| 大般若經第十會般若理趣分 序 | 西明寺沙門玄則撰 | 般若理趣分者，蓋乃覈諸會之旨歸、綰積篇 | 之宗緒，眇詞筌而動眷、燭意象以興言。是 | 以瞬德寶之所叢，則金剛之慧為極；晞觀照 | 之攸炫，則圓鏡之智居尊。所以上集天宮，因 | 自在而為心表；傍開寶殿，寄摩尼而作說標。 | 明般若之勝規，乃庶行之淵府，故能長驅大 | 地、枕策上乘。既得一以儀真，且吹萬以甄 | 俗，行位兼積，聳德山而秀峙；句義畢圓，吞教 | 海而澄廓爾。其攝真淨器入廣大輪，性印磊 | 以成文、智冠嶷以騰質，然後即灌頂位、披總 | 持門，以寂滅心住平等性，滌除戲論說無 | 所說，絕棄妄想思不可思，足使愉忿共情、親 | 怨等觀。名字斯假、同法界之甚深；障漏未銷， | 均菩提之遠離。信乎心凝旨敻，義皎詞明，言 | 理則理邃環中，談趣則趣沖垓表。雖一軸單 | 譯而具該諸分，若不留連此旨、咀詠斯文，何 |
能指 遙津、搜奇密藏矣？
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大般若波羅蜜多經卷第五百七 | 十八 | 三藏法師玄奘奉 詔譯 | 第十般若理趣分 | 如是我聞： 一時，薄伽梵妙善成就一切如來 | 金剛住持平等性智種種希有殊勝功德，已 | 能善獲一切如來灌頂寶冠超過三界，已能 | 善得一切如來遍金剛智大觀自在，已得圓 | 滿一切如來決定諸法大妙智印，已善圓證 | 一切如來畢竟空寂平等性印；於諸能作、所 | 作事業，皆得善巧成辦無餘；一切有情種種 | 希願，隨其無罪皆能滿足，已善安住三世平 | 等，常無斷盡；廣大遍照身語心性，猶若金剛 | 等諸如來，無動無壞。 是薄伽梵住欲界頂他 | 化自在天王宮中一切如來常所遊處、咸共 | 稱美大寶藏殿。其殿無價末尼所成，種種珍 | 奇間雜嚴飾，眾色交映放大光明；寶鐸、金鈴 | 處處懸列，微風吹動出和雅音；綺蓋、繒幡、花 | 幢、綵拂、寶珠、瓔珞、半滿月等，種種雜飾而用 | 莊嚴，賢聖、天仙之所愛樂。與八十億大菩薩 | 俱，一切皆具陀羅尼門、三摩地門無礙妙辯， | 如是等類無量功德，設經多劫讚不能盡，其 | 名曰金剛手菩薩摩訶薩、觀自在菩薩摩訶 | 薩、虛空藏菩薩摩訶薩、金剛拳菩薩摩訶薩、 | 妙吉祥菩薩摩訶薩、大空藏菩薩摩訶薩、發 | 心即轉法輪菩薩摩訶薩、摧伏一切魔怨菩 | 薩摩訶薩。如是上首有八百萬大菩薩眾前 | 後圍繞，宣說正法，初、中、後善，文義巧妙，純一 | 圓滿，清白梵行。 | 爾時，世尊為諸菩薩說一切法甚深微妙般 | 若理趣清淨法門，此門即是菩薩句義。云何 | 名為菩薩句義？謂： 「極妙樂清淨句義是菩薩 | 句義；諸見永寂清淨句義是菩薩句義；微妙 | 適悅清淨句義是菩薩句義；渴愛永息清淨 | 句義是菩薩句義；胎藏超越清淨句義是菩薩 | 句義；眾德莊嚴清淨句義是菩薩句義；意極 | 猗適清淨句義是菩薩句義；得大光明清淨 | 句義是菩薩句義；身善安樂清淨句義是菩 | 薩句義，語善安樂清淨句義是菩薩句義，意 | 善安樂清淨句義是菩薩句義；色蘊空寂清 | 淨句義是菩薩句義，受、想、行、識蘊空寂清淨 | 句義是菩薩句義；眼處空寂清淨句義是菩 | 薩句義，耳、鼻、舌、身、意處空寂清淨句義是菩 | 薩句義；色處空寂清淨句義是菩薩句義，聲、 | 香、味、觸、法處空寂清淨句義是菩薩句義；眼 | 界空寂清淨句義是菩薩句義，耳、鼻、舌、身、意 | 界空寂清淨句義是菩薩句義；色界空寂清 | 淨句義是菩薩句義，聲、香、味、觸、法界空寂清 | 淨句義是菩薩句義；眼識界空寂清淨句義 | 是菩薩句義，耳、鼻、舌、身、意識界空寂清淨句 | 義是菩薩句義；眼觸空寂清淨句義是菩薩 | 句義，耳、鼻、舌、身、意觸空寂清淨句義是菩薩 | 句義；眼觸為緣所生諸受空寂清淨句義是 | 菩薩句義，耳、鼻、舌、身、意觸為緣所生諸受空 | 寂清淨句義是菩薩句義；地界空寂清淨句 | 義是菩薩句義，水、火、風、空、識界空寂清淨句 | 義是菩薩句義；苦聖諦空寂清淨句義是菩 | 薩句義，集、滅、道聖諦空寂清淨句義是菩薩 | 句義；因緣空寂清淨句義是菩薩句義，等無 | 間緣、所緣緣、增上緣空寂清淨句義是菩薩句 | 義；無明空寂清淨句義是菩薩句義，行、識、名 | 色、六處、觸、受、愛、取、有、生、老死空寂清淨句義是 | 菩薩句義；布施波羅蜜多空寂清淨句義是 | 菩薩句義，淨戒、安忍、精進、靜慮、般若波羅蜜 | 多空寂清淨句義是菩薩句義；真如空寂清 | 淨句義是菩薩句義，法界、法性、不虛妄性、不 | 變異性、平等性、離生性、法定、法住、實際、虛空界、 | 不思議界空寂清淨句義是菩薩句義；四靜 | 慮空寂清淨句義是菩薩句義；四無量、四無 | 色定空寂清淨句義是菩薩句義；四念住空 | 寂清淨句義是菩薩句義，四正斷、四神足、五 | 根、五力、七等覺支、八聖道支空寂清淨句義是 | 菩薩句義；空解脫門空寂清淨句義是菩薩 | 句義，無相、無願解脫門空寂清淨句義是菩 | 薩句義；八解脫空寂清淨句義是菩薩句義， | 八勝處、九次第定、十遍處空寂清淨句義是 | 菩薩句義；極喜地空寂清淨句義是菩薩句 | 義，離垢地、發光地、焰慧地、極難勝地、現前地、 | 遠行地、不動地、善慧地、法雲地空寂清淨句義 | 是菩薩句義；淨觀地空寂清淨句義是菩薩 | 句義，種性地、第八地、具見地、薄地、離欲地、已 | 辦地、獨覺地、菩薩地、如來地空寂清淨句義是 | 菩薩句義；一切陀羅尼門空寂清淨句義是 | 菩薩句義，一切三摩地門空寂清淨句義是 | 菩薩句義；五眼空寂清淨句義是菩薩句義， | 六神通空寂清淨句義是菩薩句義；如來十 | 力空寂清淨句義是菩薩句義，四無所畏、四 | 無礙解、大慈、大悲、大喜、大捨、十八佛不共法空 | 寂清淨句義是菩薩句義；三十二相空寂清 | 淨句義是菩薩句義，八十隨好空寂清淨句 | 義是菩薩句義；無忘失法空寂清淨句義是 | 菩薩句義，恒住捨性空寂清淨句義是菩薩 | 句義；一切智空寂清淨句義是菩薩句義，道 | 相智、一切相智空寂清淨句義是菩薩句義； | 一切菩薩摩訶薩行空寂清淨句義是菩薩句 | 義，諸佛無上正等菩提空寂清淨句義是菩 | 薩句義；一切異生法空寂清淨句義是菩薩 | 句義，一切預流、一來、不還、阿羅漢、獨覺、菩薩、 | 如來法空寂清淨句義是菩薩句義；一切善 | 非善法空寂清淨句義是菩薩句義，一切有記 | 無記法、有漏無漏法、有為無為法、世間出世間 | 法空寂清淨句義是菩薩句義。 「所以者何？以 | 一切法自性空故自性遠離，由遠離故自性 | 寂靜，由寂靜故自性清淨，由清淨故甚深般 | 若波羅蜜多最勝清淨。如是般若波羅蜜多， | 當知即是菩薩句義，諸菩薩眾皆應修學。」 佛 | 說如是菩薩句義般若理趣清淨法已，告金 | 剛手菩薩等言：「若有得聞此一切法甚深微 | 妙般若理趣清淨法門深信受者，乃至當坐 | 妙菩提座，一切障蓋皆不能染，謂煩惱障、業 | 障、報障，雖多積集而不能染；雖造種種極重 | 惡業而易消滅，不墮惡趣。若能受持日日讀 | 誦，精勤無間，如理思惟，彼於此生，定得一切 | 法平等性金剛等持，於一切法皆得自在，恒 | 受一切勝妙喜樂，當經十六大菩薩生，定得 | 如來執金剛性，疾證無上正等菩提。」 | 爾時，世尊復依遍照如來之相，為諸菩薩宣 | 說般若波羅蜜多一切如來寂靜法性甚深理 | 趣現等覺門，謂：「金剛平等性現等覺門，以大 | 菩提堅實難壞如金剛故；義平等性現等覺 | 門，以大菩提其義一故；法平等性現等覺門， | 以大菩提自性淨故；一切法平等性現等覺 | 門，以大菩提於一切法無分別故。」 佛說如是 | 寂靜法性般若理趣現等覺已，告金剛手菩 | 薩等言：「若有得聞如是四種般若理趣現等 | 覺門信解、受持、讀誦、修習，乃至當坐妙菩提 | 座，雖造一切極重惡業，而能超越一切惡趣， | 疾證無上正等菩提。」 爾時，世尊復依調伏一 | 切惡法釋迦牟尼如來之相，為諸菩薩宣說 | 般若波羅蜜多攝受一切法平等性甚深理趣 | 普勝法門，謂：「貪欲性無戲論故，瞋恚性亦無 | 戲論；瞋恚性無戲論故，愚癡性亦無戲論；愚 | 癡性無戲論故，猶豫性亦無戲論；猶豫性無 | 戲論故，諸見性亦無戲論；諸見性無戲論故， | 憍慢性亦無戲論；憍慢性無戲論故，諸纏性 | 亦無戲論；諸纏性無戲論故，煩惱垢性亦無 | 戲論；煩惱垢性無戲論故，諸惡業性亦無戲 | 論；諸惡業性無戲論故，諸果報性亦無戲論； | 諸果報性無戲論故，雜染法性亦無戲論；雜 | 染法性無戲論故，清淨法性亦無戲論；清淨 | 法性無戲論故，一切法性亦無戲論；一切法 | 性無戲論故，當知般若波羅蜜多亦無戲論。」 | 佛說如是調伏眾惡般若理趣普勝法已，告 | 金剛手菩薩等言：「若有得聞如是般若波羅 | 蜜多甚深理趣信解、受持、讀誦、修習，假使殺 | 害三界所攝一切有情，而不由斯墮於地 | 獄、傍生、鬼界，以能調伏一切煩惱及隨煩惱 | 惡業等故；常生善趣受勝妙樂，修諸菩薩摩 | 訶薩行，疾證無上正等菩提。」 | 爾時，世尊復依性淨如來之相，為諸菩薩宣 | 說般若波羅蜜多一切法平等性觀自在妙智 | 印甚深理趣清淨法門，謂：「一切貪欲本性清 | 淨極照明故，能令世間瞋恚清淨；一切瞋恚 | 本性清淨極照明故，能令世間愚癡清淨；一 | 切愚癡本性清淨極照明故，能令世間疑惑清 | 淨；一切疑惑本性清淨極照明故，能令世間 | 見趣清淨；一切見趣本性清淨極照明故，能 | 令世間憍慢清淨；一切憍慢本性清淨極照 | 明故，能令世間纏結清淨；一切纏結本性清 | 淨極照明故，能令世間垢穢清淨；一切垢穢 | 本性清淨極照明故，能令世間惡法清淨；一 | 切惡法本性清淨極照明故，能令世間生死清 | 淨；一切生死本性清淨極照明故，能令世間 | 諸法清淨；以一切法本性清淨極照明故，能 | 令世間有情清淨；一切有情本性清淨極照 | 明故，能令世間一切智清淨；以一切智本性 | 清淨極照明故，能令世間甚深般若波羅蜜多 | 最勝清淨。」 佛說如是平等智印般若理趣清 | 淨法已，告金剛手菩薩等言：「若有得聞如是 | 般若波羅蜜多清淨理趣信解、受持、讀誦、修 | 習，雖住一切貪、瞋、癡等客塵、煩惱、垢穢聚中， | 而猶蓮華不為一切客塵、垢穢、過失所染，常 | 能修習菩薩勝行，疾證無上正等菩提。」 | 爾時，世尊復依一切三界勝主如來之相，為 | 諸菩薩宣說般若波羅蜜多一切如來和合灌 | 頂甚深理趣智藏法門，謂：「以世間灌頂位施， | 當得三界法王位果；以出世間無上義施，當 | 得一切希願滿足；以出世間無上法施，於一 | 切法當得自在；若以世間財食等施，當得一 | 切身、語、心樂；若以種種財法等施，能令布 | 施波羅蜜多速得圓滿；受持種種清淨禁戒， | 能令淨戒波羅蜜多速得圓滿；於一切事修 | 學安忍，能令安忍波羅蜜多速得圓滿；於一 | 切時修習精進，能令精進波羅蜜多速得圓 | 滿；於一切境修行靜慮，能令靜慮波羅蜜多 | 速得圓滿；於一切法常修妙慧，能令般若波 | 羅蜜多速得圓滿。」 佛說如是灌頂法門般若 | 理趣智藏法已，告金剛手菩薩等言：「若有得 | 聞如是灌頂甚深理趣智藏法門信解、受持、 | 讀誦、修習，速能滿足諸菩薩行，疾證無上正 | 等菩提。」 | 爾時，世尊復依一切如來智印持一切佛祕 | 密法門如來之相，為諸菩薩宣說般若波羅 | 蜜多一切如來住持智印甚深理趣金剛法 | 門，謂：「具攝受一切如來金剛身印，當證一切如 | 來法身；若具攝受一切如來金剛語印，於一 | 切法當得自在；若具攝受一切如來金剛心 | 印，於一切定當得自在；若具攝受一切如來 | 金剛智印，能得最上妙身、語、心，猶若金剛無 | 動無壞。」 佛說如是如來智印般若理趣金剛 | 法已，告金剛手菩薩等言：「若有得聞如是智 | 印甚深理趣金剛法門信解、受持、讀誦、修習， | 一切事業皆能成辦，常與一切勝事和合，所 | 欲修行一切勝智，諸勝福業皆速圓滿，當獲 | 最勝淨身、語、心，猶若金剛不可破壞，疾證無 | 上正等菩提。」 | 爾時，世尊復依一切無戲論法如來之相，為 | 諸菩薩宣說般若波羅蜜多甚深理趣輪字法 | 門，謂：「一切法空，無自性故；一切法無相，離眾 | 相故；一切法無願，無所願故；一切法遠離，無 | 所著故；一切法寂靜，永寂滅故；一切法無常， | 性常無故；一切法無樂，非可樂故；一切法無 | 我，不自在故；一切法無淨，離淨相故；一切法 | 不可得，推尋其性不可得故；一切法不思議， | 思議其性無所有故；一切法無所有，眾緣和 | 合假施設故；一切法無戲論，本性空寂離言 | 說故；一切法本性淨，甚深般若波羅蜜多本 | 性淨故。」 佛說如是離諸戲論般若理趣輪字 | 法已，告金剛手菩薩等言：「若有得聞此無戲 | 論般若理趣輪字法門信解、受持、讀誦、修習， | 於一切法得無礙智，疾證無上正等菩提。」 | 爾時，世尊復依一切如來輪攝如來之相，為 | 諸菩薩宣說般若波羅蜜多入廣大輪甚深理 | 趣平等性門，謂：「入金剛平等性，能入一切如 | 來性輪故；入義平等性，能入一切菩薩性輪 | 故；入法平等性，能入一切法性輪故；入蘊平 | 等性，能入一切蘊性輪故；入處平等性，能入 | 一切處性輪故；入界平等性，能入一切界性 | 輪故；入諦平等性，能入一切諦性輪故；入緣 | 起平等性，能入一切緣起性輪故；入寶平等 | 性，能入一切寶性輪故；入食平等性，能入一 | 切食性輪故；入善法平等性，能入一切善法 | 性輪故；入非善法平等性，能入一切非善法 | 性輪故；入有記法平等性，能入一切有記法 | 性輪故；入無記法平等性，能入一切無記法 | 性輪故；入有漏法平等性，能入一切有漏法 | 性輪故；入無漏法平等性，能入一切無漏法 | 性輪故；入有為法平等性，能入一切有為法 | 性輪故；入無為法平等性，能入一切無為法 | 性輪故；入世間法平等性，能入一切世間法 | 性輪故；入出世間法平等性，能入一切出世 | 間法性輪故；入異生法平等性，能入一切異 | 生法性輪故，入聲聞法平等性，能入一切聲 | 聞法性輪故；入獨覺法平等性，能入一切獨 | 覺法性輪故；入菩薩法平等性，能入一切菩 | 薩法性輪故；入如來法平等性，能入一切如 | 來法性輪故；入有情平等性，能入一切有情 | 性輪故；入一切平等性，能入一切性輪故。」 佛 | 說如是入廣大輪般若理趣平等性已，告金 | 剛手菩薩等言：「若有得聞如是輪性甚深理 | 趣平等性門信解、受持、讀誦、修習，能善悟入 | 諸平等性，疾證無上正等菩提。」 | 爾時，世尊復依一切廣受供養真淨器田如來 | 之相，為諸菩薩宣說般若波羅蜜多一切供 | 養甚深理趣無上法門，謂：「發無上正等覺心， | 於諸如來廣設供養；攝護正法，於諸如來廣 | 設供養；修行一切波羅蜜多，於諸如來廣設 | 供養；修行一切菩提分法，於諸如來廣設供 | 養；修行一切總持、等持，於諸如來廣設供養； | 修行一切五眼、六通，於諸如來廣設供養；修 | 行一切靜慮、解脫，於諸如來廣設供養；修行 | 一切慈、悲、喜、捨，於諸如來廣設供養；修行一 | 切佛不共法，於諸如來廣設供養；觀一切法 | 若常、若無常皆不可得，於諸如來廣設供養； | 觀一切法若樂、若苦皆不可得，於諸如來廣 | 設供養；觀一切法若我、若無我皆不可得，於 | 諸如來廣設供養；觀一切法若淨、若不淨皆 | 不可得，於諸如來廣設供養；觀一切法若空、 | 若不空皆不可得，於諸如來廣設供養；觀一 | 切法若有相、若無相皆不可得，於諸如來廣 | 設供養；觀一切法若有願、若無願皆不可得， | 於諸如來廣設供養；觀一切法若遠離、若不 | 遠離皆不可得，於諸如來廣設供養；觀一切 | 法若寂靜、若不寂靜皆不可得，於諸如來廣 | 設供養；於深般若波羅蜜多，書寫、聽聞、受持、 | 讀誦、思惟、修習，廣為有情宣說流布，或自供 | 養或轉施他，於諸如來廣設供養。」 佛說如是 | 真淨供養甚深理趣無上法已，告金剛手菩 | 薩等言：「若有得聞如是供養般若理趣無上 | 法門信解、受持、讀誦、修習，速能圓滿諸菩薩 | 行，疾證無上正等菩提。」 | 爾時，世尊復依一切能善調伏如來之相，為 | 諸菩薩宣說般若波羅蜜多攝受智密調伏 | 有情甚深理趣智藏法門謂：「一切有情平等 | 性即忿平等性，一切有情調伏性即忿調伏 | 性，一切有情真法性即忿真法性，一切有情 | 真如性即忿真如性，一切有情法界性即忿 | 法界性，一切有情離生性即忿離生性，一切 | 有情實際性即忿實際性，一切有情本空性 | 即忿本空性，一切有情無相性即忿無相性， | 一切有情無願性即忿無願性，一切有情遠 | 離性即忿遠離性，一切有情寂靜性即忿寂 | 靜性，一切有情不可得性即忿不可得性，一 | 切有情無所有性即忿無所有性，一切有情 | 難思議性即忿難思議性，一切有情無戲論 | 性即忿無戲論性，一切有情如金剛性即忿 | 如金剛性。所以者何？一切有情真調伏性即 | 是無上正等菩提，亦是般若波羅蜜多，亦是 | 諸佛一切智智。」 佛說如是能善調伏甚深理 | 趣智藏法已，告金剛手菩薩等言：「若有得聞 | 如是調伏般若理趣智藏法門信解、受持、讀 | 誦、修習，能自調伏忿恚等過，亦能調伏一切 | 有情，常生善趣受諸妙樂，現世怨敵皆起慈 | 心，能善修行諸菩薩行，疾證無上正等菩提。」 | 爾時，世尊復依一切能善建立性平等法如來 | 之相，為諸菩薩宣說般若波羅蜜多一切法 | 性甚深理趣最勝法門，謂：「一切有情性平等 | 故，甚深般若波羅蜜多亦性平等；一切法性 | 平等故，甚深般若波羅蜜多亦性平等；一切 | 有情性調伏故，甚深般若波羅蜜多亦性調 | 伏；一切法性調伏故，甚深般若波羅蜜多亦 | 性調伏；一切有情有實義故，甚深般若波羅 | 蜜多亦有實義；一切法有實義故，甚深般若 | 波羅蜜多亦有實義；一切有情即真如故，甚 | 深般若波羅蜜多亦即真如；一切法即真如 | 故，甚深般若波羅蜜多亦即真如；一切有情 | 即法界故，甚深般若波羅蜜多亦即法界；一 | 切法即法界故，甚深般若波羅蜜多亦即法 | 界；一切有情即法性故，甚深般若波羅蜜多 | 亦即法性；一切法即法性故，甚深般若波羅 | 蜜多亦即法性；一切有情即實際故，甚深般 | 若波羅蜜多亦即實際；一切法即實際故，甚 | 深般若波羅蜜多亦即實際；一切有情即本 | 空故，甚深般若波羅蜜多亦即本空；一切法 | 即本空故，甚深般若波羅蜜多亦即本空；一 | 切有情即無相故，甚深般若波羅蜜多亦即無 | 相；一切法即無相故，甚深般若波羅蜜多亦 | 即無相；一切有情即無願故，甚深般若波羅 | 蜜多亦即無願；一切法即無願故，甚深般若 | 波羅蜜多亦即無願；一切有情即遠離故， | 甚深般若波羅蜜多亦即遠離；一切法即遠 | 離故，甚深般若波羅蜜多亦即遠離；一切有 | 情即寂靜故，甚深般若波羅蜜多亦即寂靜； | 一切法即寂靜故，甚深般若波羅蜜多亦即寂 | 靜；一切有情不可得故，甚深般若波羅蜜多 | 亦不可得；一切法不可得故，甚深般若波羅 | 蜜多亦不可得；一切有情無所有故，甚深般 | 若波羅蜜多亦無所有；一切法無所有故，甚 | 深般若波羅蜜多亦無所有；一切有情不思 | 議故，甚深般若波羅蜜多亦不思議；一切法 | 不思議故，甚深般若波羅蜜多亦不思議；一 | 切有情無戲論故，甚深般若波羅蜜多亦無戲 | 論；一切法無戲論故，甚深般若波羅蜜多亦 | 無戲論；一切有情無邊際故，甚深般若波羅 | 蜜多亦無邊際；一切法無邊際故，甚深般若 | 波羅蜜多亦無邊際；一切有情有業用故，當 | 知般若波羅蜜多亦有業用；一切法有業用 | 故，當知般若波羅蜜多亦有業用。」 佛說如是 | 性平等性甚深理趣最勝法已，告金剛手菩 | 薩等言：「若有得聞如是平等般若理趣最勝 | 法門信解、受持、讀誦、修習，則能通達平等法 | 性甚深般若波羅蜜多，於諸有情心無罣礙， | 疾證無上正等菩提。」 | 爾時，世尊復依一切住持藏法如來之相，為 | 諸菩薩宣說般若波羅蜜多一切有情住持遍 | 滿甚深理趣勝藏法門，謂：「一切有情皆如來 | 藏，普賢菩薩自體遍故；一切有情皆金剛藏， | 以金剛藏所灌灑故；一切有情皆正法藏，一 | 切皆隨正語轉故；一切有情皆妙業藏，一切 | 事業加行依故。」 佛說如是有情住持甚深理 | 趣勝藏法已，告金剛手菩薩等言：「若有得聞 | 如是遍滿般若理趣勝藏法門信解、受持、讀 | 誦、修習，則能通達勝藏法性，疾證無上正等 | 菩提。」 爾時，世尊復依究竟無邊際法如來之 | 相，為諸菩薩宣說般若波羅蜜多究竟住持 | 法義平等金剛法門，謂：「甚深般若波羅蜜多 | 無邊故，一切如來亦無邊；甚深般若波羅蜜 | 多無際故，一切如來亦無際；甚深般若波羅 | 蜜多一味故，一切法亦一味；甚深般若波羅 | 蜜多究竟故，一切法亦究竟。」 佛說如是無邊 | 無際究竟理趣金剛法已，告金剛手菩薩等 | 言：「若有得聞如是究竟般若理趣金剛法門 | 信解、受持、讀誦、修習，一切障法皆悉消除，定 | 得如來執金剛性，疾證無上正等菩提。」 爾時， | 世尊復依遍照如來之相，為諸菩薩宣說般 | 若波羅蜜多得諸如來祕密法性及一切法無 | 戲論性、大樂金剛不空神咒金剛法門，初、中、 | 後位最勝第一甚深理趣無上法門，謂：「大貪等 | 最勝成就，令大菩薩大樂最勝成就；大樂最 | 勝成就，令大菩薩一切如來大覺最勝成就； | 一切如來大覺最勝成就，令大菩薩降伏一切 | 大魔最勝成就；降伏一切大魔最勝成就，令 | 大菩薩普大三界自在最勝成就；普大三界自 | 在最勝成就，令大菩薩能無遺餘拔有情界， | 利益安樂一切有情，畢竟大樂最勝成就所 | 以者何？乃至生死流轉住處，有勝智者齊此 | 常能以無等法，饒益有情不入寂滅；又以般 | 若波羅蜜多方便善巧成立勝智，善辦一切 | 清淨事業，能令諸有皆得清淨；又以貪等調 | 伏世間，普遍恒時乃至諸有，皆令清淨自然 | 調伏；又如蓮華形色光淨，不為一切穢物所 | 染。如是貪等饒益世間，住過有過常不能染。 | 又大貪等能得清淨、大樂、大財、三界自在，常 | 能堅固饒益有情。」 爾時，如來即說神咒： | 「納慕薄伽筏帝(一) 缽剌壤波囉弭多曳(二) 薄底 | (丁履反)筏攃(七葛反)羅曳(三) 罨跛 | 履弭多窶拏曳(四) | 薩縛呾他揭多跛履布視多曳(五) 薩縛呾他揭 | 多奴壤多奴壤多邲壤多曳(六) 呾姪他(七) 缽剌 |
 (一弟反)缽剌(八) 莫訶缽喇(九) 缽剌壤婆
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娑羯 (十) 缽剌壤路迦羯(十一) 案馱迦囉毘談
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末 (十二) 悉遞(十三) 蘇悉
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遞(十四) 悉殿都漫薄伽筏底 |
(十五) 薩防伽孫達(十六)
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薄底筏攃(十七) 缽剌娑履
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多喝悉帝(十八) 參磨濕 娑羯
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(十九) 勃 勃(二十
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悉悉(二十一) 劍
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波劍波(二十二) 浙羅浙羅(二十三) 曷 |
邏曷邏(二十四) 阿
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揭車阿揭車(二十五) 薄伽筏底 | (二十六) 麼毘濫婆(二十七) 莎訶(二十八) | 「如是神咒，三世諸佛皆共宣說、同所護念，能 | 受持者一切障滅，隨心所欲無不成辦，疾證 | 無上正等菩提。」 爾時，如來復說神咒： | 「納慕薄伽筏帝(一) 缽剌壤波囉弭多曳(二) 呾姪 |
他(三) 牟尼達 (四) 僧
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揭洛訶達(五) 遏奴揭洛
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訶達(六) 毘目底達(七) 薩馱奴揭洛訶達
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(八) 吠室洛末拏達(九) 參漫多奴跛履筏剌呾
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那達(十) 窶拏僧揭洛訶達(十一) 薩縛迦羅跛
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履波剌那達(十二) 莎訶(十三)
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「如是神咒是諸佛母，能誦持者一切罪滅，常 | 見諸佛得宿住智，疾證無上正等菩提。」 爾時， | 如來復說神咒： | 「納慕薄伽筏帝(一) 缽剌壤波囉弭多曳(二) 呾姪 |
他(三) 室曳(四) 室
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曳(五) 室曳(六) 室
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曳細(七) | 莎訶(八) | 「如是神咒具大威力，能受持者業障消除，所 | 聞正法總持不忘，疾證無上正等菩提。」 爾時， | 世尊說是咒已，告金剛手菩薩等言：「若諸有 | 情於每日旦，至心聽誦如是般若波羅蜜多 | 甚深理趣最勝法門無間斷者，諸惡業障皆 | 得消滅，諸勝喜樂常現在前，大樂金剛不空 | 神咒現身必得，究竟成滿一切如來金剛祕 | 密最勝成就，不久當得大執金剛及如來性。 | 若有情類未多佛所植眾善根、久發大願，於 | 此般若波羅蜜多甚深理趣最勝法門，不能 | 聽聞、書寫、讀誦、供養恭敬、思惟、修習；要多佛 | 所植眾善根、久發大願，乃能於此甚深理趣 | 最勝法門，下至聽聞一句一字，況能具足讀 | 誦、受持！若諸有情供養恭敬、尊重讚歎八十 | 殑伽沙等俱胝那庾多佛，乃能具足聞此般 | 若波羅蜜多甚深理趣。若地方所流行此經， | 一切天、人、阿素洛等皆應供養如佛制多。有 | 置此經在身或手，諸天、人等皆應禮敬。若有 | 情類受持此經多俱胝劫，得宿住智，常勤精 | 進修諸善法，惡魔外道不能稽留；四大天王 |
及餘天眾，常隨擁衛未曾暫捨，終不橫死
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遭衰患；諸佛菩薩常共護持，令一切時善增 | 惡減；於諸佛土隨願往生，乃至菩提不墮惡 | 趣。諸有情類受持此經，定獲無邊勝利功德， | 我今略說如是少分。」 時，薄伽梵說是經已，金 | 剛手等諸大菩薩及餘天眾，聞佛所說皆大 | 歡喜、信受奉行。 | 大般若波羅蜜多經卷第五百七十八 |
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