維摩經疏第三 1 X19n0343_p0186a01 　　　　胡　吉藏　撰 2 X19n0343_p0186a02 　　菩薩品第四 3 X19n0343_p0186a03 　菩薩品第四　所以有此品來者命問疾凡命兩 4 X19n0343_p0186a04 　眾第一命聲聞已竟今即第二命菩薩眾也所以 5 X19n0343_p0186a05 　前命聲聞今命菩薩者可有數義一者欲顯淨名 6 X19n0343_p0186a06 　文殊二人之德若止命聲聞不堪未足為奇之人 7 X19n0343_p0186a07 　法不及菩薩是故聲聞不堪未足顯二人之德今 8 X19n0343_p0186a08 　次命菩薩亦不堪始顯二人之德也問何故顯淨 9 X19n0343_p0186a09 　名德耶解云欲令人伏其化道故顯其德然此二 10 X19n0343_p0186a10 　人並絕聲聞菩薩此之二聞答並是不思議文殊 11 X19n0343_p0186a11 　不思議之問淨名不思議之答文殊不思議之賓 12 X19n0343_p0186a12 　淨名不思議之主此問答賓主皆不思議也然復 13 X19n0343_p0186a13 　有四句一者無得問有得答二者有得問無得答 14 X19n0343_p0186a14 　三者有得問有得答四者無得問無得答廣作(云云) 15 X19n0343_p0186a15 　此之四句三句不成問答唯無得問無得答成 16 X19n0343_p0186a16 　問答如中論五陰品云依空問答成問答又大經 17 X19n0343_p0186a17 　云無所得者有四無礙有所得者無四無礙故無 18 X19n0343_p0186a18 　得成問答也又所以前命聲聞今命菩薩者欲顯 19 X19n0343_p0186a19 　釋迦一化方便至論道門未曾三一未曾大小故 20 X19n0343_p0186a20 　初成道常樂嘿然不樂說法諸法寂滅相不可以 21 X19n0343_p0186a21 　言宣故未曾大小為緣故無名相中假名相說大 22 X19n0343_p0186a22 　說小緣聞大小成有得大有得小是故淨名破此 23 X19n0343_p0186a23 　大小雖復破大小不失大小方便大小無大小無 24 X19n0343_p0186a24 　大小而大小舉佛影譬(云云)又若但命聲聞不命 25 X19n0343_p0186b01 　菩薩即不窮淨名權智之方便居士現疾意為是 26 X19n0343_p0186b02 　故今命菩薩問聲聞中定有大弟子數菩薩亦有 27 X19n0343_p0186b03 　定數不解云聲聞有定數菩薩無定數責何意耶 28 X19n0343_p0186b04 　解云聲聞菩薩因緣數無數因緣也難若數無數 29 X19n0343_p0186b05 　因緣即應有弟子不弟子因緣解云我就弟子中 30 X19n0343_p0186b06 　判大小數無數因緣也難若使此中命問疾有數 31 X19n0343_p0186b07 　無數者如前列眾中亦應有數無數因緣解云前 32 X19n0343_p0186b08 　列眾不定數今十大弟子是定數故不例責何意 33 X19n0343_p0186b09 　菩薩無定數解云聲聞有限菩薩無限故聲聞有 34 X19n0343_p0186b10 　定數菩薩無定數難若爾聲聞有位菩薩無位解 35 X19n0343_p0186b11 　云例菩薩無量數菩薩無量位難菩薩無量位說 36 X19n0343_p0186b12 　有十地菩薩無量應有十數未解(云云)今從所遣 37 X19n0343_p0186b13 　菩薩為名故云菩薩品就此中為二第一別遣四 38 X19n0343_p0186b14 　菩薩第二總遣八千如前命弟子也今別遣四人 39 X19n0343_p0186b15 　者略攝盡何以故此中有道有俗在家出家深行 40 X19n0343_p0186b16 　淺行攝盡也此中遣四人即為四今第一命彌勒 41 X19n0343_p0186b17 　者彌勒是補處菩薩中極前身子聲聞中故前 42 X19n0343_p0186b18 　命身子今彌勒是菩薩中極故前命彌勒也。 43 X19n0343_p0186b19 於是佛告彌勒菩薩汝行詣維摩詰問疾。 44 X19n0343_p0186b20 　就此文為二第一命第二辭今即命也彌勒是南 45 X19n0343_p0186b21 　天竺婆羅門種彌勒此云慈氏字阿逸多阿逸多 46 X19n0343_p0186b22 　此云無勝亦云莫勝位行莫過之者故云莫勝也。 47 X19n0343_p0186b23 彌勒白佛言世尊我不堪任詣彼問疾。 48 X19n0343_p0186b24 　彌勒白佛下第二辭不堪為三標釋結今即標也。 49 X19n0343_p0186c01 所以者何憶念我昔為兜率天王及其眷屬說不退 50 X19n0343_p0186c02 轉地之行。　時維摩詰來謂我言彌勒世尊授仁者 51 X19n0343_p0186c03 記一生當得阿耨多羅三藐三菩提。　為用何生得 52 X19n0343_p0186c04 受記乎過去耶未來耶現在耶。　若過去生過去生 53 X19n0343_p0186c05 已滅若未來生未來生未至若現在生現在生無住 54 X19n0343_p0186c06 如佛所說比丘汝今即時亦生亦老亦滅。　若以無 55 X19n0343_p0186c07 生得受記者無生即是正位於正位中亦無受記亦 56 X19n0343_p0186c08 無得阿耨多羅三藐三菩提云何彌勒受一生記乎 57 X19n0343_p0186c09 為從如生得受記耶為從如滅得受記耶若以如生 58 X19n0343_p0186c10 得受記者如無有生若以如滅得受記者如無有滅 59 X19n0343_p0186c11 一切眾生皆如也一切法亦如也眾聖賢亦如也至 60 X19n0343_p0186c12 於彌勒亦如也。　若彌勒得受記者一切眾生亦應 61 X19n0343_p0186c13 受記所以者何夫如者不二不異。　若彌勒得阿耨 62 X19n0343_p0186c14 多羅三藐三菩提者一切眾生皆亦應得所以者何 63 X19n0343_p0186c15 一切眾生即菩提相。　若彌勒得滅度者一切眾生 64 X19n0343_p0186c16 亦當滅度所以者何諸佛知一切眾生畢竟寂滅即 65 X19n0343_p0186c17 涅槃相不復更滅。　是故彌勒無以此法誘諸天子 66 X19n0343_p0186c18 實無發阿耨多羅三藐三菩提心者亦無退者。 67 X19n0343_p0186c19 　所以者何下第二釋不堪為二第一出被呵之由 68 X19n0343_p0186c20 　第二明能呵之旨今即第一出被呵之由所以被 69 X19n0343_p0186c21 　呵者彌勒為兜率天王說不退轉地之行故被呵 70 X19n0343_p0186c22 　者諸天已著欲彌勒復為說不退之法明我已得 71 X19n0343_p0186c23 　受記當得菩提見有能得之人所得之法此即重 72 X19n0343_p0186c24 　增諸天子之倒其本著五欲即是愛到今復為其 73 X19n0343_p0187a01 　說有能得人所得法復增其見具足愛見是故被 74 X19n0343_p0187a02 　呵也兜率天王餘處云那兜率天王那即其性也 75 X19n0343_p0187a03 　不退轉地行者即三不退故云不退也。 76 X19n0343_p0187a04 　時維摩詰來下第二明能呵之旨為二第一破得 77 X19n0343_p0187a05 　受記第二破得菩提彌勒謂始得無生之記終即 78 X19n0343_p0187a06 　成無上道是故居士呵此二條也又前破得記即 79 X19n0343_p0187a07 　破因欲破菩提即破果因果一雙又前破得記即 80 X19n0343_p0187a08 　破人次破得菩提即破法謂有能得記之人菩提 81 X19n0343_p0187a09 　所得之法也就初得記中有三門責第一就生門 82 X19n0343_p0187a10 　責第二就無生門責第三就如門責。 83 X19n0343_p0187a11 　今即第一就生門責為二第一前定三開第二結 84 X19n0343_p0187a12 　三難今即定三開前牒次定授仁者記一生得菩 85 X19n0343_p0187a13 　提即牒也言生者即是三生雖三生只是一生言 86 X19n0343_p0187a14 　三生者閻浮提是一生兜率天二生後生人間作 87 X19n0343_p0187a15 　佛即三生除今閻浮提生何者此生已過故不取 88 X19n0343_p0187a16 　上生天亦不取但取下生人間即作佛取此一生 89 X19n0343_p0187a17 　故云一生也為用何生得受記過去耶下第二定 90 X19n0343_p0187a18 　開此如中論中論用三時責有得稟教之人今居 91 X19n0343_p0187a19 　士用三世責有得彌勒也若過去生過去生已滅 92 X19n0343_p0187a20 　下第二結三難若過去過去已滅即無記若未來 93 X19n0343_p0187a21 　未來未有亦無記現在不住故無得記也如佛所 94 X19n0343_p0187a22 　說者釋現在住所以不釋過未二世者明過未二 95 X19n0343_p0187a23 　世麤顯故不須釋現在細蜜謂言有住是故遍釋 96 X19n0343_p0187a24 　無有住時纔言彌勒彌勒已滅誰受記者佛亦爾 97 X19n0343_p0187b01 　纔授即滅誰授以無住故無受無授也。 98 X19n0343_p0187b02 　若以無生得記者下第二就無生門責彼謂生是 99 X19n0343_p0187b03 　有為三世中求不得今無生中應得記所以更就 100 X19n0343_p0187b04 　無生中責也明向求三世若得可有無生既無其 101 X19n0343_p0187b05 　三世生何處有無生耶又案文破明無生即正位 102 X19n0343_p0187b06 　正位中無人無法無記不記豈有得記又案語破 103 X19n0343_p0187b07 　既云無生即無得無記故云無生即正位正位無 104 X19n0343_p0187b08 　受記等也。 105 X19n0343_p0187b09 　為從如生下第三就如門責為二第一難第二並 106 X19n0343_p0187b10 　今即難也問如無有生如無有滅今云何難云為 107 X19n0343_p0187b11 　從如生得受記耶解云彼謂體如故法忍生體如 108 X19n0343_p0187b12 　故煩惱滅法忍煩惱皆不離如法忍若生即是如 109 X19n0343_p0187b13 　生煩惱滅即如滅是故今難明如無生滅如無生 110 X19n0343_p0187b14 　故法忍不生如無有滅故煩惱不滅也一切眾生 111 X19n0343_p0187b15 　皆如也下第二設並前定次並今即定有四句也 112 X19n0343_p0187b16 　若彌勒得受記者下第二正設三並第一就得記 113 X19n0343_p0187b17 　並次就智並第三就斷並前一就因並後二就果 114 X19n0343_p0187b18 　並即因果智斷兩雙也今即就得記並明彌勒亦 115 X19n0343_p0187b19 　如彌勒得記一切眾生得記一切眾生亦如眾生 116 X19n0343_p0187b20 　得記及結諸難(云云)若彌勒得阿耨下第二就果 117 X19n0343_p0187b21 　並也若彌勒滅度下第二就斷並例前可尋是故 118 X19n0343_p0187b22 　彌勒無以此法誘諸天子者此即結呵彌勒明菩 119 X19n0343_p0187b23 　提之道無得無失無進汝云何為說不退之行即 120 X19n0343_p0187b24 　不可以不退誘諸天子也若見退不退即分別見 121 X19n0343_p0187c01 　也。 122 X19n0343_p0187c02 彌勒當令此諸天子捨於分別菩提之見所以者何 123 X19n0343_p0187c03 菩提者不可以身得不可以心得寂滅是菩提滅諸 124 X19n0343_p0187c04 相故不觀是菩提離諸緣故不行是菩提無憶念故 125 X19n0343_p0187c05 斷是菩提捨諸見故離是菩提離諸妄想故障是菩 126 X19n0343_p0187c06 提障諸願故不入是菩提無貪著故順是菩提順於 127 X19n0343_p0187c07 如故住是菩提住法性故至是菩提至實際故不二 128 X19n0343_p0187c08 是菩提離意法故等是菩提等虛空故無為是菩提 129 X19n0343_p0187c09 無生住滅故知是菩提了眾生心行故不會是菩提 130 X19n0343_p0187c10 諸入不會故不合是菩提離煩惱習故無處是菩提 131 X19n0343_p0187c11 無形色故假名是菩提名字空故如化是菩提無取 132 X19n0343_p0187c12 捨故無亂是菩提常自靜故善寂是菩提性清淨故 133 X19n0343_p0187c13 無取是菩提離攀緣故無異是菩提諸法等故無比 134 X19n0343_p0187c14 是菩提無可喻故微玅是菩提諸法難知故世尊維 135 X19n0343_p0187c15 摩訶說是法時二百天子得無生法忍。　故我不任 136 X19n0343_p0187c16 詣彼問疾。 137 X19n0343_p0187c17 　彌勒當令諸天捨下第二破得菩提之見即呵果 138 X19n0343_p0187c18 　見也此中讚菩提即是破菩提見然破有二種一 139 X19n0343_p0187c19 　者迥破二者申破言迥破者經有一豪有所得之 140 X19n0343_p0187c20 　法迥而破之申破者申無所得之法斷常病破經 141 X19n0343_p0187c21 　論具此二意論中多迥破經中多申破何者論為 142 X19n0343_p0187c22 　鈍根故迥破不得為立立即不洗經中為利根故 143 X19n0343_p0187c23 　申因緣法斷常自壞也今此中明正法菩提即是 144 X19n0343_p0187c24 　破有所得菩提也言當令捨分別菩提見者明菩 145 X19n0343_p0188a01 　提之道無得無失畢竟清淨而彌勒分別有能得 146 X19n0343_p0188a02 　人所得法等故今勸捨也所以者何下釋勸捨分 147 X19n0343_p0188a03 　別故云不可身心得也寂滅是菩提者寂滅一切 148 X19n0343_p0188a04 　見故云寂滅是菩提也鄣是菩提鄣一切願故者 149 X19n0343_p0188a05 　明此菩提能遮一切煩惱有所得之見遮一切求 150 X19n0343_p0188a06 　願取著之心畢竟不得起故一家讀法華唯有一 151 X19n0343_p0188a07 　門而復狹小明一豪不得入故云狹小也所餘諸 152 X19n0343_p0188a08 　句可尋次二百天子得無生如文也(云云)。 153 X19n0343_p0188a09 　○次第二命光嚴童子問前聲聞眾中第一命身 154 X19n0343_p0188a10 　子次命目連奉左右面弟子禪定智慧次第如前 155 X19n0343_p0188a11 　今命菩薩前彌勒今命光嚴有何次第耶解云有 156 X19n0343_p0188a12 　次第無次第何得一向責其次第有次第者如前 157 X19n0343_p0188a13 　身子目連無次第者如今彌勒次光嚴也無次第 158 X19n0343_p0188a14 　而論次第者前命彌勒即是命出家菩薩今命光 159 X19n0343_p0188a15 　嚴即命在家今欲以此四菩薩攝一切菩薩不出 160 X19n0343_p0188a16 　出家之與在家命彌勒不堪即一切出家墮彌勒 161 X19n0343_p0188a17 　不堪中今命光嚴不堪即一切在家墮光嚴不堪 162 X19n0343_p0188a18 　中前命彌勒即是出家今命光嚴即是在家道俗 163 X19n0343_p0188a19 　次第也又前命彌勒即是補處窮深菩薩今命光 164 X19n0343_p0188a20 　嚴即是初行極淺菩薩前彌勒不堪一切深行墮 165 X19n0343_p0188a21 　彌勒不堪中今命光嚴不堪一切淺行墮光嚴中 166 X19n0343_p0188a22 　括前該後即是淺深次第又前彌勒欲顯破有所 167 X19n0343_p0188a23 　得受記今命光嚴欲顯破有所得座道場何故前 168 X19n0343_p0188a24 　呵受記今呵道場耶解云要得前記後座道場又 169 X19n0343_p0188b01 　是因緣前呵受記今破道場也就道場中凡破二 170 X19n0343_p0188b02 　種道場之見一者謂東天竺國摩伽界元吉樹下 171 X19n0343_p0188b03 　如來起道之處謂為道場何但釋迦如此一切諸 172 X19n0343_p0188b04 　佛並然故法華云大通智勝佛十劫座道場耳目 173 X19n0343_p0188b05 　之徒莫不言此為道場也二者如即世凡夫誰能 174 X19n0343_p0188b06 　至摩伽陀國元吉樹下之道謂寺舍殿堂中縣繒 175 X19n0343_p0188b07 　燈明香華供養之處即為道場是故淨名寄光嚴 176 X19n0343_p0188b08 　破此二見何者是道場耶道場者成起於道名為 177 X19n0343_p0188b09 　場元吉樹下若為成起於道耶上有樹下有地若 178 X19n0343_p0188b10 　為成起於道即又縣繒番蓋復若為成起於道如 179 X19n0343_p0188b11 　此等皆非道場今云道場者直以無得萬行為道 180 X19n0343_p0188b12 　場以此無得萬行能成起於道故名道場也又只 181 X19n0343_p0188b13 　此心即是道場行住座臥常與道場俱眾生不知 182 X19n0343_p0188b14 　而欲遠求於道場是故被呵也。 183 X19n0343_p0188b15 佛告光嚴童子汝行詣維摩詰問疾。 184 X19n0343_p0188b16 　文段為論如前命如文。 185 X19n0343_p0188b17 光嚴白佛言世尊我不堪任詣彼問疾。 186 X19n0343_p0188b18 　白佛言下辭不堪標釋結如文。 187 X19n0343_p0188b19 所以者何憶念我昔出毗耶離大城時維摩詰方入 188 X19n0343_p0188b20 城我即為作禮而問言居士從何所來答我言吾從 189 X19n0343_p0188b21 道場來我問道場者何所是。　答曰直心是道場無 190 X19n0343_p0188b22 虛假故發行是道場能辦事故深心是道場增益功 191 X19n0343_p0188b23 德故菩提心是道場無錯謬故布施是道場不望報 192 X19n0343_p0188b24 故持戒是道場得願具故忍辱是道場於諸眾生心 193 X19n0343_p0188c01 無礙故精進是道場不懈怠故禪定是道場心調柔 194 X19n0343_p0188c02 故智慧是道場現見諸法故慈是道場等眾生故悲 195 X19n0343_p0188c03 是道場忍疲苦故喜是道場悅樂法故捨是道場憎 196 X19n0343_p0188c04 愛斷故神通是道場成就六通故解脫是道場能背 197 X19n0343_p0188c05 捨故方便是道場教化眾生故四攝是道場攝眾生 198 X19n0343_p0188c06 故多聞是道場如聞行故伏心是道場正觀諸法故 199 X19n0343_p0188c07 三十七品是道場捨有為法故四諦是道場不誑世 200 X19n0343_p0188c08 間故緣起是道場無明乃至老死皆無盡故諸煩惱 201 X19n0343_p0188c09 是道場知如實故眾生是道場知無我故一切法是 202 X19n0343_p0188c10 道場知諸法空故降魔是道場不傾動故三界是道 203 X19n0343_p0188c11 場無所趣故師子吼是道場無所畏故力無畏不共 204 X19n0343_p0188c12 法是道場無諸過故三明是道場無餘礙故一念知 205 X19n0343_p0188c13 一切法是道場成就一切智故如是善男子菩薩若 206 X19n0343_p0188c14 應諸波羅蜜教化眾生諸有所作舉足下足當知皆 207 X19n0343_p0188c15 從道場來住於佛法矣說是法時五百天人皆發阿 208 X19n0343_p0188c16 耨多羅三藐三菩提心。　故我不任詣彼問疾。 209 X19n0343_p0188c17 　所以者何下第二釋不堪今即出被呵之由明光 210 X19n0343_p0188c18 　嚴止出城維摩詰正入城兩人相遇光嚴即作禮 211 X19n0343_p0188c19 　問居士從何處來所以作禮者光嚴童子年少故 212 X19n0343_p0188c20 　為作禮也其問何所來淨名答我從道場來也光 213 X19n0343_p0188c21 　嚴即問何者是道場維摩答曰直心是也問為諂 214 X19n0343_p0188c22 　佞之者為曲心朴素質直為直心為不爾耶解云 215 X19n0343_p0188c23 　亦不取此為直心又問為取十惡為回心十善為 216 X19n0343_p0188c24 　直心不爾耶解云亦非此乃凡中自論曲直於聖 217 X19n0343_p0189a01 　道並回此乃回中回直惡中善惡故亦非直心也 218 X19n0343_p0189a02 　又問為毗曇見四諦理成論會一滅諦明三無學 219 X19n0343_p0189a03 　人同會滅諦同得無生以為直心為不爾解云此 220 X19n0343_p0189a04 　亦非此乃是二乘生滅心故大經云聲聞辟支佛 221 X19n0343_p0189a05 　耶回見何故不得菩提即回見寧得菩提又有大 222 X19n0343_p0189a06 　乘亦名回見故云有所得者名無明二十五有故 223 X19n0343_p0189a07 　是回見今言直心者以無得無依正直之觀名直 224 X19n0343_p0189a08 　心離一切有所得見名曰直心此之直心即成佛 225 X19n0343_p0189a09 　之由起道之本故云直心是道場也無虛假故者 226 X19n0343_p0189a10 　無一切有所得虛妄斷常故云無虛假也發行是 227 X19n0343_p0189a11 　道場能辨事故者無所得正觀所起之行乃得成 228 X19n0343_p0189a12 　行如般若中所明以般若心行於萬行乃成於行 229 X19n0343_p0189a13 　以行成故能辨無上之果故云發行是道場辨事 230 X19n0343_p0189a14 　故也深心是道場者上明直心直心有二種一者 231 X19n0343_p0189a15 　淺直心二者深直心是故明是深也菩提心是道 232 X19n0343_p0189a16 　場者上雖明直深心此心此心未必大是故次明 233 X19n0343_p0189a17 　大心即菩提心也次舉六度萬行等為道場可尋 234 X19n0343_p0189a18 　言忍辱是道場心無礙故者明心無瞋若有礙即 235 X19n0343_p0189a19 　有瞋若有瞋即破一切事故菩薩戒中瞋為重罪 236 X19n0343_p0189a20 　也善男子菩薩若應諸波羅蜜教化眾生舉足下 237 X19n0343_p0189a21 　足皆從道場者明菩薩以般若心舉足下故舉足 238 X19n0343_p0189a22 　下足皆是般若故大品云不見產業之事非般若 239 X19n0343_p0189a23 　是故菩薩般若心作一切事故一切皆般若也若 240 X19n0343_p0189a24 　顛倒心作一切事故一切事皆顛倒何者見身心 241 X19n0343_p0189b01 　能作一切事為所作見有去來等是一切故皆是 242 X19n0343_p0189b02 　顛倒若以正觀見者去來等故皆是般若皆是道 243 X19n0343_p0189b03 　場也次時眾悟道如文。 244 X19n0343_p0189b04 　○第三命持世菩薩見出家菩薩前第一彌勒是 245 X19n0343_p0189b05 　出家菩薩後善德是在家菩薩所以爾者前彌勒 246 X19n0343_p0189b06 　出家光嚴在家雖復攝盡然攝大略是故舉出家 247 X19n0343_p0189b07 　兩人在家兩人絓出家菩薩隨彌勒持世攝絓在 248 X19n0343_p0189b08 　家菩薩隨光嚴善德中攝前隻攝今即雙攝此之 249 X19n0343_p0189b09 　四人道俗相簡即其次也又前呵彌勒顯有所得 250 X19n0343_p0189b10 　受記非受記次呵光嚴顯有得道場非道場今呵 251 X19n0343_p0189b11 　持世顯有所得降魔非降魔此之三條菩薩極行 252 X19n0343_p0189b12 　是故淨名破此三種明有所得記非記道場非道 253 X19n0343_p0189b13 　場降魔非降魔何者識魔可降魔既不識魔翻為 254 X19n0343_p0189b14 　魔所降以降本降魔同菩薩今菩薩番同魔何以 255 X19n0343_p0189b15 　故持世畏魔故所以魔得持世便故經云譬人畏 256 X19n0343_p0189b16 　時非人得其便故持世被魔降若無所得菩薩即 257 X19n0343_p0189b17 　能降魔何以故以識魔故大品云菩薩見四魔來 258 X19n0343_p0189b18 　著實際中只體魔即實際所以仁王云煩惱即菩 259 X19n0343_p0189b19 　提也又有所得不能降魔者只有所得是魔何能 260 X19n0343_p0189b20 　降魔未見魔能降魔故有所得不能降魔無得乃 261 X19n0343_p0189b21 　能降伏耳。 262 X19n0343_p0189b22 佛告持世菩薩汝行詣維摩詰問疾。 263 X19n0343_p0189b23 　今即第一命持世也。 264 X19n0343_p0189b24 持世白佛言世尊我不堪任詣彼問疾。　所以者何 265 X19n0343_p0189c01 憶念我昔住於靜室時魔波旬從萬二千天女狀如 266 X19n0343_p0189c02 帝釋鼓樂絃歌來詣我所與其眷屬稽首我足合掌 267 X19n0343_p0189c03 恭敬於一面立我意謂是帝釋而語之言善來憍尸 268 X19n0343_p0189c04 迦雖福應有不當自恣當觀五欲無常以求善本於 269 X19n0343_p0189c05 身命財而修堅法即語我言正士受是萬二千天女 270 X19n0343_p0189c06 可備掃灑我言憍尸迦無以此非法之物要我沙門 271 X19n0343_p0189c07 釋子此非我宜。 272 X19n0343_p0189c08 　持世白佛下辭不堪即標不堪也所以者何下第 273 X19n0343_p0189c09 　二釋不堪今第一被呵之由持世爾時靜室默然 274 X19n0343_p0189c10 　或觀無常或思禪定魔即及身為帝釋惱亂持世 275 X19n0343_p0189c11 　所以變身為帝釋者帝釋是佛天上檀越得初果 276 X19n0343_p0189c12 　人必無惱亂佛法之事故變為帝釋持世謂是帝 277 X19n0343_p0189c13 　釋語云善來為其說法言雖福有不當自恣者明 278 X19n0343_p0189c14 　汝過去修福今得五欲果報此果報會當破壞會 279 X19n0343_p0189c15 　應無常不應五欲自恣也於身命財而修堅法者 280 X19n0343_p0189c16 　堅即是三堅明世間身死晚命無常財五家若忘 281 X19n0343_p0189c17 　身修行棄捨財寶後身命財堅而不壞故云三堅 282 X19n0343_p0189c18 　法也即語我言受萬二千天女者明持世墮於魔 283 X19n0343_p0190a01 　胃何者汝親勸我令修三堅法捨於財物我今奉 284 X19n0343_p0190a02 　命而捨若不受即違言失若受即便破戒今既勸 285 X19n0343_p0190a03 　其捨而不受即違言失也問持世是何位人不識 286 X19n0343_p0190a04 　魔解云是完身菩薩未得五通故不識設得五通 287 X19n0343_p0190a05 　不入定亦不識也持世所以不受者不能受而無 288 X19n0343_p0190a06 　染不能如悉達之受故不受也。 289 X19n0343_p0190a07 所言未訖時維摩詰來謂我言非帝釋也是為魔來 290 X19n0343_p0190a08 嬈固汝耳即語魔言是諸女等可以與我如我應受 291 X19n0343_p0190a09 魔即驚懼念維摩詰將無惱我欲隱形去而不能隱 292 X19n0343_p0190a10 盡其神力亦不得去即聞空中聲曰波旬以女與之 293 X19n0343_p0190a11 乃可得去魔以畏故俛仰而與爾時維摩詰語諸女 294 X19n0343_p0190a12 言魔以汝等與我今汝皆當發阿耨多羅三藐三菩 295 X19n0343_p0190a13 提心即隨所應而為說法令發道意復言汝等已發 296 X19n0343_p0190a14 道意有法樂可以自娛不應復樂五欲樂也天女即 297 X19n0343_p0190a15 問何謂法樂答言樂常信佛樂欲聽法樂供養眾樂 298 X19n0343_p0190a16 離五欲樂觀五陰如怨賊樂觀四大如毒蛇樂觀內 299 X19n0343_p0190a17 入如空聚樂隨護道意樂饒益眾生樂敬養師樂廣 300 X19n0343_p0190a18 行施樂堅持戒樂忍辱柔和樂勤集善根樂禪定不 301 X19n0343_p0190a19 亂樂離垢明慧樂廣菩提心樂降伏眾魔樂斷諸煩 302 X19n0343_p0190a20 惱樂淨佛國土樂成就相好故修諸功德樂莊嚴道 303 X19n0343_p0190a21 場樂聞深法不畏樂三脫門不樂非時樂近同學樂 304 X19n0343_p0190a22 於非同學中心無恚礙樂將護惡知識樂親近善知 305 X19n0343_p0190a23 識樂心喜清淨樂修無量道品之法是為菩薩法樂 306 X19n0343_p0190a24 於是波旬告諸女言我欲與汝俱還天宮諸女言以 307 X19n0343_p0190b01 我等與此居士有法樂我等甚樂不復樂五欲樂也 308 X19n0343_p0190b02 魔言居士可捨此女一切所有施於彼者是為菩薩 309 X19n0343_p0190b03 維摩詰言我已捨矣汝便將去令一切眾生得法願 310 X19n0343_p0190b04 具足於是諸女問維摩詰我等云何止於魔宮維摩 311 X19n0343_p0190b05 詰言諸姊有法門名無盡燈汝等當學無盡燈者譬 312 X19n0343_p0190b06 如一燈然百千燈冥者皆明明終不盡如是諸姊夫 313 X19n0343_p0190b07 一菩薩開導百千眾生令發阿耨多羅三藐三菩提 314 X19n0343_p0190b08 心於其道意亦不滅盡隨所說法而自增益一切善 315 X19n0343_p0190b09 法是名無盡燈也汝等雖住魔宮以是無盡燈令無 316 X19n0343_p0190b10 數天子天女發阿耨多羅三藐三菩提心者為報佛 317 X19n0343_p0190b11 恩亦大饒益一切眾生爾時天女頭面禮維摩詰足 318 X19n0343_p0190b12 隨魔還宮忽然不現世尊維摩詰有如是自在神力 319 X19n0343_p0190b13 智慧辯才。　故我不任詣彼問疾。 320 X19n0343_p0190b14 　所言未訖下第二維摩呵責持世不受之言未訖 321 X19n0343_p0190b15 　淨名即來呵持世有二失一則不識真偽邪正二 322 X19n0343_p0190b16 　勸捨而不能受故失也即語魔下前呵持世今伏 323 X19n0343_p0190b17 　波旬語魔言汝可與我我宜應受持世是出家不 324 X19n0343_p0190b18 　得受我在家人應得受魔進退亦二失若與即失 325 X19n0343_p0190b19 　女若不與則違前捨言所以怖懼欲隱形去盡其 326 X19n0343_p0190b20 　神力不能得去前則言伏今則威伏前則口伏今 327 X19n0343_p0190b21 　則意伏前口屈今意伏意屈何者神力欲去淨名 328 X19n0343_p0190b22 　神力制不能得去即意伏也空中聲曰動捨女乃 329 X19n0343_p0190b23 　得去魔既神力不及故捨女也魔所以畏者非但 330 X19n0343_p0190b24 　失女復恐被五係縛之畏也次維摩受女令其發 331 X19n0343_p0190c01 　心為其說法也有法樂者女人之情多存於樂雖 332 X19n0343_p0190c02 　發道意恐猶樂五欲樂故法樂代之也天女問何 333 X19n0343_p0190c03 　謂法樂請問法樂之相答曰樂常信佛者明三寶 334 X19n0343_p0190c04 　眾善之基是故前說所餘如文言樂三脫門不樂 335 X19n0343_p0190c05 　非時者三脫即空無相願不樂非時者明二乘非 336 X19n0343_p0190c06 　是得果時故不樂也於是波旬語諸女言前既威 337 X19n0343_p0190c07 　力不能得去今更誘諸女欲還天宮次諸女不肯 338 X19n0343_p0190c08 　去者一則已屬他不得去二則樂法不肯去也魔 339 X19n0343_p0190c09 　言居士可捨此女者前來至此二過欲去今第二 340 X19n0343_p0190c10 　求首居士令捨女求首者請也汝既是菩薩應捨 341 X19n0343_p0190c11 　此女菩薩之體尚不能惜自妻子豈吝佗女故云 342 X19n0343_p0190c12 　應捨於彼者為菩薩也維摩言我已捨矣維摩捨 343 X19n0343_p0190c13 　女問菩薩既取今何故捨若捨前不應取解云有 344 X19n0343_p0190c14 　數意一者欲明菩薩之道威恩並行前即威取今 345 X19n0343_p0190c15 　即恩捨明菩薩不可思議自在之力欲取即取欲 346 X19n0343_p0190c16 　捨即捨隨意無礙欲令一切有得菩薩及以聲聞 347 X19n0343_p0190c17 　學此不思議自在之道二者所以前取今捨者前 348 X19n0343_p0190c18 　明菩薩堪為福田今明能為施主上明一切有得 349 X19n0343_p0191a01 　及以二乘並非福田一豪不得受唯無得菩薩是 350 X19n0343_p0191a02 　福田堪受也今亦爾有得二乘不能為施主唯菩 351 X19n0343_p0191a03 　薩為施主也又前居士威取者不如世人威通取 352 X19n0343_p0191a04 　為五欲樂今菩薩取不為五欲樂菩薩所以取者 353 X19n0343_p0191a05 　為化彼天女令得法樂之益故取化意所以捨也 354 X19n0343_p0191a06 　問取天女天女得益魔大苦惱何得取耶解云正 355 X19n0343_p0191a07 　欲降魔令伏菩薩之道魔常不伏菩薩今則伏於 356 X19n0343_p0191a08 　菩薩之道即益也汎解魔為何業所成餘處出云 357 X19n0343_p0191a09 　昔日經作一無遮會故得自在天宮果報所以菩 358 X19n0343_p0191a10 　薩座道場時魔戲今魔觀過去因汝過去止一無 359 X19n0343_p0191a11 　遮施菩薩無量劫施故非類也又前取女今捨女 360 X19n0343_p0191a12 　者取即然燈捨即傳燈令其傳化故捨若不捨唯 361 X19n0343_p0191a13 　此女得益不能得廣化一切男女今欲廣化於天 362 X19n0343_p0191a14 　宮是捨也問何故不玄化而取化耶解云女有三 363 X19n0343_p0191a15 　從之義若不取屬己即化道不便以屬己故即從 364 X19n0343_p0191a16 　維摩化也又前取今以捨者明菩薩行願具足故 365 X19n0343_p0191a17 　取女即是菩薩行當捨時即發願即菩薩願何者 366 X19n0343_p0191a18 　魔既失女願女今居士捨還即願滿今菩薩因發 367 X19n0343_p0191a19 　願願一切眾生得法願滿足有此等利益故菩薩 368 X19n0343_p0191a20 　取而今捨此之取捨皆為利緣開道故前歎云其 369 X19n0343_p0191a21 　見聞者無不蒙益諸有所作亦不唐捐也於是諸 370 X19n0343_p0191a22 　女問居士云何止魔宮天女本樂五欲今聞法樂 371 X19n0343_p0191a23 　今還魔宮以何為業故問也然此天女不復尊敬 372 X19n0343_p0191a24 　於魔而反笑魔魔者外道云華箭佛法云殺人慧 373 X19n0343_p0191b01 　命故云殺者也今亦名極惡而不復敬彼是故云 374 X19n0343_p0191b02 　惡也次居士為說還宮之法即無盡之法亦傳化 375 X19n0343_p0191b03 　之意顯此如文可尋也。 376 X19n0343_p0191b04 　○次第四命善德菩薩者第一彌勒是出家次光 377 X19n0343_p0191b05 　嚴是在家第三持世是出家今第四善德是在家 378 X19n0343_p0191b06 　一切菩薩不可具舉列此四人略攝一切菩薩若 379 X19n0343_p0191b07 　出家菩薩隨彌勒持世攝若在家菩薩隨光嚴善 380 X19n0343_p0191b08 　德中攝也問何故不兩出家相逐兩在家相逐命 381 X19n0343_p0191b09 　彌勒即命持世命光嚴即命善德而簡出者耶解 382 X19n0343_p0191b10 　云前命出家不堪恐在家應堪次即命命復不堪 383 X19n0343_p0191b11 　恐出家堪即命之故簡出也又所以有此文來者 384 X19n0343_p0191b12 　前第一呵彌勒明有得受記非受記次明命光嚴 385 X19n0343_p0191b13 　明有所得道場非道場次第三持世明有得不識 386 X19n0343_p0191b14 　魔不能降魔今第四命善德有所得布施不成布 387 X19n0343_p0191b15 　施此之四條是菩薩要行是故淨名呵此四條顯 388 X19n0343_p0191b16 　無所得也又前極深今窮淺始終深淺攝盡也。 389 X19n0343_p0191b17 佛告長者子善德汝行詣維摩詰問疾。 390 X19n0343_p0191b18 　就文為二今第一命善德問疾也。 391 X19n0343_p0191b19 善德白佛言世尊我不堪任詣彼問疾。　所以者何 392 X19n0343_p0191b20 憶念我昔自於父舍設大施會供養一切沙門婆羅 393 X19n0343_p0191b21 門及諸外道貧窮下賤孤獨乞人期滿七日。 394 X19n0343_p0191b22 　善德白佛言下第二辭不堪標釋結今標不堪也 395 X19n0343_p0191b23 　所以者何下第二釋不堪為二今第一被呵之由 396 X19n0343_p0191b24 　所以被呵者於父舍施會是故被呵也言自於父 397 X19n0343_p0191c01 　舍施會者有二義一者欲簡淨財自有非法財施 398 X19n0343_p0191c02 　今善德父舍施其財此是淨施故云自於父舍施 399 X19n0343_p0191c03 　也二者父祖相承作於長會故云自於父舍也此 400 X19n0343_p0191c04 　會三年聚財七日布施豎幢玄番四方三田皆集 401 X19n0343_p0191c05 　悉平等施之言三田者一悲田二敬田三亦敬亦 402 X19n0343_p0191c06 　悲田悲田者一切貧病眾生也敬田者即羅漢父 403 X19n0343_p0191c07 　母三寶亦悲亦敬者病羅漢僧老病父母也外國 404 X19n0343_p0191c08 　施有二種一者依四違陀謂歌舞施祠祀施等二 405 X19n0343_p0191c09 　者直示行施今之善得非外道法施直示而施也 406 X19n0343_p0191c10 　又國所以作此施者欲求梵天福自在天福如前 407 X19n0343_p0191c11 　明魔作一無遮施得自在天果與菩薩敵也。 408 X19n0343_p0191c12 時維摩詰來入會中謂我言長者子夫大施會不當 409 X19n0343_p0191c13 如汝所設當為法施之會何用是財施會為我言居 410 X19n0343_p0191c14 士何謂法施之會法施會者無前無後一時供養一 411 X19n0343_p0191c15 切眾生是名法施之會曰何謂也謂以菩提起於慈 412 X19n0343_p0191c16 心以救眾生起大悲心以持正法起於喜心以攝智 413 X19n0343_p0191c17 慧行於捨心以攝慳貪起檀波羅蜜以化犯戒起尸 414 X19n0343_p0191c18 羅波羅蜜以無我法起羼提波羅蜜以離身心相起 415 X19n0343_p0192a01 毗梨耶波羅蜜以菩提相起禪波羅蜜以一切智起 416 X19n0343_p0192a02 般若波羅蜜教化眾生而起於空不捨有為法而起 417 X19n0343_p0192a03 無相示現受生而起無作護持正法起方便力以度 418 X19n0343_p0192a04 眾生起四攝法以敬事一切起除慢法於身命財起 419 X19n0343_p0192a05 三堅法於六念中起思念法於六和敬起質直心正 420 X19n0343_p0192a06 行善法起於淨命心淨歡喜起近賢聖不憎惡人起 421 X19n0343_p0192a07 調伏心以出家法起於深心以如說行起於多聞以 422 X19n0343_p0192a08 無諍法起空閑處趣向佛慧起於宴坐解眾生縛起 423 X19n0343_p0192a09 修行地以具相好及淨佛土起福德業知一切眾生 424 X19n0343_p0192a10 心念如應說法起於智業知一切法不取不捨入一相 425 X19n0343_p0192a11 門起於慧業斷一切煩惱一切障礙一切不善法起 426 X19n0343_p0192a12 一切善業以得一切智慧一切善法起於一切助佛 427 X19n0343_p0192a13 道法如是善男子是為法施之會若菩薩住是法施 428 X19n0343_p0192a14 會者為大施主亦為一切世間福田世尊維摩詰說 429 X19n0343_p0192a15 是法時婆羅門眾中二百人皆發阿耨多羅三藐三 430 X19n0343_p0192a16 菩提心我時心得清淨歎未曾有稽首禮維摩詰足 431 X19n0343_p0192a17 即解瓔珞價直百千以上之不肯取我言居士願必 432 X19n0343_p0192a18 納受隨意所與維摩詰乃受瓔珞分作二分持一分 433 X19n0343_p0192a19 施此會中一最下乞人持一分奉彼難勝如來一切 434 X19n0343_p0192a20 眾會皆見光明國土難勝如來又見珠瓔在彼佛上 435 X19n0343_p0192a21 變成四柱寶臺四面嚴飾不相障蔽時維摩詰現神 436 X19n0343_p0192a22 變已又作是言若施主等心施一最下乞人猶如如 437 X19n0343_p0192a23 來福田之相無所分別等於大悲不求果報是則名 438 X19n0343_p0192a24 曰具足法施城中一最下乞人見是神力聞其所說 439 X19n0343_p0192b01 皆發阿耨多羅三藐三菩提心。　故我不任詣彼問 440 X19n0343_p0192b02 疾。 441 X19n0343_p0192b03 　時維摩來入會中即第二明能呵問維摩是何時 442 X19n0343_p0192b04 　來答七日滿來也問維摩知其施非何意第一日 443 X19n0343_p0192b05 　不即破七日方來破耶解云此終為相成耳相成 444 X19n0343_p0192b06 　有二義一者善得七日財施財施得滿財施既滿 445 X19n0343_p0192b07 　欲行法施將欲行於法施前呵財施為法施之由 446 X19n0343_p0192b08 　為是義故七日竟方來呵也二者其既三年聚財 447 X19n0343_p0192b09 　七日行施福得員滿恐著於此福成有所得若有 448 X19n0343_p0192b10 　所得福非是福何者有所得福非常住之福但只 449 X19n0343_p0192b11 　得人天果報會當磨滅是故今淨名將無所得法 450 X19n0343_p0192b12 　塗善得之福令成無所得福不可破壞故大論仙 451 X19n0343_p0192b13 　人藏藥在石室中以金剛塗不可破無得善亦爾 452 X19n0343_p0192b14 　亦如丈夫食少金剛終日不消亦如金剛般若中 453 X19n0343_p0192b15 　明東方可思量不不也世尊無住相布施等十方 454 X19n0343_p0192b16 　空也此中正以無得法施呵有得財施故云不當 455 X19n0343_p0192b17 　如汝所設當為法施會也然此中可有四句不可 456 X19n0343_p0192b18 　定執自有財法並無得並不呵自有財法並被呵 457 X19n0343_p0192b19 　自有呵財不呵法自有呵法不呵財財法並被呵 458 X19n0343_p0192b20 　者有所得六度皆呵不能動出無所得六度能動 459 X19n0343_p0192b21 　能出不被呵能動即柔順出即無生也財呵法不 460 X19n0343_p0192b22 　呵如此文法呵財不呵即五莖華施此五華勝無 461 X19n0343_p0192b23 　量有所得法施也今此中正斥有所得財讚無所 462 X19n0343_p0192b24 　得法欲開無所得法故前呵有所得財也次善得 463 X19n0343_p0192c01 　問法施次淨名答答云法施無前後一切供養明 464 X19n0343_p0192c02 　財法二施差別凡有十種不同已如金剛般若中 465 X19n0343_p0192c03 　明也何謂也以菩提起於慈心前明四等何意行 466 X19n0343_p0192c04 　施為有大慈悲大喜捨故行施今既明施所以四 467 X19n0343_p0192c05 　等為道也此中慈非凡夫二乘之慈雖復有慈不 468 X19n0343_p0192c06 　能遍度一切遍與大樂與人天樂小乘非謂大慈 469 X19n0343_p0192c07 　設有其心而無其事又非有所得慈今慈者無緣 470 X19n0343_p0192c08 　大慈故云以菩提起慈心菩提者道也正道大慈 471 X19n0343_p0192c09 　也以攝智慧起行捨心者明苦受後多生瞋樂受 472 X19n0343_p0192c10 　多生貪捨後多生癡是故明捨心攝智慧也以離 473 X19n0343_p0192c11 　身心相起毗梨耶者若言身心精進非精進若能 474 X19n0343_p0192c12 　離身心精進乃為精進也於六和敬起質直心言 475 X19n0343_p0192c13 　六和敬者同利同見同戒身慈口慈意慈即三失 476 X19n0343_p0192c14 　為六種和同於眾生無有耶回故云於六和敬起 477 X19n0343_p0192c15 　質直心也一切智起般若應薩婆若心起般若如 478 X19n0343_p0192c16 　大品所明世尊維摩說法二百人得道者上明財 479 X19n0343_p0192c17 　施益今明法施益為此兩益故得失交牙也善德 480 X19n0343_p0192c18 　既聞未曾之法即脫珠瓔淨名便受分二分一尊 481 X19n0343_p0193a01 　一卑等于大悲如如來相福田無別也是即名曰 482 X19n0343_p0193a02 　具足法施者上開財法二施異呵財歎法明有得 483 X19n0343_p0193a03 　財非法今合財法不異無得之財財即是法故云 484 X19n0343_p0193a04 　即名具足法又取珠瓔奉者前示法施今示財施 485 X19n0343_p0193a05 　即法也。 486 X19n0343_p0193a06 如是諸菩薩各各向佛說其本緣稱述維摩詰所言 487 X19n0343_p0193a07 皆曰不任詣彼問疾。 488 X19n0343_p0193a08 　如是諸菩薩下第二大段不堪也。 489 X19n0343_p0193a09 　　文殊師利問疾品第五 490 X19n0343_p0193a10 　文殊問疾品第五　從來云前四品序說竟今是 491 X19n0343_p0193a11 　第二正說今明不然禪已如上此下即是廣嚴城 492 X19n0343_p0193a12 　內方丈室中第二重會也所以次弟子菩薩品後 493 X19n0343_p0193a13 　有今集者明前之二品是問疾前方便今六品是 494 X19n0343_p0193a14 　正問疾又前命覓問疾之人今六品得問疾人正 495 X19n0343_p0193a15 　往問疾人意者命問疾人令諸弟子菩薩歎淨名 496 X19n0343_p0193a16 　昔日教今此六品歎淨名今日教門歎昔日教說 497 X19n0343_p0193a17 　種種法門歎今日教說一法門昔屈五百聲聞伏 498 X19n0343_p0193a18 　八千菩薩即八千法門今日但現一疾法門故云 499 X19n0343_p0193a19 　昔歎種種法門今歎一法門也又意者要須前之 500 X19n0343_p0193a20 　二品彈破有得大小乃得弁不思議之法乃入不 501 X19n0343_p0193a21 　思議之室何者此室是無漏業所起若不破有得 502 X19n0343_p0193a22 　之心即不能入亦不堪聞不思議之行為是故次 503 X19n0343_p0193a23 　前兩品有今文來也問何故前菩薩等不堪今文 504 X19n0343_p0193a24 　殊堪耶解云得無得異有得有礙無得無礙故前 505 X19n0343_p0193b01 　不堪文殊堪也又前不堪者淨名文殊並已成佛 506 X19n0343_p0193b02 　彌勒等是菩薩當成佛故今堪也又前不堪者眾 507 X19n0343_p0193b03 　生正囑在文殊故前陳不堪唯文殊堪又令生希 508 X19n0343_p0193b04 　有之心起難遭之想尊人敬法為是故前不堪今 509 X19n0343_p0193b05 　文殊堪也就此文中有六品開為二第一此品略 510 X19n0343_p0193b06 　明二智第二有五品廣弁二智以不思議之法不 511 X19n0343_p0193b07 　可頓明是故前略弁略弁既竟故第二廣明也今 512 X19n0343_p0193b08 　第一言文殊品者從能問疾之人為名故云文殊 513 X19n0343_p0193b09 　問疾品然文殊遊方菩薩不可思議華嚴善財中 514 X19n0343_p0193b10 　明此人是善知識本始自文殊至於彌勒見三千 515 X19n0343_p0193b11 　大千微塵數善知識文殊是本何但如之文殊是 516 X19n0343_p0193b12 　十方諸佛之母十方諸佛皆從文殊而生故不思 517 X19n0343_p0193b13 　議也又鴦掘摩羅經云文殊是歡喜藏摩尼寶積 518 X19n0343_p0193b14 　佛鴦掘摩羅是一切眾生樂見精進佛一切眾生 519 X19n0343_p0193b15 　聞此二佛者滅四重罪也又華嚴云文殊師利是 520 X19n0343_p0193b16 　五十三佛中第七佛名如前今在北方常喜世界 521 X19n0343_p0193b17 　又法華云是釋迦第九祖師又首楞嚴云是龍種 522 X19n0343_p0193b18 　上佛又華嚴光明覺品云文殊是東方無動智佛 523 X19n0343_p0193b19 　金色世界補處菩薩次補此佛處以此而論文殊 524 X19n0343_p0193b20 　未曾佛未曾菩薩能佛能菩薩也今言文殊師利 525 X19n0343_p0193b21 　者或云滿如師利或云文殊力利此云敬首或云 526 X19n0343_p0193b22 　儒首或云玅德從此為名故云文殊品也。 527 X19n0343_p0193b23 爾時佛告文殊師利汝行詣維摩詰問疾。 528 X19n0343_p0193b24 　就此品為二第一命問疾二文殊應命今即如來 529 X19n0343_p0193c01 　命問疾也。 530 X19n0343_p0193c02 　○文殊白佛下第二應命就此為三第一問疾前 531 X19n0343_p0193c03 　事第二正問疾第三問疾後事亦前問疾緣起第 532 X19n0343_p0193c04 　二正問疾第三問疾後益就問疾前事中為二第 533 X19n0343_p0193c05 　一文殊來第二文殊至之二章各有四句前四者 534 X19n0343_p0193c06 　第一歎淨名德第二受命第三欲去第四正去。 535 X19n0343_p0193c07 文殊師利白佛言世尊彼上人者難為詶對。　深達 536 X19n0343_p0193c08 實相善說法要。　辯才無滯智慧無礙。　一切菩薩 537 X19n0343_p0193c09 法式悉知諸佛祕藏無不得入。　降伏眾魔遊戲神 538 X19n0343_p0193c10 通。　其慧方便皆已得度。 539 X19n0343_p0193c11 　今即第一歎所以歎者欲生物敬心起難逢之意 540 X19n0343_p0193c12 　故歎淨名德也歎中有三總歎別結歎今總歎亦 541 X19n0343_p0193c13 　標歎深達實相第二別歎亦釋歎上直云難詡對 542 X19n0343_p0193c14 　未知若為難詡是故今釋就中有四雙歎第一內 543 X19n0343_p0193c15 　外一雙即即內悟實相外足辯才也辯才無滯下 544 X19n0343_p0193c16 　第二內照無礙外說無滯上雖云內達法相或有 545 X19n0343_p0193c17 　可礙故今明無礙無滯也一切菩薩法或悉知第 546 X19n0343_p0193c18 　三雙識因知果菩薩法或悉知即知因諸佛祕藏 547 X19n0343_p0194a01 　得入即識果也降伏眾魔下第四得離一雙降伏 548 X19n0343_p0194a02 　眾魔即離遊戲神通即得其慧方便皆已得度下 549 X19n0343_p0194a03 　歎中第三結歎結歸二慧上雖多歎不同只是二 550 X19n0343_p0194a04 　智二智了達究無遺故云皆已得度也。 551 X19n0343_p0194a05 雖然當承佛聖旨詣彼問疾。　於是眾中諸菩薩大 552 X19n0343_p0194a06 弟子釋梵四天王咸作是念今二大士文殊師利維 553 X19n0343_p0194a07 摩詰共談必說玅法即時八千菩薩五百聲聞百千 554 X19n0343_p0194a08 天人皆欲隨從。　於是文殊師利與諸菩薩大弟子 555 X19n0343_p0194a09 眾及諸天人恭敬圍繞入毗耶離大城。 556 X19n0343_p0194a10 　雖然下第三受命淨名雖德行難對今當承佛力 557 X19n0343_p0194a11 　詣彼問疾也文殊是往古佛尚稱不堪當承佛力 558 X19n0343_p0194a12 　故知淨名不思議為眾生故爾耳是時眾中第三 559 X19n0343_p0194a13 　文殊受命欲去文殊問疾正為眾生眾生去故菩 560 X19n0343_p0194a14 　薩欲去也文殊與諸菩薩下第四正去如文。 561 X19n0343_p0194a15 爾時長者維摩詰心念今文殊師利與大眾俱來即 562 X19n0343_p0194a16 以神力空其室內除去所有及諸侍者唯置一床以 563 X19n0343_p0194a17 疾而臥。 564 X19n0343_p0194a18 　爾時長者下第二文殊至然此不來而來不動而 565 X19n0343_p0194a19 　動動無所動如此而來從道場來如此而至至於 566 X19n0343_p0194a20 　法界至中亦有四句第一明空室然此及於世情 567 X19n0343_p0194a21 　世人賓來即敷床設廗今維摩悉降一無所有有 568 X19n0343_p0194a22 　何意耶解云其意無量一者室無侍者即方便實 569 X19n0343_p0194a23 　維一床而臥即實方便故上歎云其慧方便皆已 570 X19n0343_p0194a24 　得度今明此二以空室即一切空故是實未曾疾 571 X19n0343_p0194b01 　不疾而現疾臥床即方便慧此不如從來所見二 572 X19n0343_p0194b02 　慧空是實有是方便今指實為方便指方便為實 573 X19n0343_p0194b03 　實方便因緣也何故空室欲示空義明室既空我 574 X19n0343_p0194b04 　病亦空文殊來亦空問答皆空以問答空問答顯 575 X19n0343_p0194b05 　本也又空室欲以此室等十方佛剎此室既空十 576 X19n0343_p0194b06 　方佛土皆空又空室者明十方世界天魔皆吾侍 577 X19n0343_p0194b07 　者若不空即不問不問即無此答空室為顯此意 578 X19n0343_p0194b08 　也又空室為生後諸品無座故得借座燈王無飯 579 X19n0343_p0194b09 　故得請飯香積也又無眷屬故有普現色身問眷 580 X19n0343_p0194b10 　屬淨名答眷屬等以如此義故所以空室也唯置 581 X19n0343_p0194b11 　一床者前空權今有權前空即有空今有即空有 582 X19n0343_p0194b12 　此空有不相礙何者空舍中有床床在空舍中空 583 X19n0343_p0194b13 　舍中有床空不礙有床在空舍中有不礙空此即 584 X19n0343_p0194b14 　權中復起權巧中復安巧言權中復起權者明維 585 X19n0343_p0194b15 　摩未曾身不身未曾舍不舍而今有身有舍已是 586 X19n0343_p0194b16 　權而復權身現疾權舍空舍故是權中復起權也 587 X19n0343_p0194b17 　雖復有身有舍菩薩未曾身舍非身非舍顯本也。 588 X19n0343_p0194b18 文殊師利既入其舍見其室空無諸所有獨寢一床。 589 X19n0343_p0194b19 　文殊師利既入其舍第二文殊嘿領前維摩嘿現 590 X19n0343_p0194b20 　今文殊嘿領兩神相鑒此即默問默答何者前居 591 X19n0343_p0194b21 　士空室即空權心疾而臥即有權上雙現今雙領 592 X19n0343_p0194b22 　見其室空即領其空權獨一床即領其有權所 593 X19n0343_p0194b23 　以爾者二人相鑒目擊道存也。 594 X19n0343_p0194b24 時維摩詰言善來文殊師利不來相而來不見相而 595 X19n0343_p0194c01 見。 596 X19n0343_p0194c02 　時維摩詰言善來下第三居士言問前居士嘿現 597 X19n0343_p0194c03 　文殊嘿領今居士言問文殊言答若語若默皆為 598 X19n0343_p0194c04 　開道利緣也言不來相而來者若古經云不來相 599 X19n0343_p0194c05 　而來序來不見相而見得相今是什師所番文巧 600 X19n0343_p0194c06 　義畢不來相而來不見相而見也此即世界悉檀 601 X19n0343_p0194c07 　賓主更相勞問故是世界悉檀因世界顯第一義 602 X19n0343_p0194c08 　也然解此不同有云法身不來應身有來又解云 603 X19n0343_p0194c09 　真諦不來世諦有來又云實智不來權智有來又 604 X19n0343_p0194c10 　彭城講此經第一梁初莊嚴講此經著名晚彭城 605 X19n0343_p0194c11 　講此經亦第一彼解云假名道來實法不來故論 606 X19n0343_p0194c12 　文云燒欄去來假名故有實法即無師宗是小乘 607 X19n0343_p0194c13 　羅漢何得解大乘無得甚深玅義者即羅漢何如 608 X19n0343_p0194c14 　身子目蓮即此等尚被破何得以呵梨義以解 609 X19n0343_p0194c15 　此經故不可也次有地論師云法界體無來去法 610 X19n0343_p0194c16 　界用來去又有中假師中非去非來假而去而來 611 X19n0343_p0194c17 　體非去非來用而去而來也問地解如此今復若 612 X19n0343_p0194c18 　為耶大師云今時若更有解乃是足載客耳豈更 613 X19n0343_p0195a01 　有別解今直讀經上來諸釋並破句讀經分文解 614 X19n0343_p0195a02 　義其罪不輕今明只不來相而來無所來來無所 615 X19n0343_p0195a03 　來而來何意作此語正破時眾之見時眾見文殊 616 X19n0343_p0195a04 　從菴園而來來至方丈與居士相見是故發初打 617 X19n0343_p0195a05 　破此見明來無所來不來而來非是不來故不來 618 X19n0343_p0195a06 　亦非來故來只來無來無來來見亦爾不來來正 619 X19n0343_p0195a07 　觀來不動動正觀動何者正觀來動故來動皆正 620 X19n0343_p0195a08 　觀若以顛倒心來動皆顛倒是前云舉足下足皆 621 X19n0343_p0195a09 　從道場來住於佛法矣故來動皆正觀見亦爾如 622 X19n0343_p0195a10 　文。 623 X19n0343_p0195a11 文殊師利言如是居士若來已更不來若去已更不 624 X19n0343_p0195a12 去所以者何來者無所從來去者無所至所可見者 625 X19n0343_p0195a13 更不可見。 626 X19n0343_p0195a14 　文殊如是下第四文殊語答如是實如所言誠如 627 X19n0343_p0195a15 　高旨言來已更不來者三時問略就已門明無來 628 X19n0343_p0195a16 　所以就已門明無來者時眾見文殊已至方丈是 629 X19n0343_p0195a17 　故今破已來更不來去已更不去也文殊與淨名 630 X19n0343_p0195a18 　相成淨名云不來而來今文殊言來不來也所以 631 X19n0343_p0195a19 　者何來者無所從來釋來已不來明非是不來故 632 X19n0343_p0195a20 　不來只來無所來故肇師云觀方知彼去去者不 633 X19n0343_p0195a21 　至方又物不遷論云日月歷天而不周江河競注 634 X19n0343_p0195a22 　而不流即其事也見亦爾也。 635 X19n0343_p0195a23 　○且置是事下第一明問疾前事竟今即第二正 636 X19n0343_p0195a24 　問疾為二第一論淨名疾第二論餘人疾論淨名 637 X19n0343_p0195b01 　疾即論菩薩疾論餘人疾即論眾生疾淨名疾疾 638 X19n0343_p0195b02 　為眾生故疾眾生疾故疾破此疾同菩薩不疾疾 639 X19n0343_p0195b03 　也就初為三第一問疾體第二問空室第三問疾 640 X19n0343_p0195b04 　相此三段只有二一者論疾二者論空論此二還 641 X19n0343_p0195b05 　論前二事上二事生論端也。 642 X19n0343_p0195b06 且置是事。 643 X19n0343_p0195b07 　今第一論淨名疾為二第一請置傍論第二正論 644 X19n0343_p0195b08 　淨名疾今第一請停傍論不來來等乃是方等深 645 X19n0343_p0195b09 　意佛法大宗但聖旨未宣置停傍論故云且置是 646 X19n0343_p0195b10 　事。 647 X19n0343_p0195b11 居士是疾寧可忍不。　療治有損不至增乎。　世尊 648 X19n0343_p0195b12 殷勤致問無量。 649 X19n0343_p0195b13 　居士是疾寧可忍不下第二正問疾為二第一宣 650 X19n0343_p0195b14 　聖旨第二文殊正問疾就此兩各三句今初言居 651 X19n0343_p0195b15 　士是疾可忍不者問病之重輕也療治有捐下第 652 X19n0343_p0195b16 　二句問疾之增捐亦是問疾之對治也世尊慇懃 653 X19n0343_p0195b17 　致問第三正宣聖旨言慇懃者命五百聲聞八十 654 X19n0343_p0195b18 　菩薩命一切大小乘問疾故是慇懃又前問今復 655 X19n0343_p0195b19 　問故是慇懃也。 656 X19n0343_p0195b20 居士是疾何所因起。　其生久如。　當云何滅。 657 X19n0343_p0195b21 　居士是疾何所因起下第二文殊正問然此雖是 658 X19n0343_p0195b22 　文殊自問還是如來問如大品如來命善吉說還 659 X19n0343_p0195b23 　是如來說今亦爾命文殊問文殊問還是如來問 660 X19n0343_p0195b24 　也此中亦三句是疾何所因起即問疾之因起世 661 X19n0343_p0195c01 　人得病各有因起故今問居士何所因起也其生 662 X19n0343_p0195c02 　久如第二句問疾之久近得此病為當幾時為昨 663 X19n0343_p0195c03 　日得為先有此病故問云其生久如也當云何滅 664 X19n0343_p0195c04 　第三句問疾何當差亦是問對治此疾何治之而 665 X19n0343_p0195c05 　差故云當云何滅也。 666 X19n0343_p0195c06 　○維摩言從癡有愛下第二淨名答有人云六問 667 X19n0343_p0195c07 　中但答後三問所以爾者南澗云後三是文殊問 668 X19n0343_p0195c08 　故答前三是佛問至佛所方答今問往佛所何處 669 X19n0343_p0195c09 　答此問耶又往佛所手擊世界而去何答問病耶 670 X19n0343_p0195c10 　又言前三問是佛問者佛前命文殊何處有此三 671 X19n0343_p0195c11 　問耶直命其問事事委其問其問即是佛問今答 672 X19n0343_p0195c12 　即是答佛云何言見佛方答故不可也今明正答 673 X19n0343_p0195c13 　後三問兼答前三問何者前三問上云是疾寧可 674 X19n0343_p0195c14 　忍不療治有損不至增乎後答從癡有愛即我病 675 X19n0343_p0195c15 　生正答後久近問兼答療治有損不至增乎問何 676 X19n0343_p0195c16 　者明眾生病既癡有愛菩薩為眾生故病若眾生 677 X19n0343_p0195c17 　病有增損時菩薩病亦增損等故答久近則兼答 678 X19n0343_p0195c18 　此前問也故後云眾生瘉菩薩亦瘉也從大悲起 679 X19n0343_p0196a01 　則正答後問中病起原兼答前寧可忍不問何者 680 X19n0343_p0196a02 　既從大悲而起此則可忍若不可忍不名大悲此 681 X19n0343_p0196a03 　意可尋耳(云云)。 682 X19n0343_p0196a04 維摩詰言從癡有愛則我病生。 683 X19n0343_p0196a05 　就正答後三問復不次第亦答第二久近問第二 684 X19n0343_p0196a06 　答第三當云何滅問第三答第一何所因起問今 685 X19n0343_p0196a07 　第一答第二久近問此文少隱前問云此病其生 686 X19n0343_p0196a08 　久如今答云從癡有愛即我病生作若為答即有 687 X19n0343_p0196a09 　人解云從癡有愛故有我人病生今明不然此答 688 X19n0343_p0196a10 　極巧何者明眾生無始有癡愛病故是我病我病 689 X19n0343_p0196a11 　由眾生病眾生有心病故有我身病眾生久矣我 690 X19n0343_p0196a12 　病久矣也問眾生癡愛病前際無始後際無終菩 691 X19n0343_p0196a13 　薩病亦爾不解云有數意一者寧知無始無有淨 692 X19n0343_p0196a14 　名故前後亦可等也二者後際即等前際即未必 693 X19n0343_p0196a15 　等言後際等者眾生癡愛不盡菩薩病亦不盡橫 694 X19n0343_p0196a16 　豎皆爾橫即六道豎窮後際也前際未必等者眾 695 X19n0343_p0196a17 　生無始有癡愛未必無始有淨名何者淨名有初 696 X19n0343_p0196a18 　發心此即有初眾生即無始也若爾眾生無始眾 697 X19n0343_p0196a19 　生病久矣淨名有始病即近矣云何前言久耶解 698 X19n0343_p0196a20 　云若通就諸菩薩為論即等無始有眾生無始有 699 X19n0343_p0196a21 　諸菩薩無有無菩薩時此即等就淨名亦有等義 700 X19n0343_p0196a22 　淨名悲無始無始即有悲此言亦等菩薩至壞如 701 X19n0343_p0196a23 　此豈不發心故下文云除彼不肖人癡無智者 702 X19n0343_p0196a24 　也問眾生癡愛故病即過去無明故起愛有愛故 703 X19n0343_p0196b01 　有生死所以經云生死本際凡有二種一者無明 704 X19n0343_p0196b02 　二者有愛眾生既由癡愛受身菩薩由大悲受身 705 X19n0343_p0196b03 　眾生癡愛受身眾生有身病菩薩大悲受身菩薩 706 X19n0343_p0196b04 　有身病眾生身病是四大病菩薩身病亦四大病 707 X19n0343_p0196b05 　亦應眾生心病是癡愛病菩薩心病亦是癡愛病 708 X19n0343_p0196b06 　解云若眾生身身故身為身病眾生癡愛故癡愛 709 X19n0343_p0196b07 　為心病菩薩無身身為身病菩薩無癡愛癡愛為 710 X19n0343_p0196b08 　心病即例例而不例同而不同同眾生身病不同 711 X19n0343_p0196b09 　眾生心病同身病即同眾生不同眾生心病即化 712 X19n0343_p0196b10 　眾生以同身病故無無量人來問病不同心病故 713 X19n0343_p0196b11 　為人說法也又問何不同其心同其心同其身耶 714 X19n0343_p0196b12 　解云同人者之五情異人之神明同人者五情故 715 X19n0343_p0196b13 　同其身病異人者神明故不同其心病以是義故 716 X19n0343_p0196b14 　為眾生心病所以菩薩身病也。 717 X19n0343_p0196b15 以一切眾生病是故我病若一切眾生得不病者則 718 X19n0343_p0196b16 我病滅。　所以者何菩薩為眾生故入生死有生死 719 X19n0343_p0196b17 則有病若眾生得離病者則菩薩無復病。　譬如長 720 X19n0343_p0196b18 者唯有一子其子得病父母亦病若子病愈父母亦 721 X19n0343_p0196b19 愈。　菩薩如是於諸眾生愛之若子眾生病則菩薩 722 X19n0343_p0196b20 病眾生病愈菩薩亦愈。 723 X19n0343_p0196b21 　以一切眾生病是故我病下第二答第三當云何 724 X19n0343_p0196b22 　滅問兼答前療治有捐等問也前問病生之久近 725 X19n0343_p0196b23 　答云眾生既無始菩薩病亦無始無始眾生無始 726 X19n0343_p0196b24 　有癡愛已來便有病故我病亦無始也今答當云 727 X19n0343_p0196c01 　何滅問明若一切眾生得不病者我病乃滅眾生 728 X19n0343_p0196c02 　既不盡我病亦不滅也問眾生癡愛故受身菩薩 729 X19n0343_p0196c03 　大悲故受身眾生癡愛為病本菩薩以大悲為病 730 X19n0343_p0196c04 　本若使如此云何眾生病耶解云何用有大悲為 731 X19n0343_p0196c05 　眾生故有大悲眾生即大悲本大悲為未就未中 732 X19n0343_p0196c06 　復開本未故大悲為本病為未然作此讀經未足 733 X19n0343_p0196c07 　可異他他可不言有眾生可悲有菩薩能悲有眾 734 X19n0343_p0196c08 　生癡愛病有菩薩大悲病即今所明者眾生是空 735 X19n0343_p0196c09 　眾生愛是空癡愛菩薩空菩薩大悲空大悲大 736 X19n0343_p0196c10 　悲空眾生從空癡愛有空眾生故經云無明體性 737 X19n0343_p0196c11 　本自不有無所有故假名無明無明既空眾生亦 738 X19n0343_p0196c12 　空又大品云眾生若有一豪所有菩薩悲之不染 739 X19n0343_p0196c13 　不甚只為無一豪所有空自輪轉三有往還五道 740 X19n0343_p0196c14 　故菩薩悲之甚深於畢竟空中而起大悲雖起大 741 X19n0343_p0196c15 　悲不礙畢竟空若大悲礙畢竟空即常見畢竟空 742 X19n0343_p0196c16 　礙大悲即斷見此即為佗之所悲何能悲佗今明 743 X19n0343_p0196c17 　無緣大悲悲空眾生雖悲而空雖空而悲也就此 744 X19n0343_p0196c18 　文為三第一法說次譬後合今即法說有二第一 745 X19n0343_p0197a01 　標第二釋今標正答當云何滅如文所以者何下 746 X19n0343_p0197a02 　第二釋可尋譬如長者下第二譬說菩薩如是於 747 X19n0343_p0197a03 　諸眾生下第三合譬也。 748 X19n0343_p0197a04 又言是疾何所因起菩薩疾者以大悲起。 749 X19n0343_p0197a05 　又言是病何所因起下第三答第一是疾何所因 750 X19n0343_p0197a06 　起問前問云是云疾何所因起今答云以大悲故 751 X19n0343_p0197a07 　起眾生病從癡愛起菩薩病因大悲起此無緣大 752 X19n0343_p0197a08 　悲也問若今云病從大悲起者前何意從癡愛有 753 X19n0343_p0197a09 　病耶解云由癡愛故有眾生病有眾生病故有大 754 X19n0343_p0197a10 　悲也。 755 X19n0343_p0197a11 　○文殊師利下第二論空室前論有今辨空即二 756 X19n0343_p0197a12 　慧也問上雙現有空前空而後有今雙論何故前 757 X19n0343_p0197a13 　有而後空解云前空次現有此依淨名本意而現 758 X19n0343_p0197a14 　淨名欲正明空空為有本實為權本淨名作現文 759 X19n0343_p0197a15 　殊依淨名而領今前問有次論空者依如來聖旨 760 X19n0343_p0197a16 　如來前命聲聞菩薩問疾故前問有然後論空亦 761 X19n0343_p0197a17 　是示有為空本權為實本若只得空為有本不得 762 X19n0343_p0197a18 　有為空本即便有礙為是故今交終明之辨空有 763 X19n0343_p0197a19 　無礙也今第二論空者欲泯上上云從癡有愛即 764 X19n0343_p0197a20 　我病生乃至菩薩病以大悲起是故今泯明此空 765 X19n0343_p0197a21 　室即一切皆空我病亦空眾生亦空為是故第二 766 X19n0343_p0197a22 　論空也。 767 X19n0343_p0197a23 文殊師利言居士此室何以空無侍者。 768 X19n0343_p0197a24 　就此文為二第一文殊問第二居士答就問中有 769 X19n0343_p0197b01 　二第一論空室第二論侍者空所以明此二者有 770 X19n0343_p0197b02 　數義一者就世界悉檀為論世聞病人有二資生 771 X19n0343_p0197b03 　有藥食有看病侍疾人問室空問無療疾食藥等 772 X19n0343_p0197b04 　問無侍者問無侍疾人是故問此二也二者問此 773 X19n0343_p0197b05 　二者即是問於人法問室空即問法無侍即問人 774 X19n0343_p0197b06 　也三者欲開後二法門有空空有法門由空室故 775 X19n0343_p0197b07 　得明十方佛土空由無侍故明一切皆吾侍也四 776 X19n0343_p0197b08 　者問室空欲上有所齊問無侍欲下有所攝上所 777 X19n0343_p0197b09 　齊以此室等十方佛剎下有所攝無侍一切皆吾 778 X19n0343_p0197b10 　侍也五者問室空即問依果佛土是依果故問無 779 X19n0343_p0197b11 　侍即問正果侍者即正果故從來唯得空室無藥 780 X19n0343_p0197b12 　食無侍無看病人唯得二意今明如上也。 781 X19n0343_p0197b13 維摩詰言諸佛國土亦復皆空又問以何為空答曰 782 X19n0343_p0197b14 以空空又問空何用空答曰以無分別空故空又問 783 X19n0343_p0197b15 空可分別耶答曰分別亦空又問空當於何求答曰 784 X19n0343_p0197b16 當於六十二見中求又問六十二見當於何求答曰 785 X19n0343_p0197b17 當於諸佛解脫中求又問諸佛解脫當於何求答曰 786 X19n0343_p0197b18 當於一切眾生心行中求。 787 X19n0343_p0197b19 　維摩言諸佛國土下第二居士答答上二問即為 788 X19n0343_p0197b20 　二第一答空室問第二答無侍問今即第一答空 789 X19n0343_p0197b21 　室問凡有數翻問答今即第一所以空室者欲有 790 X19n0343_p0197b22 　所表明此室等十方佛土十方佛土即空我室而 791 X19n0343_p0197b23 　當不空此室即十方佛土空十方佛土空不異此室 792 X19n0343_p0197b24 　空此意復有所以者何此室空即十方佛土空明 793 X19n0343_p0197c01 　我身即十方佛身此病即十方佛病此悲即十方 794 X19n0343_p0197c02 　佛悲故云諸佛土皆空也又問以何為空者明十 795 X19n0343_p0197c03 　方佛土何意空即汝室無物故空十方佛土居然 796 X19n0343_p0197c04 　是有那忽空何者我今現見十方佛土不空有能 797 X19n0343_p0197c05 　化所化何得言空耶又且汝室虛妄可空十方佛 798 X19n0343_p0197c06 　土無漏業感得何得言空耶三者汝無神力持此 799 X19n0343_p0197c07 　室故空十方諸佛有神力持何得亦空為是故問 800 X19n0343_p0197c08 　云以何為空也答曰以空空者明眾生無正觀空 801 X19n0343_p0197c09 　慧故言十方佛土是有菩薩以無依無得正觀觀 802 X19n0343_p0197c10 　十方佛土皆空故云以空空前空即觀空後即土 803 X19n0343_p0197c11 　空故云空空也又問空何用空者明佛土本性自 804 X19n0343_p0197c12 　空何用空即若本性不空途自觀之終不能令空 805 X19n0343_p0197c13 　若本性自空何用空為開兩開責之上空則土空 806 X19n0343_p0197c14 　下空是能空之觀今空也答曰以無分別空故空 807 X19n0343_p0197c15 　者兩開中一開明佛土本性自空但眾生無無分 808 X19n0343_p0197c16 　別空觀故不知空要得無分別空觀然後知空故 809 X19n0343_p0197c17 　云以無分別空故空也又問空可分別耶者明汝 810 X19n0343_p0197c18 　以無分別空觀觀佛土空者未知此空觀可分別 811 X19n0343_p0198a01 　不耶觀觀土空未知觀亦空不作如此問也答曰 812 X19n0343_p0198a02 　分別亦空者前明所觀之土空今明能觀空觀亦 813 X19n0343_p0198a03 　空上所觀土空即無數於外今能觀亦空即無心 814 X19n0343_p0198a04 　於內於外無數於內無心彼已寂滅浩然大均亦 815 X19n0343_p0198a05 　是緣盡於觀觀盡於緣緣盡於觀即無緣觀盡於 816 X19n0343_p0198a06 　緣即無觀無緣無觀無數無心可謂內外並空緣 817 X19n0343_p0198a07 　觀雙寂也又問空當於何求上一周問答竟今更 818 X19n0343_p0198a08 　轉問也有此文來者上明土空觀空境知皆空或 819 X19n0343_p0198a09 　者便謂若境智二內外二非正悟今內外不二境 820 X19n0343_p0198a10 　智皆空即是正悟此之正悟當於何求謂正異耶 821 X19n0343_p0198a11 　故作此問也今答當於六十二見中求明空不異 822 X19n0343_p0198a12 　有有即是空耶不異正正即是耶迷正故耶體耶 823 X19n0343_p0198a13 　即正耶正不二故云當於六十二見中求也又問 824 X19n0343_p0198a14 　六十二見當於何求者上來泯耶正竟今次泯縛 825 X19n0343_p0198a15 　解不二何者或者謂若有正有邪耶正異故繫縛 826 X19n0343_p0198a16 　今了耶即正了正即耶耶正不二為解脫是故今 827 X19n0343_p0198a17 　更泯六十二見之縛則諸佛解脫諸佛解脫即六 828 X19n0343_p0198a18 　十二見之縛了耶即正亦了縛即脫縛脫畢竟不 829 X19n0343_p0198a19 　二故當於諸佛解脫中求也又意前云空六十二 830 X19n0343_p0198a20 　見中求正即耶今六十二見佛解脫中求耶即正 831 X19n0343_p0198a21 　也又問諸佛解脫當於何求者次泯凡聖見前明 832 X19n0343_p0198a22 　見耶異正名縛了耶即正不二名解脫還作縛解 833 X19n0343_p0198a23 　異見見解異縛見縛異解即名凡夫若能了縛即 834 X19n0343_p0198a24 　解脫不二即名諸佛是故今更泯只凡即聖聖不 835 X19n0343_p0198b01 　異凡所以文云當生心行中求也今聖法不異凡 836 X19n0343_p0198b02 　人也。 837 X19n0343_p0198b03 又仁所問何無侍者一切眾魔及諸外道皆吾侍也 838 X19n0343_p0198b04 所以者何眾魔者樂生死菩薩於生死而不捨外道 839 X19n0343_p0198b05 者樂諸見菩薩於諸見而不動。 840 X19n0343_p0198b06 　又仁所問何無待者下第二答無待問前文殊有 841 X19n0343_p0198b07 　空兩問答空室竟故今答無侍問去前問遠故更 842 X19n0343_p0198b08 　搆起汝前問何無侍者今答云十方群生皆吾侍 843 X19n0343_p0198b09 　也又前現空有二一者現空明空權竟今即第二 844 X19n0343_p0198b10 　現空明有權也問空室得辨空權今無侍何竟不 845 X19n0343_p0198b11 　辨空耶解云前明空義已足始即明境智及邪正 846 X19n0343_p0198b12 　佛眾生空此義已足不復須辨空權已顯有巧未 847 X19n0343_p0198b13 　彰正為是因緣所以今明有權也問十方群生皆 848 X19n0343_p0198b14 　吾侍者何故獨舉天魔外道解云略舉此二攝於 849 X19n0343_p0198b15 　一切何者天魔即攝天外道即攝人人天勝者既 850 X19n0343_p0198b16 　為其侍所餘四趣何足及言又且此二人難伏難 851 X19n0343_p0198b17 　伏尚為侍豈況易者當非侍耶又天魔樂生死即 852 X19n0343_p0198b18 　攝愛眾生外道樂諸見即攝見眾生以愛見攝一 853 X19n0343_p0198b19 　切盡為此故略舉此二人故云一切眾魔及諸外 854 X19n0343_p0198b20 　道皆吾侍也問前空室今空侍空室既等十方佛 855 X19n0343_p0198b21 　土皆空亦應空侍類十方侍皆空也解云得上空 856 X19n0343_p0198b22 　室空十方佛土今空侍十方侍亦空上明土空依 857 X19n0343_p0198b23 　果空今侍空即正果空亦上明土空即法空今明 858 X19n0343_p0198b24 　侍空即人空也上明室無侍十方皆吾侍亦得上 859 X19n0343_p0198c01 　明室無物十方皆吾物如燈王之座香積之飯應 860 X19n0343_p0198c02 　念所須而至也以此言故云得也然得又有未得 861 X19n0343_p0198c03 　義上即空為空用今即空為有用應有四句今此 862 X19n0343_p0198c04 　中略明一句空為空用空為為有此中諸佛菩薩 863 X19n0343_p0198c05 　隨意自在無礙之用故前歎云已於諸法得自在 864 X19n0343_p0198c06 　是故稽首此法王達諸相法無罣礙稽首如空無 865 X19n0343_p0198c07 　所依也就此文中為二第一標十方天魔外道皆 866 X19n0343_p0198c08 　吾侍也所以天魔外道為侍者世間侍病雖復無 867 X19n0343_p0198c09 　量不出令病差體康今菩薩亦爾由天魔外道故 868 X19n0343_p0198c10 　菩薩煩惱盡長法身煩惱盡即病差長法身即體 869 X19n0343_p0198c11 　康為是故天魔等為侍也眾魔樂生死歎敬生死 870 X19n0343_p0198c12 　菩薩既在生死歎敬生死即歎敬菩薩故眾魔是 871 X19n0343_p0198c13 　菩薩侍若菩薩生死外即不得歎敬菩薩以菩薩 872 X19n0343_p0198c14 　在生死歎敬生死即歎敬菩薩也外道樂諸見者 873 X19n0343_p0198c15 　外道既歎樂諸見菩薩處諸見而正觀正觀而處 874 X19n0343_p0198c16 　諸見菩薩處諸見外道歎敬諸見即敬歎菩薩也 875 X19n0343_p0198c17 　菩薩何意處諸見只為有諸見故有正觀若無諸 876 X19n0343_p0198c18 　見即無菩薩正觀亦猶□弊有六度等也又且菩 877 X19n0343_p0199a01 　薩處諸見者不為同諸見令諸見同菩薩故菩薩 878 X19n0343_p0199a02 　處諸見也。 879 X19n0343_p0199a03 文殊師利言居士所疾為何等相。　維摩詰言我病 880 X19n0343_p0199a04 無形不可見。　又問此病身合耶心合耶。　答曰非 881 X19n0343_p0199a05 身合身相離故亦非心合心如幻故。 882 X19n0343_p0199a06 　文殊師利言下第三重論疾相然好體前問疾竟 883 X19n0343_p0199a07 　即應問疾相何故中央論空室無侍耶解云論空 884 X19n0343_p0199a08 　室無侍是問疾何者疾病應有藥食及以侍養是 885 X19n0343_p0199a09 　故問云何故無於藥食及以侍養之人耶即是問 886 X19n0343_p0199a10 　疾方法也為是故前第一問疾體次問空室無侍 887 X19n0343_p0199a11 　今第三問疾之相就此為二初明病果第二論病 888 X19n0343_p0199a12 　因今則初論病相即是病果故也明世人疾病並 889 X19n0343_p0199a13 　有相皂或身或熱或寒或風或氣居士今之所患 890 X19n0343_p0199a14 　為同世人為不同耶是故今問云為何等相也維 891 X19n0343_p0199a15 　摩言我病無形者第二淨名答前問云所疾為何 892 X19n0343_p0199a16 　等相今答云我病無形病宛然無形無形而病此 893 X19n0343_p0199a17 　即異凡殊聖無形即異凡而病即殊聖聖入無餘 894 X19n0343_p0199a18 　無形不能有病凡夫有病不能無形凡聖不出二 895 X19n0343_p0199a19 　條有病即有形無形即無病今有病即異二乘無 896 X19n0343_p0199a20 　形即異凡夫也雖異凡夫而復同凡夫病同凡夫 897 X19n0343_p0199a21 　病而復異此即異而同同而異同異不異異同不 898 X19n0343_p0199a22 　同不同不異能同能異也問此中同眾生病與前 899 X19n0343_p0199a23 　同眾生病何異耶解云異前就身心論同異今單 900 X19n0343_p0199a24 　就身論同異前身心同異同人者之五情眾生病 901 X19n0343_p0199b01 　菩薩病異人者之神明不同眾生癡愛今單就身 902 X19n0343_p0199b02 　明同異有病故同無形為異故云我病無形也又 903 X19n0343_p0199b03 　問此病身合耶心合耶者的問於病然世人若無 904 X19n0343_p0199b04 　形即無病有病有形而淨名答云有病無形若使 905 X19n0343_p0199b05 　如此應是病細身□細病與身合故病無形二者 906 X19n0343_p0199b06 　若不如此應與心合心無形故病亦無形所以問 907 X19n0343_p0199b07 　心合耶身合耶也答曰非身合身相離故者淨名 908 X19n0343_p0199b08 　答明都不如汝所問汝言與身合無有身與何物 909 X19n0343_p0199b09 　合汝言與心合無有心復與何物合故文云身相 910 X19n0343_p0199b10 　離即無身心如幻故即無心既無身心故無有合 911 X19n0343_p0199b11 　也。 912 X19n0343_p0199b12 又問地大水大火大風大於此四大何大之病。　答 913 X19n0343_p0199b13 曰是病非地大亦不離地大水火風大亦復如是而 914 X19n0343_p0199b14 眾生病從四大起以其有病是故我病。 915 X19n0343_p0199b15 　又問地大下明上來論病果今次論病因亦上論 916 X19n0343_p0199b16 　病末今論病本是故次今文來也所以然者欲破 917 X19n0343_p0199b17 　眾生病令畢竟無遺是故二人論於此病文殊騰 918 X19n0343_p0199b18 　病淨名即打破文殊同迷請問淨名就悟為答只 919 X19n0343_p0199b19 　破眾生此之身心令捨顛倒身得法身為捨癡愛 920 X19n0343_p0199b20 　心得玅慧為心此故所以一人騰來一人破也就 921 X19n0343_p0199b21 　此為二第一文殊正問病因明眾生之病從四太 922 X19n0343_p0199b22 　起菩薩之病何太病耶此問也答曰此病非地下 923 X19n0343_p0199b23 　淨名答雙非二見也問何不例前身合耶無身論 924 X19n0343_p0199b24 　何物合今問四太起答無四太起答無四大何所 925 X19n0343_p0199c01 　起病例耶今轉開雙彈即離明非四大亦不離四 926 X19n0343_p0199c02 　大若即四大有病者四各處應有之風湯湯 927 X19n0343_p0199c03 　之水應有病而各無病和合四大亦無病者上各 928 X19n0343_p0199c04 　處既無病今合那應有何者各沙無油合沙亦無 929 X19n0343_p0199c05 　油病亦爾合既無病離云何有若離四大有病出 930 X19n0343_p0199c06 　四大外應有病而大外不病故離亦無病雙破即 931 X19n0343_p0199c07 　離無病也上明不與身心合無身心故無病今明 932 X19n0343_p0199c08 　無病故無四大前無因故無果今明無果故無因 933 X19n0343_p0199c09 　斯即無因無果無病無身畢竟清淨離如是無所 934 X19n0343_p0199c10 　有於眾生故有既於眾生有菩薩無客捨置眾生 935 X19n0343_p0199c11 　眾生既有病是故菩薩病故文云而眾生病從四 936 X19n0343_p0199c12 　大起以其有病是故我病亦是釋疑若使云病畢 937 X19n0343_p0199c13 　竟無居士何意須枕在床諸人參耶解云眾生病 938 X19n0343_p0199c14 　故我病我未曾病不病為眾生病亦未曾參不參 939 X19n0343_p0199c15 　為眾生故參也此之一經極為精要所以開中諸 940 X19n0343_p0199c16 　師歎美此經叡師云吾之啟悟始於此經又肇師 941 X19n0343_p0199c17 　歎遇此經頂戴受持歎曰吾知所歸矣(云云)。 942 X19n0343_p0199c18 　○爾時文殊問維摩菩薩云何慰喻下就此品中 943 X19n0343_p0200a01 　大開為二第一序問疾前事第二正明問疾就問 944 X19n0343_p0200a02 　疾中更開為二第一明淨名疾已竟此下第二論 945 X19n0343_p0200a03 　餘人疾上第一論淨名疾亦得云論菩薩疾今論 946 X19n0343_p0200a04 　餘人亦得論云眾生疾所以論此二者明疾之法 947 X19n0343_p0200a05 　門不出此二是二人共論此二疾也問今論眾生 948 X19n0343_p0200a06 　論何眾生耶解云通論六道別即正論始心菩薩 949 X19n0343_p0200a07 　之疾也就此文為二第一論慰喻第二明調伏所 950 X19n0343_p0200a08 　以明此二者莫問道俗皆有此身心兩患既有此 951 X19n0343_p0200a09 　患應須前慰問曉喻其心既曉喻其心竟次須令 952 X19n0343_p0200a10 　其論伏顛倒之心進修於行也亦得慰問約能化 953 X19n0343_p0200a11 　調伏就所化眾生既病菩薩故須慰問有愛之人 954 X19n0343_p0200a12 　自須調伏其心也好體應慰問在文殊調伏在居 955 X19n0343_p0200a13 　士何者淨名既現疾如來遣文殊慰問故慰問應 956 X19n0343_p0200a14 　在文殊調伏在居士而今不爾慰問亦是居士調 957 X19n0343_p0200a15 　伏亦是居士此之二種並是淨名何者明淨名當 958 X19n0343_p0200a16 　今法主故為眾生須慰問為眾生須調伏慰問調 959 X19n0343_p0200a17 　伏普屬淨名也。 960 X19n0343_p0200a18 爾時文殊師利問維摩詰言菩薩應云何慰喻有疾 961 X19n0343_p0200a19 菩薩。　維摩詰言說身無常不說厭離於身說身有 962 X19n0343_p0200a20 苦不說樂於涅槃說身無我而說教導眾生說身空 963 X19n0343_p0200a21 寂不說畢竟寂滅說悔先罪而不說入於過去以己 964 X19n0343_p0200a22 之疾愍於彼疾當識宿世無數劫苦當念饒益一切 965 X19n0343_p0200a23 眾生憶所修福念於淨命勿生憂惱常起精進當作 966 X19n0343_p0200a24 醫王療治眾病菩薩應如是慰喻有疾菩薩令其歡 967 X19n0343_p0200b01 喜。 968 X19n0343_p0200b02 　就初為二前問次答今即第一問也然有三人有 969 X19n0343_p0200b03 　疾說三種慰問一者具縛凡夫貪生畏死得疾時 970 X19n0343_p0200b04 　為此人慰問者即云懃念三寶宜彌用心此病當 971 X19n0343_p0200b05 　差勿生愛惱也二者二乘人得病時為須慰問云 972 X19n0343_p0200b06 　我從來云此身無常應須厭離今果如此應須懃 973 X19n0343_p0200b07 　作觀行厭離此身速求涅槃之樂三者即發菩提 974 X19n0343_p0200b08 　心人得為須慰問即須及上二人如文所明三種 975 X19n0343_p0200b09 　人今但菩薩慰問故文殊云菩薩云何慰問有疾 976 X19n0343_p0200b10 　菩薩也維摩言說身無常正為說慰問也說身無 977 X19n0343_p0200b11 　常不說厭離於身者則雙非凡聖明凡夫貪身不 978 X19n0343_p0200b12 　說無常二乘說無常而不貪身今菩薩及此二人 979 X19n0343_p0200b13 　說身無常故異凡不厭離身故殊聖何者今正以 980 X19n0343_p0200b14 　此身行般若觀何得捨棄雖知無常而修正觀故 981 X19n0343_p0200b15 　不捨也身無我而說教導眾生者明二乘無我無 982 X19n0343_p0200b16 　我所即不能化導眾生是故今明身雖無我而故 983 X19n0343_p0200b17 　導眾生也然此四非常法通大小乘小乘四非常 984 X19n0343_p0200b18 　者無常不能不厭離身菩薩不爾雖知身無常而 985 X19n0343_p0200b19 　不厭離於身餘亦爾故異二乘也說悔先罪者明 986 X19n0343_p0200b20 　有人得病時慰喻云汝今生來不作罪無有疾因 987 X19n0343_p0200b21 　應不得此疾而今得此疾必是過去世來應須懺 988 X19n0343_p0200b22 　悔故云說悔先罪也不入過去者應須識此性畢 989 X19n0343_p0200b23 　竟無所有不可得言罪定在過去若定在過去與 990 X19n0343_p0200b24 　數論有得者更有何別他明罪從未來來現在現 991 X19n0343_p0200c01 　在入過去過去定在作罪未悔在過去今悔即滅 992 X19n0343_p0200c02 　此逐是生滅有無等見今明罪本不生今何所滅 993 X19n0343_p0200c03 　罪本不有今何論無故大經云空見不有有見不 994 X19n0343_p0200c04 　空此即是正觀喻也既知罪本不生今不滅只汝 995 X19n0343_p0200c05 　亦本不生今不滅既無滅何所懼耶故言說悔先 996 X19n0343_p0200c06 　罪不入過去也有時解云說悔先罪者明今之感 997 X19n0343_p0200c07 　疾必由先所作罪來故經云殺生因緣得二種果 998 X19n0343_p0200c08 　報一短命二者多病感疾由有罪既有罪故為懺 999 X19n0343_p0200c09 　悔如此經文及普賢等也不入過去者向有罪今 1000 X19n0343_p0200c10 　悔即謝入過去如數入斷或義斷得繩煩惱謝過 1001 X19n0343_p0200c11 　去今不爾雖悔罪罪不入過去所以爾者前悔即 1002 X19n0343_p0200c12 　明罪不生今不過去明罪不滅即不生不滅觀以 1003 X19n0343_p0200c13 　己之疾愍於彼疾者明汝須念三途八難眾生如 1004 X19n0343_p0200c14 　此苦劇汝身暫病尚苦奈化他長淪地獄畜生等 1005 X19n0343_p0200c15 　苦耶又且汝是菩薩觀行人尚不能忍況不得觀 1006 X19n0343_p0200c16 　行人能忍此苦耶故云以己之疾愍於彼疾也當 1007 X19n0343_p0200c17 　識宿世者明汝無數劫來貪此身已有此苦非只 1008 X19n0343_p0200c18 　今身始有此苦也當念饒益眾生者明汝應念言 1009 X19n0343_p0200c19 　我若脫此疾有勢力時當度一切眾生身苦修於 1010 X19n0343_p0200c20 　正觀救一切眾生心苦也憶所修福者明外國一 1011 X19n0343_p0200c21 　生作功德即記之臨死時人為讀之云汝在世有 1012 X19n0343_p0200c22 　如此福當生好處莫生怖也念於淨命者世間多 1013 X19n0343_p0200c23 　恐殺生祀神乞命故今勸當念淨命念勿得殺戮 1014 X19n0343_p0200c24 　殺生求生去遠也起進者然病人多生懈故今 1015 X19n0343_p0201a01 　觀應起精進也當作醫王者上來明於病中修行 1016 X19n0343_p0201a02 　此即明於病中發願願作醫王治眾生身心兩病 1017 X19n0343_p0201a03 　也菩薩應如是下結慰問也。 1018 X19n0343_p0201a04 　○文殊師利言有疾菩薩云何調伏下第二論調 1019 X19n0343_p0201a05 　伏前慰問就外今調伏約內既有巧慰問於身故 1020 X19n0343_p0201a06 　內有善調伏於心也就此為三第一明自行化他 1021 X19n0343_p0201a07 　調伏第二明自行化他調伏有得有失第三歷法 1022 X19n0343_p0201a08 　明自行化他調伏就初為三第一明自行調伏即 1023 X19n0343_p0201a09 　方便實慧第二明化他調伏即實方便慧第三雙 1024 X19n0343_p0201a10 　明自行化佗調伏今即第一明自行調伏復更為 1025 X19n0343_p0201a11 　三第一調伏我見即眾生空第二調伏諸見即法 1026 X19n0343_p0201a12 　空第三調伏空見明空亦空所以有此三種者眾 1027 X19n0343_p0201a13 　生心終莫出此三是故今調之令伏何者眾生見 1028 X19n0343_p0201a14 　有我故調令我息見有法故調令法伏此之二種 1029 X19n0343_p0201a15 　並調眾生見有人見有法故調人見明人見息調 1030 X19n0343_p0201a16 　法見明法見息若使如此無人無法即便是空作 1031 X19n0343_p0201a17 　於空解是故調之若復見有空即便是空見所以 1032 X19n0343_p0201a18 　第三明空病亦空問為將空空此空故空病亦空 1033 X19n0343_p0201a19 　為不爾耶解云不爾若將空空此空空病不息今 1034 X19n0343_p0201a20 　以前後破之明空是有空前若有有今可有空本 1035 X19n0343_p0201a21 　既不有今何所空斯即無空無有畢竟清淨即是 1036 X19n0343_p0201a22 　般若即是正觀即是佛性也問有不有無不無不 1037 X19n0343_p0201a23 　有不無名為中道還復著中道若為治解云佛在 1038 X19n0343_p0201a24 　世人根性利有見不有即知空不空有不有有無 1039 X19n0343_p0201b01 　若無中道亦淨故華嚴云一切有無法了達非有 1040 X19n0343_p0201b02 　無不著不二法以無一二故又文云遠離二邊不 1041 X19n0343_p0201b03 　著中道中論云有無既已無中當云何有故有無 1042 X19n0343_p0201b04 　若淨中道即捨。 1043 X19n0343_p0201b05 文殊師利言居士有疾菩薩云何調伏其心。　維摩 1044 X19n0343_p0201b06 詰言有疾菩薩應作是念今我此病皆從前世妄想 1045 X19n0343_p0201b07 顛倒諸煩惱生無有實法誰受病者所以者何四大 1046 X19n0343_p0201b08 合故假名為身四大無主身亦無我又此病起皆由 1047 X19n0343_p0201b09 著我是故於我不應生著既知病本即除我想及眾 1048 X19n0343_p0201b10 生想當起法想應作是念但以眾法合成此身起唯 1049 X19n0343_p0201b11 法起滅唯法滅又此法者各不相知起時不言我起 1050 X19n0343_p0201b12 滅時不言我滅。 1051 X19n0343_p0201b13 　三章之中今即第一調我見令我見伏問此中作 1052 X19n0343_p0201b14 　若為調耶解云此中正調眾生心誰能調眾生心 1053 X19n0343_p0201b15 　病唯有諸佛菩薩能調眾生心病故佛與耆婆分 1054 X19n0343_p0201b16 　治耆婆調身如來調心又經唯有諸佛菩薩能調 1055 X19n0343_p0201b17 　眾生心病降佛菩薩外餘無能調二乘之人自調 1056 X19n0343_p0201b18 　自度耶回之見被他調何能調他唯佛菩薩能調 1057 X19n0343_p0201b19 　也賢愚經云調象譬調順竟王乘入山象見野崔 1058 X19n0343_p0201b20 　象即便奔走倒王於地王便瞋調象師欲殺淨居 1059 X19n0343_p0201b21 　天縣令憶象師心師即啟王臣唯能調象身不能 1060 X19n0343_p0201b22 　調象心王云誰能調眾生心臣答唯佛能調眾生 1061 X19n0343_p0201b23 　心故故知唯佛菩薩能調眾生心也就此章前問 1062 X19n0343_p0201b24 　如文維摩言菩薩應作是念下淨名答言此病從 1063 X19n0343_p0201c01 　前世妄想煩惱無有實法者汝今得病皆由過去 1064 X19n0343_p0201c02 　妄想煩惱有也因既妄想無所有果亦虛妄無所 1065 X19n0343_p0201c03 　有本皈虛妄無所有末亦虛妄無所有本末因果 1066 X19n0343_p0201c04 　皆無所有誰病誰苦誰怖誰憂故言無有實法誰 1067 X19n0343_p0201c05 　受病者也所以者何四大合故假名為身者上就 1068 X19n0343_p0201c06 　隔世調今就同世調只即世四大求我不可得誰 1069 X19n0343_p0201c07 　受病耶若言有我自五大而無有五大唯有四大 1070 X19n0343_p0201c08 　故四大無主四大無主故身無我也又此病皆由 1071 X19n0343_p0201c09 　著我者釋病之所以釋破之所以言釋病所以者 1072 X19n0343_p0201c10 　汝何以病只由我故病也釋破所以者今何意破 1073 X19n0343_p0201c11 　我只為汝著故所以破我也既知病本即除我想 1074 X19n0343_p0201c12 　當起法想者此中借法以破我若不前起法無由 1075 X19n0343_p0201c13 　息我為息我故前起法想我想若淨法想亦除也 1076 X19n0343_p0201c14 　何者法師云如人養怨兩人望自身皆怨兩人復 1077 X19n0343_p0201c15 　自有怨若殺一怨息養一怨令殺彼怨殺彼怨若 1078 X19n0343_p0201c16 　竟須復除此怨我之與法爾欲息我怨且養法怨 1079 X19n0343_p0201c17 　令法怨殺我怨殺我怨意即除法怨又外國騎師 1080 X19n0343_p0201c18 　子譬亦爾騎師子度虎狼虎狼既度即捨師子我 1081 X19n0343_p0202a01 　之與法亦爾息我故起法我息即捨法也如成論 1082 X19n0343_p0202a02 　無十六我世諦中實有界入等法數人云實無有 1083 X19n0343_p0202a03 　我但有陰界等法如瓶中無水不無有瓶陰中無 1084 X19n0343_p0202a04 　人不無有陰也今借法破我故云除我想起法想 1085 X19n0343_p0202a05 　也但以眾法合成此身者明唯四大等合成此身 1086 X19n0343_p0202a06 　起唯四大起滅唯四大滅無有我起我滅也又各 1087 X19n0343_p0202a07 　不相知者地大起不喚水大起水大起不喚地大 1088 X19n0343_p0202a08 　起故云各不相知也。 1089 X19n0343_p0202a09 彼有疾菩薩為滅法想當作是念此法想者亦是顛 1090 X19n0343_p0202a10 倒顛倒者即是大患我應離之云何為離離我我所 1091 X19n0343_p0202a11 云何離我我所謂離二法云何離二法謂不念內外 1092 X19n0343_p0202a12 諸法行於平等云何平等謂我等涅槃等所以者何 1093 X19n0343_p0202a13 我及涅槃此二皆空以何為空但以名字故空如此 1094 X19n0343_p0202a14 二法無決定性。 1095 X19n0343_p0202a15 　時有疾菩薩為滅法想當作是念下第二調法見 1096 X19n0343_p0202a16 　令法見伏借法息我我息法即淨顯在於此故有 1097 X19n0343_p0202a17 　我有我見今有法即法見我見既顛倒法見亦顛 1098 X19n0343_p0202a18 　倒同顛倒故皆須離既離我即離我所也此不同 1099 X19n0343_p0202a19 　成論以實過假以空過實假實二空俱是解今明 1100 X19n0343_p0202a20 　平等皆須離也云何離我我所謂二法不念內外 1101 X19n0343_p0202a21 　者自身為內佗為外六情為內六塵為外故云不 1102 X19n0343_p0202a22 　念內外也行於平等又問平等謂我等涅槃等者 1103 X19n0343_p0202a23 　人是極下之人涅槃最上之法制令平等高下不 1104 X19n0343_p0202a24 　二何故制令平等為不等故制令等也然制此二 1105 X19n0343_p0202b01 　即制一切極下舉人即兼法窮上舉法即兼人故 1106 X19n0343_p0202b02 　制此二故一切皆等也所以者何釋平等何章平 1107 X19n0343_p0202b03 　等明我及涅槃皆空是故皆等也。 1108 X19n0343_p0202b04 得是平等無有餘病唯有空病空病亦空。 1109 X19n0343_p0202b05 　無有餘病唯有空病空病亦空下第三調空見令 1110 X19n0343_p0202b06 　空見息上明無人無法無我無涅槃一切平等彼 1111 X19n0343_p0202b07 　便作平等解作空解是故更洗明空亦空也故論 1112 X19n0343_p0202b08 　云若有不空法應當有空法不空既已無空當云 1113 X19n0343_p0202b09 　何有又云大聖說空法為息諸見故若復著於空 1114 X19n0343_p0202b10 　諸佛所不化為息諸見故說空法諸見既息竟空 1115 X19n0343_p0202b11 　法即淨何得更著空法今此亦爾有病既空空病 1116 X19n0343_p0202b12 　更空也。 1117 X19n0343_p0202b13 是有疾菩薩以無所受而受諸受未具佛法亦不滅 1118 X19n0343_p0202b14 受而取證也。 1119 X19n0343_p0202b15 　是有疾菩薩應以無受下第二明化佗調伏前自 1120 X19n0343_p0202b16 　行調伏有三謂眾生空法空空病亦空今明化佗 1121 X19n0343_p0202b17 　調伏亦有三章第一無受而為眾生受身第二為 1122 X19n0343_p0202b18 　眾生受苦第三為化導眾生此之三章亦是次第 1123 X19n0343_p0202b19 　何者菩薩未曾受為眾生故受身為眾生受身何 1124 X19n0343_p0202b20 　所為為眾生有菩薩同眾生苦同眾生苦不容默 1125 X19n0343_p0202b21 　然而住同其苦者為欲化導令其離苦也三章之 1126 X19n0343_p0202b22 　中今即第一無受而受諸受者何故常爾有此即 1127 X19n0343_p0202b23 　一切不受不受我不受法不受有不受無一切無 1128 X19n0343_p0202b24 　所受恐作無受解墮二乘地經中何意云墮二乘 1129 X19n0343_p0202c01 　地耶墮無受空見名二乘地為是義故今明無受 1130 X19n0343_p0202c02 　而受雙彈二見無受即彈凡夫而受彈二乘凡夫 1131 X19n0343_p0202c03 　受於受二乘受無受今菩薩雙淨不受受不受無 1132 X19n0343_p0202c04 　受如大品不行亦不受不受亦不受是名菩薩無 1133 X19n0343_p0202c05 　受三昧不與二乘共也問菩薩無受受凡夫亦得 1134 X19n0343_p0202c06 　無受受不解亦得菩薩無受而受凡夫亦無受而 1135 X19n0343_p0202c07 　受何者故經云眾生與菩薩畢竟無所有而眾生 1136 X19n0343_p0202c08 　多顛倒如是無所有於眾生如是有本同於眾生 1137 X19n0343_p0202c09 　成不眾生即不受故菩薩不受受菩薩不受受欲 1138 X19n0343_p0202c10 　化眾生受故受令同菩薩無受受故云以無所受 1139 X19n0343_p0202c11 　而諸受也未具佛法亦不滅受而取證者明未具 1140 X19n0343_p0202c12 　佛法終不滅受自取於證二乘之人不為眾生自 1141 X19n0343_p0202c13 　滅捨受取證涅槃今菩薩當以二慧化眾生令佛 1142 X19n0343_p0202c14 　法若未具佛法不滅受而取證也。 1143 X19n0343_p0202c15 設身有苦念惡趣眾生起大悲心我既調伏亦當調 1144 X19n0343_p0202c16 伏一切眾生但除其病而不除法。 1145 X19n0343_p0202c17 　設身有苦念惡趣眾生者第二同眾生苦眾生受 1146 X19n0343_p0202c18 　身有苦菩薩亦受身有菩薩有身有苦常念眾生 1147 X19n0343_p0203a01 　有身有苦菩薩有苦既用空調伏眾生有苦亦應 1148 X19n0343_p0203a02 　用三空調伏眾生所以爾者此中正為始行菩薩 1149 X19n0343_p0203a03 　作此法門汝既用上三空自調伏亦應以三空調 1150 X19n0343_p0203a04 　伏眾生故云既自調亦當調伏眾生也但除其病 1151 X19n0343_p0203a05 　而不除法者此從上三空自調生何者上破我見 1152 X19n0343_p0203a06 　破法見破空見或者便謂有三法之可除是故今 1153 X19n0343_p0203a07 　明除妄見實無三法之可除未曾眾生不眾生病 1154 X19n0343_p0203a08 　見眾生破病眾生實無眾生可除法及空亦爾故 1155 X19n0343_p0203a09 　但除其病而無三法可除故云不除其法舉喻如 1156 X19n0343_p0203a10 　空華眼病見空華但除其眼實無華可除百論亦 1157 X19n0343_p0203a11 　外人云是破自破明若本自空即不應破論云舉 1158 X19n0343_p0203a12 　喻答如人見陽炎謂言是水智者告之實非水此 1159 X19n0343_p0203a13 　即但破想謂無水可破攝大乘論云鹿渴鹿渴故 1160 X19n0343_p0203a14 　見陽炎謂言是水而走赴之實無水可得令此中 1161 X19n0343_p0203a15 　亦爾但破其見病實無法可除。 1162 X19n0343_p0203a16 為斷病本而教導之。　何謂病本謂有攀緣從有攀 1163 X19n0343_p0203a17 緣則為病本何所攀緣謂之三界。　云何斷攀緣以 1164 X19n0343_p0203a18 無所得若無所得則無攀緣何謂無所得謂離二見 1165 X19n0343_p0203a19 何謂二見謂內見外見是無所得文殊師利是為有 1166 X19n0343_p0203a20 疾菩薩調伏其心。 1167 X19n0343_p0203a21 　為斷病本而阪導之下第三明菩薩同病而阪導 1168 X19n0343_p0203a22 　之同其受苦不可嘿住應須阪化今離病本病本 1169 X19n0343_p0203a23 　若淨即無病果也就此為二前標病本阪導二章 1170 X19n0343_p0203a24 　門如文何謂病本謂有攀緣下第二釋二章門即 1171 X19n0343_p0203b01 　為二今前擇病本章門謂有攀緣者攀緣只是有 1172 X19n0343_p0203b02 　所得攀人攀法攀有攀無攀凡攀聖有一豪心念 1173 X19n0343_p0203b03 　即是攀緣故經云動即魔網不動即法印生心動 1174 X19n0343_p0203b04 　念即攀緣有攀緣故有病故攀緣為病本也何所 1175 X19n0343_p0203b05 　攀緣謂之三者有攀緣故所以輪迴三界不能 1176 X19n0343_p0203b06 　出離在火宅中遭大苦不以為患如此等並由 1177 X19n0343_p0203b07 　有所攀緣故不能勉脫二十五有生老病死是故 1178 X19n0343_p0203b08 　經云有所得者名曰無明二十五有無所得者名 1179 X19n0343_p0203b09 　曰智慧名大涅槃有所得者無明為目得生二十 1180 X19n0343_p0203b10 　五有果故云攀緣謂之三界也云何斷攀緣下第 1181 X19n0343_p0203b11 　二釋教導章門云何斷攀緣以無所得以無所得 1182 X19n0343_p0203b12 　斷攀緣當知有所得即攀緣有所得攀緣不能離 1183 X19n0343_p0203b13 　三界故受身受身故有苦以無所得斷攀緣故無 1184 X19n0343_p0203b14 　三界因無因無果故云云何斷攀緣以無所得也 1185 X19n0343_p0203b15 　何謂無所得謂二見者明見內見外見有見無即 1186 X19n0343_p0203b16 　是有所得若能不見內不見外不見有不見無了 1187 X19n0343_p0203b17 　此二見即無所得即是般若非離此二見外別有 1188 X19n0343_p0203b18 　無所得正觀今明只了此二見即實相正觀觀身 1189 X19n0343_p0203b19 　實相觀佛亦然也何謂二見謂內見外見者心為 1190 X19n0343_p0203b20 　內身為外自身為內佗身為外眾生數為內非眾 1191 X19n0343_p0203b21 　生為外若能打破此內外二見即無所得即斷 1192 X19n0343_p0203b22 　攀緣故謂內見外見是無所得也。 1193 X19n0343_p0203b23 為斷老病死苦是菩薩菩提若不如是己所修治為 1194 X19n0343_p0203b24 無慧利譬如勝怨乃可為勇如是兼除老病死者菩 1195 X19n0343_p0203c01 薩之謂也。 1196 X19n0343_p0203c02 　為斷老病死苦是菩薩菩提下第三雙就自行化 1197 X19n0343_p0203c03 　佗明調伏前自行中亦三次就化佗中亦三今雙 1198 X19n0343_p0203c04 　就自行化佗亦為三第一法說第二譬說第三合 1199 X19n0343_p0203c05 　譬今即第一法說言為斷老病死是菩薩菩提者 1200 X19n0343_p0203c06 　明自斷心煩惱身老死復能斷佗心煩惱身老死 1201 X19n0343_p0203c07 　以能自斷斷佗故名菩薩菩提也問二乘亦能斷 1202 X19n0343_p0203c08 　老病死亦名菩提解云二乘唯能自斷不能斷佗 1203 X19n0343_p0203c09 　故非菩提菩薩自斷斷佗故名菩提也問菩薩只 1204 X19n0343_p0203c10 　應斷三毒等煩惱云何言斷老病死苦耶解云此 1205 X19n0343_p0203c11 　因中說果明因無故即果無也又老病死即是三 1206 X19n0343_p0203c12 　毒何者貪欲老瞋恚病愚癡死故斷三毒即斷老 1207 X19n0343_p0204a01 　病死也若不如是己所修福為無慧利者不能自 1208 X19n0343_p0204a02 　斷為無利不能斷佗為無慧能自斷即有利能斷 1209 X19n0343_p0204a03 　佗即有慧故云不如是己所修福為無慧利也譬 1210 X19n0343_p0204a04 　如勝怨乃可為勇下第二譬說言勝怨乃可勇者 1211 X19n0343_p0204a05 　明能除自佗兩怨乃可為勇如即世人能破怨敵 1212 X19n0343_p0204a06 　乃勁勇菩薩亦爾打破自一切煩惱復能破佗故 1213 X19n0343_p0204a07 　名勁勇故大品譬如勇夫狀將老弱越諸嶮難也 1214 X19n0343_p0204a08 　如是兼除老病死者菩薩之謂下第三合譬自除 1215 X19n0343_p0204a09 　老病死復能除佗故云兼除也。 1216 X19n0343_p0204a10 彼有疾菩薩應復作是念如我此病非真非有眾生 1217 X19n0343_p0204a11 病亦非真非有。 1218 X19n0343_p0204a12 　彼有疾菩薩應復作是念下調伏章中大段第二 1219 X19n0343_p0204a13 　明自行化佗得失上唯明自行化佗而自行化佗 1220 X19n0343_p0204a14 　復有得有失明有方便為得無方便為失為此著 1221 X19n0343_p0204a15 　故次第二明自行化佗得失亦是簡前自行化佗義 1222 X19n0343_p0204a16 　也就此亦為三第一明自行得失第二明化佗得 1223 X19n0343_p0204a17 　失第三雙明自行化佗得失亦是成前三何者第 1224 X19n0343_p0204a18 　一明自行得失成前第一自行第二化佗得失成 1225 X19n0343_p0204a19 　前第二化第三成前第三也今即第一明自行唯 1226 X19n0343_p0204a20 　得無失第二佗及第三並有得失今第一自行應 1227 X19n0343_p0204a21 　是得失但略明得不明失者斯乃相兼故耳菩薩 1228 X19n0343_p0204a22 　應念我病非真非有眾生病亦非真非有此中正 1229 X19n0343_p0204a23 　教始行菩薩作於此觀汝既知汝病非真非有亦 1230 X19n0343_p0204a24 　應知眾生病非真非有也問非真與非有何異解 1231 X19n0343_p0204b01 　云有異有不異不異者只此病非真實有也言異 1232 X19n0343_p0204b02 　者非真非實有非有非假有知此病非實有亦非 1233 X19n0343_p0204b03 　假有若言病非實有是假有者還是繫縛何者同 1234 X19n0343_p0204b04 　是有同是病是故今明此病非實有亦非假有也 1235 X19n0343_p0204b05 　問菩薩病非實非假眾生病亦非實非假眾生與 1236 X19n0343_p0204b06 　菩薩更何異解云菩薩與眾生畢竟復更有何異 1237 X19n0343_p0204b07 　故一家有同源義佛與眾生同共一源義也同源 1238 X19n0343_p0204b08 　出何處關中云天地與我同根萬物與我一體此 1239 X19n0343_p0204b09 　中亦是菩薩與眾生同非真非有也。 1240 X19n0343_p0204b10 作是觀時於諸眾生若起愛見大悲即應捨離。　所 1241 X19n0343_p0204b11 以者何菩薩斷除客塵煩惱而起大悲愛見悲者則 1242 X19n0343_p0204b12 於生死有疲厭心若能離此無有疲厭在在所生不 1243 X19n0343_p0204b13 為愛見之所覆也所生無縛能為眾生說法解縛如 1244 X19n0343_p0204b14 佛所說若自有縛能解彼縛無有是處若自無縛能 1245 X19n0343_p0204b15 解彼縛斯有是處是故菩薩不應起縛何謂縛何謂 1246 X19n0343_p0204b16 解貪著禪味是菩薩縛以方便生是菩薩解。 1247 X19n0343_p0204b17 　作是觀時下第二明化佗有得失就此文為二第 1248 X19n0343_p0204b18 　一雙標得失次第二釋得失今即第一明失菩薩 1249 X19n0343_p0204b19 　作是觀時於眾生起愛見大悲是即為失也問前 1250 X19n0343_p0204b20 　云菩薩知自病非真非有知眾生病亦非真非有 1251 X19n0343_p0204b21 　了此二皆畢竟空無所有今何故起愛見大悲耶 1252 X19n0343_p0204b22 　解云此義縛已何者明菩薩自知眾生及菩薩皆 1253 X19n0343_p0204b23 　非真非有而於眾生成真有作於此解即是菩薩 1254 X19n0343_p0204b24 　愛見大悲何者自謂言了眾生及自無所有而謂 1255 X19n0343_p0204c01 　眾生不能知無所有謂有菩薩能了眾生不能了 1256 X19n0343_p0204c02 　眾生所度菩薩能度見眾生見大悲愛眾生大悲 1257 X19n0343_p0204c03 　此即愛見二種故云愛見大悲名之為失也即應 1258 X19n0343_p0204c04 　捨離此即是得若作上來所見即是失若離此解 1259 X19n0343_p0204c05 　是即為得故云即應捨離也所以者何下第二釋 1260 X19n0343_p0204c06 　得失就此明得失次舉縛解來釋今前釋失若見 1261 X19n0343_p0204c07 　有菩薩為能度眾生為所度即為愛見大悲若有 1262 X19n0343_p0204c08 　一愛見大悲即於生死有疲厭如大品中所明有 1263 X19n0343_p0204c09 　所得菩薩生死長眾生多何時可度即便退菩薩 1264 X19n0343_p0204c10 　行亦如身子菩薩行人就乞眼即便與眼婆羅門 1265 X19n0343_p0204c11 　得眼蹋破身子即退還二乘斯等並有眾生見有 1266 X19n0343_p0204c12 　生死即於生死有畏厭心故云愛見悲者即於生 1267 X19n0343_p0204c13 　死有疲厭心也若能離此無有疲厭弁得也不見 1268 X19n0343_p0204c14 　菩薩為能度眾生為所度度眾生猶如度虛空故 1269 X19n0343_p0204c15 　夢誓品云菩薩立誓度眾生如虛空眾生性如虛 1270 X19n0343_p0204c16 　空性虛空若不可盡菩薩度眾生亦不能盡雖度 1271 X19n0343_p0204c17 　眾生如度虛空無所度而度亦如金剛波若遍度 1272 X19n0343_p0204c18 　一切而無所度故云若能離此無有疲厭在於六 1273 X19n0343_p0204c19 　道不為愛見縛而能解縛也次引佛言勸捨失如 1274 X19n0343_p0204c20 　文何謂縛何謂解次釋縛解貪著禪味是菩薩縛 1275 X19n0343_p0204c21 　此非是二乘禪味為縛正是菩薩為禪所縛何者 1276 X19n0343_p0204c22 　見靜散二棄捨散取靜靜本既散既無散即應捨 1277 X19n0343_p0204c23 　靜而今捨散著靜即為靜所縛故貪著禪味即菩 1278 X19n0343_p0204c24 　薩縛也以方便生即釋解方便生者本以靜息散 1279 X19n0343_p0205a01 　散息靜疲不著靜不著散即解也。 1280 X19n0343_p0205a02 　○又無方便慧縛下得失章中有三兩章已章今 1281 X19n0343_p0205a03 　即第三雙明自行化佗得失就此復為二第一通 1282 X19n0343_p0205a04 　就二慧明得失第二別就二慧明得失通就二慧 1283 X19n0343_p0205a05 　明得失為三第一雙標得失二章第二雙釋得失 1284 X19n0343_p0205a06 　第三結勸今即第一雙標二慧得失然二慧名字 1285 X19n0343_p0205a07 　不同一方便智二實智此並出仁王經故彼經云 1286 X19n0343_p0205a08 　方便智功德實智功德又論番般若有二種一般 1287 X19n0343_p0205a09 　若道二方便道大品云道慧道種慧一切智一切 1288 X19n0343_p0205a10 　種智如此等並一類語也今此中直云方便慧即 1289 X19n0343_p0205a11 　是二慧之名如肇師云統萬行以權智為主權即 1290 X19n0343_p0205a12 　權智智即實智此中亦爾方便即方便慧慧即實 1291 X19n0343_p0205a13 　慧然肇師何故作此語彼云既注此經見此經文 1292 X19n0343_p0205a14 　巧略故有斯意也問此中約何法為判二慧耶解 1293 X19n0343_p0205a15 　云此中正照有化佗為方便觀空自行為實慧也 1294 X19n0343_p0205a16 　然什師解云照空不著空觀有不著有名方便慧 1295 X19n0343_p0205a17 　直照空名實慧問什師此解出何處解云出大品 1296 X19n0343_p0205a18 　不證品菩薩學空不證如有翼鳥及善射譬鳥飛 1297 X19n0343_p0205a19 　空不住空善射亦爾後箭射前箭前箭不得墮方 1298 X19n0343_p0205a20 　便慧射實慧實慧不墮二乘地也彼師標此意釋 1299 X19n0343_p0205a21 　佗即難汝若觀空不著照有無礙為方便時亦應 1300 X19n0343_p0205a22 　直照有為實慧而今直照空為實亦應直照有為 1301 X19n0343_p0205a23 　方便汝既觀有不著為方便亦應觀空不證為實 1302 X19n0343_p0205a24 　慧解云何必盡例判二慧多種而今什師所解雖 1303 X19n0343_p0205b01 　言有難而意大好若直以空有判二慧雖無難而 1304 X19n0343_p0205b02 　意不好今且依什師所明觀空不著照有無礙為 1305 X19n0343_p0205b03 　方便直觀空為實也。 1306 X19n0343_p0205b04 又無方便慧縛有方便慧解無慧方便縛有慧方便 1307 X19n0343_p0205b05 解。 1308 X19n0343_p0205b06 　今即第一標章門有四句為兩對初明實慧得失 1309 X19n0343_p0205b07 　次明方便慧得失今即第一明實慧得失無方便 1310 X19n0343_p0205b08 　慧縛即實慧失明實慧無方便慧故實慧即縛何 1311 X19n0343_p0205b09 　者此空是有空既無有資此空此空不成空故云 1312 X19n0343_p0205b10 　無方便慧縛也有方便慧解者即明實慧得此實 1313 X19n0343_p0205b11 　有方便故實慧為得既有有資空空即成空是故 1314 X19n0343_p0205b12 　有方便慧解也方便慧得失及此可知也。 1315 X19n0343_p0205b13 何謂無方便慧縛謂菩薩以愛見心莊嚴佛土成就 1316 X19n0343_p0205b14 眾生於空無相無作法中而自調伏是名無方便慧 1317 X19n0343_p0205b15 縛。　何謂有方便慧解謂不以愛見心莊嚴佛土成 1318 X19n0343_p0205b16 就眾生於空無相無作法中以自調伏而不疲厭是 1319 X19n0343_p0205b17 名有方便慧解。 1320 X19n0343_p0205b18 　何謂無方便慧縛下第二雙釋二慧得失為二第 1321 X19n0343_p0205b19 　一釋實慧得失第二釋方便慧得失前釋實慧得 1322 X19n0343_p0205b20 　失約深行次釋方便得失約淺行二皆通實既約 1323 X19n0343_p0205b21 　深方便亦得約深方便既約淺實慧亦應約淺而 1324 X19n0343_p0205b22 　今實慧約深方便就淺者互其文耳兩章中各有 1325 X19n0343_p0205b23 　得失雖應兩段合為兩章兩章為論今即第一明 1326 X19n0343_p0205b24 　實慧得失前明實慧失也問云菩薩淨佛國土成 1327 X19n0343_p0205c01 　就眾生於空無相而自調伏云何為失耶解云只 1328 X19n0343_p0205c02 　此是失何者此菩薩巧於空無礙拙於有不動此 1329 X19n0343_p0205c03 　菩薩觀空不著空故空不礙而出空修行成就眾 1330 X19n0343_p0205c04 　生淨佛國土即不能無礙見有土可嚴見有人之 1331 X19n0343_p0205c05 　可度成有所得是故為失也問此是何位人解云 1332 X19n0343_p0205c06 　關中相承此是六地已下初心已上人耳入空不 1333 X19n0343_p0205c07 　著礙出空不能無所礙故為失也何謂有方便慧 1334 X19n0343_p0205c08 　解者第二釋實慧得此菩薩於空無礙於有不動 1335 X19n0343_p0205c09 　畢竟空不礙有有不礙畢竟空雖嚴土無土可嚴 1336 X19n0343_p0205c10 　雖度眾生無眾生可度是故得此即七地菩薩大 1337 X19n0343_p0205c11 　品云等定慧地能空有並觀觀空不礙有觀有不 1338 X19n0343_p0205c12 　礙空故有方便慧解也。 1339 X19n0343_p0205c13 何謂無慧方便縛謂菩薩住貪欲瞋恚邪見等諸煩 1340 X19n0343_p0205c14 惱而植眾德本是名無慧方便縛。　何謂有慧方便 1341 X19n0343_p0205c15 解謂離諸貪欲瞋恚邪見等諸煩惱而植眾德本迴 1342 X19n0343_p0205c16 向阿耨多羅三藐三菩提是名有慧方便解。 1343 X19n0343_p0205c17 　何謂無慧方便縛下第二明方便慧得失亦二今 1344 X19n0343_p0205c18 　即第一明方便慧失此是淺行之人不能觀空住 1345 X19n0343_p0206a01 　諸煩惱而修諸行是故為失也問上實慧失巧於 1346 X19n0343_p0206a02 　空無礙拙於有不動今方便慧失亦應巧於有無 1347 X19n0343_p0206a03 　礙拙於空不動解云不得巧於空無礙拙於有不 1348 X19n0343_p0206a04 　動不得巧於有無礙拙於空不動何者空易有難 1349 X19n0343_p0206a05 　乍得解易不解難番不解易故也又上不能嚴土 1350 X19n0343_p0206a06 　不能成就眾生今忽云殖眾德本者明淨土度眾 1351 X19n0343_p0206a07 　生此是深行今淺行之人作諸行功德尚不成況 1352 X19n0343_p0206a08 　修於深行為此故直云植諸德本也何謂有慧方 1353 X19n0343_p0206a09 　便解者第二釋方便慧得雖觀諸法畢竟空而不 1354 X19n0343_p0206a10 　礙修諸萬行故為得也問實慧失方便失兩失何 1355 X19n0343_p0206a11 　異實慧得方便得兩得何異解云兩失異何者實 1356 X19n0343_p0206a12 　慧失即深方便失即淺若兩慧得即齊何者同得 1357 X19n0343_p0206a13 　二慧故也。 1358 X19n0343_p0206a14 文殊師利彼有疾菩薩應如是觀諸法。 1359 X19n0343_p0206a15 　文殊師利應如是觀即第三結觀也。 1360 X19n0343_p0206a16 又復觀身無常苦空非我是名為慧雖身有疾常在 1361 X19n0343_p0206a17 生死饒益一切而不厭倦是名方便又復觀身身不 1362 X19n0343_p0206a18 離病病不離身是病是身非新非故是名為慧設身 1363 X19n0343_p0206a19 有疾而不永滅是名方便。 1364 X19n0343_p0206a20 　又復觀身無常下第二別明二慧得失此中明二 1365 X19n0343_p0206a21 　慧異前此用觀身無常等為實慧現身有疾為方 1366 X19n0343_p0206a22 　便如文又復觀身身不離病復是一種判二慧以 1367 X19n0343_p0206a23 　觀身不離病病不離身為實慧不滅身為方便慧 1368 X19n0343_p0206a24 　言身不離離病不離身者明有身即病即病即有 1369 X19n0343_p0206b01 　身是病是身病身故身不離病身病故病不離身 1370 X19n0343_p0206b02 　也是病是身非新非故者謂身為故病為新今明 1371 X19n0343_p0206b03 　身畢竟不可得故非故病畢竟不可得故非新非 1372 X19n0343_p0206b04 　新故無病非故故無身故云是病是身非新非故 1373 X19n0343_p0206b05 　也設身有病而不永滅者二乘之人患身即滅身 1374 X19n0343_p0206b06 　今菩薩不爾眾生未具佛法菩薩終不永滅也。 1375 X19n0343_p0206b07 文殊師利有疾菩薩應如是調伏其心不住其中亦 1376 X19n0343_p0206b08 復不住不調伏心所以者何若住不調伏心是愚人 1377 X19n0343_p0206b09 法若住調伏心是聲聞法是故菩薩不當住於調伏 1378 X19n0343_p0206b10 不調伏心離此二法是菩薩行在於生死不為汙行 1379 X19n0343_p0206b11 住於涅槃不永滅度是菩薩行非凡夫行非賢聖行 1380 X19n0343_p0206b12 是菩薩行非垢行非淨行是菩薩行雖過魔行而現 1381 X19n0343_p0206b13 降伏眾魔是菩薩行求一切智無非時求是菩薩行 1382 X19n0343_p0206b14 雖觀諸法不生而不入正位是菩薩行雖觀十二緣 1383 X19n0343_p0206b15 起而入諸邪見是菩薩行雖攝一切眾生而不愛著 1384 X19n0343_p0206b16 是菩薩行雖樂遠離而不依身心盡是菩薩行雖行 1385 X19n0343_p0206b17 三界而不壞法性是菩薩行雖行於空而植眾德本 1386 X19n0343_p0206b18 是菩薩行雖行無相而度眾生是菩薩行雖行無作 1387 X19n0343_p0206b19 而現受身是菩薩行雖行無起而起一切善行是菩 1388 X19n0343_p0206b20 薩行雖行六波羅蜜而遍知眾生心心數法是菩薩 1389 X19n0343_p0206b21 行雖行六通而不盡漏是菩薩行雖行四無量心而 1390 X19n0343_p0206b22 不貪著生於梵世是菩薩行雖行禪定解脫三昧而 1391 X19n0343_p0206b23 不隨禪生是菩薩行雖行四念處不畢竟永離身受 1392 X19n0343_p0206b24 心法是菩薩行雖行四正勤而不捨身心精進是菩 1393 X19n0343_p0206c01 薩行雖行四如意足而得自在神通是菩薩行雖行 1394 X19n0343_p0206c02 五根而分別眾生諸根利鈍是菩薩行雖行五力而 1395 X19n0343_p0206c03 樂求佛十力是菩薩行雖行七覺分而分別佛之智 1396 X19n0343_p0206c04 慧是菩薩行雖行八正道而樂行無量佛道是菩薩 1397 X19n0343_p0206c05 行雖行止觀助道之法而不畢竟墮於寂滅是菩薩 1398 X19n0343_p0206c06 行雖行諸法不生不滅而以相好莊嚴其身是菩薩 1399 X19n0343_p0206c07 行雖現聲聞辟支佛威儀而不捨佛法是菩薩行雖 1400 X19n0343_p0206c08 隨諸法究竟淨相而隨所應為現其身是菩薩行雖 1401 X19n0343_p0206c09 觀諸佛國土永寂如空而現種種清淨佛土是菩薩 1402 X19n0343_p0206c10 行雖得佛道轉於法輪入於涅槃而不捨於菩薩之 1403 X19n0343_p0206c11 道是菩薩行。 1404 X19n0343_p0206c12 　文殊師利有病菩薩應如是調伏下大段第二歷 1405 X19n0343_p0206c13 　法明調伏然從調伏章生至此凡有三節語第一 1406 X19n0343_p0206c14 　用三空自調伏一者調我今我見息二者調伏法 1407 X19n0343_p0206c15 　令法見息第三調伏空令空見息既用此三法自 1408 X19n0343_p0206c16 　調伏亦以三法調伏而生既自悟此三法還令眾 1409 X19n0343_p0206c17 　生同我所悟此有異二乘何者二乘之人唯能自 1410 X19n0343_p0206c18 　調不能調佗何故二乘之人被調之人何能調佗 1411 X19n0343_p0207a01 　菩薩不爾能自調復能令佗調也次第二節菩薩 1412 X19n0343_p0207a02 　能自調復能佗調義若為若菩薩能自調有眾生 1413 X19n0343_p0207a03 　可調有菩薩能度眾生所度不是故更簡明有菩 1414 X19n0343_p0207a04 　薩自調有眾生所調有菩薩能度眾生所度若便 1415 X19n0343_p0207a05 　如菩薩即成有所得愛見大悲翻被佗調何能調 1416 X19n0343_p0207a06 　佗若能無所得無菩薩能自調無眾生之可調雖 1417 X19n0343_p0207a07 　自調無自之可調雖調佗無佗之可調畢竟無所 1418 X19n0343_p0207a08 　有無所得乃名為調也次第三明若使如此有菩 1419 X19n0343_p0207a09 　薩能調眾生所調成有所得非是調伏若能無眾 1420 X19n0343_p0207a10 　生所調無菩薩能調能所不二乃是調伏為此故 1421 X19n0343_p0207a11 　今更卷亦非有所得非調亦非無所得能調未曾 1422 X19n0343_p0207a12 　調不調非調非不調是故文言不住調伏心亦不 1423 X19n0343_p0207a13 　住不調伏心也然有此三節調者只為眾生有此 1424 X19n0343_p0207a14 　三種故有此三調譬如調馬須須絆馬須須 1425 X19n0343_p0207a15 　絆馬若調竟不須絆今亦爾也所以者何釋若 1426 X19n0343_p0207a16 　住不調伏即愚人若住調伏即聲聞法今菩薩非 1427 X19n0343_p0207a17 　此二非凡夫故不住非調伏非聲聞故不住調伏 1428 X19n0343_p0207a18 　離此二法是菩薩法也在於生死不為汙行者前 1429 X19n0343_p0207a19 　即雙捨今即雙用二乘之人斯即偏證不住不調 1430 X19n0343_p0207a20 　伏即住調伏不住生死而住涅槃今菩薩不爾捨 1431 X19n0343_p0207a21 　即雙捨用即雙用既住涅槃亦不捨生死雖住生 1432 X19n0343_p0207a22 　死而不汙行雖處涅槃而不永滅雖處生死實無 1433 X19n0343_p0207a23 　生死可處雖住涅槃實無涅槃可住故云在生死 1434 X19n0343_p0207a24 　不為汙行住涅槃不永滅也非凡夫行非賢聖行 1435 X19n0343_p0207b01 　者明上雙離已竟今何故有此文來解云上雙捨 1436 X19n0343_p0207b02 　三法今雙捨人法人法為異故有今文也雖過魔 1437 X19n0343_p0207b03 　行者然此中四句一者雙捨雙用二者雙捨單用 1438 X19n0343_p0207b04 　三者單捨雙用四者單捨單用上不住調伏不住 1439 X19n0343_p0207b05 　不調伏即雙捨在生死住涅槃即雙用也今此下 1440 X19n0343_p0207b06 　即單捨單用也雖觀十二緣起而入諸耶見者問 1441 X19n0343_p0207b07 　觀十二緣是正觀云何言入耶解云了悟正不礙 1442 X19n0343_p0207b08 　耶耶不礙正既是無礙人即有無礙法也雖攝一 1443 X19n0343_p0207b09 　切眾生而不愛著明菩薩雖悲眾生身出於血而 1444 X19n0343_p0207b10 　實無所悲故言雖攝一切眾生而不愛著也雖樂 1445 X19n0343_p0207b11 　遠離而不依身心盡者明遠離有二種一小遠離 1446 X19n0343_p0207b12 　二者大遠離俗人隱亦有二謂小隱隱山林大隱 1447 X19n0343_p0207b13 　隱朝市佛法亦二隱山林為小隱患此身心暄動 1448 X19n0343_p0207b14 　滅此身心為大隱菩薩雙非此二雖樂遠離非是 1449 X19n0343_p0207b15 　小隱不依身心盡非是隱也雖行三界不壞法性 1450 X19n0343_p0207b16 　者明雖處三界而不動也餘文可尋。 1451 X19n0343_p0207b17 說是語時文殊師利所將大眾其中八千天子皆發 1452 X19n0343_p0207b18 阿耨多羅三藐三菩提心。 1453 X19n0343_p0207b19 　說是語下第三門疾後利益即後方便也。　(卷三終) 1454 X19n0343_p0207b20

　

　

　

　

　

　　　　　　　　　　網頁版大藏經之資料來源：中華電子佛典協會

　　　　　　　　　　　　　以下是資料來源的相關訊息：

【經文資訊】卍新纂續藏經 第十九冊 No. 343《維摩經略疏》CBETA 電子佛典 V1.7 普及版

# 卍 Xuzangjing Vol. 19, No. 343 維摩經略疏, CBETA Chinese Electronic Tripitaka V1.7, Normalized Version

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維摩經疏第三

本經佛學辭彙一覽(共 519 條)

一切世間

一切法

一切智

一化

一念

一明

一法

一相

一滅

一燈

七佛

七覺分

了悟

二十五有

二世

二見

二受

二明

二空

二乘

二智

二答

二義

二邊

人天

人見

人空

人道

入定

入空

八正道

八難

十二緣起

十力

十大弟子

十方

十地

十惡

十善

三不退

三世

三有

三佛

三受

三明

三法

三空

三昧

三毒

三界

三菩提

三藐三菩提

三難

三寶

上人

凡夫

大千

大士

大心

大施主

大乘

大師

大涅槃

大悲

大慈

女天

小乘

不可思議

不生

不生不滅

不住生死

不退

中有

中道

五力

五大

五品

五根

五欲

五通

五陰

仁者

六十二見

六和

六和敬

六念

六度

六度萬行

六通

六道

六塵

分別

化道

天人

天竺

天魔

天魔外道

心心

心心數

心王

心行

心所

心法

心相

心師

文殊

文殊師利

方丈

方便

方便智

方等

止觀

比丘

水大

火大

火宅

世界

世尊

世間

世諦

出家

出離

功德

古佛

四大

四天王

四正勤

四如意足

四念處

四重

四重罪

四無量心

四等

四諦

四攝法

四魔

外道

布施

平等

正士

正果

正法

正勤

犯戒

生因

生死

生身

生空

生滅

目連

示現

名相

名德

合掌

因明

因果

因緣

地大

地獄

在家菩薩

多生

妄見

妄想

如如

如來

如法

如意足

如實

成佛

有作

有見

有所得

有法

有為

有為法

有為空

有界

有相

有無

死有

自在

自在天

自行化他

自恣

自調

色身

行人

行法

行者

行捨

行願

住相

佛土

佛身

佛性

佛法

佛道

佛說

佛慧

作觀

利根

即空

即離

弟子

形色

忍辱

我人

我見

我所

沙門

見縛

身子

身心

身受

身相

身苦

邪見

依正

依果

供養

取著

受空

受持

受記

受隨

和敬

命者

定性

定智

定慧

居士

念法

念處

所作

明慧

果報

波旬

法印

法忍

法我

法見

法身

法性

法性

法空

法門

法施

法界

法相

法要

法師

法財

法無我

法華

法想

法滅

法爾

法數

法樂

法輪

直心

空大

空有

空見

空性

空法

空無

空觀

初心

初果

金剛

長者

阿耨多羅三藐三菩提

非人

非時

俗人

威儀

帝釋

後有

持戒

施主

相好

相即

苦空

降伏

降魔

風大

首楞嚴

修行

唐捐

宴坐

差別

師子

師子吼

根性

涅槃

涅槃相

涅槃相

畜生

真諦

破有

破戒

破法

神力

神通

能所

般若

般若波羅蜜

財施

退轉

假名

假有

兜率

兜率天

國土

婆羅門

寂滅

寂滅相

宿世

常住

常見

得度

得道

捨心

捨受

教化

梵天

欲有

欲取

殺生

清淨

深心

深行

深法

淨土

淨名

淨佛

淨命

淨施

現世

畢竟空

畢竟無

眾生

眾生心

眾生見

第一義

莊嚴

貪欲

貪著

陰界

喜捨

報佛

惡知識

惡趣

悲田

普賢

智者

智智

智慧

智斷

無上道

無生

無生法

無生法忍

無住

無作

無我

無始

無所有

無所得

無明

無為

無畏

無相

無記

無常

無貪

無等

無量

無量劫

無漏

無盡

無盡燈

無緣

無諍

無遮

無遮會

無餘

無學

無礙

發心

發願

童子

等心

善男子

善來

善法

善知識

善根

善惡

善業

菩提

菩提心

菩薩

菩薩行

菩薩戒

華嚴

著我

虛妄

虛空

鈍根

傳燈

微塵

微塵數

意樂

慈氏

慈悲

愛見

愛見大悲

愛著

敬田

業感

滅法

滅法忍

滅度

滅諦

煩惱

煩惱習

萬行

稟教

群生

聖行

補處

解脫

辟支

辟支佛

遊戲神通

道中

道俗

道品

道場

過去

過未

境智

實有

實相

實相觀

實智

實際

對治

漏業

福田

福德

種智

精進

維摩

維摩詰

聞法

說法

慧能

摩訶

樂受

樂說

瞋恚

緣起

緣緣

諸天

諸有

諸佛

諸見

諸受

諸法

諸法寂滅相

諸法畢竟空

諸相

賢聖

輪迴

輪轉

懈怠

燈明

閻浮

閻浮提

彌勒

應身

檀波羅蜜

檀越

禪味

禪定

禪波羅蜜

聲聞

斷見

薩婆若

醫王

離垢

攀緣

繫縛

羅漢

顛倒

顛倒心

覺分

釋子

釋迦

釋梵

饒益

瓔珞

羼提

羼提波羅蜜

辯才

魔波旬

權智

歡喜

體性

觀行

觀空

慳貪

波羅蜜

五家

六波羅蜜

大藏經　冊別目錄