1 X20n0360_p0386a01
  2 X20n0360_p0386a02
  3 X20n0360_p0386a03
金光明經文句新記卷第二 4 X20n0360_p0386a04
    永嘉沙門釋 從義 撰 5 X20n0360_p0386a05
  釋序品之餘 6 X20n0360_p0386a06
次明今意文為二初正明又為二初約理內三種三 7 X20n0360_p0386a07
諦正釋文為三初正釋皆言若取者凡若取之言即 8 X20n0360_p0386a08
不定之辭明其意通耳三俗三真三中者此文總略 9 X20n0360_p0386a09
說者多端今試舉之相傳云慈雲約三部消之(以真諦將 10 X20n0360_p0386a10
三德分割對當華嚴般若涅槃故今融之乃明三部 11 X20n0360_p0386a11
皆有三諦故云三俗三真三中耳余昔嘗遵此說為 12 X20n0360_p0386a11
善今 13 X20n0360_p0386a11
則廢之也)吳山記以通別圓三教為三種三諦真俗如常 14 X20n0360_p0386a12
三種中道者謂通含真中別但中圓不但中(霅川破云一家 15 X20n0360_p0386a13
五種三諦且無通教自立中名云云)孤山記以金 16 X20n0360_p0386a14
光明三字為三種三 17 X20n0360_p0386a14
諦純約圓融教理而說謂若取著能詮文字為經則 18 X20n0360_p0386a15
金光明但是世俗文字故云三種俗諦若取著所詮 19 X20n0360_p0386a16
理體為經則金光明離於言說故云三種真諦若不 20 X20n0360_p0386a17
偏著二邊知文字即解脫則金光明是中道故云三 21 X20n0360_p0386a18
種中道(霅川破云儻女義譯金光明最勝王經莫 22 X20n0360_p0386a19
是六種三諦乎云云)四明記云三 23 X20n0360_p0386a19
俗三真即前三教三種中道即圓接通別及圓當教 24 X20n0360_p0386a20
(霅川破云初似七二後如五三云云)霅川章門 25 X20n0360_p0386a21
云三種真俗即通別圓 26 X20n0360_p0386a21
三教三種中道即圓接通別及圓當教仍示攝法云 27 X20n0360_p0386a22
三種三諦攝五種三諦(今輒難之文句但明三俗 28 X20n0360_p0386a23
三真三中三種三諦何須約三 29 X20n0360_p0386a23
種三諦攝五種三諦之義且三種三諦無通教真俗 30 X20n0360_p0386a24
五種三諦欠別教中及別接通中進退既非故不可 31 X20n0360_p0386a24
用) 32 X20n0360_p0386a24
今謂淨名玄云二諦有二種一者理外二者理內初 33 X20n0360_p0386b01
理外者若不約佛性明二諦者即理外二諦也若約 34 X20n0360_p0386b02
佛性明二諦者即理內二諦也理外有二一不即生 35 X20n0360_p0386b03
減二諦也二相即無生二諦也理內亦二一不即無 36 X20n0360_p0386b04
量二諦也二相即無作二諦也更就理內復有三種 37 X20n0360_p0386b05
一約中道合真明二諦二約真諦合俗明二諦三約 38 X20n0360_p0386b06
不思議明二諦初約中道合真明二諦者猶是通教 39 X20n0360_p0386b07
之二諦也非但通於二乘亦乃通於別圓何則以大 40 X20n0360_p0386b08
經云佛性即是第一義諦智者見空及與不空不空 41 X20n0360_p0386b09
是中道空即是真故知中道合真為第一義諦也次 42 X20n0360_p0386b10
約真諦合俗為二諦者即大經云我與彌勒共說諦 43 X20n0360_p0386b11
五百聲聞謂說真諦此即別教之二諦也三約不思 44 X20n0360_p0386b12
議明二諦者前明理內二種二諦不二而二是不思 45 X20n0360_p0386b13
議圓教之二諦也次去取者若理外二諦非但世諦 46 X20n0360_p0386b14
非此經體真諦亦非也若理內二諦三種世諦亦非 47 X20n0360_p0386b15
經體三種真諦即是法性實相正體問只應取圓教 48 X20n0360_p0386b16
不思議真諦為體何得取理內通別真諦為體答若 49 X20n0360_p0386b17
法華正直捨方便可得但用圓教一真諦為體此經 50 X20n0360_p0386b18
猶帶通別二種方便故理內三種真諦皆得為體但 51 X20n0360_p0386b19
有傍正不思議真諦為異耳(已上彼文)理內二諦既分三 52 X20n0360_p0386b20
種開二為三豈不然乎彼明經既約理內三種二諦 53 X20n0360_p0386b21
簡俗取真今明經王豈不得論三種三諦簡示是非 54 X20n0360_p0386b22
況諸經王乃是敘體故知王體名異理同況復今經 55 X20n0360_p0386b23
與淨名經俱屬方等故知今文三俗三真三中例淨 56 X20n0360_p0386b24
名玄即是理內三種三諦耳故玄義判教云四教明 57 X20n0360_p0386c01
義則通教攝通教之中即得帶別明圓也文理合者 58 X20n0360_p0386c02
真俗相即也合者即也例如緣了與性一合也然通 59 X20n0360_p0386c03
別二種謂之文理合者例如釋籤云以附論偈且與 60 X20n0360_p0386c04
即名其實未即也。 61 X20n0360_p0386c05
若說餘諦下次簡示者餘諦即是三俗三真也是經 62 X20n0360_p0386c06
非王者例如三種世諦不得為體也中道是經是王 63 X20n0360_p0386c07
者例如三種真諦是法性實相之體也若例淨名亦 64 X20n0360_p0386c08
應更云此經猶帶通別二種方便故理內三種中道 65 X20n0360_p0386c09
皆得為王也傍正之義可不然哉四明以圓接通別 66 X20n0360_p0386c10
及圓當教消三種中道又謂大師就圓釋體判教屬 67 X20n0360_p0386c11
通義當圓教入通中道以為此經法性王體乃至云 68 X20n0360_p0386c12
名總三王教判四王等豈非謬說之甚乎。 69 X20n0360_p0386c13
於九種下三釋疑者或有疑云三俗三真若但是經 70 X20n0360_p0386c14
而非王者何須明之故茲釋云夫王者以統王為義 71 X20n0360_p0386c15
三種中道之王於三種真俗之經自在文中仍約能 72 X20n0360_p0386c16
所合說故云九種耳問上下之文皆約四教今文何 73 X20n0360_p0386c17
故不說三藏答理外之言既兼藏通何獨三藏然通 74 X20n0360_p0386c18
教是大乘初門通於別圓中道合真仍屬理內若三 75 X20n0360_p0386c19
藏教既是拙度故法華前顯露未論中道統王三藏 76 X20n0360_p0386c20
小乘是故不說耳若一音異解則以四教分別故釋 77 X20n0360_p0386c21
如是等不遺三藏也。 78 X20n0360_p0386c22
但經王下次明隨緣設教不同然向所明三種三諦 79 X20n0360_p0386c23
既是約教今明一代豈非約部教部若明王體自顯 80 X20n0360_p0386c24
故與真諦分割不同於中為三初正明但經王是一 81 X20n0360_p0387a01
者約教雖分三種中道傍正之殊克論理體則無差 82 X20n0360_p0387a02
別故但是一理雖是一隨緣立號又復不同故華嚴 83 X20n0360_p0387a03
等所稱各異般若能生三世諸佛故云佛母法華解 84 X20n0360_p0387a04
髻與珠譬開權顯實涅槃謂之諸佛所師所謂法也 85 X20n0360_p0387a05
皆是法性異名者此取顯實是同所以法華與今無 86 X20n0360_p0387a06
別故釋籤云共位菩薩中有利根者能見不空即指 87 X20n0360_p0387a07
不空為今經體若約部說猶帶方便是故不可濫同 88 X20n0360_p0387a08
法華故淨名玄云若法華正直捨方便可得但用圓 89 X20n0360_p0387a09
教一真諦為體此經猶帶通別二種方便理內三種 90 X20n0360_p0387a10
真諦皆得為體淨名既爾今豈不然故上文云三種 91 X20n0360_p0387a11
中道是經是王即此意也若妙玄中復取五種真諦 92 X20n0360_p0387a12
及五種中道為法華體者此就開顯妙境之中復以 93 X20n0360_p0387a13
權實相對簡之耳故與淨名玄云法華正直捨方便 94 X20n0360_p0387a14
但用圓教一真諦廢權之義不同也。 95 X20n0360_p0387a15
次舉譬中云諸姓等者三皇五帝之姓也應運者應 96 X20n0360_p0387a16
天五行相生之運也迭者更也興者起也太昊伏義 97 X20n0360_p0387a17
氏風姓木德王始有甲曆五運象日月之明謂之太 98 X20n0360_p0387a18
昊授龍圖之瑞以龍紀官也炎帝神農氏姜姓火德 99 X20n0360_p0387a19
王以火紀官黃帝有熊氏公孫姓子青陽立是為少 100 X20n0360_p0387a20
異少昊金天氏名摯字青陽金德王有鳳凰之瑞以 101 X20n0360_p0387a21
鳥紀官顓頊高陽氏水德王帝嚳高辛氏帝堯陶唐 102 X20n0360_p0387a22
氏名放勛姓伊祁火德王帝舜有虞氏姓姚名重華 103 X20n0360_p0387a23
土德王隨時霸立者譬隨緣立名不同也統王是一 104 X20n0360_p0387a24
者譬通為諸經作體明經王是一也。 105 X20n0360_p0387b01
法性亦爾下三合法者王體名字有興有廢皆隨機 106 X20n0360_p0387b02
緣之所宜樂是故此經法性為王亦如大品法華佛 107 X20n0360_p0387b03
母寶所之興而餘名廢息也然此但合隨時霸立名 108 X20n0360_p0387b04
字不同而統王是一則可知矣。 109 X20n0360_p0387b05
次若作下總結既約三種三諦復明一代統攝是故 110 X20n0360_p0387b06
上不違佛經王之旨下不增長眾生我慢以華嚴等 111 X20n0360_p0387b07
諸大乘經明法身等與今法性名異體同皆是王體 112 X20n0360_p0387b08
則非偏說不令無智之於諸經起慢故也。 113 X20n0360_p0387b09
微妙下第三釋敘宗文為二初釋微妙又為二初敘 114 X20n0360_p0387b10
他解次明今意因中性德深者徹三諦之源也若非 115 X20n0360_p0387b11
佛眼莫能視之故云難見也不縱不橫者即一而三 116 X20n0360_p0387b12
三非別體故不橫也即三而一非前非後故不縱也 117 X20n0360_p0387b13
因果皆然。 118 X20n0360_p0387b14
次釋四方四佛護持文為二初約教義釋又為二初 119 X20n0360_p0387b15
正釋言護持者亦護念也故下文云十方諸佛常念 120 X20n0360_p0387b16
是經此一句下次簡示傍正。 121 X20n0360_p0387b17
次約觀心釋文為三初約四諦釋眼智明覺者苦法 122 X20n0360_p0387b18
忍為眼苦法智為智苦比忍為明苦比智為覺餘三 123 X20n0360_p0387b19
諦亦爾是故當知觀此四諦皆悉生於眼智明覺不 124 X20n0360_p0387b20
局於小故四教觀並觀四諦生眼智等又觀下次約 125 X20n0360_p0387b21
四德釋此止觀調道品中云法性之心本非是常凡 126 X20n0360_p0387b22
夫橫計是名常倒法性實非無常二乘橫計無常今 127 X20n0360_p0387b23
觀心即空一切即空空中非常何得謂心念念相續 128 X20n0360_p0387b24
是名凡夫常倒破枯念處成觀心即假一切皆假心 129 X20n0360_p0387c01
若無常何能分別無量心相是名二乘無常倒破榮 130 X20n0360_p0387c02
念處成又觀於心非空非假雙非空假雙非常與無 131 X20n0360_p0387c03
常非枯非榮中道理顯乃至觀法無我等準而思之 132 X20n0360_p0387c04
東方乃至北方者以大經云東方雙者喻常無常南 133 X20n0360_p0387c05
方雙者喻樂無樂西方雙者喻我無我北方雙者喻 134 X20n0360_p0387c06
淨不淨(今文乃云北方無我等)四方各雙故名雙樹方而皆悉 135 X20n0360_p0387c07
一枯一榮榮喻常等枯喻無常等如來於中北首而 136 X20n0360_p0387c08
臥表非枯榮(云云)為破我字下少一個等字觀東方集 137 X20n0360_p0387c09
諦下三釋四佛之名此中所釋四佛之名並約觀心 138 X20n0360_p0387c10
附理而說是故不可單約事明如阿彌陀翻無量壽 139 X20n0360_p0387c11
是約分段生身應長有量之無量以翻之耳何則以 140 X20n0360_p0387c12
尊特報身乃約舍那翻之故也故盧舍那翻光明遍 141 X20n0360_p0387c13
照即是尊特光明色像無量無邊矣今此乃約即事 142 X20n0360_p0387c14
而理故觀西方道諦清淨法性壽命與虛空等名無 143 X20n0360_p0387c15
量壽亦如荊谿解於釋迦具三十二相好等類同華 144 X20n0360_p0387c16
嚴一一相好與虛空等故今約於法性雙非二邊不 145 X20n0360_p0387c17
動故名阿﹝門@(人/(人*人))﹞良以阿﹝門@(人/(人*人))﹞翻為不動故也永寂為我者 146 X20n0360_p0387c18
為四德中之我德也祕密藏名微妙聲者以三德微 147 X20n0360_p0387c19
妙故名祕密藏耳注云云者令如此說也觀佛三昧 148 X20n0360_p0387c20
經云北方有國名為蓮華嚴佛號微妙聲南方有國 149 X20n0360_p0387c21
名歡喜佛號寶相東西二佛如常所明(云云)。 150 X20n0360_p0387c22
我今下四釋敘用文為二初分文次隨釋文為四初 151 X20n0360_p0387c23
釋能破之勝法文為二初正釋分文為三初總釋境 152 X20n0360_p0387c24
法法性者即下文云懺悔處也故下文明懺悔處云 153 X20n0360_p0388a01
即是無量甚深法性法性只是諦理諦理只是妙境 154 X20n0360_p0388a02
(云云)行法導法只是懺歎及空品耳故玄義明用中云 155 X20n0360_p0388a03
空品雙導懺不得空惡不除滅讚不得空善不清淨 156 X20n0360_p0388a04
文云一切種智而為根本即其義也若相資下次約 157 X20n0360_p0388a05
教分別文為二初約別教資者助也顯者明也行即 158 X20n0360_p0388a06
行法智即導法理即境法理顯盡苦即是經云能壞 159 X20n0360_p0388a07
諸苦盡不善業智圓即是一切種智而為根本功德 160 X20n0360_p0388a08
無上即是經云所生功德為無有上言相資者即相 161 X20n0360_p0388a09
須也故妙玄云夫行名進趣非智不前智雖導行非 162 X20n0360_p0388a10
境不正智目行足到清涼池而解是行本行能成智 163 X20n0360_p0388a11
故行滿而智圓智能顯理理窮則智息如此論行相 164 X20n0360_p0388a12
須非妙釋籤云相須之行正在別教藏通二教亦有 165 X20n0360_p0388a13
此義而理淺近置而不論(云云)次約圓者亦如妙玄云 166 X20n0360_p0388a14
此之妙與前境智一而論三三而論一故境智行各 167 X20n0360_p0388a15
具於三釋籤云今明圓人境智行三一具三方名妙 168 X20n0360_p0388a16
行此之三三不假相須復以境智行三用對三德不 169 X20n0360_p0388a17
縱不橫(云云)雖圓別下三總結者此經通於三乘懺悔 170 X20n0360_p0388a18
亦應兼於藏通二教故釋籤云藏通二教亦有此義 171 X20n0360_p0388a19
也。 172 X20n0360_p0388a20
次舉新顯舊中云舊文語略者讖本唯有四佛說常 173 X20n0360_p0388a21
果上根得益之文耳新本具有三周婆羅門說法身 174 X20n0360_p0388a22
無舍利等者彼新本中壽量品後云是時大會有婆 175 X20n0360_p0388a23
羅門姓憍陳如欲求如來舍利供養時此會中復有 176 X20n0360_p0388a24
栗車毗國王子承佛神力即說偈言設便駛流中可 177 X20n0360_p0388b01
生拘物華世尊身舍利畢竟不可得設便龜毛等可 178 X20n0360_p0388b02
以為衣裳佛身非虛妄終無有舍利假令蚊蚋腳可 179 X20n0360_p0388b03
以作城樓如來寂靜身無有舍利事兔角為梯橙從 180 X20n0360_p0388b04
地得昇天邪思惟舍利功德無是處鼠登兔角梯食 181 X20n0360_p0388b05
月除修羅依舍利盡惑解脫無是處時憍陳如聞此 182 X20n0360_p0388b06
義已即便說偈答王子言汝真佛子大吉祥人一切 183 X20n0360_p0388b07
正覺真法為身法界清淨是名如來如是之義我已 184 X20n0360_p0388b08
聞知為請如來廣演分別真實之義故求舍利開方 185 X20n0360_p0388b09
便門是時會中三萬二千天子聞說如來甚深壽量 186 X20n0360_p0388b10
義已皆發無上菩提之心(云云)三身分別品如來分別 187 X20n0360_p0388b11
三身義已菩薩諸天白世尊言有四利益一切國王 188 X20n0360_p0388b12
無諸怨敵二者大臣和悅無諍三者人民安樂富逸 189 X20n0360_p0388b13
四者三時之中四大調適是諸人天增加守護慈悲 190 X20n0360_p0388b14
平等心無傷害(云云)今敘中云懺悔等法即是敘下三 191 X20n0360_p0388b15
周法者序中既云懺悔等法故知即是敘下正說三 192 X20n0360_p0388b16
周之法而舊文正說既但明四佛說常果不言婆羅 193 X20n0360_p0388b17
門說法身無舍利等故知乃是語略也。 194 X20n0360_p0388b18
次釋所破之惡罪言敘述空品者還附前科敘述下 195 X20n0360_p0388b19
文十七品說故從諸根不具已下乃是敘述空品也 196 X20n0360_p0388b20
於中為四初分文次餘經下與餘經對辨因時可救 197 X20n0360_p0388b21
者煩惱與業名之為因可以懺悔救止轉除也果無 198 X20n0360_p0388b22
如何者報果障隔難轉故也故成論云諸業因時可 199 X20n0360_p0388b23
防果時無可如何是故諸佛常於因時教化說法不 200 X20n0360_p0388b24
同閻王於果報時方乃訶責問三障何者重答有人 201 X20n0360_p0388c01
云報障最重以不可化故有人云以隨人故一切皆 202 X20n0360_p0388c02
重問何者可轉答皆可令滅若可轉者不名為障(云云) 203 X20n0360_p0388c03
此經三障皆可轉者如下委說。 204 X20n0360_p0388c04
一往下三明三障之由由破五戒故也言一往者以 205 X20n0360_p0388c05
佛意多含今且約於一義也然五戒是在家戒法受 206 X20n0360_p0388c06
之名為清信士女若出家者亦須先受五戒方得受 207 X20n0360_p0388c07
於十戒及具足戒以由佛法如海漸入漸深有於次 208 X20n0360_p0388c08
第故也既云煩惱為根本故知由煩惱障方有業障 209 X20n0360_p0388c09
也。 210 X20n0360_p0388c10
今直就下四釋所破三障文為三初釋所破報障文 211 X20n0360_p0388c11
為二初約教義釋又為二初略釋又為二初總標次 212 X20n0360_p0388c12
諸根外缺下別釋文為五初約犯殺戒釋初兩句又 213 X20n0360_p0388c13
為二初正釋諸根外缺者此約五根而說也壽命內 214 X20n0360_p0388c14
夭者一期曰壽連持曰命以初受胎具於三事一﹝火*(而/火)﹞ 215 X20n0360_p0388c15
二命三識﹝火*(而/火)﹞即是身以由﹝火*(而/火)﹞故精血不壞壽名風息 216 X20n0360_p0388c16
初託胎時有一毫氣由有息故連持此身識即是心 217 X20n0360_p0388c17
故壽命內夭即息風斷也夭者折也次引經證者華 218 X20n0360_p0388c18
嚴經十地品云殺生之罪能令眾生墮三惡道若生 219 X20n0360_p0388c19
人中得二種果報(下去引文例略四句)一者短命二者多病 220 X20n0360_p0388c20
偷盜二報一者貧窮二者共財不得自在邪婬二報 221 X20n0360_p0388c21
一者妻不貞良二者不得隨意眷屬妄語二報一者 222 X20n0360_p0388c22
多被誹謗二者為他所誑兩舌惡口乃至邪見六種 223 X20n0360_p0388c23
之罪一一皆有二種果報如經具說至下應知。 次 224 X20n0360_p0388c24
約犯盜戒釋第二兩句文為二初正釋次引經證又 225 X20n0360_p0389a01
為二初正引同生同名者華嚴經人法界品初云如 226 X20n0360_p0389a02
人生已則有二天甯衈H逐一曰同生二曰同名天 227 X20n0360_p0389a03
常見人人不見天天龍輔佐之者蓋言二天既乃相 228 X20n0360_p0389a04
隨龍亦輔佐耳功德天發願利益之者此非同生同 229 X20n0360_p0389a05
名天也具如今經功德天品(云云)又先富下次以先後 230 X20n0360_p0389a06
驗棄字古文今作棄字。 三約犯婬戒釋第三兩句 231 X20n0360_p0389a07
文為二初正釋次引經證又為二初正引大論云人 232 X20n0360_p0389a08
守人嗔法守破法(大論亦名大智度經)女人為父母兄弟姊妹 233 X20n0360_p0389a09
夫主兒子世間法王法守護云何法守一切出家女 234 X20n0360_p0389a10
人在家受一日戒是名法守次昔侵下釋成可見。 235 X20n0360_p0389a11
四約犯妄戒釋第四一句。 五約犯酒戒釋第五一 236 X20n0360_p0389a12
句文為二初正釋此亦義加內虧禮度一句釋之耗 237 X20n0360_p0389a13
(呼到切)正作秏滅也費(方味切)亦秏也樽 238 X20n0360_p0389a14
(茲損切)節者禮記 239 X20n0360_p0389a14
云君子恭敬樽節注云樽猶趨也騃(五駭切)癡也次引 240 X20n0360_p0389a15
經證文出華嚴十地經論由飲酒故嫌恨彌增故得 241 X20n0360_p0389a16
證之。 242 X20n0360_p0389a17
次問下廣釋文為二初問意者釋此大乘金光明經 243 X20n0360_p0389a18
何得卻以小乘五戒對論其義。 244 X20n0360_p0389a19
次答為二初總示開謂出十善等合謂合為三業等 245 X20n0360_p0389a20
既云開合五戒大有所關故知前文乃是略釋從此 246 X20n0360_p0389a21
已去則是廣釋也。 247 X20n0360_p0389a22
次提謂下引經別釋提謂經者南山律鈔簡之為偽 248 X20n0360_p0389a23
若準開皇三寶錄云曇靜於元魏北臺撰提謂波利 249 X20n0360_p0389a24
經二卷其文云東方大山漢言岱岳陰陽交代故云 250 X20n0360_p0389b01
代岳此有二失一者魏世出經應云魏言乃云漢言 251 X20n0360_p0389b02
不辨時代一妄也二者太山是此方之言而以代岳 252 X20n0360_p0389b03
譯之兩語相翻不識梵魏二妄也其例甚多不可具 253 X20n0360_p0389b04
述舊錄別載有提謂經一卷與諸經語同但靜加足 254 X20n0360_p0389b05
五行五方用石糅金致成疑耳今以一卷成者為定 255 X20n0360_p0389b06
(云云)然天台所引亦不分於真偽但隨有相應則便用 256 X20n0360_p0389b07
之耳亦如清淨法行經妙勝定經舊錄謂之偽妄大 257 X20n0360_p0389b08
周刊定附入正經又淨度三昧經大周錄中編之入 258 X20n0360_p0389b09
藏又九十六道經初教經像法決疑經乳光經等舊 259 X20n0360_p0389b10
錄或謂疑偽今家亦引用之文義既正或失譯人如 260 X20n0360_p0389b11
涅槃後分經本在偽目至大唐刊定始入正經又占 261 X20n0360_p0389b12
察經大周刊定方入正經豈以時人未決便推為偽 262 X20n0360_p0389b13
大師親證法華三昧位在初依不應錯引於中為二 263 X20n0360_p0389b14
初約世出世釋次約事理釋初又為二初約世間釋 264 X20n0360_p0389b15
文為四初對三才者提謂經中長者問佛何故但五 265 X20n0360_p0389b16
不說四六佛答五者乃是天地之根太一之初神氣 266 X20n0360_p0389b17
之始以治天地制御陰陽成就萬物眾生之靈天持 267 X20n0360_p0389b18
之和陰陽地持之萬物生人持之五藏安天地之神 268 X20n0360_p0389b19
萬物之祖是以但五(云云)言五星者東方木精歲星南 269 X20n0360_p0389b20
方火精熒惑星中央上精鎮星西方金精太白星北 270 X20n0360_p0389b21
方水精辰星言五岳者爾雅云泰山為東岳華山為 271 X20n0360_p0389b22
西岳霍山為南岳琱s為北岳嵩高為中岳又云江 272 X20n0360_p0389b23
南衡注云衡山南岳也言五藏者肝心肺脾腎也孤 273 X20n0360_p0389b24
山云以星岳藏俱配五行但以五行對於五戒則三 274 X20n0360_p0389c01
義自顯不殺對木木主生長殺則不生不婬對火火 275 X20n0360_p0389c02
主照明邪婬私隱不飲對土土則鎮靜醉則傾搖不 276 X20n0360_p0389c03
盜對金金為刑殺盜則遭刑不妄對水方圓任器以 277 X20n0360_p0389c04
彰不妄妄則反是違天者背五星也觸地者乖五岳 278 X20n0360_p0389c05
也伐身者犯五藏也木主東方東方主肝金主西方 279 X20n0360_p0389c06
西方主肺水主北方北方主腎土主中央中央主脾 280 X20n0360_p0389c07
火主南方南方主心。 次對五常者提謂經云所持 281 X20n0360_p0389c08
五戒令成當來五體順世五常五德之法殺乖於仁 282 X20n0360_p0389c09
盜乖於義婬乖於禮酒乖於智妄乖於信又愍傷不 283 X20n0360_p0389c10
殺謂之仁清察不盜謂之義防害不婬謂之禮持心 284 X20n0360_p0389c11
禁酒謂之智非法不言謂之信此五不可造次而虧 285 X20n0360_p0389c12
不可須臾而廢君子奉之以立身也。 三對五經者 286 X20n0360_p0389c13
孤山云尚書斷(去聲)自唐虞以下尊禪讓鄙殺伐故對 287 X20n0360_p0389c14
不殺也夫子以周室微弱號令不行乃約魯史而修 288 X20n0360_p0389c15
春秋以代賞伐便亂臣賊子懼故對不盜也禮有五 289 X20n0360_p0389c16
禮焉周禮大宗伯職曰以吉禮事邦國之鬼神祗(事謂 290 X20n0360_p0389c17
祀之祭之享之)以凶禮哀邦國之憂(哀謂救患 291 X20n0360_p0389c18
〔分〕災)以賓禮親邦國 292 X20n0360_p0389c18
(親謂使之相親附)以軍禮同邦國(同謂威其 293 X20n0360_p0389c19
﹝怡-台+劦﹞及僭差者)以嘉禮親萬 294 X20n0360_p0389c19
民(嘉善也所以因人心所善而為之制)邪婬是 295 X20n0360_p0389c20
不以禮交所以用嘉禮 296 X20n0360_p0389c20
以戒邪婬也詩者善則頌惡則刺非妄言也易者窮 297 X20n0360_p0389c21
理盡性之書潔靜精微之教飲酒昏亂豈能窮理潔 298 X20n0360_p0389c22
靜乎又止觀云禮明撙節此防飲酒樂和心防婬詩 299 X20n0360_p0389c23
諷刺防殺尚書明義讓防盜易測陰陽防妄語輔行 300 X20n0360_p0389c24
云此與提謂對義少別故知凡對當之義並從一往 301 X20n0360_p0390a01
耳。 四對十善文為三初正對十善殺盜婬是身三 302 X20n0360_p0390a02
等者不殺不盜不婬是身三善不妄語攝口四善(一不 303 X20n0360_p0390a03
妄語二不兩舌三不惡口四不綺語)不飲酒攝意 304 X20n0360_p0390a04
三善(一不貪欲二不嗔恚三不邪見) 305 X20n0360_p0390a04
惡既乖理善則順真故云十善也俗不能下次明制 306 X20n0360_p0390a05
戒所以五戒正被在家士女故云俗也釋論問云何 307 X20n0360_p0390a06
故優婆塞於口律儀中無三律儀答四種口業中妄 308 X20n0360_p0390a07
語最重又妄語心生故作餘者又但說妄語已攝三 309 X20n0360_p0390a08
事然十善是輪王舊法名為性戒若論五戒前四是 310 X20n0360_p0390a09
性後一是遮性是舊戒不待佛制性是善惡故名性 311 X20n0360_p0390a10
也遮是客戒是佛制止故名遮也故俱舍云遮中唯 312 X20n0360_p0390a11
離酒為護餘律儀故今謂之若能禁酒是防意地三 313 X20n0360_p0390a12
毒長養出世智慧也若論制已性上皆加一個制罪 314 X20n0360_p0390a13
問若不飲酒是佛制者何得對於五常中智五經中 315 X20n0360_p0390a14
易答禮云酒者因祭禮用非謂常飲是故得對五常 316 X20n0360_p0390a15
中智五經中易非祭而飲尚違世禮況佛制邪又所 317 X20n0360_p0390a16
對者防於亂耳故仲尼云唯酒無量不及亂也亂則 318 X20n0360_p0390a17
乖智故對之耳三是為下總結性罪性善者性戒不 319 X20n0360_p0390a18
問受與不受犯即是罪持即是善若受遮戒持則生 320 X20n0360_p0390a19
福犯則獲罪不受無福犯亦無罪是故性戒以為遮 321 X20n0360_p0390a20
戒之根本也。 322 X20n0360_p0390a21
又五戒下次約出世間釋文為二初約二乘法釋孤 323 X20n0360_p0390a22
山云不殺則色質完具不盜則苦受不生不婬則邪 324 X20n0360_p0390a23
想不起不妄則遷流淳實不飲則了別分明還束五 325 X20n0360_p0390a24
陰為四念處所言開者開謂開通從四念處復生正 326 X20n0360_p0390b01
勤乃至覺道三十七品復開通空無相無作三解脫 327 X20n0360_p0390b02
門從此三門開通至於涅槃之城色能發戒等者戒 328 X20n0360_p0390b03
是色法故色能發戒禪是正受故受受禪定慧是觀 329 X20n0360_p0390b04
想故想慧悟虛孤山云虛字下剩通字進趣無怠方 330 X20n0360_p0390b05
至聖果故行發解脫自知已證故識即知見言故云 331 X20n0360_p0390b06
者撿文未見五戒既對五陰故轉五陰為五分法身 332 X20n0360_p0390b07
即是五戒能成之也又五戒下次約大乘法釋言長 333 X20n0360_p0390b08
生不死之符印者妙玄又云長生符者三乘法也長 334 X20n0360_p0390b09
樂印者泥洹之道也故知彼此用與無在然妙玄中 335 X20n0360_p0390b10
判提謂云長生之符住於戒中見諸佛母是不定教 336 X20n0360_p0390b11
乳中殺人釋籤云提謂猶屬顯露未假祕密故至鹿 337 X20n0360_p0390b12
苑方分顯祕束五戒為三業者前三是身後二是口 338 X20n0360_p0390b13
意即以三業三無失三不護等以佛三業無有過失 339 X20n0360_p0390b14
不須防護現通說法鑑照無遺又非下地之所能測 340 X20n0360_p0390b15
故此亦名真性觀照資成三軌乃至三德橫豎等具 341 X20n0360_p0390b16
如玄義此不煩敘(云云)。 342 X20n0360_p0390b17
復次害命下次約事理釋者前雖約於世出世釋然 343 X20n0360_p0390b18
而未分事理之相故作此釋方見幽深於中為五初 344 X20n0360_p0390b19
明不殺戒文為三初總示事殺不殺其意可解具如 345 X20n0360_p0390b20
菩薩戒疏中明(云云)理殺者諸文多以三藏為析通教 346 X20n0360_p0390b21
為體若止觀中即以大乘通別圓三皆為體今文所 347 X20n0360_p0390b22
明理不殺者須以圓教名為體法也若作意下次別 348 X20n0360_p0390b23
釋文為二初正釋又為二初約偏小等明理殺事不 349 X20n0360_p0390b24
殺文為二初明人天持事不殺文為二初明人中言 350 X20n0360_p0390c01
百二十年者世壽有三上者百二十中者八十下者 351 X20n0360_p0390c02
四十今約上壽言之故云百二十耳若任運下次明 352 X20n0360_p0390c03
天中言性成者如尚書太甲篇云習與性成注云習 353 X20n0360_p0390c04
行不義將成其性今借彼語不用其意今文意者習 354 X20n0360_p0390c05
持不殺已成其性是故為任運性成此即簡於人道 355 X20n0360_p0390c06
作意防護也報在六天極長等者南山律鈔引目連 356 X20n0360_p0390c07
問罪報經云四天王壽五百歲於人間數九百千歲 357 X20n0360_p0390c08
(毗曇云人間五十年為四天王天一晝夜即以此 358 X20n0360_p0390c09
三十日為一〔周〕十二月為一歲如是日月歲數 359 X20n0360_p0390c09
四天王天壽 360 X20n0360_p0390c09
五百歲於人間九百萬歲乃至第六天準而增之) 361 X20n0360_p0390c10
乃至他化自在天壽十六 362 X20n0360_p0390c10
千歲於人間數九百二十一億六十千歲今從第六 363 X20n0360_p0390c11
天說故云極長等也若準毗曇云第六天壽一萬六 364 X20n0360_p0390c12
千歲於人間九百二十一億六百萬歲然經論歲數 365 X20n0360_p0390c13
與今文增減不同更請算之(云云)。 366 X20n0360_p0390c14
次明二乘菩薩用理殺文為二初明二乘無常無我 367 X20n0360_p0390c15
雖是三藏等慧之言亦可兼通故知二乘即藏通也 368 X20n0360_p0390c16
報在變易壽七百阿僧祇者此且用於他人之說非 369 X20n0360_p0390c17
今正意故淨名疏明理八難中第五長壽天難云二 370 X20n0360_p0390c18
乘名為淨天若入無餘歸第一義天豈可化之有人 371 X20n0360_p0390c19
言入無餘是大滅定經七百阿僧祇劫有緣佛放光 372 X20n0360_p0390c20
照方出始為說法若今家之意乃據大論云二乘出 373 X20n0360_p0390c21
三界已受法性身則不言其壽有七百阿僧祇也四 374 X20n0360_p0390c22
明云七百僧祇者必取爾許劫數之後方入實報者 375 X20n0360_p0390c23
非也次明菩薩即別教菩薩也三藏菩薩伏惑同凡 376 X20n0360_p0390c24
通教菩薩鈍同二乘故不別示下去例此思之可知 377 X20n0360_p0391a01
於中為二初正明常無常等慧者等取非常非無常 378 X20n0360_p0391a02
等慧也蓮華藏海即實報土受法性身即法身大弟 379 X20n0360_p0391a03
子眾一也既云分得五眼常壽必約證道同圓說之 380 X20n0360_p0391a04
比佛下次結成破戒此以分證比於究竟故名諸根 381 X20n0360_p0391a05
不具壽命損滅耳是則唯佛究竟持戒自餘皆名破 382 X20n0360_p0391a06
戒之者況前藏通及以人天諸根諸壽邪。 383 X20n0360_p0391a07
若圓教下次約圓人具明事理殺不殺文為二初明 384 X20n0360_p0391a08
事理不殺持事不殺準向思之又持理不殺者即以 385 X20n0360_p0391a09
不壞不斷體達即是無所毀傷為持不殺也此文出 386 X20n0360_p0391a10
自維摩經中訶善吉章孤山云不得廣引彼說以釋 387 X20n0360_p0391a11
斯文是何言歟淨名疏云二乘觀有作苦諦檢析推 388 X20n0360_p0391a12
求假名實法方見若理名為壞身菩薩觀無作苦諦 389 X20n0360_p0391a13
體身實相如見鏡像不須分析是不壞於身而隨一 390 X20n0360_p0391a14
相通猶偏真不名一相圓即法身無異見相故名一 391 X20n0360_p0391a15
相故下經云觀身實相觀佛亦然見於一相則不同 392 X20n0360_p0391a16
凡夫不壞於身則不同二乘是故觀於無作之苦見 393 X20n0360_p0391a17
一實諦清淨法身二乘除八邪入八正起三明入八 394 X20n0360_p0391a18
解此是斷癡愛起明脫即有作道諦菩薩修無作道 395 X20n0360_p0391a19
諦只觀一切眾生即菩提相八邪之性即八解脫若 396 X20n0360_p0391a20
斷而起則非無作以佛慧觀非明非暗雙游明暗不 397 X20n0360_p0391a21
相妨礙顯出菩提即是行於非道通達佛道故云不 398 X20n0360_p0391a22
斷癡愛起於明脫明則對癡脫則對愛故思益云以 399 X20n0360_p0391a23
不二相而觀中道名道諦也經中又云不斷婬怒癡 400 X20n0360_p0391a24
亦不與俱即無作集諦以五逆相而得解脫亦不縛 401 X20n0360_p0391b01
即無作滅諦凡夫之人三毒與心俱生俱滅即是與 402 X20n0360_p0391b02
俱二乘之人既乃斷集此是斷而不俱菩薩之人觀 403 X20n0360_p0391b03
無作集諦婬怒癡性猶如虛空是故不斷亦不與俱 404 X20n0360_p0391b04
故不同於凡夫二乘也二乘子果縛斷得二涅槃即 405 X20n0360_p0391b05
是滅諦又二乘教五逆之人尚不得出家受具豈得 406 X20n0360_p0391b06
說為解脫滅諦邪圓教不爾達逆實相即是滅諦涅 407 X20n0360_p0391b07
槃經云解脫二種一者子斷二者果斷言不斷者諸 408 X20n0360_p0391b08
阿羅漢已斷煩惱諸結爛壞味斷果故名果繫縛雖 409 X20n0360_p0391b09
未斷果必定斷故煩惱即是果家之子陰果即是子 410 X20n0360_p0391b10
家之果今此圓人則異於小故云子果不生不滅故 411 X20n0360_p0391b11
淨名云一切眾生即大涅槃不可後滅又思益云法 412 X20n0360_p0391b12
本不生今則無滅即此意也成就智慧即是自報智 413 X20n0360_p0391b13
與體冥故居寂光以自在故耳見眼聞即是六根互 414 X20n0360_p0391b14
用自在修應作脩長也以得非長非短之慧命故能 415 X20n0360_p0391b15
作長短大小之壽命也即智與體冥而有六能之大 416 X20n0360_p0391b16
用矣(云云)。 417 X20n0360_p0391b17
又圓教下次明事理之殺文為二初總示亦作事殺 418 X20n0360_p0391b18
者前明圓人持事不殺即是自行故須秉報不可微 419 X20n0360_p0391b19
犯今明大士見機益他是故得殺二乘雖見不許殺 420 X20n0360_p0391b20
之應知大士有權有實權是法身不思議化如仙豫 421 X20n0360_p0391b21
大王及央掘摩羅彌殺彌慈以雖斷彼命而與彼樂 422 X20n0360_p0391b22
故也實是實行忘犯濟物若得物實不簡性遮是故 423 X20n0360_p0391b23
菩薩自不畏罪但益於人即便為之故瑜伽云若諸 424 X20n0360_p0391b24
菩薩安住淨戒方便利他於諸性罪少分現行由是 425 X20n0360_p0391c01
因緣於菩薩戒無所違犯生多功德謂如菩薩見劫 426 X20n0360_p0391c02
盜賊為貪財故欲殺多生或復欲害大德聲聞獨覺 427 X20n0360_p0391c03
菩薩或復欲造多無間業見是事已發心思惟我若 428 X20n0360_p0391c04
斷彼惡眾生命則墮地獄如其不斷無間業成當受 429 X20n0360_p0391c05
大苦我寧殺彼墮捺落迦終不令其受無間苦如是 430 X20n0360_p0391c06
思已深生慚愧以憐愍心而斷彼命由是因緣於菩 431 X20n0360_p0391c07
薩戒無所違犯生多功德殺既如此婬盜妄等準說 432 X20n0360_p0391c08
可見行效於者審自思之世間小苦尚不能忍而能 433 X20n0360_p0391c09
犯戒入地獄邪比見無慚者或稱性惡無礙或說理 434 X20n0360_p0391c10
具融通若得性惡理具融通普現色身靡所不為應 435 X20n0360_p0391c11
如央掘仙豫之流令彼悟見佛之壽眼若不能爾無 436 X20n0360_p0391c12
礙融通其用不成但是無慚之大妄耳自誤誤他是 437 X20n0360_p0391c13
諸眾生大惡知識也亦作理殺者殺即是斷即是不 438 X20n0360_p0391c14
斷義也故四念處云別教唯斷教道說故圓具二義 439 X20n0360_p0391c15
教道云斷證道不斷又前約即明理不殺今文約離 440 X20n0360_p0391c16
乃明理殺凡云即者以顯於離如冰雖則不離於水 441 X20n0360_p0391c17
理須融冰以成於水義同於離方乃顯即是故言離 442 X20n0360_p0391c18
為成於即妙得斯旨斷與不斷殺與不殺其義炳然 443 X20n0360_p0391c19
如仙豫下次別釋文為二初明事殺大涅槃經聖行 444 X20n0360_p0391c20
品初佛告文殊我昔曾作閻浮提王名為仙豫愛念 445 X20n0360_p0391c21
大乘時世無佛於十二年事婆羅門然後乃勸發菩 446 X20n0360_p0391c22
提心時婆羅門不信誹謗我於爾時即斷彼命從是 447 X20n0360_p0391c23
已來不墮地獄是故當知護持大乘有如是力至梵 448 X20n0360_p0391c24
行品佛說修於慈悲喜已得住極愛一子之地見諸 449 X20n0360_p0392a01
眾生同於一子迦葉菩薩白世尊言若如是者云何 450 X20n0360_p0392a02
如來昔為國王行菩薩道時斷絕爾所婆羅門命若 451 X20n0360_p0392a03
得此地則應護念若不得者復何因緣不墮地獄佛 452 X20n0360_p0392a04
告迦葉菩薩乃至螘子尚不故殺況婆羅門我於爾 453 X20n0360_p0392a05
時得一子地以愛念故斷其命根非惡心也諸婆羅 454 X20n0360_p0392a06
門命終即生阿鼻地獄乃有三念一念我從何處來 455 X20n0360_p0392a07
此即知自從人道中來二念所生為在何處即便自 456 X20n0360_p0392a08
知是阿鼻獄三念何緣而來生此即知乘於謗方等 457 X20n0360_p0392a09
經不信大乘為王所殺而來生此念是事已即於大 458 X20n0360_p0392a10
乘方等經典生信敬心尋便命終生甘露鼓如來世 459 X20n0360_p0392a11
界於彼壽命具足十劫我於往昔乃與是人十劫壽 460 X20n0360_p0392a12
命云何名殺經中但言諸婆羅門今文義立云五百 461 X20n0360_p0392a13
耳既生甘露鼓佛世界豈非與其見佛之眼次又作 462 X20n0360_p0392a14
下明理殺云如樹神折枝不受怨鳥者故論云譬如 463 X20n0360_p0392a15
空澤有樹名奢摩梨枝觚廣大眾鳥集宿一鴿後至 464 X20n0360_p0392a16
住一枝上枝觚即時為之而折澤神問云鷳鷲皆能 465 X20n0360_p0392a17
任持何以不勝小鳥樹神答云此鳥從我怨家樹來 466 X20n0360_p0392a18
食彼尼俱類樹子來棲我上或當放糞子墮地者惡 467 X20n0360_p0392a19
樹復生為害必大是故懷憂寧捨一枝所全者大菩 468 X20n0360_p0392a20
薩亦爾於諸外道天魔諸便及惡業等無如是畏而 469 X20n0360_p0392a21
畏二乘以二乘人於菩薩道亦如彼鳥壞彼大乘之 470 X20n0360_p0392a22
心論明三乘共位以大斥小故對二乘今但借彼文 471 X20n0360_p0392a23
不用彼意以今文意乃取折蕩累著淨諸煩惱猶如 472 X20n0360_p0392a24
折枝不受怨鳥耳所言折者此非小乘之折乃是圓 473 X20n0360_p0392b01
人斷破為折耳故止觀云四教四門而生見著宜須 474 X20n0360_p0392b02
正折蓋此意也如劫火燒木等者大論云二乘雖破 475 X20n0360_p0392b03
三毒氣分不盡如草木薪火燒煙出炭不盡火力薄 476 X20n0360_p0392b04
故佛三毒永盡無餘如劫火燒須彌山一切都盡無 477 X20n0360_p0392b05
煙無灰言唯殺者斷煩惱也言唯慈者成就法身寂 478 X20n0360_p0392b06
滅樂也又隨所宜示長短命亦唯慈也用缺具根者 479 X20n0360_p0392b07
具根可解缺根者如妙玄云以病行故示種種身如 480 X20n0360_p0392b08
聾如啞說種種法如狂如癡(云云)。 481 X20n0360_p0392b09
前諸戒下次總結者前雖具明殺與不殺而今經意 482 X20n0360_p0392b10
正明持戒是故須以不殺結之何者經意豈不以犯 483 X20n0360_p0392b11
殺故諸根不具壽命損滅故順經意翻犯成持以不 484 X20n0360_p0392b12
殺結下去準此思之可知隘者狹也陋也宏者大也 485 X20n0360_p0392b13
徑者步道也用殊體一故云徑異會同以事理各有 486 X20n0360_p0392b14
殺與不殺故云徑異其體無別故云會同下去準知 487 X20n0360_p0392b15
不殺之戒下三結斥中云縱橫者縱者豎也豎必對 488 X20n0360_p0392b16
橫故云縱橫初釋約於世及出世次第豎論故名為 489 X20n0360_p0392b17
縱次釋約於事理相望名之為橫云何而謂是小乘 490 X20n0360_p0392b18
數者斥他謂之五戒乃是小乘事數不得釋此大乘 491 X20n0360_p0392b19
之經也。 492 X20n0360_p0392b20
復次下次明不盜戒文為二初總示中云他物莫取 493 X20n0360_p0392b21
者如阿含中佛告比丘當修一行謂他物莫取比丘 494 X20n0360_p0392b22
白佛我已知解佛問汝云何知比丘答云他物謂色 495 X20n0360_p0392b23
聲香味觸法佛言善哉善哉小乘既爾大乘準知菩 496 X20n0360_p0392b24
提之道非佛菩薩天人所與而自發心修行取之故 497 X20n0360_p0392c01
云菩提無與者而取菩提也翻此無取名為菩提乃 498 X20n0360_p0392c02
是不盜故淨名云無取是菩提捨攀緣故。 499 X20n0360_p0392c03
若持戒下次別釋文為二初正釋又為二初約偏小 500 X20n0360_p0392c04
已還明法門之盜文為三。 501 X20n0360_p0392c05
初明人天之盜言若持者止持也作業者作持也雖 502 X20n0360_p0392c06
則持於事不盜戒而求人天一期富樂若望出世第 503 X20n0360_p0392c07
一義天還成貧窮故名為盜非不盜也涅槃經云如 504 X20n0360_p0392c08
婆羅門幼稚童子為飢所逼見人糞中有菴羅果即 505 X20n0360_p0392c09
便取之有智之人即便呵云汝淨行種云何取此穢 506 X20n0360_p0392c10
果而食童子聞已赧然有愧即答之言我實不食淨 507 X20n0360_p0392c11
洗棄之智者呵云汝大愚癡若擬棄者本不應取章 508 X20n0360_p0392c12
安釋云婆羅門者即譬初修般若淨道幼稚以譬解 509 X20n0360_p0392c13
行淺弱三途苦逼譬之如飢無常之中有人天果如 510 X20n0360_p0392c14
彼穢糞有菴羅果深行呵淺故云智呵童子聞去淺 511 X20n0360_p0392c15
行懷愧非貪天樂為欲於中修道棄捨故云洗棄智 512 X20n0360_p0392c16
者呵去菩薩勸令一切俱捨不須受已復觀而捨故 513 X20n0360_p0392c17
知經意正譬三藏菩薩觀生受生名洗已棄況復三 514 X20n0360_p0392c18
藏菩薩伏惑同凡故今備用以譬人天之盜也設使 515 X20n0360_p0392c19
得之心不甘樂等並是大經之文也貧窮四姓者章 516 X20n0360_p0392c20
安云無主故貧無親故窮剎利翻田主愛民治國王 517 X20n0360_p0392c21
者之類婆羅門翻淨行博學明文之類毗舍未見翻 518 X20n0360_p0392c22
應是平民耕農販賣之類首陀亦未見翻應是底下 519 X20n0360_p0392c23
客糞擔屍之類舊以四姓譬四生六道章安譬九法 520 X20n0360_p0392c24
界今文備用且譬四生人天耳故此四姓俱貧如來 521 X20n0360_p0393a01
無上法譬(云云)洄(戶恢切)逆流也復應作 522 X20n0360_p0393a02
澓(房六切)流也若 523 X20n0360_p0393a02
作洑字洄流也言有流者輔行云有謂三有所謂欲 524 X20n0360_p0393a03
色及以無色於此三處因果不亡故名為有流謂四 525 X20n0360_p0393a04
流為此四法漂溺不住故名為流見流者三界見也 526 X20n0360_p0393a05
欲流者欲界一切諸惑除見及癡也有流者上二界 527 X20n0360_p0393a06
一切諸惑亦除見及癡也無明流者三界癡也孤山 528 X20n0360_p0393a07
四明並皆斥云不得作於四流解義未知何意作如 529 X20n0360_p0393a08
此斥(云云)言三障者且以三有為三障耳然能障雖近 530 X20n0360_p0393a09
所障則遠故云障佛第一義天之所捨離又復凡夫 531 X20n0360_p0393a10
三障全在(云云)。 532 X20n0360_p0393a11
次明二乘之盜四諦智者總舉也觀身受心法者別 533 X20n0360_p0393a12
明觀於五陰成四念處即苦諦觀也涅槃心起為自 534 X20n0360_p0393a13
為他等者正約大乘以斥乘明於盜相也言介爾者 535 X20n0360_p0393a14
詩云介爾景福鄭玄箋云介者助也景者大也言助 536 X20n0360_p0393a15
爾之大福也今但借其語不用彼意故今文意乃取 537 X20n0360_p0393a16
微細之念為介爾心生即取他物耳止觀云介爾有 538 X20n0360_p0393a17
心即具三千亦此意也良以心不可得故三千亦亡 539 X20n0360_p0393a18
以有介爾微細心故則三千宛然矣非時取證不待 540 X20n0360_p0393a19
說所因者即身子領解昔日鹿苑依方便教證小乘 541 X20n0360_p0393a20
果不待法華說大乘時也法華文句云所因二義一 542 X20n0360_p0393a21
不受待對於前二不停待於後初照高山明三諦之 543 X20n0360_p0393a22
慧是得佛之因以此待對於我而我不受是失之於 544 X20n0360_p0393a23
前也諸佛法久後要當說真實我不停待於此兩楹 545 X20n0360_p0393a24
之間匆匆取小(云云)焦種不生者即淨名中迦葉自鄙 546 X20n0360_p0393b01
於此大乘已如敗種不復生也見苦等者即維摩詰 547 X20n0360_p0393b02
呵身子云夫求法者無見苦求無斷集求無造(他作造詣 548 X20n0360_p0393b03
之造今謂造作之造)盡證修道之求所以者何法無戲論若言 549 X20n0360_p0393b04
我當見苦斷集滅證修道是則戲論非求法也以身 550 X20n0360_p0393b05
子依三藏生滅四諦入道故今乃以衍門呵之若執 551 X20n0360_p0393b06
生滅有諍論者即是界內有為戲論若實因此見斷 552 X20n0360_p0393b07
界內愛見論者猶是界外無為戲論今身子雖斷有 553 X20n0360_p0393b08
為猶存四諦即是無為戲論非求大乘三諦之法豈 554 X20n0360_p0393b09
見佛性乎若有著空等者中論云諸佛說空法本為 555 X20n0360_p0393b10
化於有若有著空者諸佛所不度今亦借之以斥二 556 X20n0360_p0393b11
乘著於偏空之涅槃耳身長三百由旬等者此引大 557 X20n0360_p0393b12
品文也菩薩出假通於中上若入七地即墮二乘故 558 X20n0360_p0393b13
為諸佛菩薩所呵有大鳥身長三百由旬而無兩翅 559 X20n0360_p0393b14
從天而隨若死若死等苦菩薩亦然從初一向專修 560 X20n0360_p0393b15
於空至于六地是為三空身肥假翅不生若墮二乘 561 X20n0360_p0393b16
方便道名死等苦若墮初果名之為死若見盡是死 562 X20n0360_p0393b17
等苦無學是為死若等於死名為死等而猶未死故 563 X20n0360_p0393b18
名為等故以方便乃斷見位名為死等以初果人思 564 X20n0360_p0393b19
惟全在義同未死三無為者淨名疏云一虛空無為 565 X20n0360_p0393b20
二數緣滅無為(新云擇滅無為)三非數緣滅無 566 X20n0360_p0393b21
為(新云非擇滅無為) 567 X20n0360_p0393b21
但三無為一是涅槃二非涅槃今通舉之是故云三 568 X20n0360_p0393b22
若別論者二乘涅槃但在數緣滅無為耳故華嚴云 569 X20n0360_p0393b23
二乘墮於無為深坑又如淨名呵善吉云供養汝者 570 X20n0360_p0393b24
墮三惡道疏中乃以見修無學為三惡道耳法華云 571 X20n0360_p0393c01
飢餓等者四大弟子領解之辭也文句云不得大乘 572 X20n0360_p0393c02
法食為飢餓無大力用為羸無大功德為瘦有無善 573 X20n0360_p0393c03
上起見思如瘡癬(有無善者以法華云或有所得 574 X20n0360_p0393c04
或無所得修有漏善即有所得修二 575 X20n0360_p0393c04
乘善即無所得)淨名云不見佛等者此引淨名呵善吉文不 576 X20n0360_p0393c05
見法身之佛不聞無作之法不入圓教賢聖之數以 577 X20n0360_p0393c06
圓教十信六根互用二乘所無寧得在數邪。 578 X20n0360_p0393c07
三明菩薩之盜次第行次第學等者行謂布施精進 579 X20n0360_p0393c08
學謂持戒禪定道謂忍辱智慧具如大論(云云)既皆次 580 X20n0360_p0393c09
第故有淺深捨一取一來已更復來去已更復去等 581 X20n0360_p0393c10
者淨名歎文殊云善來文殊不來相而來不見相而 582 X20n0360_p0393c11
見文殊對曰如是居士若來已更不來若去已更不 583 X20n0360_p0393c12
去何者來者無所從來去者無所至故偏小凡夫以 584 X20n0360_p0393c13
來相來是故來已可更有來如凡夫外道修禪至非 585 X20n0360_p0393c14
想已還墮三途乃至別教菩薩修別相三觀來求妙 586 X20n0360_p0393c15
覺若聞圓頓復須改心此等皆是來已復來唯有圓 587 X20n0360_p0393c16
人發軫無僻終不於中改心易觀乃是來已不復更 588 X20n0360_p0393c17
來若去已更不去者此重述成來義耳亦約偏小凡 589 X20n0360_p0393c18
夫以去相去非是善去此則去已猶應更去乃至別 590 X20n0360_p0393c19
教思之可知唯有圓人從初發心正觀中道一去則 591 X20n0360_p0393c20
無改心改觀更去之理故名去已更不去也此之兩 592 X20n0360_p0393c21
語一體義異故轉其名耳是故當知別教已還悉是 593 X20n0360_p0393c22
辱於真來去相真來去相即是平等真如法界佛所 594 X20n0360_p0393c23
不能行故無有來相約此說來即無所從來名不來 595 X20n0360_p0393c24
而來也又平等法界佛所不能到故去者無所至即 596 X20n0360_p0394a01
不來而來來無所到也別教不爾故名為辱餘文可 597 X20n0360_p0394a02
見。 598 X20n0360_p0394a03
次約圓人明法門盜不盜文為二初明不盜法華文 599 X20n0360_p0394a04
句云不受凡夫之五受乃至圓教中五受生見亦皆 600 X20n0360_p0394a05
不受此用大品五不受文故彼經云菩薩行深般若 601 X20n0360_p0394a06
時行亦不受不行亦不受亦行亦不行亦不受非行 602 X20n0360_p0394a07
非不行亦不受不受亦不受舍利弗問須菩提言何 603 X20n0360_p0394a08
故不受答般若波羅蜜自性不受故是故當知未證 604 X20n0360_p0394a09
實來皆名為受體教入理理無所受方名不受也不 605 X20n0360_p0394a10
取是菩提障諸願故者此文誤也淨名經云無取是 606 X20n0360_p0394a11
菩提離攀緣故疏云若知四教菩提及一切法皆無 607 X20n0360_p0394a12
所有心不取著即圓菩提離於攀緣菩提之心及一 608 X20n0360_p0394a13
切法也經中又云障是菩提障諸願故疏云平等法 609 X20n0360_p0394a14
界佛不度生亦不能行即障方便諸教之願是法平 610 X20n0360_p0394a15
等無有高下語出金剛般若經中如意珠者大論云 611 X20n0360_p0394a16
出舍利中法滅之時一切舍利皆悉變為如意珠止 612 X20n0360_p0394a17
觀云天上勝寶狀如芥粟七寶琳瑯非內蓄非外入 613 X20n0360_p0394a18
稱意豐儉降雨穰穰修羅琴者大論云法身菩薩化 614 X20n0360_p0394a19
無量身度生說法而菩薩心無所分別如修羅琴常 615 X20n0360_p0394a20
自出聲隨意而作無人彈者。 616 X20n0360_p0394a21
圓人復有下次明亦盜中云菩提無與等者央掘經 617 X20n0360_p0394a22
偈云不與者菩提無有授與者不與而自取故我不 618 X20n0360_p0394a23
與取如地荷負四重擔者勝鬘經云又如大地持四 619 X20n0360_p0394a24
重擔一者大海二者諸山三者草木四者眾生攝受 620 X20n0360_p0394b01
正法善女建立大地堪能荷負四種重任如彼大地 621 X20n0360_p0394b02
何等為四謂離善知識無聞非法眾生以人天善根 622 X20n0360_p0394b03
而成熟之求聲聞者授聲聞乘求緣覺者授緣覺乘 623 X20n0360_p0394b04
求大乘者授以大乘是名攝受正法善男善女建立 624 X20n0360_p0394b05
大地堪能荷負四種重任今文借喻四弘誓願又央 625 X20n0360_p0394b06
掘經亦云大地荷四重擔菩薩亦爾為諸眾生說如 626 X20n0360_p0394b07
來藏名初重擔重於大山惡人毀罵聞悉能忍名第 627 X20n0360_p0394b08
二擔重於大水無緣得為國王大臣說如來藏唯為 628 X20n0360_p0394b09
下劣而演說之名第三擔重於眾生窮守邊地不得 629 X20n0360_p0394b10
住於豐樂之處名第四擔重於草木。 前諸戒下次 630 X20n0360_p0394b11
總結文可知。 631 X20n0360_p0394b12
復次下三明不婬戒文為二初總示若關下次別釋 632 X20n0360_p0394b13
文為二初正釋又為二初明偏小已還非不染欲文 633 X20n0360_p0394b14
為五。 634 X20n0360_p0394b15
初明人界增欲事天台菩薩戒疏云戒是約義勤義 635 X20n0360_p0394b16
禁義南山四分律疏云戒是警義警策三業又戒是 636 X20n0360_p0394b17
禁義若解善戒善法禁惡若解惡戒惡法禁善故云 637 X20n0360_p0394b18
關禁也擎一油缽過諸大眾者涅槃經云譬如世間 638 X20n0360_p0394b19
有諸大眾滿二十五里王敕一臣擎一油缽經游中 639 X20n0360_p0394b20
過勿令傾覆若棄一渧當斷汝命復遣一人拔刀隨 640 X20n0360_p0394b21
之臣受王教盡心持行經歷爾所大眾之中雖見五 641 X20n0360_p0394b22
欲心常繫念若放逸者當棄所持命不全濟是人怖 642 X20n0360_p0394b23
故不棄一渧菩薩亦爾於生死中不失念慧雖見五 643 X20n0360_p0394b24
欲心不貪著唯觀陰苦不生不滅五根清淨獲得戒 644 X20n0360_p0394c01
根故今借喻受持淨戒防禁七支割捨觸樂即關禁 645 X20n0360_p0394c02
也求於未來即是求於人界之報也增長欲事者以 646 X20n0360_p0394c03
雖生人界未離欲事故。 647 X20n0360_p0394c04
次明欲天增欲事為生天故持戒者如難陀初出家 648 X20n0360_p0394c05
時慕天宮故修行梵行如輔行第七具引(云云)羝(丁弟切) 649 X20n0360_p0394c06
牡羊也觸鬥也卻退也有人引百論云阿難語難陀 650 X20n0360_p0394c07
云如羝羊相觸將前而更卻汝為欲持戒其事亦然 651 X20n0360_p0394c08
舍脂者是修羅女帝釋納為妻觀佛海三昧經云帝 652 X20n0360_p0394c09
釋有八萬四千妹女有妻名悅意諸天見之視東忘 653 X20n0360_p0394c10
西看南忘北。 654 X20n0360_p0394c11
三明色無色天染欲法蟄(直立切)藏也是為一難者且 655 X20n0360_p0394c12
別取無想天是八難中長壽天一難也若從極至三 656 X20n0360_p0394c13
有之頂即非非想為長壽天耳若禪定之樂則通色 657 X20n0360_p0394c14
無色界也。 658 X20n0360_p0394c15
四明二乘染欲法四明云知苦斷集如怨如蛇修道 659 X20n0360_p0394c16
證滅如親如寶但自調故直去無悲濟故不迴如八 660 X20n0360_p0394c17
方風不能動須彌山者喻諸有色聲不能染屈二乘 661 X20n0360_p0394c18
之心也孤山云四方四維名之為八喻於人天四違 662 X20n0360_p0394c19
四順利衰毀譽稱譏苦樂不能動於二乘心也甄迦 663 X20n0360_p0394c20
羅者即緊那羅也隨嵐風亦云毗嵐風此翻迅猛也 664 X20n0360_p0394c21
此風在於大鐵圍山外若無鐵圍吹須彌山猶如腐 665 X20n0360_p0394c22
草以此喻於菩薩勝妙功德琴聲能動迦葉而令起 666 X20n0360_p0394c23
舞名為染欲耳故緊那羅所彈之琴閻浮檀金華葉 667 X20n0360_p0394c24
莊嚴善淨業報之所造作彈時音遍三千世界宣說 668 X20n0360_p0395a01
無生寂滅之法腐者爛也大論云甄陀羅王與八萬 669 X20n0360_p0395a02
四千甄陀羅等來至佛所彈琴歌頌以供養佛爾時 670 X20n0360_p0395a03
須彌山等樹木人民一切皆動佛邊大眾及迦葉等 671 X20n0360_p0395a04
皆於座上不能自安天鬚菩薩問迦葉云耆年舊行 672 X20n0360_p0395a05
頭陀第一何以不安迦葉答云三界五欲不能動我 673 X20n0360_p0395a06
此是菩薩神通功德果報力故令我如是非我有心 674 X20n0360_p0395a07
不能自安文句記引緊那羅經其意大同故知彼經 675 X20n0360_p0395a08
部屬方等為彈訶故以大斥小故緊那羅奏於別圓 676 X20n0360_p0395a09
絃歌之聲令諸聲聞受於彈斥恥小慕大耳故此乃 677 X20n0360_p0395a10
是於同居土現於界外實報聲塵令迦葉等不能自 678 X20n0360_p0395a11
安別結等義如下委辨(云云)。 679 X20n0360_p0395a12
五明菩薩染欲法惡涅槃如怨鳥如向所引大論之 680 X20n0360_p0395a13
文起順道(句)法愛生名頂墮者捨邊求中名起順道 681 X20n0360_p0395a14
心生染著名法愛生不破無明名為頂墮故輔行云 682 X20n0360_p0395a15
別教頂位在十行中故無墮義於行向中縱起著心 683 X20n0360_p0395a16
但未入地名為頂墮終無造過故大論明頂墮二義 684 X20n0360_p0395a17
一者頂退名之為墮二者住頂名之為墮若三藏教 685 X20n0360_p0395a18
煖一向退不名頂墮忍位過頂復不名墮於二位間 686 X20n0360_p0395a19
住頂名墮何者五根忍位不復出觀上忍發真是故 687 X20n0360_p0395a20
不墮於頂位中多生愛心則應入頂而不入者由退 688 X20n0360_p0395a21
頂故造於重逆故名為墮通教頂墮例此可知圓教 689 X20n0360_p0395a22
十信若生愛心不入初住而六根淨位定不墮小則 690 X20n0360_p0395a23
以住頂名之為墮非謂退墮以六根中無退義故是 691 X20n0360_p0395a24
菩薩旃陀羅者旃陀羅此云殺者以生愛著則殺法 692 X20n0360_p0395b01
身常住慧命故成菩薩旃陀羅也既無方便此慧被 693 X20n0360_p0395b02
縛等並淨名經文也疏云以愛見心修正觀時不能 694 X20n0360_p0395b03
體達不生不生又無助道資發實慧實慧不發遂起 695 X20n0360_p0395b04
愛見不能發真破無明障顯出法身自利利他是故 696 X20n0360_p0395b05
名為既無方便此慧被縛翻此為有方便慧解又住 697 X20n0360_p0395b06
三毒不修真慧破通別惑用不淨心而入方便萬行 698 X20n0360_p0395b07
無導是故名為無慧方便縛翻此名為有慧方便解 699 X20n0360_p0395b08
疏文分經譬如勝怨乃可為勇己所修治為無慧利 700 X20n0360_p0395b09
乃是別教菩薩出假今引以為捨邊取中起順道法 701 X20n0360_p0395b10
愛生者孤山云不可用彼淨名經意釋此文者今謂 702 X20n0360_p0395b11
不然何則以十迴向義有多途或約說修但中之觀 703 X20n0360_p0395b12
或但約於假觀所攝故今引用意亦何爽疏云愛見 704 X20n0360_p0395b13
之心能化眾生入於魔外即是眾生入道之怨菩薩 705 X20n0360_p0395b14
能斷見思愛見是勝怨也今文須以中道法愛名為 706 X20n0360_p0395b15
怨矣從空入假修習佛法利益眾生若不如是眾生 707 X20n0360_p0395b16
不得法施慧利於物則無出生死益是故名為己所 708 X20n0360_p0395b17
修治為無慧利今文須以捨邊取中名己修治生順 709 X20n0360_p0395b18
愛不破無明為無慧利也。 710 X20n0360_p0395b19
次明圓人染不染文為二初明不染三觀文中皆言 711 X20n0360_p0395b20
何所者謂有何所染有何所淨等也即顯皆無耳以 712 X20n0360_p0395b21
即空故一法尚泯何所染著以即假故萬象森羅何 713 X20n0360_p0395b22
所蕩淨以即中故空假雙遮何所存邊以雙照故即 714 X20n0360_p0395b23
空即假何所存中此乃明於一心三觀能治之法自 715 X20n0360_p0395b24
無染著也從即空故無我人下乃是明於所治三惑 716 X20n0360_p0395c01
無所染著耳即空所治見思愛著即假所治塵沙愛 717 X20n0360_p0395c02
著即中所治無明愛著十六知見者一我二眾生三 718 X20n0360_p0395c03
壽者四命者五生六養育七眾數八人九作者十使 719 X20n0360_p0395c04
作者十一起者十二使起者十三受者十四使受者 720 X20n0360_p0395c05
十五知者十六見者三諦清淨者無三惑之染也是 721 X20n0360_p0395c06
淨亦淨者三諦自不可得也又即空何所染無我人 722 X20n0360_p0395c07
等愛也即假何所淨無空無相願等愛也前約空於 723 X20n0360_p0395c08
見思我人故名淨今約滯於空無相等名愛即中何 724 X20n0360_p0395c09
所邊無佛菩提度生等愛也即空即假何所中如是 725 X20n0360_p0395c10
方名三諦清淨也故知從於無我人下乃是釋於何 726 X20n0360_p0395c11
所染等耳引經唯佛具淨戒者以圓人學佛又圓人 727 X20n0360_p0395c12
即是佛界故得證之也餘人皆名汙戒者即別教教 728 X20n0360_p0395c13
道已還皆有染愛也。 729 X20n0360_p0395c14
圓人又有下次明亦染者和(應作婆字)須蜜多此翻世友 730 X20n0360_p0395c15
亦云天友故華嚴云次復南行有城名莊嚴善財至 731 X20n0360_p0395c16
彼求覓此女此女在於城內市中遂詣其門見其宅 732 X20n0360_p0395c17
舍種種莊嚴又見此女容貌姿美談說善巧入如幻 733 X20n0360_p0395c18
智方便法門種種嚴身從身出於廣大光明遇斯光 734 X20n0360_p0395c19
者身得清淨善財乃問菩薩之行女即答言我得解 735 X20n0360_p0395c20
脫名離欲際隨其所欲而為現身各各令其所見不 736 X20n0360_p0395c21
同略如今文所引者是歍者口相就也非欲之欲等 737 X20n0360_p0395c22
者非同凡夫愛欲之欲但是菩薩達於性體本非染 738 X20n0360_p0395c23
欲而具染欲乃以染欲教化眾生欲令眾生達於染 739 X20n0360_p0395c24
欲見欲體性實相空中亡泯寂滅本非染欲而具染 740 X20n0360_p0396a01
欲不思議假起於事用隨緣化物耳即是法身不思 741 X20n0360_p0396a02
議化也然今家諸文皆判善財參諸知議未見彌勒 742 X20n0360_p0396a03
普賢之前而諸知識並云唯知此一法門乃是教道 743 X20n0360_p0396a04
歷別不融證道無隔豈得不知而今文引和須蜜女 744 X20n0360_p0396a05
以明圓人染愛法門者然止觀中明別教四門得意 745 X20n0360_p0396a06
通入實相不得意成伏惑方便次第耳今從得意而 746 X20n0360_p0396a07
說故引證於圓人也輔行云若得意者即入初地名 747 X20n0360_p0396a08
為見實若不得意但成地前方便位耳地前乃是事 748 X20n0360_p0396a09
不獲已施設教道權接物機非佛本意又諸文中尚 749 X20n0360_p0396a10
許引小證大何妨今文以別顯。 故和須蜜雖是隔 750 X20n0360_p0396a11
歷不融無妨借用以顯圓妙矣故止觀云和須蜜多 751 X20n0360_p0396a12
婬而梵行準例可識普門疏明貪欲法門引和須蜜 752 X20n0360_p0396a13
思之可知以屑出屑者屑(先結切)字應作榍亦作楔櫼 753 X20n0360_p0396a14
(子廉切)也大楔也木針也即以後榍而出前榍耳將聲 754 X20n0360_p0396a15
止聲者大論云如執事比丘舉手唱言眾皆寂靜是 755 X20n0360_p0396a16
為以聲遮聲非求聲也慧上菩薩經云過去世有燈 756 X20n0360_p0396a17
光梵志在於林間行吉祥願經一百二十二歲又有 757 X20n0360_p0396a18
摩竭國女見梵志端正即投其前梵志報言吾不樂 758 X20n0360_p0396a19
欲女言若不能者吾當身害梵志念言吾常護戒若 759 X20n0360_p0396a20
有犯者則非吉祥離之七步即起慈心而欲犯戒不 760 X20n0360_p0396a21
然女死寧令女安我入地獄從其所願經十二年終 761 X20n0360_p0396a22
生梵天此是實行忘犯濟物餘如前說(云云)。 前諸行 762 X20n0360_p0396a23
下次總結。 763 X20n0360_p0396a24
復次下第四明不妄語戒文為二初總示事妄即是 764 X20n0360_p0396b01
犯小妄也又大妄語不知不見言知言見亦同今不 765 X20n0360_p0396b02
見言見故大妄語除增上慢法門解者即增未得謂 766 X20n0360_p0396b03
得未證謂證若準下文別教已還皆名為妄故法門 767 X20n0360_p0396b04
妄非止上途(云云)。 768 X20n0360_p0396b05
次諸欲下別釋文為二初正釋又為二初明偏小已 769 X20n0360_p0396b06
還非不妄文為四。 770 X20n0360_p0396b07
初明人中之妄下苦等者涅槃文也準諸論文應以 771 X20n0360_p0396b08
三途名為苦苦即上苦也諸天衰相現天樂壞時生 772 X20n0360_p0396b09
於大苦名為壞苦人間為行苦念念常苦故名為下 773 X20n0360_p0396b10
凡夫橫計以之為樂依止斷常起六十二者章安云 774 X20n0360_p0396b11
六十二見有二解一者身見邊見共六十二何者以 775 X20n0360_p0396b12
身見有五十六邊見有六約於五陰各有四執即色 776 X20n0360_p0396b13
離色亦即亦離不即不離餘四例然則為二十欲界 777 X20n0360_p0396b14
色界則成四十無色闕色但說四陰有一十六是故 778 X20n0360_p0396b15
身見有五十六邊見六者謂三界中各有斷常以足 779 X20n0360_p0396b16
身見成六十二故大品云譬如我見攝六十二見也 780 X20n0360_p0396b17
二者直就邊見自有六十二以現在世中即色為我 781 X20n0360_p0396b18
則色滅我斷離色為我則色滅我常亦即亦離亦斷 782 X20n0360_p0396b19
亦常不即不離則不斷不常四陰亦然乃成二十去 783 X20n0360_p0396b20
來例然乃成六十雖有六十不出斷常故以斷常而 784 X20n0360_p0396b21
標其首為六十二今文既云依此斷常起六十二當 785 X20n0360_p0396b22
知乃是第二意也今云我即是色者恐誤應云離色 786 X20n0360_p0396b23
有我也。 787 X20n0360_p0396b24
次明天界之妄三十三天黃葉生死謂是真金者此 788 X20n0360_p0396c01
用涅槃同於人天嬰兒行文經云嬰兒啼哭之時父 789 X20n0360_p0396c02
母即以楊樹黃葉而語之言莫啼我與汝金嬰兒見 790 X20n0360_p0396c03
已生真金想便止不啼然此黃葉實非金也故妙玄 791 X20n0360_p0396c04
云楊樹黃葉即同人天五戒十善嬰兒行也彼天之 792 X20n0360_p0396c05
樂如楊樹黃葉但是生死虛誑而謂是真金之實豈 793 X20n0360_p0396c06
非妄語邪非想自地具細煩惱等者以非想天雖無 794 X20n0360_p0396c07
麤煩惱而具足四陰二入三界十種細煩惱故言十 795 X20n0360_p0396c08
種者一受謂識之所受二想謂識之所想三行謂法 796 X20n0360_p0396c09
行四觸謂意觸五思謂法思六欲謂欲入出定七解 797 X20n0360_p0396c10
謂法解八念謂念三昧九定謂心如法住十慧謂慧 798 X20n0360_p0396c11
根慧身凡夫外道若得此定謂證涅槃而不知是生 799 X20n0360_p0396c12
死虛妄故云謬計也非想既然初禪已上他化已還 800 X20n0360_p0396c13
其可知矣。 801 X20n0360_p0396c14
三明二乘之競執瓦礫等亦涅槃文也經云汝等當 802 X20n0360_p0396c15
知先所修習無常苦等非是真實譬如春時有諸人 803 X20n0360_p0396c16
等在大池浴乘船游戲失琉璃珠沒深水中是時諸 804 X20n0360_p0396c17
人悉共入水競執瓦礫各各自謂得琉璃珠歡喜持 805 X20n0360_p0396c18
出乃知非真章安云春時適悅以譬欲境諸人譬於 806 X20n0360_p0396c19
放逸之徒池譬生死浴譬恚慢乘船譬諸業游戲譬 807 X20n0360_p0396c20
受果失寶譬無解入水譬初教求覓譬劣三修瓦石 808 X20n0360_p0396c21
譬證劣三修各各謂生滅度之想內執在懷故云歡 809 X20n0360_p0396c22
喜向佛稱歡故云持出乃知非真去譬常解也(云云)生 810 X20n0360_p0396c23
實未盡等者猶有方便實報生死豈得謂之滅度生 811 X20n0360_p0396c24
於安隱之想而所作未辦更有進修之行豈得謂之 812 X20n0360_p0397a01
安隱邪淨名云佛為增上慢人說離婬怒癡名為解 813 X20n0360_p0397a02
脫者但是小乘之解脫耳故法華云但離虛妄名為 814 X20n0360_p0397a03
解脫其實未得一切解脫即是未得圓妙解脫自在 815 X20n0360_p0397a04
無礙也淨名云若無增上慢人者佛說婬怒癡性即 816 X20n0360_p0397a05
是解脫以婬怒癡性不在內外及以中間當自有等 817 X20n0360_p0397a06
所以謂之即是解脫二乘之人昔於三藏斷結證於 818 X20n0360_p0397a07
思議解脫濫謂同於諸佛解脫故至法華乃敘昔云 819 X20n0360_p0397a08
佛說一解脫義我等亦得此法今以大斥之故云未 820 X20n0360_p0397a09
得謂得即是妄語也。 821 X20n0360_p0397a10
四明別人之妄執於一有隔礙三門等者不能以理 822 X20n0360_p0397a11
融通遂執一而隔三也故各執一門乃成諍論耳夫 823 X20n0360_p0397a12
實相言語道斷等者以第一義中一法尚不可得云 824 X20n0360_p0397a13
何乃以四句字數字於實相之無字數於理性之無 825 X20n0360_p0397a14
數邪是則定性四句各執一門皆不能通實相之道 826 X20n0360_p0397a15
故成戲論虛妄之語也若曉四句是於假名乃可為 827 X20n0360_p0397a16
門通至實相則是圓人非別人也廣如止觀(云云)。 828 X20n0360_p0397a17
次明圓人妄文為二初明不妄非內觀等者即玄義 829 X20n0360_p0397a18
所引大品云非內觀故得是菩提等也非內者非內 830 X20n0360_p0397a19
色也四陰亦然非外者非外色也四陰亦然非內外 831 X20n0360_p0397a20
者非亦內亦外色等也非離內外者非非內色非外 832 X20n0360_p0397a21
色等也以實相之理言亡四句理絕百非安可以內 833 X20n0360_p0397a22
外等而觀之邪以若執內外等則成戲論諸法故也 834 X20n0360_p0397a23
亦不以無觀等者即不離內色等而得也以理雖非 835 X20n0360_p0397a24
四假立於四為能通門即得解脫若不爾者章安所 836 X20n0360_p0397b01
謂斯並永執邪見之人何可論道也一切實等文出 837 X20n0360_p0397b02
大論通三教今意在圓一切實者有門也一切不實 838 X20n0360_p0397b03
者空門也雙亦雙非即三四兩門也皆名諸法實相 839 X20n0360_p0397b04
者以此四門但是假立能通實相妙道故也又諸法 840 X20n0360_p0397b05
者權也實相者實也權則是有實則是空雙亦乃是 841 X20n0360_p0397b06
中道雙照雙非乃是中道雙遮故三諦三觀及四門 842 X20n0360_p0397b07
等只是諸法實相耳餘文可解。 843 X20n0360_p0397b08
圓人亦有下次明亦妄者無車說車誘戲童子即法 844 X20n0360_p0397b09
華文本無三車假說三耳是故當知佛若不以偏小 845 X20n0360_p0397b10
人天虛妄接引而諸眾生安能會於圓常妙道故因 846 X20n0360_p0397b11
妄引遂悟真實施開會等即其意也然法華云我以 847 X20n0360_p0397b12
方便令子得出非為虛妄今此但以本無三車假說 848 X20n0360_p0397b13
三車名為妄耳則各從一意故彼此無妨也經言我 849 X20n0360_p0397b14
是貪欲尸利等者諸法無行經下卷文殊云一切諸 850 X20n0360_p0397b15
佛成就貪欲嗔恚愚癡名不動相佛問文殊是事云 851 X20n0360_p0397b16
何文殊答云一切諸佛皆入貪欲嗔恚愚癡平等法 852 X20n0360_p0397b17
中通達貪欲嗔恚愚癡性故貪欲嗔恚愚癡即是菩 853 X20n0360_p0397b18
提何以故以知貪欲等實性故說名菩提即是不動 854 X20n0360_p0397b19
相乃至云說是語時空中諸天子以天華散佛及文 855 X20n0360_p0397b20
殊上而作是言文殊名為無礙尸利不二尸利無上 856 X20n0360_p0397b21
尸利等文殊語諸天子云止止諸天子汝等勿取相 857 X20n0360_p0397b22
分別我不見諸法是上中下我是貪欲尸利嗔恚尸 858 X20n0360_p0397b23
利愚癡尸利我不出貪欲嗔恚愚癡凡夫之人分別 859 X20n0360_p0397b24
諸法求出至到菩薩於法無出至到諸天子云菩薩 860 X20n0360_p0397c01
不至十地不出佛法邪文殊云幻人能至到十地至 861 X20n0360_p0397c02
佛法乎天子言幻人尚無住處何況從此地至餘地 862 X20n0360_p0397c03
文殊云一切諸法亦如幻無來去無出到乃至云是 863 X20n0360_p0397c04
貪欲嗔恚愚癡性十方求之不可得我以不住法住 864 X20n0360_p0397c05
是性中故云我是貪欲嗔恚愚癡尸利也說是法時 865 X20n0360_p0397c06
萬天子等得無生忍(云云)今文謂之然實非者即是經 866 X20n0360_p0397c07
云十方推求三毒之性不可得也以不住法住是性 867 X20n0360_p0397c08
中云三毒等即是不住而住名之為妄若住而不住 868 X20n0360_p0397c09
妄亦非妄故云實非也天人龍鬼例之可見以虛出 869 X20n0360_p0397c10
虛令得不虛亦應可解是故實相第二義空中一法 870 X20n0360_p0397c11
尚不可得況有諸法乎即實非貪欲尸利等也世諦 871 X20n0360_p0397c12
之中尚具無量況一法乎即我是貪欲尸利等也斯 872 X20n0360_p0397c13
乃無名相中假名相說故云妄說耳故云佛本無身 873 X20n0360_p0397c14
無壽隨順世間論身壽等況貪欲尸利等而非假立 874 X20n0360_p0397c15
妄說邪四明至此乃云即實之權是性具之法若爾 875 X20n0360_p0397c16
即權之實具法之性何故卻云相相宛然邪。 前諸 876 X20n0360_p0397c17
行下次總結夷坦者平直也。 877 X20n0360_p0397c18
復次下第五明不飲酒戒文為二初總示眩(黃練切)瞑 878 X20n0360_p0397c19
眩(瞑莫匍切)也若穀若草者酒有三種一穀酒二果酒三 879 X20n0360_p0397c20
藥酒穀酒可解果酒者蒲萄阿梨﹝口*它﹞樹果等名果酒 880 X20n0360_p0397c21
也藥酒者種種藥草和米甘蔗變成酒味名藥酒也 881 X20n0360_p0397c22
夫酒為下次別釋文為二初正釋又為二初明偏小 882 X20n0360_p0397c23
已還非不醉文為三。 883 X20n0360_p0397c24
初明人天之醉文為二初別明世人之醉三十六失 884 X20n0360_p0398a01
者沙彌尼戒經云酒有三十六失失道破家危身喪 885 X20n0360_p0398a02
命牽東引西持南著北不能諷經不敬三尊輕易師 886 X20n0360_p0398a03
友不孝父母心閉意塞世愚癡不值大通其心無識 887 X20n0360_p0398a04
故不飲酒欲離五陰五欲五蓋得五通度五道應知 888 X20n0360_p0398a05
經意以失道破家等十一并不離五陰五欲五蓋及 889 X20n0360_p0398a06
失五通不度五道等二十五為三十六失也若大論 890 X20n0360_p0398a07
中有三十五一現世財竭二眾病之門三鬥諍之本 891 X20n0360_p0398a08
四裸露無恥五人所不敬六復沒智慧七應得物不 892 X20n0360_p0398a09
得已得物散失八伏匿之事盡向他說九事業皆癡 893 X20n0360_p0398a10
十醉為愁本十一身少力十二身色壞十三十四不 894 X20n0360_p0398a11
敬父母十五十六十七不敬沙門婆羅門及尊長十 895 X20n0360_p0398a12
八十九二十不敬三寶二十一黨惡人二十二遠賢 896 X20n0360_p0398a13
善二十三破戒二十四無慚愧二十五不守六情二 897 X20n0360_p0398a14
十六放逸二十七人不喜見二十八知識所棄二十 898 X20n0360_p0398a15
九行不善三十捨善法三十一明智人不信用三十 899 X20n0360_p0398a16
二遠離涅槃三十三種狂癡內緣三十四命終墮惡 900 X20n0360_p0398a17
道三十五若得為人常狂驗故慢刑失禮發出伏匿 901 X20n0360_p0398a18
等即是略舉三十五失也於五百世中無手者梵網 902 X20n0360_p0398a19
經云若自身手過酒器與人飲酒者五百世無手何 903 X20n0360_p0398a20
況自飲戒疏云有五五百一五百在鹹槽地獄二五 904 X20n0360_p0398a21
百在沸屎三五百在曲蛆蟲四五百在蠅蚋五五百 905 X20n0360_p0398a22
在癡熟無知蟲今之五百或是最後與人癡藥故也 906 X20n0360_p0398a23
晉世引滿稱藝能者孤山引舊解云晉在思蜀都賦 907 X20n0360_p0398a24
云合樽促席引滿相罰樂飲今夕一醉累月注云酒 908 X20n0360_p0398b01
將闌故合併其樽促近其席引持也持滿以相罰酒 909 X20n0360_p0398b02
厚樂極故醉累月又晉書載記云引滿昏醉汗服失 910 X20n0360_p0398b03
冠蓬頭僵仆以此為樂魏朝清濁為賢聖者三國志 911 X20n0360_p0398b04
魏志列傳云徐邈字景山魏國初建邈為尚書郎時 912 X20n0360_p0398b05
科禁酒而邈私飲至於沉醉校事趙達問以曹事邈 913 X20n0360_p0398b06
曰中聖人達白之太祖太祖甚怒渡遼將軍鮮干輔 914 X20n0360_p0398b07
進曰平日醉客謂酒清者為聖人濁者為賢人邈性 915 X20n0360_p0398b08
脩慎偶醉言耳竟坐得免刑後車駕幸許昌問邈曰 916 X20n0360_p0398b09
頗復中聖人否邈對曰昔子反斃於穀陽御叔罰於 917 X20n0360_p0398b10
飲酒臣嗜同二子不能自懲時復中之然宿瘤(齊宿瘤女 918 X20n0360_p0398b11
甚醜項有大瘤)以醜見傳而臣以醉見識帝大笑顧左右曰 919 X20n0360_p0398b12
名不虛立矣畢卓自署為酒徒者晉書列傳云畢卓 920 X20n0360_p0398b13
字茂世少希放達為吏部郎常飲酒廢職比舍郎釀 921 X20n0360_p0398b14
熟卓夜醉至其甕間盜飲之為掌酒者所縛明旦視 922 X20n0360_p0398b15
之乃畢吏部也遽釋其縛卓遂引主人宴於甕側致 923 X20n0360_p0398b16
醉而去卓常謂人曰得酒滿數百斛﹝舟*公﹞四時甘味置 924 X20n0360_p0398b17
兩頭右手持酒抔左手持蟹螯拍浮酒船中便足了 925 X20n0360_p0398b18
一生矣署書也部署也如唐元結自號酒徒彼日休 926 X20n0360_p0398b19
自號醉士之類也鄭泉自誓為酒壺者壺酒器也三 927 X20n0360_p0398b20
國志吳志云太中大夫鄭泉字文淵陳郡人博學有 928 X20n0360_p0398b21
奇志而性嗜酒其閑居每日願得美酒滿五百斛船 929 X20n0360_p0398b22
以四時甘脆置兩頭反覆沒飲之憊即住而啖肴膳 930 X20n0360_p0398b23
酒有斗升滅隨益之不亦快乎臨卒謂同類曰必葬 931 X20n0360_p0398b24
我於陶家之側庶百年之後化而成土幸見取為酒 932 X20n0360_p0398c01
壺酒壺實獲我心矣竹帛載之者古者記言記事皆 933 X20n0360_p0398c02
在竹簡繒帛以未有紙故也而後代稱其故實故謂 934 X20n0360_p0398c03
史籍為竹帛耳竹帛載之是不應作而作古今歌之 935 X20n0360_p0398c04
是不應歌而歌此非醉酒而謂之是何侜(張流切)爾雅 936 X20n0360_p0398c05
云侜張誑也既引釋論法師為王說五戒罪福飲酒 937 X20n0360_p0398c06
招狂乃至結云世人之醉故此一段之文但是別明 938 X20n0360_p0398c07
世人飲酒之醉耳不可作於三界惑醉以科此文也 939 X20n0360_p0398c08
又貪如海下次通明三界人天之醉黏(女廉切)者添也 940 X20n0360_p0398c09
颺(與章切)攪(古巧切)動也 941 X20n0360_p0398c10
次明二乘之醉九十八使等者見惑八十八謂欲界 942 X20n0360_p0398c11
三十二色無色界各有二十八成五十六合八十八 943 X20n0360_p0398c12
也思惑有十謂欲界有四色無色界各三成六合有 944 X20n0360_p0398c13
十也見為一住思分三住名為四住瘧(魚約切)病也大 945 X20n0360_p0398c14
經引醉歸之人等者涅槃哀歎品諸比丘白佛云譬 946 X20n0360_p0398c15
如人醉其心眩亂視諸山川城郭宮殿日月星辰皆 947 X20n0360_p0398c16
悉迴轉若有不修苦無常想無我等想是人名為多 948 X20n0360_p0398c17
諸放逸流轉生死佛告比丘汝向所引醉人譬者但 949 X20n0360_p0398c18
知文字未達其義何等為義如彼醉人見上日月實 950 X20n0360_p0398c19
非迴轉生迴轉想眾生亦爾為諸煩惱無明所覆生 951 X20n0360_p0398c20
顛倒心我計無我常計無常淨計不淨樂計為苦如 952 X20n0360_p0398c21
彼醉人於非轉處而生轉想(云云)今云大經引醉歸之 953 X20n0360_p0398c22
人者孤山云後人妄加人字是也四明改人字作文 954 X20n0360_p0398c23
字非也故涅槃疏云迴醉與之結過歸之故知今文 955 X20n0360_p0398c24
多一個人字也謂大經中佛斥比丘所引醉人之譬 956 X20n0360_p0399a01
未達其義反歸自己也文中從世間下乃是撮略大 957 X20n0360_p0399a02
經之文以明醉歸比丘耳何者以世間人迷於二乘 958 X20n0360_p0399a03
無常苦等無我不淨計我淨等及以常樂既如醉人 959 X20n0360_p0399a04
視日月等皆悉迴轉而二乘人迷於大乘如來真實 960 X20n0360_p0399a05
我淨常樂計於無常無樂無我及以不淨豈非自己 961 X20n0360_p0399a06
如彼醉人見上日月實非迴轉生迴轉想故知比丘 962 X20n0360_p0399a07
所引醉人之譬反歸二乘自己故云大經引醉歸之 963 X20n0360_p0399a08
乃至結云此二乘之醉也今文影略但云世間無常 964 X20n0360_p0399a09
樂等具足應云世間無常樂我淨而言常樂我淨如 965 X20n0360_p0399a10
來實我淨常樂而言無常苦無我不淨。 966 X20n0360_p0399a11
三明菩薩分破無明不了了見等者大經師子吼品 967 X20n0360_p0399a12
師子吼菩薩問云十住菩薩住何等法不了了見佛 968 X20n0360_p0399a13
住何法而了了見佛答文中約四種觀十二因緣一 969 X20n0360_p0399a14
下智觀不見佛性得聲聞道二中智觀不見佛性得 970 X20n0360_p0399a15
緣覺道三上智觀見不了了住十住地四上上智觀 971 X20n0360_p0399a16
見了了得三菩提十住菩薩雖見一乘不知如來是 972 X20n0360_p0399a17
常住法以是故言十地菩薩雖見佛性而不明了十 973 X20n0360_p0399a18
住菩薩見少分故不能明了如來全見能得明了十 974 X20n0360_p0399a19
住菩薩慧眼見故不得明了如來則以佛眼見故能 975 X20n0360_p0399a20
得明了為菩提行故則不了了(今文乃云菩薩行 976 X20n0360_p0399a21
故見不了了又涅槃疏 977 X20n0360_p0399a21
第三亦云菩薩行故見不了了佛不行故見則了了 978 X20n0360_p0399a22
)若無行故則得了了住十 979 X20n0360_p0399a22
住故雖見不了不住不去故則得了了章安云若指 980 X20n0360_p0399a23
住是地而言十住皆分見者此是別義若住非地十 981 X20n0360_p0399a24
地則見十住不見此亦別義若十住即十地地住皆 982 X20n0360_p0399b01
少見者此即圓義若十住非十地十住亦少見者此 983 X20n0360_p0399b02
亦圓義若十住非十地而言九住不見十住少見者 984 X20n0360_p0399b03
此乃別接通義若地前十住全不見性是故不論了 985 X20n0360_p0399b04
與不了又云初住初地則能分見故言少耳如遠望 986 X20n0360_p0399b05
大舶等者此引大經如來性品之文也經云菩薩位 987 X20n0360_p0399b06
階十地尚不明了知見佛性何況二乘譬如遠觀虛 988 X20n0360_p0399b07
空鵝鴈為是虛空為是鵝鴈諦觀不已彷彿見之十 989 X20n0360_p0399b08
住菩薩於如來性知見少分亦復如是又如醉人欲 990 X20n0360_p0399b09
涉遠路朦朧見道又如有人在大海中無量由旬遠 991 X20n0360_p0399b10
望大舶樓櫓當閣即作是念為是樓櫓為是虛空久 992 X20n0360_p0399b11
視方知乃是樓櫓又如有人於夜暗中見盡菩薩即 993 X20n0360_p0399b12
作是念是菩薩像自在天像久視雖謂是菩薩像亦 994 X20n0360_p0399b13
不明了十住菩薩見如來性亦復如是不大明了又 995 X20n0360_p0399b14
止觀云譬如暗中遙望株杌不審人杌人應六分動 996 X20n0360_p0399b15
相杌無六分是不動相久住視之雖謂是杌亦不明 997 X20n0360_p0399b16
了輔行云文出大論如是等無量譬喻者以大經中 998 X20n0360_p0399b17
更有多種譬喻之文故也迦葉云等者此引大經四 999 X20n0360_p0399b18
倒品末文云迦葉菩薩白世尊言我從今日始得正 1000 X20n0360_p0399b19
見自是之前我等悉名邪見之人章安云別論乃取 1001 X20n0360_p0399b20
撥無因果名為邪見迦葉久無通取一切倒心為邪 1002 X20n0360_p0399b21
迦葉猶有須知迦葉猶有界外相應無明邪見之惑 1003 X20n0360_p0399b22
分破未盡故云猶有此且約於別教言之以下文中 1004 X20n0360_p0399b23
自明圓人故也。 1005 X20n0360_p0399b24
次明圓人醉不醉文為二初明不飲初行佛行無明 1006 X20n0360_p0399c01
未斷名具煩惱能見祕藏故雖肉眼名為佛眼若云 1007 X20n0360_p0399c02
能知亦名佛智故此約位在圓住前所可見者更不 1008 X20n0360_p0399c03
復見即是文殊述成淨名歎云不見相而見也不可 1009 X20n0360_p0399c04
見而見者見其空室現疾表果地依正也若過此所 1010 X20n0360_p0399c05
表更無淨土法身之可見此語述成佛國之義若引 1011 X20n0360_p0399c06
眾生來入見淨土法身過此更無可見故云若見已 1012 X20n0360_p0399c07
更不見也所可見者更不可見即是平等真法界中 1013 X20n0360_p0399c08
無所可見而言見者佛眼見極更無可見即是述成 1014 X20n0360_p0399c09
不見相而見也。 1015 X20n0360_p0399c10
圓人下次明亦飲央掘此云指鬘空瓶實酒者空中 1016 X20n0360_p0399c11
理體也變化宣揚者妙假事用也波斯匿此云和悅 1017 X20n0360_p0399c12
末利此云柰因柰得報故也未曾有經匿王白佛如 1018 X20n0360_p0399c13
佛所說心歡喜故不起惡業名有漏善是事不然如 1019 X20n0360_p0399c14
人飲酒心則歡喜不起煩惱則不殺害憶念我昔遊 1020 X20n0360_p0399c15
獵之時忘時廚人山中覺飢走馬還宮敕令索食廚 1021 X20n0360_p0399c16
人答云即現無食今方當作我以飢逼嗔恚之故令 1022 X20n0360_p0399c17
殺廚人時末利夫人聞已即辨好酒美肉沐浴名香 1023 X20n0360_p0399c18
莊嚴身體將諸妓女來至我所我見夫人嗔心即息 1024 X20n0360_p0399c19
夫人輒遣黃門詐傳令勿殺廚人我至明旦深自悔 1025 X20n0360_p0399c20
責憂愁不樂夫人問我有何不樂我即答云昨日飢 1026 X20n0360_p0399c21
嗔錯殺廚人故悔恨耳夫人笑云其人猶在我大歡 1027 X20n0360_p0399c22
喜王白佛言夫人持五戒月行六齋一日之內五戒 1028 X20n0360_p0399c23
之中犯酒妄二戒八戒之中犯於五戒謂過中食服 1029 X20n0360_p0399c24
華香作倡妓高廣床飲酒妄語破戒之罪重邪輕耶 1030 X20n0360_p0400a01
佛言如是犯者得大利益當知此約忘犯濟物若從 1031 X20n0360_p0400a02
本說焉知不是法身所為不思議化菩薩利物惡中 1032 X20n0360_p0400a03
有善是故末利唯酒唯戒欲從斯倒宜自斟量若順 1033 X20n0360_p0400a04
貪心終非持相菩薩戒疏云末利后飲此約見機不 1034 X20n0360_p0400a05
同畯邞i斯匿王初雖敕令殺於廚人復與夫人飲 1035 X20n0360_p0400a06
酒而醉即不言殺是故今云轉更多恩又波斯匿酒 1036 X20n0360_p0400a07
醉後應死判生故云多恩夫人飲酒既得利益是故 1037 X20n0360_p0400a08
謂之佛言持戒入于酒肆(肆者陳也)等者即維摩詰也逆 1038 X20n0360_p0400a09
者飲酒也順者不飲酒也得其門者實行菩薩則以 1039 X20n0360_p0400a10
忘犯濟物為門權行菩薩則以妙用不思議化而為 1040 X20n0360_p0400a11
其門故此約於逆得其門耳若論其順則須乘持以 1041 X20n0360_p0400a12
為門也柄者本也操(七刀切)者持也。 前諸行下次總 1042 X20n0360_p0400a13
結醉醒無二者逆順俱當也。 1043 X20n0360_p0400a14
上觀四諦下次約觀心釋即以觀於五戒實相覺智 1044 X20n0360_p0400a15
清淨名為五佛非必論於五佛別號若以釋迦足向 1045 X20n0360_p0400a16
四佛為五佛者恐非文意。 1046 X20n0360_p0400a17
次釋所破煩惱障文為二初標指上來下次解釋文 1047 X20n0360_p0400a18
為三初對報障辨異或約內身者諸根不具等也或 1048 X20n0360_p0400a19
約外報者貧窮困苦等也。 報障如上下次與業障 1049 X20n0360_p0400a20
對簡文為二初徵起次釋相文為二初引數人解數 1050 X20n0360_p0400a21
人即是薩婆多師次明今家意文為三初正明次若 1051 X20n0360_p0400a22
爾下釋疑文為二初疑都不關心者不關涉於心發 1052 X20n0360_p0400a23
動身口也此乃下次釋疑文可見若煩惱下三對業 1053 X20n0360_p0400a24
報論轉不轉若煩惱業轉報未必轉者即前所謂餘 1054 X20n0360_p0400b01
經對緣報障難轉因時可救果無如何也若報轉業 1055 X20n0360_p0400b02
煩惱必轉者亦前所謂此經三障皆可轉也通論下 1056 X20n0360_p0400b03
三正釋煩惱障通論可解若別論者未見諦理故多 1057 X20n0360_p0400b04
愁憂屬見煩惱於事既礙故多恐怖屬愛煩惱其義 1058 X20n0360_p0400b05
可知故不具記此亦一往故注云云。 1059 X20n0360_p0400b06
三釋所破業障文為二初標指次業將下解釋文為 1060 X20n0360_p0400b07
四初明來意凡論相現皆是表發今相表於業將感 1061 X20n0360_p0400b08
報也。 次惡星下消釋名相言客星者忽然而現名 1062 X20n0360_p0400b09
之為客以常現者名主故也亦是等者以五星二十 1063 X20n0360_p0400b10
八宿(秀音)雖則常現若違度數失其分野亦名惡星故 1064 X20n0360_p0400b11
也一方有七等者東方七者謂角亢氐房心尾箕北 1065 X20n0360_p0400b12
方七者謂斗牛女虛危室壁西方七者謂奎婁胃昴 1066 X20n0360_p0400b13
畢觜參南方七者謂井鬼柳星張翼軫周禮周官云 1067 X20n0360_p0400b14
保章氏掌天星以志星辰日月之變動以觀天下之 1068 X20n0360_p0400b15
遷辨其吉凶以星土辨九州之地所封域皆有分星 1069 X20n0360_p0400b16
以觀妖祥鄭玄注云星土星所主土也封猶界也大 1070 X20n0360_p0400b17
界則曰九州州中諸國中之封域於星亦有分焉其 1071 X20n0360_p0400b18
書亡矣今其存可言者十二次之分也星紀吳越也 1072 X20n0360_p0400b19
(爾雅云星紀斗牛郭璞注云牽牛者日月五星之 1073 X20n0360_p0400b20
所終始故謂之星紀也)玄枵齊也(枵許嬌切 1074 X20n0360_p0400b20
爾雅云玄枵虛也注云虛在正北北方色黑枵之言 1075 X20n0360_p0400b21
耗耗亦虛意也)娵訾衛也(上子須切下子 1076 X20n0360_p0400b21
斯切爾雅云娵訾之口營室東壁也注云營室東壁 1077 X20n0360_p0400b22
星四方似口因以名也)降婁魯也(降戶 1078 X20n0360_p0400b22
江切爾雅云降婁奎婁也注云奎為溝瀆故名降也 1079 X20n0360_p0400b23
)大梁趙也(爾雅云大梁昴也西陸昴也注 1080 X20n0360_p0400b23
云昴西方之宿別名旄頭)實沈晉也鶉首秦也鶉 1081 X20n0360_p0400b24
火周也(爾雅云柳鶉火 1082 X20n0360_p0400b24
也注云鶉鳥名火屬南方)鶉尾楚也壽星鄭也( 1083 X20n0360_p0400c01
爾雅云壽星角亢也注云數起角亢 1084 X20n0360_p0400c01
列宿之長故云壽也亢音剛)大火宋也(爾雅云 1085 X20n0360_p0400c02
大謂之大辰注云大火心也在中最明故時候主 1086 X20n0360_p0400c02
焉)析木燕也(爾雅云析木謂之津注云即漢津 1087 X20n0360_p0400c03
也)此分野之妖祥主用客 1088 X20n0360_p0400c03
星彗孛之氣象(爾雅云彗星為攙槍注云亦謂之 1089 X20n0360_p0400c04
孛言其形孛孛似埽彗也攙初銜 1090 X20n0360_p0400c04
切槍初庚切又云奔星為約注云流星也約市若切 1091 X20n0360_p0400c05
)春官又云以十有二歲之 1092 X20n0360_p0400c05
相觀天下之妖祥(注云歲謂太歲歲星與日同次 1093 X20n0360_p0400c06
之日斗所建之辰也歲星為陽右行 1094 X20n0360_p0400c06
於天太歲為陰左行於地十二歲而少周其妖祥之 1095 X20n0360_p0400c07
占甘氏歲星經其遺象也太歲所在歲星所居春秋 1096 X20n0360_p0400c07
傳云 1097 X20n0360_p0400c07
越得歲而吳伐之必受其凶之屬是也)以五雲之 1098 X20n0360_p0400c08
物辨吉凶水星旱降 1099 X20n0360_p0400c08
豐荒之祲象(注云物色也視日旁雲氣之色降下 1100 X20n0360_p0400c09
也知水旱所下之國也以二至二分觀雲 1101 X20n0360_p0400c09
色青為蟲白為喪赤為兵荒黑為水黃為豐故春秋 1102 X20n0360_p0400c10
傳云凡分至啟閉必書雲物為備故也)以十 1103 X20n0360_p0400c10
有二風察天地之和命乖別之妖祥(注云十有二 1104 X20n0360_p0400c11
辰皆有風吹其律 1105 X20n0360_p0400c11
以知和不其道亡矣春秋〔堙f十八年楚師伐鄭 1106 X20n0360_p0400c12
師曠曰吾驟歌北風又歌南風南風不競多死聲楚 1107 X20n0360_p0400c12
必無功是 1108 X20n0360_p0400c12
時楚師多凍其命乖別審矣)熒惑火星也麻彗者爾雅注云彗星 1109 X20n0360_p0400c13
又類散麻故云麻彗也蠱毒者蟲也物病害人也腹 1110 X20n0360_p0400c14
人也腹中蟲也行蠱毒也首楞嚴云貪恨為罪是人 1111 X20n0360_p0400c15
罪畢遇蟲成形名蠱毒鬼又以三毒為蠱則害法身 1112 X20n0360_p0400c16
慧命也靈謂神靈潛謂潛隱密謂微密通者悅也。 1113 X20n0360_p0400c17
夫諸業下三正明表報。 行者知(音智)解下四結正斥 1114 X20n0360_p0400c18
邪知解推之者結正也何須折篾鑽龜問管公明者 1115 X20n0360_p0400c19
斥邪也孤山引舊解云禮記云龜為卜筴(音策筴或作著音尸) 1116 X20n0360_p0400c20
為筮(市志切)卜筮者先王所以決嫌疑定猶豫也今云 1117 X20n0360_p0400c21
折篾者篾謂竹篾為爻也管公明者魏志云管輅字 1118 X20n0360_p0400c22
公明平原人也容貌醜而嗜酒無威儀善卜筮應知 1119 X20n0360_p0400c23
惡報由罪結罪由心苟正于心罪報自落普賢觀云 1120 X20n0360_p0400c24
我心自空罪福無主儻不修德卜筮何為昔宋景公 1121 X20n0360_p0401a01
有疾司馬子韋曰熒惑守心心宋分野君當可移於 1122 X20n0360_p0401a02
相公曰相股肱也除心腹之疾置之於股肱無乃不 1123 X20n0360_p0401a03
可乎曰可移於人公曰人可為國無人何以為國曰 1124 X20n0360_p0401a04
可移於歲公曰歲所以養人歲不登何以畜人子韋 1125 X20n0360_p0401a05
曰君善言三熒惑必退三舍延命十一年視之果已 1126 X20n0360_p0401a06
次止他辰也孤山云況能內觀法性達罪本空均生 1127 X20n0360_p0401a07
佛於自心起慈悲於法界惡星之變何患乎不滅耶 1128 X20n0360_p0401a08
四明記潛用孤山大小法門非止一處而於序中乃 1129 X20n0360_p0401a09
云借於孤山索隱記中俗書以為裨助庶不以事相 1130 X20n0360_p0401a10
之關情但思理觀之為益耳豈非內心抑他長致使 1131 X20n0360_p0401a11
秉筆前後矛盾況大宗匠內明三學外曉六經儒釋 1132 X20n0360_p0401a12
兼通方順開化豈大師所說有涉於儒宗而傳弘者 1133 X20n0360_p0401a13
棄之不習邪請讀止觀輔行等文(云云)。 1134 X20n0360_p0401a14
三釋舉行法勸修者此取初文分科之說故謂之舉 1135 X20n0360_p0401a15
行法勸修今取次之分科之語是故云舉方法能空 1136 X20n0360_p0401a16
於惡即前所謂能破之方也於中為三初總明來意 1137 X20n0360_p0401a17
禳(汝陽切)者除也卻也事者三業也理者三德也次洗 1138 X20n0360_p0401a18
浴下正釋經文緘(古咸切)者閉也合也鄭重者殷勤也 1139 X20n0360_p0401a19
漢書云皇天所以鄭重頻降命也至心之境者甚深 1140 X20n0360_p0401a20
行處也夫人身下三結示所以文為二初正結示人 1141 X20n0360_p0401a21
身本於不淨者父母遺體種子不淨住處不淨在母 1142 X20n0360_p0401a22
腹中生熟藏間自相不淨從尿道出九孔常流自性 1143 X20n0360_p0401a23
不淨其中唯有菌尿之聚究竟不淨捐棄冢間如朽 1144 X20n0360_p0401a24
敗木旃檀生于伊蘭世間理見者旃字誤應作栴觀 1145 X20n0360_p0401b01
佛三昧海經云譬如伊蘭與栴檀生末利山中牛頭 1146 X20n0360_p0401b02
栴檀生伊蘭叢中未及長大在地下時牙莖枝葉如 1147 X20n0360_p0401b03
閻浮提竹筍眾人不知言此山中純是伊蘭無有栴 1148 X20n0360_p0401b04
檀而伊蘭臭猶如﹝月*丰﹞屍熏四十由旬其華紅色甚可 1149 X20n0360_p0401b05
愛樂若有食者發狂而死牛頭栴檀雖生此林未成 1150 X20n0360_p0401b06
就故不能發香仲秋月滿卒從地出成栴檀樹眾人 1151 X20n0360_p0401b07
皆聞牛頭栴檀上妙之香近因等者現今三業也規 1152 X20n0360_p0401b08
矩者方法也遠成等者彼岸三德也法喻昭然孰敢 1153 X20n0360_p0401b09
不信次洗浴下對禳三障注云云者對文雖別意實 1154 X20n0360_p0401b10
融通四釋。 1155 X20n0360_p0401b11
結成文為二初正釋言理數者道理次第任運故也 1156 X20n0360_p0401b12
問三障轉者文句記中何故謂之障體即德不待轉 1157 X20n0360_p0401b13
除答若得前文斷不斷意何須疑哉前寄事下次明 1158 X20n0360_p0401b14
前後互顯文為二初正明前寄事者洗浴著衣等也 1159 X20n0360_p0401b15
將淺表深者淺者近也深者遠也以近三業遠成三 1160 X20n0360_p0401b16
德也將深結翻此可知經文下次斥遠繡密等者如 1161 X20n0360_p0401b17
錦繡之稹密故見之者寡少也注云云者具說如上 1162 X20n0360_p0401b18
也。 1163 X20n0360_p0401b19
護世下第五釋敘教相也言敘流通者如上已辨。 1164 X20n0360_p0401b20
  1165 X20n0360_p0401b21
金光明經文句新記卷第二 1166 X20n0360_p0401b22

 

 

 

 

 

          網頁版大藏經之資料來源:中華電子佛典協會

             以下是資料來源的相關訊息:

【經文資訊】卍新纂續藏經 第二十冊 No. 360《金光明經文句新記》CBETA 電子佛典 V1.4 普及版

# 卍 Xuzangjing Vol. 20, No. 360 金光明經文句新記, CBETA Chinese Electronic Tripitaka V1.4, Normalized Version

=========================================================================

金光明經文句新記卷第二

本經佛學辭彙一覽(共 662 條)

一切法

一切種智

一切諸佛

一切諸法

一心

一心三觀

一行

一念

一明

一法

一相

一乘

一真

一期

一實

七支

七眾

七寶

二入

二因

二戒

二見

二身

二果

二乘

二教

二眾

二報

二義

二諦

二邊

人天

人見

人身

人道

八戒

八邪

八念

八萬四千

八解脫

八難

十二因緣

十六知見

十方

十地

十行

十住

十戒

十使

十信

十迴向

十善

三十二相

三五

三世

三世諸佛

三有

三行

三身

三車

三受

三明

三空

三昧

三毒

三界

三乘

三修

三教

三部

三尊

三惑

三惡道

三無為

三菩提

三業

三障

三德

三學

三諦

三藏

三藏教

三識

三寶

三觀

下地

上二界

上根

上慢

凡夫

口四

口業

大士

大妄語

大乘

大乘法

大乘經

大師

大涅槃

子斷

小乘

不生

不生不滅

不但中

中有

中道

五分法身

五行

五戒

五受

五明

五根

五逆

五欲

五眼

五通

五陰

五蓋

內明

內緣

六十二見

六天

六根

六欲

六道

分別

分證

天人

天台

天龍

天魔

心心

心所

心法

心相

文殊

方便

方等

方等經

止持

止觀

比丘

世界

世尊

世間

世間法

世諦

他化自在天

出世

出世間

出家

功德

四一

四大

四大弟子

四分

四分律

四天王

四天王天

四王

四弘誓願

四生

四住

四念處

四法

四重

四教

四德

四諦

外無為

外道

尼戒

布施

平等

平等心

平等法

弘誓

正受

正法

正覺

犯戒

玄義

生死

生身

生滅

用大

由旬

目連

任運

同居

名相

因人

因果

因緣

地前

地獄

多生

妄執

妄語

妄語戒

如來

如來藏

如法

如是力

如意珠

安隱

成佛

有色

有作

有所得

有門

有流

有為

有界

有相

有無

有漏

肉眼

自在

自在天

自性

自相

自調

色身

色法

色界

行法

行者

行相

行苦

佛母

佛身

佛具

佛性

佛法

佛界

佛海

佛眼

佛智

佛經

佛號

佛道

佛說

佛慧

但中

作意

作業

別相

別相三觀

別教

別圓

判教

利他

利物

利根

劫火

即中

即空

即假

弟子

忍位

忍辱

戒法

戒善

戒經

我人

我見

我所

我慢

沙門

沙彌

沙彌尼

見行

見取

見性

見思

見流

見惑

見道

見論

見諦

身子

身見

身受

身識

邪見

事相

事理

依止

依正

供養

兩舌

具足戒

具壽

取著

受具

受持

命者

定性

定慧

居士

彼岸

念念

念處

性戒

性具

性惡

性罪

性德

性遮

所作

放光

放逸

明王

明脫

果人

果地

果報

果縛

果縛斷

果斷

泥洹

波斯匿

法名

法住

法佛

法身

法身菩薩

法性

法性

法性身

法門

法施

法界

法界佛

法食

法師

法智

法無我

法華

法華三昧

法愛

法滅

知見

知苦斷集

空法

空門

空無

舍利

舍利弗

初地

初住

初果

初發心

初禪

金剛

金華

長者

長養

阿含

阿僧祇

阿僧祇劫

阿鼻

阿鼻地獄

阿羅漢

非時

非擇滅無為

信士

俗諦

南山

威儀

帝釋

度生

律儀

思惟

思惑

持戒

染著

流轉

界內

界外

相好

相即

相空

相應

苦法智

苦苦

苦諦

迦葉

首陀

首楞嚴

俱生

俱舍

修行

修道

修德

修羅

師子

師子吼

涅槃

琉璃

真如

真佛

真性

真法

真法界

真俗

真諦

破戒

破法

神力

神通

般若

般若波羅蜜

般若經

衰相

迴向

鬼神

假名

假觀

偷盜

偏小

偏空

偏真

執事

婆羅門

寂滅

寂靜

密藏

常住

常見

常樂我淨

教一

教化

教判

教相

教理

教觀

梵天

梵行

梵志

欲天

欲流

欲界

殺生

清信士

清淨

深行

深法

淨土

淨心

淨名

淨住

淨戒

淨業

理即

理具

理性

理體

理觀

現世

現在世

現行

眾生

第一義

第一義諦

第六天

莊嚴

貪欲

貪著

通教

頂位

鹿苑

報土

報生

報身

報障

尊特

惡口

惡知識

惡報

惡業

惡道

普賢

智目行足

智者

智度

智慧

無上法

無上菩提

無生

無生忍

無色界

無住

無作

無我

無所得

無明

無為

無相

無常

無量

無量壽

無間

無間業

無想天

無慚

無緣

無諍

無餘

無學

無礙

發心

發願

童子

等心

善巧

善來

善法

善知識

善根

善惡

善業

菩提

菩薩

菩薩行

菩薩戒

菩薩道

華嚴

虛妄

虛空

開會

開權顯實

開顯

順世

須彌山

飲酒

圓妙

圓具

圓教

圓頓

圓融

意成

慈悲

慈雲

愛見

愛欲

愛著

業因

業報

業障

滅定

滅度

滅諦

煩惱

煩惱障

瑜伽

當來

萬行

經論

經體

罪性

罪報

罪福

聖人

聖行

聖果

解脫

道中

道品

道理

道諦

過去

僧祇

像法

塵沙

境智

壽命

壽者

實我

實性

實相

實相觀

實報土

慚愧

種子

種智

精進

綺語

維摩

維摩詰

誓願

說法

增上

增上慢

增長

慧命

撥無因果

緣覺

緣覺乘

蓮華

諸天

諸有

諸佛

諸法

諸法實相

賢人

賢聖

輪王

遮戒

遮性

擇滅

獨覺

融通

閻王

閻浮

閻浮提

隨順

隨緣

頭陀

優婆塞

彌陀

彌勒

戲論

禪定

聲聞

聲聞乘

斷見

斷結

壞苦

攀緣

繫縛

羅漢

證法

邊地

邊見

難陀

顛倒

顛倒心

寶相

懺悔

覺者

釋迦

攝受

護念

鐵圍山

權實

歡喜

變化

變易

體性

觀心

觀佛三昧

觀法

觀照

憍陳如

波羅蜜

四門

四流

二涅槃

四假

大藏經 冊別目錄