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大寶積經卷第十九
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大唐三藏菩提流志奉 詔譯
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不動如來會第六之一 授記莊嚴品第一
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如是我聞。一時佛在王舍城耆闍崛山。與大
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比丘眾千二百五十人俱。皆是阿羅漢眾所
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知識。諸漏已盡無復煩惱。心慧解脫自在無
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礙猶如大龍。所作已辦捨於重擔。逮得己利
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盡諸有結。正教通達到於彼岸。唯有阿難住
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於學地。爾時尊者舍利弗。從座而起偏袒右
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肩。右膝著地合掌向佛。白言世尊。云何往昔
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諸菩薩摩訶薩。發趣阿耨多羅三藐三菩提。
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修行遍清淨行。被精進甲功德莊嚴。是諸菩
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薩由被甲故。於阿耨多羅三藐三菩提得不
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退轉。世尊。如是行願及以發心。惟尊大慈開
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示演說。世尊。彼諸菩薩摩訶薩。為利益安樂
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天人世間。精勤修習遍清淨行被精進甲。由
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是利益安樂一切眾生。及為現在未來菩薩。
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當作佛法光明。讚揚功德證獲善根故。使諸
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菩薩聞此法已。於真如法性精勤修學。當得
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阿耨多羅三藐三菩提。佛言。善哉善哉。舍利
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弗。汝能問過去未來菩薩摩訶薩淨行光明
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廣大甲冑闡揚功德。為攝受未來菩薩摩訶
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薩故。諦聽諦聽如理思惟。當為汝說。舍利弗
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言。唯然世尊。願樂欲聞。佛告舍利弗。從是東
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方過千世界。彼有佛剎名曰妙喜。昔廣目如
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來應正等覺出現於彼。與諸菩薩摩訶薩說
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微妙法。從六波羅蜜為首。舍利弗。彼時有一
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比丘。從座而起偏袒右肩。右膝著地向佛合
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掌。白言世尊。如佛所說。菩薩法教志願修行。
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佛言。善男子。汝今當知。菩薩教法難可修習。
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何以故。菩薩於諸眾生不生瞋害心故。時彼
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比丘白佛言。世尊。我從今日發阿耨多羅三
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藐三菩提心。以無諂無誑實語不異語。求一
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切智智。乃至未得無上菩提。若於眾生起瞋
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害心者。則為違背無量無數無邊世界中現
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在說法諸佛如來。世尊。我今發此一切智心
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如是迴向。於其中間若發聲聞獨覺心者。則
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為欺誑一切諸佛。世尊。我今發此一切智心
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如是迴向。乃至未得無上菩提。若於眾生起
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愛欲瞋癡之心。或與惛沈貢高惡作相應。則
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為欺誑一切諸佛。世尊。我今發此一切智心
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安住迴向。乃至未得無上菩提。若生疑惑心。
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如是或起殺害不與取心。或起邪見及非梵
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行。妄語兩舌麤語相應。或與損害相應。則為
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欺誑一切諸佛。舍利弗。時有異比丘作如是
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念。此菩薩摩訶薩。由初發心被精進甲。於一
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切眾生不為瞋等之所搖動。舍利弗。時彼菩
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薩因此念故。妙喜國中號為不動。時廣目如
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來應正等覺。見彼菩薩得不動名。隨喜讚
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善。四大天王釋梵世主。聞彼名已亦皆隨喜。
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舍利弗。彼不動菩薩摩訶薩。於彼佛前作如
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是言。世尊我今發此一切智心。如是迴向阿
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耨多羅三藐三菩提。乃至未證無上正覺。所
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修行業或違此言者。則為欺誑無量無數世
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界諸佛如來安住說法者。世尊。我今發此大
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心如是迴向。乃至未證菩提。若於一一語言。
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不與念佛及一切智相應。則為欺誑一切諸
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佛。世尊。我今如是發心迴向。乃至未證無上
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菩提。生生在家不出家者。則為違背一切諸
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佛。世尊。我今發此一切智心。乃至未得無上
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菩提。生生出家。若不乞食。不一坐食。不節減
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食。再食不食。不持三衣不著糞掃衣。不隨所
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而坐。不常坐。不住阿蘭若。不安止樹下。不露
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坐。不住塚間。則為欺誑一切諸佛。世尊。我今
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發此大菩提心如是迴向。乃至未得一切智
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智。若不成就無礙辯才說諸妙法。則為欺誑
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無數諸佛。世尊。我今如是發心。乃至未得
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無上菩提。若不住三威儀。或立或坐。或復經
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行。則為欺誑無量諸佛。世尊。我今發如上心。
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乃至未得一切智智。或於眾生犯根本罪。或
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作妄語及餘世俗憒鬧之言。或起摧伏他論
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相應之心。則為欺誑無數諸佛。世尊。我今發
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此一切智心。安住迴向阿耨多羅三藐三菩
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提。或與婦人說法。若不起無常苦空無我之
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相。而取彼相及露齒而笑。則為欺誑一切諸
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佛。世尊。若我發此一切智心。安住迴向阿
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耨多羅三藐三菩提。於說法時顧指輕躁。或
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見餘菩薩不生大師之想。則為欺誑無數諸
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佛。世尊。我今發此一切智心。乃至阿耨多羅
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三藐三菩提。若坐聽法及禮外道沙門婆羅
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門。唯除諸佛沙門弟子。則為欺誑一切諸佛。
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世尊。我今發此大心至無上覺。若行財法施
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時。情有彼此。應供養所生簡異心。則為欺誑
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一切諸佛。世尊。我今發一切智心。乃至無上
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菩提。若見諸罪人將被刑罰。不捨身命而救
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護彼。則為欺誑一切諸佛。舍利弗。時彼菩薩
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修此大行。乃至未證無上菩提。無一眾生將
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被刑罰不救護者。舍利弗。爾時有一比丘作
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如是念。如來於此行者當為作證。彼天人阿
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修羅等亦為證見。舍利弗。時廣目如來應正
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等覺。知彼比丘心之所念。告言。如是如是。如
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來應正等覺之所證見。彼諸世間天人阿修
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羅等亦為證見。比丘。若復有菩薩摩訶薩。被
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如是等大精進甲。趣向阿耨多羅三藐三菩
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提彼皆當成無上正覺。舍利弗。時不動菩薩
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摩訶薩白佛言。世尊。我今發此一切智心。乃
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至未證無上菩提。於其中間。若比丘比丘尼
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優婆塞優婆夷。有諸罪釁若說其所犯。則為
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違背諸佛如來。世尊。我修是行願成無上正
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等菩提。使我剎中廣大清淨。諸聲聞眾悉無
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過失。世尊。若我發此一切智心。若未證得無
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上菩提。乃至夢中若生欲想而有所泄。則為
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違背諸佛如來。世尊。我修是行證無上覺。使
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彼國中出家菩薩。彼於夢間亦無漏泄。世尊。
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若我發此一切智心。乃至證得無上菩提。我
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佛剎中若諸女人。有女過失如餘土者。終不
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取正覺。若取正覺則為欺誑一切諸佛。舍利
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弗。若菩薩以此大願種子成就者。念隨出生
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如是諸法。能為眾生說種種教。
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舍利弗。時有比丘。白不動菩薩言。大士。若此
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誠心不退至言無妄者。願以足指搖動大地。
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時不動菩薩。以佛威神及本願善根力故。令
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彼大地六種搖動。所謂動。大動。遍動。搖。大
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搖。遍搖。舍利弗。彼不動菩薩摩訶薩。如昔所
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願今已成辦。是故菩薩摩訶薩欲證阿耨多
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羅三藐三菩提者應學。不動菩薩摩訶薩。若
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有菩薩善修其行。當獲如彼佛剎。及能速證
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阿耨多羅三藐三菩提。爾時舍利弗白佛言。
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世尊。不動菩薩初發心時。幾何天子而來集
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會。佛告舍利弗。彼時三千大千世界。所有四
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大天王及與帝釋魔王。娑婆世界主梵天王
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等。皆歡喜合掌作如是言。今此所聞被功德
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甲。我等昔未曾聞。世尊。彼不動菩薩當成佛
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時。於彼剎中所有眾生。不以下劣善根而得
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成就。舍利弗白佛言。世尊。如佛所說不動菩
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薩被甲功德。諸餘菩薩所未曾有。佛告舍利
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弗。如是如是。諸餘菩薩被大甲冑。發趣無上
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菩提。無有如不動菩薩摩訶薩者。舍利弗。彼
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不動菩薩成就功德。於賢劫中一切菩薩皆
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悉無有。舍利弗。爾時廣目如來。授不動菩薩
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摩訶薩阿耨多羅三藐三菩提記言。善男子。
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汝於來世當得作佛。號曰不動如來應正等
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覺明行圓滿善逝世間解無上丈夫調御士天
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人師佛世尊。如然燈佛與我授記。舍利弗。不
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動菩薩得授記時。有大光明普照世界。是時
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大地六種震動。如我往昔證一切智時。此大
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千界六動震動。
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復次舍利弗。彼時三千大千世界所有卉木
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叢林。皆向菩薩傾靡。亦如我昔證菩提時。一
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切草木傾向於我。
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復次舍利弗。不動菩薩蒙佛記時。彼大千界
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所有天龍夜叉阿修羅迦樓羅緊那羅摩 羅
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伽。皆悉合掌頂禮菩薩。如我於此證大菩提。
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娑婆世界所有天龍等。皆悉合掌頂禮於我。
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復次舍利弗。彼不動菩薩摩訶薩得授記時。
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彼世界中所有女人懷孕。皆得安和分釋無
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諸苦難。盲者得視。聾者能聞。如我成佛時等
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無有異。
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復次舍利弗。彼不動菩薩摩訶薩。發趣阿耨
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多羅三藐三菩提。及廣目如來應正等覺授
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菩提記。於彼二時。一切眾生無橫死者。亦
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如我證一切智時無有異也。復次舍利弗。彼
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不動菩薩得授記時。有悅意香普熏世界。亦
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如我昔證大菩提。妙香遍聞適意無異。爾時
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舍利弗白佛言。世尊。彼不動菩薩摩訶薩。成
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就如是廣大功德。佛告舍利弗言。彼不動菩
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薩。蒙佛授記。非唯有此功德。又能到無邊功
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德彼岸。復次舍利弗。彼不動菩薩。由廣目如
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來與授佛記。彼時天人世間阿修羅等。心皆
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悅慶柔順調善。亦如我證無上菩提。諸天人
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等皆同歡喜。
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復次舍利弗。彼不動菩薩獲授記時。有大夜
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叉手持金剛侍衛菩薩。如我無異。復次舍利
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弗。不動菩薩蒙佛記時。諸天及人散諸名花
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塗香末香於菩薩上。亦如我證大菩提時散
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諸香華。復次舍利弗。彼不動菩薩得授記時。
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有諸天人各二十億。皆發阿耨多羅三藐三
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菩提心。得廣目如來授佛菩提記。復次舍利
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弗。彼不動菩薩蒙佛記時。優缽羅花。波頭摩
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華。紛陀利華。遍滿大地。亦如我道場諸華
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遍覆。復次舍利弗。彼不動菩薩得授記時。有
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無量諸天在虛空中。散諸天衣覆菩薩上咸
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作是言。願此菩薩速證無上正等菩提。亦如
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我昔得一切智諸天散衣無有異也。復次舍
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利弗。彼世間天人阿修羅等。見不動菩薩得
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授阿耨多羅三藐三菩提記。皆大歡喜甚於
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世間父母生子。猶如我證一切智時。諸天人
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等皆大歡悅。
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復次舍利弗。彼三千大千世界所有天人。以
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佛神力皆聞不動菩薩授菩提記。各施種種
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上服名衣珍奇美膳。譬如比丘加提月滿。一
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切諸人悉皆供養。舍利弗。彼不動菩薩得授
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記時。欲界眾生持諸上味。并奏天樂而以供
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養。舍利弗。彼不動菩薩摩訶薩得授記已。有
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如是等功德成就。時尊者舍利弗白佛言。世
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尊。如來應正等覺甚為希有。善說諸佛境界
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不可思議。如是禪定境界。及諸龍境界不可
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思議。諸業果報不可思議。世尊。彼不動菩薩
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住初發心。攝受如是殊勝功德得如來記。又
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成此等不可思議諸大功德。佛告舍利弗。如
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是如是如汝所說。爾時尊者阿難白舍利弗
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言。大德。彼初發心菩薩被精進甲冑。世尊略
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說少分功德猶故未盡。舍利弗言。如是如是。
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如來略說。何以故。彼菩薩住初發心被精進
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甲。成就不可思議無量功德。時舍利弗復白
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佛言。世尊。今已略讚不動菩薩被甲精進殊
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勝功德。唯願世尊。為攝受現在未來諸菩薩
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故。廣為宣說。佛告舍利弗。不動菩薩住初發
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心被精進甲。如是功德不可思議。吾今為汝
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說其少分。諦聽諦聽善思念之。舍利弗言。唯
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然世尊。願樂欲聞。佛言。彼不動菩薩發如是
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願。假使虛空而有變異。我之弘誓終無退轉。
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由此願故。不動菩薩所有功德皆速成就。舍
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利弗。我不見有於賢劫中諸菩薩輩被精進甲
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如不動菩薩者。舍利弗。寶幢菩薩所修之行。
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比於不動菩薩。於少分中乃至歌羅分亦不
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及一。舍利弗。不動菩薩所被精進甲冑。無量
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千菩薩悉無與等。舍利弗。不動菩薩摩訶薩。
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以此堅固誓願。證得阿耨多羅三藐三菩提。
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今現住於妙喜世界。號為不動如來應正等覺。
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復次舍利弗。彼不動如來往昔行菩薩行時。
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諸有乞求頭目髓腦手足支節。不逆其意悉
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皆施與。舍利弗。彼不動如來從初發心。乃至
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未證無上菩提。由此因緣無風黃痰及頭痛
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等和合諸病。舍利弗。彼不動如來往昔行菩
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薩道時。得如是等未曾有法。舍利弗。彼由往
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昔於生生處供養奉事諸佛如來。於彼佛所
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常修梵行。由是因緣生生之處。還復本名號
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為不動。從一佛剎至一佛剎。生有佛世常見
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如來。舍利弗。譬如剎利灌頂大王。於世間中
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得勝自在。從一宮殿至一宮殿。足不履地受
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五欲樂。彼不動菩薩往昔行菩薩行時。生生
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之處常修梵行供養諸佛。隨所說法示教利
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喜。皆與波羅蜜相應。少與聲聞地相應。能令
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諸菩薩趣入安住阿耨多羅三藐三菩提。由
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此發心於無上菩提故。獲此廣大功德利益。
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又以法施善根迴向菩提。發如是願。願我成
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佛於彼剎中。一切菩薩以佛威力。聞我說法。
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受持讀誦。及能歷事諸佛如來。從一佛剎至一
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佛剎。乃至未證無上菩提。常不遠離諸佛世
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尊。譬如於我。唯除至兜率天宮補處之位。何
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以故。諸菩薩摩訶薩。法爾如是。若從兜率天
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眾降神母胎。右脅生時大地震動。舍利弗。
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最後身菩薩摩訶薩。有如是瑞相。舍利弗。
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譬如比丘具諸神足。入宮殿內猶處虛空。住
|
諸威儀皆無障礙。彼後身菩薩亦復如是。雖
|
在母胎而住虛空。一切胎垢不淨不能污染。
|
臭穢之氣彼亦不聞。舍利弗。彼不動如來往
|
昔行菩薩道發如是願。若我當證無上菩提。
|
於彼佛剎。行菩薩乘及聲聞乘者皆斷諸魔
|
業。諸眾生類。於一切種於一切時。令諸魔眾
|
不得其便。亦猶於我行菩薩行時斷一切魔
|
業。而彼諸菩薩乃至未成諸大功德。常勤攝
|
受修菩提行。舍利弗。彼不動如來應正等覺。
|
往昔行菩薩行。演說諸法及聽聞時。身之與
|
心不生疲倦。何以故。彼初發心修菩薩行時。
|
得法身威力故。舍利弗。不動如來應正等覺。
|
往昔行菩薩行時。作如是願。我佛剎中所有
|
菩薩摩訶薩。皆得法身圓滿。如我無異。
|
佛剎功德莊嚴品第二
|
爾時舍利弗白佛言。世尊。如佛已說不動如
|
來修菩薩行時所有功德。復願世尊。開示廣
|
說不動如來見今剎土功德嚴勝。何以故。使
|
諸補特伽羅行菩薩乘者。聞彼功德生愛樂
|
心。欲見彼佛禮拜供養。住聲聞地補特伽羅
|
證無學者。聞彼剎土功德莊嚴。亦希瞻禮供
|
養奉事。佛告舍利弗。善哉善哉。汝今乃能問
|
如是義。諦聽諦聽善思念之。今當為汝分別
|
解說。舍利弗言。唯然世尊。願樂欲聞。佛告舍
|
利弗。彼不動如來應正等覺。證一切智時放大
|
光明。普照三千大千世界。是時大地六種震
|
動。彼世界中所有眾生。知不動如來證無上
|
覺經七晝夜。無有食想無飢渴想。亦無疲倦
|
宴處睡眠之想。唯有安樂歡喜愛樂善心。而
|
於彼時。世界之中所有眾生。及欲界天無有
|
婬欲。何以故。由彼如來本願力故。彼諸眾生
|
現世攝受此諸功德。舍利弗。不動如來應正
|
等覺。證一切智時。彼世界中所有眾生。皆至
|
誠合掌向不動如來。由渴仰如來故。能於現
|
世攝受如是無量功德。
|
復次舍利弗。彼佛世界功德莊嚴。無量佛國
|
悉無與等。舍利弗。由彼如來修菩薩行時發
|
斯弘誓願。此佛剎殊勝莊嚴。如我於今本願
|
成就。舍利弗。彼不動如來應正等覺。證無上
|
菩提時。於其剎那或須臾頃。三千世界所有
|
眾生。若有天眼若無天眼。彼皆得見不動如
|
來。舍利弗。此亦如來本願成就。令諸有情獲
|
此功德。
|
復次舍利弗。不動如來坐菩提道場證無上
|
覺時。天魔波旬不生障礙之想。復有無數百
|
千諸天。以諸香花及天伎樂供養如來。各持
|
細末栴檀而散佛上。是諸香末及彼花鬘。於
|
虛空中合而成蓋。舍利弗。此皆不動如來本
|
願之力今得成滿。
|
復次舍利弗。彼佛得菩提時。大光普遍三千
|
世界。日月諸天光悉不現。此亦不動如來。昔
|
願圓滿今獲斯瑞。時舍利弗白佛言。世尊。彼
|
不動如來昔行菩薩道。誠有廣大精進甲冑。
|
能發如是弘誓之心。由彼往修菩薩行願。能
|
令無數百千眾生殖諸善本於無上菩提。又
|
以善根迴向阿耨多羅三藐三菩提清淨佛
|
剎。如是如是迴向願力悉皆圓滿。
|
復次舍利弗。彼佛剎中有菩提樹。成以七寶
|
高一由旬。樹身周圍半拘盧舍。條葉垂蔭周
|
一由旬。下有基陛周四由旬。佛坐其上證菩
|
提道。道樹四邊有多羅樹及蘇漫那樹周遍
|
行列。微風吹動出和雅音。世間音樂所不能
|
及。
|
復次舍利弗。彼佛剎中無三惡趣。何等為三。
|
所謂地獄畜生剡魔王界。一切眾生成就十
|
善。地平如掌而作金色。無有溝坑荊棘瓦礫。
|
其地柔軟如兜羅綿。足所履時其地即下。隨
|
舉其足還復如初。舍利弗。彼佛剎中無三種
|
病。云何為三。謂風黃痰所起之病。舍利弗。彼
|
佛土中一切有情無虛妄語。亦無醜陋身無
|
臭穢。於貪瞋癡皆悉微薄。亦無牢獄囚繫眾
|
生。舍利弗。彼佛剎中無有外道異學之眾。所
|
生諸樹常有華果。復有奇樹時號劫波。上出
|
名衣皆備五色。光花鮮潔異氣芬芳。於一切
|
時常無變易。譬如天花種種芬馥。彼衣香氣
|
亦復如是。諸服用者身所出香與衣無異。譬
|
如此界富樂之人。名衣自豐服用如意。舍利
|
弗。彼土眾生所須飲食。如三十三天應念而
|
至。無有便利穢惡不淨。舍利弗。彼國所居宮
|
殿樓閣。皆以七寶而嚴飾之。於其四邊多諸
|
池沼。八功德水受用隨心。園觀又多悉皆清
|
淨。諸眾生輩多以法樂而居。舍利弗。彼剎人
|
倫無有嫉妒。一切女人超諸女寶。獲天功德
|
此無能比。假令況之百分不及一。千分不及
|
一。百千分不及一。百千俱胝那由他算數譬
|
喻。乃至鄔波尼殺曇分亦不及一。舍利弗。彼
|
剎諸人隨其業報感諸床座。皆七寶成嚴麗
|
具足。其所偃息以兜羅綿枕。此皆由不動如
|
來往昔願力。成就如是種種嚴好。舍利弗。彼
|
剎諸人所資飲食。色香味等不異諸天。譬如
|
鬱單越人無別王者。彼妙喜國亦復如是。唯
|
有不動如來以為法主。又如三十三天奉事
|
帝釋。彼諸人等咸事如來。舍利弗。汝應知彼
|
不動佛剎功德莊嚴。舍利弗。彼土眾生心無
|
放逸。何以故。亦由不動如來本願力故。時一
|
比丘聞佛讚揚不動如來佛剎功德。心生貪
|
著而白佛言。世尊。我今願生不動佛剎。佛告
|
比丘。汝之愚迷豈得生彼。何以故。不以愛著
|
之心而得往生。唯有殖諸善本修諸梵行得
|
生彼故。
|
復次舍利弗。彼土眾生隨其所樂。有清淨池
|
應念而見。八功德水充滿其中。飲漱洗沐皆
|
適人意。有不樂者即便不見。舍利弗。彼佛剎
|
中香風和暢悅可眾心。而彼香風為諸天人
|
作諸香事。曲從人心有至不至。舍利弗。此皆
|
不動如來本願力故功德莊嚴。復次舍利弗。
|
彼佛剎中女人衣服及莊嚴具。從樹而生隨
|
意受用。彼國女人無女過失。不如此界諸女
|
等心多嫉妒兩舌惡口。又彼懷孕之時至於誕
|
育。母子安適亦無穢污。何以故。此皆不動如
|
來本願力故。舍利弗。彼佛剎中有如是等安
|
隱快樂。舍利弗。彼不動如來應正等覺佛剎
|
土中。無有市易商賈。亦無田業農作常得快
|
樂。舍利弗。彼佛剎中歌詠遊戲。無有婬欲相
|
應。彼諸人等唯受法樂。舍利弗。彼佛剎中所
|
有蘇漫那樹。及多羅樹。而為行列。微風吹動。
|
出和雅音。假使天人音樂不如彼樹。舍利弗
|
若菩薩摩訶薩欲攝佛土者。應當攝受如是
|
功德。及淨修佛國如不動如來行菩薩行。攝
|
受佛剎功德莊嚴。舍利弗。彼佛土中無諸黑
|
闇。雖有日月不現暉光。何以故。不動如來常
|
有光明普照佛剎故。舍利弗。譬如高大樓閣
|
密閉戶牖。以摩尼寶置於室中。其內有情雖
|
經晝夜常睹光耀。彼佛剎中諸眾生類。見如
|
來光亦復如是。舍利弗。大樓閣者。彼方妙
|
喜世界。摩尼寶者。此喻不動如來。摩尼寶
|
光者。喻佛光明。閣中有情。譬妙國土諸群
|
生等。舍利弗。不動如來隨所行住。有千葉蓮
|
花自然承足。是華金色世無可喻。舍利弗。此
|
亦不動如來應正等覺殊勝力之所成就。
|
時舍利弗復白佛言。世尊。彼不動如來若入
|
室中。金色蓮花為承足不。佛告舍利弗言。斯
|
事微淺何勤致問。彼佛世尊。若入村坊舍宅。
|
其千葉華。即隨而現。若有善男子善女人作
|
如是念。若如來降尊入此室者。足下蓮花應
|
聚一處。隨其所念花則為聚。若復有人願花
|
住空。即如彼念在空中住。由彼如來威神力
|
故。舍利弗。彼承足蓮華。與諸人等為塔供養。
|
舍利弗。彼佛世尊為演法故。遍遊三千大千
|
世界。隨所行處其花即現。又復如來隨所
|
化現。他方剎土其金色花亦現於彼。以佛
|
威力故。三千大千世界。皆以金色千葉蓮花
|
莊嚴其土。
|
聲聞眾品第三
|
復次舍利弗。彼不動如來於說法時。能善調
|
伏無量眾生。皆令現證阿羅漢果。安住靜慮
|
八解脫者其數甚多。舍利弗。彼不動如來應
|
正等覺。有無量無數諸聲聞眾。我不見若算
|
師算師弟子。有能算數彼聲聞眾爾許。頻婆
|
羅。殑伽羅。波頭摩。阿羅吒。若干阿頻婆。阿
|
部多。舍利弗。如此算數無有能知彼聲聞眾
|
定其數量若干名者。舍利弗。如我此剎諸善
|
男子獲預流果斯陀含果阿那含果則無其
|
數。於彼剎中證阿羅漢亦復如是。舍利弗。譬
|
如懈怠預流果入七返受生。為其說法方獲
|
勝果。我說名為七返生人。舍利弗。若有於不
|
動如來初說法時獲預流果。第二說法證斯
|
陀含。第三說法證阿那含。第四說法證阿羅
|
漢者。此諸人等非一坐定得盡諸漏名懶
|
惰人。舍利弗。彼佛剎中得預流者。於此現
|
身而得漏盡。非如此界經七返生。斯陀含者。
|
即於現生能盡苦際。匪如此界經一往來
|
名斯陀含。阿那含者。彼於現身成阿羅漢。非
|
如此界往上地生。不還來此名阿那含。舍利
|
弗。不動如來。於彼剎中說諸聲聞行位差別。
|
乃至安立如是聖果。若善男子善女人能了
|
此法。不住諸識及於學地。而身歿亡住無學
|
地方取滅度。舍利弗。無學地者。是阿羅漢地
|
假名建立。言無學者。是阿羅漢假名建立。舍
|
利弗。彼不動如來。諸聲聞眾清淨具足安住
|
堅固。舍利子。此是不動如來。諸聲聞眾假名
|
建立。所謂大阿羅漢。諸漏已盡所作已辦。棄
|
捨重擔逮得己利。盡諸有結正教解脫。是諸
|
羅漢多住靜慮八解脫中。舍利弗。彼不動如
|
來。有如是等諸聲聞眾。具足功德之所莊嚴。
|
復次舍利弗。彼佛剎中。以金銀琉璃三寶為
|
階。從閻浮提至忉利天。舍利弗。三十三天。若
|
欲樂見不動如來禮拜供養。彼諸天眾從寶
|
階下至於佛所。時彼諸天見閻浮提人富盛具
|
足。便生愛樂作如是言。我等諸天有天福報。
|
彼閻浮提人有人福報。我今所見殊勝之福
|
與我無異。然閻浮提。復有勝福過於天者。謂
|
不動如來演說正法。是故天眾常樂人間。舍
|
利弗。閻浮提人。若昇天者了無愛樂。何以
|
故。不動如來在於人間。常演正法饒益我等。
|
然我之福報不異諸天。是故三十三天所不
|
能及。舍利弗。彼界人天以佛神力互得相見。
|
譬如此界閻浮提人見諸星月。舍利弗。彼諸
|
人眾。仰觀上界諸天宮殿亦復如是。舍利弗。
|
此亦是不動如來本修菩薩行時願力成就。舍
|
利弗。彼佛說法之聲。普遍三千大千世界。聽
|
法四眾間無空缺。舍利弗。彼聲聞眾。唯希法
|
食無餘食想。於聽法時。一心寂靜。若坐若立
|
身心無倦。舍利弗。不動如來住虛空中為眾
|
說法。彼聲聞眾若得神通及不得者。以佛威
|
力皆住虛空。以三威儀而聽法要。何等為三。
|
謂行住坐。是聲聞輩。若欲涅槃。結加趺坐而
|
便滅度。爾時大地為之震動。既滅度已。一切
|
天人皆來供養。或有阿羅漢將欲滅度。身中
|
出火而自闍維。或有自然化滅無遺舍利。或
|
有於滅度時遊行空中如五色雲。須臾消散
|
滅無遺跡。或住虛空如降時雨至地消盡。舍
|
利弗。此亦不動如來應正等覺。本修菩薩行
|
時作如是願。若我得證無上菩提。諸聲聞眾
|
以三威儀而取滅度。
|
復次舍利弗。彼佛國中諸聲聞眾。多獲四無
|
所畏。得四神足者復多於此。舍利弗。彼剎土
|
中諸聲聞眾。成就如是具足功德。時舍利弗
|
白佛言。世尊。彼不動如來應正等覺。諸聲聞
|
眾功德熾盛廣大成就。
|
大寶積經卷第十九
|
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22
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40
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42
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44
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46
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47
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48
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49
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50
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51
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53
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54
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55
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T11n0310_p0102b18 |
56
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T11n0310_p0102b19 |
57
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T11n0310_p0102b20 |
58
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T11n0310_p0102b21 |
59
|
T11n0310_p0102b22 |
60
|
T11n0310_p0102b23 |
61
|
T11n0310_p0102b24 |
62
|
T11n0310_p0102b25 |
63
|
T11n0310_p0102b26 |
64
|
T11n0310_p0102b27 |
65
|
T11n0310_p0102b28 |
66
|
T11n0310_p0102b29 |
67
|
T11n0310_p0102c01 |
68
|
T11n0310_p0102c02 |
69
|
T11n0310_p0102c03 |
70
|
T11n0310_p0102c04 |
71
|
T11n0310_p0102c05 |
72
|
T11n0310_p0102c06 |
73
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T11n0310_p0102c07 |
74
|
T11n0310_p0102c08 |
75
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T11n0310_p0102c09 |
76
|
T11n0310_p0102c10 |
77
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T11n0310_p0102c11 |
78
|
T11n0310_p0102c12 |
79
|
T11n0310_p0102c13 |
80
|
T11n0310_p0102c14 |
81
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T11n0310_p0102c15 |
82
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T11n0310_p0102c16 |
83
|
T11n0310_p0102c17 |
84
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T11n0310_p0102c18 |
85
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T11n0310_p0102c19 |
86
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T11n0310_p0102c20 |
87
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T11n0310_p0102c21 |
88
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T11n0310_p0102c22 |
89
|
T11n0310_p0102c23 |
90
|
T11n0310_p0102c24 |
91
|
T11n0310_p0102c25 |
92
|
T11n0310_p0102c26 |
93
|
T11n0310_p0102c27 |
94
|
T11n0310_p0102c28 |
95
|
T11n0310_p0102c29 |
96
|
T11n0310_p0103a01 |
97
|
T11n0310_p0103a02 |
98
|
T11n0310_p0103a03 |
99
|
T11n0310_p0103a04 |
100
|
T11n0310_p0103a05 |
101
|
T11n0310_p0103a06 |
102
|
T11n0310_p0103a07 |
103
|
T11n0310_p0103a08 |
104
|
T11n0310_p0103a09 |
105
|
T11n0310_p0103a10 |
106
|
T11n0310_p0103a11 |
107
|
T11n0310_p0103a12 |
108
|
T11n0310_p0103a13 |
109
|
T11n0310_p0103a14 |
110
|
T11n0310_p0103a15 |
111
|
T11n0310_p0103a16 |
112
|
T11n0310_p0103a17 |
113
|
T11n0310_p0103a18 |
114
|
T11n0310_p0103a19 |
115
|
T11n0310_p0103a20 |
116
|
T11n0310_p0103a21 |
117
|
T11n0310_p0103a22 |
118
|
T11n0310_p0103a23 |
119
|
T11n0310_p0103a24 |
120
|
T11n0310_p0103a25 |
121
|
T11n0310_p0103a26 |
122
|
T11n0310_p0103a27 |
123
|
T11n0310_p0103a28 |
124
|
T11n0310_p0103a29 |
125
|
T11n0310_p0103b01 |
126
|
T11n0310_p0103b02 |
127
|
T11n0310_p0103b03 |
128
|
T11n0310_p0103b04 |
129
|
T11n0310_p0103b05 |
130
|
T11n0310_p0103b06 |
131
|
T11n0310_p0103b07 |
132
|
T11n0310_p0103b08 |
133
|
T11n0310_p0103b09 |
134
|
T11n0310_p0103b10 |
135
|
T11n0310_p0103b11 |
136
|
T11n0310_p0103b12 |
137
|
T11n0310_p0103b13 |
138
|
T11n0310_p0103b14 |
139
|
T11n0310_p0103b15 |
140
|
T11n0310_p0103b16 |
141
|
T11n0310_p0103b17 |
142
|
T11n0310_p0103b18 |
143
|
T11n0310_p0103b19 |
144
|
T11n0310_p0103b20 |
145
|
T11n0310_p0103b21 |
146
|
T11n0310_p0103b22 |
147
|
T11n0310_p0103b23 |
148
|
T11n0310_p0103b24 |
149
|
T11n0310_p0103b25 |
150
|
T11n0310_p0103b26 |
151
|
T11n0310_p0103b27 |
152
|
T11n0310_p0103b28 |
153
|
T11n0310_p0103b29 |
154
|
T11n0310_p0103c01 |
155
|
T11n0310_p0103c02 |
156
|
T11n0310_p0103c03 |
157
|
T11n0310_p0103c04 |
158
|
T11n0310_p0103c05 |
159
|
T11n0310_p0103c06 |
160
|
T11n0310_p0103c07 |
161
|
T11n0310_p0103c08 |
162
|
T11n0310_p0103c09 |
163
|
T11n0310_p0103c10 |
164
|
T11n0310_p0103c11 |
165
|
T11n0310_p0103c12 |
166
|
T11n0310_p0103c13 |
167
|
T11n0310_p0103c14 |
168
|
T11n0310_p0103c15 |
169
|
T11n0310_p0103c16 |
170
|
T11n0310_p0103c17 |
171
|
T11n0310_p0103c18 |
172
|
T11n0310_p0103c19 |
173
|
T11n0310_p0103c20 |
174
|
T11n0310_p0103c21 |
175
|
T11n0310_p0103c22 |
176
|
T11n0310_p0103c23 |
177
|
T11n0310_p0103c24 |
178
|
T11n0310_p0103c25 |
179
|
T11n0310_p0103c26 |
180
|
T11n0310_p0103c27 |
181
|
T11n0310_p0103c28 |
182
|
T11n0310_p0103c29 |
183
|
T11n0310_p0104a01 |
184
|
T11n0310_p0104a02 |
185
|
T11n0310_p0104a03 |
186
|
T11n0310_p0104a04 |
187
|
T11n0310_p0104a05 |
188
|
T11n0310_p0104a06 |
189
|
T11n0310_p0104a07 |
190
|
T11n0310_p0104a08 |
191
|
T11n0310_p0104a09 |
192
|
T11n0310_p0104a10 |
193
|
T11n0310_p0104a11 |
194
|
T11n0310_p0104a12 |
195
|
T11n0310_p0104a13 |
196
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T11n0310_p0104a14 |
197
|
T11n0310_p0104a15 |
198
|
T11n0310_p0104a16 |
199
|
T11n0310_p0104a17 |
200
|
T11n0310_p0104a18 |
201
|
T11n0310_p0104a19 |
202
|
T11n0310_p0104a20 |
203
|
T11n0310_p0104a21 |
204
|
T11n0310_p0104a22 |
205
|
T11n0310_p0104a23 |
206
|
T11n0310_p0104a24 |
207
|
T11n0310_p0104a25 |
208
|
T11n0310_p0104a26 |
209
|
T11n0310_p0104a27 |
210
|
T11n0310_p0104a28 |
211
|
T11n0310_p0104a29 |
212
|
T11n0310_p0104b01 |
213
|
T11n0310_p0104b02 |
214
|
T11n0310_p0104b03 |
215
|
T11n0310_p0104b04 |
216
|
T11n0310_p0104b05 |
217
|
T11n0310_p0104b06 |
218
|
T11n0310_p0104b07 |
219
|
T11n0310_p0104b08 |
220
|
T11n0310_p0104b09 |
221
|
T11n0310_p0104b10 |
222
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T11n0310_p0104b11 |
223
|
T11n0310_p0104b12 |
224
|
T11n0310_p0104b13 |
225
|
T11n0310_p0104b14 |
226
|
T11n0310_p0104b15 |
227
|
T11n0310_p0104b16 |
228
|
T11n0310_p0104b17 |
229
|
T11n0310_p0104b18 |
230
|
T11n0310_p0104b19 |
231
|
T11n0310_p0104b20 |
232
|
T11n0310_p0104b21 |
233
|
T11n0310_p0104b22 |
234
|
T11n0310_p0104b23 |
235
|
T11n0310_p0104b24 |
236
|
T11n0310_p0104b25 |
237
|
T11n0310_p0104b26 |
238
|
T11n0310_p0104b27 |
239
|
T11n0310_p0104b28 |
240
|
T11n0310_p0104b29 |
241
|
T11n0310_p0104c01 |
242
|
T11n0310_p0104c02 |
243
|
T11n0310_p0104c03 |
244
|
T11n0310_p0104c04 |
245
|
T11n0310_p0104c05 |
246
|
T11n0310_p0104c06 |
247
|
T11n0310_p0104c07 |
248
|
T11n0310_p0104c08 |
249
|
T11n0310_p0104c09 |
250
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T11n0310_p0104c10 |
251
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T11n0310_p0104c11 |
252
|
T11n0310_p0104c12 |
253
|
T11n0310_p0104c13 |
254
|
T11n0310_p0104c14 |
255
|
T11n0310_p0104c15 |
256
|
T11n0310_p0104c16 |
257
|
T11n0310_p0104c17 |
258
|
T11n0310_p0104c18 |
259
|
T11n0310_p0104c19 |
260
|
T11n0310_p0104c20 |
261
|
T11n0310_p0104c21 |
262
|
T11n0310_p0104c22 |
263
|
T11n0310_p0104c23 |
264
|
T11n0310_p0104c24 |
265
|
T11n0310_p0104c25 |
266
|
T11n0310_p0104c26 |
267
|
T11n0310_p0104c27 |
268
|
T11n0310_p0104c28 |
269
|
T11n0310_p0104c29 |
270
|
T11n0310_p0105a01 |
271
|
T11n0310_p0105a02 |
272
|
T11n0310_p0105a03 |
273
|
T11n0310_p0105a04 |
274
|
T11n0310_p0105a05 |
275
|
T11n0310_p0105a06 |
276
|
T11n0310_p0105a07 |
277
|
T11n0310_p0105a08 |
278
|
T11n0310_p0105a09 |
279
|
T11n0310_p0105a10 |
280
|
T11n0310_p0105a11 |
281
|
T11n0310_p0105a12 |
282
|
T11n0310_p0105a13 |
283
|
T11n0310_p0105a14 |
284
|
T11n0310_p0105a15 |
285
|
T11n0310_p0105a16 |
286
|
T11n0310_p0105a17 |
287
|
T11n0310_p0105a18 |
288
|
T11n0310_p0105a19 |
289
|
T11n0310_p0105a20 |
290
|
T11n0310_p0105a21 |
291
|
T11n0310_p0105a22 |
292
|
T11n0310_p0105a23 |
293
|
T11n0310_p0105a24 |
294
|
T11n0310_p0105a25 |
295
|
T11n0310_p0105a26 |
296
|
T11n0310_p0105a27 |
297
|
T11n0310_p0105a28 |
298
|
T11n0310_p0105a29 |
299
|
T11n0310_p0105b01 |
300
|
T11n0310_p0105b02 |
301
|
T11n0310_p0105b03 |
302
|
T11n0310_p0105b04 |
303
|
T11n0310_p0105b05 |
304
|
T11n0310_p0105b06 |
305
|
T11n0310_p0105b07 |
306
|
T11n0310_p0105b08 |
307
|
T11n0310_p0105b09 |
308
|
T11n0310_p0105b10 |
309
|
T11n0310_p0105b11 |
310
|
T11n0310_p0105b12 |
311
|
T11n0310_p0105b13 |
312
|
T11n0310_p0105b14 |
313
|
T11n0310_p0105b15 |
314
|
T11n0310_p0105b16 |
315
|
T11n0310_p0105b17 |
316
|
T11n0310_p0105b18 |
317
|
T11n0310_p0105b19 |
318
|
T11n0310_p0105b20 |
319
|
T11n0310_p0105b21 |
320
|
T11n0310_p0105b22 |
321
|
T11n0310_p0105b23 |
322
|
T11n0310_p0105b24 |
323
|
T11n0310_p0105b25 |
324
|
T11n0310_p0105b26 |
325
|
T11n0310_p0105b27 |
326
|
T11n0310_p0105b28 |
327
|
T11n0310_p0105b29 |
328
|
T11n0310_p0105c01 |
329
|
T11n0310_p0105c02 |
330
|
T11n0310_p0105c03 |
331
|
T11n0310_p0105c04 |
332
|
T11n0310_p0105c05 |
333
|
T11n0310_p0105c06 |
334
|
T11n0310_p0105c07 |
335
|
T11n0310_p0105c08 |
336
|
T11n0310_p0105c09 |
337
|
T11n0310_p0105c10 |
338
|
T11n0310_p0105c11 |
339
|
T11n0310_p0105c12 |
340
|
T11n0310_p0105c13 |
341
|
T11n0310_p0105c14 |
342
|
T11n0310_p0105c15 |
343
|
T11n0310_p0105c16 |
344
|
T11n0310_p0105c17 |
345
|
T11n0310_p0105c18 |
346
|
T11n0310_p0105c19 |
347
|
T11n0310_p0105c20 |
348
|
T11n0310_p0105c21 |
349
|
T11n0310_p0105c22 |
350
|
T11n0310_p0105c23 |
351
|
T11n0310_p0105c24 |
352
|
T11n0310_p0105c25 |
353
|
T11n0310_p0105c26 |
354
|
T11n0310_p0105c27 |
355
|
T11n0310_p0105c28 |
356
|
T11n0310_p0105c29 |
357
|
T11n0310_p0106a01 |
358
|
T11n0310_p0106a02 |
359
|
T11n0310_p0106a03 |
360
|
T11n0310_p0106a04 |
361
|
T11n0310_p0106a05 |
362
|
T11n0310_p0106a06 |
363
|
T11n0310_p0106a07 |
364
|
T11n0310_p0106a08 |
365
|
T11n0310_p0106a09 |
366
|
T11n0310_p0106a10 |
367
|
T11n0310_p0106a11 |
368
|
T11n0310_p0106a12 |
369
|
T11n0310_p0106a13 |
370
|
T11n0310_p0106a14 |
371
|
T11n0310_p0106a15 |
372
|
T11n0310_p0106a16 |
373
|
T11n0310_p0106a17 |
374
|
T11n0310_p0106a18 |
375
|
T11n0310_p0106a19 |
376
|
T11n0310_p0106a20 |
377
|
T11n0310_p0106a21 |
378
|
T11n0310_p0106a22 |
379
|
T11n0310_p0106a23 |
380
|
T11n0310_p0106a24 |
381
|
T11n0310_p0106a25 |
382
|
T11n0310_p0106a26 |
383
|
T11n0310_p0106a27 |
384
|
T11n0310_p0106a28 |
385
|
T11n0310_p0106a29 |
386
|
T11n0310_p0106b01 |
387
|
T11n0310_p0106b02 |
388
|
T11n0310_p0106b03 |
389
|
T11n0310_p0106b04 |
390
|
T11n0310_p0106b05 |
391
|
T11n0310_p0106b06 |
392
|
T11n0310_p0106b07 |
393
|
T11n0310_p0106b08 |
394
|
T11n0310_p0106b09 |
395
|
T11n0310_p0106b10 |
396
|
T11n0310_p0106b11 |
397
|
T11n0310_p0106b12 |
398
|
T11n0310_p0106b13 |
399
|
T11n0310_p0106b14 |
400
|
T11n0310_p0106b15 |
401
|
T11n0310_p0106b16 |
402
|
T11n0310_p0106b17 |
403
|
T11n0310_p0106b18 |
404
|
T11n0310_p0106b19 |
405
|
T11n0310_p0106b20 |
406
|
T11n0310_p0106b21 |
407
|
T11n0310_p0106b22 |
408
|
T11n0310_p0106b23 |
409
|
T11n0310_p0106b24 |
410
|
T11n0310_p0106b25 |
411
|
T11n0310_p0106b26 |
412
|
T11n0310_p0106b27 |
413
|
T11n0310_p0106b28 |
414
|
T11n0310_p0106b29 |
415
|
T11n0310_p0106c01 |
416
|
T11n0310_p0106c02 |
417
|
T11n0310_p0106c03 |
418
|
T11n0310_p0106c04 |
419
|
T11n0310_p0106c05 |
420
|
T11n0310_p0106c06 |
421
|
T11n0310_p0106c07 |
422
|
T11n0310_p0106c08 |
423
|
T11n0310_p0106c09 |
424
|
T11n0310_p0106c10 |
425
|
T11n0310_p0106c11 |
426
|
T11n0310_p0106c12 |
427
|
T11n0310_p0106c13 |
428
|
T11n0310_p0106c14 |
429
|
T11n0310_p0106c15 |
430
|
T11n0310_p0106c16 |
431
|
T11n0310_p0106c17 |
432
|
T11n0310_p0106c18 |
433
|
T11n0310_p0106c19 |
434
|
T11n0310_p0106c20 |
435
|
T11n0310_p0106c21 |
436
|
T11n0310_p0106c22 |
437
|
T11n0310_p0106c23 |
438
|
T11n0310_p0106c24 |
439
|
T11n0310_p0106c25 |
440
|
T11n0310_p0106c26 |
441
|
T11n0310_p0106c27 |
442
|
T11n0310_p0106c28 |
443
|
T11n0310_p0106c29 |
444
|
T11n0310_p0107a01 |
445
|
T11n0310_p0107a02 |
446
|
T11n0310_p0107a03 |
447
|
T11n0310_p0107a04 |
448
|
T11n0310_p0107a05 |
449
|
T11n0310_p0107a06 |
450
|
T11n0310_p0107a07 |
|
網頁版大藏經之資料來源:中華電子佛典協會
以下是資料來源的相關訊息:
【經文資訊】大正新脩大藏經 第十一冊 No. 310《大寶積經》CBETA 電子佛典 V1.39 普及版
# Taisho Tripitaka Vol. 11, No. 310 大寶積經, CBETA Chinese Electronic Tripitaka V1.39, Normalized Version
=========================================================================
大寶積經卷第十九
本經佛學辭彙一覽
(共 274 條)
一切有情
一切時
一切智
一切智相
一切智智
一切諸佛
一心
七寶
人天
人見
八功德水
八解脫
三千大千世界
三衣
三菩提
三藏
三藐三菩提
三寶
上界
乞食
大千
大千世界
大士
大心
大師
大菩提
大慈
大寶積
不可思議
不生
不退
不與取
中有
五欲
六種震動
分別
化現
天人
天眼
天龍
天魔
比丘
比丘尼
世界
世尊
世間
世間解
出家
功德
四大
四神足
四眾
外道
弘誓
本願
正法
正等覺
正覺
由旬
合掌
因緣
地獄
妄語
如來
如法
如是我聞
如理
成佛
有法
有情
有無
有結
污染
自在
行供養
行者
行業
行證
行願
佛土
佛法
佛記
佛境
佛說
妙法
妙喜世界
希法
弟子
沙門
身心
邪見
那由他
那含
供養
兩舌
受持
夜叉
往生
彼岸
念佛
所作
拘盧
放逸
果報
波旬
法身
法性
法性
法施
法要
法爾
法樂
空無
空無我
舍利
舍利子
舍利弗
初發心
金剛
阿那含
阿那含果
阿修羅
阿耨多羅三藐三菩提
阿羅漢
阿蘭若
剎那
威神力
威儀
帝釋
思惟
柔軟
相應
苦空
苦際
迦樓羅
修行
修羅
唐三藏
娑婆
娑婆世界
差別
根力
涅槃
琉璃
畜生
真如
神力
神足
神通
貢高
退轉
迴向
假名
偏袒
兜率
兜率天
國土
寂靜
常坐
常見
授記
教法
梵天
梵天王
梵行
欲界
欲想
清淨
淨佛
現世
現生
現證
眾生
眾生心
莊嚴
頂禮
最後身
最後身菩薩
勝果
尊者
惡口
惡趣
智相
智智
無上正等菩提
無上正覺
無上菩提
無上覺
無我
無常
無量
無漏
無餘
無學
無礙
發心
等心
等覺
善女人
善心
善男子
善根
善逝
菩提
菩提心
菩提樹
菩薩
菩薩行
菩薩乘
菩薩道
虛妄
虛空
塗香
愛欲
愛著
業果
業報
滅度
煩惱
聖果
補處
解脫
道場
道樹
過去
預流果
實語
漏盡
睡眠
種子
精進
誓願
說法
摩訶
摩訶薩
緣生
蓮華
諸天
諸有
諸佛
諸法
諸漏
賢劫
懈怠
獨覺
閻浮
閻浮提
隨喜
靜慮
優婆夷
優婆塞
應供
禪定
糞掃衣
聲聞
聲聞乘
叢林
羅漢
證大菩提
願力
覺心
釋梵
饒益
攝受
灌頂
蘭若
辯才
魔王
魔波旬
歡喜
讀誦
變易
忉利天
伎樂