佛說大方廣善巧方便經卷第一 　 　　　　西天譯經三藏朝奉大夫試光祿卿 　　　　傳法大師賜紫臣施護奉　詔譯 如是我聞。一時佛在舍衛國祇樹給孤獨園。 與大苾芻眾八千人。菩薩一萬六千人俱。是 諸菩薩智慧方便神通具足。辯才無礙得大 總持。 爾時世尊處大法座。與如是等無數百千大 眾。恭敬圍繞聽受說法。彼時會中有一菩薩 摩訶薩名曰智上。從座而起偏袒右肩。右膝 著地禮佛雙足。禮已合掌前白佛言。世尊。我 有少法欲伸請問。如來應供正等正覺。非愍 我故願賜聽許。佛告智上菩薩摩訶薩言。善 男子。恣汝所問今正是時。諸佛如來隨有問 者。各各為其如應演說。令彼聞已心生歡喜。 時智上菩薩摩訶薩。即白佛言。世尊。云何是 菩薩摩訶薩善巧方便。願佛世尊廣分別說。 佛告智上菩薩摩訶薩言。善男子。汝今當知。 具善巧方便菩薩摩訶薩。以一方便普令一 切眾生如理修行。何以故。具善巧方便菩薩 摩訶薩。乃至於彼傍生異類諸惡趣中。菩薩 亦以平等一切智心。施其方便。即以如是善 根。迴向一切眾生。令諸眾生修行二法。何等 為二。所謂一切智心迴向心。善男子。如是名 為菩薩摩訶薩善巧方便。 復次善男子。具善巧方便菩薩摩訶薩。於諸 眾生所有善根。不念破壞。常所愛樂生隨喜 心。即以如是隨喜善根。迴向一切眾生。復以 一切智心。廣施一切眾生。雖起施心。悉無所 取。亦無所得。善男子。如是名為菩薩摩訶薩 善巧方便。 復次善男子。具善巧方便菩薩摩訶薩。若時 往彼十方世界。乃至一切方處。或見一切微 妙可愛香樹華樹。菩薩見已不生一念希取 之心。作是思惟。此香樹華樹非我所取。當獻 十方一切諸佛。即以如是善根。迴向一切智。 善男子。如是名為菩薩摩訶薩善巧方便。 復次善男子。具善巧方便菩薩摩訶薩。隨所 向處。或見一切眾生受諸快樂。菩薩爾時生 隨喜心。即以如是隨喜善根。迴向一切智。又 若菩薩隨所向處。或見一切眾生受諸苦惱。 菩薩爾時起悲愍心。被精進鎧即作是言。一 切眾生所有苦惱我當代受。普願眾生得安 隱樂。即以如是善根。迴向無上菩提。善男子。 如是名為菩薩摩訶薩善巧方便。 復次善男子。具善巧方便菩薩摩訶薩。隨諸 方處若禮一佛如來。即同禮彼諸佛如來。何 以故。諸佛如來同一法性。同一戒品定品慧 品解脫品解脫知見品。亦復同一最上心意。 菩薩如是了知已。乃至恭敬供養一佛如來。 即同恭敬供養諸佛如來。菩薩以廣大心普 攝一切。善男子。如是名為菩薩摩訶薩善巧 方便。 復次善男子。具善巧方便菩薩摩訶薩。或時 見有修大乘者於大乘法生退沒心。菩薩爾 時知彼心已即作是念。我應為彼稱讚一四 句偈。令彼如是如理修學使不退沒。念已即 言。諸有修大乘者。若能於此一四句偈。解了 其義。即能於彼一切語言。通達義趣。如所解 了不生退沒。又復我此所說一四句偈。若有 能聽受者。是人即得諸佛辯才。我當以是善 根。普施一切眾生。悉願得彼多聞具足。諸佛 無礙辯才所攝。善男子。如是名為菩薩摩訶 薩善巧方便。 復次善男子。具善巧方便菩薩摩訶薩。或時 往彼貧窮乞丐人所。菩薩爾時心生悲愍。即 自念言。他業所作受決定報。我今於此歡喜 和合。隨其所欲而悉施與。如佛所說。於一施 中有四行相。所謂施大心大等。今我此中所 施雖少。一切智心而復無量。若我以是一切 智心施此乞人。即以如是善根力故。當以寶 手常出珍寶。普施一切眾生。如是布施此乞 丐人。乃能與彼現在佛世尊所布施持戒修 禪定者。所作福行等無有異。善男子。如是名 為菩薩摩訶薩善巧方便。 復次善男子。具善巧方便菩薩摩訶薩。若時 與彼聲聞緣覺同所居止。菩薩爾時於彼二 乘但生恭敬。若彼聲聞緣覺。或以二事而生 我相。何等為二。一者菩薩出生諸佛世尊。二 者諸佛出生聲聞緣覺。彼以是事而自念言。 我於此中是為最上。何能於彼生恭敬心。而 此菩薩雖聞是說。以方便故心無異想。善男 子。如是名為菩薩摩訶薩善巧方便。 復次善男子。具善巧方便菩薩摩訶薩。能於 一施行中。成就六波羅蜜多。是相云何。所謂 菩薩隨諸方處見來求者。菩薩爾時攝伏慳 心。隨其所欲而悉施與。此即名為菩薩成就 布施波羅蜜多。如是施時。菩薩自持戒行。復 能攝彼諸破戒者。普令安住清淨戒地。此即 名為菩薩成就持戒波羅蜜多。如是施時。菩 薩以其慈心為首。復起不破壞心救護心等 住心。起是心時。此即名為菩薩成就忍辱波 羅蜜多。如是施時。若飲若食及諸所欲隨其 所施。菩薩來去住止。於身語心位不生懈倦。 此即名為菩薩成就精進波羅蜜多。如是施 時。隨所施處。菩薩心住一境不起散亂。此即 名為菩薩成就禪定波羅蜜多。如是施時。菩 薩悉知如是施者如是受者得何果報。如是 知已。稱量較計皆悉平等。是中無有少法可 得。此即名為菩薩成就智慧波羅蜜多。善男 子。如是名為善巧方便菩薩摩訶薩。於一施 行中成就六波羅蜜多。 爾時智上菩薩摩訶薩復白佛言。希有世尊。 菩薩摩訶薩布施行中。乃有如是善巧方便。 以是方便。而能解脫一切眾生輪迴苦惱。普 攝一切諸佛法藏。佛言智上。如汝所說如是 如是。諸菩薩摩訶薩具善巧方便故。而能於 其一施行中成就無量利益勝行。爾時世尊。 復告智上菩薩摩訶薩言。善男子。汝今當知。 具善巧方便菩薩摩訶薩。設於異時有極重 罪。而彼菩薩亦不壞善根。云何不壞。所謂菩 薩或時值遇彼惡知識。勸令退失無上道意 得極重罪。菩薩爾時即自思惟。我今若或即 於此身。取證涅盤斷後邊際。不復堪任被精 進鎧。何能度脫一切眾生輪迴苦惱。我今不 應以此因緣自壞其心。何以故。我欲於輪迴 中度脫一切眾生。設有極重罪亦不斷善根。 善男子。如是名為菩薩摩訶薩善巧方便。又 善男子。若出家菩薩有分別心生別異作意。 彼所得罪過四根本。是菩薩若具善巧方便 者隨起即悔。善男子。我說彼菩薩為無罪者。 爾時智上菩薩摩訶薩白佛言。世尊。云何菩 薩亦有罪耶。佛告智上菩薩摩訶薩言。善男 子。若言菩薩無有罪者。云何菩薩於百千劫 中。學波羅提木叉戒。有破根本果者。善男 子。汝今當知。是等菩薩雖於一切眾生善言 惡言皆悉能忍。但為於彼聲聞緣覺法中相 應作意。是故我說彼所得罪過四根本。如彼 聲聞乘人犯根本罪已。無所堪任取證涅盤。 出家菩薩亦復如是。起是罪已不即悔捨。聲 聞緣覺相應作意。亦復無所堪任。不能趣證 大涅盤界。 爾時尊者阿難。在大會中前白佛言。世尊。舍 衛大城有一菩薩名光聚王。我於一時入城 乞食。於其城中不見彼菩薩。是時光聚王菩 薩別在一聚落中。與一女人同坐一處說非 法語。我往見已彼不覆藏。而復別說彼梵行 法。世尊。我佛如來。是一切眾生大師。無所不 知。無所不見。無不解了。我見是相其事云何。 願佛開示。尊者阿難發是言時。而此佛會地 大震動。 爾時光聚王菩薩。現身虛空高一多羅樹。即 於空中問阿難言。尊者阿難。於汝意云何。犯 非法者。豈能如是住虛空耶。是時尊者阿難。 對如來前向空問言。光聚王菩薩如我向者所 見事相。云何菩薩有此非法耶。尊者阿難作 是言時。世尊即為垂足按地。是時他方世界 有佛世尊。現虛空中發是聲言。菩薩已離非 法。我知是事我證是事。彼佛言已隱空不現。 爾時世尊告阿難言。汝不應於住大乘者菩 薩正士生過失想。阿難。譬如聲聞乘中初二 果人求無漏道不以為難。具善巧方便菩薩 摩訶薩亦復如是。求一切智不以為難。何以 故。菩薩已離眷屬纏縛故。已能安住佛法僧 寶不壞淨信。不退轉於阿耨多羅三藐三菩 提。阿難。當知若有住菩薩乘者。不離一切智 心。設於五欲法嬉戲而行亦無過失。所有諸 佛如來。得五根具足。其義如是。阿難。如汝所 見光聚王菩薩其事因緣。我今為汝如實宣 說。阿難。汝今當知。光聚王菩薩向於聚落同 處坐者。而彼女人於過去世二百生前。與此 菩薩曾為夫婦。是故今時而此女人。見光聚 王菩薩吉祥威光戒力具足。女人見已。由宿 習故生麤重想。以善根力復作是念。我若得 此光聚王菩薩來我舍中共坐一處。彼能令 我發生阿耨多羅三藐三菩提心。阿難。時光 聚王菩薩。知彼女人心所念已。即於夜分往 詣彼舍。與其女人共坐一處。廣為宣說無數 法門。時女人舍。內外平正廣博嚴淨。時光聚 王菩薩既同坐已。即復執彼女人右手。說伽 陀曰。 　佛不稱讚染欲法　　愚癡迷著而所行 　若能斷除欲愛心　　佛說斯人為最上 阿難。時彼女人聞是伽陀已心大歡喜。即從 座起合掌恭敬。禮彼光聚王菩薩足。說伽陀 曰。 　我本無心實求欲　　我知欲法佛不讚 　若能斷除欲愛心　　佛說斯人為最上 說是伽陀已。復說伽陀曰。 　當知如我心所思　　所說真實而無異 　若人樂求佛菩提　　一切眾生獲利樂 阿難。時彼女人。得光聚王菩薩善巧方便為 開導故。即時女人發阿耨多羅三藐三菩提 心。時彼菩薩即從座起出離彼舍。阿難。汝今 當知。我觀彼女人深心清淨勇猛最勝。我今 為彼授菩提記。阿難。彼女人從此命終已。當 轉女身得成男子。從是已後過九十九百千 阿僧祇劫。當得成佛號曰近事如來應供正 等正覺出現世間。阿難。以是緣故。當知菩 薩摩訶薩已離眷屬恩愛纏縛。一切非法永 不復生。 爾時光聚王菩薩摩訶薩。聞佛世尊如是說 已。從空中下頭面著地禮世尊足。禮已合掌 前白佛言。世尊。具善巧方便菩薩摩訶薩。住 大悲行常所利益。世尊。我今亦得是行。又 復世尊。若有菩薩能為一眾生發一善根者。 於諸色愛不起罪心。若如所起罪垢心者。當 於百千劫中受地獄苦。世尊。若彼菩薩起是 罪心受斯地獄苦者。當知是菩薩即捨離眾 生所發善根。令彼善根不能成就。 爾時世尊讚光聚王菩薩言。善哉善哉。菩薩 正士。如汝所說如是如是。若住大悲心者。能 為一切眾生斷除一切罪垢。善男子。我念過 去阿僧祇劫前。有一摩拏迦。名曰光明。於 四萬二千歲中。修持梵行離諸過失。過是四 萬二千歲已。而於一時以因緣故。入一王城 其名神通。於彼城中見一女人名曰伽吒。時 彼女人。見是摩拏迦色相端正。女人見已 生欲愛心。來詣其前作禮而住。光聚王。爾時 摩拏迦。即問彼女人言。今汝女人有何所 求。女人答言。我今求汝摩拏迦共為夫婦。 摩拏迦言。我不於女人而生欲想。女人又 言。我於今時若不得汝為夫婦者。我當不久 而趣命終。爾時摩拏迦作是思惟。我於四 萬二千歲中。修持梵行不犯禁戒。我於今時 不應受是染愛非法。而此女人我宜遠離。作 是念已。離彼女人而行七步。過七步已還復 小住。為其女人起大悲心。作是念言。我於 今時發勇悍心。設犯禁戒寧當忍受地獄苦 報。不應遠離令彼失命。爾時女人聞是言已 心生快樂。適本所願不至命終。光聚王。時彼 光明摩拏迦。即執彼伽吒女人手。作如是 言。如汝所欲。今我與汝隨所應作。如是光明 摩拏迦與伽吒女人。於十二年中共為夫 婦。彼摩拏迦。過是十二年已。又復精進修 持梵行。從是歿已生梵天界。光聚王。汝今當 知。彼時光明摩拏迦者。勿起異見。今我身 是。彼時伽吒女人者。今耶輸陀羅是。所以者 何。我於爾時。但能一念起大悲心。又復還修 梵行得生梵界。如是我於十千劫中受輪迴 身。雖受是身不生厭倦。光聚王。諸有眾生不 具善巧方便者。於輪迴中受地獄苦。菩薩以 能具足善巧方便。是故得生於梵天界。光聚 王。假使舍利子。目乾連。大阿羅漢。雖復神 通智慧於聲聞中而為第一。亦未能具善巧 方便。光聚王。今我法中有一苾芻名俱迦梨 俱。墮地獄中其事云何。光聚王。我念過去拘 留孫佛法中。有一苾芻名曰無垢。時彼苾芻。 修阿蘭那行獨止一巖。其巖不遠有五通仙人 別止一處。忽於一時布大黑雲降澍大雨。時 彼近住五通仙人。往詣無垢苾芻巖所。欲生 惱害破彼梵行。是時仙人正入。苾芻方出。仙 人見已起過失心。妄生輕謗作是思惟。此無 垢苾芻。退失梵行欲造非法。爾時苾芻知彼 仙人心所念已。即踊身虛空高七多羅樹。仙 人見是苾芻住在空中。仙人告言。我持利刀 來此巖中破汝梵行。汝今何復住空中耶。 仙人言已。苾芻即時從空而下。禮彼仙人不 復踊身。是時仙人於須臾間。全身墮彼大 地獄中。光聚王。於汝意云何。彼時無垢苾 芻者。勿起異見。即今慈氏菩薩是彼五通 仙人者。即俱迦梨俱苾芻是。光聚王。此因 緣者當知非彼聲聞緣覺境界。皆是菩薩摩 訶薩善巧方便智慧所行。光聚王。又如世 間有尼迦人。六十四種藝能具足。是人 愛樂財寶。隨所向處以藝能故。一切所用 皆悉能得。於彼彼人所得財利已。後復忘 恩心生棄捨。具善巧方便菩薩亦復如是。 於一切處設諸方便救度眾生。彼彼所向於 諸眾生無所希取。見彼眾生所有善根。勸令 增進。由彼所作善根力故。普令眾生出生勝 行。菩薩亦復無所取著。乃至戲樂等事。雖復 順行而已捨離。不復於心有所繫縛。光聚王。 又如世間傍生異類。或見妙華色香具足。時 彼傍生不能生起一念愛樂。具善巧方便菩 薩亦復如是。雖受一切戲樂等事。未嘗暫起 一念愛樂。無自作無他作。一切無著。光聚王。 又如世間肥壞地中植諸種子。決定得生芽 莖果實。具善巧方便菩薩亦復如是。修空無 相無願解脫法門。決定已能離諸染法。雖受 一切戲樂等事。而亦不壞修行。佛所稱讚功 德成就。光聚王。又如世間漁捕之人。於大池 中張以大網。捕取其魚隨彼所欲。皆悉能取 不墜水中。具善巧方便菩薩摩訶薩亦復如 是。修空無相無願解脫法門。一切智心堅固 所護。畢竟不墮生死泥中。隨彼彼處。滅此身 已生梵天界。 佛說大方廣善巧方便經卷第一

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　　　　　　　　　　網頁版大藏經之資料來源：中華電子佛典協會

　　　　　　　　　　　　　以下是資料來源的相關訊息：

【經文資訊】大正新脩大藏經 第十二冊 No. 346《佛說大方廣善巧方便經》

【版本記錄】CBETA 電子佛典 V1.13 (Big5) 普及版，完成日期：2006/04/12

【編輯說明】本資料庫由中華電子佛典協會（CBETA）依大正新脩大藏經所編輯

【原始資料】蕭鎮國大德提供，維習安大德提供之高麗藏 CD 經文，北美某大德提供

【其它事項】本資料庫可自由免費流通，詳細內容請參閱【中華電子佛典協會版權宣告】(http://www.cbeta.org/copyright.htm)

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# Taisho Tripitaka Vol. 12, No. 346 佛說大方廣善巧方便經

# CBETA Chinese Electronic Tripitaka V1.13 (Big5) Normalized Version, Release Date: 2006/04/12

# Distributor: Chinese Buddhist Electronic Text Association (CBETA)

# Source material obtained from: Text as provided by Mr. Hsiao Chen-Kuo, Tripitaka Koreana as provided by Mr. Christian Wittern, Text as provided by Anonymous, USA

# Distributed free of charge. For details please read at http://www.cbeta.org/copyright_e.htm

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佛說大方廣善巧方便經卷第一

本經佛學辭彙一覽(共 183 條)