所變之物雖復別說義則通融等者經文雖復別
|
476 |
X20n0360_p0454b15 |
說水月及如燄等其義必通天上日月及化法等若
|
477 |
X20n0360_p0454b16 |
不爾者經文那云無有障礙既無障礙故知即是其
|
478 |
X20n0360_p0454b17 |
義融通也經云佛日暉曜放千光明者起世經云日
|
479 |
X20n0360_p0454b18 |
有五百光下照五百光傍照故云千光也若準最勝
|
480 |
X20n0360_p0454b19 |
王則是千日光故彼經云佛面猶如淨滿月亦如千
|
481 |
X20n0360_p0454b20 |
日放光明。
|
482 |
X20n0360_p0454b21 |
次釋歎身相文為二初標科次初一行下釋義文為
|
483 |
X20n0360_p0454b22 |
二初正釋經文自為五初釋歎上兩相言上兩相者
|
484 |
X20n0360_p0454b23 |
以目與齒兩相在於身分最上故也經云如蓮華根
|
485 |
X20n0360_p0454b24 |
者爾雅云荷芙渠(別名芙蓉河東呼荷)其莖茄
|
486 |
X20n0360_p0454c01 |
(音加)其葉蕸(音遐)其
|
487 |
X20n0360_p0454c01 |
本蔤(音密蔤者莖下白蒻在泥中者)其華菡萏
|
488 |
X20n0360_p0454c02 |
(上戶感切下徒感切)其蓮實(蓮謂
|
489 |
X20n0360_p0454c02 |
房也)其根藕其中的(蓮中子也)的中薏(音
|
490 |
X20n0360_p0454c03 |
憶薏中心苦者)次釋歎智
|
491 |
X20n0360_p0454c03 |
斷兩德謂智三昧者智淵無邊即智德也淵深也百
|
492 |
X20n0360_p0454c04 |
千三昧即斷德也故止觀中以止為斷德即百八三
|
493 |
X20n0360_p0454c05 |
昧以觀為智德即摩訶般若三釋歎下兩相足下平
|
494 |
X20n0360_p0454c06 |
滿者即足下平安如奩底也千輻相現者即足下千
|
495 |
X20n0360_p0454c07 |
輻輪相也足指網縵(莫半切說文云繒無文也)
|
496 |
X20n0360_p0454c08 |
等者法界次第云
|
497 |
X20n0360_p0454c08 |
手足指合縵網勝餘人故舉喻云猶如鵝王也若爾
|
498 |
X20n0360_p0454c09 |
此科兩行亦可云三相謂平滿是一千輻是二足指
|
499 |
X20n0360_p0454c10 |
是三(云云)四釋絕言歎五釋結歎文皆可見夫相好下
|
500 |
X20n0360_p0454c11 |
次簡示云相好不獨在應報法亦通等者以由經中
|
501 |
X20n0360_p0454c12 |
五行半文是歎身相此歎身相文既云如來面目及
|
502 |
X20n0360_p0454c13 |
智淵三昧等故知此之五行半經歎相好文不獨在
|
503 |
X20n0360_p0454c14 |
於應身亦通報身法身也莊嚴父母生身等者此如
|
504 |
X20n0360_p0454c15 |
前解金龍尊王讚佛中云生身佛相如林微園舉手
|
505 |
X20n0360_p0454c16 |
攀樹化右脅生相相炳明決定成佛即生身相也尊
|
506 |
X20n0360_p0454c17 |
特身相如釋論云巍巍堂堂如須彌山映臨大海不
|
507 |
X20n0360_p0454c18 |
同常身常光常相即報身相也法身佛相即無身之
|
508 |
X20n0360_p0454c19 |
身無相之相以一切智為頭第一義諦為髻十八空
|
509 |
X20n0360_p0454c20 |
舌三三昧腰(云云)即法身相也然前文云今經正讚尊
|
510 |
X20n0360_p0454c21 |
特身相上兼法性下攝生身處中而明讚者之巧今
|
511 |
X20n0360_p0454c22 |
文乃云歎於智斷即法身相又引下文結歎中云無
|
512 |
X20n0360_p0454c23 |
有障礙非獨專歎一種身相是故當知今五行半歎
|
513 |
X20n0360_p0454c24 |
身相文及下結歎兩處之文各具三身若結歎文具
|
514 |
X20n0360_p0455a01 |
於三身此即如前以空為法天月為應(云云)若五行半
|
515 |
X20n0360_p0455a02 |
歎身相文具三身者法身相好如文自指智淵無邊
|
516 |
X20n0360_p0455a03 |
百千三昧法身既爾尊特生身報應可知何者如來
|
517 |
X20n0360_p0455a04 |
面目齒白無垢足下平滿千輻相現既是生身丈六
|
518 |
X20n0360_p0455a05 |
相好若非尊特報智上冥將何下應是則報身尊特
|
519 |
X20n0360_p0455a06 |
相好更不煩文若不爾者經文但云如水中月文句
|
520 |
X20n0360_p0455a07 |
那云水月是應月是報邪況復經云佛功德山光明
|
521 |
X20n0360_p0455a08 |
晃耀如寶山王此與前文龍尊讚云佛光巍巍明燄
|
522 |
X20n0360_p0455a09 |
熾盛不亦同邪況義淨譯最勝王云佛身光耀等金
|
523 |
X20n0360_p0455a10 |
山清殊特無倫匹亦如妙高功德滿故我稽首佛山
|
524 |
X20n0360_p0455a11 |
王故知此文即是尊特報身相好矣文中既許讚於
|
525 |
X20n0360_p0455a12 |
智斷是法身相豈可不得指功德山光明晃耀以尊
|
526 |
X20n0360_p0455a13 |
特豈可不得指上兩相及下兩相以為生身然此生
|
527 |
X20n0360_p0455a14 |
身上下之相既是報智冥法身體而起大用則不可
|
528 |
X20n0360_p0455a15 |
以藏通偏真所見佛相業惑構造而釋此中生身相
|
529 |
X20n0360_p0455a16 |
也又尊特身前文既指如釋論說巍巍堂堂如須彌
|
530 |
X20n0360_p0455a17 |
山不同常身常光常相則不可云丈六相好機緣自
|
531 |
X20n0360_p0455a18 |
見無有分齊名報身相也又法身相前文既指一切
|
532 |
X20n0360_p0455a19 |
智為頭第一義諦為髻等則不可云大身小身多相
|
533 |
X20n0360_p0455a20 |
少相皆性本具名法身相也以今經云佛真法身猶
|
534 |
X20n0360_p0455a21 |
如虛空故也今經既爾諸經咸然故華嚴云一切法
|
535 |
X20n0360_p0455a22 |
無相是則真佛體大涅槃云法身非色質等諸經既
|
536 |
X20n0360_p0455a23 |
爾祖語豈乖故大師云法身無像實不假地所居等
|
537 |
X20n0360_p0455a24 |
(云云)故知法身是無身之身無相之相也況無相之相
|
538 |
X20n0360_p0455b01 |
是諸相之上何得聞於法身相好之言便作身相大
|
539 |
X20n0360_p0455b02 |
小而說妙玄文句既約二身三身解釋龍女偈讚之
|
540 |
X20n0360_p0455b03 |
文何不讀之輒將性具大身小身多相少相是法身
|
541 |
X20n0360_p0455b04 |
相邪斯蓋不知法身之體猶如虛空亦如明鏡如如
|
542 |
X20n0360_p0455b05 |
意珠法身之德具三十二如珠雨寶如鏡現像是故
|
543 |
X20n0360_p0455b06 |
須知現像乃是妙有事用鏡體乃是真空本理欲彰
|
544 |
X20n0360_p0455b07 |
真空之體具於妙有事用故說法身具於應身三十
|
545 |
X20n0360_p0455b08 |
二相八十種好耳故金剛錍明體德云身說土說大
|
546 |
X20n0360_p0455b09 |
小一多亦復如是體德雖然大小一多含攝無礙而
|
547 |
X20n0360_p0455b10 |
第一義真空之體一法尚不可得豈有大小一多乎
|
548 |
X20n0360_p0455b11 |
他既不知故聞法身相好寂滅便謂同於小乘偏真
|
549 |
X20n0360_p0455b12 |
豈今經中四天王讚小乘之理偏空法身謂之法身
|
550 |
X20n0360_p0455b13 |
如虛空邪豈四天王讚詞同於外道斷見邪由是言
|
551 |
X20n0360_p0455b14 |
之四明建立三身之義既違聖旨難可承用後學迷
|
552 |
X20n0360_p0455b15 |
深人情結託自謂道真誠可悲矣。
|
553 |
X20n0360_p0455b16 |
偈初標下三釋結歎文為三初正釋偈初標佛月者
|
554 |
X20n0360_p0455b17 |
即偈初云佛月清淨也今先結佛月為三身者如前
|
555 |
X20n0360_p0455b18 |
指此結歎文云空是法身月是報身水月是應身也
|
556 |
X20n0360_p0455b19 |
次結三身通融無有障礙等並如前文所說也言四
|
557 |
X20n0360_p0455b20 |
身者化應二身但是開合何者合則化應其體大同
|
558 |
X20n0360_p0455b21 |
開則應身同於始終化身乃是無而欻有言皆具者
|
559 |
X20n0360_p0455b22 |
謂經中云如化如燄水月虛空一一無不皆具三身
|
560 |
X20n0360_p0455b23 |
此義具如前文已說若具三身即具四身無有障礙
|
561 |
X20n0360_p0455b24 |
良由於此禮於佛月者即稽首佛月也既禮佛月佛
|
562 |
X20n0360_p0455c01 |
日佛化則可知矣言稽首者謂首至地也問今經既
|
563 |
X20n0360_p0455c02 |
云佛真法身猶如虛空荊谿那云非謂大虛名為圓
|
564 |
X20n0360_p0455c03 |
佛答非謂太虛名為圓佛已如前文通序記中點示
|
565 |
X20n0360_p0455c04 |
所以又復須知凡所引喻不必盡取或取小分或取
|
566 |
X20n0360_p0455c05 |
多分或復全取何者今經歎於法身之體無相周遍
|
567 |
X20n0360_p0455c06 |
雖如虛空然而體德具一切相須以明鏡現像喻之
|
568 |
X20n0360_p0455c07 |
故淨名記明下三土即是寂光乃云若爾三尚遍有
|
569 |
X20n0360_p0455c08 |
三外虛通何得不有又問若爾虛通之有為與太虛
|
570 |
X20n0360_p0455c09 |
同邪異邪答若同太虛那遍三土若異太虛豈得通
|
571 |
X20n0360_p0455c10 |
三問三土之外何殊太虛答遍同理別應知遍同雖
|
572 |
X20n0360_p0455c11 |
如虛空理別復如明鏡現像是故寂光法身理通如
|
573 |
X20n0360_p0455c12 |
鏡如器三土報應事用別異如像如飯故荊谿云夫
|
574 |
X20n0360_p0455c13 |
以事喻法皆是分喻於中鏡喻其意最親異乎伊字
|
575 |
X20n0360_p0455c14 |
三點首羅三目故不可以體德鏡像諸相宛然妨於
|
576 |
X20n0360_p0455c15 |
體量如空無相矣故法華云微妙淨法身具相三十
|
577 |
X20n0360_p0455c16 |
二即法身之德具應用之相也今經謂之佛真法身
|
578 |
X20n0360_p0455c17 |
猶如虛空即法身之體量同虛空無所不遍也二經
|
579 |
X20n0360_p0455c18 |
之旨意必融通以體性體量體德三義舉一即三非
|
580 |
X20n0360_p0455c19 |
前非後故也故混而不雜離亦不分雖一一遍亦無
|
581 |
X20n0360_p0455c20 |
所在幸希後德試為詳之次品初下明初後辭異意
|
582 |
X20n0360_p0455c21 |
同所言歎經又言歎體等者以初歎經文自有三即
|
583 |
X20n0360_p0455c22 |
歎體等故茲云爾歎經是法讚佛是人人法雖分其
|
584 |
X20n0360_p0455c23 |
理無別故體宗用即是三身若非天辯孰臻斯妙問
|
585 |
X20n0360_p0455c24 |
空譬下三料簡中文有三番初番簡於空譬法身文
|
586 |
X20n0360_p0456a01 |
自為二初問可解次答中言亦不作非月者非月即
|
587 |
X20n0360_p0456a02 |
是水中月也水月喻應故云非報也中道法身雙非
|
588 |
X20n0360_p0456a03 |
報應故云法不作報亦不作非執也法身雙非其意
|
589 |
X20n0360_p0456a04 |
雖爾然而報應不離法身故云報非報必依於法也
|
590 |
X20n0360_p0456a05 |
次番簡於月譬報身文亦為二初問中言影非影者
|
591 |
X20n0360_p0456a06 |
影譬勝應也非影譬劣應也月不作影亦不作非影
|
592 |
X20n0360_p0456a07 |
者即報身不作勝應劣應也次答文中應引前文壽
|
593 |
X20n0360_p0456a08 |
量中云法身非身非不身智既應冥亦非身非不身
|
594 |
X20n0360_p0456a09 |
以解此文報智與夫法身相冥法報一體並皆雙非
|
595 |
X20n0360_p0456a10 |
由斯乃顯問中云月亦是法身不須疑也孤山云非
|
596 |
X20n0360_p0456a11 |
影是機四明云非影是化九法界身恐非今文之意
|
597 |
X20n0360_p0456a12 |
也注云云者既簡法報亦須簡應即是簡於水月譬
|
598 |
X20n0360_p0456a13 |
應也若欲簡者應如法華文句云應身同緣緣長同
|
599 |
X20n0360_p0456a14 |
長緣促同促云云自彼於我何為文句記云此有三
|
600 |
X20n0360_p0456a15 |
意初明功能次緣長下明於應用三云云下明應即
|
601 |
X20n0360_p0456a16 |
體應既即體豈非應身亦是法界邪。
|
602 |
X20n0360_p0456a17 |
三簡動不動譬機文亦為二初並意者並謂比並亦
|
603 |
X20n0360_p0456a18 |
相並也影不作動與不動者譬應不作機與非機也
|
604 |
X20n0360_p0456a19 |
以動則非機不動是機故也動不動必依於水者以
|
605 |
X20n0360_p0456a20 |
動不動不離於水故也水亦是法界邪者問法報應
|
606 |
X20n0360_p0456a21 |
三既皆是法界眾生機感亦是法界乎次答為二初
|
607 |
X20n0360_p0456a22 |
正答機有生熟動則喻生不動喻熟生熟雖分然皆
|
608 |
X20n0360_p0456a23 |
可化故動不動並譬於機大經既云一切諸法中悉
|
609 |
X20n0360_p0456a24 |
有安樂性是故水譬機是法界有何所妨以由安樂
|
610 |
X20n0360_p0456b01 |
之性即是法界故也又淨度下次引證者淨度三昧
|
611 |
X20n0360_p0456b02 |
經有三卷舊錄或謂是偽大周錄中方乃編之入藏
|
612 |
X20n0360_p0456b03 |
耳機為法界者平等大慧常鑑法界由生性具非權
|
613 |
X20n0360_p0456b04 |
非實為權實機故得眾生機為法界眾生既爾諸佛
|
614 |
X20n0360_p0456b05 |
例然以佛果具非權非實為權實應是故應亦名為
|
615 |
X20n0360_p0456b06 |
法界物機應契身土無偏同常寂光無非法界不其
|
616 |
X20n0360_p0456b07 |
然乎。
|
617 |
X20n0360_p0456b08 |
次釋如來偈答文為二初經家敘次佛答下正釋又
|
618 |
X20n0360_p0456b09 |
為二初敘意標科佛能說法者說金光明體宗用等
|
619 |
X20n0360_p0456b10 |
微妙之法也法能成佛者由體宗用之法能成如來
|
620 |
X20n0360_p0456b11 |
三種身也佛三種身從方等生斯之謂也法能成立
|
621 |
X20n0360_p0456b12 |
一切凡聖者從於法性無住之本能立世間及出世
|
622 |
X20n0360_p0456b13 |
間若凡若聖之人故也次初一行下隨文釋義文為
|
623 |
X20n0360_p0456b14 |
三初釋歎經體以答法身次釋歎經宗以答報身三
|
624 |
X20n0360_p0456b15 |
釋歎經用以答應身。
|
625 |
X20n0360_p0456b16 |
三釋四王歡喜發誓經云悲喜者悲昔不聞喜今得
|
626 |
X20n0360_p0456b17 |
聞也喜之極故所以感激涕(他〔初〕切目汁也
|
627 |
X20n0360_p0456b18 |
)淚(力遂切)交流者
|
628 |
X20n0360_p0456b18 |
交字恐誤應作橫字以大經是讖公所譯而彼經中
|
629 |
X20n0360_p0456b19 |
乃云橫流又如文選王粲登樓賦云悲舊鄉之擁隔
|
630 |
X20n0360_p0456b20 |
兮涕橫墜而未禁舉身戰動胑節怡解者怡者和悅
|
631 |
X20n0360_p0456b21 |
也解胡買切舒散也。
|
632 |
X20n0360_p0456b22 |
釋大辯品
|
633 |
X20n0360_p0456b23 |
初釋品題為二初通明四辯文為二初標列次無漏
|
634 |
X20n0360_p0456b24 |
下解釋無漏屬空即三藏教三乘自行恒沙是假即
|
635 |
X20n0360_p0456c01 |
是通教菩薩利他雙辯空假即別菩薩日利兼人中
|
636 |
X20n0360_p0456c02 |
道雙非復能雙照即是圓教故名大辯故文句釋平
|
637 |
X20n0360_p0456c03 |
等大慧云中道理等故名平等此理高廣故名為大
|
638 |
X20n0360_p0456c04 |
平等雙照故名大慧若準法界次第明四無礙辯者
|
639 |
X20n0360_p0456c05 |
謂義法辭樂說也亦名四無礙智良以菩薩於此四
|
640 |
X20n0360_p0456c06 |
法智慧捷疾分別了了通達無滯是故皆名無礙智
|
641 |
X20n0360_p0456c07 |
也況下正釋大辯天云住於智慧莊嚴法門又下釋
|
642 |
X20n0360_p0456c08 |
經云以樂說辯加於法師等故知大辯不異四無礙
|
643 |
X20n0360_p0456c09 |
智也義無礙智者知諸法義了了通達無滯也又
|
644 |
X20n0360_p0456c10 |
知一切義皆入實相義也法無礙智者法名一切
|
645 |
X20n0360_p0456c11 |
義名字為知一切義故智慧通達諸法名字分別
|
646 |
X20n0360_p0456c12 |
無滯故也辭無礙智者以語言名字義種種莊嚴言
|
647 |
X20n0360_p0456c13 |
語隨其所應能令得解也樂說無礙智者菩薩於
|
648 |
X20n0360_p0456c14 |
一字中能說一切字一語中能說一切語一法中能
|
649 |
X20n0360_p0456c15 |
說一切法於所說法皆是真實隨可度者而有所益
|
650 |
X20n0360_p0456c16 |
(云云)。
|
651 |
X20n0360_p0456c17 |
此天住下次別釋大辯文為二初約自行釋以自在
|
652 |
X20n0360_p0456c18 |
下次約化他釋又為二初正釋悅即世界宜即為
|
653 |
X20n0360_p0456c19 |
人對即對治悟即第一義此四悉文中皆言一二
|
654 |
X20n0360_p0456c20 |
三四者即初文中通明四辯也次對佛下結示立品
|
655 |
X20n0360_p0456c21 |
之意良以加於說者不出以自在力為悅眾生等故
|
656 |
X20n0360_p0456c22 |
也。
|
657 |
X20n0360_p0456c23 |
文為三下次釋品文自分為二初分文皆言加者加
|
658 |
X20n0360_p0456c24 |
謂加被即是與其大辯力等名為加被耳次釋義文
|
659 |
X20n0360_p0457a01 |
為三初釋以大辯力加益法師樂說與辭如上已示
|
660 |
X20n0360_p0457a02 |
大智是義辯者由智方能知諸法義故也總持是法
|
661 |
X20n0360_p0457a03 |
辯者法含持軌總攝故也最勝王經云大辯財天女
|
662 |
X20n0360_p0457a04 |
依高山頂勝住處葺茅為室在中居恒結軟草以為
|
663 |
X20n0360_p0457a05 |
衣在處常翹於一足常以八臂自莊嚴各持弓箭刀
|
664 |
X20n0360_p0457a06 |
槊斧長杵鐵輪并罥索端正樂觀如滿月言詞無滯
|
665 |
X20n0360_p0457a07 |
出雅音(云云)次釋以感應力加於化道能化所化永永
|
666 |
X20n0360_p0457a08 |
不絕皆由天以感應力加故也三釋以行力加於聽
|
667 |
X20n0360_p0457a09 |
者行始為因行終為果從因至果皆由天以行力加
|
668 |
X20n0360_p0457a10 |
之文言雖略者謂此品文望於諸品此文最略也誓
|
669 |
X20n0360_p0457a11 |
願甚深者謂以大辯感應行力加被令其從因至果
|
670 |
X20n0360_p0457a12 |
豈非誓願甚深為益大矣乎。
|
671 |
X20n0360_p0457a13 |
釋功德天品
|
672 |
X20n0360_p0457a14 |
初釋品題者最勝王云大吉祥天女品孤山云智既
|
673 |
X20n0360_p0457a15 |
有三福能助智以嚴本理故福亦三應知智即三般
|
674 |
X20n0360_p0457a16 |
若福即三解脫所嚴所顯即是三身若總若別皆金
|
675 |
X20n0360_p0457a17 |
光明之異名耳故知大辯及以功德咸具三法悉備
|
676 |
X20n0360_p0457a18 |
二嚴為引遍好各立一名耳攝一切法者能攝所攝
|
677 |
X20n0360_p0457a19 |
必生歡喜即世界也所須無之豈不生善即為人也
|
678 |
X20n0360_p0457a20 |
思惟深義能破偏淺即對治也速成菩提由於頓悟
|
679 |
X20n0360_p0457a21 |
即第一義也。
|
680 |
X20n0360_p0457a22 |
此是天王下次釋品文為二初敘意標科次一從下
|
681 |
X20n0360_p0457a23 |
隨文釋義文為六。
|
682 |
X20n0360_p0457a24 |
初釋發誓以四事資給法師言四事者即指經云衣
|
683 |
X20n0360_p0457b01 |
服飲食臥具醫藥也經云我當隨其所須之物等者
|
684 |
X20n0360_p0457b02 |
此由法師內觀無量甚深法性第一義空忘於生法
|
685 |
X20n0360_p0457b03 |
性相之執外隨物宜流通大乘金光明典說法開導
|
686 |
X20n0360_p0457b04 |
故功德天誓以四事而資給之以功德天尊重大乘
|
687 |
X20n0360_p0457b05 |
甚深妙典故隨所須令無所乏耳然在家者若能受
|
688 |
X20n0360_p0457b06 |
持此金光明供養三寶亦為天力之所護念故能增
|
689 |
X20n0360_p0457b07 |
長金銀珍寶穀米牛羊苟或內闕觀空外乖開導不
|
690 |
X20n0360_p0457b08 |
恭敬供養三寶唯貪四事但慕七珍懇禱於功德天
|
691 |
X20n0360_p0457b09 |
神以望於所須之物亦猶緣木而求魚也是以大經
|
692 |
X20n0360_p0457b10 |
明於聖行先持淨戒次修定慧觀四聖諦苦集滅道
|
693 |
X20n0360_p0457b11 |
生死根本七種之苦世間眾生貪著生相厭患老死
|
694 |
X20n0360_p0457b12 |
菩薩不爾觀於初生已見過患如有女人顏貌端正
|
695 |
X20n0360_p0457b13 |
入於他舍主人問言汝為是誰女人答言是功德天
|
696 |
X20n0360_p0457b14 |
主人復問汝所至處為何所作女天答言我所至處
|
697 |
X20n0360_p0457b15 |
能與金銀種種寶物主人聞已心生歡喜即便燒香
|
698 |
X20n0360_p0457b16 |
恭敬禮拜復於門外見一女人形容醜陋主人問言
|
699 |
X20n0360_p0457b17 |
汝為是誰女人答言我名黑暗我所至處能令其家
|
700 |
X20n0360_p0457b18 |
財寶衰耗主人聞已即便驅逐此女報云汝家中者
|
701 |
X20n0360_p0457b19 |
即是我姊我常與姊進止共俱汝若驅我亦應逐彼
|
702 |
X20n0360_p0457b20 |
主人即言若有如是好惡事者我皆不用各隨意去
|
703 |
X20n0360_p0457b21 |
是時二女至一貧家貧人歡喜俱請令住菩薩亦爾
|
704 |
X20n0360_p0457b22 |
不願生天以生當有老病死故是以俱棄曾無受心
|
705 |
X20n0360_p0457b23 |
凡夫愚人不知過患是故貪受生死二法由是而知
|
706 |
X20n0360_p0457b24 |
不觀甚深第一義空流通大乘唯慕天神四事資給
|
707 |
X20n0360_p0457c01 |
即同凡愚貪著生死姊妹相隨興已復表與夫眾魔
|
708 |
X20n0360_p0457c02 |
為害一揆庶幾後德一為思之(云云)。
|
709 |
X20n0360_p0457c03 |
次釋福德之由者由於過去寶華琉璃佛所種善根
|
710 |
X20n0360_p0457c04 |
故方能今日隨所利益也如來等者菩薩善戒經云
|
711 |
X20n0360_p0457c05 |
無虛妄名如來良福田名應供知法界名正遍知具
|
712 |
X20n0360_p0457c06 |
三明名明行足不還來名善逝知眾生國土名世間
|
713 |
X20n0360_p0457c07 |
解無與等名無上士調他心名丈夫為眾生眼名天
|
714 |
X20n0360_p0457c08 |
人師知三聚名為佛壞波旬名婆伽婆七寶者準大
|
715 |
X20n0360_p0457c09 |
論中金銀琉璃車磲頗梨赤珠碼瑙名為七寶然此
|
716 |
X20n0360_p0457c10 |
七寶經論之中出沒不定或沒頗梨出琥珀或除珊
|
717 |
X20n0360_p0457c11 |
瑚取赤珠大論云金出沙石赤銅中銀出燒石中珊
|
718 |
X20n0360_p0457c12 |
瑚珠名也說文云生海中其色赤真珠出魚腹中竹
|
719 |
X20n0360_p0457c13 |
中蛇腦中硨磲色青白碼瑙色或白或青如馬之腦
|
720 |
X20n0360_p0457c14 |
故以名之後人或加石加玉而作耳琥珀者珠名也
|
721 |
X20n0360_p0457c15 |
博物誌云松脂入地千年化為茯苓茯苓千年化為
|
722 |
X20n0360_p0457c16 |
琥珀廣誌云生地中其上及傍不生草木深者八九
|
723 |
X20n0360_p0457c17 |
尺如斛削去皮中是琥珀也璧者瑞玉也外圓象天
|
724 |
X20n0360_p0457c18 |
內方象地珂者石次玉也亦碼瑙潔白如雪者也亦
|
725 |
X20n0360_p0457c19 |
螺屬生海中貝者海介蟲也爾雅云貝居陸贆(音標)在
|
726 |
X20n0360_p0457c20 |
水者蜬(音含)大者 (音抗大具如
|
727 |
X20n0360_p0457c21 |
車磲)小者鯖(音〔積〕)。
|
728 |
X20n0360_p0457c21 |
三釋勸示行法注云云者令對經文分於廣略從若
|
729 |
X20n0360_p0457c22 |
有人下至所須之物即略示也從於此北方下即廣
|
730 |
X20n0360_p0457c23 |
示也又此行法具如百錄中明金光明懺悔故注云
|
731 |
X20n0360_p0457c24 |
云耳經云有城名阿尼曼陀者最勝王云城名有財
|
732 |
X20n0360_p0458a01 |
蓋華梵立出耳有最勝園名金幢七寶等者最勝王
|
733 |
X20n0360_p0458a02 |
云有勝殿七寶所成耳散灑諸方者最勝王云散擲
|
734 |
X20n0360_p0458a03 |
餘方施諸神等爾時當說如是章句以此明之未施
|
735 |
X20n0360_p0458a04 |
食時未可誦咒今時諸處於道場內先誦咒者恐乖
|
736 |
X20n0360_p0458a05 |
行法最勝王云即當誦咒召請於我故知須於施食
|
737 |
X20n0360_p0458a06 |
之所誦咒散食雖違眾人余依法也(云云)法華文句云
|
738 |
X20n0360_p0458a07 |
咒是鬼神王名稱其王名部落敬主不敢為非世界
|
739 |
X20n0360_p0458a08 |
意也又咒者如軍中密號唱號相應無所訶問為人
|
740 |
X20n0360_p0458a09 |
意也又咒者密默治惡對治意也又咒是諸佛密語
|
741 |
X20n0360_p0458a10 |
第一義意也為此義故皆存本音譯人不翻蓋由此
|
742 |
X20n0360_p0458a11 |
也若竺法護譯正法華乃翻神咒文句記中破之(云云)
|
743 |
X20n0360_p0458a12 |
言章句者最勝王云法句諸經亦云真言又云陀羅
|
744 |
X20n0360_p0458a13 |
尼章謂章段句謂句逗真言即是真誠法言陀羅尼
|
745 |
X20n0360_p0458a14 |
者此云總持惡不起善不失世界意也又云遮持能
|
746 |
X20n0360_p0458a15 |
持善能遮惡為人對治意也又能遮邊惡能持中善
|
747 |
X20n0360_p0458a16 |
第一義意也言灌頂者孤山云以法性水灌十地頂
|
748 |
X20n0360_p0458a17 |
受法王職今密談此法故云灌頂也今謂三十二相
|
749 |
X20n0360_p0458a18 |
中佛頂相最勝一切真言中佛頂真言第一(此文出藏將中
|
750 |
X20n0360_p0458a19 |
路字函經)必定等者最勝王云是灌頂法句定成就句真
|
751 |
X20n0360_p0458a20 |
實之句無虛誑句是平等行於諸眾生是正善根今
|
752 |
X20n0360_p0458a21 |
云中者中即正也八戒者此在家戒也南山引薩婆
|
753 |
X20n0360_p0458a22 |
多云從五眾受必無人者但心念口言自皈三寶我
|
754 |
X20n0360_p0458a23 |
持八戒亦得大論云受一日戒法長跪合掌應作是
|
755 |
X20n0360_p0458a24 |
言我某甲今一日一衣皈依佛(法僧例然)為淨行優婆塞
|
756 |
X20n0360_p0458b01 |
(三說)某甲皈依佛竟(法僧例然)我某甲身
|
757 |
X20n0360_p0458b02 |
口意業過去今生
|
758 |
X20n0360_p0458b02 |
如是罪業今日誠心懺悔三業清淨受行八齊次為
|
759 |
X20n0360_p0458b03 |
說相云一如諸佛盡壽不殺某甲一日一夜不殺生
|
760 |
X20n0360_p0458b04 |
亦如是次不盜三不婬四不妄語五不飲酒六不坐
|
761 |
X20n0360_p0458b05 |
高大床七不著華鬘瓔珞及香塗身重衣八不自歌
|
762 |
X20n0360_p0458b06 |
舞作樂及故往觀聽並準最初不殺戒說(云云)如是已
|
763 |
X20n0360_p0458b07 |
受八戒如諸佛盡壽不過中食我某甲一日一夜不
|
764 |
X20n0360_p0458b08 |
過中食亦然(云云)是名八支齊法(云云)阿蘭若此云閑靜
|
765 |
X20n0360_p0458b09 |
此有二種一空迥地二空迥住處及閑靜伽藍(云云)。
|
766 |
X20n0360_p0458b10 |
四釋誓臨影響。 五釋要(平聲)求同行經文可見。 六
|
767 |
X20n0360_p0458b11 |
釋別示皈敬最勝王經此皈敬文在誦咒前同一梵
|
768 |
X20n0360_p0458b12 |
文誰是誰非(云云)。
|
769 |
X20n0360_p0458b13 |
釋堅牢地神品
|
770 |
X20n0360_p0458b14 |
初釋品題文為二初正釋又為二。
|
771 |
X20n0360_p0458b15 |
初約四悉總釋四字上諸天者四王等也此天者地
|
772 |
X20n0360_p0458b16 |
神也善權方便等者維摩經云智度菩薩母方便以
|
773 |
X20n0360_p0458b17 |
為父一切眾導師無不由是生應知善權即是方便
|
774 |
X20n0360_p0458b18 |
故竺法護譯正法華名善權品什譯妙經名方便品
|
775 |
X20n0360_p0458b19 |
故知善權即方便也權必對實故云善實言智度者
|
776 |
X20n0360_p0458b20 |
即實智也實智有能顯出法身之力如母能生也方
|
777 |
X20n0360_p0458b21 |
便者權智也權智外用能有成辦如父能營求長成
|
778 |
X20n0360_p0458b22 |
也故金剛般若云如來善護念諸菩薩即實智為母
|
779 |
X20n0360_p0458b23 |
也善付囑諸菩薩即權智為父也言一義者初世界
|
780 |
X20n0360_p0458b24 |
意也權實既異故屬世界耳陽是天覆喻於權智陰
|
781 |
X20n0360_p0458c01 |
是地載喻於實智卉是草之總名木是樹之都稱言
|
782 |
X20n0360_p0458c02 |
二義者次為人意也餘度各有所主者主猶對也如
|
783 |
X20n0360_p0458c03 |
檀對慳乃至第五禪定對散未亡未泯者以前五度
|
784 |
X20n0360_p0458c04 |
雖各有對若無第六般若遣蕩而惑累未亡塵勞未
|
785 |
X20n0360_p0458c05 |
泯亡者無也泯者滅也故須般若實智照了方得諸
|
786 |
X20n0360_p0458c06 |
法無相無名言三義者即對治意也言四義者無等
|
787 |
X20n0360_p0458c07 |
無上即是究竟第一義也。
|
788 |
X20n0360_p0458c08 |
智度下次約四德別釋四字即以堅牢地神四字別
|
789 |
X20n0360_p0458c09 |
對四德堅牢二字常德也地之一字樂淨二德也神
|
790 |
X20n0360_p0458c10 |
之一字我德也何者堅牢無變是故屬常地能荷負
|
791 |
X20n0360_p0458c11 |
不厭疲苦又能生物鮮潔無染故是樂淨神既陰陽
|
792 |
X20n0360_p0458c12 |
不測妙用無方豈非我德自在邪從此下次總結文
|
793 |
X20n0360_p0458c13 |
可見。
|
794 |
X20n0360_p0458c14 |
次此品下釋品文自分為二初敘意分文次從白佛
|
795 |
X20n0360_p0458c15 |
下隨文釋義文為三。
|
796 |
X20n0360_p0458c16 |
初釋地神白佛又為三初釋己身利益法味增長者
|
797 |
X20n0360_p0458c17 |
即指經云我聞法已得服甘露無上法味氣力增長
|
798 |
X20n0360_p0458c18 |
即指經云增益身力餘之六事對尋經文其意可解
|
799 |
X20n0360_p0458c19 |
言五果者一壽命二色三力四辯五安一期曰壽連
|
800 |
X20n0360_p0458c20 |
持曰命色謂顏色力謂力用辯謂詞辯安謂安寧又
|
801 |
X20n0360_p0458c21 |
大經明常住五果(云云)經云聚落者南山引十誦多論
|
802 |
X20n0360_p0458c22 |
云人民共住名為聚落韋昭注漢書云小鄉曰聚人
|
803 |
X20n0360_p0458c23 |
之所居也左傳云聚者眾也廣雅云落者居也眾所
|
804 |
X20n0360_p0458c24 |
共居故云聚落耳山澤者陂澤也釋名云下有水曰
|
805 |
X20n0360_p0459a01 |
澤也言宿衛者宿夜衛護也師子座者約所表說非
|
806 |
X20n0360_p0459a02 |
謂作於師子之形故大論云佛為人中師子故佛所
|
807 |
X20n0360_p0459a03 |
坐名師子座佛之所說名師子吼諸聲聞人述佛所
|
808 |
X20n0360_p0459a04 |
說尚得名為作師子吼況佛菩薩乎(云云)言金剛際等
|
809 |
X20n0360_p0459a05 |
者最勝王云金剛輪際故大論釋金剛座云土在金
|
810 |
X20n0360_p0459a06 |
輪上金輪在金剛上從金剛際出如蓮華臺直上持
|
811 |
X20n0360_p0459a07 |
菩薩坐處令不陷沒以是故此道場坐處名為金剛
|
812 |
X20n0360_p0459a08 |
(云云)次釋眷屬利益如文可見經云縱廣者縱字平聲
|
813 |
X20n0360_p0459a09 |
南北曰縱東西曰廣廣者橫也三釋報恩增長亦如
|
814 |
X20n0360_p0459a10 |
文可解經云一四句偈者以一四句而為一偈是故
|
815 |
X20n0360_p0459a11 |
謂之一四句偈增一集云隨取經中要偈如四諦之
|
816 |
X20n0360_p0459a12 |
流是也是故諸經無不皆云乃至受持一四句偈人
|
817 |
X20n0360_p0459a13 |
不見之便生局執(云云)。
|
818 |
X20n0360_p0459a14 |
次釋如來述成文為二初標科次一約下釋義文為
|
819 |
X20n0360_p0459a15 |
二初釋述成聞經增長即是述前八事之中初聞法
|
820 |
X20n0360_p0459a16 |
法故味增長也從天世至出世等者此取次文以廣
|
821 |
X20n0360_p0459a17 |
今文耳何者次文既云欲界天女共相娛樂日夜常
|
822 |
X20n0360_p0459a18 |
受不思議等故知今文三十三天亦乃日夜常受不
|
823 |
X20n0360_p0459a19 |
可思議妙樂經文既云不可思議豈非出乎次釋述
|
824 |
X20n0360_p0459a20 |
成供養增長即是述前八事之中第七事也注云云
|
825 |
X20n0360_p0459a21 |
者意令提於初文來此說之耳。
|
826 |
X20n0360_p0459a22 |
三釋地神發誓弘經文為二初標科次從一誓護下
|
827 |
X20n0360_p0459a23 |
隨釋文為三初釋誓護說法者次釋誓護化道不絕
|
828 |
X20n0360_p0459a24 |
三釋誓護聽法者。
|
829 |
X20n0360_p0459b01 |
釋散脂鬼神品
|
830 |
X20n0360_p0459b02 |
初釋品顯文為三初翻名言梵音者彼土元是梵天
|
831 |
X20n0360_p0459b03 |
之種還作梵語及以梵書具如大部補注中示(云云)最
|
832 |
X20n0360_p0459b04 |
勝王云僧慎爾耶藥叉大將品而彼經文云我名正
|
833 |
X20n0360_p0459b05 |
了知故知彼題存梵彼文存華是故彼經云了知即
|
834 |
X20n0360_p0459b06 |
今經云我知一切法等也。
|
835 |
X20n0360_p0459b07 |
密有下次釋義文為二初正釋注云云者令將四義
|
836 |
X20n0360_p0459b08 |
以對四悉謂聞密名世界歡喜見行密行為人生善
|
837 |
X20n0360_p0459b09 |
用於密智對治破惡證於密理入第一義又下文中
|
838 |
X20n0360_p0459b10 |
委談密義故注云云蓋北方下次明所屬文為二初
|
839 |
X20n0360_p0459b11 |
正明所屬又為二初明屬於北方蓋者發語之端也
|
840 |
X20n0360_p0459b12 |
此散脂修摩蓋屬北方多聞天王下大將耳是故經
|
841 |
X20n0360_p0459b13 |
云散脂鬼神大將也次示餘三方北方既爾三方如
|
842 |
X20n0360_p0459b14 |
何故此示之次管領下兼示所管者上明所屬蓋言
|
843 |
X20n0360_p0459b15 |
大將屬於天主耳今明所管乃是大將所領部從耳
|
844 |
X20n0360_p0459b16 |
於中為二初標次釋又為二初準孔雀經管領等者
|
845 |
X20n0360_p0459b17 |
以由經云及二十八部故釋顯中散脂大將乃兼示
|
846 |
X20n0360_p0459b18 |
於所管領耳言六方者東南西北上下也方者正也
|
847 |
X20n0360_p0459b19 |
言四維者東南西南西北東北也維者隅也部謂部
|
848 |
X20n0360_p0459b20 |
伍部類也次引說者釋說者者解說此經之人也者
|
849 |
X20n0360_p0459b21 |
即是人也故地水等五皆有鬼神所主故云五部耳
|
850 |
X20n0360_p0459b22 |
聞經下三結示注云云者應具四悉且約世界故云
|
851 |
X20n0360_p0459b23 |
歡喜又復若約觀心釋者即指前釋四王品顯又北
|
852 |
X20n0360_p0459b24 |
方大將既發誓護於說者聽者餘三方大將豈不然
|
853 |
X20n0360_p0459c01 |
乎又天既發誓於前大將乃發誓於此有此諸意故
|
854 |
X20n0360_p0459c02 |
注云云耳。
|
855 |
X20n0360_p0459c03 |
文為四下次釋品文為二初分文次初段下釋義文
|
856 |
X20n0360_p0459c04 |
為四。
|
857 |
X20n0360_p0459c05 |
初釋發誓護持文為二初釋經家敘次釋正發誓。
|
858 |
X20n0360_p0459c06 |
次釋述有能護之德文為二初分文次釋義文為二
|
859 |
X20n0360_p0459c07 |
初釋標經云唯然者唯字上聲禮記曲禮云父召無
|
860 |
X20n0360_p0459c08 |
諾先生召無諾唯而起注云應辭唯恭於諾自當證
|
861 |
X20n0360_p0459c09 |
知者指於世尊也。
|
862 |
X20n0360_p0459c10 |
次釋述文為二初據義總釋又為二初智境正釋文
|
863 |
X20n0360_p0459c11 |
為三。
|
864 |
X20n0360_p0459c12 |
初分文示意經文三番皆稱世尊故知乃是智境乃
|
865 |
X20n0360_p0459c13 |
是正三種意也況初番云知一切法了一切法了知
|
866 |
X20n0360_p0459c14 |
之言豈非屬智述境述正尋經可解。
|
867 |
X20n0360_p0459c15 |
次神既下隨文釋義文為二初標示次智若下解釋
|
868 |
X20n0360_p0459c16 |
文為三。
|
869 |
X20n0360_p0459c17 |
初釋述智文為二初簡偏淺深等者即次第三智也
|
870 |
X20n0360_p0459c18 |
故別教十住從假入空破見思惑證一切智十行從
|
871 |
X20n0360_p0459c19 |
空出假破塵沙惑證道種智十迴向修中破無明登
|
872 |
X20n0360_p0459c20 |
初地證中道一切種智此之三智淺深前後則不名
|
873 |
X20n0360_p0459c21 |
為微妙秘密是故簡之次即一下顯圓又為二初正
|
874 |
X20n0360_p0459c22 |
明智密一智一切智等者四明云初句是空智次句
|
875 |
X20n0360_p0459c23 |
是假智今謂不然何者止觀中明不思議三智云一
|
876 |
X20n0360_p0459c24 |
智一切智即因緣所生法亦名為假名是道種智即
|
877 |
X20n0360_p0460a01 |
權智也一切智一智即我說即是空是一切智即實
|
878 |
X20n0360_p0460a02 |
智也非一非一切而一而一切即亦名中道義是一
|
879 |
X20n0360_p0460a03 |
切種智雙遮權實雙照權實也故此三智在一心中
|
880 |
X20n0360_p0460a04 |
會之彌分派之彌合是故名為不可思議不可思議
|
881 |
X20n0360_p0460a05 |
名為秘密故大經明秘密之藏(云云)次若得下例通經
|
882 |
X20n0360_p0460a06 |
文者謂若得向來三智之旨將此之意例通經文五
|
883 |
X20n0360_p0460a07 |
句則可知也言五句者知一切法一切緣法合為一
|
884 |
X20n0360_p0460a08 |
句也了一切法二句也知法分齊三句也如法安住
|
885 |
X20n0360_p0460a09 |
一切法如性四句也於一切法含受一切法五句也
|
886 |
X20n0360_p0460a10 |
五句一句者即一切智一智也一句五句者即一智
|
887 |
X20n0360_p0460a11 |
一切智也非一非五而一而五者中道雙遮雙照也
|
888 |
X20n0360_p0460a12 |
故止觀明不思議三智文後乃云一權一切權一實
|
889 |
X20n0360_p0460a13 |
一切實非一非一切非權非實等例於前文一空一
|
890 |
X20n0360_p0460a14 |
切空假中皆空總空觀也一假一切假空中皆假總
|
891 |
X20n0360_p0460a15 |
假觀也一中一切中假空皆中總中觀也輔行云釋
|
892 |
X20n0360_p0460a16 |
向三觀以成總相也三觀既爾三智亦然故知今文
|
893 |
X20n0360_p0460a17 |
五句一句即止觀云一空一切空假中皆空總空觀
|
894 |
X20n0360_p0460a18 |
也一句五句即止觀云一假一切假空中皆假總假
|
895 |
X20n0360_p0460a19 |
觀也非一非五而一而五即止觀云一中一切中空
|
896 |
X20n0360_p0460a20 |
假皆中總中觀也但須了知初文一智一切智等乃
|
897 |
X20n0360_p0460a21 |
是止觀正明三智今文例釋則是止觀釋向三觀成
|
898 |
X20n0360_p0460a22 |
於總相耳二意相成方能顯密四明斥云若指諸法
|
899 |
X20n0360_p0460a23 |
為一切者未必盡備以空假中為一切者更無遺餘
|
900 |
X20n0360_p0460a24 |
恐不可也。
|
901 |
X20n0360_p0460b01 |
問唯數唯密者永嘉宿覺大師既用天台宗旨何故
|
902 |
X20n0360_p0460b02 |
乃云一切數句非數句與吾靈覺何交涉答彼楞伽
|
903 |
X20n0360_p0460b03 |
經云數句非數句是帶方便之說故與圓頓靈覺敻
|
904 |
X20n0360_p0460b04 |
殊故宿覺云何交涉耳又復應知數及非數偏滯二
|
905 |
X20n0360_p0460b05 |
邊若滯二邊則非靈覺實相法身甚深源底又復若
|
906 |
X20n0360_p0460b06 |
乃定執數句及非數句則同魔外若乃離於性計執
|
907 |
X20n0360_p0460b07 |
已明於數句及非數句方成圓頓不思議法亦如中
|
908 |
X20n0360_p0460b08 |
論因緣生法即空假中定性四句則成戲論假名四
|
909 |
X20n0360_p0460b09 |
句方可為門乃得見道故楞伽經云數句非數句與
|
910 |
X20n0360_p0460b10 |
今文云唯數唯密皆是無名相中假名相說耳豈同
|
911 |
X20n0360_p0460b11 |
定計邪但未了者未離性執是故斥云與吾靈覺何
|
912 |
X20n0360_p0460b12 |
交涉耳故自行靈覺與假立不同故云自行唯在空
|
913 |
X20n0360_p0460b13 |
中化他三千赴物至述境中當更示之(云云)若謂今文
|
914 |
X20n0360_p0460b14 |
唯數唯密與永嘉云靈覺之旨無交涉者何故永嘉
|
915 |
X20n0360_p0460b15 |
宿覺集中用於天台圓頓教云三諦一境法身之理
|
916 |
X20n0360_p0460b16 |
恒清三智一心般若之明常照境智冥合解脫之應
|
917 |
X20n0360_p0460b17 |
隨機又云圓中三應須具偏中三應須簡有一無二
|
918 |
X20n0360_p0460b18 |
故不圓不圓故非性等此與今文圓妙之旨唯數唯
|
919 |
X20n0360_p0460b19 |
密及簡偏等不亦同乎況今文云唯數唯密非獨為
|
920 |
X20n0360_p0460b20 |
申散脂之名亦乃顯於大經三德秘密之理故今之
|
921 |
X20n0360_p0460b21 |
中委作三身三佛性等良由於此學禪高德試為思
|
922 |
X20n0360_p0460b22 |
之。
|
923 |
X20n0360_p0460b23 |
次若境文為二初簡偏前簡偏智既簡淺深次第今
|
924 |
X20n0360_p0460b24 |
簡偏境乃簡可知及以可說者應知淺深次第即是
|
925 |
X20n0360_p0460c01 |
可知可說但是變文以示其相耳是故偏教若境若
|
926 |
X20n0360_p0460c02 |
智可知可說淺深次第皆非圓妙不成秘密故須簡
|
927 |
X20n0360_p0460c03 |
之是故須知由智照境由境發智四句擬度並隨性
|
928 |
X20n0360_p0460c04 |
執俱是思議皆屬方便何者以圓境智是不思議照
|
929 |
X20n0360_p0460c05 |
者方照非方便教口說可窮照者應說非方便教智
|
930 |
X20n0360_p0460c06 |
照可了說者方說非方便教智照可窮說者應照非
|
931 |
X20n0360_p0460c07 |
方便教口說可了是故不同世謂頑境以為所照又
|
932 |
X20n0360_p0460c08 |
亦不同偏小妄心以為所照又亦不同假立真如以
|
933 |
X20n0360_p0460c09 |
為所照所照既爾能照然不可率爾具如止觀請尋
|
934 |
X20n0360_p0460c10 |
讀者常用照懷(云云)次不可智知下顯圓文為二初正
|
935 |
X20n0360_p0460c11 |
明境密不可智知等者不可作於由智照境等智而
|
936 |
X20n0360_p0460c12 |
知不可作於由智照境等識而識不可作於由智照
|
937 |
X20n0360_p0460c13 |
境等名而名不可作於由智照境等說而說以離性
|
938 |
X20n0360_p0460c14 |
執之過故不可以智知不可以識識不可以名名不
|
939 |
X20n0360_p0460c15 |
可以言說以由智知及識識等皆可思議是方便故
|
940 |
X20n0360_p0460c16 |
故離斯執名不思議乃是真實何者以第一義中一
|
941 |
X20n0360_p0460c17 |
法尚不可得何得作於智知識識等而得之邪是故
|
942 |
X20n0360_p0460c18 |
當知若有所得則濫群邪皆隨性過若能超達一異
|
943 |
X20n0360_p0460c19 |
縱橫則百慮都亡萬端成遣方名圓頓不可思議絕
|
944 |
X20n0360_p0460c20 |
待秘密微妙境界具如止觀(云云)次而約下例通經文
|
945 |
X20n0360_p0460c21 |
上文簡偏既乃離於由智照境等而今經文約於五
|
946 |
X20n0360_p0460c22 |
數而論密者以今之境例前之智則可知也則可知
|
947 |
X20n0360_p0460c23 |
者以由境智既得云一智一切等境亦例然智既得
|
948 |
X20n0360_p0460c24 |
云五句一句等境亦例然智既得云唯數唯密境亦
|
949 |
X20n0360_p0461a01 |
例然所以謂之例前可知也然須了知一智一切智
|
950 |
X20n0360_p0461a02 |
一境一切境等乃是約於悉檀因緣假立之耳故此
|
951 |
X20n0360_p0461a03 |
境智但有名字不在內外中間常自有等故知但是
|
952 |
X20n0360_p0461a04 |
為他遍立所以謂之一智一切智一境一切境等是
|
953 |
X20n0360_p0461a05 |
故經云我知一切法一切緣法了一切法乃至云我
|
954 |
X20n0360_p0461a06 |
現見不可思議智光不可思議智炬等唯數唯密故
|
955 |
X20n0360_p0461a07 |
知乃是不可思議無名相中假名相說亦可得云智
|
956 |
X20n0360_p0461a08 |
能照境境能照智更互相照無所妨礙以心亦能照
|
957 |
X20n0360_p0461a09 |
能所俱心心體俱遍心心相照於理甚明故不可思
|
958 |
X20n0360_p0461a10 |
議境初云境即是觀以是得為四句分別境照於境
|
959 |
X20n0360_p0461a11 |
境照於智智照於境智照於智是故若不先蕩性計
|
960 |
X20n0360_p0461a12 |
然後明於悉檀假立則同魔外將何以明不可思議
|
961 |
X20n0360_p0461a13 |
智光等邪文句記云若無因緣尚不殊外計良由於
|
962 |
X20n0360_p0461a14 |
此人不見之如何領解散脂修摩此翻為密如何傳
|
963 |
X20n0360_p0461a15 |
授止觀之法故龍樹作論申於佛意先以不可得空
|
964 |
X20n0360_p0461a16 |
洗蕩封著淨諸法已然後點空廣說諸法結四句相
|
965 |
X20n0360_p0461a17 |
此語虛立亦無住著如病除已乃可進食食乃消化
|
966 |
X20n0360_p0461a18 |
故淨名云善能分別諸法相於第一義而不動文字
|
967 |
X20n0360_p0461a19 |
性離即是解脫非離文字別有解脫如何計著發顯
|
968 |
X20n0360_p0461a20 |
便言由智照境由境發智根本之惑尚自未除而今
|
969 |
X20n0360_p0461a21 |
又更對於新執其猶長冰又乃增水豈不增結何可
|
970 |
X20n0360_p0461a22 |
消融具如止觀義例纂要(云云)。
|
971 |
X20n0360_p0461a23 |
次若對下釋述正者應知上文先智次境恐謂境智
|
972 |
X20n0360_p0461a24 |
前後隔別故此述正融前境智令皈一揆即智外無
|
973 |
X20n0360_p0461b01 |
境境外無智境智一如無前無後皆是法界方得名
|
974 |
X20n0360_p0461b02 |
為正解正觀得正分別正解於緣正能覺了也於中
|
975 |
X20n0360_p0461b03 |
為二初簡偏對邪明正等者對於生死魔外之邪以
|
976 |
X20n0360_p0461b04 |
明涅槃真空之正復更對此有無二邊說於中道故
|
977 |
X20n0360_p0461b05 |
此涅槃正則非正此離邊中則非是中以由淺深次
|
978 |
X20n0360_p0461b06 |
第故也故非融妙不思議密次即邪下顯圓又為二
|
979 |
X20n0360_p0461b07 |
初正明密義即邪等者章安云陰入皆如無苦可捨
|
980 |
X20n0360_p0461b08 |
無明塵勞即是菩提無集可斷邊邪皆中正無道可
|
981 |
X20n0360_p0461b09 |
修生死即涅槃無滅可證無苦無集故無世間無道
|
982 |
X20n0360_p0461b10 |
無滅故無出世間純一實相實相之外更無別法即
|
983 |
X20n0360_p0461b11 |
此意也是故當知邪正中邊其體本融故得名為無
|
984 |
X20n0360_p0461b12 |
二無別良以體即實相無有分別故無中邊邪正之
|
985 |
X20n0360_p0461b13 |
異復更須知實相體同雖則無異諸法用殊中邊邪
|
986 |
X20n0360_p0461b14 |
正不可混濫以由用則立法差降不同故也故一切
|
987 |
X20n0360_p0461b15 |
賢聖皆以無為法而有差別是即體之用故此分別
|
988 |
X20n0360_p0461b16 |
則無累清淨也然今正明體同故云無別耳次引思
|
989 |
X20n0360_p0461b17 |
益證者即是證於實相體同無二無別故云若不以
|
990 |
X20n0360_p0461b18 |
心分別則一切法皆正也故法華云亦不行不分別
|
991 |
X20n0360_p0461b19 |
即此意也即不分別邊邪中正及以上中下法也以
|
992 |
X20n0360_p0461b20 |
邊邪等其性叵得猶如虛空實無所有故也如此方
|
993 |
X20n0360_p0461b21 |
顯今經正解正觀得正分別矣又復應知邊邪中正
|
994 |
X20n0360_p0461b22 |
無二無別與上境智五句一句一句五句非一非五
|
995 |
X20n0360_p0461b23 |
而一而五辭異意同何者以由體同無二無別方乃
|
996 |
X20n0360_p0461b24 |
五句即是一句一句即是五句等也。
|
997 |
X20n0360_p0461c01 |
三我行下釋結者即是釋經世尊以是義故名散脂
|
998 |
X20n0360_p0461c02 |
大將也故云我行正道若境若智從此得名也所以
|
999 |
X20n0360_p0461c03 |
標云唯然世尊自當證知良由於此然則密義不可
|
1000 |
X20n0360_p0461c04 |
具述故且約於智境及正故證知下注云云耳。
|
1001 |
X20n0360_p0461c05 |
次又此下約三密釋一往等者以散脂之言總括包
|
1002 |
X20n0360_p0461c06 |
含微妙秘密而不彰灼顯了明判是故今且一往約
|
1003 |
X20n0360_p0461c07 |
於身口意密別別對於三番之文耳所以謂之言不
|
1004 |
X20n0360_p0461c08 |
彰露是密義也又此三番雖復別對而三番文亦乃
|
1005 |
X20n0360_p0461c09 |
一一圓具三密若不爾者則微妙不成也。
|
1006 |
X20n0360_p0461c10 |
次如此下對文別釋文自分三初結前生後言嘗味
|
1007 |
X20n0360_p0461c11 |
者嘗口味之也謂嘗味於微妙秘密之法義也無已
|
1008 |
X20n0360_p0461c12 |
者無者不也已者止也無已即不止也義味甚深故
|
1009 |
X20n0360_p0461c13 |
使嘗之而無已也。
|
1010 |
X20n0360_p0461c14 |
次世尊下正釋文為二初約三德釋又為二初約離
|
1011 |
X20n0360_p0461c15 |
合釋又為二初約離釋一十五句文為三。
|
1012 |
X20n0360_p0461c16 |
初約三觀釋初五句又為三初總標次從知一切法
|
1013 |
X20n0360_p0461c17 |
下別釋言所生為緣者孤山改所生為所對恐不可
|
1014 |
X20n0360_p0461c18 |
也言凡聖者凡謂六凡聖謂四聖即十法界也無有
|
1015 |
X20n0360_p0461c19 |
差別者孤山四明皆改無字為而字今謂無字不須
|
1016 |
X20n0360_p0461c20 |
改之但改別字作於謬字其語宛順即無有差謬也
|
1017 |
X20n0360_p0461c21 |
又但依字不須改之亦不乖升以無有差別即無有
|
1018 |
X20n0360_p0461c22 |
差謬非謂理體無差別也餘文可解不煩委示若三
|
1019 |
X20n0360_p0461c23 |
觀下三簡顯文為二初簡偏次即一下顯圓欲知智
|
1020 |
X20n0360_p0461c24 |
在說等者經既云知知豈非智由智故說說乃顯智
|
1021 |
X20n0360_p0462a01 |
故云欲知智在於說說即口密前正約智故屬意密
|
1022 |
X20n0360_p0462a02 |
今正明說而由於智故屬口密然上既以三觀解釋
|
1023 |
X20n0360_p0462a03 |
今那云智應知觀智有同有異所言異者觀因智果
|
1024 |
X20n0360_p0462a04 |
故止觀云止觀為因眼智為果所言同者觀即是智
|
1025 |
X20n0360_p0462a05 |
故今約於三觀解釋乃云欲知智在說也又以智果
|
1026 |
X20n0360_p0462a06 |
顯於觀因故三觀後乃言智也故諸文明一心三觀
|
1027 |
X20n0360_p0462a07 |
乃引釋論三智實在一心中得即此意也。
|
1028 |
X20n0360_p0462a08 |
次約三諦三脫釋第二五句文為三初總標次從現
|
1029 |
X20n0360_p0462a09 |
見下別釋法如如等者文句記云境智各雙言之者
|
1030 |
X20n0360_p0462a10 |
只是能如如於所如所如如於能如此用金光明意
|
1031 |
X20n0360_p0462a11 |
也故輔行引金光明第一云是如如智不見相及相
|
1032 |
X20n0360_p0462a12 |
處故境界清淨智亦清淨處即是境境智俱淨又云
|
1033 |
X20n0360_p0462a13 |
法如如智如如即是境智相稱故也境如如於智智
|
1034 |
X20n0360_p0462a14 |
如如於境是故境智各言如如今謂所如如於能如
|
1035 |
X20n0360_p0462a15 |
故云如如智即是境如如於智也能如如於所如故
|
1036 |
X20n0360_p0462a16 |
言照如如境即是智如如於境也冥者合也應知三
|
1037 |
X20n0360_p0462a17 |
智照三諦境成三解脫此中但是撮要點示具足在
|
1038 |
X20n0360_p0462a18 |
於止觀中說(云云)若三下三簡顯文為二初簡偏次以
|
1039 |
X20n0360_p0462a19 |
不下顯圓應云意密但言密者文之略耳前明三觀
|
1040 |
X20n0360_p0462a20 |
智在於說既云口密故知今文智照於境須屬意密
|
1041 |
X20n0360_p0462a21 |
也。
|
1042 |
X20n0360_p0462a22 |
三約三身釋後五句文為三初總標次正解下別釋
|
1043 |
X20n0360_p0462a23 |
言正解能顯體等者體謂中道法性之理解即是智
|
1044 |
X20n0360_p0462a24 |
智能顯體此智屬果例如法華信解品題(云云)是故須
|
1045 |
X20n0360_p0462b01 |
知果有二種分果滿果今經智果分滿二種未敢局
|
1046 |
X20n0360_p0462b02 |
判(云云)解既顯體是故體顯乃名正觀正觀乃是報身
|
1047 |
X20n0360_p0462b03 |
義也正解正觀俱是報者以報身具智斷二德一者
|
1048 |
X20n0360_p0462b04 |
智德菩提習果即是正解二者斷德涅槃報果即是
|
1049 |
X20n0360_p0462b05 |
正觀四明判正解屬於相似體是性德般若諒非經
|
1050 |
X20n0360_p0462b06 |
意(云云)不待時等者待之與過俱有差忒不待不過方
|
1051 |
X20n0360_p0462b07 |
乃名為感應道交故普應一切即是應身也無覺無
|
1052 |
X20n0360_p0462b08 |
不覺等者此如前文法身非色質非心智之義也何
|
1053 |
X20n0360_p0462b09 |
者心智覺了故無覺非了即非心智也無不覺非不
|
1054 |
X20n0360_p0462b10 |
了即非色質也名覺名了即法身佛也故宿覺云法
|
1055 |
X20n0360_p0462b11 |
身雙非十界所無覺非了即非四聖之覺了無不覺
|
1056 |
X20n0360_p0462b12 |
非不了即非六凡之不覺不了也又覺不覺及了不
|
1057 |
X20n0360_p0462b13 |
了皆滯二邊是故中道法身並非方得名為正覺正
|
1058 |
X20n0360_p0462b14 |
了也若此下三簡顯文為二初簡偏次非一下顯圓
|
1059 |
X20n0360_p0462b15 |
正即密者即身密也。
|
1060 |
X20n0360_p0462b16 |
約正明法身下次就合釋結名顯德向明三身三脫
|
1061 |
X20n0360_p0462b17 |
三觀既是約離即一而三故今乃就即三而一以明
|
1062 |
X20n0360_p0462b18 |
於合故合報應以明法身即是經題金之一字約觀
|
1063 |
X20n0360_p0462b19 |
約脫準此思之具如前文釋壽量題(云云)微密之藏及
|
1064 |
X20n0360_p0462b20 |
教行理等具如涅槃疏(云云)。
|
1065 |
X20n0360_p0462b21 |
復次下次約互融相成釋者謂更互相釋以成圓妙
|
1066 |
X20n0360_p0462b22 |
也注云云者如正解正觀等五句既名為正若以前
|
1067 |
X20n0360_p0462b23 |
之十句釋成此五句則十五句皆名正解正觀等也
|
1068 |
X20n0360_p0462b24 |
餘準思之。
|
1069 |
X20n0360_p0462c01 |
次又作下約五佛性釋文為二初大師釋初五句又
|
1070 |
X20n0360_p0462c02 |
為二初示五種佛性然五種佛性具如涅槃疏而正
|
1071 |
X20n0360_p0462c03 |
乃緣了三種佛性之名古今所立不異但餘之二種
|
1072 |
X20n0360_p0462c04 |
佛性之名諸師取捨不無異同故一家取果性境界
|
1073 |
X20n0360_p0462c05 |
性一家取果性果果性下文既乃謂之因性故此亦
|
1074 |
X20n0360_p0462c06 |
應更引一家取於因性及因因性然此五性並是古
|
1075 |
X20n0360_p0462c07 |
今去取消釋涅槃經文具在疏中不煩委引今為釋
|
1076 |
X20n0360_p0462c08 |
於經文五句是故又用五種佛性所言正者正謂中
|
1077 |
X20n0360_p0462c09 |
道本理即一切諸法中悉有安樂性也緣謂福德資
|
1078 |
X20n0360_p0462c10 |
助即無量功德低頭舉手等也了謂智慧顯發即般
|
1079 |
X20n0360_p0462c11 |
若空慧等也果性等者孤山云以緣了因得智斷果
|
1080 |
X20n0360_p0462c12 |
總名果性因中善惡差別事異名境界性若開智斷
|
1081 |
X20n0360_p0462c13 |
則以智德名為果性涅槃斷德名果果性即智德果
|
1082 |
X20n0360_p0462c14 |
上又加斷德之果也單約十二因緣事境名為因性
|
1083 |
X20n0360_p0462c15 |
兼取觀因緣智名為因因性也若作等者和會兩家
|
1084 |
X20n0360_p0462c16 |
只是開合故有存沒何者若依次家作果果性即沒
|
1085 |
X20n0360_p0462c17 |
初家境界性為緣因所攝以緣因是萬行之善而境
|
1086 |
X20n0360_p0462c18 |
界之性不出緣因之善故也而初家果性即次家果
|
1087 |
X20n0360_p0462c19 |
性故不會之所以但會果果境界耳言若開者向沒
|
1088 |
X20n0360_p0462c20 |
境界為緣因攝即是合義今復開之存於境界即沒
|
1089 |
X20n0360_p0462c21 |
果果為果性攝由有智德方有斷德故以斷德為智
|
1090 |
X20n0360_p0462c22 |
德攝是則境界及以果果有開合耳而兩家果性則
|
1091 |
X20n0360_p0462c23 |
非開合也又復若沒因性況因性因因性者因性則
|
1092 |
X20n0360_p0462c24 |
為正因所攝因因性為了因所攝義皆可見雖則有
|
1093 |
X20n0360_p0463a01 |
此開合不同然而終竟但是五數耳。
|
1094 |
X20n0360_p0463a02 |
次今以下以經五句對五佛性安樂性者即心性不
|
1095 |
X20n0360_p0463a03 |
動也低頭舉手者如法華云或復小低頭乃至舉一
|
1096 |
X20n0360_p0463a04 |
手世間等者章安止觀序則以苦集為世間因果道
|
1097 |
X20n0360_p0463a05 |
滅為出世間因果世與出世善惡因果宛然無謬故
|
1098 |
X20n0360_p0463a06 |
云不濫既是因中知法分齊故取所知邊即是境界
|
1099 |
X20n0360_p0463a07 |
因佛性也又四諦與十二因緣但是開合故世出世
|
1100 |
X20n0360_p0463a08 |
境界事異亦可謂之因佛性也究竟安住如中者釋
|
1101 |
X20n0360_p0463a09 |
如法安住如性是果性之義也此既謂之雙照故安
|
1102 |
X20n0360_p0463a10 |
住如性即雙遮也克果智照分明為果性者驗知向
|
1103 |
X20n0360_p0463a11 |
以知法分齊為因性乃是因中分別也安住如性及
|
1104 |
X20n0360_p0463a12 |
以含受為果果者如法華云安住實智中我定當作
|
1105 |
X20n0360_p0463a13 |
佛故知安住即是智德大般涅槃攝一切法知含受
|
1106 |
X20n0360_p0463a14 |
即是斷德智德果上更明斷果故云果果令如此示
|
1107 |
X20n0360_p0463a15 |
故注云云也。
|
1108 |
X20n0360_p0463a16 |
次若然下章安例釋後兩五句準須釋出等者今依
|
1109 |
X20n0360_p0463a17 |
前義略對消之何者前文既以知一切法為正因性
|
1110 |
X20n0360_p0463a18 |
故今智光及以正解亦當正因智炬正觀即是前文
|
1111 |
X20n0360_p0463a19 |
一切緣法緣因佛性得正分別智行即是了一切法
|
1112 |
X20n0360_p0463a20 |
了因佛性正解於緣智聚即是知法分齊境界因性
|
1113 |
X20n0360_p0463a21 |
覺了智境雙遮乃是如法安住一切如性即果性也
|
1114 |
X20n0360_p0463a22 |
覺了智境雙照還是果性含受一切法耳若作果性
|
1115 |
X20n0360_p0463a23 |
乃取智聚正解於緣為界性蓋由克果智照分明以
|
1116 |
X20n0360_p0463a24 |
為正解智聚耳覺了智境為果果性智斷二德也今
|
1117 |
X20n0360_p0463b01 |
例前文故作此對若依孤山乃以次番智光為了因
|
1118 |
X20n0360_p0463b02 |
性智炬是境界性智行是緣因性智聚是果性智境
|
1119 |
X20n0360_p0463b03 |
是正因性若作果果性則以智炬為果性智聚是果
|
1120 |
X20n0360_p0463b04 |
果性(四明同)又以第三我於諸法為正因性正解正觀
|
1121 |
X20n0360_p0463b05 |
為了因性(四明以正解為了因性正觀為果性)
|
1122 |
X20n0360_p0463b06 |
得正分別是境界性正
|
1123 |
X20n0360_p0463b06 |
解於緣是緣因性(四明同)正能覺了是果性(
|
1124 |
X20n0360_p0463b07 |
四明以此為正因性)
|
1125 |
X20n0360_p0463b07 |
若作果果性乃指得正分別是也然此三五密義多
|
1126 |
X20n0360_p0463b08 |
含上文既約三觀三諦三脫三身離合互融相成等
|
1127 |
X20n0360_p0463b09 |
釋故今約於五種佛性釋於三五亦可依前以五佛
|
1128 |
X20n0360_p0463b10 |
性次第對消亦可將於五種佛性互對諸句故存孤
|
1129 |
X20n0360_p0463b11 |
山四明兩說耳。 世尊以是下第三釋結文也。
|
1130 |
X20n0360_p0463b12 |
三釋誓以智力充益說者文為二初分文次從益能
|
1131 |
X20n0360_p0463b13 |
化為三下釋義又為二初釋益其能化能化之人即
|
1132 |
X20n0360_p0463b14 |
說法者今散脂以智力充益令其能化說法之者言
|
1133 |
X20n0360_p0463b15 |
辯不絕身力心進也次釋益其所化此消文大好者
|
1134 |
X20n0360_p0463b16 |
謂以種熟脫三消文顯然符合經旨也四明問云既
|
1135 |
X20n0360_p0463b17 |
得智聚又攝福聚斯乃真似二種莊嚴合居方便及
|
1136 |
X20n0360_p0463b18 |
實報土經那但云人天受樂仍自答云須知十益皆
|
1137 |
X20n0360_p0463b19 |
悉不離二十五有此中乃是人天方便人天實報(云云)
|
1138 |
X20n0360_p0463b20 |
今謂不然上文釋於地神品云從人世至天世從天
|
1139 |
X20n0360_p0463b21 |
世至出世日夜受於不思議樂即出世也以彼例此
|
1140 |
X20n0360_p0463b22 |
今文亦然何者人天之樂豈非人世至於天世不可
|
1141 |
X20n0360_p0463b23 |
思議福智之聚未來值佛成三菩提盡苦無餘豈非
|
1142 |
X20n0360_p0463b24 |
出世緣了之因智斷之果文意照然何須異論況妙
|
1143 |
X20n0360_p0463c01 |
玄明十番利益方便實報既約生於界外變易豈可
|
1144 |
X20n0360_p0463c02 |
斥同外道經說斯由不曉三身四土體同故常即用
|
1145 |
X20n0360_p0463c03 |
異故常分致使消文一向混沌(云云)。
|
1146 |
X20n0360_p0463c04 |
四釋歸敬本師孤山云佛說一切等者謂結集經者
|
1147 |
X20n0360_p0463c05 |
皆有歸敬之辭在通序之前此方好略故譯人刪之
|
1148 |
X20n0360_p0463c06 |
亦有存者如薩遮尼乾子經初云歸命大智海毗盧
|
1149 |
X20n0360_p0463c07 |
遮那佛又復注云外國本一切經首皆有此句諸論
|
1150 |
X20n0360_p0463c08 |
初亦先歸敬者如馬鳴菩薩起信論初云歸命盡十
|
1151 |
X20n0360_p0463c09 |
方最勝業遍知等此文是說竟等者此是散脂自說
|
1152 |
X20n0360_p0463c10 |
之後有茲歸敬非謂此是集經者辭歸依三寶在文
|
1153 |
X20n0360_p0463c11 |
可尋者寶華釋迦佛寶也微妙法炬法寶也功德大
|
1154 |
X20n0360_p0463c12 |
辯僧寶也僧有二種謂菩薩僧及比丘僧今此二釋
|
1155 |
X20n0360_p0463c13 |
即菩薩僧僧有二和今是理和也歸依者歸命也梵
|
1156 |
X20n0360_p0463c14 |
音南無如法華文句委釋學者尋之。
|
1157 |
X20n0360_p0463c15 |
|
1158 |
X20n0360_p0463c16 |
金光明經文句新記卷第六
|
1159 |
X20n0360_p0463c17 |
