| 大般若波羅蜜多經卷第四百四 | 十二 | 三藏法師玄奘奉 詔譯 | 第二分佛母品第四十六之二 | 「復次，善現！甚深般若波羅蜜多，不示現色，不 | 示現受、想、行、識；不示現眼處，不示現耳、鼻、舌、 | 身、意處；不示現色處，不示現聲、香、味、觸、法處； | 不示現眼界，不示現耳、鼻、舌、身、意界；不示現 | 色界，不示現聲、香、味、觸、法界；不示現眼識界， | 不示現耳、鼻、舌、身、意識界；不示現眼觸，不示 | 現耳、鼻、舌、身、意觸；不示現眼觸為緣所生諸 | 受，不示現耳、鼻、舌、身、意觸為緣所生諸受；不 | 示現地界，不示現水、火、風、空、識界；不示現 | 無明，不示現行、識、名色、六處、觸、受、 | 愛、取、有、生、 | 老死；不示現布施波羅蜜多，不示現淨戒、安 | 忍、精進、靜慮、般若波羅蜜多；不示現內空，不 | 示現外空、內外空、空空、大空、勝義空、有為空、無 | 為空、畢竟空、無際空、散無散空、本性空、自共相 | 空、一切法空、不可得空、無性空、自性空、無性自 | 性空；不示現真如，不示現法界、法性、不虛妄 | 性、不變異性、平等性、離生性、法定、法住、實際、虛 | 空界、不思議界；不示現苦聖諦，不示現集、滅、 | 道聖諦；不示現四靜慮，不示現四無量、四無 | 色定；不示現八解脫，不示現八勝處、九次第 | 定、十遍處；不示現四念住，不示現四正斷、 | 四神足、五根、五力、七等覺支、八聖道支；不示 | 現空解脫門，不示現無相、無願解脫門；不 | 示現淨觀地，不示現種性地、第八地、具見 | 地、薄地、離欲地、已辦地、獨覺地、菩薩地、如來 | 地；不示現極喜地，不示現離垢地、發光地、焰 | 慧地、極難勝地、現前地、遠行地、不動地、善慧地、 | 法雲地；不示現五眼，不示現六神通；不示 | 現如來十力，不示現四無所畏、四無礙解、大 | 慈、大悲、大喜、大捨、十八佛不共法；不示現三 | 十二大士相，不示現八十隨好；不示現無忘 | 失法，不示現恒住捨性；不示現預流果，不 | 示現一來、不還、阿羅漢果、獨覺菩提；不示現 | 一切菩薩摩訶薩行，不示現諸佛無上正等 | 菩提；不示現轉妙法輪，不示現度有情類；不 | 示現嚴淨佛土，不示現成熟有情；不示現一 | 切陀羅尼門，不示現一切三摩地門；不示現 | 一切智，不示現道相智、一切相智。何以故？善 | 現！如是般若波羅蜜多甚深義中，甚深般若 | 波羅蜜多尚無所有不可得，況有色、受、想、行、 | 識，乃至一切智、道相智、一切相智可得示現！ | 「復次，善現！一切有情三界五趣施設言說，若 | 有色、若無色，若有想、若無想、若非有想非無 | 想，若此世界、若餘十方無量無數無邊世界， | 是諸有情，若略心、若散心，或善、或不善、或無 | 記，一切如來、應、正等覺依深般若波羅蜜多， | 皆如實知。善現！云何如來、應、正等覺於諸 | 有情略心、散心，或善、或不善、或無記，依深般 | 若波羅蜜多皆如實知？善現！一切如來、應、正 | 等覺依深般若波羅蜜多，由法性故，能如實 | 知諸有情類略心、散心，或善、或不善、或無記。」 | 時，具壽善現白佛言：「世尊！云何如來、應、正等 | 覺依深般若波羅蜜多，由法性故，能如實知 | 諸有情類略心、散心，或善、或不善、或無記？」 佛 | 言：「善現！一切如來、應、正等覺依深般若波羅 | 蜜多，如實知法性中法性尚無所有不可得， | 況有有情略心、散心，善、不善、無記而可得！善 | 現！如是如來、應、正等覺依深般若波羅蜜多， | 由法性故，能如實知諸有情類略心、散心，或善、 | 或不善、或無記。 「復次，善現！一切如來、應、正等 | 覺依深般若波羅蜜多，能如實知諸有情類 | 若略心、若散心，或善、或不善、或無記。善現！云 | 何如來、應、正等覺依深般若波羅蜜多，能如 | 實知諸有情類略心、散心，或善、或不善、或無 | 記？善現！一切如來、應、正等覺依深般若波 | 羅蜜多，由盡故、離染故、滅故、斷故、寂靜故、遠 | 離故，能如實知諸有情類略心、散心，或善、或 | 不善、或無記。」 時，具壽善現白佛言：「世尊！云 | 何如來、應、正等覺依深般若波羅蜜多，由盡 | 故、離染故、滅故、斷故、寂靜故、遠離故，能如 | 實知諸有情類略心、散心，或善、或不善、或無 | 記？」 佛言：「善現！一切如來、應、正等覺依深般 | 若波羅蜜多，如實知盡、離染、滅、斷、寂靜、遠離 | 中，盡等性尚無所有不可得，況有有情略心、 | 散心，善、不善、無記可得！ 「善現！如是如來、應、 | 正等覺依深般若波羅蜜多，由盡、離染、滅、斷、 | 寂靜、遠離故，能如實知諸有情類略心、散心，或 | 善、或不善、或無記。 | 「復次，善現！一切如來、應、正等覺依深般若波 | 羅蜜多，能如實知諸有情類有貪心、離貪心， | 有瞋心、離瞋心，有癡心、離癡心。」 時，具壽善現 | 白佛言：「世尊！云何如來、應、正等覺依深般 | 若波羅蜜多，能如實知諸有情類有貪心、離 | 貪心，有瞋心、離瞋心，有癡心、離癡心？」 佛言：「善 | 現！一切如來、應、正等覺依深般若波羅蜜多， | 能如實知彼諸有情有貪心如實性，非有貪心、 | 非離貪心。何以故？如實性中，心、心所法尚無 | 所有不可得，況有有貪心、離貪心可得！亦如 | 實知彼諸有情有瞋心如實性，非有瞋心，非離 | 瞋心。何以故？如實性中，心、心所法尚無所有 | 不可得，況有有瞋心、離瞋心可得！亦如實知 | 彼諸有情有癡心如實性，非有癡心、非離癡 | 心。何以故？如實性中，心、心所法尚無所有不 | 可得，況有有癡心、離癡心可得！ 「善現！如是 | 如來、應、正等覺依深般若波羅蜜多，能如實 | 知彼諸有情有貪心、有瞋心、有癡心。 「善現！一 | 切如來、應、正等覺依深般若波羅蜜多，能如 | 實知彼諸有情離貪心如實性，非離貪心、非有 | 貪心。何以故？如實性中，心、心所法尚無所有 | 不可得，況有離貪心、有貪心可得！亦如實知 | 彼諸有情離瞋心如實性，非離瞋心，非有瞋 | 心。何以故？如實性中，心、心所法尚無所有不 | 可得，況有離瞋心、有瞋心可得！亦如實知彼 | 諸有情離癡心如實性，非離癡心、非有癡心。 | 何以故？如實性中，心、心所法尚無所有不可 | 得，況有離癡心、有癡心可得！ 「善現！如是如 | 來、應、正等覺依深般若波羅蜜多，能如實 | 知彼諸有情離貪心、離瞋心、離癡心。 | 「復次，善現！一切如來、應、正等覺依深般若波 | 羅蜜多，能如實知彼諸有情有貪、瞋、癡心，非 | 有貪、瞋、癡心，非離貪、瞋、癡心。何以故？如是二 | 心不和合故。 「善現！一切如來、應、正等覺依深 | 般若波羅蜜多，能如實知彼諸有情離貪、瞋、 | 癡心，非離貪、瞋、癡心，非有貪、瞋、癡心。何以故？ | 如是二心不和合故。善現！如是如來、應、正等 | 覺依深般若波羅蜜多，能如實知彼諸有情 | 有貪心、離貪心，有瞋心、離瞋心，有癡心、離癡心。 | 「復次，善現！一切如來、應、正等覺依深般若波 | 羅蜜多，能如實知諸有情類所有廣心。」 時，具 | 壽善現白佛言：「世尊！云何如來、應、正等覺依 | 深般若波羅蜜多，能如實知彼諸有情所有 | 廣心？」 佛言：「善現！一切如來、應、正等覺依深 | 般若波羅蜜多，能如實知彼諸有情所有廣 | 心，無廣無狹、無增無減、無去無來。所以者 | 何？心之自性畢竟離故，非廣非狹、非增非 | 減、非去非來。何以故？心之自性都無所有竟 | 不可得，何廣、何狹？何增、何減？何去、何來？善 | 現！如是如來、應、正等覺依深般若波羅蜜多， | 能如實知彼諸有情所有廣心。」 「復次，善現！一 | 切如來、應、正等覺依深般若波羅蜜多，能如 | 實知諸有情類所有大心。」 時，具壽善現白佛 | 言：「世尊！云何如來、應、正等覺依深般若波 | 羅蜜多，能如實知彼諸有情所有大心？」 佛言： | 「善現！一切如來、應、正等覺依深般若波羅蜜 | 多，能如實知彼諸有情所有大心，無大無小、 | 無去無來、無生無滅、無住無異、無染無淨。 | 所以者何？心之自性畢竟離故，佛不見彼有 | 大有小、有去有來、有生有滅、有住有異、有 | 染有淨。何以故？心之自性都無所有竟不可 | 得，何大、何小？何去、何來？何生、何滅？何住、何 | 異？何染、何淨？善現！如是如來、應、正等覺依 | 深般若波羅蜜多，能如實知彼諸有情所有 | 大心。 「復次，善現！一切如來、應、正等覺依深 | 般若波羅蜜多，能如實知諸有情類所有無 | 量心。」 時，具壽善現白佛言：「世尊！云何如來、 | 應、正等覺依深般若波羅蜜多，能如實知彼 | 諸有情所有無量心？」 佛言：「善現！一切如來、 | 應、正等覺依深般若波羅蜜多，能如實知彼 | 諸有情所有無量心，非有量非無量、非住非 | 不住、非去非不去。所以者何？心之自性畢 | 竟離故。佛不見彼有量有無量、有住有不住、 | 有去有不去。何以故？無量心性無所依止，如 | 何可說有量有無量、有住有不住、有去有不 | 去？此心自性既無所依亦無所有竟不可得， | 何有量、何無量？何住、何不住？何去、何不去？善 | 現！如是如來、應、正等覺依深般若波羅蜜多， | 能如實知彼諸有情所有無量心。」 「復次，善現！ | 一切如來、應、正等覺依深般若波羅蜜多，能 | 如實知諸有情類所有無見、無對心。」 時，具壽 | 善現白佛言：「世尊！云何如來、應、正等覺依 | 深般若波羅蜜多，能如實知彼諸有情所有 | 無見、無對心？」 佛言：「善現！一切如來、應、正等 | 覺依深般若波羅蜜多，能如實知彼諸有情 | 所有無見、無對心皆無心相。何以故？以一切 | 心自相空故。善現！如是如來、應、正等覺依 | 深般若波羅蜜多，能如實知彼諸有情所有 | 無見、無對心。 「復次，善現！一切如來、應、正等覺 | 依深般若波羅蜜多，能如實知諸有情類所 | 有無色不可見心。」 時，具壽善現白佛言：「世尊！ | 云何如來、應、正等覺依深般若波羅蜜多，能 | 如實知彼諸有情所有無色不可見心？」 佛言： | 「善現！一切如來、應、正等覺依深般若波羅蜜 | 多，能如實知彼諸有情所有無色不可見心， | 諸佛五眼皆不能見。何以故？以一切心自性 | 空故。善現！如是如來、應、正等覺依深般若 | 波羅蜜多，能如實知彼諸有情所有無色不 | 可見心。 | 「復次，善現！一切如來、應、正等覺依深般若波 | 羅蜜多，能如實知諸有情類心、心所法，若出 | 若沒、若屈若伸。」 時，具壽善現白佛言：「世尊！云 | 何如來、應、正等覺依深般若波羅蜜多，能如 | 實知彼諸有情心、心所法，若出若沒、若屈若 | 伸。」 佛言：「善現！一切如來、應、正等覺依深般 | 若波羅蜜多，能如實知彼諸有情出沒屈伸 | 心、心所法，皆依色、受、想、行、識生。善現！如是如 | 來、應、正等覺依深般若波羅蜜多，能如實知 | 彼諸有情心、心所法，若出若沒、若屈若伸，謂 | 諸如來、應、正等覺依深般若波羅蜜多，能如 | 實知彼諸有情出沒屈伸心、心所法，或依色 | 執我及世間常，此是諦實，餘皆愚妄。或依色 | 執我及世間無常，此是諦實，餘皆愚妄。或依 | 色執我及世間亦常、亦無常，此是諦實，餘皆愚 | 妄。或依色執我及世間非常、非無常，此是諦 | 實，餘皆愚妄。或依受執我及世間常，此是諦 | 實，餘皆愚妄。或依受執我及世間無常，此是 | 諦實，餘皆愚妄。或依受執我及世間亦常、亦 | 無常，此是諦實，餘皆愚妄。或依受執我及世 | 間非常、非無常，此是諦實，餘皆愚妄。或依想 | 執我及世間常，此是諦實，餘皆愚妄。或依想 | 執我及世間無常，此是諦實，餘皆愚妄。或依 | 想執我及世間亦常、亦無常，此是諦實，餘皆愚 | 妄。或依想執我及世間非常、非無常，此是諦 | 實，餘皆愚妄。或依行執我及世間常，此是諦 | 實，餘皆愚妄。或依行執我及世間無常，此是 | 諦實，餘皆愚妄。或依行執我及世間亦常、亦 | 無常，此是諦實，餘皆愚妄。或依行執我及世 | 間非常、非無常，此是諦實，餘皆愚妄。或依識 | 執我及世間常，此是諦實，餘皆愚妄。或依識 | 執我及世間無常，此是諦實，餘皆愚妄。或依 | 識執我及世間亦常、亦無常，此是諦實，餘皆愚 | 妄。或依識執我及世間非常、非無常，此是 | 諦實，餘皆愚妄。 「或依色執我及世間有邊，此 | 是諦實，餘皆愚妄。或依色執我及世間無邊， | 此是諦實，餘皆愚妄。或依色執我及世間亦 | 有邊、亦無邊，此是諦實，餘皆愚妄。或依色執 | 我及世間非有邊、非無邊，此是諦實，餘皆愚 | 妄。或依受執我及世間有邊，此是諦實，餘皆 | 愚妄。或依受執我及世間無邊，此是諦實，餘 | 皆愚妄。或依受執我及世間亦有邊亦無邊， | 此是諦實，餘皆愚妄。或依受執我及世間非 | 有邊非無邊，此是諦實，餘皆愚妄。或依想執 | 我及世間有邊，此是諦實，餘皆愚妄。或依想 | 執我及世間無邊，此是諦實，餘皆愚妄。或依 | 想執我及世間亦有邊亦無邊，此是諦實，餘皆 | 愚妄。或依想執我及世間非有邊非無邊，此 | 是諦實，餘皆愚妄。或依行執我及世間有邊， | 此是諦實，餘皆愚妄。或依行執我及世間無 | 邊，此是諦實，餘皆愚妄。或依行執我及世間 | 亦有邊亦無邊，此是諦實，餘皆愚妄。或依行 | 執我及世間非有邊非無邊，此是諦實，餘皆愚 | 妄。或依識執我及世間有邊，此是諦實，餘皆 | 愚妄。或依識執我及世間無邊，此是諦實，餘 | 皆愚妄。或依識執我及世間亦有邊亦無邊， | 此是諦實，餘皆愚妄。或依識執我及世間非 | 有邊非無邊，此是諦實，餘皆愚妄。 「或依色執 | 命者即身，此是諦實，餘皆愚妄。或依色執命 | 者異身，此是諦實，餘皆愚妄。或依受執命者 | 即身，此是諦實，餘皆愚妄。或依受執命者異 | 身，此是諦實，餘皆愚妄。或依想執命者即身， | 此是諦實，餘皆愚妄。或依想執命者異身，此是 | 諦實，餘皆愚妄。或依行執命者即身，此是諦 | 實，餘皆愚妄。或依行執命者異身，此是諦實， | 餘皆愚妄。或依識執命者即身，此是諦實，餘 | 皆愚妄。或依識執命者異身，此是諦實，餘皆 | 愚妄。 「或依色執如來死後有，此是諦實，餘皆 | 愚妄。或依色執如來死後非有，此是諦實，餘 | 皆愚妄。或依色執如來死後亦有亦非有，此 | 是諦實，餘皆愚妄。或依色執如來死後非有 | 非非有，此是諦實，餘皆愚妄。或依受執如來 | 死後有，此是諦實，餘皆愚妄。或依受執如來 | 死後非有，此是諦實，餘皆愚妄。或依受執如 | 來死後亦有亦非有，此是諦實，餘皆愚妄。或 | 依受執如來死後非有非非有，此是諦實，餘皆 | 愚妄。或依想執如來死後有，此是諦實，餘皆 | 愚妄。或依想執如來死後非有，此是諦實，餘 | 皆愚妄。或依想執如來死後亦有亦非有，此 | 是諦實，餘皆愚妄。或依想執如來死後非有 | 非非有，此是諦實，餘皆愚妄。或依行執如來 | 死後有，此是諦實，餘皆愚妄。或依行執如來 | 死後非有，此是諦實，餘皆愚妄。或依行執如 | 來死後亦有亦非有，此是諦實，餘皆愚妄。或 | 依行執如來死後非有非非有，此是諦實，餘皆 | 愚妄。或依識執如來死後有，此是諦實，餘皆 | 愚妄。或依識執如來死後非有，此是諦實，餘 | 皆愚妄。或依識執如來死後亦有亦非有，此 | 是諦實，餘皆愚妄。或依識執如來死後非有 | 非非有，此是諦實，餘皆愚妄。善現！如是如來、 | 應、正等覺依深般若波羅蜜多，能如實知彼 | 諸有情心、心所法，若出若沒、若屈若申。 | 「復次，善現！一切如來、應、正等覺於深般若波 | 羅蜜多，如實知色，亦如實知受、想、行、識。」 時， | 具壽善現白佛言：「世尊！云何如來、應、正等覺 | 依深般若波羅蜜多，如實知色，亦如實知受、 | 想、行、識？」 佛言：「善現！一切如來、應、正等覺依 | 深般若波羅蜜多，如實知色如真如無變異、 | 無分別、無相狀、無作用、無戲論、無所得，亦 | 如實知受、想、行、識如真如無變異、無分別、無 | 相狀、無作用、無戲論、無所得。善現！如是如 | 來、應、正等覺依深般若波羅蜜多，如實知色， | 亦如實知受、想、行、識。 「復次，善現！五蘊真如即 | 有情真如，有情真如即出沒屈申真如，出沒 | 屈申真如即五蘊真如，五蘊真如即十二處 | 真如，十二處真如即十八界真如，十八界真 | 如即一切法真如，一切法真如即六波羅蜜 | 多真如，六波羅蜜多真如即三十七菩提分 | 法真如，三十七菩提分法真如即十八空真 | 如，十八空真如即八解脫真如，八解脫真如即 | 八勝處真如，八勝處真如 | 即九次第定真如，九次第定真如即如來十 | 力真如，如來十力真如即四無所畏真如，四 | 無所畏真如即四無礙解真如，四無礙解真 | 如即大慈、大悲、大喜、大捨真如，大慈、大悲、大 | 喜、大捨真如即十八佛不共法真如，十八佛 | 不共法真如即一切智真如，一切智真如即 | 道相智真如，道相智真如即一切相智真如， | 一切相智真如即善法真如，善法真如即不 | 善法真如，不善法真如即無記法真如，無記 | 法真如即世間法真如，世間法真如即出世 | 間法真如，出世間法真如即有漏法真如，有 | 漏法真如即無漏法真如，無漏法真如即有 | 為法真如，有為法真如即無為法真如，無為 | 法真如即過去法真如，過去法真如即未來 | 法真如，未來法真如即現在法真如，現在法 | 真如即預流果真如，預流果真如即一來果 | 真如，一來果真如即不還果真如，不還果真 | 如即阿羅漢果真如，阿羅漢果真如即獨覺 | 菩提真如，獨覺菩提真如即一切菩薩摩訶 | 薩行真如，一切菩薩摩訶薩行真如即諸佛 | 無上正等菩提真如，諸佛無上正等菩提真 | 如即一切如來、應、正等覺真如，一切如來、應、 | 正等覺真如即一切有情真如。 「善現！若一切 | 如來、應、正等覺真如，若一切有情真如，若一 | 切法真如，無二無二處，是一真如，如是真如 | 無別異故，無壞、無盡，不可分別。善現！一切如 | 來、應、正等覺依深般若波羅蜜多，證一切法 | 真如究竟，乃得無上正等菩提，由此故說甚 | 深般若波羅蜜多能生諸佛，是諸佛母，能示 | 諸佛世間實相。善現！如是如來、應、正等覺依 | 深般若波羅蜜多，能如實覺知一切法真如不 | 虛妄性、不變異性。由如實覺真如相，故說名 | 如來、應、正等覺。」 時，具壽善現白佛言：「世尊！甚 | 深般若波羅蜜多所證一切法真如不虛妄性、 | 不變異性，極為甚深難見難覺。世尊！一切 | 如來、應、正等覺皆用一切法真如不虛妄性、 | 不變異性，顯示分別諸佛無上正等菩提。世 | 尊！一切法真如甚深誰能信解？唯有不退位 | 菩薩摩訶薩，及具正見漏盡阿羅漢，聞佛說 | 此甚深真如能生信解，如來為彼依自所證 | 真如之相顯示分別。」 佛言：「善現！如是！如是！ | 如汝所說。所以者何？善現！真如無盡是故 | 甚深，唯有如來現等正覺無盡真如。」 時，具壽 | 善現白佛言：「世尊！佛由誰證無盡真如？」 佛 | 言：「善現！佛由真如能證如是無盡真如。」 時， | 具壽善現復白佛言：「世尊！如來證誰無盡真 | 如？」 佛言：「善現！證一切法無盡真如。善現！一 | 切如來、應、正等覺證得一切法無盡真如故， | 獲得無上正等菩提，為諸有情分別顯示一 | 切法真如相，由此故名真實說者。」 | 第二分示相品第四十七之一 | 爾時，三千大千世界所有欲界、色界諸天，各 | 以種種天妙花香遙散世尊而為供養，來詣 | 佛所頂禮雙足，卻住一面俱白佛言：「世尊所 | 說甚深般若波羅蜜多以何為相？」 爾時，佛告 | 諸天眾言：「甚深般若波羅蜜多以空為相，甚 | 深般若波羅蜜多以無相為相，甚深般若波 | 羅蜜多以無願為相，甚深般若波羅蜜多以 | 無造無作為相，甚深般若波羅蜜多以無生 | 無滅為相，甚深般若波羅蜜多以無染無淨 | 為相，甚深般若波羅蜜多以無性無相為相， | 甚深般若波羅蜜多以無依無住為相，甚深 | 般若波羅蜜多以非斷非常為相，甚深般若 | 波羅蜜多以非一非異為相，甚深般若波羅 | 蜜多以無來無去為相，甚深般若波羅蜜多 | 以虛空為相，甚深般若波羅蜜多有如是等 | 無量諸相。 「諸天當知！如是諸相，一切如來、應、 | 正等覺為欲饒益世間天、人、阿素洛等，依世 | 俗諦以想等想施設言說，不依勝義。諸天當 | 知！甚深般若波羅蜜多如是諸相，世間天、人、 | 阿素洛等皆不能壞。何以故？世間天、人、阿素 | 洛等皆有相故。諸天當知！諸相不能破壞諸 | 相，諸相不能了知諸相，諸相不能破壞無相， | 諸相不能了知無相，無相不能破壞諸相，無 | 相不能了知諸相，無相不能破壞無相，無相 | 不能了知無相。何以故？若相、若無相、若相無 | 相皆無所有，能破、能知、所破、所知、破者、知者 | 不可得故。 「諸天當知！如是諸相非色所作，非 | 受、想、行、識所作；非眼處所作，非耳、鼻、舌、身、意 | 處所作；非色處所作，非聲、香、味、觸、法處所作； | 非眼界所作，非耳、鼻、舌、身、意界所作；非色界 | 所作，非聲、香、味、觸、法界所作；非眼識界所作， | 非耳、鼻、舌、身、意識界所作；非眼觸所作，非耳、 | 鼻、舌、身、意觸所作；非眼觸為緣所生諸受所 | 作，非耳、鼻、舌、身、意觸為緣所生諸受所作；非 | 布施波羅蜜多所作，非淨戒、安忍、精進、靜慮、 | 般若波羅蜜多所作；非內空所作，非外空、內 | 外空、空空、大空、勝義空、有為空、無為空、畢竟空、 | 無際空、散無散空、本性空、自共相空、一切法空、 | 不可得空、無性空、自性空、無性自性空所作； | 非真如所作，非法界、法性、不虛妄性、不變異 | 性、平等性、離生性、法定、法住、實際、虛空界、不思 | 議界所作；非苦聖諦所作，非集、滅、道聖諦所 | 作；非四靜慮所作，非四無量、四無色定所作； | 非八解脫所作，非八勝處、九次第定、十遍處 | 所作；非四念住所作，非四正斷、四神足、五根、 | 五力、七等覺支、八聖道支所作；非空解脫門 | 所作，非無相、無願解脫門所作；非淨觀地所 | 作，非種性地、第八地、具見地、薄地、離欲地、已 | 辦地、獨覺地、菩薩地、如來地所作；非極喜地 | 所作，非離垢地、發光地、焰慧地、極難勝地、現 | 前地、遠行地、不動地、善慧地、法雲地所作；非 | 五眼所作，非六神通所作；非如來十力所作， | 非四無所畏、四無礙解、大慈、大悲、大喜、大捨、十 | 八佛不共法所作；非三十二大士相所作，非 | 八十隨好所作；非無忘失法所作，非恒住捨 | 性所作；非一切陀羅尼門所作，非一切三摩 | 地門所作；非一切智所作，非道相智、一切相 | 智所作。 「諸天當知！如是諸相非天所作、非非 | 天所作、非人所作非非人所作、非天所有 | 非非天所有、非人所有非非人所有、非有漏 | 非無漏、非世間非出世間、非有為非無為、無 | 所繫屬不可宣說。 「諸天當知！甚深般若波 | 羅蜜多遠離眾相，不應問言甚深般若波羅 | 蜜多以何為相。汝諸天等於意云何？設有問 | 言虛空何相，如是發問為正問不？」 諸天答言： | 「不也！世尊！不也！善逝！何以故？虛空無體、無相、 | 無為，不應問故。」 世尊告曰：「甚深般若波羅蜜 | 多亦復如是，不應為問。然諸法相有佛無佛， | 法界法住，佛於此相如實覺知，故名如來、應、 | 正等覺。」 | 時，諸天眾俱白佛言：「如來所覺如是諸相，極 | 為甚深，難見難覺。如來現覺如是相故，於一 | 切法無礙智轉。一切如來、應、正等覺住如是 | 相，分別開示甚深般若波羅蜜多，為諸有情 | 集諸法相，方便開示，令於般若波羅蜜多得 | 無礙智。 「希有！世尊！甚深般若波羅蜜多是 | 諸如來、應、正等覺常所行處，去、來、今世一切 | 如來、應、正等覺行是處故，證得無上正等菩 | 提，為諸有情分別開示一切法相。謂分別 | 開示色相，分別開示受、想、行、識相；分別開示 | 眼處相，分別開示耳、鼻、舌、身、意處相；分別開 | 示色處相，分別開示聲、香、味、觸、法處相；分別 | 開示眼界相，分別開示耳、鼻、舌、身、意界相；分 | 別開示色界相，分別開示聲、香、味、觸、法界相； | 分別開示眼識界相，分別開示耳、鼻、舌、身、意 | 識界相；分別開示眼觸相，分別開示耳、鼻、舌、 | 身、意觸相；分別開示眼觸為緣所生諸受相， | 分別開示耳、鼻、舌、身、意觸為緣所生諸受相； | 分別開示布施波羅蜜多相，分別開示淨戒、 | 安忍、精進、靜慮、般若波羅蜜多相；分別開示 | 內空相，分別開示外空、內外空、空空、大空、勝 | 義空、有為空、無為空、畢竟空、無際空、散無散空、 | 本性空、自共相空、一切法空、不可得空、無性空、 | 自性空、無性自性空相；分別開示真如相，分 | 別開示法界、法性、不虛妄性、不變異性、平等性、 | 離生性、法定、法住、實際、虛空界、不思議界相； | 分別開示苦聖諦相，分別開示集、滅、道聖諦 | 相；分別開示四靜慮相，分別開示四無量、四 | 無色定相；分別開示八解脫相，分別開示八 | 勝處、九次第定、十遍處相；分別開示四念住 | 相，分別開示四正斷、四神足、五根、五力、七等 | 覺支、八聖道支相；分別開示空解脫門相，分 | 別開示無相、無願解脫門相；分別開示淨觀 | 地相，分別開示種性地、第八地、具見地、薄地、 | 離欲地、已辦地、獨覺地、菩薩地、如來地相；分 | 別開示極喜地相，分別開示離垢地、發光地、 | 焰慧地、極難勝地、現前地、遠行地、不動地、善慧 | 地、法雲地相；分別開示五眼相，分別開示六 | 神通相；分別開示如來十力相，分別開示四 | 無所畏、四無礙解、大慈、大悲、大喜、大捨、十八佛 | 不共法相；分別開示三十二大士相相，分別 | 開示八十隨好相；分別開示無忘失法相，分 | 別開示恒住捨性相；分別開示一切陀羅尼 | 門相，分別開示一切三摩地門相；分別開示 | 預流果相，分別開示一來、不還、阿羅漢果、獨 | 覺菩提相；分別開示一切菩薩摩訶薩行相， | 分別開示諸佛無上正等菩提相；分別開示 | 一切智相，分別開示道相智、一切相智相。」 | 大般若波羅蜜多經卷第四百四十二 |
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T07n0220_p0229a01 | 235 | T07n0220_p0229a02 | 236 | T07n0220_p0229a03 | 237 | T07n0220_p0229a04 | 238 | T07n0220_p0229a05 | 239 | T07n0220_p0229a06 | 240 | T07n0220_p0229a07 | 241 | T07n0220_p0229a08 | 242 | T07n0220_p0229a09 | 243 | T07n0220_p0229a10 | 244 | T07n0220_p0229a11 | 245 | T07n0220_p0229a12 | 246 | T07n0220_p0229a13 | 247 | T07n0220_p0229a14 | 248 | T07n0220_p0229a15 | 249 | T07n0220_p0229a16 | 250 | T07n0220_p0229a17 | 251 | T07n0220_p0229a18 | 252 | T07n0220_p0229a19 | 253 | T07n0220_p0229a20 | 254 | T07n0220_p0229a21 | 255 | T07n0220_p0229a22 | 256 | T07n0220_p0229a23 | 257 | T07n0220_p0229a24 | 258 | T07n0220_p0229a25 | 259 | T07n0220_p0229a26 | 260 | T07n0220_p0229a27 | 261 | T07n0220_p0229a28 | 262 | T07n0220_p0229a29 | 263 | T07n0220_p0229b01 | 264 | T07n0220_p0229b02 | 265 | T07n0220_p0229b03 | 266 | T07n0220_p0229b04 | 267 | T07n0220_p0229b05 | 268 | T07n0220_p0229b06 | 269 | T07n0220_p0229b07 | 270 | T07n0220_p0229b08 | 271 | T07n0220_p0229b09 | 272 | T07n0220_p0229b10 | 273 | T07n0220_p0229b11 | 274 | T07n0220_p0229b12 | 275 | T07n0220_p0229b13 | 276 | T07n0220_p0229b14 | 277 | T07n0220_p0229b15 | 278 | T07n0220_p0229b16 | 279 | T07n0220_p0229b17 | 280 | T07n0220_p0229b18 | 281 | T07n0220_p0229b19 | 282 | T07n0220_p0229b20 | 283 | T07n0220_p0229b21 | 284 | T07n0220_p0229b22 | 285 | T07n0220_p0229b23 | 286 | T07n0220_p0229b24 | 287 | T07n0220_p0229b25 | 288 | T07n0220_p0229b26 | 289 | T07n0220_p0229b27 | 290 | T07n0220_p0229b28 | 291 | T07n0220_p0229c01 | 292 | T07n0220_p0229c02 | 293 | T07n0220_p0229c03 | 294 | T07n0220_p0229c04 | 295 | T07n0220_p0229c04 | 296 | T07n0220_p0229c05 | 297 | T07n0220_p0229c06 | 298 | T07n0220_p0229c07 | 299 | T07n0220_p0229c08 | 300 | T07n0220_p0229c09 | 301 | T07n0220_p0229c10 | 302 | T07n0220_p0229c11 | 303 | T07n0220_p0229c12 | 304 | T07n0220_p0229c13 | 305 | T07n0220_p0229c14 | 306 | T07n0220_p0229c15 | 307 | T07n0220_p0229c16 | 308 | T07n0220_p0229c17 | 309 | T07n0220_p0229c18 | 310 | T07n0220_p0229c19 | 311 | T07n0220_p0229c20 | 312 | T07n0220_p0229c21 | 313 | T07n0220_p0229c22 | 314 | T07n0220_p0229c23 | 315 | T07n0220_p0229c24 | 316 | T07n0220_p0229c25 | 317 | T07n0220_p0229c26 | 318 | T07n0220_p0229c27 | 319 | T07n0220_p0229c28 | 320 | T07n0220_p0229c29 | 321 | T07n0220_p0230a01 | 322 | T07n0220_p0230a02 | 323 | T07n0220_p0230a03 | 324 | T07n0220_p0230a04 | 325 | T07n0220_p0230a05 | 326 | T07n0220_p0230a06 | 327 | T07n0220_p0230a07 | 328 | T07n0220_p0230a08 | 329 | T07n0220_p0230a09 | 330 | T07n0220_p0230a10 | 331 | T07n0220_p0230a11 | 332 | T07n0220_p0230a12 | 333 | T07n0220_p0230a13 | 334 | T07n0220_p0230a14 | 335 | T07n0220_p0230a15 | 336 | T07n0220_p0230a16 | 337 | T07n0220_p0230a17 | 338 | T07n0220_p0230a18 | 339 | T07n0220_p0230a19 | 340 | T07n0220_p0230a20 | 341 | T07n0220_p0230a21 | 342 | T07n0220_p0230a22 | 343 | T07n0220_p0230a23 | 344 | T07n0220_p0230a24 | 345 | T07n0220_p0230a25 | 346 | T07n0220_p0230a26 | 347 | T07n0220_p0230a27 | 348 | T07n0220_p0230a28 | 349 | T07n0220_p0230a29 | 350 | T07n0220_p0230b01 | 351 | T07n0220_p0230b02 | 352 | T07n0220_p0230b03 | 353 | T07n0220_p0230b04 | 354 | T07n0220_p0230b05 | 355 | T07n0220_p0230b06 | 356 | T07n0220_p0230b07 | 357 | T07n0220_p0230b08 | 358 | T07n0220_p0230b09 | 359 | T07n0220_p0230b10 | 360 | T07n0220_p0230b11 | 361 | T07n0220_p0230b12 | 362 | T07n0220_p0230b13 | 363 | T07n0220_p0230b14 | 364 | T07n0220_p0230b15 | 365 | T07n0220_p0230b16 | 366 | T07n0220_p0230b17 | 367 | T07n0220_p0230b18 | 368 | T07n0220_p0230b19 | 369 | T07n0220_p0230b20 | 370 | T07n0220_p0230b21 | 371 | T07n0220_p0230b22 | 372 | T07n0220_p0230b23 | 373 | T07n0220_p0230b24 | 374 | T07n0220_p0230b25 | 375 | T07n0220_p0230b26 | 376 | T07n0220_p0230b27 | 377 | T07n0220_p0230b28 | 378 | T07n0220_p0230b29 | 379 | T07n0220_p0230c01 | 380 | T07n0220_p0230c02 | 381 | T07n0220_p0230c03 | 382 | T07n0220_p0230c04 | 383 | T07n0220_p0230c05 | 384 | T07n0220_p0230c06 | 385 | T07n0220_p0230c07 | 386 | T07n0220_p0230c08 | 387 | T07n0220_p0230c09 | 388 | T07n0220_p0230c10 | 389 | T07n0220_p0230c11 | 390 | T07n0220_p0230c12 | 391 | T07n0220_p0230c13 | 392 | T07n0220_p0230c14 | 393 | T07n0220_p0230c15 | 394 | T07n0220_p0230c16 | 395 | T07n0220_p0230c17 | 396 | T07n0220_p0230c18 | 397 | T07n0220_p0230c19 | 398 | T07n0220_p0230c20 | 399 | T07n0220_p0230c21 | 400 | T07n0220_p0230c22 | 401 | T07n0220_p0230c23 | 402 | T07n0220_p0230c24 | 403 | T07n0220_p0230c25 | 404 | T07n0220_p0230c26 | 405 | T07n0220_p0230c27 | 406 | T07n0220_p0230c28 | 407 | T07n0220_p0230c29 | 408 | T07n0220_p0231a01 | 409 | T07n0220_p0231a02 | 410 | T07n0220_p0231a03 | 411 | T07n0220_p0231a04 | 412 | T07n0220_p0231a05 | 413 | T07n0220_p0231a06 | 414 | T07n0220_p0231a07 | 415 | T07n0220_p0231a08 | 416 | T07n0220_p0231a09 | 417 | T07n0220_p0231a10 | 418 | T07n0220_p0231a11 | 419 | T07n0220_p0231a12 | 420 | T07n0220_p0231a13 | 421 | T07n0220_p0231a14 | 422 | T07n0220_p0231a15 | 423 | T07n0220_p0231a16 | 424 | T07n0220_p0231a17 | 425 | T07n0220_p0231a18 | 426 | T07n0220_p0231a19 | 427 | T07n0220_p0231a20 | 428 | T07n0220_p0231a21 | 429 | T07n0220_p0231a22 | 430 | T07n0220_p0231a23 | 431 | T07n0220_p0231a24 | 432 | T07n0220_p0231a25 | 433 | T07n0220_p0231a26 | 434 | T07n0220_p0231a27 | 435 | T07n0220_p0231a28 | 436 | T07n0220_p0231a29 | 437 | T07n0220_p0231b01 | 438 | T07n0220_p0231b02 | 439 | T07n0220_p0231b03 | 440 | T07n0220_p0231b04 | 441 | T07n0220_p0231b05 | 442 | T07n0220_p0231b06 | 443 | T07n0220_p0231b07 | 444 | T07n0220_p0231b08 | 445 | T07n0220_p0231b09 | 446 | T07n0220_p0231b10 | 447 | T07n0220_p0231b11 | 448 | T07n0220_p0231b12 | 449 | T07n0220_p0231b13 | 450 | T07n0220_p0231b14 | 451 | T07n0220_p0231b15 | 452 | T07n0220_p0231b16 | 453 | T07n0220_p0231b17 | 454 | T07n0220_p0231b18 | 455 | T07n0220_p0231b19 | 456 | T07n0220_p0231b20 | 457 | T07n0220_p0231b21 | 458 | T07n0220_p0231b22 | 459 | T07n0220_p0231b23 | 460 | T07n0220_p0231b24 | 461 | T07n0220_p0231b25 | 462 | T07n0220_p0231b26 | 463 | T07n0220_p0231b27 | 464 | T07n0220_p0231b28 | 465 | T07n0220_p0231b29 |