佛說大乘菩薩藏正法經卷第三 十三 　 　　　　西天譯經三藏銀青光祿大夫 　　　　試光祿卿慈覺傳梵大師賜紫 　　　　沙門臣法護等奉　詔譯 禪定波羅蜜多品第十之三 復次舍利子。菩薩摩訶薩得不退轉神通。或 以意想或以事業。皆是所作遊戲神通。復於 處處廣大安住。現諸所作。彼有所作。神通智 力世間最上。於所作事。雖具諸相善能決擇。 而復現證世出世間第一之法。菩薩神通示 無盡相。猶若虛空遍一切處。菩薩神通。現一 切相色無色等。復能隨順入一切聲。然於前 際音聲平等。菩薩神通。觀察一切有情心行。 於其體性隨緣顯現。於諸劫中隨其思念。前 際後際無有間斷。一切唯現神境變化。決定 現前無別行相。菩薩神通達漏盡智。觀時分 已而無超越。勝出世間決擇諸法。所有一切 聲聞緣覺之所難測。菩薩神通其義甚深。懾 壞群魔制伏外道。於菩提場。而能總持一切 佛法。志求正覺。隨其種類轉正法輪。而善調 伏一切有情。至灌頂位得法自在。 舍利子。此不退轉神通菩薩摩訶薩。所作事 業悉無我慢。其心清淨正善調伏。光潔自在。 離諸染欲及隨煩惱。微妙寂靜所有善業。而 悉成就。於禪定解脫三摩地三摩缽底。起正 思惟於生死中都無繫縛。所以者何。謂彼生 業。諸煩惱縛顛倒執著。皆悉解脫。是故於生 死中都無繫縛。而復不壞大乘成證一切佛 法。然彼佛法。十方諦求了不可得。又一切法 皆順佛法。是故佛法即一切法。若一切法如 實尋求亦不可得。於算數道及非算數。平等 超越無有少分。此說無法亦無非法。若能於 法非法遍能了知。是故於此都無住著。又諸 法義亦非住著。若著於義非大義利。若復於 義非義悉無所住。設見於義而智無礙。若智 無礙則無遍計。若無遍計則無有對。若無有 對則無所住。若無所住則無間斷。若無間斷 則無虛作。若無虛作則無迷亂。若無迷亂則 無我我所。若無我我所則無諍論。若無諍論 是沙門法。若無諍論是沙門法。則喻彼虛 空。亦如平掌。若喻虛空亦如平掌。彼則不 墮欲界色界及無色界。若一切處而無所墮。 則無形色。及無顯色。亦無分位。若無形色無 顯色及無分位。彼則如是隨順覺悟。若能如 是隨順覺悟。彼則如是隨所覺悟。云何說此 隨順覺悟及所覺悟。謂若了知彼極微法皆 不可得。說此是為隨順覺悟及所覺悟。應當 於此平等入解。即能成就菩薩摩訶薩希有 之法。云何菩薩摩訶薩希有之法。所謂於 慈無我悲無眾生。喜無壽者。捨無補特伽羅。 布施無彼悔與心持戒生彼寂靜心。忍辱發 彼無盡心。精進發彼最上心。禪定離彼散亂 心。勝慧無彼戲論心。念處無念處作意心。正 斷隨彼生滅心。神足離彼嬉戲心。於信進念 定慧。起彼無礙自然平等入解心。如是五根 五力。起彼無能損壞屈伏心。於七覺支。起彼 分別菩提心。於八聖道。起彼觀察正解心。於 奢摩他。起彼平等心。於毘缽舍那。發起觀察 聖諦希有遍知心。成熟有情。發彼本清淨 心。於彼法界攝受正法。無雜亂心。於無生法 忍。起不可得心。於不退轉地。起轉無轉心。於 相所獲。起無相心。莊嚴菩提道場。起彼順三 界心。制伏群魔。起彼攝受有情心。於諸法自 性菩提。起彼順覺悟心。於轉法輪。起彼無所 轉心。於大涅盤。起彼隨現輪迴自性平等 心。舍利子。如是所說。是為菩薩摩訶薩於隨 順覺悟及所覺悟而能成就希有之法。 復次舍利子。云何禪定。謂諸菩薩於彼禪定 無所耽著。能於如來三摩地而得圓滿。又復 不樂禪悅之味。諸菩薩雖復於身適悅。而無 取著。復於禪定常樂大悲。以是緣故留諸惑 染。又於禪定不退等持。以是緣故厭離欲界。 復於禪定修神通業。以是緣故。了知一切有 情心行。又於禪定通達實際。以是緣故得心 智自在。復於禪定得等至智。以是緣故。普遍 一切色無色界。又於禪定至極寂靜。以是緣 故。於聲聞緣覺三摩缽底。而求增長。復於禪 定而無動亂。以是緣故住極究竟。又於禪定 常行對治。以是緣故。而不住彼相續習氣。復 於禪定得最勝慧。以是緣故。於諸世間而為 第一。又於禪定。而先通解有情心意。以是緣 故。諸有情中而為最上。復於禪定。而常自在 隨樂三寶。以是緣故。獲得如來無盡功德。又 於禪定得極高勝。以是緣故常住三摩呬多。 復於禪定得自在轉。以是緣故。而能圓滿一 切事業。又於禪定悉無所受。以是緣故得大 智慧。舍利子。是為菩薩摩訶薩禪定。 復次舍利子。禪定波羅蜜多以何為先。所謂 決定心為先。一境心為先。不散亂心為先。安 住心為先。奢摩他心為先。三摩地心為先。根 等持為先。力等持為先。正等等持為先。定解 脫為先。九次第定為先。不相違為先。善法 為先。降伏煩惱怨賊為先。圓滿三摩地蘊為 先。菩薩三摩地為先。佛三摩地為先。舍利 子。如是寂靜之法。是名菩薩摩訶薩所行之 行於禪定波羅蜜多為先。 爾時世尊欲重宣此義說伽陀曰。 　禪定解脫波羅蜜　　常於多劫行是行 　彼世間法意無著　　是名寂照三摩地 　若諸通達波羅蜜　　如電莊嚴勝高顯 　以能勇猛離諸垢　　是名月光三摩地 　成就無憂戒德光　　於諸法中自在轉 　斯法高勇若須彌　　是名法光三摩地 　於彼法寶莊嚴地　　正法總持妙清淨 　是心能伺於他心　　名正法智自在轉 　定能摧斷諸煩惱　　如幢珠網無障礙 　於十力中勝解脫　　名破魔力三摩地 　勝無能勝須彌燈　　彼號智光清淨眼 　謂能合掌讚善言　　妙住持地三摩地 　以能入解空無相　　無願寂靜地亦然 　法念功德智自在　　諸佛無邊三摩地 　蘇難陀龍師子王　　若來若去常安靜 　清淨眼力無瞬動　　定名遠離種種想 　金剛定如金剛地　　高顯不動量須彌 　清淨音聲普遍轉　　遠離煩惱三摩地 　廣大一切功德相　　猶若虛空無邊際 　具足增長智慧念　　辯才宣說悉無盡 　觀察有情令善作　　無邊無盡無損壞 　慈能調柔悲善根　　喜入極喜捨二障 　解脫堅固生歡喜　　如勝蓮華金剛幢 　智海智光俱不動　　是名法義三摩地 　無邊解脫光明海　　如來定慧願莊嚴 　無上正覺妙寂靜　　定名不動調伏法 　光明願得莊嚴剎　　令有情意悉歡喜 　於正覺道常隨順　　莊嚴寶髻波羅蜜 　迅速如風無分限　　亦如海藏持眾寶 　施真甘露解脫門　　開七覺華三摩地 　大神通義妙攝受　　通達無邊悉圓滿 　普現如是佛境界　　是名積石山王定 　若修禪定波羅蜜　　安住等引定境界 　菩薩無量功德門　　是名寂靜三摩地 　於等引中隨作意　　所發言音皆軌範 　乃至行坐威儀中　　如是悉常無放逸 　又此諸法最寂靜　　無我無人無壽者 　亦無分別非分別　　唯此無餘登彼岸 　若修禪定波羅蜜　　所獲無邊功德海 　諸有智者菩薩眾　　應當憐愍諸有情 　　勝慧波羅蜜多品第十一之一 爾時佛告舍利子。云何諸菩薩摩訶薩勝慧 波羅蜜多。舍利子。若諸菩薩行不退轉菩薩 行時。於此菩薩藏正法殊勝義利。畢竟受持 讀誦聽聞廣大開示。為他人說。得勝慧相。又 彼勝慧。云何是相。云何入解。謂於勝慧所聞 之相。隨意入解。又復云何是所聞相。所謂樂 欲相。意願相。善和合相。善知識相。變化相。 迴向相。高貴相。尊重相。右旋相。極自在相。 親近相。不聽外境相。承事相。作意相。不散亂 相。如求寶相。如求醫相。滅一切病苦相。念器 相。通達菩提相。對治覺悟相。入佛智相。聽無 厭相。集法施相。施已無悔相。樂近多聞相。善 作歡喜領納相。大喜遍身相。心大適悅相。聽 無疲倦相。樂聞正法相。樂聞正行相。樂聞不 觸無智相。樂聞波羅蜜多相。樂聞菩薩藏正 法相。樂聞攝事相。樂聞方便善巧相。樂聞梵 行相。樂聞神通相。樂聞四念處相。樂聞四正 斷相。樂聞四神足相。樂聞十二緣生相。樂聞 無常苦無我寂靜相。樂聞空無相。無願解脫 相。樂聞不積集不善根行相。樂聞積集善根 行相。樂聞單已相。樂聞轉法輪相。於雜染中 無散亂想相。調伏一切煩惱想相。歸向智者 相。親近賢聖相。遠離不律儀相。樂聞聖人相。 樂聞五根相。樂聞隨念觀察相。樂聞七覺支 相。樂聞八聖道相。樂聞如來十力四無所畏 四無量十八不共佛法相。 舍利子。而於是中即聞修慧。所以者何。謂於 菩薩藏正法。而生樂欲。彼聽聞已而能了知。 知已能修。若於菩薩藏正法中。意願聽聞。起 善和合近善知識。若變化若攝受右旋。若極 自在。若親近多聞不聽外境。安住多聞勤勇 作意。如求寶想。如求醫想。滅貪瞋癡想受持 想。若於諸法通達旨趣。及於意樂令智增長。 聽受無厭。聞布施已能勇悍施。聞說戒已能 護淨戒。聞說忍已而能忍辱。聞說精進而無 懈怠。聞說禪定而不散亂。聞說勝慧心起盡 漏。樂勝多聞。及聞法已身心適悅。聞大乘已 而生勝欲。聞攝受事心行攝受。聞四念處而 身受心法念住。聞四正斷。則已生不善而令 除滅。未生不善而能棄捨。已生善根而令增 長。未生善法而能發起聞說離諍。而身心欲 俱獲輕安。聞說禪定而心行決定。聞四無量 已。於一切有情而起大慈。於彼樂著而起大 悲。於諸正法而起大喜。於不善處而起大捨。 聞五根已。於信進念定慧而心能行。聞七覺 支。於一切法心生覺了。聞八聖道。而能起 心趣向涅盤。若於如來十力四無所畏四無 量十八不共法。乃至無量佛法。如是當學發 阿耨多羅三藐三菩提心。彼聽聞已而能了 知。知已能修。舍利子。如是所說種種所聞之 相。隨意入解是為菩薩摩訶薩勝慧波羅蜜 多之行。 復次舍利子。菩薩行勝慧波羅蜜多行時。而 能於此菩薩藏正法殊勝義利。受持讀誦聽 聞廣大開示。為他人說。得諸法正行。云何是 為諸法正行。謂於是法。如其所說安立正行。 舍利子。法正行者。謂若隨順攝受諸法。所以 者何。謂法無執著是即正行。若住執著無 有是處。於補特伽羅法中。而求出離。亦無是 處。若於補特伽羅法。無所執著是名正行。得 無疑惑。斯有是處。是故諸修行者。於此正 法隨順攝受。而無障礙即為正行。 復次舍利子。若於諸法及尊重法。無執無取 無生無滅。及於諸法設順正理。亦應無取。如 是所說即為正行。如我今說無有少分。亦無 所見。如是無見無取是諸法相。云何為相。所 謂有相無相。所以者何。此相無相。說名無相。 又此相者。於一切法都無覺了。此無相者無 見無取。如是所說即為正行。是故於此正行。 應當修習現證諸法得無障礙。 爾時世尊。欲重宣此義說伽陀曰。 　若於菩薩藏　　不應生決定 　如是諸智者　　得安住正行 　又若於是法　　而或行執取 　及起邊執故　　此非為正行 　法雖不可得　　勿作於空解 　況此正妙法　　不同於虛空 　若法同虛空　　世間無領解 　由無領解故　　此非為正行 　又此正妙法　　無取無不取 　是故法非法　　不應生執取 　由無執取故　　此即為法相 　如是行相中　　說名為正行 　又此正妙法　　曾無有住著 　隨順而了知　　無能得損害 　由無所害故　　智都無所解 　如是行相中　　說名為正行 　又復諸智者　　住少欲功德 　於此正法中　　相應善修作 　若諸善安住　　行威儀正行 　而於所向方　　隨應得清淨 　以所向清淨　　知如是正法 　則能於處處　　了有情心意 　又復諸智者　　了彼心意已 　如是行相中　　而能宣正法 　又此甚深法　　通達勝義諦 　於如是義中　　而常獲決定 　又復諸智者　　多聞如大海 　以是最深廣　　行無量功德 　不假文與義　　能通達正理 　於無量文義　　獲堅固不動 復次舍利子。菩薩摩訶薩。行勝慧波羅蜜多 行時。於此菩薩藏正法殊勝義利。聞已乃至 廣為人說。而能獲得勝慧光明。於諸法中。無 明黑暗盲瞑翳障。悉能除滅。於勝慧光速獲 成就。善不善法如實了知。乃至命終諸不善 法。畢竟斷除。聞諸善法如所覺悟。於善寂默 而能宣說。 爾時世尊欲重宣此義說伽陀曰。 　譬如入暗處　　現前諸色相 　彼眼不可見　　以火能破瞑 　如是現在劫　　彼有生死人 　於善不善法　　不聽而不知 　由聽是法故　　於罪不應作 　及除非義利　　速能趣涅盤 　樂親近師友　　增長於聞慧 　彼慧清淨故　　獲得妙樂義 　彼聞義智者　　見非法出離 　於淨法勇猛　　得殊勝妙樂 　若於菩薩藏　　聞已住法性 　光明照世間　　真行菩提行 佛說大乘菩薩藏正法經卷第三十三

1 T11n0316_p0866c19 2 T11n0316_p0866c20 3 T11n0316_p0866c21 4 T11n0316_p0866c22 5 T11n0316_p0866c23 6 T11n0316_p0866c24 7 T11n0316_p0866c25 8 T11n0316_p0866c26 9 T11n0316_p0866c27 10 T11n0316_p0866c28 11 T11n0316_p0866c29 12 T11n0316_p0867a01 13 T11n0316_p0867a02 14 T11n0316_p0867a03 15 T11n0316_p0867a04 16 T11n0316_p0867a05 17 T11n0316_p0867a06 18 T11n0316_p0867a07 19 T11n0316_p0867a08 20 T11n0316_p0867a09 21 T11n0316_p0867a10 22 T11n0316_p0867a11 23 T11n0316_p0867a12 24 T11n0316_p0867a13 25 T11n0316_p0867a14 26 T11n0316_p0867a15 27 T11n0316_p0867a16 28 T11n0316_p0867a17 29 T11n0316_p0867a18 30 T11n0316_p0867a19 31 T11n0316_p0867a20 32 T11n0316_p0867a21 33 T11n0316_p0867a22 34 T11n0316_p0867a23 35 T11n0316_p0867a24 36 T11n0316_p0867a25 37 T11n0316_p0867a26 38 T11n0316_p0867a27 39 T11n0316_p0867a28 40 T11n0316_p0867a29 41 T11n0316_p0867b01 42 T11n0316_p0867b02 43 T11n0316_p0867b03 44 T11n0316_p0867b04 45 T11n0316_p0867b05 46 T11n0316_p0867b06 47 T11n0316_p0867b07 48 T11n0316_p0867b08 49 T11n0316_p0867b09 50 T11n0316_p0867b10 51 T11n0316_p0867b11 52 T11n0316_p0867b12 53 T11n0316_p0867b13 54 T11n0316_p0867b14 55 T11n0316_p0867b15 56 T11n0316_p0867b16 57 T11n0316_p0867b17 58 T11n0316_p0867b18 59 T11n0316_p0867b19 60 T11n0316_p0867b20 61 T11n0316_p0867b21 62 T11n0316_p0867b22 63 T11n0316_p0867b23 64 T11n0316_p0867b24 65 T11n0316_p0867b25 66 T11n0316_p0867b26 67 T11n0316_p0867b27 68 T11n0316_p0867b28 69 T11n0316_p0867b29 70 T11n0316_p0867c01 71 T11n0316_p0867c02 72 T11n0316_p0867c03 73 T11n0316_p0867c04 74 T11n0316_p0867c05 75 T11n0316_p0867c06 76 T11n0316_p0867c07 77 T11n0316_p0867c08 78 T11n0316_p0867c09 79 T11n0316_p0867c10 80 T11n0316_p0867c11 81 T11n0316_p0867c12 82 T11n0316_p0867c13 83 T11n0316_p0867c14 84 T11n0316_p0867c15 85 T11n0316_p0867c16 86 T11n0316_p0867c17 87 T11n0316_p0867c18 88 T11n0316_p0867c19 89 T11n0316_p0867c20 90 T11n0316_p0867c21 91 T11n0316_p0867c22 92 T11n0316_p0867c23 93 T11n0316_p0867c24 94 T11n0316_p0867c25 95 T11n0316_p0867c26 96 T11n0316_p0867c27 97 T11n0316_p0867c28 98 T11n0316_p0867c29 99 T11n0316_p0868a01 100 T11n0316_p0868a02 101 T11n0316_p0868a03 102 T11n0316_p0868a04 103 T11n0316_p0868a05 104 T11n0316_p0868a06 105 T11n0316_p0868a07 106 T11n0316_p0868a08 107 T11n0316_p0868a09 108 T11n0316_p0868a10 109 T11n0316_p0868a11 110 T11n0316_p0868a12 111 T11n0316_p0868a13 112 T11n0316_p0868a14 113 T11n0316_p0868a15 114 T11n0316_p0868a16 115 T11n0316_p0868a17 116 T11n0316_p0868a18 117 T11n0316_p0868a19 118 T11n0316_p0868a20 119 T11n0316_p0868a21 120 T11n0316_p0868a22 121 T11n0316_p0868a23 122 T11n0316_p0868a24 123 T11n0316_p0868a25 124 T11n0316_p0868a26 125 T11n0316_p0868a27 126 T11n0316_p0868a28 127 T11n0316_p0868a29 128 T11n0316_p0868b01 129 T11n0316_p0868b02 130 T11n0316_p0868b03 131 T11n0316_p0868b04 132 T11n0316_p0868b05 133 T11n0316_p0868b06 134 T11n0316_p0868b07 135 T11n0316_p0868b08 136 T11n0316_p0868b09 137 T11n0316_p0868b10 138 T11n0316_p0868b11 139 T11n0316_p0868b12 140 T11n0316_p0868b13 141 T11n0316_p0868b14 142 T11n0316_p0868b15 143 T11n0316_p0868b16 144 T11n0316_p0868b17 145 T11n0316_p0868b18 146 T11n0316_p0868b19 147 T11n0316_p0868b20 148 T11n0316_p0868b21 149 T11n0316_p0868b22 150 T11n0316_p0868b23 151 T11n0316_p0868b24 152 T11n0316_p0868b25 153 T11n0316_p0868b26 154 T11n0316_p0868b27 155 T11n0316_p0868b28 156 T11n0316_p0868b29 157 T11n0316_p0868c01 158 T11n0316_p0868c02 159 T11n0316_p0868c03 160 T11n0316_p0868c04 161 T11n0316_p0868c05 162 T11n0316_p0868c06 163 T11n0316_p0868c07 164 T11n0316_p0868c08 165 T11n0316_p0868c09 166 T11n0316_p0868c10 167 T11n0316_p0868c11 168 T11n0316_p0868c12 169 T11n0316_p0868c13 170 T11n0316_p0868c14 171 T11n0316_p0868c15 172 T11n0316_p0868c16 173 T11n0316_p0868c17 174 T11n0316_p0868c18 175 T11n0316_p0868c19 176 T11n0316_p0868c20 177 T11n0316_p0868c21 178 T11n0316_p0868c22 179 T11n0316_p0868c23 180 T11n0316_p0868c24 181 T11n0316_p0868c25 182 T11n0316_p0868c26 183 T11n0316_p0868c27 184 T11n0316_p0868c28 185 T11n0316_p0868c29 186 T11n0316_p0869a01 187 T11n0316_p0869a02 188 T11n0316_p0869a03 189 T11n0316_p0869a04 190 T11n0316_p0869a05 191 T11n0316_p0869a06 192 T11n0316_p0869a07 193 T11n0316_p0869a08 194 T11n0316_p0869a09 195 T11n0316_p0869a10 196 T11n0316_p0869a11 197 T11n0316_p0869a12 198 T11n0316_p0869a13 199 T11n0316_p0869a14 200 T11n0316_p0869a15 201 T11n0316_p0869a16 202 T11n0316_p0869a17 203 T11n0316_p0869a18 204 T11n0316_p0869a19 205 T11n0316_p0869a20 206 T11n0316_p0869a21 207 T11n0316_p0869a22 208 T11n0316_p0869a23 209 T11n0316_p0869a24 210 T11n0316_p0869a25 211 T11n0316_p0869a26 212 T11n0316_p0869a27 213 T11n0316_p0869a28 214 T11n0316_p0869a29 215 T11n0316_p0869b01 216 T11n0316_p0869b02 217 T11n0316_p0869b03 218 T11n0316_p0869b04 219 T11n0316_p0869b05 220 T11n0316_p0869b06 221 T11n0316_p0869b07 222 T11n0316_p0869b08 223 T11n0316_p0869b09 224 T11n0316_p0869b10 225 T11n0316_p0869b11 226 T11n0316_p0869b12 227 T11n0316_p0869b13 228 T11n0316_p0869b14 229 T11n0316_p0869b15 230 T11n0316_p0869b16 231 T11n0316_p0869b17 232 T11n0316_p0869b18 233 T11n0316_p0869b19 234 T11n0316_p0869b20 235 T11n0316_p0869b21 236 T11n0316_p0869b22 237 T11n0316_p0869b23 238 T11n0316_p0869b24 239 T11n0316_p0869b25 240 T11n0316_p0869b26 241 T11n0316_p0869b27 242 T11n0316_p0869b28 243 T11n0316_p0869b29 244 T11n0316_p0869c01 245 T11n0316_p0869c02 246 T11n0316_p0869c03 247 T11n0316_p0869c04 248 T11n0316_p0869c05 249 T11n0316_p0869c06 250 T11n0316_p0869c07 251 T11n0316_p0869c08 252 T11n0316_p0869c09 253 T11n0316_p0869c10 254 T11n0316_p0869c11 255 T11n0316_p0869c12 256 T11n0316_p0869c13 257 T11n0316_p0869c14 258 T11n0316_p0869c15 259 T11n0316_p0869c16 260 T11n0316_p0869c17 261 T11n0316_p0869c18 262 T11n0316_p0869c19 263 T11n0316_p0869c20

　　　　　　　　　　網頁版大藏經之資料來源：中華電子佛典協會

　　　　　　　　　　　　　以下是資料來源的相關訊息：

【經文資訊】大正新脩大藏經 第十一冊 No. 316《佛說大乘菩薩藏正法經》CBETA 電子佛典 V1.24 普及版

# Taisho Tripitaka Vol. 11, No. 316 佛說大乘菩薩藏正法經, CBETA Chinese Electronic Tripitaka V1.24, Normalized Version

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佛說大乘菩薩藏正法經卷第三十三

本經佛學辭彙一覽(共 230 條)