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大寶積經卷第九十
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大唐三藏菩提流志奉 詔譯
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優波離會第二十四
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如是我聞。一時佛在舍衛國祇樹給孤獨園。
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與大比丘眾千二百五十人俱。菩薩摩訶薩
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五十萬人。爾時世尊。如龍象王顧視觀察。告
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諸菩薩摩訶薩言。善男子。汝等誰能於後末
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世護持正法。攝受如來百千萬億那由他阿
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僧祇劫所集阿耨多羅三藐三菩提法。安住
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祕密種種方便成熟眾生。爾時彌勒菩薩從
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座起。偏袒右肩右膝著地。合掌白言。世尊。
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我能堪任於後世時護持如來百千萬億那由
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他阿僧祇劫所集阿耨多羅三藐三菩提法。
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師子慧菩薩曰。我能堪任安住祕密種種方
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便成熟眾生。無盡意菩薩曰。我能堪任以廣
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大願度脫無盡諸眾生界。跋陀羅菩薩曰。我
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能堪任令諸眾生得聞我名皆悉成熟無空過
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者。妙德菩薩曰。我能堪任於諸眾生隨所願
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求悉令滿足。無畏菩薩曰。我能堪任攝受無
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邊世界眾生而作饒益。金剛菩薩曰。我能堪
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任於惡趣中度諸眾生令得解脫。除障菩薩
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曰。我能堪忍解脫眾生煩惱繫縛。智幢菩薩
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曰。我能堪任滅除眾生無明闇蔽。法幢菩薩
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曰。我能堪忍常行法施度脫眾生。日幢菩薩
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曰。我能堪任恒以安樂成熟眾生。月幢菩薩
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曰。我能堪忍以諸功德成熟眾生。善眼菩薩
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曰。我能堪任與諸眾生自性安樂。觀自在菩
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薩曰。我能堪任於諸惡趣拔濟眾生。得大勢
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菩薩曰。我能堪任度諸惡趣未度眾生。普賢
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菩薩曰。我能堪忍令諸眾生憶念過去經歷
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受苦便得解脫。善數菩薩曰。我能堪任調伏
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一切難調眾生。妙意菩薩曰。我能堪任樂小
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法者度令成熟。善順菩薩曰。我能堪任成熟
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下劣少智眾生。光積菩薩曰。我能堪任拔濟
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墮於畜生趣者令得解脫。不思議菩薩曰。我
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能堪任愍念成熟餓鬼眾生令得解脫。大威
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力菩薩曰。我能堪任為諸眾生閉惡趣門。無
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諍論菩薩曰。我能堪任為諸眾生示解脫道。
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賢吉祥菩薩曰。我能堪任究竟斷除眾生苦
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惱。月光菩薩曰。我能堪任與諸眾生畢竟安
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樂。日光菩薩曰。我能堪任於諸眾生未純熟
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者令得成熟。無垢菩薩曰。我能堪任令諸眾
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生所有志樂皆得圓滿。斷疑菩薩曰。我能堪
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任度脫一切下劣眾生。無畏菩薩曰。我能堪
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任攝受眾生稱讚利益。慧勝菩薩曰。我能堪
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任隨順種種勝解眾生皆得成熟。光明菩薩
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曰。我能堪任恒以正勤拔濟眾生。無量菩薩
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曰。我能堪任為諸眾生於一切法。示無為道。
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無畏菩薩曰。我能堪任隨諸眾生種種志樂
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皆能示現。寶勝菩薩曰。我能堪任示諸眾生
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妙珍寶聚。妙慧菩薩曰。我能堪任令諸眾生
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見者歡喜皆得成熟。寶藏菩薩曰。我能堪任
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度脫眾生離諸障礙。寶賢菩薩曰。我能堪任
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令諸眾生自識宿命皆得成就。寶手菩薩曰。
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我能堪任以諸珍寶惠施眾生令得安樂。勝
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意菩薩曰。我能堪任令諸眾生永離貧窮。喜
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見菩薩曰。我能堪任施諸眾生一切樂具。金
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剛菩薩曰。我能堪任為諸眾生開示正道。福
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相菩薩曰。我能堪任悅可眾生令得度脫。法
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超菩薩曰。我能堪任淨除眾垢而演說法。無
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垢菩薩曰。我能堪任愛護眾生悉令成熟。法
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現菩薩曰。我能堪任常以正法度脫眾生。空
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寂菩薩曰。我能堪任令諸眾生滅煩惱毒。月
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勝菩薩曰。我能堪任為諸眾生示法方所。師
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子意菩薩曰。我能堪任常以法施利益眾生。
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童子光菩薩曰。我能堪任從卑下處拔出眾
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生。覺吉祥菩薩曰。我能堪任開示正道閉惡
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趣門。金光菩薩曰。我能堪任示現身相成熟
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眾生。吉祥菩薩曰。我能堪任與諸眾生常作
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利益。持世菩薩曰。我能堪任為諸眾生閉地
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獄門。甘露菩薩曰。我能堪任令諸眾生超
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度生死。網明童子曰。我能堪任於後末世為
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諸眾生示現光明滅除煩惱。
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爾時舍利弗聞諸菩薩作如是等勇猛弘誓。
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成熟眾生。歎未曾有。白佛言。希有世尊。此
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諸菩薩摩訶薩不可思議。具足大悲方便善
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巧。勇猛精進而自莊嚴。一切眾生無能測量。
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不可沮壞。所有光明無能障蔽。世尊。我當
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稱讚是諸菩薩未曾有事。所謂堪任。有來求
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索頭目耳鼻身體手足。一切諸物無所吝惜。
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世尊。我常思惟。若有人能逼迫如是諸菩薩
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等。從其求索。若內若外一切財物心無怯弱。
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當知皆是不可思議解脫菩薩。佛言舍利弗。
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如是如是。如汝所言。是諸菩薩智慧方便三
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昧境界。一切聲聞及辟支佛所不能知。舍利
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弗。此諸菩薩摩訶薩。能現諸佛神通變化。滿
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足眾生諸所欲樂。而於諸法心無所動。若有
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眾生樂為居士憍慢放逸。菩薩爾時為成熟
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故。現大居士威德之身。而為說法。若有眾生
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恃大勢力而自憍慢。菩薩爾時為調伏故。現
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那羅延大力之身。而為說法。若有眾生志求
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涅槃。菩薩爾時為度脫故。現聲聞身而為說
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法。若有眾生樂觀緣起。菩薩爾時為度脫故。
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現緣覺身而為說法。若有眾生志求菩提。菩
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薩爾時為度脫故。即現佛身令入佛智。如是
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舍利弗。是諸菩薩種種方便成就眾生。悉令
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安住於佛法中。所以者何。唯有如來智慧解
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脫究竟涅槃。更無餘乘而得度脫。以是義故
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名為如來。如來如實覺了如故。名為如來。
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知諸眾生種種欲樂。悉能示現故名如來。成
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就一切善法根本。斷於一切不善根本。故名
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如來。能示眾生解脫之道。故名如來。能令
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眾生遠離邪道住於正道。故名如來。演說諸
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法真實空義。故名如來。舍利弗。菩薩如是
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知諸眾生種種志樂。隨應說法令得解脫。為
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諸愚夫開示實智。不動法界能現種種幻化
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莊嚴。令諸眾生次第當得趣涅槃岸。
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復次舍利弗。在家菩薩。住於慈愍不惱害心。
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應修二施。何者為二。一者法施。二者財施
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出家菩薩應修四施。何等為四。一者筆施。二
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者墨施。三者經本施。四者說法施。無生法
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忍菩薩。應住三施。何等為三。所謂王位布
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施。妻子布施。頭目支分悉皆布施。如是施
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者名為大施。名極妙施。舍利弗白佛言。世
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尊。是諸菩薩於貪瞋癡不怖畏耶。佛言。舍
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利弗。一切菩薩有二犯戒。何等為二。一者
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瞋相應犯。二者癡相應犯。如是二犯名大破
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戒。舍利弗。因貪犯者。為過微細難可捨離。
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因瞋犯者。為過麤重易可捨離。因癡犯者。為
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過深重復難捨離。所以者何。貪結能為諸有
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種子。生死蔓莚連持不絕。以是義故微細難
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斷。因瞋犯者。墮於惡趣可速除斷。因癡犯
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者。當墮八種大地獄中難可解脫。
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復次舍利弗。若有菩薩犯波羅夷者。應對清
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淨十比丘前以質直心殷重懺悔。犯僧殘者。
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對五淨僧殷重懺悔。若為女人染心所觸。及
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因相顧而生愛著。應對一二清淨僧前殷重
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懺悔。舍利弗。若諸菩薩成就五無間罪。犯
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波羅夷。或犯僧殘戒。犯塔犯僧。及犯餘罪。
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菩薩應當於三十五佛前晝夜獨處殷重懺
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悔。應自稱云我某甲。歸依佛。歸依法。歸依
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僧。
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南無釋迦牟尼佛 南無金剛不壞佛 南無
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寶光佛 南無龍尊王佛 南無精進軍佛
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南無精進喜佛 南無寶火佛 南無寶月
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光佛 南無現無愚佛 南無寶月佛 南無
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無垢佛 南無離垢佛 南無勇施佛 南無
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清淨佛 南無清淨施佛 南無娑留那佛
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南無水天佛 南無堅德佛 南無栴檀功德
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佛 南無無量掬光佛 南無光德佛 南無
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無憂德佛 南無那羅延佛 南無功德花佛
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南無蓮花光遊戲神通佛 南無財功德佛
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南無德念佛 南無善名稱功德佛 南無紅
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炎帝幢王佛 南無善遊步功德佛 南無
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鬥戰勝佛 南無善遊步佛 南無周匝莊嚴
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功德佛 南無寶花遊步佛 南無寶蓮花善
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住娑羅樹王佛
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如是等一切世界諸佛世尊常住在世。是諸
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世尊當慈念我。若我此生。若我前生。從無始
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生死已來所作眾罪。若自作若教他作。見作
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隨喜。若塔若僧。若四方僧物。若自取。若教他
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取。見取隨喜。五無間罪。若自作若教他作。見
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作隨喜。十不善道。若自作若教他作。見作隨
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喜。所作罪障。或有覆藏。或不覆藏。應墮地獄
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餓鬼畜生。諸餘惡趣邊地下賤及蔑戾車。如
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是等處所作罪障今皆懺悔。
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今諸佛世尊。當證知我。當憶念我。我復於
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諸佛世尊前作如是言。若我此生。若於餘生
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曾行布施。或守淨戒。乃至施與畜生一摶之
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食。或修淨行。所有善根成就眾生。所有善根
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修行菩提。所有善根及無上智。所有善根一
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切合集。校計籌量。皆悉迴向阿耨多羅三藐
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三菩提。如過去未來現在諸佛所作迴向。我
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亦如是迴向。
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眾罪皆懺悔 諸福盡隨喜
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及請佛功德 願成無上智
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去來現在佛 於眾生最勝
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無量功德海 我今歸命禮
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如是舍利弗。菩薩應當一心觀此三十五佛
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而為上首。復應頂禮一切如來。應作如是清
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淨懺悔。菩薩若能滅除此罪。爾時諸佛即現
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其身。為度一切諸眾生故。示現如是種種之
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相。而於法界亦無所動。隨諸眾生種種樂欲。
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悉令圓滿皆得解脫。復次舍利弗。菩薩若
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入大悲三昧。則能示現地獄畜生閻魔羅界
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成熟眾生。菩薩若入大莊嚴三昧。則能示現
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長者之身成熟眾生。若入殊勝三昧。則能示
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現轉輪王身成熟眾生。若入熾然威光三昧。
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則能示現帝釋梵王殊妙色身成熟眾生。菩
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薩若入一向三昧。則能示現聲聞之身成熟
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眾生。菩薩若入清淨三昧。則能示現辟支佛
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身成熟眾生。菩薩若入寂靜三昧。則能示現
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諸佛色身成熟眾生。菩薩如是入一切法自
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在三昧。隨其志樂現種種身成熟眾生。或現
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帝釋身。或現梵王身。或現轉輪聖王身。皆
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為成熟諸眾生故。而於法界亦無所動。何以
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故。菩薩雖復隨順眾生種種示現。不見身相
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及生相無所得故。舍利弗。於意云何。如師
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子王大哮吼時。諸小野干能堪任不。舍利弗
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言。不也世尊。又舍利弗。如大香象其所負
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重驢堪任不。不也世尊。又如帝釋及梵天王
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威德自在。貧賤之人能堪任不。不也世尊。又
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如大力金翅鳥王翱翔運動。諸餘小鳥能堪
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任不。不也世尊。佛言。舍利弗。是諸菩薩所
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有善根勇猛之力。依出離智。淨諸罪垢。遠
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離憂悔。得見諸佛及得三昧。亦復如是。如
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斯罪障。非諸凡夫聲聞緣覺所能除滅。菩薩
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若能稱彼佛名。晝夜常行是三種法。能滅諸
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罪遠離憂悔得諸三昧。
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爾時優波離。從禪定起。往詣佛所頂禮佛足。
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右遶三匝卻住一面。白佛言。世尊。我於靜
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處獨坐思惟。作如是念。世尊。所說波羅提
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木叉清淨戒學為聲聞緣覺菩薩乘者。作是
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說言。寧捨身命終不捨戒。世尊。若佛在世。
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若滅度後。云何名為聲聞緣覺波羅提木叉。
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云何名為菩薩乘者波羅提木叉。世尊說我
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於持律中最為第一。我當云何能了毘尼善
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巧之義。若我從佛親聞受持逮無所畏。然後
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乃能為他廣說。今此大眾諸來菩薩。及比丘
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僧悉皆集會。善哉世尊。唯願廣說決定毘尼
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斷除疑悔。
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爾時世尊告優波離。汝今當知。聲聞菩薩學
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清淨戒。所發心所修行異。優波離。有聲聞
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乘持清淨戒。於菩薩乘名大破戒。有菩薩乘
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持清淨戒。於聲聞乘名大破戒。云何名為聲
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聞乘人雖持淨戒於菩薩乘名大破戒。優波
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離。聲聞乘人。乃至不應起於一念更受後身。
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是名聲聞持清淨戒。然於菩薩名大破戒。云
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何菩薩持清淨戒於聲聞乘名大破戒。菩薩
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摩訶薩。修行大乘。能於無量阿僧祇劫。堪
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忍受身不生厭患。是名菩薩持清淨戒。於聲
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聞乘名大破戒。以是義故。為菩薩乘說不盡
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護戒。為聲聞乘說盡護戒。為諸菩薩說開遮
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戒。為諸聲聞說唯遮戒為菩薩乘說深心戒。
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為聲聞乘說次第戒。云何菩薩持不盡護戒。
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聲聞乘者持盡護戒。菩薩乘人雖持淨戒。於
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諸眾生應當隨順。聲聞乘人不應隨順。是故
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菩薩持不盡護戒。聲聞乘人持盡護戒。云何
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名為菩薩持開遮戒。聲聞乘人持唯遮戒。若
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諸菩薩於大乘中發趣修行。日初分時有所
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犯戒。於日中分不離一切智心。如是菩薩戒
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身不壞。若日中分有所犯戒。於日後分不離
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一切智心。如是菩薩戒身不壞。若日後分有
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所犯戒。於夜初分不離一切智心。如是菩薩
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戒身不壞。若夜初分有所犯戒。於夜中分不
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離一切智心。如是菩薩戒身不壞。若夜中分
|
有所犯戒。於夜後分不離一切智心。如是菩
|
薩戒身不壞。若夜後分有所犯戒。於日初分
|
不離一切智心。如是菩薩戒身不壞。以是義
|
故。菩薩乘人持開遮戒。設有所犯不應失念
|
妄生憂悔自惱其心。於聲聞乘有所犯者。便
|
為破壞聲聞淨戒。何以故。聲聞持戒。斷除
|
煩惱如救頭然。所有志樂但求涅槃。以是義
|
故。名聲聞乘持唯遮戒。
|
復次優波離。云何菩薩持深入戒。聲聞乘人
|
持次第戒。菩薩乘人。於恒沙劫受五欲樂遊
|
戲自在。未曾捨離菩提之心。如是菩薩不名
|
失戒。所以者何。菩薩善能守護安住菩提之
|
心。乃至夢中一切結使。不為其患。而是菩薩
|
所有煩惱漸漸當盡。不應一生便盡諸結。聲
|
聞乘者。成熟善根如救頭然。乃至一念不喜
|
受生。以是義故。大乘之人。持深入戒。說有
|
開遮。名不盡護。聲聞乘人持次第戒。名曰唯
|
遮。名為盡護。何以故。優波離。求大乘者。於
|
阿耨多羅三藐三菩提。甚為難得。具大莊嚴
|
乃能成就。是故菩薩雖於無量阿僧祇劫往
|
來生死。終不生於厭離之心。以是義故。如來
|
觀察為大乘人不應一向說厭離法。不應一
|
向說於速證涅槃之法。應當為說慈喜相應
|
甚深微妙無染之法。遠離憂悔無繫著法。無
|
障無礙性空之法。菩薩聞已。於生死中而無
|
厭倦。決定圓滿無上菩提。
|
爾時優波離白佛言。世尊。若有菩薩貪心相
|
應而犯於戒。或有菩薩瞋心相應而犯於戒。
|
或有菩薩癡心相應而犯於戒。世尊。如是菩
|
薩於三犯中何者為重。
|
爾時世尊告優波離言。若諸菩薩修行大乘
|
如恒沙劫。貪心相應而犯戒者。其罪尚輕。若
|
一瞋心而犯於戒。其罪甚重。何以故。因貪
|
犯戒攝受眾生。因瞋犯戒棄捨眾生。優波離。
|
所有諸結能攝眾生。菩薩於此不應生畏。所
|
有諸結能捨眾生。菩薩於此應生怖畏。優波
|
離。如佛所說。貪欲難捨為過微細。瞋恚易
|
捨為過麤重。癡難捨離過復麤重。優波離。於
|
煩惱中。若難捨離小犯之罪。是諸菩薩應當
|
堪忍。若易捨離大犯之罪。如是煩惱。乃至夢
|
中不應忍受。以是義故。大乘之人因貪犯戒。
|
我說是人不名為犯。因瞋犯戒為大犯戒。名
|
大過患。名大墮落。於佛法中是大留難。優
|
波離。若諸菩薩於毘尼中無善方便。貪相應
|
犯便生怖畏。瞋相應犯不生怖畏。若諸菩薩
|
於毘尼中有善方便。貪相應犯不生怖畏。瞋
|
相應犯生大怖畏。
|
爾時文殊師利法王子在大眾中白佛言。世
|
尊。一切諸法畢竟毘尼。何所調伏。佛告文
|
殊師利。若諸凡夫了知諸法究竟毘尼。如來
|
終不說於調伏。以不知故。如來為令覺了諸
|
法畢竟毘尼。漸次為說諸毘尼法。
|
爾時優波離白佛言。世尊。如來說此決定毘
|
尼。文殊師利。於是法中未有所說。善哉世尊。
|
願令文殊師利為少解說。佛告文殊師利。汝
|
今當說究竟毘尼善巧之義。是優波離願樂
|
欲聞。爾時文殊師利法王子語優波離言。一
|
切諸法畢竟寂滅。心寂滅故。名究竟毘尼。一
|
切諸法我不可得。無染著故。名不悔毘尼。一
|
切諸法本性清淨。無顛倒故。名最勝毘尼。一
|
切諸法如如實際離諸見故。名清淨毘尼。一
|
切諸法不來不去。無分別故。名不思議毘尼。
|
一切諸法無住無著。念念滅故。名淨諸趣毘
|
尼。一切諸法住虛空際。離諸相故。名自性
|
遠離毘尼。一切諸法無去來今。不可得故。名
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三世平等毘尼。一切諸法不可安立。心平等
|
故。名永斷疑惑毘尼。優波離。是為法界究
|
竟毘尼。諸佛世尊依此成道。若善男子。於
|
是法中不善觀察。則為遠離如來淨戒。時優
|
波離白佛言。世尊。文殊師利所說諸法不可
|
思議。
|
爾時世尊告優波離言。文殊師利所說之法。
|
依不可思議無礙解脫。以是義故。凡所說法
|
離諸心相。謂心解脫。增上慢人令得離於增
|
上慢故。
|
優波離白佛言。世尊。云何聲聞及菩薩乘增
|
上慢者。佛告優波離。若有比丘。作是思惟
|
我斷貪欲。名增上慢。我斷瞋恚及以愚癡。名
|
增上慢。貪欲法異。諸佛法異。名增上慢。瞋
|
恚法異。諸佛法異。名增上慢。愚癡法異。諸
|
佛法異。名增上慢。謂有所得名增上慢。謂
|
有所證名增上慢。謂有解脫名增上慢。見諸
|
法空名增上慢。見於無相名增上慢。見於無
|
願名增上慢。見於無生名增上慢。見無所作
|
名增上慢。見有諸法名增上慢。見法無常名
|
增上慢。謂諸法空何用修習名增上慢。優波
|
離。是名聲聞乘人增上慢者。云何名為菩薩
|
乘人增上慢者。若諸菩薩作是思惟。我當發
|
心求一切智。名增上慢。我當修行六波羅蜜。
|
名增上慢。唯依般若波羅蜜。而得解脫。更無
|
餘法而得出離。名增上慢。此法甚深。此非甚
|
深。名增上慢。此法是淨。此法非淨。名增上
|
慢。此諸佛法。此緣覺法。此聲聞法。名增上
|
慢。此法應作。此不應作。名增上慢。此是深
|
法。此非深法。名增上慢。此是近法。此非近
|
法。名增上慢。此是正道。此是邪道。名增上
|
慢。我於阿耨多羅三藐三菩提。為疾得耶。不
|
疾得耶。名增上慢。一切諸法不可思議無能
|
知者我能了知。名增上慢。乃至於不可思議
|
阿耨多羅三藐三菩提。而起思惟為大執著。
|
是名菩薩增上慢者。
|
爾時優波離白佛言。世尊。云何比丘離增上
|
慢。佛告優波離。若於一切不思議法無所執
|
著。是名究竟無增上慢。爾時世尊。欲重宣
|
此義。而說偈言。
|
一切戲論從心起 不應分別法非法
|
如是見法不思議 彼人處世常安樂
|
凡夫迷惑隨心轉 多劫輪迴諸有中
|
若知法性皆無性 是名真實不思議
|
若有比丘念諸佛 非善思惟非正念
|
於佛妄生分別想 而此分別無真實
|
若有思惟於空法 如是凡夫住邪道
|
但以文字說於空 文字與空何可得
|
若有思惟寂靜法 是心非有本無生
|
心行覺觀皆戲論 無念名為見諸法
|
一切諸法無思念 有心有念盡皆空
|
若人愛樂觀察空 於此無念勿生念
|
法同草木無知覺 若離於心不可得
|
眾生自性無所有 一切諸法皆如是
|
如因日光眼能見 夜則緣離無所睹
|
若眼自能見色者 何故待緣方能了
|
眼常因彼諸光明 能見種種青黃色
|
當知見性依眾緣 是故知眼不能見
|
設有聞諸悅意聲 聞已即滅而無住
|
推其去處不可得 以分別故生聲想
|
一切諸法但言聲 文字於中假安立
|
是聲無有法非法 凡愚不知妄生著
|
我為世間歎布施 而施根本不可得
|
無所說中而演說 是故佛法不思議
|
我常歎說持淨戒 亦無眾生破戒者
|
破戒之性猶虛空 清淨持戒亦如是
|
我說忍辱為最勝 無見無生為忍性
|
實無少法可瞋者 由是說名殊勝忍
|
我說晝夜常精進 寤寐恒覺為無上
|
雖經多劫勤修行 然於所作無增減
|
禪定解脫及三昧 開示世間如實門
|
法性本來無所動 隨順假說諸禪定
|
觀察覺了名智慧 了知諸法名智人
|
諸法自性無所有 亦無觀察了知者
|
我常歎說修苦行 愛樂頭陀寂靜法
|
能知諸法不可得 是名清淨知足人
|
我說地獄諸苦事 死入大怖惡道中
|
無量眾生起厭心 實無惡趣可來往
|
刀杖鉾槊眾苦具 亦無有能造作者
|
由分別故而見有 無量楚毒迫其身
|
園林種種妙花敷 宮殿眾寶相輝映
|
亦無有人能作者 皆從分別妄心生
|
虛偽之法誑世間 凡夫繫著生顛倒
|
猶如分別諸幻焰 於此取捨悉皆空
|
我說發趣菩提心 利益世間最殊勝
|
而實菩提不可得 亦無發趣菩提者
|
心性清淨常光明 真實無偽無愛染
|
凡夫分別生貪著 而彼煩惱本來空
|
諸法自性常寂靜 何有貪欲及瞋癡
|
不見生貪離欲處 爾乃名為得涅槃
|
其心未曾生染著 由是成就大菩提
|
於無數劫修眾行 度脫無量諸眾生
|
眾生自性不可得 實無眾生可度者
|
譬如世間大幻師 化作無邊千億眾
|
還復害此諸化人 於此幻化無增損
|
一切眾生如幻化 求其邊際不可得
|
若知如是無邊性 斯人處世無疲厭
|
了知諸法如實相 常行生死即涅槃
|
於諸欲中實無染 調伏眾生言離欲
|
大悲利益諸眾生 而實無人無壽者
|
不見眾生而利益 當知此事甚為難
|
如以空拳誘小兒 示言有物令歡喜
|
開手拳空無所見 小兒於此復號啼
|
如是諸佛難思議 善巧調伏眾生類
|
了知法性無所有 假名安立示世間
|
以大慈悲勸說言 於我法中最安樂
|
汝應出家捨恩愛 當得沙門殊勝果
|
既已出家勤修習 如所修行得涅槃
|
復觀諸法如實相 實無諸果而可得
|
果無所有而得證 於此方生希有心
|
快哉大悲人師子 善說相應如實法
|
一切諸法如虛空 安立百千名句義
|
或說名為禪解脫 或名根力或菩提
|
而此根力本無生 禪定菩提亦非有
|
無色無形不可取 但以方便示眾生
|
我說修行有所證 當知遠離一切相
|
若謂於中有所得 是則非證沙門果
|
諸法自性無所有 當於何處言得證
|
所說得證為無得 如是了知乃名得
|
眾生得果名殊勝 我說眾生本不生
|
尚無眾生而可得 云何當有得果者
|
譬如良田無種子 於中終不有牙生
|
如是眾生不可得 當於何所而言證
|
一切眾生性寂滅 無有得其根本者
|
若能了知如是法 斯人滅度永無餘
|
過去無數百千佛 無有能度眾生者
|
若此眾生真實有 畢竟無能得涅槃
|
一切諸法皆寂滅 未曾有法可生者
|
若能如是見諸法 彼人已出於三界
|
是則無礙佛菩提 於中究竟無所有
|
若能了知如是法 我說名為離欲人
|
爾時世尊說此偈已。二百比丘增上慢者。諸
|
漏永盡心得解脫。六萬菩薩得無生忍。爾時
|
優波離白佛言。世尊。當何名此經。我等云
|
何奉持。佛告優波離。此經名為決定毘尼。亦
|
名摧滅心識。汝應受持。佛說此經已。尊者
|
優波離。諸比丘眾。文殊師利。并諸菩薩摩
|
訶薩。及一切世間天人阿修羅等。聞佛所說。
|
皆大歡喜。信受奉行。
|
大寶積經卷第九十
|
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| 1
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T11n0310_p0514b08 |
2
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T11n0310_p0514b09 |
3
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T11n0310_p0514b10 |
4
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T11n0310_p0514b11 |
5
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T11n0310_p0514b12 |
6
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T11n0310_p0514b13 |
7
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T11n0310_p0514b14 |
8
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T11n0310_p0514b15 |
9
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T11n0310_p0514b16 |
10
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T11n0310_p0514b17 |
11
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T11n0310_p0514b18 |
12
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T11n0310_p0514b19 |
13
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T11n0310_p0514b20 |
14
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T11n0310_p0514b21 |
15
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T11n0310_p0514b22 |
16
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T11n0310_p0514b23 |
17
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T11n0310_p0514b24 |
18
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T11n0310_p0514b25 |
19
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T11n0310_p0514b26 |
20
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T11n0310_p0514b27 |
21
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T11n0310_p0514b28 |
22
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T11n0310_p0514b29 |
23
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T11n0310_p0514c01 |
24
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T11n0310_p0514c02 |
25
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T11n0310_p0514c03 |
26
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T11n0310_p0514c04 |
27
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T11n0310_p0514c05 |
28
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T11n0310_p0514c06 |
29
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T11n0310_p0514c07 |
30
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T11n0310_p0514c08 |
31
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T11n0310_p0514c09 |
32
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T11n0310_p0514c10 |
33
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T11n0310_p0514c11 |
34
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T11n0310_p0514c12 |
35
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T11n0310_p0514c13 |
36
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T11n0310_p0514c14 |
37
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T11n0310_p0514c15 |
38
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T11n0310_p0514c16 |
39
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T11n0310_p0514c17 |
40
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T11n0310_p0514c18 |
41
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T11n0310_p0514c19 |
42
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T11n0310_p0514c20 |
43
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T11n0310_p0514c21 |
44
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T11n0310_p0514c22 |
45
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T11n0310_p0514c23 |
46
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T11n0310_p0514c24 |
47
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T11n0310_p0514c25 |
48
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T11n0310_p0514c26 |
49
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T11n0310_p0514c27 |
50
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T11n0310_p0514c28 |
51
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T11n0310_p0514c29 |
52
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T11n0310_p0515a01 |
53
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T11n0310_p0515a02 |
54
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T11n0310_p0515a03 |
55
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T11n0310_p0515a04 |
56
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T11n0310_p0515a05 |
57
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T11n0310_p0515a06 |
58
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T11n0310_p0515a07 |
59
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60
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T11n0310_p0515a09 |
61
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62
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T11n0310_p0515a11 |
63
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T11n0310_p0515a12 |
64
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T11n0310_p0515a13 |
65
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T11n0310_p0515a14 |
66
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T11n0310_p0515a15 |
67
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T11n0310_p0515a16 |
68
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T11n0310_p0515a17 |
69
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T11n0310_p0515a18 |
70
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T11n0310_p0515a19 |
71
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T11n0310_p0515a20 |
72
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T11n0310_p0515a21 |
73
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T11n0310_p0515a22 |
74
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T11n0310_p0515a23 |
75
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T11n0310_p0515a24 |
76
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T11n0310_p0515a25 |
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T11n0310_p0515a26 |
78
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T11n0310_p0515a27 |
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T11n0310_p0515a28 |
80
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T11n0310_p0515a29 |
81
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T11n0310_p0515b01 |
82
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T11n0310_p0515b03 |
84
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T11n0310_p0515b04 |
85
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T11n0310_p0515b05 |
86
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T11n0310_p0515b06 |
87
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T11n0310_p0515b07 |
88
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90
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T11n0310_p0515b11 |
92
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T11n0310_p0515b12 |
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網頁版大藏經之資料來源：中華電子佛典協會
以下是資料來源的相關訊息：
【經文資訊】大正新脩大藏經 第十一冊 No. 310《大寶積經》CBETA 電子佛典 V1.39 普及版
# Taisho Tripitaka Vol. 11, No. 310 大寶積經, CBETA Chinese Electronic Tripitaka V1.39, Normalized Version
=========================================================================
大寶積經卷第九十
本經佛學辭彙一覽
(共 305 條)
一切世間
一切如來
一切法
一切智
一切諸法
一心
一念
人師子
三十五佛
三世
三施
三昧
三界
三菩提
三藏
三藐三菩提
上慢
凡夫
凡愚
大比丘
大乘
大悲
大菩提
大慈
大寶積
不可思議
不生
中有
五欲
五無間
分別
天人
心行
心戒
心性
心所
心相
心解脫
心識
心觀
文殊
文殊師利
方便
比丘
世界
世尊
世間
出家
出離
功德
布施
平等
弘誓
正念
正法
正勤
犯戒
生死
生死即涅槃
生相
生滅
示現
合掌
地獄
在家菩薩
妄心
如如
如來
如是我聞
如實
有所得
有法
牟尼
自在
自性
色身
行法
佛身
佛法
佛智
佛說
妙色
妙德
妙慧
忍辱
戒學
沙劫
沙門
見取
見性
身相
那由他
受持
孤獨園
居士
念佛
念念
性空
所作
放逸
波羅夷
法王子
法名
法住
法我
法性
法性
法空
法施
法界
直心
知見
知法
空法
空無
舍利
舍利弗
舍衛
舍衛國
金剛
長者
阿修羅
阿僧祇
阿僧祇劫
阿耨多羅三藐三菩提
信受奉行
南無
威德
帝釋
度生
思惟
持戒
持律
染心
染著
相應
祇樹
祇樹給孤獨園
苦行
修行
修羅
唐三藏
師子
恩愛
根力
涅槃
畜生
畜生趣
破戒
神通
般若
般若波羅蜜
財施
迴向
假名
偏袒
執著
寂滅
寂靜
宿命
常住
常寂
得度
捨戒
梵天
梵天王
梵王
清淨
清淨施
深心
深法
淨佛
淨戒
淨施
畢竟無
眾生
眾生界
莊嚴
貪欲
貪結
貪著
頂禮
勝果
堪忍
尊者
惡道
惡趣
普賢
智慧
無上菩提
無生
無生忍
無生法
無住
無始
無念
無所有
無所得
無明
無為
無畏
無相
無常
無著
無量
無間
無盡
無餘
無礙
無礙解
發心
童子
結使
給孤獨園
善巧
善男子
善法
善根
菩提
菩提心
菩薩
菩薩戒
菩薩乘
著法
虛空
開遮
慈悲
愛著
滅度
煩惱
罪障
解脫
解脫道
辟支
辟支佛
遊戲神通
道中
過去
僧物
僧祇
僧殘
壽者
實有
實空
實相
實智
實際
種子
精進
聞法
聞持
說法
增上
增上慢
摩訶
摩訶薩
瞋心
瞋恚
緣起
緣覺
諸有
諸佛
諸見
諸法
諸相
諸趣
輪王
輪迴
遮戒
餓鬼
隨喜
隨順
頭陀
龍象
優波離
彌勒
戲論
禪定
聲聞
聲聞乘
聲聞緣覺
歸依
歸依佛
歸依法
歸命
轉輪王
轉輪聖王
離垢
繫縛
邊地
願度
顛倒
寶相
懺悔
覺觀
釋迦
釋迦牟尼
釋梵
饒益
攝受
魔羅
歡喜
變化
觀自在
憍慢