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1 |
X55n0917_p0736a01 |
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2 |
X55n0917_p0736a02 |
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3 |
X55n0917_p0736a03 |
止觀科節
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4 |
X55n0917_p0736a04 |
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5 |
X55n0917_p0736a05 |
長文廣義悉備輔行。其間數科數節。義意或不同。或
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6 |
X55n0917_p0736a06 |
義意是同而尋文難見。或科節文勢奢促不定。略出
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7 |
X55n0917_p0736a07 |
科文并數節義。自備遺忘。豈曰示人也。釋題三。一意。
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8 |
X55n0917_p0736a08 |
二義。三文意者。大師自云。說己心中所證法門。所證
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9 |
X55n0917_p0736a09 |
者何。謂諸佛心印。何時證此。謂靈鷲中。憑何典據。別
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10 |
X55n0917_p0736a10 |
傳云。大師見南嶽。南嶽笑曰。昔共靈山同聽法華。宿
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11 |
X55n0917_p0736a11 |
緣所追今復來矣。大師未悟。南嶽曰。肉身菩薩經生
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12 |
X55n0917_p0736a12 |
忘矣。可入普賢道場。至二七日豁然定慧開發。從定
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13 |
X55n0917_p0736a13 |
起白師。師曰。非爾不證。非我不知。爾所證者。法華三
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14 |
X55n0917_p0736a14 |
昧。得陀羅尼者。旋陀羅尼。自今已後。文字法師。闇證
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15 |
X55n0917_p0736a15 |
禪師。千群萬眾。尋爾之辨莫能究也。當為說法人中
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16 |
X55n0917_p0736a16 |
最為第一。時年二十三便獲心印。機緣未會。未有傳
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17 |
X55n0917_p0736a17 |
受。但講大品.智論.法華.仁王.光明.維
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18 |
X55n0917_p0736a18 |
摩等經。而玄解
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19 |
X55n0917_p0736a18 |
未吐。至開皇十四年。年五十七。為報生地恩歸荊州。
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20 |
X55n0917_p0736a19 |
造玉泉寺。寺成訖。說止觀。以申元意義。乃不異眾經。
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21 |
X55n0917_p0736a20 |
而研心造境。布致十乘。萬德三千。併在一念。迥超義
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22 |
X55n0917_p0736a21 |
表。卓爾不群。意令今日合座之人便即入如來室。著
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23 |
X55n0917_p0736a22 |
如來衣。坐如來座。日用佛心。日行佛事矣。義者五重
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24 |
X55n0917_p0736a23 |
玄義。出自天台。釋一切經論皆須五義。五義束一部
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25 |
X55n0917_p0736a24 |
盡矣。謂名.體.宗.用.教也。名者。卷首
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26 |
X55n0917_p0736b01 |
止觀明靜即釋名
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27 |
X55n0917_p0736b01 |
也。若別配文。即五略中大意。十廣中釋名是也。大意
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28 |
X55n0917_p0736b02 |
約四。教.簡.諦.境。釋名約待絕明觀智。
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29 |
X55n0917_p0736b03 |
智必照境。境智
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30 |
X55n0917_p0736b03 |
稱會。其名生焉。大意云。既知無明即明。不復流動。故
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31 |
X55n0917_p0736b04 |
名為止。朗然大淨。呼之為觀。此兩文釋名竟。二出體。
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32 |
X55n0917_p0736b05 |
三德圓融。體也。若約文。五略中歸大處。十廣中體相
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33 |
X55n0917_p0736b06 |
并旨歸。此三科並明三身三德體也。指歸文雖不說。
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34 |
X55n0917_p0736b07 |
義不異前兩科意也。三明宗者。寂照交徹宗也。涅槃
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35 |
X55n0917_p0736b08 |
云。定慧平等見佛性當。文云。兩手遞互楷摩。雲日相
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36 |
X55n0917_p0736b09 |
資。方致牙象。約文。五略中大行。十廣中正修。此兩門
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37 |
X55n0917_p0736b10 |
是一部之宗主。行人之歸趣修心處也。四辨用者。破
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38 |
X55n0917_p0736b11 |
遍證圓為用也。破遍則惑無不盡。證圓則德無不備。
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39 |
X55n0917_p0736b12 |
五略中感大果。十廣中橫豎破遍。第八果報。此三文
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40 |
X55n0917_p0736b13 |
是也。五教相者。一多互陳教相也。五略中裂大網。十
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41 |
X55n0917_p0736b14 |
廣中攝法.偏圓.方便。四門並教相也。故一微塵中出
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42 |
X55n0917_p0736b15 |
大千經卷。八教五味並自一心。教相明矣。且分文屬
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43 |
X55n0917_p0736b16 |
當即爾。據圓旨。一一文一一義皆具五也。此乃分而
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44 |
X55n0917_p0736b17 |
不分不分而分。固在意得耳。摩訶。褒美之詞。止觀。剋
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45 |
X55n0917_p0736b18 |
明心性。章安初題圓頓。後改摩訶。改者意何。圓頓尊
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46 |
X55n0917_p0736b19 |
極之稱。摩訶包攝周悉。約理宜尊極。約教宜周悉。周
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47 |
X55n0917_p0736b20 |
悉具三即。攝漸次不定五時八教盡矣。故改從也。摩
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48 |
X55n0917_p0736b21 |
訶三義。往翻大.多.勝也。此三皆絕待。不對小少劣受
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49 |
X55n0917_p0736b22 |
名。法非小大一多勝劣。小即大故。一即多故。劣即勝
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50 |
X55n0917_p0736b23 |
故。何以故。法性圓玅無隔礙故。是以一塵一毫悉包
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51 |
X55n0917_p0736b24 |
納法界也。今言大即空。多即假。勝即中。此三皆一色
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52 |
X55n0917_p0736c01 |
一香一念中足也。一念寂然圓極法界為止。一念朗
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53 |
X55n0917_p0736c02 |
然圓照法界為觀。止即般若。觀即解脫。止觀不二即
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54 |
X55n0917_p0736c03 |
法身。在心謂之三觀。在境謂之三諦。在體謂之三德。
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55 |
X55n0917_p0736c04 |
在用謂之三身。在性謂之三涅槃。在智謂之三菩提。
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56 |
X55n0917_p0736c05 |
在凡謂之三道。在聖謂之三寶。雖迷悟得失千途。而
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57 |
X55n0917_p0736c06 |
一性未嘗變易也。前代未聞止觀為三世佛母。未聞
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58 |
X55n0917_p0736c07 |
止觀為十方菩薩祖師。未聞止觀為一切教理行位
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59 |
X55n0917_p0736c08 |
之主。未聞止觀為一切學人智鏡。未聞止觀照己身
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60 |
X55n0917_p0736c09 |
心全同佛德。令喜於大師座下親聞故也。儒說生知
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61 |
X55n0917_p0736c10 |
一世義也。釋辨三世成性也。萬法元本從緣故生。生
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62 |
X55n0917_p0736c11 |
性常空。號天真理。理不獨立常在萬緣。緣理兼懷乃
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63 |
X55n0917_p0736c12 |
名大士。妄緣取理乃曰小乘。妄理取緣流轉九有。反
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64 |
X55n0917_p0736c13 |
本還源須假師傳。照本境寂。我無師保。經曰。不得一
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65 |
X55n0917_p0736c14 |
法故得授記。授記師也。不得無師也。師不偏屬因。有
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66 |
X55n0917_p0736c15 |
理觀故無。師不偏屬果。佛師法常也。若謂無真在因
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67 |
X55n0917_p0736c16 |
緣事外。凡夫未了。聖智方證。此別教也。即我觀智。照
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68 |
X55n0917_p0736c17 |
因緣生滅悉無自性即全無。真圓教也。圓頓現前即
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69 |
X55n0917_p0736c18 |
入佛位。萬行萬德一念中具。十卷止觀千度說此。若
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70 |
X55n0917_p0736c19 |
不信此。天台教門絕矣。始鹿苑不言寂場者。且從跡
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71 |
X55n0917_p0736c20 |
說。祖承為便。若望本說。何妨二十四祖悉游華嚴海
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72 |
X55n0917_p0736c21 |
中。九代祖師融寂覺跡義等。下文破古有此說。既非
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73 |
X55n0917_p0736c22 |
正義。祖宗不成。九代之名請從此削。無漏總中三。此
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74 |
X55n0917_p0736c23 |
段文古今共難。輔行四紙。釋兼破古。九不可講者。敘
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75 |
X55n0917_p0736c24 |
述甚自煩鬧。昨尋本文。文近在前。止火血刀達三善
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76 |
X55n0917_p0737a01 |
道。次修禪定。次修無漏。次修慈悲。次修實相。此文是
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77 |
X55n0917_p0737a02 |
也。無漏若合但有九。無漏若開兩教二乘成四。即十
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78 |
X55n0917_p0737a03 |
二。不定四。取體中四。或指世界。下總四或字。是四句
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79 |
X55n0917_p0737a04 |
意。謂實相難解。藉漸次不定導進其心。便有九句十
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80 |
X55n0917_p0737a05 |
三句階級。然後方達實相。故有此三種止觀也。汎論
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81 |
X55n0917_p0737a06 |
漸次.不定.圓.頓有四不同。一約教論。八教中頓漸不
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82 |
X55n0917_p0737a07 |
定。此指華嚴唯頓。五時漸次而生漸也。一一部中或
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83 |
X55n0917_p0737a08 |
具不具不定也。二約部論。華嚴唯頓。四含唯漸。方等
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84 |
X55n0917_p0737a09 |
不定。法華唯圓。三約法論。下引淨名。大品
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85 |
X55n0917_p0737a10 |
.法華.涅槃.
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86 |
X55n0917_p0737a10 |
無量義等。各有此三是也。四約義。三種止觀皆是大
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87 |
X55n0917_p0737a11 |
乘。俱緣實相。借漸.不定以助圓修是也。此四義意各
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88 |
X55n0917_p0737a12 |
異。可深思之。勿使濫也。此四漸中。法華具三漸。大師
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89 |
X55n0917_p0737a13 |
自云。從牛出乳乃至醍醐。此證漸也。此約五時相次
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90 |
X55n0917_p0737a14 |
生名漸。非法漸也。如是之人。應以此法漸入佛慧。此
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91 |
X55n0917_p0737a15 |
敘昔有此漸法也。乃至舉一手或復小低頭。此是圓
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92 |
X55n0917_p0737a16 |
人用漸義助修也。約部。法華唯圓。無復兼但對帶。會
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93 |
X55n0917_p0737a17 |
諸權小歸一乘故。約時法義。何妨三漸。何累於圓。情
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94 |
X55n0917_p0737a18 |
無情一。輔行十解。文理周悉。今助一釋。內外心境別
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95 |
X55n0917_p0737a19 |
俗諦事也。察內心無性。外境無實。真諦理也。理而觀
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96 |
X55n0917_p0737a20 |
之未嘗有二。事而見之未嘗不二。二不二於一念中
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97 |
X55n0917_p0737a21 |
得。此一念達了之智。非內非外而內而外。十方三世
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98 |
X55n0917_p0737a22 |
只一念中。念外無法。斯極理也。若謂念內念外有一
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99 |
X55n0917_p0737a23 |
法可得。悉為虛妄。非真慧也。目此真慧以為佛性。佛
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100 |
X55n0917_p0737a24 |
性現時豈存心境乎。略指三門。大意在一頓者。三門
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101 |
X55n0917_p0737b01 |
謂序中三種止觀。漸次.不定.圓頓也。大意在一頓者。
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102 |
X55n0917_p0737b02 |
唯圓也。準輔行。生起問答非大師料簡。是章安也。記
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103 |
X55n0917_p0737b03 |
云。剪略身儀名一行。非約一理。今尋經意。乃從理得
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104 |
X55n0917_p0737b04 |
名。文云。如聞修學。能入一行三昧。面見諸佛。據此乃
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105 |
X55n0917_p0737b05 |
約一理受名。此四三昧。坐.行.半行半坐.非行非坐。並
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106 |
X55n0917_p0737b06 |
從事一行。般舟.法華.方等.隨意。並從理可思。例四種
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107 |
X55n0917_p0737b07 |
三昧意。止觀引文雖異。體乃同今取意。總釋只達一
|
108 |
X55n0917_p0737b08 |
念自心是法界。十方諸佛與一切眾生同一無住。本
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109 |
X55n0917_p0737b09 |
一法界為身為土。無彼無此。無根無住處。無修不修。
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110 |
X55n0917_p0737b10 |
無證不證。無凡無聖。但眾生自謂妄想纏縛。為凡為
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111 |
X55n0917_p0737b11 |
不修為不證。謂佛為聖為證修證聖。在眾生自強立
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112 |
X55n0917_p0737b12 |
之。佛位中都無此名也。諸佛所見。一切身是法身。一
|
113 |
X55n0917_p0737b13 |
切國土是佛國土。一切法是佛法。一切心是一心。極
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114 |
X55n0917_p0737b14 |
十方三際推求。無纖毫許若色若心不是佛理。智鏡
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115 |
X55n0917_p0737b15 |
朗然。周遍法界。嘗無一事。澹然身心。無所施為。佛心
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116 |
X55n0917_p0737b16 |
既然。我學佛智。如佛用心。即止觀也。佛現即我心現
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117 |
X55n0917_p0737b17 |
而不現。只是自心鏡上影像耳。問。豈都無外佛可見
|
118 |
X55n0917_p0737b18 |
耶。答。自他不二。但如來有同體大悲。眾生有熏習之
|
119 |
X55n0917_p0737b19 |
力。扣擊同體智鏡。隨其心上感見相好鏡中之像。然
|
120 |
X55n0917_p0737b20 |
不離鏡而非即鏡。隨照好醜。感者千差。相亦萬品。或
|
121 |
X55n0917_p0737b21 |
機深厚。感佛身長千萬由旬。壽命無量阿僧祇劫。以
|
122 |
X55n0917_p0737b22 |
河沙世界微塵佛剎為淨玅國土。說無量無邊不可
|
123 |
X55n0917_p0737b23 |
說不可說法門。或人天報殊。示現八相。一斯利益不
|
124 |
X55n0917_p0737b24 |
過數百年間。或三途微形含血之類。見聞異身暫能
|
125 |
X55n0917_p0737c01 |
救苦。如空雲水月怳忽不定。斯皆由感者一念之心。
|
126 |
X55n0917_p0737c02 |
謂佛色身來應。佛實無來去之勞。無有形之患。無可
|
127 |
X55n0917_p0737c03 |
說之法。但眾生善緣心想。謂佛應來為我說法。實是
|
128 |
X55n0917_p0737c04 |
眾生於自心上現此相耳。問。眾生善根。擊佛大圓智
|
129 |
X55n0917_p0737c05 |
鏡。現此影像。像則屬佛。答。明鏡屬佛。像不屬佛。像若
|
130 |
X55n0917_p0737c06 |
屬佛。佛則生滅流動。若屬眾生。眾生業結所縛。何能
|
131 |
X55n0917_p0737c07 |
具此相好。但眾生感應道交方見此耳。問。既是佛智
|
132 |
X55n0917_p0737c08 |
鏡上像。何言眾生心上現。答。同體圓鏡。不偏屬佛。眾
|
133 |
X55n0917_p0737c09 |
生同一體故。但眾生磨瑩己鏡。未得全明。故能暫現
|
134 |
X55n0917_p0737c10 |
此相。表進修之力。問。若爾。眾生自感心鏡上現像。不
|
135 |
X55n0917_p0737c11 |
得言佛像現。佛即於眾生無力。虛致敬慕有何益也。
|
136 |
X55n0917_p0737c12 |
答。由敬慕之心感像現也。此真佛力。豈眾生能致哉。
|
137 |
X55n0917_p0737c13 |
問。此亦眾生自蒙佛力。非他佛力也。答。佛地無自他。
|
138 |
X55n0917_p0737c14 |
汝強謂自他。佛者眾生心不盡耳。問。若爾。亦共作一
|
139 |
X55n0917_p0737c15 |
大佛。不能各各自成也。答。不共作一。不各各自成。此
|
140 |
X55n0917_p0737c16 |
義難了。試舉喻首。如國清寺。法界也。住寺僧。古佛也。
|
141 |
X55n0917_p0737c17 |
遠人暫遊。暫感佛也。他日愛慕即剃髮。配寺國清。即
|
142 |
X55n0917_p0737c18 |
我寺也。五峰松逕。臺殿房廊。悉我有也。頓得受用。不
|
143 |
X55n0917_p0737c19 |
減他物。成我家也。不人人別造一寺也。不共他分一
|
144 |
X55n0917_p0737c20 |
寺。分即隨人將去。常住法界不可分也。此義出涅槃
|
145 |
X55n0917_p0737c21 |
經中。路有一大樹。樹陰清涼。來者即納。無人遮護。無
|
146 |
X55n0917_p0737c22 |
持去者。既印金口。可以奉持。還轉四句不見未貪滅
|
147 |
X55n0917_p0737c23 |
欲貪欲生。記云剩生字。道邃和尚云不剩。還轉者翻
|
148 |
X55n0917_p0737c24 |
轉。四句不見。未貪欲滅。欲貪生等。前言為當。當是未
|
149 |
X55n0917_p0738a01 |
審定詞。今言不見。是印定說。故兩番別。若準此說。但
|
150 |
X55n0917_p0738a02 |
有兩箇四句。無餘諸句。準輔行。轉至第二不生句。故
|
151 |
X55n0917_p0738a03 |
剩生字。詳文不合。錯剩取義。輔行無違。執若未盡。並
|
152 |
X55n0917_p0738a04 |
須推破故。問。玄文七重二諦。三接止觀。何但五重一
|
153 |
X55n0917_p0738a05 |
接。答。約諦理相生漸深有七義。約人智但五。何者。通
|
154 |
X55n0917_p0738a06 |
人八地後聞中修觀伏惑名菩薩。破無明名佛。佛是
|
155 |
X55n0917_p0738a07 |
通教果。果頭無人。只是別教初地。故名別接通。別圓
|
156 |
X55n0917_p0738a08 |
兩人初聞中道。故不名接。故只一接。問。別地即圓住。
|
157 |
X55n0917_p0738a09 |
何非圓接通。答。初將教接。藉空假為方便故。證方名
|
158 |
X55n0917_p0738a10 |
地。地住既一。不復名接。玄文三接復云何。答。別接通
|
159 |
X55n0917_p0738a11 |
如文。圓接通者。從二諦入不次第三諦也。圓接別者。
|
160 |
X55n0917_p0738a12 |
從次第入不次第也。但有三義。無有三人。別人先自
|
161 |
X55n0917_p0738a13 |
知不次第故。約諦故三。約人故一。若剋實論三教。果
|
162 |
X55n0917_p0738a14 |
頭無人。但修三教因。入一圓果。何接之有。今言接者
|
163 |
X55n0917_p0738a15 |
蓋義門耳。問。接是連義。為接取接入義。答。兩界中間
|
164 |
X55n0917_p0738a16 |
須安一接。即似連義。責實而論。但是接得入別。教中
|
165 |
X55n0917_p0738a17 |
非連。問。連義何妨。答。文云。但可別接。
|
166 |
X55n0917_p0738a18 |
不可接別。若是
|
167 |
X55n0917_p0738a18 |
連義。別教接。接別何異。文云。不將此果接十地之因
|
168 |
X55n0917_p0738a19 |
故。不接別。不接十住。斷無明故。不接圓。問。接別義如
|
169 |
X55n0917_p0738a20 |
何。答。若將通佛接取別家行位入通果中。方名接別。
|
170 |
X55n0917_p0738a21 |
今既不爾。故不接別。不接圓例別。非色非心為戒體
|
171 |
X55n0917_p0738a22 |
者。準百法論是無表色。此色法處所攝。有一極迥。二
|
172 |
X55n0917_p0738a23 |
極略。三遍計。四受所引。五定果。今戒體正是受所引。
|
173 |
X55n0917_p0738a24 |
因領受師言引起此色。故名受所引。內外大小乘戒
|
174 |
X55n0917_p0738b01 |
悉以此為體。其體是思願種子。如何人欲受戒時。皆
|
175 |
X55n0917_p0738b02 |
思願欲得戒。此是現思願。熏在藏識名種子。至壇場
|
176 |
X55n0917_p0738b03 |
上三番羯磨竟。師告云。汝已得戒竟。更不起思願心。
|
177 |
X55n0917_p0738b04 |
唯有種子能防七支以為戒體。此種子非色。不對礙
|
178 |
X55n0917_p0738b05 |
故。非心。不緣慮故。若言色為體。是無表色故。若言心
|
179 |
X55n0917_p0738b06 |
為體。是思願種子故。隨部異名。體更不易。輔行云。別
|
180 |
X55n0917_p0738b07 |
教從心生十界。圓教心具十界也。生者。心但有能生
|
181 |
X55n0917_p0738b08 |
十界。性未即便是十界。如從地生一切艸木也。具者。
|
182 |
X55n0917_p0738b09 |
即一念心全具十界。不待生亦無前後。只一念是十
|
183 |
X55n0917_p0738b10 |
界。只十界是一念。一切時.一切處.一切法。念念之中
|
184 |
X55n0917_p0738b11 |
體常圓滿。塵沙萬德不欠少一分。八萬惑業不除斷
|
185 |
X55n0917_p0738b12 |
一分。不謂佛果是極聖我未證得。不謂凡是底下穢
|
186 |
X55n0917_p0738b13 |
濁我應捨離。總攬法界在一念心頭。如一圓珠瑩徹。
|
187 |
X55n0917_p0738b14 |
明白圓解。更無別覺觀進修。亦不見有凡聖。取捨分
|
188 |
X55n0917_p0738b15 |
別妄念悉盡也。問。既云念盡。應齊極聖。答。心性本體
|
189 |
X55n0917_p0738b16 |
齊上聖。大師云。見己智慧與如來等。但未能常照隨
|
190 |
X55n0917_p0738b17 |
境生心。此心分別校計萬端把人。有時猶不定。或發
|
191 |
X55n0917_p0738b18 |
地獄心餓鬼畜生心。何況三善。何況小乘。無始妄習
|
192 |
X55n0917_p0738b19 |
何能頓遣。雖有解心未常用解。故是凡也。若能暫照
|
193 |
X55n0917_p0738b20 |
諦理。即坐佛座。證佛身。用佛法。當此一念圓現時。不
|
194 |
X55n0917_p0738b21 |
見十方佛異我此身此念也。解而未修是名字即。念
|
195 |
X55n0917_p0738b22 |
有分數名觀行即。念似於境名相似即。境入於念名
|
196 |
X55n0917_p0738b23 |
分真即。無境無念名究竟即。雖六常一。何凡何聖。雖
|
197 |
X55n0917_p0738b24 |
一常六。凡聖天絕。此止觀大意。讀者宜細意。記云。闡
|
198 |
X55n0917_p0738c01 |
提不斷性善。諸佛不斷性惡者。善惡以無性為性。此
|
199 |
X55n0917_p0738c02 |
性即佛性。即無性。本即法性故不可斷也。即今推自
|
200 |
X55n0917_p0738c03 |
心性不可得。即無住處。能遍一切處。即善惡性也。性
|
201 |
X55n0917_p0738c04 |
無善惡能生善惡。善惡可斷性不可斷。縱墮三途。性
|
202 |
X55n0917_p0738c05 |
善不滅性惡不增。直至成佛。性善不增性惡不滅。此
|
203 |
X55n0917_p0738c06 |
性即法身也。猶如明鏡本無好醜眾像。能現一切好
|
204 |
X55n0917_p0738c07 |
醜眾像。像有增減。明淨光體不增減也。鏡本無像。故
|
205 |
X55n0917_p0738c08 |
能現像。性本無善惡。能現善惡也。眾生不得性。但得
|
206 |
X55n0917_p0738c09 |
善惡所拘。不得自在也。性善不壞故。地獄發佛界。性
|
207 |
X55n0917_p0738c10 |
惡不壞故。佛現六趣生也。開一心為三止觀。合三止
|
208 |
X55n0917_p0738c11 |
觀歸一心者。一心即三中圓頓也。開出漸次不定。并
|
209 |
X55n0917_p0738c12 |
一心三也。一心即三中一也。開合對辨。故有四種觀
|
210 |
X55n0917_p0738c13 |
法。成五百一十二安心也。剋實只有三。無第四。一心
|
211 |
X55n0917_p0738c14 |
即圓頓故也。思議不思議俱十界者。思議十界。唯佛
|
212 |
X55n0917_p0738c15 |
界極。前九麤淺次第至極。思議也。不思議界。界界具
|
213 |
X55n0917_p0738c16 |
十。不待至佛方玅極。地獄即齊佛。不可捨。佛即地獄。
|
214 |
X55n0917_p0738c17 |
不可取。何故爾。此十界全我一念。何以故有取捨者。
|
215 |
X55n0917_p0738c18 |
念未圓耳。圓心往望。法法皆圓。無一毫塵在我念外
|
216 |
X55n0917_p0738c19 |
也。此意極大開懷抱。盛取品得。若取捨纔生。圓即遠
|
217 |
X55n0917_p0738c20 |
矣。圓頓往望漸次不定。皆一心也。漸次不定往望。唯
|
218 |
X55n0917_p0738c21 |
圓一心。二非一心也。故有開合。或三或四。或別明一
|
219 |
X55n0917_p0738c22 |
心三即。思議也。一心即。不思議也。亦不全一。亦不全
|
220 |
X55n0917_p0738c23 |
異(此段續前安心文)。今欲借別顯總。舉次
|
221 |
X55n0917_p0738c24 |
而論不次。故先三
|
222 |
X55n0917_p0738c24 |
義解釋者。此上下文意並前次後不次。不次無多。只
|
223 |
X55n0917_p0739a01 |
一念即破即立。即修即證。無別觀智。此理難信解行
|
224 |
X55n0917_p0739a02 |
用。須假次第。故開門戶說。或豎或橫。或非橫非豎。或
|
225 |
X55n0917_p0739a03 |
從假入空。從空入假。或兩觀為方便得入中。或先見
|
226 |
X55n0917_p0739a04 |
假次思假。如上所列。並借別顯總也。若得別意。一一
|
227 |
X55n0917_p0739a05 |
別中悉圓極也。就前根本。都合三百四十八句者。此
|
228 |
X55n0917_p0739a06 |
中本末合計。前四句三假合十二句。又從四句出悉
|
229 |
X55n0917_p0739a07 |
檀十二句。合四十八。悉檀并本十二計六十句。又一
|
230 |
X55n0917_p0739a08 |
悉檀出性相空合九十六性相空。性相空九十六合
|
231 |
X55n0917_p0739a09 |
前六十根本句計一百五十六句。一一句各有止觀
|
232 |
X55n0917_p0739a10 |
合一百九十二句。止觀一百九十二合前一百五十
|
233 |
X55n0917_p0739a11 |
六根本。即都合三百四十八句。此是子本合算法也。
|
234 |
X55n0917_p0739a12 |
後就四人四見。能所自行化他。都合七萬三千三百
|
235 |
X55n0917_p0739a13 |
八十四句。此直論計句不兼本算也。不可說見如初
|
236 |
X55n0917_p0739a14 |
有見。但一千三百九十二句者。此絕言見。只約單四
|
237 |
X55n0917_p0739a15 |
見。句後出故。只如此。若約複.具並出。即更兩倍。今不
|
238 |
X55n0917_p0739a16 |
出者。隨作者意耳。足前合為一千一百五十二者。三
|
239 |
X55n0917_p0739a17 |
百八十四句合七百六十八句也。合根本一千一百
|
240 |
X55n0917_p0739a18 |
六十四句者。根本十二句也。一品如此。下直論不兼
|
241 |
X55n0917_p0739a19 |
本算也。不動不退方名薩埵。薩埵。唐云勇猛。即是菩
|
242 |
X55n0917_p0739a20 |
薩別名。下文亦頻言薩埵。恐不指薩埵王子一人。器
|
243 |
X55n0917_p0739a21 |
械鈍者。別教道品歷別。鈍也。應云一人器械利者。圓
|
244 |
X55n0917_p0739a22 |
道品一念具利也。文無者。略耳。記云。身壯喻三諦。兵
|
245 |
X55n0917_p0739a23 |
利喻三止。權多喻三觀。今意謂三諦是髻珠戰具。今
|
246 |
X55n0917_p0739a24 |
取五緣中無緣慈。即是行廣。求佛智。即智大。行廣智
|
247 |
X55n0917_p0739b01 |
大。為身壯牢彊。精進即是兵利。滿弘誓大方便即是
|
248 |
X55n0917_p0739b02 |
謀多也。修中意者。初心即修。不待二觀成者。倚在身
|
249 |
X55n0917_p0739b03 |
壯兵利權多也。古珠者。了心性本源常具萬德。不增
|
250 |
X55n0917_p0739b04 |
不減。不用鍛鍊。體自明利也。智障三義。若從能障得
|
251 |
X55n0917_p0739b05 |
名。智即分別智。此智即障。若從所障得名。智即中智。
|
252 |
X55n0917_p0739b06 |
智上有障。如鏡有塵耳。若能所對受名。中智為他無
|
253 |
X55n0917_p0739b07 |
明障。如鏡在塵。除塵鏡自明淨。若斷不斷者。從能得
|
254 |
X55n0917_p0739b08 |
名。此智須斷。從所及對。此智不斷。非碩異者。心性如
|
255 |
X55n0917_p0739b09 |
水。風鼓浪生。浪生。分別智也。但斷其浪。水不可斷也。
|
256 |
X55n0917_p0739b10 |
息風浪止。空日自現。空即止也。日即觀也。止觀現前。
|
257 |
X55n0917_p0739b11 |
萬德斯備。空日在池。萬象到景。準新經論名所知障。
|
258 |
X55n0917_p0739b12 |
所知是智。為無明所障。所知家障亦能所受名也。大
|
259 |
X55n0917_p0739b13 |
品有菩薩從初發心即與薩婆若相應者。準輔行。引
|
260 |
X55n0917_p0739b14 |
經三文釋云。經列前深後淺。今列從淺至深。詳所引
|
261 |
X55n0917_p0739b15 |
經。前亦不深。前是跋致位。次是菩提位。菩提豈淺於
|
262 |
X55n0917_p0739b16 |
跋致。但借彼文權為次第。未必彼經剋定深淺。攝佛
|
263 |
X55n0917_p0739b17 |
威儀。以十力無畏不共法等為威儀。一念中修者。只
|
264 |
X55n0917_p0739b18 |
今學人一念圓解心。具佛果中一切萬德。萬德雖多。
|
265 |
X55n0917_p0739b19 |
以十二事攝盡。此意不偏行位。但言境智。本體自具。
|
266 |
X55n0917_p0739b20 |
修與不修未曾增減。本自圓足。非新生也。前三教人
|
267 |
X55n0917_p0739b21 |
無眼不見。凡夫外道都不知有。我今圓解一念全收。
|
268 |
X55n0917_p0739b22 |
亦只是一念三千世間耳。十界中有佛界。佛界豈無
|
269 |
X55n0917_p0739b23 |
德。佛德乃三千中一分也。有云。佛性如木中火。鑽研
|
270 |
X55n0917_p0739b24 |
乃出。此乃藏教析色得空。全未及通。況乃別圓。仍引
|
271 |
X55n0917_p0739c01 |
大師文云。禿船鳥空。此斥無圓解人妄執。言即不得
|
272 |
X55n0917_p0739c02 |
即意。圓方有即。汝未解圓。學言即。即故失也。十力章
|
273 |
X55n0917_p0739c03 |
云。豈非初心有修有證。三據明矣。豈非正文。宜審此
|
274 |
X55n0917_p0739c04 |
段。記云。十意融通經論。有人將對十乘。深不便也。但
|
275 |
X55n0917_p0739c05 |
對五重玄義。今詳文體釋名及明宗。亦不便。何必作
|
276 |
X55n0917_p0739c06 |
此相對。但消文意。義理自明。何用對十對五。五悔名
|
277 |
X55n0917_p0739c07 |
者。從初懺悔受名取語便耳。如云五拘鄰。拘鄰是五
|
278 |
X55n0917_p0739c08 |
人首也。若準義。合云拘鄰等五人。新翻。梵云懺摩。唐
|
279 |
X55n0917_p0739c09 |
云悔往。今懺悔。唐梵合舉。我以善施眾生者。記云。今
|
280 |
X55n0917_p0739c10 |
說果中故言共與。若因時與將何成道。今謂因果俱
|
281 |
X55n0917_p0739c11 |
共施眾生。此善是不思議迴施他。自善益勝。後當重
|
282 |
X55n0917_p0739c12 |
辨。輔行云。至菩薩境中應辨。夏終不說。下無所論。今
|
283 |
X55n0917_p0739c13 |
詳此指。自是一途。未必全爾。何者。十境明乘。今當第
|
284 |
X55n0917_p0739c14 |
一。猶有九境。九境十乘。乘有法喻。今纔法說。車喻猶
|
285 |
X55n0917_p0739c15 |
明。況後九境。縱後三境無文。尚有六境并陰境一喻。
|
286 |
X55n0917_p0739c16 |
總十三度說此無法愛入住之意在。輔行將車對十
|
287 |
X55n0917_p0739c17 |
乘。云整足者。今謂十乘是行路。車是所乘。乘此車行
|
288 |
X55n0917_p0739c18 |
十乘路。念念之中等。一大車行乃至十方。云整足。故
|
289 |
X55n0917_p0739c19 |
境文竟云。若得悟者不俟餘九。止觀第三第九並明
|
290 |
X55n0917_p0739c20 |
八教。大師意。頓等四為化儀為綱。攝一代時教盡。藏
|
291 |
X55n0917_p0739c21 |
等四為法為網。亦攝一代教盡。若約法。法華唯圓唯
|
292 |
X55n0917_p0739c22 |
頓。諸教諸理悉無比並。獨一無侶故。文云。即中捨三
|
293 |
X55n0917_p0739c23 |
方便也。若約化儀。當第五時漸說也。大師言。唯華嚴
|
294 |
X55n0917_p0739c24 |
頓。餘悉屬漸。輔行云。法華涅槃非漸非頓。色塵空塵
|
295 |
X55n0917_p0740a01 |
皆具佛功德。有大經卷。經卷以法界為體。法界在眾
|
296 |
X55n0917_p0740a02 |
生心中。法性心性無二無別。心生即法生。心滅即法
|
297 |
X55n0917_p0740a03 |
滅。心性無生滅而能遍生滅。一念心外更無一毫法
|
298 |
X55n0917_p0740a04 |
可得。全此心性是法界性。一念若有。法界一時有。一
|
299 |
X55n0917_p0740a05 |
念若空。法界一時空。見一塵時全見法界。理事萬德
|
300 |
X55n0917_p0740a06 |
無不圓足。或名佛性佛智佛德神通威儀經卷。種種
|
301 |
X55n0917_p0740a07 |
異名。其體不易。非新非故。無得無失。無時無處。皆於
|
302 |
X55n0917_p0740a08 |
今日一念上現。了了分明。是名圓頓止觀也。一切法
|
303 |
X55n0917_p0740a09 |
趣欲。是趣不過。不壞於身。而隨一相。貪欲即是道。恚
|
304 |
X55n0917_p0740a10 |
癡亦復然。殃掘無減。修吹即即唾。一塵入正受。一切
|
305 |
X55n0917_p0740a11 |
三昧起。如是等比類。悉此一義具。如義海中說。
|
306 |
X55n0917_p0740a12 |
於越州開元寺鈔寫此文。
|
307 |
X55n0917_p0740a13 |
大中九年二月十日日本國天台問法沙門囗
|
308 |
X55n0917_p0740a14 |
王記。
|
309 |
X55n0917_p0740a15 |
義海是法藏和上作。俗姓康。本胡。依儼受華
|
310 |
X55n0917_p0740a16 |
嚴。儼依杜順。禪師姓杜。此文殊化身。具如傳
|
311 |
X55n0917_p0740a17 |
錄。
|
312 |
X55n0917_p0740a18 |
永仁六年三月十八日一校了。
|
313 |
X55n0917_p0740a19 |
相似沙門 禪叡
|
314 |
X55n0917_p0740a20 |