1 X48n0796_p0023a01 　 2 X48n0796_p0023a02 大乘阿毗達磨雜集論述記卷第二 3 X48n0796_p0023a03 　 4 X48n0796_p0023a04 　　　　大慈恩寺沙門　基　撰 5 X48n0796_p0023a05 問行蘊何相(至)驅役心故。 6 X48n0796_p0023a06 　述曰遷流名行行遍眾多謂不相應諸相應法此 7 X48n0796_p0023a07 　說造作唯相應法於相應法唯說一思說於善等 8 X48n0796_p0023a08 　驅役心故由思是主獨得行名上論本文下釋師 9 X48n0796_p0023a09 　解。 10 X48n0796_p0023a10 又於種種(至)驅役心故。 11 X48n0796_p0023a11 　述曰本師但說役善等心今依位明驅役苦等諸 12 X48n0796_p0023a12 　受分位。 13 X48n0796_p0023a13 問識蘊何相(至)種種境界。 14 X48n0796_p0023a14 　述曰此唯本論所了境中但彰六境等餘根等一 15 X48n0796_p0023a15 　切境界辨蘊相已界相云何。 16 X48n0796_p0023a16 問眼界何相(至)是眼界相。 17 X48n0796_p0023a17 　述曰辨體相中已辨蘊相次辨界相文中有三初 18 X48n0796_p0023a18 　辨根次辨境後辨識辨根中初辨眼後例餘辨眼 19 X48n0796_p0023a19 　中此本論文後釋師解曾現見者舉現行用以顯 20 X48n0796_p0023a20 　眼相瑜伽第九說眼已見當見現見實通三世前 21 X48n0796_p0023a21 　廢立門但依二世顯界義故略無當見種子等者 22 X48n0796_p0023a22 　此依種子以顯界性種子現行俱是眼界不即不 23 X48n0796_p0023a23 　離故眼界攝不爾眼者應非見義下皆准知有說 24 X48n0796_p0023a24 　唯種是眼非現有說唯現是眼非種有說通二及 25 X48n0796_p0023b01 　諸外道小乘等說五根體性各各不同種生現行 26 X48n0796_p0023b02 　同世異世並如唯識第四卷論第一卷疏第四疏 27 X48n0796_p0023b03 　釋。 28 X48n0796_p0023b04 眼曾見色者(至)以顯界性。 29 X48n0796_p0023b05 　述曰釋師解前二世持義有持用故當世相持如 30 X48n0796_p0023b06 　前已說分明觀矚立以見名故能持識以顯界性。 31 X48n0796_p0023b07 及此種子(至)現在眼根故。 32 X48n0796_p0023b08 　述曰解種子界謂即眼界生因種子有說唯本有 33 X48n0796_p0023b09 　有說唯新熏有說本有及彼新熏緣未合故在未 34 X48n0796_p0023b10 　潤位二皆積集為因能引當來眼根或緣已合在 35 X48n0796_p0023b11 　已潤位二皆成就為因生長現在眼根種令法生 36 X48n0796_p0023b12 　以顯界性唯說二世過去所生體已無故略而不 37 X48n0796_p0023b13 　說現眼能持識起於用以顯界性不說未來未來 38 X48n0796_p0023b14 　未有用未起故亦略不說能持現眼既通過現故 39 X48n0796_p0023b15 　種子眼過去亦成現眼種眼俱通三世各依一義 40 X48n0796_p0023b16 　說世有殊隨其所應理無乖返又種談體有能生 41 X48n0796_p0023b17 　二世現據義增過有持義亦不相違本有等義及 42 X48n0796_p0023b18 　熏習等如成唯識第二三說。 43 X48n0796_p0023b19 此二種(至)眼生因故。 44 X48n0796_p0023b20 　述曰釋引及生種為界所由名言種子親能辨法 45 X48n0796_p0023b21 　生起因緣故稱名界今據實義種非眼唯界現通 46 X48n0796_p0023b22 　二種不能見故餘皆准同。 47 X48n0796_p0023b23 如眼界相(至)亦爾。 48 X48n0796_p0023b24 　述曰此本論師准指餘界。 49 X48n0796_p0023c01 問色界何相(至)是色界相。 50 X48n0796_p0023c02 　述曰科此別文如眼界說觀所緣說五緣過去及 51 X48n0796_p0023c03 　緣現在同時取境前依二世以辨眼根故色界中 52 X48n0796_p0023c04 　依曾現說瑜伽等說十八界等各有種子攝論等 53 X48n0796_p0023c05 　說內外諸法內種為因此色界相亦應說種論師 54 X48n0796_p0023c06 　為顯內外界別及唯識故又根生義種子名根境 55 X48n0796_p0023c07 　非是根種非色界由斯本論略而不說上論本文 56 X48n0796_p0023c08 　下釋師解。 57 X48n0796_p0023c09 眼界於此(至)外境生故。 58 X48n0796_p0023c10 　述曰逐前難釋既隱種子非色界相乃顯色根須 59 X48n0796_p0023c11 　境受用增上力故外境方生顯有勝用觀所緣說 60 X48n0796_p0023c12 　功能境色更互為因然根相續識有間斷境為根 61 X48n0796_p0023c13 　具說境由根不說由識由境根起。 62 X48n0796_p0023c14 如色界相(至)亦爾。 63 X48n0796_p0023c15 　述曰唯論本文准前應說。 64 X48n0796_p0023c16 問眼識界(至)是眼識界相。 65 X48n0796_p0023c17 　述曰依眼者所依根緣色者所了境似色了別謂 66 X48n0796_p0023c18 　識行相唯識第二云識以了別為行相故行相說 67 X48n0796_p0023c19 　異如成唯識第二卷說彼第五云此中且說不共 68 X48n0796_p0023c20 　所依未轉依位見分所了然此根境種類眾多自 69 X48n0796_p0023c21 　證分等行各別故所依頌曰五四六有二七八一 70 X48n0796_p0023c22 　俱依及開導因緣一一皆增二所緣頌云因見各 71 X48n0796_p0023c23 　隨應五三六有二六一一不定自在等分別如成 72 X48n0796_p0023c24 　唯識掌中樞要具廣分別言似色者眼識影色似 73 X48n0796_p0024a01 　本質色或似色者顯是見分因位自證不現色故 74 X48n0796_p0024a02 　如實義者依他非色現似遍計所執色起似彼妄 75 X48n0796_p0024a03 　情故言似色攝論等說色等外境體實非色似色 76 X48n0796_p0024a04 　現故此種子等如前應知。 77 X48n0796_p0024a05 如眼識界(至)亦爾。 78 X48n0796_p0024a06 　述曰上唯本論無釋論文。 79 X48n0796_p0024a07 問處何相(至)隨其所應。 80 X48n0796_p0024a08 　述曰內外界處其相類同故准界說然有少別復 81 X48n0796_p0024a09 　言隨應上本論文下釋師解。 82 X48n0796_p0024a10 謂眼當見色(至)隨義應說。 83 X48n0796_p0024a11 　述曰內處通二外處非種處唯當來界通過現少 84 X48n0796_p0024a12 　同故如界少異故隨應不說七八識別為界處者 85 X48n0796_p0024a13 　無別根境可對說故然意界攝。 86 X48n0796_p0024a14 云何建立(至)大種所造。 87 X48n0796_p0024a15 　述曰此則第五解頌可建立問答差別門大文有 88 X48n0796_p0024a16 　二初辨三科後對問答界三科中文復二初釋本 89 X48n0796_p0024a17 　文後釋論師傍乘義釋釋本論中文復有二初別 90 X48n0796_p0024a18 　辨三科後總解攝法或隨本論總分為三初別立 91 X48n0796_p0024a19 　三科次明三法相攝後問答界釋論師釋辨傍乘 92 X48n0796_p0024a20 　義初即為三蘊亦分五就色蘊中文復有二初總 93 X48n0796_p0024a21 　問答顯大造體後四大下廣隨別釋初文復二初 94 X48n0796_p0024a22 　本論文後釋師解此即本論文諸所有色總包色 95 X48n0796_p0024a23 　蘊大及所造別顯色類上本論文下釋師解。 96 X48n0796_p0024a24 所造者(至)說名為造。 97 X48n0796_p0024b01 　述曰大及造體本論廣明然造之義今應別釋此 98 X48n0796_p0024b02 　初總說五因名造下文別顯五種造義。 99 X48n0796_p0024b03 生因者(至)色不起故。 100 X48n0796_p0024b04 　述曰諸所造色雖自種生若離大種必不能起若 101 X48n0796_p0024b05 　爾別脫定道俱戒既離大種應不得生此隨所遊 102 X48n0796_p0024b06 　所防名色亦隨彼二假說大造不離義有二種一 103 X48n0796_p0024b07 　定同處二必假藉別脫戒等必藉大生非定同處 104 X48n0796_p0024b08 　亦名不離離質聲光皆亦如是瑜伽論說勝定果 105 X48n0796_p0024b09 　色唯依勝定不依大種彼如何通彼自解言然從 106 X48n0796_p0024b10 　緣彼種類影像三摩地發故說彼大造非依彼生 107 X48n0796_p0024b11 　如後當說瑜伽又言又諸定中先變大種然後造 108 X48n0796_p0024b12 　色變異而生或說此因非遍一切如離輪光無依 109 X48n0796_p0024b13 　因故。 110 X48n0796_p0024b14 依因者(至)據別處故。 111 X48n0796_p0024b15 　述曰諸所造色據大方生故捨大種無別住處既 112 X48n0796_p0024b16 　爾瑜伽五十四說離輪光明大種香等皆不可得 113 X48n0796_p0024b17 　彼如何通今依即質以辨依因離質光等無依因 114 X48n0796_p0024b18 　義故不相違或說彼光亦有大造隨有光處有大 115 X48n0796_p0024b19 　造故此釋不然聲香離質何大所造故前說善。 116 X48n0796_p0024b20 立因者(至)隨變異故。 117 X48n0796_p0024b21 　述曰能造所造安危必同故大變時造隨變異別 118 X48n0796_p0024b22 　脫無表後相續生表業變異如何相續或說所依 119 X48n0796_p0024b23 　猶有故不變異如實義者此隨所遊所防大造不 120 X48n0796_p0024b24 　爾無色定道俱戒無所依故應無此因若爾所防 121 X48n0796_p0024c01 　久已斷滅既無能造應並無立因不可防他說名 122 X48n0796_p0024c02 　為色將以他四大造自無表此唯是彼遠分對治 123 X48n0796_p0024c03 　義名為造曾有類故二定以上無表並然論說防 124 X48n0796_p0024c04 　他他四大造此義不然非己過故防不得故應非 125 X48n0796_p0024c05 　對治此義名色假名為造性遠分治故無有失無 126 X48n0796_p0024c06 　表戒等無立因義依質實色具立因故若取依身 127 X48n0796_p0024c07 　大種名造無色聖者應無無表便非大乘亦違顯 128 X48n0796_p0024c08 　揚諸律儀色依不現行法建立色性故以隨彼大 129 X48n0796_p0024c09 　種所造。 130 X48n0796_p0024c10 持因者(至)令不絕故。 131 X48n0796_p0024c11 　述曰造色續生由大持力故不爾造色應有間斷 132 X48n0796_p0024c12 　既爾瑜伽第三卷說由隨大種等量不壞故名任 133 X48n0796_p0024c13 　持現見聲光大小有異如何但說等量不壞此依 134 X48n0796_p0024c14 　全分總說持因彼依少分故作是說或如瑜伽五 135 X48n0796_p0024c15 　十四說但言大持等量不壞不說大造二量齊等 136 X48n0796_p0024c16 　等者前後相似之義。 137 X48n0796_p0024c17 養因者(至)令增長故。 138 X48n0796_p0024c18 　述曰由大親養造色增長或長即因或長之因故 139 X48n0796_p0024c19 　名長因既爾如何瑜伽等說飲食睡眠梵行定等 140 X48n0796_p0024c20 　能長養故色等增長養有因緣大為養因彼為養 141 X48n0796_p0024c21 　緣各據一義故不相違又由彼緣先養大種令造 142 X48n0796_p0024c22 　色增故無有失或彼通養大及造色心心所等一 143 X48n0796_p0024c23 　切法因此唯造色能養別因由造性鈍不如心等 144 X48n0796_p0024c24 　故藉二養心等不然瑜伽第三自作問言諸法皆 145 X48n0796_p0025a01 　從自種而起寧說大種能生造色乃至第五能長 146 X48n0796_p0025a02 　養耶彼自答言由諸種子皆附內心諸大種子未 147 X48n0796_p0025a03 　生諸大造色種子終不能生要大先生造色種子 148 X48n0796_p0025a04 　方生造色為前導故說彼能生六十六中說亦同 149 X48n0796_p0025a05 　此乃至第五由因飲食睡眠梵行等持避不平等 150 X48n0796_p0025a06 　五資養故彼所造色倍復增廣說為養因故不違 151 X48n0796_p0025a07 　理瑜伽五十四復有問言諸行皆從自種而起如 152 X48n0796_p0025a08 　何說大造所造耶由彼變異而變異故彼所建立 153 X48n0796_p0025a09 　及任持故廣如彼說即彼卷中及顯揚第五說謂 154 X48n0796_p0025a10 　依大種有餘造色攝在一處名大所造此義即顯 155 X48n0796_p0025a11 　相依而有是為造義非辨體者現行相望增上緣 156 X48n0796_p0025a12 　故此四大種造色五門解釋一辨照二釋名三依 157 X48n0796_p0025a13 　因緣以辨大造四異大造相望辨造五問答分別。 158 X48n0796_p0025a14 　一出體者此四體性依他圓成二性所攝相及正 159 X48n0796_p0025a15 　智二事所收通有無漏善無記性造色實者唯無 160 X48n0796_p0025a16 　記性假者通三性大種唯實造色通假。 161 X48n0796_p0025a17 　二釋名者瑜伽論第三說由此大種其性大故為 162 X48n0796_p0025a18 　種生故立大種名大有四義一所依故二體廣故 163 X48n0796_p0025a19 　三形相大故四起大用故種者因義此四為因起 164 X48n0796_p0025a20 　眾色故四者是數虛空雖大不能為因餘能為因 165 X48n0796_p0025a21 　體相非大此大亦種故名大種持業釋名種或類 166 X48n0796_p0025a22 　義四類別故持業釋也造色者所造即色持業為 167 X48n0796_p0025a23 　名大所造色依主釋也別名可解。 168 X48n0796_p0025a24 　三依因緣辨大造者初辨因造次辨緣造因造有 169 X48n0796_p0025b01 　二一十因二六因十因造者大望造色總有八因 170 X48n0796_p0025b02 　一牽引因二生起因無記因中未潤已潤外穀麥 171 X48n0796_p0025b03 　等望牙等故三攝受因士用依處所攝受故四引 172 X48n0796_p0025b04 　發因五定異因引同類起及自性故六同事因七 173 X48n0796_p0025b05 　不相違因攝前諸因為此二故八相違因互能相 174 X48n0796_p0025b06 　損而為因故大非言說無隨說因觀待相疏無觀 175 X48n0796_p0025b07 　待因有義為九唯除隨說亦通觀待立此一故造 176 X48n0796_p0025b08 　色望大亦為八因一隨說因音聲言說詮辨大故 177 X48n0796_p0025b09 　二牽引因三生起因染淨因中律不律儀及定俱 178 X48n0796_p0025b10 　戒未潤已潤為此二故四攝受因作用依處所攝 179 X48n0796_p0025b11 　受故五定異因定別能招自異熟故六同事因七 180 X48n0796_p0025b12 　不相違因八相違因除引發者能引自類同品勝 181 X48n0796_p0025b13 　品為彼因故觀待如前故亦非有有義為九取觀 182 X48n0796_p0025b14 　待因或說有十加引發因義如前說六因造者現 183 X48n0796_p0025b15 　行六因顯揚十八說皆增上緣此第四云一能作 184 X48n0796_p0025b16 　因差別成六若依因緣辨六因者攝大乘論唯識 185 X48n0796_p0025b17 　等說種子望現非大造義今依增上緣辨六因造 186 X48n0796_p0025b18 　者大望造色唯有三因一能作因能與彼力不障 187 X48n0796_p0025b19 　礙故二同類因令增長故論下但依種為此因說 188 X48n0796_p0025b20 　少分義非理唯爾三俱有因此論下說大種造色 189 X48n0796_p0025b21 　必俱生故為俱有因非是同得一果義故非心心 190 X48n0796_p0025b22 　所非善惡業非煩惱性故無三因造色望大亦為 191 X48n0796_p0025b23 　三因一能作因此因寬故二俱有因不相離故三 192 X48n0796_p0025b24 　異熟因律不律儀及定俱戒能招大故無餘可知 193 X48n0796_p0025c01 　此說同世非別世造依處而有非異世故有漏色 194 X48n0796_p0025c02 　聲唯無記性若無漏位大造俱善故但應如此中 195 X48n0796_p0025c03 　所說故應如是說實過非現因及過未因現在但 196 X48n0796_p0025c04 　望現在為因非未來因未非未因過未無故亦非 197 X48n0796_p0025c05 　後際為前際因倒因果故辨因造已緣造云何大 198 X48n0796_p0025c06 　造相望唯一增上現相望故非心等故無餘二緣 199 X48n0796_p0025c07 　非辨體故非因緣造生等五因增上緣故此因緣 200 X48n0796_p0025c08 　造依總相說依有無漏及十二處三性三界綺互 201 X48n0796_p0025c09 　相望以大望大或造望造因緣多少如別章說。 202 X48n0796_p0025c10 　四異大造相望辨造者初以類異大造相望後以 203 X48n0796_p0025c11 　即離大造相望類異大造望辨造者瑜伽第三五 204 X48n0796_p0025c12 　十四說類異有三一異熟類此有二種一業生最 205 X48n0796_p0025c13 　初起者即總異熟二相續後時轉者即別異熟二 206 X48n0796_p0025c14 　長養類此復有二一處寬遍由食睡眠梵行等至 207 X48n0796_p0025c15 　之所長養二相增盛亦由食故彼所依故脩勝作 208 X48n0796_p0025c16 　意故長時淳熟故云所長養三等流類此有四種 209 X48n0796_p0025c17 　一異熟等流二長養等流即前二類皆等流故三 210 X48n0796_p0025c18 　變異等流四本性等流異熟長養二種不攝皆後 211 X48n0796_p0025c19 　二故五根唯有異熟長養離此二外無別等流此 212 X48n0796_p0025c20 　依三類體別而說非根諸色具有三類或此不說 213 X48n0796_p0025c21 　聲界聲非異熟除法處色彼唯長養及等流故離 214 X48n0796_p0025c22 　根諸色亦無異熟於前色中具三類者具二異熟 215 X48n0796_p0025c23 　二種長養四種等流無三類者五內色根具二異 216 X48n0796_p0025c24 　熟及二長養法處諸色有後長養無處寬遍有後 217 X48n0796_p0026a01 　三等流無初異熟者諸心心所雖具三類無初長 218 X48n0796_p0026a02 　養色界諸蘊除由段食睡眠梵行之所長養三界 219 X48n0796_p0026a03 　長養皆通等持內外聚中隨應或有三二一類大 220 X48n0796_p0026a04 　種造色隨應說彼一切大種造一切色相依而有 221 X48n0796_p0026a05 　是造義故非辨體故五十四說依大種處有造色 222 X48n0796_p0026a06 　生說各為造又此聚中有彼大種所造可得當知 223 X48n0796_p0026a07 　此中即有彼法故諸大種同聚所有一切造色相 224 X48n0796_p0026a08 　依有者皆可名造互得造義非定屬義理異小乘 225 X48n0796_p0026a09 　不應別釋即離大造相望辨造者謂所造色與大 226 X48n0796_p0026a10 　種處不相離者名即質造若所造色與大種處體 227 X48n0796_p0026a11 　相離者名離質造六十四說離輪光明大種香等 228 X48n0796_p0026a12 　皆不可得離質光香及與聲等即以發處四大所 229 X48n0796_p0026a13 　造諸律儀戒顯揚論說依不現行法建立色性皆 230 X48n0796_p0026a14 　以所防欲界惡戒大種所造不律儀戒顯揚論說 231 X48n0796_p0026a15 　依現行法建立色性即以所發惡身語支大種所 232 X48n0796_p0026a16 　造名離質造所餘皆名不相離造其極略極迥隨 233 X48n0796_p0026a17 　本質大可名即質及離質造遍計所起亦爾無色 234 X48n0796_p0026a18 　界無表及佛身無表以何大造應思定道戒等下 235 X48n0796_p0026a19 　當分別。 236 X48n0796_p0026a20 　五問答分別者問於欲界諸色聚中幾物可得瑜 237 X48n0796_p0026a21 　伽第三說或有聚中唯有一大如石末尼江河池 238 X48n0796_p0026a22 　沼火炎燈燭有無塵風或唯二大如熱末尼雪濕 239 X48n0796_p0026a23 　樹等或唯三大如濕熱樹或樹搖濕或四大俱或唯 240 X48n0796_p0026a24 　有色如離輪光或唯有聲離質聲等或唯有香孤 241 X48n0796_p0026b01 　行香等若有味觸必有觸味香色或唯有四外器 242 X48n0796_p0026b02 　除聲或唯有五外器有聲等時或有身根并色等 243 X48n0796_p0026b03 　四或唯有六隨有眼等并身等五有聲為七如上 244 X48n0796_p0026b04 　造身增地為六眼等增為七加水火風為八為九 245 X48n0796_p0026b05 　為十增聲十一離輪光等隨其所應增四大種成其 246 X48n0796_p0026b06 　多少六十四等說於此聚中有大造可得當知有此 247 X48n0796_p0026b07 　大種造色若彼大造自相都無當知此處無有彼 248 X48n0796_p0026b08 　法諸廣問答皆如彼說此中說相或有或無若約 249 X48n0796_p0026b09 　界攝隨應皆有廣如彼論第三卷說六十六說欲 250 X48n0796_p0026b10 　界有地亦有色香味色界唯有色色界繫除香味 251 X48n0796_p0026b11 　及無色界色隨應有說彼可得恐猒煩文故略應 252 X48n0796_p0026b12 　止問於欲界身起色界大種彼諸大種與下界色 253 X48n0796_p0026b13 　同異處耶答如水處沙非異處住由本識內有二 254 X48n0796_p0026b14 　類種子一純生二雜生引彼大起純滅雜生故非 255 X48n0796_p0026b15 　異住有義此為隨順理門大現同處如異類大此 256 X48n0796_p0026b16 　二之色本不相礙何須間住故隨順門問大種造 257 X48n0796_p0026b17 　色有對同處既無障礙云何不說無對性耶答互 258 X48n0796_p0026b18 　相順生不相礙故又此類業增上所生諸根遍彼 259 X48n0796_p0026b19 　共受用故如中有等雖有對性而不相礙此亦應 260 X48n0796_p0026b20 　然問大種造色云何而住為有上下為內外處為 261 X48n0796_p0026b21 　雜亂耶六十五說俱時而有互不相離由彼種類 262 X48n0796_p0026b22 　因所成故加一味團更相涉入遍一切處非如糗 263 X48n0796_p0026b23 　稻末尼等聚又此有三一同處二相雜三和合不 264 X48n0796_p0026b24 　相離相應品中當廣分別且依瑜伽第三說諸色 265 X48n0796_p0026c01 　處有二不相離一同處不相離二和雜不相離同 266 X48n0796_p0026c02 　處不相離者如一離根阿拏色四大阿拏與造色 267 X48n0796_p0026c03 　阿拏隨應所有並相涉入合成一處無別處所即 268 X48n0796_p0026c04 　一阿拏色中有八阿拏加聲為九加身為十隨餘 269 X48n0796_p0026c05 　根為十一或眼身地色香味觸七阿拏一因一果 270 X48n0796_p0026c06 　同在一處互相涉入非如薩婆多宗極微各別各 271 X48n0796_p0026c07 　成阿拏亦不同經部合成阿拏今者大乘本無極 272 X48n0796_p0026c08 　微如色極小至阿拏時隨其所應多少同在一處 273 X48n0796_p0026c09 　由諸根於彼能遍受用以心知境故爾由境生心 274 X48n0796_p0026c10 　故然名同處不相離也和雜不相離者即前同處 275 X48n0796_p0026c11 　不相離阿拏色能造所造相涉入者雖在一處同 276 X48n0796_p0026c12 　處而住而不相入合為一體諸根於境各各異故 277 X48n0796_p0026c13 　然不可說如胡麻豆等聚可分析得故名和雜不 278 X48n0796_p0026c14 　相離又解大造同類相望同一處住名同處不相 279 X48n0796_p0026c15 　離異類大造相望亦同在此一處住名和雜不相 280 X48n0796_p0026c16 　離非如他宗同類異類極微各別非同一處問異 281 X48n0796_p0026c17 　熟有時增長廣大何故異熟非即長養答由彼長 282 X48n0796_p0026c18 　養能攝能持異熟相續現增長等猶如外墎防援 283 X48n0796_p0026c19 　內城故非即彼問為一四大造一造色為造多耶 284 X48n0796_p0026c20 　為多四大造多造色為造一耶答相依而有立以 285 X48n0796_p0026c21 　造名造一造多理皆無妨攝決擇說要大種生先 286 X48n0796_p0026c22 　據處所後造色起不離彼處名為造故日輪光等 287 X48n0796_p0026c23 　即少生多因俱聲等即多生少如是等類皆應准 288 X48n0796_p0026c24 　知既無極微故容皆得。 289 X48n0796_p0027a01 四大種者(至)輕動性。 290 X48n0796_p0027a02 　述曰上總問答顯大造體下廣別釋文有其二先 291 X48n0796_p0027a03 　辨大種後釋造色此釋真大假四大者此略不論 292 X48n0796_p0027a04 　餘文易解故皆不釋地水火三各彰自體如何風 293 X48n0796_p0027a05 　大舉輕以顯由經說輕是所造觸故五蘊論說輕 294 X48n0796_p0027a06 　等動性相似名等舉風業用以顯自體性難知故 295 X48n0796_p0027a07 　此動等輕故言輕動略無等字。 296 X48n0796_p0027a08 所造色者(至)所攝色。 297 X48n0796_p0027a09 　述曰下辨所造初總次別此即總文。 298 X48n0796_p0027a10 眼根者(至)清淨色為體。 299 X48n0796_p0027a11 　述曰別釋所造文勢有三初五根次五境後法處 300 X48n0796_p0027a12 　色解五根中義各有三大種所造舉因顯果識所 301 X48n0796_p0027a13 　依者舉果顯因清淨色者顯根自體又大所造簡 302 X48n0796_p0027a14 　勝論執五大即根清淨色言簡大眾部五根即以 303 X48n0796_p0027a15 　肉團為性眼識所依顯成根義非現量得舉果比 304 X48n0796_p0027a16 　因顯以第二解五根名大好此中眼耳通肉天攝 305 X48n0796_p0027a17 　鼻舌身三無天唯肉修果名天餘生名肉天唯長 306 X48n0796_p0027a18 　養肉通異熟及長養二欲天之眼唯肉非天非脩 307 X48n0796_p0027a19 　果故有異論師言說一切有部身在下地起天身 308 X48n0796_p0027a20 　通說有餘根有十事故此亦不然欲有餘根定成 309 X48n0796_p0027a21 　十事不說起天眼定成色身根又違發智婆沙所 310 X48n0796_p0027a22 　說恐文煩廣故略應止問根言大造非種唯現如 311 X48n0796_p0027a23 　何眼界亦通種子答持因稱界種得界名增上名 312 X48n0796_p0027a24 　根種非根攝問現行生識現得根名種增識種應 313 X48n0796_p0027b01 　亦根攝如下論云由根種生識種方起答大造增 314 X48n0796_p0027b02 　上現得根名種非大造故非根攝問現眼依大起 315 X48n0796_p0027b03 　是眼亦稱根大種亦為眼種依如何根種非根攝 316 X48n0796_p0027b04 　答此依顯相種子非根據理依文種亦根攝攝決 317 X48n0796_p0027b05 　擇說眼等五根通現種故如唯識疏具廣分別此 318 X48n0796_p0027b06 　上諸文皆唯論本下解外境方有釋文。 319 X48n0796_p0027b07 色者(至)空一顯色。 320 X48n0796_p0027b08 　述曰下釋五境此初辨色初顯色相後建立因辨 321 X48n0796_p0027b09 　色相中大種所造舉因顯果眼根所行舉未自在 322 X48n0796_p0027b10 　別相對根之所取義謂青黃等顯色差別下文准 323 X48n0796_p0027b11 　此更不別科瑜伽第三解五境增減大好成業論 324 X48n0796_p0027b12 　說諸色聚中見一面多便起長覺見一面少便起 325 X48n0796_p0027b13 　短覺見四面等便起方覺見諸面滿便起圓覺見 326 X48n0796_p0027b14 　中凸出便起高覺見中坳凹便起下覺見面齊平 327 X48n0796_p0027b15 　起於正覺見面參差起不正覺日焰名光餘焰名 328 X48n0796_p0027b16 　明影暗翻此屈申等色表自內心開示於他故為 329 X48n0796_p0027b17 　表色上釋長短高下之色橫豎皆成或釋長短橫 330 X48n0796_p0027b18 　望相形高下二色豎望相待故成差別餘色易了 331 X48n0796_p0027b19 　故不別釋瑜伽第一卷廣解顯形表異。 332 X48n0796_p0027b20 此復三種(至)俱相違。 333 X48n0796_p0027b21 　述曰是前共相瑜伽但說顯色共相就明了說非 334 X48n0796_p0027b22 　為盡理或依情辨或依境釋上論本文下釋師解。 335 X48n0796_p0027b23 此青等(至)一一一。 336 X48n0796_p0027b24 　述曰總以六因辨前廢立相故者即初四色青黃 337 X48n0796_p0027c01 　赤白諸色本體相顯了故安立故者次長等十長 338 X48n0796_p0027c02 　短方圓麤細高下若正若不正瑜伽論說唯有眾 339 X48n0796_p0027c03 　色積集差別又必相待而施設故損益故者謂次 340 X48n0796_p0027c04 　八色光影明暗雲煙塵霧此八隨應作利害故作 341 X48n0796_p0027c05 　所依故者謂次迥色能與諸色作所依故或此能 342 X48n0796_p0027c06 　作有情依故此色亦名鄰阿伽色作相故者謂次 343 X48n0796_p0027c07 　表色能屈申等造作相故或此能表心之相故莊 344 X48n0796_p0027c08 　嚴故者謂空一顯色由此莊嚴空世間故無別分 345 X48n0796_p0027c09 　段或唯有顯無形名一即青等故稱之為顯遍依 346 X48n0796_p0027c10 　空故名空一顯故云如其次第配屬如應當知且 347 X48n0796_p0027c11 　依六因所建立故二十五色非增非減非定唯爾 348 X48n0796_p0027c12 　然可意等不說因成以別相多釋其差別總相少 349 X48n0796_p0027c13 　故隱而不論下乃至味別相或無或極少故所以 350 X48n0796_p0027c14 　因立不應齊責。 351 X48n0796_p0027c15 迥色者(至)方所可得。 352 X48n0796_p0027c16 　述曰逐前難釋離餘礙觸諸有色處於其方所而 353 X48n0796_p0027c17 　可得此瑜伽論說闇色明色說名空界及孔隙故 354 X48n0796_p0027c18 　闇相續者世界中間明相續者光明天中餘名間 355 X48n0796_p0027c19 　斷此顯非形離礙方得。 356 X48n0796_p0027c20 空一顯色者(至)青等顯色。 357 X48n0796_p0027c21 　述曰青等現空故成顯色此色略以四門分別一 358 X48n0796_p0027c22 　彰數不同二形顯差別三假實有異四三界有無。 359 X48n0796_p0027c23 　一彰數不同者此論說有二十五種如文自列五 360 X48n0796_p0027c24 　蘊論說色謂顯形及表色等瑜伽顯揚各第一卷 361 X48n0796_p0028a01 　初說亦三顯形表色瑜伽復說有二十四二十五 362 X48n0796_p0028a02 　中唯除迥色顯揚後說亦二十四二十五中除迥 363 X48n0796_p0028a03 　表二增影像色五蘊論等初說三等眼識所取色 364 X48n0796_p0028a04 　性惟一由相顯了積集差別業用異故攝法周盡 365 X48n0796_p0028a05 　總類分三理實唯應立此三種或總立二表即形 366 X48n0796_p0028a06 　故餘色但是二之差別瑜伽後說有二十四除迥 367 X48n0796_p0028a07 　色者彼第三云暗色明色說名空界空界分二一 368 X48n0796_p0028a08 　迥二空一顯空一顯攝迥故略不說顯揚後說有 369 X48n0796_p0028a09 　二十四除迥表二加影像者無迥所由如瑜伽說 370 X48n0796_p0028a10 　或彼顯揚亦說迥色說四顯下有等言故不爾等 371 X48n0796_p0028a11 　言便成無用光影等色彼自列故此中有義影像 372 X48n0796_p0028a12 　即表由思發動思業影故不爾便違初三表色別 373 X48n0796_p0028a13 　列影像非表色故有義影像即是迥色明暗顯色 374 X48n0796_p0028a14 　之影像故表色即是形色差別故略不說此釋不 375 X48n0796_p0028a15 　然初三總色應非別色以彼影像非表色故不見 376 X48n0796_p0028a16 　餘文不說表色說迥色故由此可同瑜伽所說或 377 X48n0796_p0028a17 　同此論有二十五此亦不然即彼顯揚第十八說 378 X48n0796_p0028a18 　七事無實一表二形三影像等表色之外別說影 379 X48n0796_p0028a19 　像故知影像非即表色此難不然七中影像即水 380 X48n0796_p0028a20 　中月鏡中像等法處遍計所起色攝非即色處影 381 X48n0796_p0028a21 　像之色所以者何顯揚初三既說表色故知別釋 382 X48n0796_p0028a22 　影像即表不爾何因別釋顯形不釋表色彼卷下 383 X48n0796_p0028a23 　說法處色有十二謂影像等七中影像定非色處 384 X48n0796_p0028a24 　即是法處似定所變似解脫等色復有異說色處 385 X48n0796_p0028b01 　影者意識所緣不同五八識變有實用故此亦不 386 X48n0796_p0028b02 　然應法處攝有義此影眼識所緣餘第八境之影 387 X48n0796_p0028b03 　像故理亦不然五境皆應說有影像七事假中五 388 X48n0796_p0028b04 　識諸境應假故由此應知初說為善此論周備說 389 X48n0796_p0028b05 　二十五故諸論說皆不相違。 390 X48n0796_p0028b06 　二形顯差別者瑜伽論說顯有十三青黃赤白影 391 X48n0796_p0028b07 　光明暗雲煙塵霧空一顯色形色有十長短方圓 392 X48n0796_p0028b08 　麤細高下正不正色表謂取捨屈申行等顯揚論 393 X48n0796_p0028b09 　說青黃赤白此等顯色長短方圓乃至明暗空一 394 X48n0796_p0028b10 　顯色若彼影像是名為色有釋顯揚唯說四顯二 395 X48n0796_p0028b11 　十色形煙雲等色亦是形攝與瑜伽異瑜伽依彼 396 X48n0796_p0028b12 　顯差相門十三色顯十色為形顯揚依彼假實相 397 X48n0796_p0028b13 　門四色是顯餘是形色彼第十八說七假色一表 398 X48n0796_p0028b14 　二形三影像四響音五所造觸六律儀七不律儀 399 X48n0796_p0028b15 　色不別說煙等顯色為假故知煙等色是形所收 400 X48n0796_p0028b16 　有義不然彼論但說全類假法顯色類中亦有實 401 X48n0796_p0028b17 　故略而不說即彼初說青等顯下既有等言故知 402 X48n0796_p0028b18 　顯色不唯四種又說長等總名為色不說煙等皆 403 X48n0796_p0028b19 　是形色故知形色不攝煙等煙雲等九無形義故 404 X48n0796_p0028b20 　彼初但依假實義別分成二類青黃等四實故名 405 X48n0796_p0028b21 　顯餘色皆假不辨顯形但總名色顯置等言彰煙 406 X48n0796_p0028b22 　等九亦是顯色餘總名色彰青等四唯是實有文 407 X48n0796_p0028b23 　互影說二論影顯實不相違二十五中十四色顯 408 X48n0796_p0028b24 　瑜伽十三更加迥色十色是形或十一種表色亦 409 X48n0796_p0028c01 　是形差別故。 410 X48n0796_p0028c02 　三假實有異者青黃赤白四是實有餘皆是假顯 411 X48n0796_p0028c03 　揚第二說長短麤細方圓高下及正不正光影明 412 X48n0796_p0028c04 　暗如是等類假色所攝彼論又云七事無實謂表 413 X48n0796_p0028c05 　形等瑜伽第一說顯色中光影等及形表色皆是 414 X48n0796_p0028c06 　色差別故決擇又說長等形色皆是假有積集性 415 X48n0796_p0028c07 　故相待性故決擇又說一切表色皆是假有故除 416 X48n0796_p0028c08 　四顯餘皆非實餘色但依四安立故五十四說色 417 X48n0796_p0028c09 　蘊前九及觸一分是實物有六十四說一切色香 418 X48n0796_p0028c10 　味觸實者皆總相說非實理門此依勝境四句亦 419 X48n0796_p0028c11 　成無顯有形謂身表業無形有顯謂離輪光亦顯 420 X48n0796_p0028c12 　亦形謂餘色聚依勝分別理應無妨。 421 X48n0796_p0028c13 　四三界有無者光既日焰色界定無影從光生故 422 X48n0796_p0028c14 　亦非有又既常明亦無暗色乃至腑藏亦常明故 423 X48n0796_p0028c15 　塵霧煙三因昏昧有昏昧既無亦無煙塵霧表色 424 X48n0796_p0028c16 　唯在欲界初禪所餘隨應通在五地此依異熟業 425 X48n0796_p0028c17 　等為因定力所生隨通三界有無多少法處所攝 426 X48n0796_p0028c18 　問變現以解色蘊中總別俱名色領納以解受蘊 427 X48n0796_p0028c19 　中總別俱名受答受中無別類少唯總名為受色 428 X48n0796_p0028c20 　中有別類總別俱名色問識中有別類亦應別名 429 X48n0796_p0028c21 　識答心意識三即別名識問識中有總別別識名 430 X48n0796_p0028c22 　識兼他稱色中有別名兼他名自色答心有所依 431 X48n0796_p0028c23 　從根名識色無所依不從他稱問六識有所依從 432 X48n0796_p0028c24 　依名根識心根有所依從依名心受答六受者六 433 X48n0796_p0029a01 　根之受身受心受從依名也問識色有多類總別 434 X48n0796_p0029a02 　俱色識行法有眾多總別從名行答別思名行支 435 X48n0796_p0029a03 　論有色識故故亦應從依名不六思身從依名也 436 X48n0796_p0029a04 　思之為得。 437 X48n0796_p0029a05 聲者(至)非聖言所攝。 438 X48n0796_p0029a06 　述曰此本論文十一種聲位分為四可意等三義 439 X48n0796_p0029a07 　如前說因受等三依因以辨受有二種一者覺受 440 X48n0796_p0029a08 　唯是身識覺苦樂故二者領受諸心心所領為身 441 X48n0796_p0029a09 　故諸根大造並依身根皆從所依名有覺受若依 442 X48n0796_p0029a10 　此受造聲四大與身根俱名有執受聲因此生故 443 X48n0796_p0029a11 　名因受聲體非受不能覺故下論自說四外一分 444 X48n0796_p0029a12 　有執受故若依後受領為身者非唯因大名有執 445 X48n0796_p0029a13 　受所生之聲亦執受攝決擇說五外一分有執受 446 X48n0796_p0029a14 　故此如唯識第二卷論并彼疏解世成等三依人 447 X48n0796_p0029a15 　以顯聖言等二依想語說至下當知。 448 X48n0796_p0029a16 如是十一(至)言差別故。 449 X48n0796_p0029a17 　述曰下釋論師以四種因明前廢立并逐難釋此 450 X48n0796_p0029a18 　即廢立其相故者下文自釋非建立聲損益故者 451 X48n0796_p0029a19 　可意等三由境勝劣情有順違故損或益可意者 452 X48n0796_p0029a20 　益不可者損俱者通二或依初後皆有損益因差 453 X48n0796_p0029a21 　別故者因受等三因大別故聲成差別或因別故 454 X48n0796_p0029a22 　聲有受等說差別者世成等三其言雖同依人成 455 X48n0796_p0029a23 　別或人別故說亦有差言差別故者聖言等二情 456 X48n0796_p0029a24 　有順違言成差別由此五因所建立故聲有十一 457 X48n0796_p0029b01 　非增非減。 458 X48n0796_p0029b02 相者謂耳根所取義。 459 X48n0796_p0029b03 　述曰下逐難釋初釋五因後別釋聲前色相因屬 460 X48n0796_p0029b04 　青等四今聲相故耳根所取明與色別故釋此言 461 X48n0796_p0029b05 　此有何因色味別相體性易知聲香觸三別相難 462 X48n0796_p0029b06 　取或色與味皆有隱顯顯稱相故餘三類同相屬 463 X48n0796_p0029b07 　根取根取即是三根本故為成差別因釋不同。 464 X48n0796_p0029b08 說差別者(至)如其所應。 465 X48n0796_p0029b09 　述曰因第三中說差別者屬世成等說依人別類 466 X48n0796_p0029b10 　配餘因但舉其中義彰初後三隅既返故如所應 467 X48n0796_p0029b11 　屬前因已別釋云何。 468 X48n0796_p0029b12 因受大種者(至)手鼓等聲。 469 X48n0796_p0029b13 　述曰可意等三同前色處妙不妙等故略不釋此 470 X48n0796_p0029b14 　中語聲說眾生數林樹說法理非因受且彰少分 471 X48n0796_p0029b15 　亦不相違因俱聲中既許多大生一造色故弦聲 472 X48n0796_p0029b16 　等依二大生如和香等此林等聲能生名等皆如 473 X48n0796_p0029b17 　唯識第二卷說。 474 X48n0796_p0029b18 所共成者(至)外道所說。 475 X48n0796_p0029b19 　述曰世俗所說諦非諦語共所許故名世所共成 476 X48n0796_p0029b20 　成是滿義成滿諦智諸聖共許因成起說名成所 477 X48n0796_p0029b21 　引外道執心稱為遍計因彼言說名遍計起此中 478 X48n0796_p0029b22 　即依世俗勝義有執分三古有難言色中遍計法 479 X48n0796_p0029b23 　處所收遍計起聲應非聲處彼自答言教聲帶質 480 X48n0796_p0029b24 　起許聲聲處攝色非教體不帶質遍計起色法處 481 X48n0796_p0029c01 　收第二月等非眼見故此釋難知應隨質言聲有 482 X48n0796_p0029c02 　教體聲處所收香等非教許應法處若俱法處何 483 X48n0796_p0029c03 　獨名色彼若非者色何獨然法處計色唯色處可 484 X48n0796_p0029c04 　不同聲別處攝法處計色通根境何容聲色別處 485 X48n0796_p0029c05 　所收為顯執法起聲詮故唯聲處說遍計執法不 486 X48n0796_p0029c06 　起色詮表遍計根塵法處收又顯尋聲別計法遍 487 X48n0796_p0029c07 　計之聲聲處收不有尋色計諸法遍計起色法處 488 X48n0796_p0029c08 　攝又所計色聲法處所攝因計聲起聲處所收又 489 X48n0796_p0029c09 　耳俱起明了意識所取之聲遍計聲攝獨生意識 490 X48n0796_p0029c10 　不明了者所取之聲亦法處收色雖有此非教性 491 X48n0796_p0029c11 　故不別建立遍計色處。 492 X48n0796_p0029c12 聖非聖言(至)八種言說。 493 X48n0796_p0029c13 　述曰此中聖者所言不虛契實名聖非證果聖梵 494 X48n0796_p0029c14 　云阿弗多阿笈摩此云至教量或云聖言量即是 495 X48n0796_p0029c15 　可信至實之言稱見聞等起言說故非聖翻此八 496 X48n0796_p0029c16 　言說者或依見等聖非聖言各二成八或依見等 497 X48n0796_p0029c17 　四各有八如前已辨此聲略以四門解釋一顯數 498 X48n0796_p0029c18 　不同二廢立有異三辨假實四界有無一顯數不 499 X48n0796_p0029c19 　同者五蘊論說唯說因受等三顯揚第一說聲有 500 X48n0796_p0029c20 　九可意等三擊手扣弦世俗養命宣法谷響瑜伽 501 X48n0796_p0029c21 　第一說有三類初有十八謂螺鼓等次類有三謂 502 X48n0796_p0029c22 　因受等後類亦三謂可意等此論十一且顯揚論 503 X48n0796_p0029c23 　可意等三與此無別擊手谷響扣弦三種如次即 504 X48n0796_p0029c24 　是因受等三世俗宣法養命三種如次即是世成 505 X48n0796_p0030a01 　等三聖非聖言即可意等依諦非諦差別義分由 506 X48n0796_p0030a02 　此顯揚略而不說雖前說九攝亦不盡因執受聲 507 X48n0796_p0030a03 　非唯擊手乃至第九遍計所起非唯養命由是彼 508 X48n0796_p0030a04 　論皆粗略舉瑜伽論中說三類者可意因受各有 509 X48n0796_p0030a05 　三種如自名顯初類十八依事別說非約總類以 510 X48n0796_p0030a06 　辨聲殊後二類中攝已盡故此世成等五即隨應 511 X48n0796_p0030a07 　十八開合有異並不相違二廢立有異者依因差 512 X48n0796_p0030a08 　別因受等三攝聲皆盡故五蘊論說唯說此三然 513 X48n0796_p0030a09 　依情境劣勝差別故依因受等上立可意等三攝 514 X48n0796_p0030a10 　法皆盡故瑜伽等唯說此六今此論中唯依因受 515 X48n0796_p0030a11 　及可意等三之少分人別建立世成等三想語順 516 X48n0796_p0030a12 　違別故建立聖非聖言故諸論中有說不說今詳 517 X48n0796_p0030a13 　本論應唯說三或唯說六然由前義更分後五三 518 X48n0796_p0030a14 　六十一等皆平等平等三辨假實者可意等三各 519 X48n0796_p0030a15 　有少分及因不受少分是假餘皆是實故顯揚論 520 X48n0796_p0030a16 　第十八說響聲是假不說餘聲有說六實後五皆 521 X48n0796_p0030a17 　假於前六中所施設故即於是義設有難言可意 522 X48n0796_p0030a18 　等三依因受等所施設故亦應非實又形待顯積 523 X48n0796_p0030a19 　集差別體可非真世成等五不待前六分位施設 524 X48n0796_p0030a20 　如何後五是假非真此難非理前六設至剎那極 525 X48n0796_p0030a21 　微自相不失故實非假後五要待前六屈曲相續 526 X48n0796_p0030a22 　差別名等依止施設方成理如形色非實唯假剎 527 X48n0796_p0030a23 　那極微失彼相故有義隨應皆通假實因受之聲 528 X48n0796_p0030a24 　表業聲假故不受之聲谷響假故從聲等合理非 529 X48n0796_p0030b01 　實故所餘一切皆通假實遍計所起等理非實故 530 X48n0796_p0030b02 　雖有是義未見誠文佛一念聲亦能說法如何聖 531 X48n0796_p0030b03 　言及成所引一向非實雙設兩途隨應取捨四界 532 X48n0796_p0030b04 　有無者非聖言聲唯下二地有誑諂處彼方有故 533 X48n0796_p0030b05 　未見說彼有音聲等有因俱等相亦難知若依此 534 X48n0796_p0030b06 　義唯有因受無因不受及因俱非聖所餘可有所 535 X48n0796_p0030b07 　餘諸聲雖通五地成業性者唯欲初禪此說業生 536 X48n0796_p0030b08 　大種因聲通欲色界若定等變法處所攝界地有 537 X48n0796_p0030b09 　無隨應多少皆應思准問表聲為實為假答實以 538 X48n0796_p0030b10 　一念聲亦詮表故若爾何故說身語為假耶聲上 539 X48n0796_p0030b11 　詮表故。 540 X48n0796_p0030b12 香者(至)變異香。 541 X48n0796_p0030b13 　述曰此本論師舉香因及能取列差別下釋師解 542 X48n0796_p0030b14 　初三依情及境別立依境立者好香即香如沉麝 543 X48n0796_p0030b15 　等惡香即臭如蒜薤等平等雙非如塊石等依情 544 X48n0796_p0030b16 　辨者即前三種一一有三何故蒜等名香非臭俗 545 X48n0796_p0030b17 　中所說香亦稱臭言臭如蘭真與俗異臭亦名香 546 X48n0796_p0030b18 　故不應責。 547 X48n0796_p0030b19 當知此香(至)差別故。 548 X48n0796_p0030b20 　述曰此以三因成前六香相故者屬前鼻根所取 549 X48n0796_p0030b21 　如聲中釋損益故者謂好等三若依境說好益惡 550 X48n0796_p0030b22 　損平等雙非若依情說香臭俱有益損之義差別 551 X48n0796_p0030b23 　故者俱生等三即前三香之差別故由此六香不 552 X48n0796_p0030b24 　增不減。 553 X48n0796_p0030c01 俱生香者(至)謂熟果等。 554 X48n0796_p0030c02 　述曰逐前難釋纔生隨有好惡等三與生俱故名 555 X48n0796_p0030c03 　俱生香旃禪那等指事成義即舊所云旃檀香也 556 X48n0796_p0030c04 　如香茅等此類非一變異香者謂熟果等於熟變 557 X48n0796_p0030c05 　時方增香故此香略以三門解釋一增減不同二 558 X48n0796_p0030c06 　假實有異三廢立問答一增減不同者瑜伽五蘊 559 X48n0796_p0030c07 　說但有三謂好惡等顯揚論說略有二類好惡等 560 X48n0796_p0030c08 　三俱生等三六種同此瑜伽不說俱生等三即好 561 X48n0796_p0030c09 　等故初三攝盡不說後三二假實有異者此六皆 562 X48n0796_p0030c10 　實無文說香亦通假故積顯以成形形表皆稱假 563 X48n0796_p0030c11 　積香成和合和合應非真前因俱聲為難亦爾相 564 X48n0796_p0030c12 　待形便失形表皆成假待餘香尚在和合故成真 565 X48n0796_p0030c13 　積短為長失本短長短非實柝彼俱生成和合二 566 X48n0796_p0030c14 　香應假於此難中應設功力三廢立問答者問好 567 X48n0796_p0030c15 　惡等三攝法已盡何須更立俱生等三答事類不 568 X48n0796_p0030c16 　同立初三種起用時別復立後三或將境就心立 569 X48n0796_p0030c17 　初三種忘心說境復立後三由是義門分別成六 570 X48n0796_p0030c18 　種。 571 X48n0796_p0030c19 味者(至)若變異。 572 X48n0796_p0030c20 　述曰苦酢等六味之差別可意等六是彼共相准 573 X48n0796_p0030c21 　前應知上論本文下釋師解。 574 X48n0796_p0030c22 建立此味應如香說。 575 X48n0796_p0030c23 　述曰三因廢立義准前香香准於聲相故根取此 576 X48n0796_p0030c24 　亦准前者苦等應無因相故既成舌根所取苦酢 577 X48n0796_p0031a01 　等六無因成故應知此意因三同香若用別成與 578 X48n0796_p0031a02 　前香異相故即是苦酢等六味根本故如香等四 579 X48n0796_p0031a03 　所餘二因准前香說不可別屬義並同香前色處 580 X48n0796_p0031a04 　中已略顯示故十二味不增不減此味略以三門 581 X48n0796_p0031a05 　分別一廢立二假實三問答一廢正者五蘊論中 582 X48n0796_p0031a06 　有此初六無此後六顯揚論中有此後六無此初 583 X48n0796_p0031a07 　六瑜伽論中有此初六并可意等無俱生等總即 584 X48n0796_p0031a08 　別故五蘊不說此後六種別即總故顯揚不說此 585 X48n0796_p0031a09 　初六種總別義具瑜伽不說俱生等三可意等總 586 X48n0796_p0031a10 　已攝盡故此依情事起用時別可意等外立俱生 587 X48n0796_p0031a11 　等總別周悉最無違諍故諸論文廢立有別二假 588 X48n0796_p0031a12 　實者無文說假故皆實有難和合等應如香說有 589 X48n0796_p0031a13 　義和合香味二種如後五聲亦假非實待他成故 590 X48n0796_p0031a14 　分柝彼時失彼相故三問答者何故聲香唯總無 591 X48n0796_p0031a15 　別所觸一分唯別無總色味兩種申總別相觸例 592 X48n0796_p0031a16 　色味相應兼總以後准前略而不說故瑜伽言好 593 X48n0796_p0031a17 　惡俱觸聲香三種總即別相法性本殊不應齊責 594 X48n0796_p0031a18 　何故香味有俱生等色聲觸中無此三種香味相 595 X48n0796_p0031a19 　少別說此三色等相多略而不說又於三位香味 596 X48n0796_p0031a20 　相增說和合等色聲觸三彼位相隱略而不說理 597 X48n0796_p0031a21 　實皆有故顯揚云若俱生若和合若變異觸又長 598 X48n0796_p0031a22 　等形色因俱等聲即是所合因擊有聲無俱生等 599 X48n0796_p0031a23 　由業生香味唯欲界繫定力變者法處所攝故香 600 X48n0796_p0031a24 　味二不說界繫。 601 X48n0796_p0031b01 所觸一分者(至)疲息勇。 602 X48n0796_p0031b02 　述曰此論本師列二十二觸相差別然觸有三一 603 X48n0796_p0031b03 　觸心所法二能觸身根此皆能觸三者觸處為簡 604 X48n0796_p0031b04 　前二故言所觸所觸有二一者能造如前已說今 605 X48n0796_p0031b05 　辨所造故言一分。 606 X48n0796_p0031b06 此所觸一分(至)界平等故。 607 X48n0796_p0031b07 　述曰此釋論師七因立前二十二觸相因別屬身 608 X48n0796_p0031b08 　根取故雖觸別相已有眾多無別所依可稱相故 609 X48n0796_p0031b09 　但於根取相故釋之此與聲香三事皆爾唯色與 610 X48n0796_p0031b10 　味各有所依體相異餘故稱相故摩故者謂滑澀 611 X48n0796_p0031b11 　攝決擇分五十四說大種清淨位假立滑性於不 612 X48n0796_p0031b12 　清淨位假立澀性稱故者謂輕重彼說大種堅實 613 X48n0796_p0031b13 　位立重性不堅實位立輕性小乘輕不可稱可稱 614 X48n0796_p0031b14 　名重此俱可稱是故名假彼可稱之物對重仍輕 615 X48n0796_p0031b15 　不知是何觸故者謂軟性彼說大種慢位立軟性 616 X48n0796_p0031b16 　以上五觸此論彰名位彼論舉依因執故者謂緩 617 X48n0796_p0031b17 　急彼無此二雜故者謂冷黏下文自釋彼論同此 618 X48n0796_p0031b18 　界不平等故者謂飢渴劣悶癢病老死疲界謂四 619 X48n0796_p0031b19 　大彼說由闕任持不平等故立飢渴及劣由穢飲 620 X48n0796_p0031b20 　食不平等故立悶由血有過患不平等故立癢由 621 X48n0796_p0031b21 　變異錯亂不平等故立病由時分變異不平等故 622 X48n0796_p0031b22 　立老由命根變異不平等故立死由往來勞倦不 623 X48n0796_p0031b23 　平等故立疲界平等故者謂力息勇彼說由無所 624 X48n0796_p0031b24 　闕界平等故立力由遠離勞倦界平等故立息由 625 X48n0796_p0031c01 　除病垢等離萎瘁故立勇此說強名力弱名劣彼 626 X48n0796_p0031c02 　論名強力弱力此說飽由界平等不平等因彼論 627 X48n0796_p0031c03 　但說界平等因勝資養故不說惡飽彼依大種六 628 X48n0796_p0031c04 　位別故謂淨不淨位堅不堅位慢緩位和合位不 629 X48n0796_p0031c05 　平等位平等位隨其所應建立前觸不增不減或 630 X48n0796_p0031c06 　開為八若八若六平等平等相故屬總執故彼無 631 X48n0796_p0031c07 　是故平等。 632 X48n0796_p0031c08 水風雜故冷地水雜故黏。 633 X48n0796_p0031c09 　述曰下逐難釋顯雜故因瑜伽名和合位即冷黏 634 X48n0796_p0031c10 　觸雖餘大種彼位非無二二相增偏言彼雜。 635 X48n0796_p0031c11 界平等故息力勇。 636 X48n0796_p0031c12 　述曰顯此一因即前三觸息者憩息顯不平等即 637 X48n0796_p0031c13 　是餘九。 638 X48n0796_p0031c14 勇者無畏。 639 X48n0796_p0031c15 　述曰勇義難知更別解釋翹健曰勇勇故無畏無 640 X48n0796_p0031c16 　畏即是心無怯懼彼能生觸舉因顯果故稱無畏 641 X48n0796_p0031c17 　或無畏者即觸之體。 642 X48n0796_p0031c18 飽由二種。 643 X48n0796_p0031c19 　述曰飽由平等及不平等食等資身界平等飽氣 644 X48n0796_p0031c20 　疾等飽因不平等瑜伽但說為界平等。 645 X48n0796_p0031c21 界不平等故有饑等餘觸。 646 X48n0796_p0031c22 　述曰此總有九如前應知此觸略以四門分別一 647 X48n0796_p0031c23 　辨廢立二彰假實三顯界有無四辨情非情。　一 648 X48n0796_p0031c24 　辨廢立者瑜伽顯揚各第一卷數與此同決擇分 649 X48n0796_p0032a01 　中五十四說唯二十種無緩急緩即軟故急即地 650 X48n0796_p0032a02 　大堅靳性故略不說之既有軟觸何不立靳即地 651 X48n0796_p0032a03 　大故既有冷觸不立煖者即火大故既有渴觸應 652 X48n0796_p0032a04 　有不渴即是飽也既有悶觸應立不悶不癢不黏 653 X48n0796_p0032a05 　不病不老不死怯弱為問亦爾此皆相微故不別 654 X48n0796_p0032a06 　立息觸亦然何須別立生極樂故相增於彼何故 655 X48n0796_p0032a07 　生住不立觸耶有釋由生有因緣故不立生觸住 656 X48n0796_p0032a08 　觸微隱亦不立之何故有因不立為觸以觸假故 657 X48n0796_p0032a09 　此皆不然寒熱等緣亦有病故既不立生應非假 658 X48n0796_p0032a10 　故初生等位身識尚微覺觸義隱略無生觸住觸 659 X48n0796_p0032a11 　亦爾無別勝相此中老死非異滅相然以彼名顯 660 X48n0796_p0032a12 　此觸體衰朽名老將死名死滅依無立死非滅相 661 X48n0796_p0032a13 　老死有三一老死相依五蘊立唯行蘊攝通有無 662 X48n0796_p0032a14 　漏二老死支以相名顯通五蘊性唯是有漏三老 663 X48n0796_p0032a15 　死觸以相名顯唯依觸處四大上立體唯色攝今 664 X48n0796_p0032a16 　是第三故與前別此上廢立且依一義然依瑜伽 665 X48n0796_p0032a17 　第一卷云如是等類有眾多觸故應對此更立眾 666 X48n0796_p0032a18 　多是中且依七因六位說二十二非唯定爾如隨 667 X48n0796_p0032a19 　煩惱雜事等中說有眾多此亦如是。　二彰假實 668 X48n0796_p0032a20 　者此所造觸皆是假有五十四說即於大種假施 669 X48n0796_p0032a21 　設故彼卷又說諸色蘊中九種實有觸所攝中四 670 X48n0796_p0032a22 　大實有所餘皆假墮法處色有實有假六十四說 671 X48n0796_p0032a23 　滑澀等觸當知皆是大種差別隨諸大種品類分 672 X48n0796_p0032a24 　位於彼假設滑澀等性顯揚論說七事假中第五 673 X48n0796_p0032b01 　即是所造觸故。　三顯界有無者飢渴飽悶癢病 674 X48n0796_p0032b02 　疲觸色界繫無飢渴飽由段食起故六十五說色 675 X48n0796_p0032b03 　界諸天無飢渴故穢食勞倦令悶觸生血有過患 676 X48n0796_p0032b04 　不等故癢變異錯亂故病勞倦不等故疲故色界 677 X48n0796_p0032b05 　天此皆非有餘十五種通欲色界或澀與黏彼亦 678 X48n0796_p0032b06 　非有此說異熟若依定變隨其所應通三界有老 679 X48n0796_p0032b07 　有二種一者時分變異故老謂髮白等二者根大 680 X48n0796_p0032b08 　衰朽故老謂法變異初色界無後通欲色成唯識 681 X48n0796_p0032b09 　說將終皆有衰朽行故諸說有無隨此門釋定變 682 X48n0796_p0032b10 　隨應界地多少。　四辨情非情者飢渴飽悶癢病老 683 X48n0796_p0032b11 　死疲息勇觸十一唯情餘通二種有義力劣亦唯 684 X48n0796_p0032b12 　情有非情此二即靳軟故有飢飽渴方有二故。 685 X48n0796_p0032b13 　如上所說五外色境總略應以四門解釋一有漏 686 X48n0796_p0032b14 　無漏二三性分別三異熟等分別四識緣有異。 687 X48n0796_p0032b15 　一有漏無漏者有義此五皆唯有漏此論下說十 688 X48n0796_p0032b16 　五界等唯有漏故佛身功德非有非無非蘊界等 689 X48n0796_p0032b17 　法門攝故或佛所有根境等色妙定所生法界攝 690 X48n0796_p0032b18 　故如實義者此五皆通有漏無漏論下但依麤淺 691 X48n0796_p0032b19 　境說非為盡理捨有漏蘊得無漏故如唯識第十 692 X48n0796_p0032b20 　卷佛地論第七卷等具廣成立。　二三性分別者 693 X48n0796_p0032b21 　五十四卷彼自問言眼耳所行善不善色彼何因 694 X48n0796_p0032b22 　緣成善等性非餘色耶答由煖中上三種思故一 695 X48n0796_p0032b23 　加行思二決定思三等起思由此能起若善不善 696 X48n0796_p0032b24 　身語表業依上品思成善等故又顯揚論第十八 697 X48n0796_p0032c01 　說色非自體有善惡性隨能發心假說善惡第六 698 X48n0796_p0032c02 　十五成業唯識佛地論等皆說同此故有漏位五 699 X48n0796_p0032c03 　唯無記表善惡故色聲二種假說通三在無漏位 700 X48n0796_p0032c04 　一切唯善。　三異熟等分別者此五皆通寬遍增盛 701 X48n0796_p0032c05 　二種長養除聲皆有四種等流及初相續二種異 702 X48n0796_p0032c06 　熟聲處定有長養變異本性等流並如前說聲異 703 X48n0796_p0032c07 　熟者五十四說諸聲界有異熟非聲此界有二一 704 X48n0796_p0032c08 　種子二四大生造聲故立聲界名彼是異熟而聲 705 X48n0796_p0032c09 　體非如菩薩地四十九說常修諦語愛語時語及 706 X48n0796_p0032c10 　法語故感得梵音言詞哀雅乃至雷震如天鼓聲 707 X48n0796_p0032c11 　又涅槃經二十九說若菩薩布施時心不疑故感 708 X48n0796_p0032c12 　聲柔軟不論彼短不謗法故感梵音聲此文即顯 709 X48n0796_p0032c13 　聲是異熟從業生故二處相違有義現聲亦通異 710 X48n0796_p0032c14 　熟彼決擇分隨經部宗非真實理不爾如何說從 711 X48n0796_p0032c15 　業感或由現聲非覺受性體虛疏故說非異熟非 712 X48n0796_p0032c16 　由間斷異熟便無心等剎那有異熟故又有聲種 713 X48n0796_p0032c17 　子即許業果現行聲處何獨不然由此二文不相 714 X48n0796_p0032c18 　乖返有義不爾無文顯說是異熟故有漏諸法皆 715 X48n0796_p0032c19 　異熟生許通三性非此例證此由業故感因大種 716 X48n0796_p0032c20 　生彼勝聲顯果藏因說聲業感實非異熟故決擇 717 X48n0796_p0032c21 　說聲界非聲由此諸文亦無違返雖申兩意難照 718 X48n0796_p0032c22 　是非詳究二宗初說為善諸餘相好皆業所生修 719 X48n0796_p0032c23 　行感聲寧非異熟又不見彼聲非異熟相故此在 720 X48n0796_p0032c24 　因位非說佛果向之三門應隨別類一一對說何 721 X48n0796_p0033a01 　者通無漏乃至等流恐厭煩文故略不說。　四識 722 X48n0796_p0033a02 　緣有異者於此義中諸師異釋有義五識唯緣實 723 X48n0796_p0033a03 　境取自相法唯現量得無分別故觀所緣論破經 724 X48n0796_p0033a04 　部言和合於五識設所緣非緣彼體實無故猶如 725 X48n0796_p0033a05 　第二月既許和合無體不能生五識者五中假色 726 X48n0796_p0033a06 　理亦應然五識不取故但緣實問若爾形色谷響 727 X48n0796_p0033a07 　假觸應非彼處答獨生意識緣不明了彼非五處 728 X48n0796_p0033a08 　是法處收與五同時緣境明了以假從實總名五 729 X48n0796_p0033a09 　處據理對根非五處攝以手尋杖暗知形色形色 730 X48n0796_p0033a10 　豈成身根所取如第八境從五識說亦名五境彼 731 X48n0796_p0033a11 　實對根是法處色有義五識緣假實境無唯緣假 732 X48n0796_p0033a12 　不緣實故如緣形色假實合取必兼本顯緣義得 733 X48n0796_p0033a13 　成然明了緣不生分別如無漏識證境知故假實 734 X48n0796_p0033a14 　合取名為現量緣自相者自相有三一處自相二 735 X48n0796_p0033a15 　事自相三自相自相依處自相說五緣自相非後 736 X48n0796_p0033a16 　二也如闇見形形猶故爾非無顯也觀所緣中破 737 X48n0796_p0033a17 　經部說唯緣假境無體生心假實合緣理無前難 738 X48n0796_p0033a18 　不爾共相緣義應無離實緣假可無緣義緣假兼 739 X48n0796_p0033a19 　實緣義定成頓變彼假本即實故又識之假依他 740 X48n0796_p0033a20 　實故不同經部離識之假故不相違由斯假境亦 741 X48n0796_p0033a21 　五處收有義假法略有二種一者無體如忿恨等 742 X48n0796_p0033a22 　依他分位施設自名二者相待如悔眠等從癡相 743 X48n0796_p0033a23 　說名世俗有長等假色相待名假心緣變時頓變 744 X48n0796_p0033a24 　彼相從緣生故並是依他故能生心是五識境此 745 X48n0796_p0033b01 　義不然即依嗔等假立忿等依顯等分位立形等 746 X48n0796_p0033b02 　假二義既齊兩假何別非離實性別有假體如何 747 X48n0796_p0033b03 　相待立彼假名此難非理彼諸假色或離實體無 748 X48n0796_p0033b04 　或離實體有緣無體者即是實色緣有體者別有 749 X48n0796_p0033b05 　假性故知五識通緣假境此釋不然且迥表色即 750 X48n0796_p0033b06 　是形顯如何緣彼相待假成餘煙雲等離本顯色 751 X48n0796_p0033b07 　應別有性由相待故說之為假乃至諸觸假義亦 752 X48n0796_p0033b08 　然是故當知初二說善。 753 X48n0796_p0033b09 法處所攝色者(至)自在所生色。 754 X48n0796_p0033b10 　述曰解所造中方勢有三解五根及五境訖今辨 755 X48n0796_p0033b11 　法處曲有二文此論本師標列五種今且總以五 756 X48n0796_p0033b12 　門分別一開合廢立二辨體性三釋名字四分別 757 X48n0796_p0033b13 　假實五顯質有無。 758 X48n0796_p0033b14 　一開合廢立者百法論總說一謂法處所攝色五 759 X48n0796_p0033b15 　蘊論說法處色有二一無表二定果瑜伽第三說 760 X48n0796_p0033b16 　亦同彼顯揚第一說有三種一律儀二不律儀三 761 X48n0796_p0033b17 　定自在第五十四初說三同此又彼卷中廣說極 762 X48n0796_p0033b18 　微唯覺慧柝若非法處何處所攝由此法處亦立 763 X48n0796_p0033b19 　四種此論說五如文自列顯揚十八說法處色有 764 X48n0796_p0033b20 　十二相一影像二所作成就三無見四無對五非 765 X48n0796_p0033b21 　實大生六屬心七世間八不思議九世間定果十 766 X48n0796_p0033b22 　出世定果十一自他地境十二諸佛菩薩自在轉 767 X48n0796_p0033b23 　變百法一者處類說故五蘊瑜伽各說二者極略 768 X48n0796_p0033b24 　極迥體即極微柝麤實色分成此二以假從實以 769 X48n0796_p0033c01 　細從麤故於法處更不別說遍計所起不明了意 770 X48n0796_p0033c02 　獨緣根境搆畫所生熏種為因後生根境以因從 771 X48n0796_p0033c03 　果以影隨質亦於法處不別說之諸無表色相隱 772 X48n0796_p0033c04 　同類總合建立名一無表定自在果雖通假實俱 773 X48n0796_p0033c05 　由定生亦總合立故五蘊等說二非多顯揚第一 774 X48n0796_p0033c06 　瑜伽決擇各說三者諸無表色相類雖同善惡性 775 X48n0796_p0033c07 　殊分成二種善者名律儀不善者名不律儀處中 776 X48n0796_p0033c08 　無表或無不立或即彼類更不別開不說所餘准 777 X48n0796_p0033c09 　前應說故顯揚等但說有三說有四者遍計所起 778 X48n0796_p0033c10 　可有本質隨質從果法處不立極微無質故別立 779 X48n0796_p0033c11 　之極迥類同故不開也此說五者獨頭意識所緣 780 X48n0796_p0033c12 　諸色與質用殊以根對故法處所攝諸有本質皆 781 X48n0796_p0033c13 　名影像名遍計所起善慧分柝此有二類一互礙 782 X48n0796_p0033c14 　二礙一唯成所觀名極略極迥若無漏心所緣假 783 X48n0796_p0033c15 　實並名定生故分成五顯揚十八說十二者唯說 784 X48n0796_p0033c16 　定果若假若實諸相差別異於餘類更不說餘十 785 X48n0796_p0033c17 　二種相並解定果之差別義非盡理門理實法處 786 X48n0796_p0033c18 　唯立三種一者影像諸有極微并獨散意搆畫根 787 X48n0796_p0033c19 　境鏡像水月如是等類同皆無實心之影故同立 788 X48n0796_p0033c20 　一門二者無表若定若散若善不善此皆不能表 789 X48n0796_p0033c21 　示他故相用既等同立一門三者定果有漏無漏 790 X48n0796_p0033c22 　若假若實俱由定起同立一門故五蘊等說後二 791 X48n0796_p0033c23 　種若極微色以假從實以細從麤若遍計色以因 792 X48n0796_p0033c24 　從果以影從質更不別立影像色者亦應無表以 793 X48n0796_p0034a01 　假隨實非色從色不別說之唯說定果彼既不爾 794 X48n0796_p0034a02 　此云何然故應說三非可增減然今本論說有五 795 X48n0796_p0034a03 　者且有漏心獨生散意總緣根境水月鏡像此等 796 X48n0796_p0034a04 　皆麤柝諸根境至極微位非麤唯細雖同影像麤 797 X48n0796_p0034a05 　細全殊覺意計心能緣亦別故離遍計別立極微 798 X48n0796_p0034a06 　有對色中略有二類一唯所礙不能礙他即色處 799 X48n0796_p0034a07 　中明等迥色下第三說非能礙故二能礙他亦為 800 X48n0796_p0034a08 　所礙除迥色等外諸有對色下第三說能互礙故 801 X48n0796_p0034a09 　由此二類麤色不同拆至極微細亦差別拆非能 802 X48n0796_p0034a10 　礙以至極微名極迥色拆後俱礙以至極微名極 803 X48n0796_p0034a11 　略色由此類別細分二種二門影顯境心有異隨 804 X48n0796_p0034a12 　應麤細開合亦別麤色易知合名影像細色難解 805 X48n0796_p0034a13 　別開二門故論說五不可減增綜貫諸文的當深 806 X48n0796_p0034a14 　理。 807 X48n0796_p0034a15 　二辨體性者初極略色此論自說極微為體即五 808 X48n0796_p0034a16 　色根除迥色等餘五色境及四大種法處實色極 809 X48n0796_p0034a17 　微為性顯揚第五瑜伽五十四說建立極微有十 810 X48n0796_p0034a18 　五種謂眼等根有五極微色等境五極微四大種 811 X48n0796_p0034a19 　四極微法處實色有一極微故此十五為極略性 812 X48n0796_p0034a20 　二極迥色論自說言即此離餘礙觸色以空界色 813 X48n0796_p0034a21 　極微為體論說迥色即明暗色當知光影亦迥色 814 X48n0796_p0034a22 　收日焰名光餘焰名明影暗翻此豈唯明暗是迥 815 X48n0796_p0034a23 　色耶唯說明暗但舉少分然空界色上下見別分 816 X48n0796_p0034a24 　成迥色及空一顯故空界色攝六種色拆至極微 817 X48n0796_p0034b01 　總名極迥建立所以如前應知三受所引色者論 818 X48n0796_p0034b02 　自說言謂無表色有義唯以律儀不律儀無表為 819 X48n0796_p0034b03 　體處處皆說法處無表唯此二故要猛利思便無 820 X48n0796_p0034b04 　表故有義亦以非律儀非不律儀無表為性此第 821 X48n0796_p0034b05 　八等說業有三一律儀二不律儀三非律儀非不 822 X48n0796_p0034b06 　律儀非律儀非不律儀者謂彼所有善不善業若 823 X48n0796_p0034b07 　布施等若毆擊等律儀不律儀所不攝業皆此所 824 X48n0796_p0034b08 　收五十四說色用差別者謂有表無表律儀不律 825 X48n0796_p0034b09 　儀非律儀非不律儀所攝作用說布施等為此業 826 X48n0796_p0034b10 　故定知此業亦有無表說表無表律儀等三為色 827 X48n0796_p0034b11 　作用何緣唯二有表無表此處中業唯有表耶不 828 X48n0796_p0034b12 　說三者即二所攝善惡類故故受所引定通三種 829 X48n0796_p0034b13 　律儀無表總有三種一別解脫無表即七眾戒二 830 X48n0796_p0034b14 　定俱無表八等至俱諸有漏戒此亦名為靜慮律 831 X48n0796_p0034b15 　儀色界戒勝故以為名三無漏無表八等至俱諸 832 X48n0796_p0034b16 　無漏戒若別解脫無表不律儀無表處中無表此 833 X48n0796_p0034b17 　三皆依動發思種防發身語善惡功能增長位立 834 X48n0796_p0034b18 　故唯識說謂此或依發勝身語善惡思種增長位 835 X48n0796_p0034b19 　立成業論說動發勝思能發律儀不律儀表由此 836 X48n0796_p0034b20 　熏成二勝種子未損壞位假立善惡律儀無表定 837 X48n0796_p0034b21 　俱無漏二種無表依彼二位止惡現思功能建立 838 X48n0796_p0034b22 　故唯識說或依定中止身語惡現行思立此等諸 839 X48n0796_p0034b23 　無表為受所引體四遍計所起色者論自說言謂 840 X48n0796_p0034b24 　影像色獨生散意通三性心所變根塵無根等用 841 X48n0796_p0034c01 　水月鏡像此等非一因計所變五根五塵定境色 842 X48n0796_p0034c02 　等無用影像為此遍計所起色體五自在所生色 843 X48n0796_p0034c03 　者論自說言以解脫靜慮境色為體五十三說勝 844 X48n0796_p0034c04 　定力故於一切色皆得自在即以定變色聲香味 845 X48n0796_p0034c05 　觸境為體。 846 X48n0796_p0034c06 　三釋名字者初極略色極者至也窮也略有二義 847 X48n0796_p0034c07 　一者總義總略眾色柝至極微名極略色二者少 848 X48n0796_p0034c08 　義析諸根境至極少處名極略色故稱極略不名 849 X48n0796_p0034c09 　極微略是總者略色之極略是少者色即極略或 850 X48n0796_p0034c10 　色之極略依士持業二釋隨應今此色者五種通 851 X48n0796_p0034c11 　名二釋雖成持業為勝極迥色者迥色即是色處 852 X48n0796_p0034c12 　迥色離礙方顯立以迥名極迥即色迥色之極迥 853 X48n0796_p0034c13 　之極色二釋隨應色既通名初後解勝雖明暗等 854 X48n0796_p0034c14 　亦是所柝明等是別迥色是總處所寬廣能為依 855 X48n0796_p0034c15 　不名極明等但稱極迥色然此迥色與空一顯上 856 X48n0796_p0034c16 　下類殊俱空界色不名極空名極迥者恐監虛空 857 X48n0796_p0034c17 　亦是色性又迥色虛通空色唯上不名極空但稱 858 X48n0796_p0034c18 　極迥受所引色者受謂領受因教因師而領受義 859 X48n0796_p0034c19 　引謂發起受之所引名受所引受所引即色名受 860 X48n0796_p0034c20 　所引色散合二名即成兩釋雖定道戒得不從他 861 X48n0796_p0034c21 　然方便時亦從師教不律儀戒自邀期或從他受 862 X48n0796_p0034c22 　由此總說名受所引又別解脫惡戒無表定由受 863 X48n0796_p0034c23 　起轉不隨心定道相從亦名受引又雖得彼不定 864 X48n0796_p0034c24 　從他無表類同皆名受引亦有由受得定得道由 865 X48n0796_p0035a01 　此總名受所引色遍計所起色者三性意識能遍 866 X48n0796_p0035a02 　計度境從此生名彼所起所起即色名所起色遍 867 X48n0796_p0035a03 　計之所起色名遍計所起色亦通兩解自在所生 868 X48n0796_p0035a04 　色者定通無擁名為自在果從彼起名彼所生所 869 X48n0796_p0035a05 　生即色名所生色自在之所生色名自在所生色 870 X48n0796_p0035a06 　二釋如前。 871 X48n0796_p0035a07 　四分別假實者下第六云極微無體由慧分柝顯 872 X48n0796_p0035a08 　揚第五云慧柝麤色至最細邊建立極微非由有 873 X48n0796_p0035a09 　體故說極微無生無滅瑜伽論第三云於色聚中 874 X48n0796_p0035a10 　曾無極微從種生時唯聚集起亦非極微集成麤 875 X48n0796_p0035a11 　色唯識亦云至色邊際假立極微五十四等皆說 876 X48n0796_p0035a12 　同此故初二色皆是假有成唯識言謂依思願善 877 X48n0796_p0035a13 　惡分限假立無表成業亦云依二種子未損壞位 878 X48n0796_p0035a14 　假立善惡律儀無表此證甚多故知受所引亦是 879 X48n0796_p0035a15 　假有顯揚論第十八說七事無實三影像四響音 880 X48n0796_p0035a16 　故遍計色亦是假有五十四說墮法處色有實有 881 X48n0796_p0035a17 　假若有威德定所行境猶如變化彼果彼境及彼 882 X48n0796_p0035a18 　相應識等境色是實物有成唯識說阿賴耶識變 883 X48n0796_p0035a19 　十色處及墮法處所現實色故定果色體是實有 884 X48n0796_p0035a20 　此中有義五種色中前四假有唯第五實顯揚論 885 X48n0796_p0035a21 　說七事假中但說律儀不律儀假不說定果亦是 886 X48n0796_p0035a22 　假有瑜伽但說法處色中威德定色是實物有律 887 X48n0796_p0035a23 　儀不律皆是假有亦不說此定境色中通假有故 888 X48n0796_p0035a24 　有義第五亦通假有菩薩二乘等解脫勝處遍處 889 X48n0796_p0035b01 　諸假想色實用都無若非此收何色所攝定境界 890 X48n0796_p0035b02 　故非五境攝性非極微又非無表彼解脫等定非 891 X48n0796_p0035b03 　遍計由此復非前四種色若非第五便無所屬應 892 X48n0796_p0035b04 　此五色攝法不盡復不可說以影像故遍計色收 893 X48n0796_p0035b05 　豈諸定心皆成搆畫無漏心等無假想耶佛智具 894 X48n0796_p0035b06 　能現諸影故此論亦云靜慮解脫所行境色名定 895 X48n0796_p0035b07 　所生色然由聖者所變皆能成實極殊勝故瑜伽 896 X48n0796_p0035b08 　唯說彼為定所生以彼假想非殊勝故略而不說 897 X48n0796_p0035b09 　異生所變唯令他見不堪受用豈非假也顯揚第 898 X48n0796_p0035b10 　一說定所引色由三品心起彼所緣影像色性及 899 X48n0796_p0035b11 　彼所作成就色性初是假色後是實色又顯揚第 900 X48n0796_p0035b12 　十八七色假中說影像假又法處色有十二相第 901 X48n0796_p0035b13 　一影像若假影像非定果者彼論不說無表定果 902 X48n0796_p0035b14 　外更有法處色彼影像色何色所收故知定果有 903 X48n0796_p0035b15 　假有實後義為善順文教故。 904 X48n0796_p0035b16 　五顯質有無者成唯識第七卷說有二所緣緣一 905 X48n0796_p0035b17 　親二疏若與能緣體不相離是見分等內所慮託 906 X48n0796_p0035b18 　應知彼是親所緣緣若與能緣體雖相離為質能 907 X48n0796_p0035b19 　起內所慮託應知彼是疏所緣緣此五種色雖多 908 X48n0796_p0035b20 　是假彼能緣心親所緣相決定皆有故彼復說親 909 X48n0796_p0035b21 　所緣緣能緣皆有離內所慮託必不能生性是依 910 X48n0796_p0035b22 　他從因所起諸非實色則能緣等種子所生無色 911 X48n0796_p0035b23 　用故或無別種或即本質同一種起然無實用若 912 X48n0796_p0035b24 　實有者有色用故別從種生非與能緣同一種起 913 X48n0796_p0035c01 　如樞要疏分別種別應釋此五或變似色或有色 914 X48n0796_p0035c02 　用依此二種親所緣故五皆名色依集量說疏所 915 X48n0796_p0035c03 　緣緣一切心生決定皆有佛地等說無分別智緣 916 X48n0796_p0035c04 　真如時亦變影像故諸心起定有本質即依此義 917 X48n0796_p0035c05 　五中四色必有本質初極略色以欲色界十有色 918 X48n0796_p0035c06 　處以色無色定果實色以為本質論說極微有十 919 X48n0796_p0035c07 　五故次極迥色以欲色界色處為質無色界無別 920 X48n0796_p0035c08 　處所故此中所說皆由柝彼麤色所生故以為質 921 X48n0796_p0035c09 　非有彼類說為本質受所引色既非心變非影像 922 X48n0796_p0035c10 　故不說本質遍計所起以欲色界十有色處及上 923 X48n0796_p0035c11 　二界中定所起色以為本質皆可託彼變影像故 924 X48n0796_p0035c12 　定所生色以欲色界諸根境色以為本質五十四 925 X48n0796_p0035c13 　說勝定果色然從緣彼種類影像三摩地發說彼 926 X48n0796_p0035c14 　大造故用二界諸色為質若前有質色若無本境 927 X48n0796_p0035c15 　皆用名教以為本質許識行相通見及影故知所 928 X48n0796_p0035c16 　緣定有影質由此四色本質皆成成唯識說疏所 929 X48n0796_p0035c17 　緣緣能緣或有離外所託亦得生故第八第六此 930 X48n0796_p0035c18 　諸心品所杖本質或有或無疏所緣緣有無不定 931 X48n0796_p0035c19 　若依此義極略極迥遍計起色柝緣諸色因名教 932 X48n0796_p0035c20 　者本質如前依自尋思計諸我法空華兔角過去 933 X48n0796_p0035c21 　未來劫盡常微不因他教皆無本質又定果色有 934 X48n0796_p0035c22 　變有化有緣他起有定力生若變緣他定有本質 935 X48n0796_p0035c23 　其化定力及自在位不假他生故此本質有無不 936 X48n0796_p0035c24 　定雖說行相通見及影誰復許彼遍一切心正智 937 X48n0796_p0036a01 　緣如行緣一故若緣如智亦有影像誰能照彼知 938 X48n0796_p0036a02 　有真如即本後智亦應無別又諸菩薩雖入滅定 939 X48n0796_p0036a03 　尚起威儀遊諸淨土此由定前意樂擊發本識相 940 X48n0796_p0036a04 　分現諸威儀後雖滅心威儀不滅由第八識持緣 941 X48n0796_p0036a05 　彼故此位威儀依何本質不爾八地已上菩薩入 942 X48n0796_p0036a06 　滅定位無前意識擊起威儀即應不成念念入定 943 X48n0796_p0036a07 　亦非不起現諸威儀如是便違處處經典又梵王 944 X48n0796_p0036a08 　等變本形類佛前聽法談論語言前能變心意識 945 X48n0796_p0036a09 　已滅非定通識時現在前此所變形唯第八境彼 946 X48n0796_p0036a10 　以何法為本質耶第八所緣亦定果故由斯定果 947 X48n0796_p0036a11 　所杖本質有無不定故唯識說契當深宗集量未 948 X48n0796_p0036a12 　行且依現教性境不隨心獨影唯從見帶質通情 949 X48n0796_p0036a13 　本性種等隨應。 950 X48n0796_p0036a14 極略色者(至)離餘礙觸色。 951 X48n0796_p0036a15 　述曰下釋論師別解前五梵云波羅摩阿拏此云 952 X48n0796_p0036a16 　極微微者少義色中至小立極微名從七波羅摩 953 X48n0796_p0036a17 　阿拏成一阿拏即從七極微方成一微義舊語音 954 X48n0796_p0036a18 　訛故名阿耨或極微者是邊際義五十四說由分 955 X48n0796_p0036a19 　別慧分柝諸色至極邊際建立極微非由體有是 956 X48n0796_p0036a20 　故極微無生無滅亦非色聚集極微成唯識亦言 957 X48n0796_p0036a21 　雖此極微猶有方分而不可柝若更柝之便似空 958 X48n0796_p0036a22 　現不名為色故說極微是色邊際瑜伽第三又云 959 X48n0796_p0036a23 　色聚有方分極微亦爾色聚有分非極微極微即 960 X48n0796_p0036a24 　是分故更無餘極微故顯揚第五第十六第十八 961 X48n0796_p0036b01 　文義並同故不煩引此言方分方之分故然彼極 962 X48n0796_p0036b02 　微是方即無分又有異釋如唯識疏極迥色中言 963 X48n0796_p0036b03 　即此離餘礙觸色者即是此前所說極微即此極 964 X48n0796_p0036b04 　微離餘礙觸者名極迥色即此極微不離餘礙觸 965 X48n0796_p0036b05 　者名極略故或即此者即此極迥色是離餘礙觸 966 X48n0796_p0036b06 　迥色之極微色故名極迥色由彼迥色離礙顯故 967 X48n0796_p0036b07 　彼礙觸物即名為餘此二略以三門解釋一辦眼 968 X48n0796_p0036b08 　緣二釋違難三脫勝利一辨眼緣者一肉眼業等 969 X48n0796_p0036b09 　所生故二天眼修方便起故此二皆是色蘊眼根 970 X48n0796_p0036b10 　三慧眼四法眼此二皆是無漏慧眼五佛眼即前 971 X48n0796_p0036b11 　四故下六通章當廣分別五十四說除肉天眼所 972 X48n0796_p0036b12 　餘眼用一切極微為所行境以彼天眼唯取聚色 973 X48n0796_p0036b13 　中表上下前後兩邊若明若暗必不能取極微處 974 X48n0796_p0036b14 　所由極微體以慧分柝而建立故天眼尚然況乎 975 X48n0796_p0036b15 　肉眼二釋違難者華嚴經說菩薩能知無色界宮 976 X48n0796_p0036b16 　殿若干微塵成五十四云略說極微有十五種如 977 X48n0796_p0036b17 　是等教處處非一極微無者彼如何通雖無真實 978 X48n0796_p0036b18 　極微體性如慧所柝彼量亦成說知彼極微如所 979 X48n0796_p0036b19 　柝量故五十四說非集極微成麤色故成唯識說 980 X48n0796_p0036b20 　然識變時隨量大少頓現一相非別變作眾多極 981 X48n0796_p0036b21 　微合成一物瑜伽亦說由諸聚色最初生時全分 982 X48n0796_p0036b22 　而生最後滅時不至極微中間滅盡猶如水滴此 983 X48n0796_p0036b23 　言意顯如熱釜水煎漸滅時不至邊際證色頓盡 984 X48n0796_p0036b24 　長讀上文又翻解此諸色頓滅不至極微而即滅 985 X48n0796_p0036c01 　盡非如水滴漸至邊際諸色終盡猶不至邊況有 986 X48n0796_p0036c02 　真實極微可見是故但知慧之所柝又有體用中 987 X48n0796_p0036c03 　最極少者所謂阿拏說此名極微此復何失三說 988 X48n0796_p0036c04 　勝利者既無極微說有何益五十四說有五勝利 989 X48n0796_p0036c05 　謂由分柝一合聚色安立方便於所緣境便能清 990 X48n0796_p0036c06 　淨廣大修習又能漸斷薩迦耶見斷諸憍慢伏煩 991 X48n0796_p0036c07 　惱纏及能速疾除遣諸相此中意說修法空觀要 992 X48n0796_p0036c08 　柝諸色先至極微斷諸煩惱後入空故由是大益 993 X48n0796_p0036c09 　故說極微能柝彼心何人所起何諦所攝無漏等 994 X48n0796_p0036c10 　皆如別章思之。 995 X48n0796_p0036c11 受所引色者謂無表色。 996 X48n0796_p0036c12 　述曰諸出家戒要從師受由彼簡擇堪不堪故在 997 X48n0796_p0036c13 　家二眾及菩薩戒惡戒無表自他俱受不假簡擇 998 X48n0796_p0036c14 　益損寬故上皆名受定道無表得不從他此皆不 999 X48n0796_p0036c15 　能衣已善惡令他知故總名無表體類相從名受 1000 X48n0796_p0036c16 　所引此諸門義如下第八及別章說。 1001 X48n0796_p0036c17 遍計所起色者謂影像色。 1002 X48n0796_p0036c18 　述曰有漏意識散位孤起變色根境都無實用要 1003 X48n0796_p0036c19 　託質生故名影像此色略以二門解釋一辨計心 1004 X48n0796_p0036c20 　二有無漏一辨計心者因位五根能緣有二一意 1005 X48n0796_p0036c21 　識二本識色等五境能緣有三一五識二意識三 1006 X48n0796_p0036c22 　本識定果諸色能緣有二一意識二本識意識所 1007 X48n0796_p0036c23 　緣復有三類一定心所緣修果境類二與五識俱 1008 X48n0796_p0036c24 　散意所緣明了境類三獨生散心搆畫所取不明 1009 X48n0796_p0037a01 　了類此中諸色若五識緣若本識緣若是意識初 1010 X48n0796_p0037a02 　二類緣隨其所應皆自處攝若第三類意識所緣 1011 X48n0796_p0037a03 　除諸極微皆此遍計所起色攝此能緣心通欲色 1012 X48n0796_p0037a04 　界顯揚雖說色界地無隨覺言說散獨生意包二 1013 X48n0796_p0037a05 　性心變緣諸色豈彼非有說覺無因如前已釋顯 1014 X48n0796_p0037a06 　揚論十八說欲界繫心能緣三界及不繫境上二 1015 X48n0796_p0037a07 　界心亦各能緣此四種境六十五說若阿羅漢無 1016 X48n0796_p0037a08 　色善心亦緣下地一切法境由此等證無色定心 1017 X48n0796_p0037a09 　雖能緣下不能起此遍計假色故此能緣唯二界 1018 X48n0796_p0037a10 　繫二有無漏者定通有漏有義無漏諸假相色亦 1019 X48n0796_p0037a11 　此所收瑜伽等說勝定果色唯是實有故不可言 1020 X48n0796_p0037a12 　定果色攝無漏假色若非此門應非法處或此五 1021 X48n0796_p0037a13 　色攝法不盡然由散心多生搆畫說名遍計非定 1022 X48n0796_p0037a14 　唯爾有義此色唯是有漏說能起心名遍計故無 1023 X48n0796_p0037a15 　漏假色第五門收前假實中已廣成立故二說中 1024 X48n0796_p0037a16 　後說為善。 1025 X48n0796_p0037a17 自在所生色者(至)所行境色。 1026 X48n0796_p0037a18 　述曰解脫者謂四解脫即四無色靜慮者謂四靜 1027 X48n0796_p0037a19 　慮六十五說此定果色諸根本定具威德者是彼 1028 X48n0796_p0037a20 　所緣非餘定心所緣境界五十四說此定果色但 1029 X48n0796_p0037a21 　是世間有漏有漏戲論行定此為因故由此但是 1030 X48n0796_p0037a22 　具大威德八根本定方能現起非八未至五十三 1031 X48n0796_p0037a23 　說就業生色說無色無非就勝定由彼勝定於一 1032 X48n0796_p0037a24 　切色皆得自在諸定加行令現前故又云色無色 1033 X48n0796_p0037b01 　天變身百億共立毛端由此證知上八地定皆能 1034 X48n0796_p0037b02 　現起或解脫者前七解脫能現色故靜慮如前由 1035 X48n0796_p0037b03 　此定果通假實色有釋解脫即四靜慮要脫變化 1036 X48n0796_p0037b04 　障方起此色故今據廣大威德略無無色故此色 1037 X48n0796_p0037b05 　略以三門分別一凡聖起二境多少三大種生。 1038 X48n0796_p0037b06 　一凡聖起者有義此色通凡聖起五十四言心自 1039 X48n0796_p0037b07 　在轉微細性者謂色無色二界諸色如契經說有 1040 X48n0796_p0037b08 　等心天曾於人中熏瑩心故隨此修力住一毛端 1041 X48n0796_p0037b09 　空量地處展轉更互不相妨礙又阿含言無色諸 1042 X48n0796_p0037b10 　天淚下如雨佛邊側立如是等證處處皆有彼文 1043 X48n0796_p0037b11 　既說上二界天現身住此復言此色亦通有漏引 1044 X48n0796_p0037b12 　教如前故知凡聖皆能現起顯揚唯說諸佛菩薩 1045 X48n0796_p0037b13 　據大威德勝人說故豈二乘等亦不能變無色界 1046 X48n0796_p0037b14 　天許雨淚故瑜伽又說雖非出世定之所行境然 1047 X48n0796_p0037b15 　由彼定增上力故有一能現者彼說聖者具有世 1048 X48n0796_p0037b16 　間出世間智顯非出世智之所行非簡異生不能 1049 X48n0796_p0037b17 　現起故起此色定通凡聖有義此色非異生起顯 1050 X48n0796_p0037b18 　揚十八說法處色十二相中唯言諸佛菩薩變故 1051 X48n0796_p0037b19 　瑜伽又說雖非出世定之所行然由彼定增上力 1052 X48n0796_p0037b20 　故有一能現尚非一切聖者能起況諸異生六十 1053 X48n0796_p0037b21 　五說要具威德極淨定心方能為緣生此定色亦 1054 X48n0796_p0037b22 　非不具大威德心及不定心所緣境界豈異生類 1055 X48n0796_p0037b23 　能獲威德極定心現起諸色又云此事不可思議 1056 X48n0796_p0037b24 　若異生起應思議攝由此唯聖非凡所起然瑜伽 1057 X48n0796_p0037c01 　論三十三說謂聖神通所變化事隨所勝解一切 1058 X48n0796_p0037c02 　皆能如實成辦無有改異堪任有用非聖神通不 1059 X48n0796_p0037c03 　能如是猶如幻化唯可觀見不堪受用故前解是。 1060 X48n0796_p0037c04 　二境多少者五十三說勝定果色於一切色皆得 1061 X48n0796_p0037c05 　自在又顯揚論第四卷說初勝處云若勝若劣者 1062 X48n0796_p0037c06 　謂淨不淨色聲香味觸之所攝色由如是等諸教 1063 X48n0796_p0037c07 　誠證故知此色若假若實有漏無漏皆具五境九 1064 X48n0796_p0037c08 　十八說變化不能為四事謂業果心心所及根故 1065 X48n0796_p0037c09 　餘一切皆能變化五十四說勝定果色當知唯有 1066 X48n0796_p0037c10 　顯色等相於彼香等生因闕故及無用者此言意 1067 X48n0796_p0037c11 　顯異生定前加行因劣故不能變起香味等色設 1068 X48n0796_p0037c12 　復變之無彼實用非諸聖者又有漏定勢力微劣 1069 X48n0796_p0037c13 　唯能變起色聲觸三香味無前加行因故不能變 1070 X48n0796_p0037c14 　起設變無用非無漏心又二乘者不能變起香味 1071 X48n0796_p0037c15 　二種非諸菩薩又以欲界為本質者具有五境以 1072 X48n0796_p0037c16 　上界色為本質者無香味二上果地無種子所託 1073 X48n0796_p0037c17 　二種因故又變欲界具有五種變色界境但唯有 1074 X48n0796_p0037c18 　三隨有無故設託變彼亦無實用本質無故若定 1075 X48n0796_p0037c19 　果色不變香味華嚴經說菩薩鼻根聞無色界宮 1076 X48n0796_p0037c20 　殿之香法華經云持此經故光音遍淨乃至有頂 1077 X48n0796_p0037c21 　初生退沒聞香悉知彼界異熟性無香味若非定 1078 X48n0796_p0037c22 　果此是何香非獨變香而不變味故知定果通香 1079 X48n0796_p0037c23 　味等法華論云此是智境鼻根知故諸根互用不 1080 X48n0796_p0037c24 　可說言六十五說威德定色雖不與彼十有色處 1081 X48n0796_p0038a01 　自相相應然得似彼自性顯現眼等五根既無根 1082 X48n0796_p0038a02 　用香味二法其用亦無色聲觸三有實用故根為 1083 X48n0796_p0038a03 　識依所變之根識不依止可無實用香等不爾其 1084 X48n0796_p0038a04 　用寧無香味色觸其類同故似根但是色等五攝 1085 X48n0796_p0038a05 　如前道理已廣成立故定果色定具五境香積佛 1086 X48n0796_p0038a06 　飯具五境故。 1087 X48n0796_p0038a07 　三大種所造者五十四說勝定果色若依此繫定 1088 X48n0796_p0038a08 　即由此繫大種所造又說此色不依大種然從緣 1089 X48n0796_p0038a09 　彼種類影像三摩地發故亦說彼大種所造非依 1090 X48n0796_p0038a10 　彼生故名為造六十六言問世尊說有無見無對 1091 X48n0796_p0038a11 　色當言何等大種所造答若彼定心思惟欲界有 1092 X48n0796_p0038a12 　色諸法影像生起當言欲界大種所造思惟色界 1093 X48n0796_p0038a13 　大造亦爾顯揚論十八說法處色有十二相中第 1094 X48n0796_p0038a14 　五非實大生故雖此五文作諸異說今詳造義莫 1095 X48n0796_p0038a15 　過二種由彼所緣親疏大種唯二類故一者觸處 1096 X48n0796_p0038a16 　業等所生本四大種此通身根身識俱意第八識 1097 X48n0796_p0038a17 　境二者法處定果大種此唯定意第八識境或身 1098 X48n0796_p0038a18 　識境前通異熟長養等流後非異熟前唯欲色二 1099 X48n0796_p0038a19 　界所繫或通不繫後通色界無色界繫及與不繫 1100 X48n0796_p0038a20 　五中初文依後大造隨能緣定處所繫故此言繫 1101 X48n0796_p0038a21 　者是攝屬義非繫縛義不爾無漏應非大造隨所 1102 X48n0796_p0038a22 　攝屬八等至中大種造故前第二文義亦同此謂 1103 X48n0796_p0038a23 　由勝定先變大種後造色生即隨能緣定地大造 1104 X48n0796_p0038a24 　隨定前因及義說彼大種先起實俱時故此大通 1105 X48n0796_p0038b01 　是二識之境亦許定力先起定果本識等境大後 1106 X48n0796_p0038b02 　造生故或此文說依初大造定先擊起觸處大種 1107 X48n0796_p0038b03 　後造生故前第三文依初大造雖定亦變大種親 1108 X48n0796_p0038b04 　生初變境心要託觸處法處方起故說本質大種 1109 X48n0796_p0038b05 　造定大種劣不說依起然非本大親實能生親能 1110 X48n0796_p0038b06 　生者定大種故前第四文義亦同此隨所思惟本 1111 X48n0796_p0038b07 　大造故顯揚意說非實觸處大種親生說非大造 1112 X48n0796_p0038b08 　非定中無若初大種通三識境大種皆能造後定 1113 X48n0796_p0038b09 　果色相依而有成造義故是疏遠造非親近造若 1114 X48n0796_p0038b10 　復大造通三識境俱能為依起造色故是親近造 1115 X48n0796_p0038b11 　非疏遠造若依初造或以下大能造上色或以有 1116 X48n0796_p0038b12 　漏能造無漏或以自處能造他處若依後造唯自 1117 X48n0796_p0038b13 　地造非他地造唯以有漏能造有漏唯以無漏能 1118 X48n0796_p0038b14 　造無漏唯以自處還造自處皆唯自類一切非他 1119 X48n0796_p0038b15 　故設有諸處彰造不同據理尋文未踰此二有義 1120 X48n0796_p0038b16 　此造總應立三亦有不依本質定果得成造故前 1121 X48n0796_p0038b17 　初文說隨所繫定大種造者此依依處大種所造 1122 X48n0796_p0038b18 　如依此處入彼定時不杖本質先定期心不變大 1123 X48n0796_p0038b19 　種彼所造色豈無大種即隨所依床座等物或所 1124 X48n0796_p0038b20 　依身大種所造故應別立第三依處雖無加行然 1125 X48n0796_p0038b21 　以理攝即觸處大二大種中初大種攝神通勢力 1126 X48n0796_p0038b22 　如瑜伽論六十二說修之方便初起何身異界相 1127 X48n0796_p0038b23 　緣如是等義如唯識疏別章等說。 1128 X48n0796_p0038b24 　 1129 X48n0796_p0038c01 大乘阿毗達磨雜集論述記卷第二 1130 X48n0796_p0038c02

　　　　　　　　　　網頁版大藏經之資料來源：中華電子佛典協會

　　　　　　　　　　　　　以下是資料來源的相關訊息：

【經文資訊】卍新纂續藏經 第四十八冊 No. 796《雜集論述記》CBETA 電子佛典 V1.3 普及版

# 卍 Xuzangjing Vol. 48, No. 796 雜集論述記, CBETA Chinese Electronic Tripitaka V1.3, Normalized Version

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大乘阿毗達磨雜集論述記卷第二

本經佛學辭彙一覽(共 365 條)