| 大般若波羅蜜多經卷第五百六 | 十七 | 三藏法師玄奘奉 詔譯 | 第六分顯相品第三 | 爾時，最勝復從座起，偏覆左肩，右膝著地，合 | 掌向佛，白言：「世尊！甚深般若波羅蜜多以何 | 為相？」 於是世尊告最勝曰：「天王當知！如地、水、 | 火、風、空等相，甚深般若波羅蜜多亦復如是。」 | 是時，最勝便白佛言：「世尊！云何甚深般若波 | 羅蜜多如地、水、火、風、空等相？」 佛告最勝：「天王 | 當知！普遍廣大難可度量是為地相，甚深般 | 若波羅蜜多亦復如是。何以故？諸法真如普 | 遍廣大難測量故。天王當知！一切藥草依地 | 生長；甚深般若波羅蜜多亦復如是，普能生 | 長一切善法。天王當知！譬如大地，增之不喜， | 減之不憂，離我、我所，無二相故；甚深般若波 | 羅蜜多亦復如是，讚歎不增，毀訾不減，離我、 | 我所，無二相故。又如大地，世間往來舉足、下 | 足無不依之；甚深般若波羅蜜多亦復如是， | 若求善趣、若向涅槃無不依止。又如大地，出 | 種種寶；甚深般若波羅蜜多亦復如是，出生 | 世間種種功德。又如大地，蟲、蟻、蚊、虻種種苦 | 事不能傾動；甚深般若波羅蜜多亦復如是， | 離我、我所都無分別不可傾動。又如大地，若 | 聞師子、龍、象等聲終無驚怖；甚深般若波羅 | 蜜多亦復如是，一切天魔及外道等不能恐 | 懼。何以故？不見有我，不見有法，自性空故。 「天 | 王當知！譬如水大，從高赴下，水族所歸；甚深 | 般若波羅蜜多亦復如是，從真法界流趣世 | 間，一切善法之所依止。又如水大，能潤草木 | 生於花果；甚深般若波羅蜜多亦復如是，潤 | 諸等持生助道法，成一切智得佛法果，利益 | 安樂一切有情。又如水大，漬草木根，能使傾 | 拔隨流而去；甚深般若波羅蜜多亦復如是， | 能滅一切見、趣、煩惱、習氣根本永不復生。又 | 如水大，性本清潔無垢無濁；甚深般若波羅 | 蜜多亦復如是，體無煩惱故名清潔，能離諸 | 惑故名無垢，一相非異故名無濁。如人夏熱， | 遇水清涼；熱惱有情得聞如是甚深般若波 | 羅蜜多，必獲清涼離諸熱惱。如人患渴，得水 | 乃止；求出世法，得深般若波羅蜜多思願便 | 止。又如泉池甚深難入，如是般若波羅蜜多 | 諸佛境界甚深難入。又如世間坑埳之處水 | 皆平等；甚深般若波羅蜜多亦復如是，於諸 | 獨覺、聲聞、異生皆悉平等。又如淨水洗除垢 | 穢令得清淨，如是菩薩通達般若波羅蜜多 | 離諸煩惱即得清淨。何以故？甚深般若波羅 | 蜜多自性清淨，離諸惑故。 「天王當知！譬如火 | 大，雖燒一切樹木藥草，而不念言：『我能燒物。』 | 甚深般若波羅蜜多亦復如是，雖能永滅一 | 切煩惱及諸習氣，而不念言：『我能永滅。』又如 | 火大，悉能成熟一切物類，甚深般若波羅蜜 | 多亦復如是，皆能成熟一切佛法。又如火大， | 悉能枯竭諸濕物類；甚深般若波羅蜜多亦 | 復如是，皆能枯竭諸漏瀑流令永不起。又如 | 火聚在雪山頂，雖能遠照一踰繕那，乃至能 | 照十踰繕那，而無是念：『我能照遠。』甚深般若 | 波羅蜜多亦復如是，雖照聲聞、獨覺、菩薩，而 | 亦不念：『我能照彼。』又如禽獸，夜見火光恐怖 | 遠避，薄福異生、聲聞、獨覺，若聞般若波羅蜜 | 多恐懼捨離。甚深般若波羅蜜多聞名尚難， | 況能修學！如夜遠涉迷失正路，若見火光生 | 大歡喜，知有聚落疾往趣之，至便安隱永無 | 怖畏，生死曠夜有福德人，若聞般若波羅蜜 | 多，生大歡喜受持、讀誦，永離煩惱心得安樂。 | 如世間火，貴賤皆同；甚深般若波羅蜜多亦 | 復如是，聖者、異生平等皆有，如婆羅門及剎 | 帝利咸供養火，諸佛、菩薩咸皆供養甚深般 | 若波羅蜜多。又如小火，能燒三千大千世界； | 甚深般若波羅蜜多亦復如是，若聞一句則能 | 焚燒無量煩惱。 「天王當知！譬如風大，能令一 | 切物類增長；甚深般若波羅蜜多亦復如是， | 能令一切世、出世間善法增長。又如風大，若 | 增盛時，普能摧滅一切物類；甚深般若波羅 | 蜜多亦復如是，若修增盛，遍能摧滅生死煩 | 惱。又如風大，能令鬱熱皆得清涼；甚深般若 | 波羅蜜多亦復如是，能令煩惱鬱熱有情證 |
得清涼涅槃常樂。又如風大， 颺不停；甚深
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般若波羅蜜多亦復如是，於一切法都無所 | 住。 「天王當知！甚深般若波羅蜜多離垢、無著、 | 寂靜、無量、無邊智慧，平等通達諸法實性，如 | 太虛空性無所住，離境界相，超尋伺等，心及 | 心所都無分別、無生、無滅，自性離故。 「天王當 | 知！諸菩薩摩訶薩行深般若波羅蜜多，利樂 | 有情世間希有，猶如日月一切受用。謂如涼 | 月，能除熱惱；甚深般若波羅蜜多亦復如是， | 能除一切煩惱熱毒。又如明月，世間樂見；甚 | 深般若波羅蜜多亦復如是，一切聖賢之所 | 樂見。又如白月，日日增長，諸菩薩眾行深般 | 若波羅蜜多，從初發心乃至證得所求無上 | 正等菩提漸漸增長。又如黑月，日日減盡，諸 | 菩薩眾行深般若波羅蜜多，煩惱、隨眠漸漸 | 減盡。又如滿月，諸婆羅門、剎帝利等咸所讚 | 歎，若善男子、善女人等行深般若波羅蜜 | 多，世間天、人、阿素洛等皆所讚歎。又如月行 | 遍四洲界；甚深般若波羅蜜多亦復如是，於 | 色、心等無處不遍。又如淨月，常自莊嚴；甚深 | 般若波羅蜜多亦復如是，性本清淨恒自莊 | 嚴。何以故？本性離染、無生、無滅、遍一切法，自 | 性離故。譬如盛日，雖破眾闇，而不念言：『我能 | 破彼。』甚深般若波羅蜜多亦復如是，雖破 | 無始一切隨眠，而不念言：『我能破彼。』又如烈 | 日，雖開蓮華，而不念言：『我能開彼。』甚深般若 | 波羅蜜多亦復如是，雖開菩薩摩訶薩心，而 | 不念言：『我能開彼。』又如麗日，雖照十方，而不 | 念言：『我能遍照。』甚深般若波羅蜜多亦復如 | 是，雖照無邊而無照相。如見東方赤明相現， | 則知不久日輪當出，若聞般若波羅蜜多，當 | 知是人去佛不遠。如贍部洲諸善士女，若見 | 日出生大忻慶，若時世間有深般若波羅蜜 | 多名字出現，一切聖賢皆大歡喜。又如日出， | 月及星光皆悉不現，若諸菩薩行深般若波 | 羅蜜多，外道二乘所有功德皆悉不現。又 | 如日出，方見坑坎高下之處，若諸菩薩行深般 | 若波羅蜜多，世間乃知邪正之道。何以故？甚 | 深般若波羅蜜多自相平等，無生無滅，性遠離 | 故。 「天王當知！諸菩薩摩訶薩行深般若波羅 | 蜜多，多修空行無所住著，修習明道滅除闇 | 障，遠離惡友親近諸佛，心心相續念佛無斷， | 通達平等隨順法界。雖神通遊戲遍十方國， | 而身住本土都不動搖。觀諸佛法猶如現見。 | 雖在世間世法不染，猶淤泥處所出蓮華。如 | 是菩薩雖處生死，甚深般若波羅蜜多巧便力 | 故而不染著。何以故？甚深般若波羅蜜多無 | 生、無滅、自相平等、不見、不著，性遠離故。又如 | 蓮華，不停水滴，如是菩薩行深般若波羅蜜 | 多，乃至少惡亦不暫住。又如蓮華，隨所在處 |
香氣 馥，如是菩薩行深般若波羅蜜多，若
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在人間或居天上，城邑、聚落悉具戒香。又如 | 蓮華，稟性清潔，婆羅門等咸所寶愛，如是菩 | 薩行深般若波羅蜜多，天、龍、藥叉、健達縛等、 | 菩薩、諸佛咸所愛敬。又如蓮華，初欲開發能 | 悅眾心，如是菩薩行深般若波羅蜜多，含笑 | 先言，遠離嚬蹙，令眾歡喜。又如蓮華，夢中見 | 者亦是吉相，諸人、天等乃至夢中聞見菩薩 | 行深般若波羅蜜多亦是吉祥，況真聞見！又 | 如蓮華，初始生位，人非人等咸所愛護，如是 | 菩薩始學般若波羅蜜多，諸佛、菩薩、釋梵天 | 等共所衛護。 「天王當知！諸菩薩摩訶薩行深 | 般若波羅蜜多，興如是心：『我當如理通達一 | 切波羅蜜多，教化有情圓滿佛法；菩提樹下 | 坐金剛座，證得無上正等菩提，轉妙法輪，具 | 十二種微妙行相，世間沙門、婆羅門等，天、魔、 | 釋、梵所不能轉；化度十方無量無數無邊世 | 界一切有情，從生死海平等濟拔；安置般若 | 波羅蜜多，無歸依者為作歸依，無救護者為 | 作救護，欲見佛者令得見佛；作師子吼遊戲 | 神通，歎佛功德令眾渴仰；其心清淨終不動 | 搖，意無諂曲遠離邪念，所謂不念二乘之法； | 盡諸隨眠，無復煩惱；身無偽行，離邪威儀；口 | 無詭言，如實而說；受恩常感，輕恩重報；心不 | 懷憾，口恒軟語。如是修習清淨之心，不見能 | 污及所污法，無二、無別、自性離故。』 「天王當 | 知！諸菩薩摩訶薩行深般若波羅蜜多，信解 | 如來三種清淨。謂諸菩薩作是思惟：『契經中 | 說如來身淨，所謂法身、最寂靜身、無等等身、 | 無量身、不共身、金剛身，於此決定心無疑惑。』 | 是名信解如來身淨。復次思惟：『契經中說如 | 來語淨，如為異生授記作佛，亦為菩薩授 | 作佛記，信如是語理不相違。所以者何？如來 | 永離一切過失，盡諸隨眠，無復煩惱，寂靜清 | 淨；若天、魔、梵及諸沙門、婆羅門等，能得如來 | 語業失者，無有是處。』是名信解如來語淨。復 | 次思惟：『契經中說如來意淨，諸佛世尊心所 | 思法，聲聞、獨覺、菩薩、天、人及餘有情無能知 | 者。何以故？如來之心甚深難入，離諸尋伺非 | 思量境，無量無邊同虛空界，如是信知心不 | 疑惑。』是名信解如來意淨。 「天王當知！諸菩薩 | 摩訶薩行深般若波羅蜜多，作是思惟：『如佛 | 所說諸菩薩摩訶薩為諸有情荷負重擔，堅 | 固無退、不怖、不疲，次第修行布施、淨戒、安忍、 | 精進、靜慮、般若、方便善巧、妙願、力、智波羅蜜多， | 成就佛法，無障、無礙、無邊、無等、不共之法；所 | 言決定，其性勇猛，成就如來廣大事業。』是諸 | 菩薩摩訶薩於彼事中，無惑、無疑、深心信受。 | 「天王當知！諸菩薩摩訶薩行深般若波羅蜜 | 多，作是思惟：『如佛所說諸菩薩摩訶薩行深 | 般若波羅蜜多，究竟安坐妙菩提座，能得無 | 礙清淨天眼、天耳、他心、宿住、隨念、漏盡智通， | 於一念頃，以平等智通達三世，如實觀察一 | 切世間，如是有情具身惡行、語惡行、意惡行， | 毀謗聖賢，由邪見造邪業，身壞命終當墮惡 | 趣；如是有情具身妙行、語妙行、意妙行，稱讚 | 聖賢，由正見造正業，身壞命終當生善趣。如 | 實觀察有情界已，作是念言：我昔發願行菩薩 | 道，自覺、覺他此願應滿。』是諸菩薩於彼事中， | 無惑、無疑、如實信受。天王當知！諸菩薩摩訶 | 薩成佛之所名為覺處，能自覺故名為正覺， | 能覺有情名正遍覺。天王當知！是諸菩薩行 | 深般若波羅蜜多，信知如來出興于世，利益 | 安樂一切有情。 「天王當知！諸菩薩摩訶薩行 | 深般若波羅蜜多，聞說一乘能深信受。何以 | 故？諸佛所說真實不虛，種種餘乘皆佛乘出， | 如贍部洲雖有種種城邑、聚落並屬此洲，如 | 是諸乘雖有種種名相差別皆屬佛乘。此諸 | 菩薩復作是念：『諸佛世尊方便善巧，種種說 | 法皆實不虛。何以故？諸佛說法隨眾根性，雖 | 說三乘而實一道。』此諸菩薩復作是念：『諸佛 | 世尊凡所說法，音聲深遠真實不虛。何以故？ | 釋梵天等有少功德，尚復能出深遠音聲，何 | 況如來無量億劫積集功德聲不深遠！』此諸 | 菩薩復作是念：『如來說法不違眾根，上、中、下 | 品皆使成就，有情各謂獨為我說，而佛本來 | 無說無示。』此諸菩薩於如是事，無惑、無疑、深 | 心信解。 「天王當知！諸菩薩摩訶薩行深般若 | 波羅蜜多，得微細心，作如是念：『世間常有大 | 火熾然，謂貪、瞋、癡為火煙暗，云何當使一切 | 有情，從此世間皆得出離？若能通達諸法平 | 等，無染著心名為出離，如實知法如幻夢等， | 善觀因緣而不分別。』 「天王當知！諸菩薩摩訶 | 薩行深般若波羅蜜多，作是思惟：『諸法無本而 | 有業果，諸佛、菩薩凡所發言我應知意，既知 | 意已即思量義，思量義已即見真實，見真實 | 已濟度有情。』 「天王當知！諸菩薩摩訶薩行深 | 般若波羅蜜多，方便善巧為眾說法，謂說諸 | 法無我、有情、命者、生者、養者、士夫、補特伽羅、意 | 生、儒童、作者、受者、知者、見者，如是諸法空、無 | 所有、非自在性、虛妄分別，因緣合故無生似 | 生。天王當知！若說諸法無我、有情乃至見者， | 為稱理說；若說諸法空、無所有乃至似生，亦 | 稱理說。天王當知！夫其說法隨順法相，是名 | 稱理。若諸所說不違法相與法相應，能入平 | 等顯現義理，名巧便說。 「天王當知！諸菩薩摩 | 訶薩行深般若波羅蜜多得無礙辯，謂若無 | 著辯、若無盡辯、若相續辯、若不斷辯、不怯弱 | 辯、不驚怖辯、不共餘辯、無邊際辯、一切天人 | 所愛重辯。天王當知！諸菩薩摩訶薩行深般 | 若波羅蜜多得清淨辯，謂不嘶喝辯、不迷亂 | 辯、不怖畏辯、不憍慢辯、義具足辯、味具足 | 辯、不拙澀辯、應時分辯。 「天王當知！是菩薩摩 | 訶薩行深般若波羅蜜多，遠離大眾威德畏 | 故，辯不嘶喝；堅住明了不怯智故，辯不迷亂； | 菩薩處眾如師子王無恐懼故，辯不怖畏；離 | 煩惱故，辯不憍慢；不說無義契法相故，辯義 | 具足；善解書論知文字故，辯味具足；多劫積 | 習巧便語故，辯不拙澀。如是說法善順三時， | 謂熱、雨、寒，說無差亂；亦順三分，謂初、中、後，說 | 不交雜，由斯故說辯應時分。 「天王當知！是菩 | 薩摩訶薩行深般若波羅蜜多，所得諸辯令眾 | 歡悅，謂隨所化多為愛語，含笑先言遠離嚬 | 蹙，發詞有義能稱如實，諸有所說不欺侮人， | 所言決定種種樂說，以柔軟語令眾歡悅，容 | 色寬和使他親附，隨義而說聞者悟解，為利 | 益故稱法相說，平等為說心無偏黨，離虛妄 | 言作決定說，種種樂說隨眾根性，由此因緣 | 令眾歡悅。 「天王當知！是菩薩摩訶薩行深般 | 若波羅蜜多成大威德。所以者何？非法器者 | 不得聞故。」 爾時，最勝便白佛言：「是諸菩薩其 | 心平等，云何不為非器者說？」 佛言：「天王！甚深 | 般若波羅蜜多本性平等，不見是器，不見非 | 器，不見能說，不見所說，有情虛妄見器非器， | 見說不說。所以者何？甚深般若波羅蜜多無 | 生、無滅、無分別相，猶如虛空一切遍滿；有情 | 亦爾，無生、無滅；聲聞、獨覺、菩薩、如來亦復如 | 是，無名字法假立名字，謂是有情，謂是般若， | 謂有能說，謂有所說，謂有聽者及所聽法，勝 | 義諦中皆同一相，所謂無相，都無差別。是諸 | 菩薩行深般若波羅蜜多，威德重故，雖常樂 | 說，非器不聞。 「天王當知！甚深般若波羅蜜多， | 不為非器諸有情說，不為外道惡見者說，不 | 為懈慢不信者說，不為求法貿易者說，不為 | 貪愛名利者說，不為嫉妒祕吝者說，不為生 | 盲聾啞者說。所以者何？諸菩薩摩訶薩行深 | 般若波羅蜜多，心無慳吝不祕深法，於有情 | 類非無慈悲，亦不棄捨諸有情類，然有情類 | 宿植善根，得見如來及聞正法，如來於法本 | 無說心，亦不作意為此、為彼，但障重者雖近 | 如來而不見聞，菩薩亦爾。」 爾時，最勝復白佛 | 言：「何等有情堪聞諸佛菩薩說法？」 佛言：「天王！ | 若具正信根性純熟堪為法器，於過去佛曾 | 種善根，心無諂曲威儀齊整，不求名利親近 | 善友，利根聰明說文知義，為法精進不違聖 | 旨，此等有情堪聞諸佛菩薩說法。 「天王當知！ | 諸菩薩摩訶薩能作法師善巧說法，云何巧 | 說？謂為饒益諸有情故，雖說佛法，而說佛法 | 竟不可得；雖說一切波羅蜜多，而說一切波 | 羅蜜多竟不可得；雖說菩提，而說菩提竟不 | 可得；雖說斷煩惱，而說煩惱竟不可得；雖說 | 證涅槃，而說涅槃竟不可得；雖說聲聞四向、 | 四果，而說聲聞四向、四果竟不可得；雖說獨 | 覺若向、若果，而說獨覺若向、若果竟不可得； | 雖說斷我見，而說我見竟不可得；雖說有業 | 果，而說業果竟不可得。所以者何？名字所得 | 皆非實法，法非名字、非言境界，法不可思議， | 非心所量故。名字非法，法非名字，但以世俗 | 虛妄假名而有所說，無名字法說為名字，名 | 字是空，空無所有，無所有者非真勝義，非勝 | 義者即是虛妄愚夫之法。天王當知！是名菩 | 薩善巧說法。諸菩薩摩訶薩行深般若波羅 | 蜜多，以方便力得無礙辯，隨眾根性，宣說如 | 是甚深般若波羅蜜多，令諸有情如實悟入。」 | 第六分法界品第四之一 | 爾時，最勝復從座起，偏覆左肩，右膝著地，合 | 掌恭敬，而白佛言：「世尊！云何諸菩薩摩訶薩 | 學深般若波羅蜜多通達法界？」 於是佛告最 | 勝天言：「善哉！善哉！諦聽！諦聽！極善作意，吾當 | 為汝分別解說。」 最勝天言：「唯然！願說！我等樂 | 聞。」 佛告最勝：「天王當知！諸菩薩摩訶薩學深 | 般若波羅蜜多，有妙慧故親近善友，發勤精 | 進離諸障惑，心得清淨恭敬尊重，樂習空行 | 遠離諸見，修如實道通達法界。天王當知！是 | 諸菩薩有妙慧故親近善友，歡喜敬事如真 | 佛想，以親近故離諸懈怠，滅除一切惡不善 | 法生長善根，既滅煩惱遠離障法，身、語、意業 | 皆得清淨，由清淨故便生敬重，以敬重心修 | 習空行，修空行故遠離諸見，離諸見故修行 | 正道，修正道故能見法界。」 爾時，最勝復白佛 | 言：「世尊！云何名為法界？」 佛告最勝：「天王當知！ | 法界即是不虛妄性。」 「世尊！云何不虛妄性？」 「天 | 王！即是不變異性。」 「世尊！云何不變異性？」 「天 | 王！即是諸法真如。」 「世尊！何謂諸法真 | 如？」 「天王 | 當知！真如深妙，但可智知非言能說。何以故？ | 諸法真如，過諸文字離語言境，一切語業不 | 能行故；離諸戲論，絕諸分別；無此無彼，離相 | 無相；遠離尋伺，過尋伺境；無想無相，超過二 | 境；遠離愚夫，過愚夫境；超諸魔事，離諸障惑； | 非識所了，住無所住寂靜聖智及無分別後 | 得智境，無我、我所；求不可得，無取無捨；無染 | 無著，清淨離垢；最勝第一，性常不變，若佛出 | 世、若不出世性相常住。天王當知！是為法界。 | 諸菩薩摩訶薩行深般若波羅蜜多修證法 | 界，多百千種難行苦行，令諸有情皆得通達。 | 天王！是名實相般若波羅蜜多、真如、實際、無 | 分別相、不思議界，亦名真空及一切智、一切 | 相智、不二法界。」 爾時，最勝便白佛言：「世尊！云 | 何能證、能得如是法界？」 佛告最勝：「天王當知！ | 出世般若波羅蜜多及後所得無分別智能 | 證、能得。」 「世尊！證得義有何異？」 | 「天王當知！出世 | 般若波羅蜜多能如實見故名為證，後智通 | 達故名為得。」 爾時，最勝復白佛言：「如佛所說 | 聞、思、修慧，豈不通達實相般若波羅蜜多，而 | 復說有出世般若波羅蜜多及後所得無分 | 別智能證、能得？」 佛言：「不爾！所以者何？實相般 | 若波羅蜜多甚深微妙，聞慧麤淺不能得見； | 是勝義故思不能量，出世法故修不能行。 「天 | 王當知！實相般若波羅蜜多甚深微妙，異生 | 二乘所不能見。何以故？彼如生盲不見眾色。 | 嬰兒七日不見日輪，尚不能見，況能證得！天 | 王！譬如夏熱，有人西行在於曠野，復有一人 | 從西而至，問前人曰：『我今熱渴，知何處有清 | 水、樹蔭，可見憂濟？』彼人答曰：『從此東行當有 | 二路，一左二右宜從右路，漸次前行有清泉 | 池及涼蔭樹。』天王！於意云何？彼熱渴者雖聞 | 如是泉及樹名，思惟往趣即除熱渴得清涼 | 不？」 「不也！世尊！彼至入池洗飲、息樹，方離熱渴 | 乃得清涼。」 佛言：「天王！如是！如是！ | 聞、思、修慧不 | 能通達實相般若波羅蜜多。天王當知！所言 | 曠野即喻生死，人喻有情，熱喻眾惑，渴喻貪 | 愛，東來人者喻諸菩薩，左路即喻非正直道， | 右路喻於一切智道，諸菩薩眾行深般若波 | 羅蜜多，善知生死正直之路；泉喻般若波羅 | 蜜多，樹喻大悲，諸菩薩摩訶薩行二法故，遠 | 離異生及二乘道。天王當知！甚深般若波羅 | 蜜多雖無形相，而巧說故，令諸有情能證、能 | 得。 「天王當知！諸菩薩摩訶薩行深般若波羅 | 蜜多，能如實知力、無所畏、不共法空，亦如實 | 知諸戒、定、慧、解脫、解脫智見蘊空，亦如實知 | 內空、外空及內外空、空空、大空、勝義等空，雖 | 知諸法無不皆空，而知空相亦不可得，不取 | 空相，不起空見，不執空相，不依止空，菩薩如 | 是不取著故於空不墮。天王當知！諸菩薩摩 | 訶薩行深般若波羅蜜多遠離諸相，謂都不 | 見內外諸相，離戲論相，離分別相，離尋求相， | 離貪著相，離境界相，離攀緣相，離諸能知及 | 所知相。」 爾時，最勝便白佛言：「若諸菩薩摩訶 | 薩眾行深般若波羅蜜多，能如是觀諸法無 | 相，佛薄伽梵復云何觀？」 佛言：「天王！諸佛境 | 界不可思議。何以故？離境界故。一切有情思 | 量佛境，心則狂亂不知此彼。何以故？同虛空 | 性不可思量，求不可得離尋伺境。諸菩薩眾 | 行深般若波羅蜜多，尚不見有異生境等可 | 得思量，況佛境界！亦不依止一切妙願，雖 | 行種種布施、淨戒、安忍、精進、靜慮、般若波羅蜜 | 多，而於彼果都無所著。於諸功德乃至涅槃 | 亦不依著。何以故？離我、我所，無二無別，自性 | 離故。」 佛說如是甚深般若波羅蜜多大法門 | 時，令此三千大千世界六種變動，妙高山王、 | 目真鄰陀山、大目真鄰陀山、金剛輪圍山、大 | 金剛輪圍山、香山、寶山、黑山、大黑山皆悉振 | 動。無量百千諸菩薩眾，皆脫上服為佛敷座， | 其座高廣如妙高山。無量百千釋、梵、護世諸 | 天王等，合掌恭敬散眾妙花，謂妙音華、大妙 | 音華，及吉祥華、大吉祥華、青黃赤白紅紫蓮 | 華。 時，鷲峰山縱廣四十踰繕那量，積華遍滿 | 至如來膝。無量天子住虛空中，奏諸天樂唱 | 如是言：「再睹佛興世，再聞轉法輪。善哉！贍部 | 洲一切有情類，勤修功德多種善根，得聞如 | 是甚深般若波羅蜜多，況復當來有能信者！ | 當知如是一切有情，悉行諸佛如來境界。」 復 | 有無量百千龍王，即以神力普興大雲，降澍 | 香雨灑鷲峰山，遍及三千大千世界，諸聽法 | 者唯覺香潤不見霑濡，無量龍女悉於佛前 | 合掌讚歎。復有無量健達縛神，以妙樂音而 | 供養佛；諸藥叉眾，散諸妙花；阿素洛等，供養 | 恭敬。十方無量無邊佛土無數如來、應、正等 | 覺，眉間毫相皆放光明照此三千大千世界， | 幽暗之處無不大明，遍鷲峰山其光赫奕；作 | 斯事已各還本界，右遶三匝入佛頂中。無量 | 百千婆羅門眾及剎帝利長者居士，各以種 | 種塗香、末香、幢蓋、幡華而供養佛。爾時，會中 | 七十二億菩薩摩訶薩得無生法忍，無量百 | 千諸有情類遠塵離垢生淨法眼，無量百千 | 諸有情類皆發無上正等覺心。 | 爾時，最勝復白佛言：「甚深般若波羅蜜多既 | 絕語言離諸文字，云何菩薩摩訶薩行深般 | 若波羅蜜多，為諸有情說如是法？」 佛告最勝： | 「天王當知！諸菩薩摩訶薩行深般若波羅蜜 | 多，為諸有情說如是法，為修習佛法，而諸佛 | 法畢竟不可得；為成熟諸波羅蜜多，而諸波 | 羅蜜多畢竟不可得；為清淨佛菩提，而佛菩 | 提畢竟不可得；為離滅涅槃，而離滅涅槃畢 | 竟不可得；為四沙門果，而四沙門果畢竟不 | 可得；為獨覺菩提，而獨覺菩提畢竟不可得； | 為斷除我取，而我及取畢竟不可得。是菩薩 | 摩訶薩行深般若波羅蜜多，心不分別一切 | 法相，我能分別及所分別皆不可得，隨順般 | 若波羅蜜多不違生死，雖在生死不違般若 | 波羅蜜多隨順法相。」 爾時，最勝便白佛言：「諸 | 菩薩摩訶薩云何隨順甚深法相不違世俗？」 | 佛言：「天王！菩薩隨順甚深般若波羅蜜多，不 | 遠離色、受、想、行、識，不遠離欲界、色界、無色界， | 不遠離法而無取著，隨順般若波羅蜜多不 | 遠離道。何以故？具大方便善巧力故。」 於是最 | 勝復白佛言：「何謂菩薩方便善巧？」 佛言：「天王！ | 謂四無量，諸菩薩摩訶薩具大慈、悲、喜、捨心 | 故，常能利樂所化有情，是為菩薩方便善巧。」 | 「世尊！云何此四名大？」 「天王當知！諸菩薩摩訶 | 薩行深般若波羅蜜多，具無邊慈、無分別慈、 | 諸法性慈、不休息慈、無惱害慈、廣饒益慈、 | 平等性慈、遍利樂慈、出世間慈，如是等類 | 名為大慈。 「天王當知！諸菩薩摩訶薩行深般 | 若波羅蜜多，見諸有情具種種苦無歸依處， | 為欲濟拔發菩提心勤求正法；既自得已為 | 有情說，諸慳貪者教行布施，無戒、破戒教受 | 持戒，性暴惡者教行忍辱，懶惰懈怠教行精 | 進，散亂心者教行靜慮，諸愚癡者教學妙慧， | 為度有情雖遭種種極苦難事，終不捨離大 | 菩提心，如是等類名為大悲。 「天王當知！諸菩 | 薩摩訶薩行深般若波羅蜜多，作是思惟：『三 | 界熾火，我已出離，故生歡喜；久相纏繫生死 | 之繩，我已斷截，故生歡喜；於生死海尋伺取 | 相，我已永出，故生歡喜；無始所豎憍慢之 | 幢，我已摧折，故生歡喜；以金剛智破煩惱山， | 令永散滅，故生歡喜。我自安隱，復安隱他。愚 | 癡、黑暗、貪、瞋、慢等煩惱繫縛，久寐世間今始 | 得覺，故生歡喜；我今已免一切惡趣，復能濟 | 拔惡趣有情令得出離，故生歡喜；有情久於 | 生死迷亂不知出道，我今濟拔開示正路，皆 | 令得至一切智城畢竟安樂，故生歡喜。』如是 | 等類名為大喜。 「天王當知！諸菩薩摩訶薩行 | 深般若波羅蜜多，普於一切眼所見色，耳所 | 聞聲，鼻所嗅香，舌所嘗味，身所覺觸，意所 | 了法，不著不離而起捨心，如是等類名為大 | 捨。 「天王當知！諸菩薩摩訶薩行深般若波羅 | 蜜多，成就如是四大無量，由此名為方便 | 善巧。」 | 大般若波羅蜜多經卷第五百六十七 |
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T07n0220_p0926c23 | 82 | T07n0220_p0926c24 | 83 | T07n0220_p0926c25 | 84 | T07n0220_p0926c26 | 85 | T07n0220_p0926c27 | 86 | T07n0220_p0926c28 | 87 | T07n0220_p0926c29 | 88 | T07n0220_p0927a01 | 89 | T07n0220_p0927a02 | 90 | T07n0220_p0927a03 | 91 | T07n0220_p0927a04 | 92 | T07n0220_p0927a05 | 93 | T07n0220_p0927a06 | 94 | T07n0220_p0927a07 | 95 | T07n0220_p0927a08 | 96 | T07n0220_p0927a09 | 97 | T07n0220_p0927a10 | 98 | T07n0220_p0927a11 | 99 | T07n0220_p0927a12 | 100 | T07n0220_p0927a13 | 101 | T07n0220_p0927a14 | 102 | T07n0220_p0927a15 | 103 | T07n0220_p0927a16 | 104 | T07n0220_p0927a17 | 105 | T07n0220_p0927a18 | 106 | T07n0220_p0927a19 | 107 | T07n0220_p0927a20 | 108 | T07n0220_p0927a21 | 109 | T07n0220_p0927a22 | 110 | T07n0220_p0927a23 | 111 | T07n0220_p0927a24 | 112 | T07n0220_p0927a25 | 113 | T07n0220_p0927a26 | 114 | T07n0220_p0927a27 | 115 | T07n0220_p0927a28 | 116 | T07n0220_p0927a29 | 117 | T07n0220_p0927b01 | 118 | T07n0220_p0927b02 | 119 | T07n0220_p0927b03 | 120 | T07n0220_p0927b04 | 121 | T07n0220_p0927b05 | 122 | T07n0220_p0927b06 | 123 | T07n0220_p0927b07 | 124 | T07n0220_p0927b08 | 125 | T07n0220_p0927b09 | 126 | T07n0220_p0927b10 | 127 | T07n0220_p0927b11 | 128 | T07n0220_p0927b12 | 129 | T07n0220_p0927b13 | 130 | T07n0220_p0927b14 | 131 | T07n0220_p0927b15 | 132 | T07n0220_p0927b16 | 133 | T07n0220_p0927b17 | 134 | T07n0220_p0927b18 | 135 | T07n0220_p0927b19 | 136 | T07n0220_p0927b20 | 137 | T07n0220_p0927b21 | 138 | T07n0220_p0927b22 | 139 | T07n0220_p0927b23 | 140 | T07n0220_p0927b24 | 141 | T07n0220_p0927b25 | 142 | T07n0220_p0927b26 | 143 | T07n0220_p0927b27 | 144 | T07n0220_p0927b28 | 145 | T07n0220_p0927b29 | 146 | T07n0220_p0927c01 | 147 | T07n0220_p0927c02 | 148 | T07n0220_p0927c03 | 149 | T07n0220_p0927c04 | 150 | T07n0220_p0927c05 | 151 | T07n0220_p0927c06 | 152 | T07n0220_p0927c07 | 153 | T07n0220_p0927c08 | 154 | T07n0220_p0927c09 | 155 | T07n0220_p0927c10 | 156 | T07n0220_p0927c11 | 157 | T07n0220_p0927c12 | 158 | T07n0220_p0927c13 | 159 | T07n0220_p0927c14 | 160 | T07n0220_p0927c15 | 161 | T07n0220_p0927c16 | 162 | T07n0220_p0927c17 | 163 | T07n0220_p0927c18 | 164 | T07n0220_p0927c19 | 165 | T07n0220_p0927c20 | 166 | T07n0220_p0927c21 | 167 | T07n0220_p0927c22 | 168 | T07n0220_p0927c23 | 169 | T07n0220_p0927c24 | 170 | T07n0220_p0927c25 | 171 | T07n0220_p0927c26 | 172 | T07n0220_p0927c27 | 173 | T07n0220_p0927c28 | 174 | T07n0220_p0927c29 | 175 | T07n0220_p0928a01 | 176 | T07n0220_p0928a02 | 177 | T07n0220_p0928a03 | 178 | T07n0220_p0928a04 | 179 | T07n0220_p0928a05 | 180 | T07n0220_p0928a06 | 181 | T07n0220_p0928a07 | 182 | T07n0220_p0928a08 | 183 | T07n0220_p0928a09 | 184 | T07n0220_p0928a10 | 185 | T07n0220_p0928a11 | 186 | T07n0220_p0928a12 | 187 | T07n0220_p0928a13 | 188 | T07n0220_p0928a14 | 189 | T07n0220_p0928a15 | 190 | T07n0220_p0928a16 | 191 | T07n0220_p0928a17 | 192 | T07n0220_p0928a18 | 193 | T07n0220_p0928a19 | 194 | T07n0220_p0928a20 | 195 | T07n0220_p0928a21 | 196 | T07n0220_p0928a22 | 197 | T07n0220_p0928a23 | 198 | T07n0220_p0928a24 | 199 | T07n0220_p0928a25 | 200 | T07n0220_p0928a26 | 201 | T07n0220_p0928a27 | 202 | T07n0220_p0928a28 | 203 | T07n0220_p0928a29 | 204 | T07n0220_p0928a30 | 205 | T07n0220_p0928b01 | 206 | T07n0220_p0928b02 | 207 | T07n0220_p0928b03 | 208 | T07n0220_p0928b04 | 209 | T07n0220_p0928b05 | 210 | T07n0220_p0928b06 | 211 | T07n0220_p0928b07 | 212 | T07n0220_p0928b08 | 213 | T07n0220_p0928b09 | 214 | T07n0220_p0928b10 | 215 | T07n0220_p0928b11 | 216 | T07n0220_p0928b12 | 217 | T07n0220_p0928b13 | 218 | T07n0220_p0928b14 | 219 | T07n0220_p0928b15 | 220 | T07n0220_p0928b16 | 221 | T07n0220_p0928b17 | 222 | T07n0220_p0928b18 | 223 | T07n0220_p0928b19 | 224 | T07n0220_p0928b20 | 225 | T07n0220_p0928b21 | 226 | T07n0220_p0928b22 | 227 | T07n0220_p0928b23 | 228 | T07n0220_p0928b24 | 229 | T07n0220_p0928b25 | 230 | T07n0220_p0928b26 | 231 | T07n0220_p0928b27 | 232 | T07n0220_p0928b28 | 233 | T07n0220_p0928b29 | 234 | T07n0220_p0928c01 | 235 | T07n0220_p0928c02 | 236 | T07n0220_p0928c03 | 237 | T07n0220_p0928c04 | 238 | T07n0220_p0928c05 | 239 | T07n0220_p0928c06 | 240 | T07n0220_p0928c07 | 241 | T07n0220_p0928c08 | 242 | T07n0220_p0928c09 | 243 | T07n0220_p0928c10 | 244 | T07n0220_p0928c11 | 245 | T07n0220_p0928c12 | 246 | T07n0220_p0928c13 | 247 | T07n0220_p0928c14 | 248 | T07n0220_p0928c15 | 249 | T07n0220_p0928c16 | 250 | T07n0220_p0928c17 | 251 | T07n0220_p0928c18 | 252 | T07n0220_p0928c19 | 253 | T07n0220_p0928c20 | 254 | T07n0220_p0928c21 | 255 | T07n0220_p0928c22 | 256 | T07n0220_p0928c23 | 257 | T07n0220_p0928c24 | 258 | T07n0220_p0928c25 | 259 | T07n0220_p0928c26 | 260 | T07n0220_p0928c27 | 261 | T07n0220_p0928c28 | 262 | T07n0220_p0928c29 | 263 | T07n0220_p0929a01 | 264 | T07n0220_p0929a02 | 265 | T07n0220_p0929a03 | 266 | T07n0220_p0929a04 | 267 | T07n0220_p0929a05 | 268 | T07n0220_p0929a06 | 269 | T07n0220_p0929a07 | 270 | T07n0220_p0929a08 | 271 | T07n0220_p0929a09 | 272 | T07n0220_p0929a10 | 273 | T07n0220_p0929a11 | 274 | T07n0220_p0929a12 | 275 | T07n0220_p0929a13 | 276 | T07n0220_p0929a14 | 277 | T07n0220_p0929a15 | 278 | T07n0220_p0929a16 | 279 | T07n0220_p0929a17 | 280 | T07n0220_p0929a18 | 281 | T07n0220_p0929a19 | 282 | T07n0220_p0929a20 | 283 | T07n0220_p0929a21 | 284 | T07n0220_p0929a22 | 285 | T07n0220_p0929a23 | 286 | T07n0220_p0929a24 | 287 | T07n0220_p0929a25 | 288 | T07n0220_p0929a26 | 289 | T07n0220_p0929a27 | 290 | T07n0220_p0929a28 | 291 | T07n0220_p0929a29 | 292 | T07n0220_p0929b01 | 293 | T07n0220_p0929b02 | 294 | T07n0220_p0929b03 | 295 | T07n0220_p0929b04 | 296 | T07n0220_p0929b05 | 297 | T07n0220_p0929b06 | 298 | T07n0220_p0929b07 | 299 | T07n0220_p0929b08 | 300 | T07n0220_p0929b09 | 301 | T07n0220_p0929b10 | 302 | T07n0220_p0929b11 | 303 | T07n0220_p0929b12 | 304 | T07n0220_p0929b13 | 305 | T07n0220_p0929b14 | 306 | T07n0220_p0929b15 | 307 | T07n0220_p0929b16 | 308 | T07n0220_p0929b17 | 309 | T07n0220_p0929b18 | 310 | T07n0220_p0929b19 | 311 | T07n0220_p0929b20 | 312 | T07n0220_p0929b21 | 313 | T07n0220_p0929b22 | 314 | T07n0220_p0929b22 | 315 | T07n0220_p0929b23 | 316 | T07n0220_p0929b24 | 317 | T07n0220_p0929b25 | 318 | T07n0220_p0929b26 | 319 | T07n0220_p0929b27 | 320 | T07n0220_p0929b28 | 321 | T07n0220_p0929b29 | 322 | T07n0220_p0929c01 | 323 | T07n0220_p0929c02 | 324 | T07n0220_p0929c03 | 325 | T07n0220_p0929c04 | 326 | T07n0220_p0929c05 | 327 | T07n0220_p0929c06 | 328 | T07n0220_p0929c07 | 329 | T07n0220_p0929c08 | 330 | T07n0220_p0929c09 | 331 | T07n0220_p0929c10 | 332 | T07n0220_p0929c10 | 333 | T07n0220_p0929c11 | 334 | T07n0220_p0929c12 | 335 | T07n0220_p0929c13 | 336 | T07n0220_p0929c14 | 337 | T07n0220_p0929c15 | 338 | T07n0220_p0929c16 | 339 | T07n0220_p0929c17 | 340 | T07n0220_p0929c18 | 341 | T07n0220_p0929c19 | 342 | T07n0220_p0929c20 | 343 | T07n0220_p0929c21 | 344 | T07n0220_p0929c22 | 345 | T07n0220_p0929c23 | 346 | T07n0220_p0929c24 | 347 | T07n0220_p0929c25 | 348 | T07n0220_p0929c26 | 349 | T07n0220_p0929c27 | 350 | T07n0220_p0929c28 | 351 | T07n0220_p0929c28 | 352 | T07n0220_p0929c29 | 353 | T07n0220_p0930a01 | 354 | T07n0220_p0930a02 | 355 | T07n0220_p0930a03 | 356 | T07n0220_p0930a04 | 357 | T07n0220_p0930a05 | 358 | T07n0220_p0930a06 | 359 | T07n0220_p0930a07 | 360 | T07n0220_p0930a08 | 361 | T07n0220_p0930a09 | 362 | T07n0220_p0930a10 | 363 | T07n0220_p0930a11 | 364 | T07n0220_p0930a12 | 365 | T07n0220_p0930a13 | 366 | T07n0220_p0930a14 | 367 | T07n0220_p0930a15 | 368 | T07n0220_p0930a16 | 369 | T07n0220_p0930a17 | 370 | T07n0220_p0930a18 | 371 | T07n0220_p0930a19 | 372 | T07n0220_p0930a20 | 373 | T07n0220_p0930a21 | 374 | T07n0220_p0930a22 | 375 | T07n0220_p0930a23 | 376 | T07n0220_p0930a24 | 377 | T07n0220_p0930a25 | 378 | T07n0220_p0930a26 | 379 | T07n0220_p0930a27 | 380 | T07n0220_p0930a28 | 381 | T07n0220_p0930a29 | 382 | T07n0220_p0930b01 | 383 | T07n0220_p0930b02 | 384 | T07n0220_p0930b03 | 385 | T07n0220_p0930b04 | 386 | T07n0220_p0930b05 | 387 | T07n0220_p0930b06 | 388 | T07n0220_p0930b07 | 389 | T07n0220_p0930b08 | 390 | T07n0220_p0930b09 | 391 | T07n0220_p0930b10 | 392 | T07n0220_p0930b11 | 393 | T07n0220_p0930b12 | 394 | T07n0220_p0930b13 | 395 | T07n0220_p0930b14 | 396 | T07n0220_p0930b15 | 397 | T07n0220_p0930b16 | 398 | T07n0220_p0930b17 | 399 | T07n0220_p0930b18 | 400 | T07n0220_p0930b19 | 401 | T07n0220_p0930b20 | 402 | T07n0220_p0930b21 | 403 | T07n0220_p0930b22 | 404 | T07n0220_p0930b23 | 405 | T07n0220_p0930b24 | 406 | T07n0220_p0930b25 | 407 | T07n0220_p0930b26 | 408 | T07n0220_p0930b27 | 409 | T07n0220_p0930b28 | 410 | T07n0220_p0930b29 | 411 | T07n0220_p0930c01 | 412 | T07n0220_p0930c02 | 413 | T07n0220_p0930c03 | 414 | T07n0220_p0930c04 | 415 | T07n0220_p0930c05 | 416 | T07n0220_p0930c06 | 417 | T07n0220_p0930c07 | 418 | T07n0220_p0930c08 | 419 | T07n0220_p0930c09 | 420 | T07n0220_p0930c10 | 421 | T07n0220_p0930c11 | 422 | T07n0220_p0930c12 | 423 | T07n0220_p0930c13 | 424 | T07n0220_p0930c14 | 425 | T07n0220_p0930c15 | 426 | T07n0220_p0930c16 | 427 | T07n0220_p0930c17 | 428 | T07n0220_p0930c18 | 429 | T07n0220_p0930c19 | 430 | T07n0220_p0930c20 | 431 | T07n0220_p0930c21 | 432 | T07n0220_p0930c22 | 433 | T07n0220_p0930c23 | 434 | T07n0220_p0930c24 | 435 | T07n0220_p0930c25 | 436 | T07n0220_p0930c26 | 437 | T07n0220_p0930c27 | 438 | T07n0220_p0930c28 | 439 | T07n0220_p0930c29 | 440 | T07n0220_p0931a01 | 441 | T07n0220_p0931a02 | 442 | T07n0220_p0931a03 | 443 | T07n0220_p0931a04 | 444 | T07n0220_p0931a05 | 445 | T07n0220_p0931a06 | 446 | T07n0220_p0931a07 | 447 | T07n0220_p0931a08 | 448 | T07n0220_p0931a09 | 449 | T07n0220_p0931a10 | 450 | T07n0220_p0931a11 | 451 | T07n0220_p0931a12 | 452 | T07n0220_p0931a13 | 453 | T07n0220_p0931a14 | 454 | T07n0220_p0931a15 | 455 | T07n0220_p0931a16 | 456 | T07n0220_p0931a17 | 457 | T07n0220_p0931a18 | 458 | T07n0220_p0931a19 | 459 | T07n0220_p0931a20 | 460 | T07n0220_p0931a21 | 461 | T07n0220_p0931a22 | 462 | T07n0220_p0931a23 |