1 X56n0942_p0691a01 　 2 X56n0942_p0691a02 　 3 X56n0942_p0691a03 　 4 X56n0942_p0691a04 　 5 X56n0942_p0691a05 　 6 X56n0942_p0691a06 　　 釋疑 7 X56n0942_p0691a07 　 8 X56n0942_p0691a08 　一　盧舍那佛所說戒人法權實 9 X56n0942_p0691a09 　二　二種五種唯識八識九識色心 10 X56n0942_p0691a10 　三　即身成佛者為在初住為復在相似 11 X56n0942_p0691a11 　四　解廣高長者即身入佛位入法華三昧否 12 X56n0942_p0691a12 　五　斷惑不斷惑成佛又草木成佛誠文 13 X56n0942_p0691a13 　六　權實誠文又法相三論華嚴三宗諍論是非 14 X56n0942_p0691a14 　　　　　日本國內供奉光定法師　疑問 15 X56n0942_p0691a15 　疑云盧舍那佛是他受用法身國清百錄　智者 16 X56n0942_p0691a16 　大師普禮盧舍那臺上之佛是則別教佛也佛若 17 X56n0942_p0691a17 　是權所說之戒亦應權也今盧舍那佛所說戒既 18 X56n0942_p0691a18 　自性清淨戒即是本原真實何故所說戒體是實 19 X56n0942_p0691a19 　而說戒之佛是權若言自性清淨戒是毗盧遮那 20 X56n0942_p0691a20 　佛所說者毗盧遮那是自受用法身對誰說於自 21 X56n0942_p0691a21 　性戒乎案普賢觀經意戒之和上是大日如來經 22 X56n0942_p0691a22 　云釋迦牟尼名毗盧遮那遍一切處等故此和上 23 X56n0942_p0691a23 　所說戒可名自證戒也佛既是實戒亦應實未審 24 X56n0942_p0691a24 　大日如來赴機說者為他受用佛戒為當自受用 25 X56n0942_p0691b01 　佛戒又此赴機所說戒為自證戒為非自證戒請 26 X56n0942_p0691b02 　示權實同異。 27 X56n0942_p0691b03 述曰別圓二教並具三身且別教有教道證道二說 28 X56n0942_p0691b04 若據教道人法俱權以教道詮離邊兼果頭無佛故 29 X56n0942_p0691b05 所以教道自他受用並是權意若入證道證理同故 30 X56n0942_p0691b06 自他受用並是真實以其果頭有實證故所以臺上 31 X56n0942_p0691b07 之佛不論自受用據教道則二佛皆權據證道則二 32 X56n0942_p0691b08 身俱實也戒之權實唯佛所說然夫戒體非權非實 33 X56n0942_p0691b09 但由教道證道權實有殊遂使內證自性之戒致有 34 X56n0942_p0691b10 權實之異如水本來非方非圓唯隨器然為方圓之 35 X56n0942_p0691b11 相又自受用他受用者只是一體上二名也自內證 36 X56n0942_p0691b12 理受用法樂名自受用將自所受微妙法樂向他菩 37 X56n0942_p0691b13 薩宣說全彼受用此妙法樂名他受用故隨其作用 38 X56n0942_p0691b14 兩向得名然其佛體元來是一矣戒體本無自他之 39 X56n0942_p0691b15 異隨佛方有自他之名將自證法向他說之因知自 40 X56n0942_p0691b16 受用佛戒他受用佛戒其體同也若圓教三身俱實 41 X56n0942_p0691b17 戒體必是自性無作亦以自證赴機說之說默自他 42 X56n0942_p0691b18 受並是同體此義易知(云云)。 43 X56n0942_p0691b19 　疑云有人建立二種唯識一者性唯識二者相唯 44 X56n0942_p0691b20 　識性唯識者以真如等無為諸法為體相唯識者 45 X56n0942_p0691b21 　以有為諸法為體五種唯識者一識之性故唯識 46 X56n0942_p0691b22 　謂真如等無為法也二識之自性故唯識謂八識 47 X56n0942_p0691b23 　也三識所依故唯識謂五根等也四識所緣故唯 48 X56n0942_p0691b24 　識謂六塵也五識之分位故唯識謂不相應行也 49 X56n0942_p0691c01 　今疑約八識建立色心為復約九識建立色心又 50 X56n0942_p0691c02 　八識色心與九識色心同異如何又八識色心為 51 X56n0942_p0691c03 　是生滅法為復不生不滅(云云)。 52 X56n0942_p0691c04 述云八識九識者數之盈縮非碩異也第九是識之 53 X56n0942_p0691c05 本性八觀是識之相用迷性乃八識俱縛造業昇沉 54 X56n0942_p0691c06 故有六道之殊悟性即八識俱解脫悟有淺深故四 55 X56n0942_p0691c07 聖差別性之與相如水及波性相俱舉故立九識若 56 X56n0942_p0691c08 沒性存相只立八識所以八識九識皆無妨也如言 57 X56n0942_p0691c09 第八海中七識浪起者相中論用也如來逗機奢促 58 X56n0942_p0691c10 隨時苟執一邊仍同眾盲之觸象(矣)又八識色心者 59 X56n0942_p0691c11 即生滅悟者乃知不生不滅本來不生不滅今誰滅 60 X56n0942_p0691c12 乎色心同異者若直論法性論之色心皆是法性以 61 X56n0942_p0691c13 法性無異故色之與心並無差別法華經云十方佛 62 X56n0942_p0691c14 土中唯有一乘法等華嚴經云三界唯一心心外無 63 X56n0942_p0691c15 別法心佛及眾生是三無差別迷此理則固執色心 64 X56n0942_p0691c16 異也若了差而無差無差而差則任說同說異於理 65 X56n0942_p0691c17 無失(矣)。 66 X56n0942_p0691c18 　疑云即身成佛者為在初住位為復在相似已來 67 X56n0942_p0691c19 　若言在初住者從分段入變易必有隔生義如何 68 X56n0942_p0691c20 　得云即身成佛若言即身成佛只在相似已來者 69 X56n0942_p0691c21 　依何經論而立斯義又南岳思大師及智者大師 70 X56n0942_p0691c22 　親說即身成佛之義請示其文。 71 X56n0942_p0691c23 述曰即身成佛為在相似為復在初住有何憑據者 72 X56n0942_p0691c24 若直就心悟論之不同觀行名字迴心即佛若論遍 73 X56n0942_p0692a01 應法界分影自在之時相似初住即身成佛皆得何 74 X56n0942_p0692a02 者常途所云由相似後心斷初住之障方入初住若 75 X56n0942_p0692a03 相似位中不斷無明何由可入初住之位相似位人 76 X56n0942_p0692a04 決斷無明八相成佛方名初住所以斷障見理之功 77 X56n0942_p0692a05 正在相似當其惑障已除與理冥會之時方得初住 78 X56n0942_p0692a06 之名若以斷障入住之能即身成佛正在相似位中 79 X56n0942_p0692a07 然證理已後能起真應方名初住由將相似之身入 80 X56n0942_p0692a08 初住故住亦即身成佛況復不捨初住之身極登妙 81 X56n0942_p0692a09 覺哉然從分段入變易故有隔生入者有即生入者 82 X56n0942_p0692a10 若入變易後定無隔生之義法華經云父母所生身 83 X56n0942_p0692a11 得清淨六根無量義經云即於是身得無生法忍驗 84 X56n0942_p0692a12 知即身成佛有憑可信南岳云一生欲入銅輪之位 85 X56n0942_p0692a13 領眾太早只淨六根止觀明中道觀云一生可修一 86 X56n0942_p0692a14 生可證玄義云圓教肉身菩薩一生有超登十地之 87 X56n0942_p0692a15 義斯乃二聖口說即身成佛之文然只淨六根者是 88 X56n0942_p0692a16 大師監失光藏德謙讓之言為遮凡夫疑誤故也法 89 X56n0942_p0692a17 藏法師云南岳天台德行難測為是等覺為是妙覺 90 X56n0942_p0692a18 此方名德多云南岳大師應是地上之聖不爾何能 91 X56n0942_p0692a19 於此唐國捨方便生日本為國王大作佛事此乃自 92 X56n0942_p0692a20 在所欲生應法界之用也天台和尚能融萬法為一 93 X56n0942_p0692a21 心於一心上點示萬像吐訥自在辨才無窮在眾獨 94 X56n0942_p0692a22 步能感物心在生滅後奇異甚多若非大聖何得如 95 X56n0942_p0692a23 此因知藏公之言有實可信。 96 X56n0942_p0692a24 　疑云一法界具九法界名為體廣九法界即佛法 97 X56n0942_p0692b01 　界名為位高十法界即空即假即中名為用長解 98 X56n0942_p0692b02 　此義者凡夫即身入佛位否又於一念中一法攝 99 X56n0942_p0692b03 　九名為體廣一念中九無非佛法名為位高一念 100 X56n0942_p0692b04 　十法無非三諦名為用長得解此義時便於即身 101 X56n0942_p0692b05 　入法華三昧為復於異世得入耶又以父母所生 102 X56n0942_p0692b06 　身得解此義修行之時即此一生入於何位頗有 103 X56n0942_p0692b07 　知而不修行者自然得入聖位否若言有者六即 104 X56n0942_p0692b08 　位中入於何位。 105 X56n0942_p0692b09 述曰所言解十法界高廣義即於此身入佛位否等 106 X56n0942_p0692b10 者若論性德不簡凡聖無始已來未曾不具據此論 107 X56n0942_p0692b11 之即此凡夫無始之時早入佛位豈至今世論其入 108 X56n0942_p0692b12 與不入耶若論修得只是顯得本有之體也理無漸 109 X56n0942_p0692b13 頓之異顯之遲早由人勤怠即生隔生思之可知雖 110 X56n0942_p0692b14 即本來具足然唯知而不脩者叵有得聖之期如臨 111 X56n0942_p0692b15 路不行終是無達期所以知性具足之理須勤修行 112 X56n0942_p0692b16 矣入法華三昧准之可知。 113 X56n0942_p0692b17 　疑云斷煩惱成佛為復不斷煩惱成佛若言斷煩 114 X56n0942_p0692b18 　惱成佛者便同三乘教若言留煩惱成佛者既有 115 X56n0942_p0692b19 　煩惱障何得成佛又此惑者為離身外有為當不 116 X56n0942_p0692b20 　離身有又體遍一切處名為體廣已成佛久遠名 117 X56n0942_p0692b21 　為位高從本垂跡三世利物名為用長得此意脩 118 X56n0942_p0692b22 　行者於凡夫即身得入分真究竟位否若言不入 119 X56n0942_p0692b23 　分真究竟位者即身成佛則有言無實又即身成 120 X56n0942_p0692b24 　佛及草木成佛若有經論誠文請示其文夫立義 121 X56n0942_p0692c01 　者有誠文則可信無文則不可信也。 122 X56n0942_p0692c02 述曰且言斷煩惱者成佛為復不斷煩惱成佛等者 123 X56n0942_p0692c03 煩惱當體即空假中若斷煩惱即斷三諦菩提即煩 124 X56n0942_p0692c04 惱如金即師子煩惱是菩提如師子即金也處煩惱 125 X56n0942_p0692c05 大海起法界廣用方名不斷煩惱起諸解脫然實相 126 X56n0942_p0692c06 非斷非不斷如來隨機張網多目雖說斷說不斷然 127 X56n0942_p0692c07 在佛心斷而不斷不斷而斷非斷非不斷若曉斯意 128 X56n0942_p0692c08 斷與不斷無妨夫圓教菩薩心行如海以萬法為化 129 X56n0942_p0692c09 門若嫌同三乘殊乖普門示現(矣)煩惱不在身內不 130 X56n0942_p0692c10 在身外不在中間然亦不離內外及中間如是而有 131 X56n0942_p0692c11 又言得體廣位高用長之意修行於凡夫即身入分 132 X56n0942_p0692c12 真究竟否者此義已如上十界高廣中意然久遠成 133 X56n0942_p0692c13 佛不出今之一念三世利物何曾異時自心具足百 134 X56n0942_p0692c14 界三千有佛無佛性相常然住但以無明所覆累劫 135 X56n0942_p0692c15 不見若返迷還源之時迴心即佛三身四德具足無 136 X56n0942_p0692c16 減以此觀之分真究竟在凡一念若論脩得隨惑厚 137 X56n0942_p0692c17 薄見理明昧仍有地位之階降若根利障薄者一生 138 X56n0942_p0692c18 可獲鈍根障重者二生乃至多生得到聖位不令定 139 X56n0942_p0692c19 判(矣)且如相似後心入銅輪者入變易後無隔生義 140 X56n0942_p0692c20 豈非即身入究竟乎立義有據即可信無憑則不可 141 X56n0942_p0692c21 信者荊溪笑曰愚者守文智者尋義草木成佛有誠 142 X56n0942_p0692c22 文否者毗陵所制金剛錍論盛談斯義請往尋之。 143 X56n0942_p0692c23 　疑云一乘為實三乘為權者其義如何請示權實 144 X56n0942_p0692c24 　誠文此間法相宗唯立三乘云於三乘中菩薩為 145 X56n0942_p0693a01 　實二乘為權三論宗又立三乘云菩薩為實二乘 146 X56n0942_p0693a02 　為權華嚴宗立四乘云一乘之外別有三乘一乘 147 X56n0942_p0693a03 　相對而為四乘乃云一乘是實三乘是權此等三 148 X56n0942_p0693a04 　宗互相諍論請判是非(云云)。 149 X56n0942_p0693a05 述曰所以三乘是權一乘是實者一乘是隨自意語 150 X56n0942_p0693a06 故說為實三乘是隨他意語故說為權開三顯一破 151 X56n0942_p0693a07 三顯一故與諸宗永異法華經云佛以方便力示以 152 X56n0942_p0693a08 三乘教明知三乘皆是方便權示又云十方佛土中 153 X56n0942_p0693a09 唯有一乘法無二亦無三今為汝等說最實事世尊 154 X56n0942_p0693a10 法久後要當說真實等固知一乘為實灼然有據然 155 X56n0942_p0693a11 諸家執諍不可制止此方所論彼國亦諍隨宗生計 156 X56n0942_p0693a12 何得無諍若夫高廣包含深契佛意者唯是天台宗 157 X56n0942_p0693a13 (矣)。 158 X56n0942_p0693a14 　唐會昌五年三月二十八日 159 X56n0942_p0693a15 　　上都右衛體泉寺義學沙門　宗穎　上 160 X56n0942_p0693a16

　　　　　　　　　　網頁版大藏經之資料來源：中華電子佛典協會

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【經文資訊】卍新纂續藏經 第五十六冊 No. 942《天台宗未決（附釋疑）》CBETA 電子佛典 V1.6 普及版

# 卍 Xuzangjing Vol. 56, No. 942 天台宗未決（附釋疑）, CBETA Chinese Electronic Tripitaka V1.6, Normalized Version

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天台宗未決（附釋疑）之五

本經佛學辭彙一覽(共 176 條)