| 大般若波羅蜜多經卷第九十九 | 三藏法師玄奘奉 詔譯 | 初分歎眾德品第二十八之二 | 「憍尸迦！預流無量故，菩薩摩訶薩所行般若 | 波羅蜜多亦無量；一來、不還、阿羅漢無量故， | 菩薩摩訶薩所行般若波羅蜜多亦無量。所 | 以者何？以預流等量不可得故說無量。憍尸 | 迦！譬如虛空量不可得，預流等亦如是量不 | 可得。憍尸迦！虛空無量故，預流等亦無量。預 | 流等無量故，菩薩摩訶薩所行般若波羅蜜多 | 亦無量。 「憍尸迦！預流向預流果無量故，菩 | 薩摩訶薩所行般若波羅蜜多亦無量；一來 | 向一來果、不還向不還果、阿羅漢向阿羅漢果 | 無量故，菩薩摩訶薩所行般若波羅蜜多亦 | 無量。所以者何？以預流向預流果等量不可 | 得故說無量。憍尸迦！譬如虛空量不可得，預 | 流向預流果等亦如是量不可得。憍尸迦！虛 | 空無量故，預流向預流果等亦無量。預流向 | 預流果等無量故，菩薩摩訶薩所行般若波羅 | 蜜多亦無量。 「憍尸迦！獨覺無量故，菩薩摩訶 | 薩所行般若波羅蜜多亦無量；獨覺向獨覺 | 果無量故，菩薩摩訶薩所行般若波羅蜜多 | 亦無量。所以者何？以獨覺等量不可得故說 | 無量。憍尸迦！譬如虛空量不可得，獨覺等亦 | 如是量不可得。憍尸迦！虛空無量故，獨覺等 | 亦無量。獨覺等無量故，菩薩摩訶薩所行般 | 若波羅蜜多亦無量。 「憍尸迦！菩薩摩訶薩無 | 量故，菩薩摩訶薩所行般若波羅蜜多亦無 | 量；三藐三佛陀無量故，菩薩摩訶薩所行般 | 若波羅蜜多亦無量。所以者何？以菩薩摩訶 | 薩等量不可得故說無量。憍尸迦！譬如虛空 | 量不可得，菩薩摩訶薩等亦如是量不可得。 | 憍尸迦！虛空無量故，菩薩摩訶薩等亦無量。 | 菩薩摩訶薩等無量故，菩薩摩訶薩所行般若 | 波羅蜜多亦無量。 「憍尸迦！菩薩摩訶薩法無 | 量故，菩薩摩訶薩所行般若波羅蜜多亦無 | 量；無上正等菩提無量故，菩薩摩訶薩所行 | 般若波羅蜜多亦無量。所以者何？以菩薩摩 | 訶薩法等量不可得故說無量。憍尸迦！譬如 | 虛空量不可得，菩薩摩訶薩法等亦如是量 | 不可得。憍尸迦！虛空無量故，菩薩摩訶薩法 | 等亦無量。菩薩摩訶薩法等無量故，菩薩摩 | 訶薩所行般若波羅蜜多亦無量。 「憍尸迦！聲 | 聞乘無量故，菩薩摩訶薩所行般若波羅蜜多 | 亦無量；獨覺乘、無上乘無量故，菩薩摩訶薩 | 所行般若波羅蜜多亦無量。所以者何？以聲 | 聞乘等量不可得故說無量。憍尸迦！譬如虛 | 空量不可得，聲聞乘等亦如是量不可得。憍 | 尸迦！虛空無量故，聲聞乘等亦無量。聲聞乘 | 等無量故，菩薩摩訶薩所行般若波羅蜜多亦 | 無量。 「憍尸迦！由此緣故我作是說：色等無量 | 故，菩薩摩訶薩所行般若波羅蜜多亦無量。 | 「憍尸迦！色無邊故，菩薩摩訶薩所行般若波 | 羅蜜多亦無邊；受、想、行、識無邊故，菩薩摩訶 | 薩所行般若波羅蜜多亦無邊。所以者何？以 | 色蘊等，若中若邊皆不可得，故說無邊。彼無 | 邊故，菩薩摩訶薩所行般若波羅蜜多亦說無 | 邊。 「憍尸迦！眼處無邊故，菩薩摩訶薩所行般 | 若波羅蜜多亦無邊；耳、鼻、舌、身、意處無邊故， | 菩薩摩訶薩所行般若波羅蜜多亦無邊。所 | 以者何？以眼處等，若中若邊皆不可得，故說無 | 邊。彼無邊故，菩薩摩訶薩所行般若波羅蜜 | 多亦說無邊。 「憍尸迦！色處無邊故，菩薩摩訶 | 薩所行般若波羅蜜多亦無邊；聲、香、味、觸、法 | 處無邊故，菩薩摩訶薩所行般若波羅蜜多 | 亦無邊。所以者何？以色處等，若中若邊皆不 | 可得，故說無邊。彼無邊故，菩薩摩訶薩所行 | 般若波羅蜜多亦說無邊。 「憍尸迦！眼界無邊 | 故，菩薩摩訶薩所行般若波羅蜜多亦無邊； | 色界、眼識界及眼觸、眼觸為緣所生諸受無邊 | 故，菩薩摩訶薩所行般若波羅蜜多亦無邊。 | 所以者何？以眼界等，若中若邊皆不可得，故 | 說無邊。彼無邊故，菩薩摩訶薩所行般若波 | 羅蜜多亦說無邊。 「憍尸迦！耳界無邊故，菩薩 | 摩訶薩所行般若波羅蜜多亦無邊；聲界、耳 | 識界及耳觸、耳觸為緣所生諸受無邊故，菩 | 薩摩訶薩所行般若波羅蜜多亦無邊。所以者 | 何？以耳界等，若中若邊皆不可得，故說無邊。 | 彼無邊故，菩薩摩訶薩所行般若波羅蜜多亦 | 說無邊。 「憍尸迦！鼻界無邊故，菩薩摩訶薩所 | 行般若波羅蜜多亦無邊；香界、鼻識界及鼻 | 觸、鼻觸為緣所生諸受無邊故，菩薩摩訶薩 | 所行般若波羅蜜多亦無邊。所以者何？以鼻 | 界等，若中若邊皆不可得，故說無邊。彼無邊 | 故，菩薩摩訶薩所行般若波羅蜜多亦說無 | 邊。 「憍尸迦！舌界無邊故，菩薩摩訶薩所行般 | 若波羅蜜多亦無邊；味界、舌識界及舌觸、舌 | 觸為緣所生諸受無邊故，菩薩摩訶薩所行 | 般若波羅蜜多亦無邊。所以者何？以舌界等， | 若中若邊皆不可得，故說無邊。彼無邊故，菩 | 薩摩訶薩所行般若波羅蜜多亦說無邊。 「憍 | 尸迦！身界無邊故，菩薩摩訶薩所行般若波 | 羅蜜多亦無邊；觸界、身識界及身觸、身觸為 | 緣所生諸受無邊故，菩薩摩訶薩所行般若 | 波羅蜜多亦無邊。所以者何？以身界等，若中 | 若邊皆不可得，故說無邊。彼無邊故，菩薩摩 | 訶薩所行般若波羅蜜多亦說無邊。 「憍尸迦！ | 意界無邊故，菩薩摩訶薩所行般若波羅蜜多 | 亦無邊；法界、意識界及意觸、意觸為緣所生 | 諸受無邊故，菩薩摩訶薩所行般若波羅蜜 | 多亦無邊。所以者何？以意界等，若中若邊皆 | 不可得，故說無邊。彼無邊故，菩薩摩訶薩所 | 行般若波羅蜜多亦說無邊。 「憍尸迦！地界無 | 邊故，菩薩摩訶薩所行般若波羅蜜多亦無邊； | 水、火、風、空、識界無邊故，菩薩摩訶薩所行般 | 若波羅蜜多亦無邊。所以者何？以地界等，若 | 中若邊皆不可得，故說無邊。彼無邊故，菩薩 | 摩訶薩所行般若波羅蜜多亦說無邊。 「憍尸 | 迦！苦聖諦無邊故，菩薩摩訶薩所行般若波 | 羅蜜多亦無邊；集、滅、道聖諦無邊故，菩薩摩 | 訶薩所行般若波羅蜜多亦無邊。所以者何？ | 以苦聖諦等，若中若邊皆不可得，故說無邊。 | 彼無邊故，菩薩摩訶薩所行般若波羅蜜多亦 | 說無邊。 「憍尸迦！無明無邊故，菩薩摩訶薩 | 所行般若波羅蜜多亦無邊；行、識、名色、六處、 | 觸、受、愛、取、有、生、老死愁歎苦憂惱無邊故，菩 | 薩摩訶薩所行般若波羅蜜多亦無邊。所以 | 者何？以無明等，若中若邊皆不可得，故說無 | 邊。彼無邊故，菩薩摩訶薩所行般若波羅蜜 | 多亦說無邊。 | 「憍尸迦！內空無邊故，菩薩摩訶薩所行般若 | 波羅蜜多亦無邊；外空、內外空、空空、大空、勝 | 義空、有為空、無為空、畢竟空、無際空、散空、無變 | 異空、本性空、自相空、共相空、一切法空、不可得 | 空、無性空、自性空、無性自性空無邊故，菩薩 | 摩訶薩所行般若波羅蜜多亦無邊。所以者 | 何？以內空等，若中若邊皆不可得，故說無邊。 | 彼無邊故，菩薩摩訶薩所行般若波羅蜜多亦 | 說無邊。 「憍尸迦！真如無邊故，菩薩摩訶薩所 | 行般若波羅蜜多亦無邊；法界、法性、不虛妄 | 性、不變異性、平等性、離生性、法定、法住、實際、虛 | 空界、不思議界無邊故，菩薩摩訶薩所行般若 | 波羅蜜多亦無邊。所以者何？以真如等，若中 | 若邊皆不可得，故說無邊。彼無邊故，菩薩摩 | 訶薩所行般若波羅蜜多亦說無邊。 | 「憍尸迦！布施波羅蜜多無邊故，菩薩摩訶薩 | 所行般若波羅蜜多亦無邊；淨戒、安忍、精進、 | 靜慮、般若波羅蜜多無邊故，菩薩摩訶薩所 | 行般若波羅蜜多亦無邊。所以者何？以布施 | 波羅蜜多等，若中若邊皆不可得，故說無邊。 | 彼無邊故，菩薩摩訶薩所行般若波羅蜜多亦 | 說無邊。 「憍尸迦！四靜慮無邊故，菩薩摩訶薩 | 所行般若波羅蜜多亦無邊；四無量、四無色 | 定無邊故，菩薩摩訶薩所行般若波羅蜜多 | 亦無邊。所以者何？以四靜慮等，若中若邊皆 | 不可得，故說無邊。彼無邊故，菩薩摩訶薩所 | 行般若波羅蜜多亦說無邊。 「憍尸迦！八解脫 | 無邊故，菩薩摩訶薩所行般若波羅蜜多亦無 | 邊；八勝處、九次第定、十遍處無邊故，菩薩摩 | 訶薩所行般若波羅蜜多亦無邊。所以者何？ | 以八解脫等，若中若邊皆不可得，故說無邊。 | 彼無邊故，菩薩摩訶薩所行般若波羅蜜多亦 | 說無邊。 「憍尸迦！四念住無邊故，菩薩摩訶 | 薩所行般若波羅蜜多亦無邊；四正斷、四神 | 足、五根、五力、七等覺支、八聖道支無邊故，菩 | 薩摩訶薩所行般若波羅蜜多亦無邊。所以 | 者何？以四念住等，若中若邊皆不可得，故說 | 無邊。彼無邊故，菩薩摩訶薩所行般若波羅 | 蜜多亦說無邊。 「憍尸迦！空解脫門無邊故， | 菩薩摩訶薩所行般若波羅蜜多亦無邊；無 | 相、無願解脫門無邊故，菩薩摩訶薩所行般 | 若波羅蜜多亦無邊。所以者何？以空解脫 | 門等，若中若邊皆不可得，故說無邊。彼無邊 | 故，菩薩摩訶薩所行般若波羅蜜多亦說無 | 邊。 | 「憍尸迦！五眼無邊故，菩薩摩訶薩所行般若 | 波羅蜜多亦無邊；六神通無邊故，菩薩摩訶 | 薩所行般若波羅蜜多亦無邊。所以者何？以 | 五眼等，若中若邊皆不可得，故說無邊。彼無 | 邊故，菩薩摩訶薩所行般若波羅蜜多亦說無 | 邊。 「憍尸迦！佛十力無邊故，菩薩摩訶薩所行 | 般若波羅蜜多亦無邊；四無所畏、四無礙解、 | 大慈、大悲、大喜、大捨、十八佛不共法無邊故， | 菩薩摩訶薩所行般若波羅蜜多亦無邊。所 | 以者何？以佛十力等，若中若邊皆不可得，故 | 說無邊。彼無邊故，菩薩摩訶薩所行般若波 | 羅蜜多亦說無邊。 「憍尸迦！無忘失法無邊故， | 菩薩摩訶薩所行般若波羅蜜多亦無邊；恒 | 住捨性無邊故，菩薩摩訶薩所行般若波羅蜜 | 多亦無邊。所以者何？以無忘失法等，若中若 | 邊皆不可得，故說無邊。彼無邊故，菩薩摩訶 | 薩所行般若波羅蜜多亦說無邊。 「憍尸迦！一 | 切智無邊故，菩薩摩訶薩所行般若波羅蜜多 | 亦無邊；道相智、一切相智無邊故，菩薩摩訶 | 薩所行般若波羅蜜多亦無邊。所以者何？以 | 一切智等，若中若邊皆不可得，故說無邊。彼 | 無邊故，菩薩摩訶薩所行般若波羅蜜多亦說 | 無邊。 「憍尸迦！一切陀羅尼門無邊故，菩薩摩 | 訶薩所行般若波羅蜜多亦無邊；一切三摩 | 地門無邊故，菩薩摩訶薩所行般若波羅蜜多 | 亦無邊。所以者何？以一切陀羅尼門等，若中 | 若邊皆不可得，故說無邊。彼無邊故，菩薩摩 | 訶薩所行般若波羅蜜多亦說無邊。 | 「憍尸迦！預流無邊故，菩薩摩訶薩所行般若 | 波羅蜜多亦無邊；一來、不還、阿羅漢無邊故， | 菩薩摩訶薩所行般若波羅蜜多亦無邊。所 | 以者何？以預流等，若中若邊皆不可得，故說 | 無邊。彼無邊故，菩薩摩訶薩所行般若波羅 | 蜜多亦說無邊。 「憍尸迦！預流向預流果無邊 | 故，菩薩摩訶薩所行般若波羅蜜多亦無邊； | 一來向一來果、不還向不還果、阿羅漢向阿羅 | 漢果無邊故，菩薩摩訶薩所行般若波羅蜜多 | 亦無邊。所以者何？以預流向預流果等，若中 | 若邊皆不可得，故說無邊。彼無邊故，菩薩摩 | 訶薩所行般若波羅蜜多亦說無邊。 「憍尸迦！ | 獨覺無邊故，菩薩摩訶薩所行般若波羅蜜多 | 亦無邊；獨覺菩提無邊故，菩薩摩訶薩所行 | 般若波羅蜜多亦無邊。所以者何？以獨覺等， | 若中若邊皆不可得，故說無邊。彼無邊故，菩 | 薩摩訶薩所行般若波羅蜜多亦說無邊。 「憍 | 尸迦！菩薩摩訶薩無邊故，菩薩摩訶薩所行 | 般若波羅蜜多亦無邊；三藐三佛陀無邊故， | 菩薩摩訶薩所行般若波羅蜜多亦無邊。所 | 以者何？以菩薩摩訶薩等，若中若邊皆不可 | 得，故說無邊。彼無邊故，菩薩摩訶薩所行般 | 若波羅蜜多亦說無邊。 「憍尸迦！菩薩摩訶 | 薩法無邊故，菩薩摩訶薩所行般若波羅蜜 | 多亦無邊；無上正等菩提無邊故，菩薩摩訶 | 薩所行般若波羅蜜多亦無邊。所以者何？以 | 菩薩摩訶薩法等，若中若邊皆不可得，故說無 | 邊。彼無邊故，菩薩摩訶薩所行般若波羅蜜 | 多亦說無邊。 「憍尸迦！聲聞乘無邊故，菩薩摩 | 訶薩所行般若波羅蜜多亦無邊；獨覺乘、無 | 上乘無邊故，菩薩摩訶薩所行般若波羅蜜多 | 亦無邊。所以者何？以聲聞乘等，若中若邊皆 | 不可得，故說無邊。彼無邊故，菩薩摩訶薩所 | 行般若波羅蜜多亦說無邊。 「憍尸迦！由此緣 | 故我作是說：色等無邊故，菩薩摩訶薩所行 | 般若波羅蜜多亦無邊。 | 「復次，憍尸迦！所緣無邊故，菩薩摩訶薩所行 | 般若波羅蜜多亦無邊。」 時，天帝釋問善現言： | 「大德！云何所緣無邊故，菩薩摩訶薩所行般 | 若波羅蜜多亦無邊？」 善現答言：「憍尸迦！一 | 切智智所緣無邊故，菩薩摩訶薩所行般若波 | 羅蜜多亦無邊。 「復次，憍尸迦！法界所緣無邊 | 故，菩薩摩訶薩所行般若波羅蜜多亦無邊。」 | 時，天帝釋問善現言：「大德！云何法界所緣無 | 邊故，菩薩摩訶薩所行般若波羅蜜多亦無 | 邊？」 善現答言：「憍尸迦！法界無邊故，所緣亦 | 無邊；所緣無邊故，法界亦無邊。法界所緣無 | 邊故，菩薩摩訶薩所行般若波羅蜜多亦無 | 邊。 「復次，憍尸迦！真如所緣無邊故，菩薩摩訶 | 薩所行般若波羅蜜多亦無邊。」 時，天帝釋問 | 善現言：「大德！云何真如所緣無邊故，菩薩摩 | 訶薩所行般若波羅蜜多亦無邊？」 善現答言： | 「憍尸迦！真如無邊故，所緣亦無邊；所緣無邊 | 故，真如亦無邊。真如所緣無邊故，菩薩摩訶 | 薩所行般若波羅蜜多亦無邊。 「復次，憍尸 | 迦！有情無邊故，菩薩摩訶薩所行般若波羅 | 蜜多亦無邊。」 時，天帝釋問善現言：「云何有情 | 無邊故，菩薩摩訶薩所行般若波羅蜜多亦 | 無邊？」 善現答言：「憍尸迦！於汝意云何？所言 | 有情，有情者是何法增語？」 天帝釋言：「大德！ | 所言有情，有情者非法增語，亦非非法增語， | 但是假立客名所攝、無事名所攝、無緣名所 | 攝。」 善現復言：「憍尸迦！於汝意云何？於此般 | 若波羅蜜多中，為亦顯示有實有情不？」 天帝 | 釋言：「不也！大德！」 善現告言：「憍尸迦！於此般若 | 波羅蜜多中，既不顯示有實有情，故說無邊， | 以彼中邊不可得故。 「憍尸迦！於汝意云何？ | 若諸如來、應、正等覺經殑伽沙等劫住說 | 諸有情名字，此中頗有有情有生有滅不？」 天 | 帝釋言：「不也！大德！何以故？以諸有情本性 | 淨故，彼從本來無所有故。」 善現告言：「憍尸 | 迦！由此緣故我作是說：有情無邊故，菩薩 | 摩訶薩所行般若波羅蜜多亦無邊。」 | 初分攝受品第二十九之一 | 爾時，會中天帝釋等欲界天眾、梵天王等色 | 界諸天及伊舍那神仙天女，同時三返高聲 | 唱言：「善哉！善哉！尊者善現承佛神力、佛為依 | 處，善為我等天人世間，分別開示微妙正法， | 所謂般若波羅蜜多。若有菩薩於此般若波 | 羅蜜多，能如說行不遠離者，我等於彼敬事 | 如佛。 「如是般若波羅蜜多甚深教中無法可 | 得，所謂此中無色可得，無受、想、行、識可得；無 | 眼處可得，無耳、鼻、舌、身、意處可得；無色處可 | 得，無聲、香、味、觸、法處可得；無眼界可得，無色 | 界、眼識界及眼觸、眼觸為緣所生諸受可得； | 無耳界可得，無聲界、耳識界及耳觸、耳觸為 | 緣所生諸受可得；無鼻界可得，無香界、鼻識 | 界及鼻觸、鼻觸為緣所生諸受可得；無舌界 | 可得，無味界、舌識界及舌觸、舌觸為緣所生諸 | 受可得；無身界可得，無觸界、身識界及身觸、 | 身觸為緣所生諸受可得；無意界可得，無法 | 界、意識界及意觸、意觸為緣所生諸受可得； | 無地界可得，無水、火、風、空、識界可得；無苦聖 | 諦可得，無集、滅、道聖諦可得；無無明可得，無 | 行、識、名色、六處、觸、受、愛、取、有、 | 生、老死愁歎苦憂 | 惱可得；無內空可得，無外空、內外空、空空、大 | 空、勝義空、有為空、無為空、畢竟空、無際空、散空、 | 無變異空、本性空、自相空、共相空、一切法空、不 | 可得空、無性空、自性空、無性自性空可得；無 | 真如可得，無法界、法性、不虛妄性、不變異性、 | 平等性、離生性、法定、法住、實際、虛空界、不思 | 議界可得；無布施波羅蜜多可得，無淨戒、安 | 忍、精進、靜慮、般若波羅蜜多可得；無四靜慮 | 可得，無四無量、四無色定可得；無八解脫可 | 得，無八勝處、九次第定、十遍處可得；無四念 | 住可得，無四正斷、四神足、五根、五力、七等覺 | 支、八聖道支可得；無空解脫門可得，無無相、 | 無願解脫門可得；無五眼可得，無六神通可 | 得；無佛十力可得，無四無所畏、四無礙解、大 | 慈、大悲、大喜、大捨、十八佛不共法可得；無無 | 忘失法可得，無恒住捨性可得；無一切智可 | 得，無道相智、一切相智可得；無一切陀羅尼 | 門可得，無一切三摩地門可得；無預流可得， | 無一來、不還、阿羅漢可得；無預流向預流果 | 可得，無一來向一來果、不還向不還果、阿羅 | 漢向阿羅漢果可得；無獨覺可得，無獨覺向 | 獨覺果可得；無菩薩摩訶薩可得，無三藐三 | 佛陀可得；無菩薩摩訶薩法可得，無無上正 | 等菩提可得；無聲聞乘可得，無獨覺乘、無上 | 乘可得。雖無如是諸法可得，而有施設三乘 | 之教，所謂聲聞、獨覺、無上乘教。」 | 爾時，佛告諸天仙等：「如是！如是！如汝所說。於 | 此般若波羅蜜多甚深教中，雖無色等諸法 | 可得，而有施設三乘之教。若有菩薩於此般 | 若波羅蜜多，以無所得而為方便，能如說行 | 不遠離者，汝天仙等於彼菩薩應當敬事猶 | 如如來。 「汝等當知！非即布施波羅蜜多如來 | 可得，非離布施波羅蜜多如來可得；非即淨 | 戒、安忍、精進、靜慮、般若波羅蜜多如來可得， | 非離淨戒、安忍、精進、靜慮、般若波羅蜜多如來 | 可得。非即內空如來可得，非離內空如來可 | 得；非即外空、內外空、空空、大空、勝義空、有為 | 空、無為空、畢竟空、無際空、散空、無變異空、本性 | 空、自相空、共相空、一切法空、不可得空、無性空、 | 自性空、無性自性空如來可得，非離外空乃 | 至無性自性空如來可得。非即真如如來可 | 得，非離真如如來可得；非即法界、法性、不虛 | 妄性、不變異性、平等性、離生性、法定、法住、實際、 | 虛空界、不思議界如來可得，非離法界乃至 | 不思議界如來可得。非即苦聖諦如來可得， | 非離苦聖諦如來可得；非即集、滅、道聖諦如 | 來可得，非離集、滅、道聖諦如來可得。非即四 | 靜慮如來可得，非離四靜慮如來可得；非即 | 四無量、四無色定如來可得，非離四無量、四 | 無色定如來可得。非即八解脫如來可得，非 | 離八解脫如來可得；非即八勝處、九次第定、 | 十遍處如來可得，非離八勝處、九次第定、十 | 遍處如來可得。非即四念住如來可得，非離 | 四念住如來可得；非即四正斷、四神足、五根、 | 五力、七等覺支、八聖道支如來可得，非離四 | 正斷、四神足、五根、五力、七等覺支、八聖道支如 | 來可得。非即空解脫門如來可得，非離空解 | 脫門如來可得；非即無相、無願解脫門如來 | 可得，非離無相、無願解脫門如來可得。非即 | 五眼如來可得，非離五眼如來可得；非即六 | 神通如來可得，非離六神通如來可得。非即 | 佛十力如來可得，非離佛十力如來可得；非 | 即四無所畏、四無礙解、大慈、大悲、大喜、大捨、十 | 八佛不共法如來可得，非離四無所畏乃至 | 十八佛不共法如來可得。非即無忘失法如 | 來可得，非離無忘失法如來可得；非即恒住 | 捨性如來可得，非離恒住捨性如來可得。非 | 即一切智如來可得，非離一切智如來可得； | 非即道相智、一切相智如來可得，非離道相 | 智、一切相智如來可得。非即一切陀羅尼門 | 如來可得，非離一切陀羅尼門如來可得；非 | 即一切三摩地門如來可得，非離一切三摩 | 地門如來可得。非即預流如來可得，非離預 | 流如來可得；非即一來、不還、阿羅漢如來可 | 得，非離一來、不還、阿羅漢如來可得。非即預 | 流向預流果如來可得，非離預流向預流果 | 如來可得；非即一來向一來果、不還向不還果、 | 阿羅漢向阿羅漢果如來可得，非離一來向 | 乃至阿羅漢果如來可得。非即獨覺如來可 | 得，非離獨覺如來可得；非即獨覺向獨覺果 | 如來可得，非離獨覺向獨覺果如來可得。非 | 即菩薩摩訶薩如來可得，非離菩薩摩訶薩 | 如來可得；非即三藐三佛陀如來可得，非離 | 三藐三佛陀如來可得。非即菩薩摩訶薩法 | 如來可得，非離菩薩摩訶薩法如來可得；非 | 即無上正等菩提如來可得，非離無上正等 | 菩提如來可得。非即聲聞乘如來可得，非離 | 聲聞乘如來可得；非即獨覺乘、無上乘如來 | 可得，非離獨覺乘、無上乘如來可得。 | 「諸天仙輩！汝等當知！若菩薩摩訶薩以無所 | 得為方便，於一切法能勤修學，謂學布施波 | 羅蜜多，學淨戒、安忍、精進、靜慮、般若波羅蜜 | 多；學內空，學外空、內外空、空空、大空、勝義空、 | 有為空、無為空、畢竟空、無際空、散空、無變異空、 | 本性空、自相空、共相空、一切法空、不可得空、無 | 性空、自性空、無性自性空；學真如，學法界、法 | 性、不虛妄性、不變異性、平等性、離生性、法定、法 | 住、實際、虛空界、不思議界；學諸聖諦；學四靜 | 慮，學四無量、四無色定；學八解脫，學八勝處、 | 九次第定、十遍處；學四念住，學四正斷、四神 | 足、五根、五力、七等覺支、八聖道支；學空解脫 | 門，學無相、無願解脫門；學五眼，學六神通； | 學佛十力，學四無所畏、四無礙解、大慈、大悲、 | 大喜、大捨、十八佛不共法；學無忘失法，學恒 | 住捨性；學一切智，學道相智、一切相智；學 | 一切陀羅尼門，學一切三摩地門；學預流，學 | 一來、不還、阿羅漢；學預流向預流果，學一來 | 向一來果，學不還向不還果，學阿羅漢向阿 | 羅漢果；學獨覺，學獨覺向獨覺果；學菩薩 | 摩訶薩，學三藐三佛陀；學菩薩摩訶薩法， | 學無上正等菩提；學聲聞乘，學獨覺乘、無上 | 乘。如是菩薩摩訶薩於般若波羅蜜多，能正 | 修行常不遠離，是故汝等於彼菩薩應當敬 | 事猶如如來。 | 「汝等當知！我於往昔然燈如來、應、正等覺出 | 現世時，於眾花城四衢路首，見然燈佛，散五 | 莖花，布髮掩泥，聞無上法，以無所得為方便 | 故，便得不離布施波羅蜜多，不離淨戒波羅蜜 | 多，不離安忍波羅蜜多，不離精進波羅蜜多， | 不離靜慮波羅蜜多，不離般若波羅蜜多；不 | 離內空，不離外空、內外空、空空、大空、勝義空、有 | 為空、無為空、畢竟空、無際空、散空、無變異空、本 | 性空、自相空、共相空、一切法空、不可得空、無性 | 空、自性空、無性自性空；不離真如，不離法界、 | 法性、不虛妄性、不變異性、平等性、離生性、法定、 | 法住、實際、虛空界、不思議界；不離諸聖諦；不 | 離四靜慮，不離四無量、四無色定；不離八解 | 脫，不離八勝處、九次第定、十遍處；不離四念 | 住，不離四正斷、四神足、五根、五力、七等覺支、八 | 聖道支；不離空解脫門，不離無相、無願解脫 | 門；不離五眼，不離六神通；不離佛十力，不 | 離四無所畏、四無礙解、大慈、大悲、大喜、大捨、十 | 八佛不共法；不離無忘失法，不離恒住捨性； | 不離一切智，不離道相智、一切相智；不離一 | 切陀羅尼門，不離一切三摩地門；不離諸餘 | 無量佛法。時然燈佛即便授我阿耨多羅三 | 藐三菩提記，謂作是言：『善男子！汝當來世 | 過一無數大劫，於此世界賢劫之中，當得作 | 佛，號能寂如來、應、正等覺、明行圓滿、善逝、世間 | 解、無上丈夫、調御士、天人師、佛、薄伽梵。』」 | 時，諸天仙等白佛言：「世尊！如是般若波羅蜜 | 多甚為希有，令諸菩薩摩訶薩眾速能攝取 | 一切智智，以無所得為方便故。所謂於色不 | 取不捨為方便故，於受、想、行、識不取不捨為 | 方便故；於眼處不取不捨為方便故，於耳、鼻、 | 舌、身、意處不取不捨為方便故；於色處不取 | 不捨為方便故，於聲、香、味、觸、法處不取不捨 | 為方便故；於眼界不取不捨為方便故，於色 | 界、眼識界及眼觸、眼觸為緣所生諸受不取不 | 捨為方便故；於耳界不取不捨為方便故，於 | 聲界、耳識界及耳觸、耳觸為緣所生諸受不取 | 不捨為方便故；於鼻界不取不捨為方便故， | 於香界、鼻識界及鼻觸、鼻觸為緣所生諸受不 | 取不捨為方便故；於舌界不取不捨為方便 | 故，於味界、舌識界及舌觸、舌觸為緣所生諸 | 受不取不捨為方便故；於身界不取不捨為方 | 便故，於觸界、身識界及身觸、身觸為緣所生 | 諸受不取不捨為方便故；於意界不取不捨 | 為方便故，於法界、意識界及意觸、意觸為緣 | 所生諸受不取不捨為方便故；於地界不取 | 不捨為方便故，於水、火、風、空、識界不取不捨 | 為方便故；於苦聖諦不取不捨為方便故，於 | 集、滅、道聖諦不取不捨為方便故；於無明不 | 取不捨為方便故，於行、識、名色、六處、觸、受、愛、 | 取、有、生、老死愁歎苦憂惱不取不捨為方便 | 故；於內空不取不捨為方便故，於外空、內外 | 空、空空、大空、勝義空、有為空、無為空、畢竟空、無 | 際空、散空、無變異空、本性空、自相空、共相空、一 | 切法空、不可得空、無性空、自性空、無性自性空 | 不取不捨為方便故；於真如不取不捨為方 | 便故，於法界、法性、不虛妄性、不變異性、平等 | 性、離生性、法定、法住、實際、虛空界、不思議界不 | 取不捨為方便故；於布施波羅蜜多不取不 | 捨為方便故，於淨戒、安忍、精進、靜慮、般若波 | 羅蜜多不取不捨為方便故；於四靜慮不取 | 不捨為方便故，於四無量、四無色定不取不 | 捨為方便故；於八解脫不取不捨為方便故， | 於八勝處、九次第定、十遍處不取不捨為方 | 便故；於四念住不取不捨為方便故，於四正 | 斷、四神足、五根、五力、七等覺支、八聖道支不取 | 不捨為方便故；於空解脫門不取不捨為方 | 便故，於無相、無願解脫門不取不捨為方便 | 故；於五眼不取不捨為方便故，於六神通不 | 取不捨為方便故；於佛十力不取不捨為方 | 便故，於四無所畏、四無礙解、大慈、大悲、大喜、 | 大捨、十八佛不共法不取不捨為方便故；於 | 無忘失法不取不捨為方便故，於恒住捨性 | 不取不捨為方便故；於一切智不取不捨為 | 方便故，於道相智、一切相智不取不捨為方 | 便故；於一切陀羅尼門不取不捨為方便故， | 於一切三摩地門不取不捨為方便故；於預 | 流不取不捨為方便故，於一來、不還、阿羅漢 | 不取不捨為方便故；於預流向預流果不取 | 不捨為方便故，於一來向一來果、不還向不 | 還果、阿羅漢向阿羅漢果不取不捨為方便 | 故；於獨覺不取不捨為方便故，於獨覺向獨 | 覺果不取不捨為方便故；於菩薩摩訶薩不 | 取不捨為方便故，於三藐三佛陀不取不捨 | 為方便故；於菩薩摩訶薩法不取不捨為方 | 便故，於無上正等菩提不取不捨為方便故； | 於聲聞乘不取不捨為方便故，於獨覺乘、無 | 上乘不取不捨為方便故。」 | 大般若波羅蜜多經卷第九十九 |
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