1 X44n0748_p0832a12 　 2 X44n0748_p0832a13 四分律拾毗尼義鈔輔要記卷第四 3 X44n0748_p0832a14 　 4 X44n0748_p0832a15 　　　　天台沙門釋　允堪　述 5 X44n0748_p0832a16 四法即下犯舉言治也。　一下釋四法義單三中犯一 6 X44n0748_p0832a17 也並二或三齊犯也。　俗女即住信優婆夷未暗罪相 7 X44n0748_p0832a18 故泛舉也故戒本云於三法中一一法說若波羅夷 8 X44n0748_p0832a19 若僧伽婆尸沙若波逸提是也。　此中下次第斥上四 9 X44n0748_p0832a20 不定義。　犯下斥第一何名戒本意云犯既不定何以 10 X44n0748_p0832a21 名為戒本。　又下斥第二縱俗女舉罪不定意亦何失 11 X44n0748_p0832a22 自若非過亦非戒之所防列之何為。　其下斥第三治 12 X44n0748_p0832a23 下斥第四若約三法可言不定如隨審一法行治此 13 X44n0748_p0832a24 即是定何言治不定以此論之前立四法故非正義。 14 X44n0748_p0832b01 但下立今故戒疏引十律云可信女人不知犯不知 15 X44n0748_p0832b02 起不知名字但云我見女人來去坐立比丘亦爾不 16 X44n0748_p0832b03 見作婬相等不決定故名不定也。 17 X44n0748_p0832b04 如法下古謂如法自言以能治行為體非法自言以 18 X44n0748_p0832b05 所防罪為體戒疏又引一師云屏錄三罪露收兩罪 19 X44n0748_p0832b06 此即是罪體(今鈔闕此在下科明)此下釋異意云此舉自言是 20 X44n0748_p0832b07 敘己罪之法。　七滅中自言顯不妄治之法。　非下釋上 21 X44n0748_p0832b08 非法自言。　答下示不定義由立屏露二處及三二罪 22 X44n0748_p0832b09 相故可說言不定若廢一立一則成定義。　今指下正 23 X44n0748_p0832b10 答上問若據不定通該諸聚今且指屏三露二為所 24 X44n0748_p0832b11 防耶鈔中不答尼無不定者如下僧尼有無中自明。 25 X44n0748_p0832b12 舉處即屏露二處。　十利即攝取於僧乃至令法久住。 26 X44n0748_p0832b13 無別因者意謂此若先制者諸戒皆可爾以不別假 27 X44n0748_p0832b14 因緣而起故餘如文。　毗跋下彼先問云如何此戒作 28 X44n0748_p0832b15 不定說。　此是下釋又應先問云何以獨說屏三等戒 29 X44n0748_p0832b16 耶。　將而此下釋。　今下即非法自言也如犯夷言殘等 30 X44n0748_p0832b17 斯成不定治人即是坐比丘也。　治罪屏三露二也何 31 X44n0748_p0832b18 以須治取能犯自言及所犯罪而不即定其輕重者。 32 X44n0748_p0832b19 答下由生他疑始彰不定若定輕重不定安在是故 33 X44n0748_p0832b20 不辨輕重抑又但取住信所說不取自言。　直爾制者 34 X44n0748_p0832b21 容非住信女妄致疑說事不可息故。 35 X44n0748_p0832b22 昔下古謂不定屬第二犯以戒本列治故據理應無 36 X44n0748_p0832b23 最初五篇戒末既無列治則罪屬最初不犯也。　若云 37 X44n0748_p0832b24 罪屬第二以前摩觸已制故前戒可言最初今於三 38 X44n0748_p0832c01 法中已屬廣後行得復有最初耶以不定中訶云最 39 X44n0748_p0832c02 初犯戒。　答下據其廣後再犯理非最初今約前對略 40 X44n0748_p0832c03 制廣故言初此對別廣立總廣故又言初也。　若云不 41 X44n0748_p0832c04 定是總廣五篇屬別廣制總以補別者應知不定在 42 X44n0748_p0832c05 後制耶婆論彼亦無定指之文躡影響以難故彼初 43 X44n0748_p0832c06 不定中云此與女人屏處坐戒或已結戒未結戒。　既 44 X44n0748_p0832c07 曰未結則此不定應在前耶。　答下還約五篇為別廣 45 X44n0748_p0832c08 謂隨事別別而制所出犯相分位頒列旨趣易見故 46 X44n0748_p0832c09 不在明今出不定對上別廣境事有難者故立屏露 47 X44n0748_p0832c10 二處收三二罪相乃為總廣以補之若然五篇為別 48 X44n0748_p0832c11 廣之初不定為總廣之初故曰各也。　善見下證最初 49 X44n0748_p0832c12 不犯也以所宗四分云最初能宗論文亦言最初故 50 X44n0748_p0832c13 彼論云無罪者最初未制戒癡狂心亂等不犯婆私 51 X44n0748_p0832c14 婆夷梵音訛轉如唐正翻云鄔波私迦此云清信女 52 X44n0748_p0832c15 也。　答下雖出婆私治法之言非謂即治立此之式以 53 X44n0748_p0832c16 治後犯也。　說戒下戒序通括諸篇今序中問淨時二 54 X44n0748_p0832c17 不定為犯默妄不犯耶。　不問即無一句似答意云序 55 X44n0748_p0832c18 中不顯指其事問淨即無默妄設有默妄隨下篇中 56 X44n0748_p0832c19 可說有也。　此即下似難若云無者即成別犯云何上 57 X44n0748_p0832c20 言屬總廣又序中總問下篇若說無默妄者不應彰 58 X44n0748_p0832c21 總問之稱故知已上古解未為然也。　五下謂五篇實 59 X44n0748_p0832c22 犯得名最初不犯者為對重犯以彰因目也故戒疏 60 X44n0748_p0832c23 云五犯初者對犯得名是也非同古人對略得初。　此 61 X44n0748_p0832c24 下今不定得初者由前未制舉疑致有罪相故開最 62 X44n0748_p0833a01 初非同古人對別廣以得初生疑下應先難云疑既 63 X44n0748_p0833a02 是一何以二戒之末各開最初將鈔答之。 64 X44n0748_p0833a03 七五罪即七聚五聚罪也戒疏云緣通七聚是也若 65 X44n0748_p0833a04 據不定罪體婆私舉疑邊但結吉爾凡下約處則屏 66 X44n0748_p0833a05 露有殊約犯則七五通攝今於七五罪中但舉三二 67 X44n0748_p0833a06 者約受染氣分外涉譏疑是極故列於戒本非謂不 68 X44n0748_p0833a07 該餘聚外有者離三二之外通餘七五也又戒序中 69 X44n0748_p0833a08 總問為止二三有默妄為通七五俱有隱默罪耶答 70 X44n0748_p0833a09 下若於三二或七五俱曾有犯至問淨時隨有隱者 71 X44n0748_p0833a10 即結默妄脫無非咎以無問淨緣可違犯故問下若 72 X44n0748_p0833a11 云除犯外無問緣可違者且如七藥殄四諍不必盡 73 X44n0748_p0833a12 用七藥如覓諍起時有以現前罪處所二種藥滅餘 74 X44n0748_p0833a13 藥設不用時應非過爾今至三問何通犯默妄答下 75 X44n0748_p0833a14 比丘既以七藥通問能秉合用何藥殄此之諍而能 76 X44n0748_p0833a15 秉僧反不推尋用藥是故通結不定不爾總處問別 77 X44n0748_p0833a16 犯故有無默妄此下指此不定約處舉罪問於能犯 78 X44n0748_p0833a17 之者故曰別人下七滅中是舉七藥問正斷之眾故 79 X44n0748_p0833a18 曰僧也彼下如此不定中有自言罪處所現前三藥 80 X44n0748_p0833a19 故何以獨問罪不問藥下七滅中亦有能犯自言罪 81 X44n0748_p0833a20 及明觀正斷不善除殄罪何但問藥不問罪耶答下 82 X44n0748_p0833a21 謂七滅中因前比丘推舉罪相了不可得因而生諍 83 X44n0748_p0833a22 妙在能秉用藥除殄故下設問正在問藥今此不定 84 X44n0748_p0833a23 聖女舉過情非乖逆即非有諍何用問藥正在問罪 85 X44n0748_p0833a24 也。 86 X44n0748_p0833b01 下七毗尼等又申一義通凡下彼既通於凡聖雖在 87 X44n0748_p0833b02 聖無諍於凡則有諍犯者則有罪覓者則有諍若單 88 X44n0748_p0833b03 問罪則不收諍單問諍則不收罪故曰互也具足應 89 X44n0748_p0833b04 云若單問罪單問諍互不相收若又雙問罪諍但備 90 X44n0748_p0833b05 俱有者則不收互有者以此既俱有所妨故但問藥 91 X44n0748_p0833b06 推能治者致與不定義有同異。 92 X44n0748_p0833b07 此下意云此治所犯罪及能犯人與下七滅中治為 93 X44n0748_p0833b08 有何義不同耶道俗疑心者道即出家五眾俗則在 94 X44n0748_p0833b09 家二眾若不治能犯自言則容生七眾疑心為犯不 95 X44n0748_p0833b10 犯待彼自言不實方依聖女所說治是故治取罪及 96 X44n0748_p0833b11 人則息彼疑也若滅諍中正為息諍非正在治人罪 97 X44n0748_p0833b12 也若爾下云自言豈非治人罪耶答彼之自言正為 98 X44n0748_p0833b13 息諍故戒疏云有過在懷宜須懺蕩罪相難識各議 99 X44n0748_p0833b14 紛綸遂生於諍故用自言等藥而滅之罪處所即覓 100 X44n0748_p0833b15 罪相也以依住信優婆夷語治取罪相故。 101 X44n0748_p0833b16 三五現前者三謂一法二毗尼三人也五者一法二 102 X44n0748_p0833b17 毗尼三人四僧五界也以餘六種毗尼治殄罪諍則 103 X44n0748_p0833b18 局及論現前一種則通故曰此二要須三五也以體 104 X44n0748_p0833b19 非過去名曰現前如不定中自言及能治人即人現 105 X44n0748_p0833b20 前也以法毗尼判犯悔滅即法現前毗尼現前餘五 106 X44n0748_p0833b21 可思何下推有無所以何以此不定中但有三毗尼 107 X44n0748_p0833b22 而闕餘四者憶下伸所以如慈地以婬事謗沓婆諸 108 X44n0748_p0833b23 比丘數問不止佛令作憶念於僧乞白四證明前人 109 X44n0748_p0833b24 分明憶念不曾犯重等不癡如難提得癡狂多犯眾 110 X44n0748_p0833c01 罪後得心時比丘詰問不止佛令乞曰四證不癡時 111 X44n0748_p0833c02 不犯此皆對於清人隨逐彼諍而設此二今不定中 112 X44n0748_p0833c03 又非清人復是聖舉何須此治多人語即多覓罪相 113 X44n0748_p0833c04 以法非法語人同集一處令五德行籌取多人語滅 114 X44n0748_p0833c05 今聖女舉非辨邪正也。 115 X44n0748_p0833c06 此從下釋無第四草覆者舍衛比丘共諍經年不息 116 X44n0748_p0833c07 佛令二眾相對共懺如草掩泥彼此和合也今既聖 117 X44n0748_p0833c08 舉非輕重紛諍何須對悔未即滅罪者要自言已隨 118 X44n0748_p0833c09 輕重治罪方滅故又因今自言後不起諍遠有滅義 119 X44n0748_p0833c10 故通名毗尼也。 120 X44n0748_p0833c11 若下七毗尼中自言不惟引罪懺滅復專息滅犯諍 121 X44n0748_p0833c12 故名別毗尼也上三即夷殘提下三即提提舍突吉 122 X44n0748_p0833c13 也如覓罪相中象力論義不如前後相違即妄語提 123 X44n0748_p0833c14 又草覆中云除重罪餘罪共長老懺則通餘輕罪又 124 X44n0748_p0833c15 應知上不定雖舉前三亦通。　收下二以通該六聚故 125 X44n0748_p0833c16 下雖舉後三亦收前二如自言中驅盜蓮葉者即盜 126 X44n0748_p0833c17 戒收憶念中謗沓婆犯則婬戒收是則收夷殘可知 127 X44n0748_p0833c18 也則彼此互通五篇也不當宗者凡論藥以除病故 128 X44n0748_p0833c19 今諍病既無何須立藥故非此所宗七滅不爾正殄 129 X44n0748_p0833c20 諍病是所宗也如下自言藥殄犯諍病是也此下又 130 X44n0748_p0833c21 此中雖有現前且非滅罪及殄諍但治取犯人罪相 131 X44n0748_p0833c22 伏首以息外人疑謗之心爾故得通名毗尼七滅中 132 X44n0748_p0833c23 現前不爾所謂隨對四諍及餘六藥治人滅罪息諍 133 X44n0748_p0833c24 各有異故別名毗尼故下文云名有總別體殊通塞 134 X44n0748_p0834a01 毗尼之名是總以有收攝義故若論現前名等是別 135 X44n0748_p0834a02 以名各不相收故然現前是體通用通故名總餘六 136 X44n0748_p0834a03 不獨行要假現前方得滅諍即是用通餘六六自相 137 X44n0748_p0834a04 望六六常別如憶念現前非不癡現前故知是別通 138 X44n0748_p0834a05 別既分不可立一故前後異爾別章觀下滅諍中亦 139 X44n0748_p0834a06 指別章實由滅諍法難或別條之惜乎斯文無得採 140 X44n0748_p0834a07 摭。 141 X44n0748_p0834a08 僧所以有不定尼所以無者謂僧有屏露三二罪異 142 X44n0748_p0834a09 可言不定尼則屏但有二以尼摩觸亦犯夷故三中 143 X44n0748_p0834a10 除殘成二既有二則可說屏有不定露則唯提無二 144 X44n0748_p0834a11 可對故不可立是以尼無若云露但收一故無不定 145 X44n0748_p0834a12 且如前文云就處總制豈止乎一二戒耶既約處通 146 X44n0748_p0834a13 攝何以局論露一而定尼無此師意云佛制舉罪本 147 X44n0748_p0834a14 要僧尼兩眾迭相鑒察紏舉又須見聞等根並同無 148 X44n0748_p0834a15 濫方可舉之貴乎相檢令行淨也今為尼有八敬在 149 X44n0748_p0834a16 身不可舉僧故僧離同徒比丘之外取在家女替尼 150 X44n0748_p0834a17 舉處舉雖有實如前舉不定中云俗女舉罪不識罪 151 X44n0748_p0834a18 名故名不定所以僧有也尼若有犯不惟本眾任僧 152 X44n0748_p0834a19 訶舉不須俗界類上替處又僧識犯故非舉不定是 153 X44n0748_p0834a20 故尼無由無第三謂屏露二處因無第三人是以僧 154 X44n0748_p0834a21 犯今尼既有伴即第三人不招外譏是以無也若云 155 X44n0748_p0834a22 尼有伴無犯者單提中應無與男屏露二坐戒耶驅 156 X44n0748_p0834a23 擯女屬於夫今與僧坐容被夫擯故夫則反是義非 157 X44n0748_p0834a24 婦擯故戒疏云夫無屬婦之義過微不結是也。 158 X44n0748_p0834b01 不由下戒疏云以對捨財罪猶未捨而得捨名若不 159 X44n0748_p0834b02 爾者翻成九十亦名捨也三下應先問云三十九十 160 X44n0748_p0834b03 文別捨異何以合為第三篇將鈔答之謂雖文別捨 161 X44n0748_p0834b04 異至於捨罪罪體乃均悔時三說不分前重後輕義 162 X44n0748_p0834b05 皆齊等故得合之次及於易者即九十因財捨懺在 163 X44n0748_p0834b06 別但斷後犯即成洗海作法是易故次說之屬己簡 164 X44n0748_p0834b07 他物體現簡境謝歸主簡永捨古師意約具此三義 165 X44n0748_p0834b08 方入三十今師不爾廣如後解。 166 X44n0748_p0834b09 因下合上數也脫腳高床者他亦犯二敷兩戒全護 167 X44n0748_p0834b10 僧物皆闕初緣又脫腳等捨還非用故闕第三財下 168 X44n0748_p0834b11 謂衣財中有真實淨施不問輒用。　食下即過三缽受 169 X44n0748_p0834b12 食及自手與外道食入下釋外道食以入他手即屬 170 X44n0748_p0834b13 彼故他物釋真實淨以物在淨主處作他物取故共 171 X44n0748_p0834b14 下釋上過三缽以戒本云持至寺內應分與餘比丘 172 X44n0748_p0834b15 食故此三皆闕屬己緣也。 173 X44n0748_p0834b16 生薑指三十中販賣戒難陀以生薑易食故制捨應 174 X44n0748_p0834b17 可說言味通云何局捨耶不合同食者以販易不淨 175 X44n0748_p0834b18 故多云設與僧作食及四方僧房一切不得住中持 176 X44n0748_p0834b19 戒比丘不應受用以此文證何味通之有乎嘆下即 177 X44n0748_p0834b20 食尼嘆食施一食展轉食別眾食足食勸足食非時 178 X44n0748_p0834b21 食殘宿食不受食索美食過四月受藥請飲酒覆下 179 X44n0748_p0834b22 即覆屋過三節著白色新衣兜羅貯床褥骨牙角作 180 X44n0748_p0834b23 針筒過量尼師壇覆瘡衣雨浴衣等取第八佛衣等 181 X44n0748_p0834b24 量皆捨已若還不得用也故闕第三亦須分別者如 182 X44n0748_p0834c01 強敷臥具律云草敷葉敷亦犯豈是所畜之物與非 183 X44n0748_p0834c02 親尼衣與竟即屬彼物又與非親尼作衣捉遺落寶 184 X44n0748_p0834c03 俱是彼物是故三緣通闕則不在辨。 185 X44n0748_p0834c04 若爾下若云說淨屬淨主應可三十戒中盡無說淨 186 X44n0748_p0834c05 戒耶何以長衣藥缽等制說淨乎。　答下即使非親尼 187 X44n0748_p0834c06 浣染打故衣聚落離衣蘭若離衣過前求雨浴衣此 188 X44n0748_p0834c07 四戒是受持故不須說淨若長衣月望畜長缽七日 189 X44n0748_p0834c08 藥過限此四由限內不說故犯捨反顯真實淨因說 190 X44n0748_p0834c09 屬主故在墮收以戒本云淨施比丘乃至不問主輒 191 X44n0748_p0834c10 著者波逸提五敷即蚕綿二毛減六年不揲坐具也 192 X44n0748_p0834c11 十律中命為敷具如不揲中云作新敷坐具用故敷 193 X44n0748_p0834c12 具壞色等是也擔下即自持羊毛過限及使非親尼 194 X44n0748_p0834c13 擗毛并自乞縷使非親織合上五敷共八戒若已作 195 X44n0748_p0834c14 成即其過已生不稱淨法故非說限若又未成不應 196 X44n0748_p0834c15 尺量則不假說自下離前十六戒外餘諸戒也如取 197 X44n0748_p0834c16 非親尼衣等皆由領受生過體既有過不應淨法故 198 X44n0748_p0834c17 不合說奪下即先與比丘衣後奪此衣若先受持與 199 X44n0748_p0834c18 竟則失受法或是本說淨衣與竟淨法亦失後奪入 200 X44n0748_p0834c19 手即犯故亦非說自下如貿寶販賣等體穢非說可 201 X44n0748_p0834c20 知。 202 X44n0748_p0834c21 問下如白色新衣縱捨後還時闕第三捨還用得是 203 X44n0748_p0834c22 故在墮者且如白毛臥具亦可同然何制入捨答下 204 X44n0748_p0834c23 謂白毛臥具本制參作今造作違制生過故制不用 205 X44n0748_p0834c24 罰令入捨後若還時不染得用是捨還用得白色新 206 X44n0748_p0835a01 衣不爾捨還不染不可用之既闕第三所以入墮高 207 X44n0748_p0835a02 下立九十中不捨義若爾下躡上引難針筒打破相 208 X44n0748_p0835a03 同綿衣何以針筒不捨蚕衣制捨耶答如文又解此 209 X44n0748_p0835a04 亦古人也戒疏云有人言三義難具未可全依等可 210 X44n0748_p0835a05 聽下以戒本云展轉取最下缽與之令持餘下僧祇 211 X44n0748_p0835a06 云若缽大貴應賣取十缽九者入僧廚下者還主乃 212 X44n0748_p0835a07 知入廚則闕第三捨還用得七日下律有三判謂若 213 X44n0748_p0835a08 過七日與守園人第七日藥捨與餘比丘食若未滿 214 X44n0748_p0835a09 七日還彼比丘用塗足然燈戒疏又云展轉至十四 215 X44n0748_p0835a10 日捨者皆入園人十二日捨者猶兼三用既曰園人 216 X44n0748_p0835a11 何名還用故知用則有愆又下凡有四句初不定與 217 X44n0748_p0835a12 前人決定取犯捨二不定與不定取犯吉三決定與 218 X44n0748_p0835a13 不定取四取與俱決定此二奪者犯重是知決與則 219 X44n0748_p0835a14 失淨不定與則不失何通言失淨耶真實下若云真 220 X44n0748_p0835a15 實屬淨主故闕初緣者應可淨主亡判入僧耶以非 221 X44n0748_p0835a16 屬己故如何十誦云施主亡者物不入僧以財屬他 222 X44n0748_p0835a17 別人假名施也若爾應非闕初緣矣。 223 X44n0748_p0835a18 又五下僧祇云細揲經緯穿雜者一切捨墮受用得 224 X44n0748_p0835a19 越體既不如豈宜還用律云塗埵其義自明此則闕 225 X44n0748_p0835a20 第三緣也又體是非法財在生過亦闕第二何制捨 226 X44n0748_p0835a21 耶戒本下若云受持故制捨戒本何不除不受持者 227 X44n0748_p0835a22 如長衣非受何制捨之二毛即擔毛擗毛戒本下意 228 X44n0748_p0835a23 謂若此八不合說者八戒下開文應有開除說淨之 229 X44n0748_p0835a24 言律既不立何約不合說故在捨耶已上牒斥前立 230 X44n0748_p0835b01 三具未可為允。　猶下如長衣戒因開畜長貪於俗利 231 X44n0748_p0835b02 壞道功德財所取外物失於方法二下謂比丘積貯 232 X44n0748_p0835b03 與俗無別則妨於道業招俗譏謗也以斯二義故制 233 X44n0748_p0835b04 捨也九十反此不具故非捨也造作如佛衣等量是 234 X44n0748_p0835b05 也離宿下戒疏云二離雖非貪畜輕慢聖教違宿失 235 X44n0748_p0835b06 法制其捨懺反淨令持令言令說即再令加說受持 236 X44n0748_p0835b07 也。 237 X44n0748_p0835b08 一人言物屬一人所有者則決捨可知以於此物目 238 X44n0748_p0835b09 為主故四下由物無局通擬一化但得受用不得屬 239 X44n0748_p0835b10 己故非犯矣同活下恐人謂言同活亦應同犯故列 240 X44n0748_p0835b11 此五示其各結此戒下示別犯所以也餘四即一月 241 X44n0748_p0835b12 等四長若受下以屬己故不同犯十八者於三十中 242 X44n0748_p0835b13 離前五七戒外餘有十八戒在尋戒本可見若下如 243 X44n0748_p0835b14 二人同友一為彼作彼不知故非是同犯如下引過 244 X44n0748_p0835b15 知足戒示之如行者被奪居士聞而懷施乃過知足 245 X44n0748_p0835b16 受雖曰同活在者不知行者之過豈以同活其財而 246 X44n0748_p0835b17 同犯耶今下釋同犯義要須同道行同時失同運計 247 X44n0748_p0835b18 過受方曰同犯上言十八戒今且舉一戒以釋餘十 248 X44n0748_p0835b19 七戒例解不難故曰餘者易知約下料簡僧同犯之 249 X44n0748_p0835b20 戒有此七也鈔列可知已上且順古義據戒疏接前 250 X44n0748_p0835b21 文後復云有人言何須云云如許多述終未窮本今 251 X44n0748_p0835b22 以一義即定綱宗若不敘昔言則不欽後說何者三 252 X44n0748_p0835b23 十之中有受持者則不同犯餘非受持同心同犯異 253 X44n0748_p0835b24 心異犯如使尼浣有心使浣便犯先本無心尼輒自 254 X44n0748_p0835c01 浣佛不制犯可以例知(已上疏文)。 255 X44n0748_p0835c02 十七戒謂長衣離衣月望乞衣過知足增衣價勸二 256 X44n0748_p0835c03 家增持毛貿寶販賣長缽乞缽七日藥雨衣急施蘭 257 X44n0748_p0835c04 若離衣迴僧物。　不善無作者即惡無作也又初教是 258 X44n0748_p0835c05 不善性彼依語作成時此於善不善無記三性中任 259 X44n0748_p0835c06 運而起故戒疏云教人為己作事成時假彼身業異 260 X44n0748_p0835c07 緣無作成我口業三性之中任運成犯大鈔亦屬助 261 X44n0748_p0835c08 緣無作。　織師等者等取使人取尼衣一戒共成十三 262 X44n0748_p0835c09 據戒疏中分其所出謂律有五敷奪衣受寶七戒僧 263 X44n0748_p0835c10 祇使人取尼衣。 264 X44n0748_p0835c11 浣故衣擗毛過限索乞縷驅織五戒多云讚織一戒 265 X44n0748_p0835c12 如是共成十三但是使人為己並犯本罪不同前十 266 X44n0748_p0835c13 七戒教但犯吉戒疏云教人為己未必稱心但得小 267 X44n0748_p0835c14 罪自餘離前四戒外也檢戒本可見各使為一者三 268 X44n0748_p0835c15 中趣使為一皆提非浣竟使打得提故婆下引證若 269 X44n0748_p0835c16 使下意謂使浣不淨復令浣乃至打未熟復令打皆 270 X44n0748_p0835c17 但犯吉浣下反證浣竟令染其相宛別尚不重犯豈 271 X44n0748_p0835c18 況浣竟復浣而得重犯乎善下彼云若浣竟比丘言 272 X44n0748_p0835c19 未淨重使尼浣比丘薩耆吉羅既但結吉義非重也 273 X44n0748_p0835c20 諸下十誦云若犯捨衣與浣犯小罪是也云云者說 274 X44n0748_p0835c21 文曰云者雲也言之在口如雲潤物今謂文下尚有 275 X44n0748_p0835c22 如雲之義也。 276 X44n0748_p0835c23 如上即捨財心罪也。　是壞即斬壞此則不須對道俗 277 X44n0748_p0835c24 二境捨故曰對境無也其對僧下即餘二十七戒則 278 X44n0748_p0836a01 對道捨通局分二乞缽一戒要本住處又在僧中行 279 X44n0748_p0836a02 缽等法違則不成餘二十六處通彼此人含僧別別 280 X44n0748_p0836a03 則一二三中皆可捨也故大鈔中三人二人捨衣云 281 X44n0748_p0836a04 眾多比丘捨罪問邊人為異一人捨還直對而已若 282 X44n0748_p0836a05 論除罪無問邊人事如常說故曰可解全壞全捨如 283 X44n0748_p0836a06 長衣等是壞捨如綿褥戒是戒疏云壞捨永息害故 284 X44n0748_p0836a07 全捨有事益故無遮或自然作法本住異住大界戒 285 X44n0748_p0836a08 場等如對僧要須作法由秉法故對眾多人等通於 286 X44n0748_p0836a09 二界乞缽要在本住又在大界餘通彼此場界俱得 287 X44n0748_p0836a10 第四下文倒合云第四集眾畜易寶二戒不集故戒 288 X44n0748_p0836a11 疏云四集眾不同三戒不集對俗自壞校之可見又 289 X44n0748_p0836a12 今云二戒則隱略蚕綿以蚕綿自壞例在不集也轉 290 X44n0748_p0836a13 還謂眾難集捨者遠行開展轉羯磨屏處付還變體 291 X44n0748_p0836a14 如寶與俗清淨當受三下如乞缽入僧廚取下缽還 292 X44n0748_p0836a15 罰令持也。　四下如七日藥中三判可見五下如長衣 293 X44n0748_p0836a16 等是也。　多者下鈔文束略準彼律有兩節一云若多 294 X44n0748_p0836a17 設得同心淨人者應語言我以如是因緣不應取是 295 X44n0748_p0836a18 物汝應取乃至若淨當受二云若不得同心淨人應 296 X44n0748_p0836a19 用作四方僧臥具淨人下宜加或字則顯成兩義要 297 X44n0748_p0836a20 下彼云是比丘應入僧中言諸大德我種種賣買得 298 X44n0748_p0836a21 波逸提我今發露悔過等餘諸捨並同當律。 299 X44n0748_p0836a22 僧差者彼云僧應白二差一比丘作棄金銀及錢人 300 X44n0748_p0836a23 差已彼比丘應棄著火水曠野中不應記處常住 301 X44n0748_p0836a24 用即入常住常住中大鈔云寺舍眾具等以體通十 302 X44n0748_p0836b01 方不可分用是也彼律云應捨與僧不得捨與餘人 303 X44n0748_p0836b02 僧以敷地若敷繩床及臥床上除捨褥比丘餘一切 304 X44n0748_p0836b03 僧隨次坐臥捨藥入僧者彼云若一日得受二日至 305 X44n0748_p0836b04 七日更得受留至八日明相出時皆犯捨墮應白捨 306 X44n0748_p0836b05 與僧餘二即乞缽捨與餘戒捨亦同四分如彼乞缽 307 X44n0748_p0836b06 僧中取最下缽與之是也若長衣缽但言乃至十日 308 X44n0748_p0836b07 若過尼薩耆既別無餘捨則理同四分。 309 X44n0748_p0836b08 一捨後許還主也無盡物即無盡財謂展轉母子相 310 X44n0748_p0836b09 生無盡兩京記云寺有無盡藏今謂長生財是也謂 311 X44n0748_p0836b10 下釋上入無盡財者即畜貿寶戒是若下即捨於無 312 X44n0748_p0836b11 盡財中復生息者故彼律云於此不盡物中若生利 313 X44n0748_p0836b12 息得作房舍中衣但不得分用等憍奢耶亦云高世 314 X44n0748_p0836b13 耶譯云野蚕綿五分云憍奢耶者蚕所作綿嚮慊嚮 315 X44n0748_p0836b14 匡謬正俗云今之向字六書自是北牖耳詩云塞向 316 X44n0748_p0836b15 墐戶是也著用檢彼律作受用然受用則通好者如 317 X44n0748_p0836b16 前彼律有十種毛前四種毛正得作地敷嚮慊等故 318 X44n0748_p0836b17 曰如前後六種毛僧得用不得襯身故曰如後餘三 319 X44n0748_p0836b18 即乞缽入廚藥入道俗餘捨聽還主一同本部重犯 320 X44n0748_p0836b19 如捨已還時再犯曰重如寶捨已非清淨來離衣捨 321 X44n0748_p0836b20 已復離是也。 322 X44n0748_p0836b21 二十七戒是對僧捨身其中四戒當日聽還不同五 323 X44n0748_p0836b22 長有相染過七日下如初日得藥乃至第七日亦得 324 X44n0748_p0836b23 至八日明現初日藥有染下六日成犯義雖爾及至 325 X44n0748_p0836b24 捨後律有三判若過七日藥蘇油塗嚮等第七日與 326 X44n0748_p0836c01 餘比丘未滿七日還得塗足然燈既屬外資故開即 327 X44n0748_p0836c02 日四戒即長衣月望長缽急施此四通於相染由貪 328 X44n0748_p0836c03 畜相續故制經宿還餘下二十七中離前四五戒外 329 X44n0748_p0836c04 曰餘也即尼衣須乞等戒是也以非貪貯故不經夜 330 X44n0748_p0836c05 二十三離蚕綿二寶三戒外餘二十七戒中除五長 331 X44n0748_p0836c06 中四戒有相染藥無染義故戒疏云今以四戒歷就 332 X44n0748_p0836c07 相染是也。 333 X44n0748_p0836c08 長月過即畜長月望急施過後此五長中舉三戒也 334 X44n0748_p0836c09 藥缽即日還者示不相染也離六外餘要經宿還如 335 X44n0748_p0836c10 取尼衣前雖別犯及捨財已通是長淨還財之時以 336 X44n0748_p0836c11 長未宿染心還起於新捨衣更復相染故令經宿共 337 X44n0748_p0836c12 長同還乞缽以同類相染故與長缽俱還廣下即懺 338 X44n0748_p0836c13 捨墮中悔於別眾者今古解釋凡有四義前二如戒 339 X44n0748_p0836c14 疏此當第三師義彼依律文綿衣二寶捨不對僧故 340 X44n0748_p0836c15 文中不明僧悔所以對別不集捨罪自成餘戒既捨 341 X44n0748_p0836c16 財於僧悔罪亦僧也今師不爾故戒疏云今解三十 342 X44n0748_p0836c17 之戒緣財故犯故抽前者捨悔難故豈可財難對僧 343 X44n0748_p0836c18 除罪則別隨有所犯捨財如律捨罪必僧縱是一人 344 X44n0748_p0836c19 界非別眾一人僧也如律本中三戒不列者但由財 345 X44n0748_p0836c20 是別捨乘不明悔非謂別除四分無文(已上疏文)。 346 X44n0748_p0836c21 捨心者謂捨墮之中斷畜為本懺罪甚易清心者難 347 X44n0748_p0836c22 大鈔云今明捨心正除罪因若取通理要斷後畜為 348 X44n0748_p0836c23 先故文中由決捨與他是也若有下律云若大眾多 349 X44n0748_p0836c24 難集彼比丘有因緣事欲遠行僧即應還彼衣彼得 350 X44n0748_p0837a01 衣已屏處付之須作展轉羯磨云僧今持是衣與某 351 X44n0748_p0837a02 甲比丘某甲當還某甲白如是自下離五長外餘戒 352 X44n0748_p0837a03 本以受取違法不由經涉多曰續畜之過但捨竟開 353 X44n0748_p0837a04 當座還則非染矣婆多下彼論凡有六句鈔中用心 354 X44n0748_p0837a05 斷收論後四句由心斷故即日後日向暮多日得衣 355 X44n0748_p0837a06 皆無染也又以心未斷收論前二句謂捨悔已畜心 356 X44n0748_p0837a07 未斷更受異衣乃至一月得所求衣及意外衣皆染 357 X44n0748_p0837a08 犯捨故曰皆不得受以此義證捨心為要唯除下藥 358 X44n0748_p0837a09 雖屬於五長然資義有別制不服用則心斷矣即日 359 X44n0748_p0837a10 得還不染異藥作法即限內說淨以佛令淨施故今 360 X44n0748_p0837a11 依教奉說名作持羯磨即身病衣重開作法離。 361 X44n0748_p0837a12 又減六年中四分開白二僧祇若身不羸廋顏色不 362 X44n0748_p0837a13 惡白羯磨和一一不成淨生望說付時淨法則生後 363 X44n0748_p0837a14 易淨來如法當受目此名作反此曰止問淨即三問 364 X44n0748_p0837a15 清淨既同是墮何分二處別別問耶前下是釋別眾 365 X44n0748_p0837a16 以捨財對僧理須盡集九十反此故非別眾如懺單 366 X44n0748_p0837a17 墮云請一知律比丘堪解罪者又云三十捨懺須問 367 X44n0748_p0837a18 邊人九十單墮但對即得約此義異故隨處問。 368 X44n0748_p0837a19 離下文倒合云六夜離衣浴衣既開常用則無時限 369 X44n0748_p0837a20 非制所及故又尼是女弱蘭若不行故無六夜離犯 370 X44n0748_p0837a21 僧不制下戒疏凡有二義一僧是多利故開十日擬 371 X44n0748_p0837a22 於積散二僧不制伴開日覓淨今鈔引後義若下若 372 X44n0748_p0837a23 約有伴故缽但一夜者衣亦可爾不應同僧制限十 373 X44n0748_p0837a24 日答下缽一成後無再成義是故初成即說衣則不 374 X44n0748_p0837b01 爾財雖是成作衣未成故限十日斟量受施抑又一 375 X44n0748_p0837b02 日容作不就故例開十日答下據尼開十日者但受 376 X44n0748_p0837b03 三衣人也若約畜長尼理在一日而下是再難意云 377 X44n0748_p0837b04 若爾何以同開十日一下是答如病開粥不病亦開 378 X44n0748_p0837b05 類知尼吉僧提者五敷營乞搆造全稀下取上衣懷 379 X44n0748_p0837b06 懼益甚擔毛羞愧浣擗使尊義皆非分故與僧反例 380 X44n0748_p0837b07 皆吉爾亦可下上約受具後數滿十日今約接前沙 381 X44n0748_p0837b08 彌位中共滿即犯。 382 X44n0748_p0837b09 失口受者沙彌大僧位別故失自餘即餘十五戒也。 383 X44n0748_p0837b10 要須下如教人為我畜寶必須更自作領受也。 384 X44n0748_p0837b11 三下言三十中何以將長衣一戒在先據何義耶下 385 X44n0748_p0837b12 約今古三義解釋如律下據律但云若捨墮衣不捨 386 X44n0748_p0837b13 更貿餘衣一尼薩耆一突吉羅古人妄解上一尼薩 387 X44n0748_p0837b14 耆是犯販賣外復於新衣上畜心染犯約此證有重 388 X44n0748_p0837b15 犯義若存下古人意云若存上販賣有長染義理須 389 X44n0748_p0837b16 販財入手即加說淨不然應作三衣方免長過若販 390 X44n0748_p0837b17 下反例也既說有染須說淨加受方開答下古人欲 391 X44n0748_p0837b18 救上義又妄釋云犯小罪為不應以律凡結小罪云 392 X44n0748_p0837b19 不應之吉非謂說淨不得為不應也二罪正取尼衣 393 X44n0748_p0837b20 是一此衣復被先長所染又結長罪成二傍通下文 394 X44n0748_p0837b21 中例略傍染堅染字前下釋豎通義及下釋豎染義 395 X44n0748_p0837b22 已上傍豎兩位義雖有異莫不皆由長為能染故以 396 X44n0748_p0837b23 長戒為首。 397 X44n0748_p0837b24 若下謂若許販財入手加說淨受持者販藥入手加 398 X44n0748_p0837c01 受亦應成耶答下販財本有過今能加說則斷貪之 399 X44n0748_p0837c02 要故開成藥受長貪反此非例。　又解今師取此義故 400 X44n0748_p0837c03 戒疏中此文作今解是也又下復引上衣法中文證 401 X44n0748_p0837c04 既云尼薩耆衣不應說淨作三衣明知販博不開說 402 X44n0748_p0837c05 淨既爾即無長過長過既無安容長染是則傍染等 403 X44n0748_p0837c06 義於焉失矣若爾何以長戒居先將鈔但以下釋答 404 X44n0748_p0837c07 下此又古德轉計與內眾及遣人則無販罪可說有 405 X44n0748_p0837c08 染反此與俗則犯博非染以體不淨故此則漸變今 406 X44n0748_p0837c09 義豈不斥上五象邊交貿等有染既先財已去何有 407 X44n0748_p0837c10 染新衣耶引下彼云若先應量捨墮物更貿得衣財 408 X44n0748_p0837c11 即作二衣此衣不懺懺先提罪(准此後衣無染)故曰無如此 409 X44n0748_p0837c12 義縱下斥上遣人二眾邊貿有染義亦不然若云販 410 X44n0748_p0837c13 財無染者律云貿餘衣一尼薩耆其過何所屬耶昔 411 X44n0748_p0837c14 解非者古約一尼薩耆是重染者實非義也今下伸 412 X44n0748_p0837c15 正義謂上律結一尼薩耆者是前衣墮罪故曰財去 413 X44n0748_p0837c16 罪也一吉羅者謂不懺輒貿違佛語故及捨還衣者 414 X44n0748_p0837c17 因販故須捨由捨故僧還還竟長染此義無失故傍 415 X44n0748_p0837c18 染亦通矣若爾何得斥古立傍染義答但斥古後博 416 X44n0748_p0837c19 新衣上便有長染之失非謂謗染全無故戒疏云前 417 X44n0748_p0837c20 義亦有但為舊立通相少乖律文今故正之頗同而 418 X44n0748_p0837c21 別是也。 419 X44n0748_p0837c22 若下如約販財無長染何以長衣聽加受販賣不通 420 X44n0748_p0837c23 者何耶有下是釋言長衣者對有三衣故得長名反 421 X44n0748_p0837c24 此無衣即充正攝又斷於續貪畜貯之過故販博下 422 X44n0748_p0838a01 反上非對體又是穢約斯義故不可受持加說也若 423 X44n0748_p0838a02 下販財有過加受不成者亦可過量三衣及房加受 424 X44n0748_p0838a03 并作處分法應不成耶舉體舉全體也若房衣過量 425 X44n0748_p0838a04 非全體矣以量內無犯量外方結故曰外有過等十 426 X44n0748_p0838a05 九舉中品大衣要須長五廣三三長一短作為如法 427 X44n0748_p0838a06 今增條量又作四長一短則豎條橫堤俱過全體是 428 X44n0748_p0838a07 犯何成受耶答下文略可截續義。 429 X44n0748_p0838a08 若下若約是佛制故開成者白色三衣色雖不如體 430 X44n0748_p0838a09 相是佛制故准上亦應開受耶。　答下條葉雙增俗則 431 X44n0748_p0838a10 難晚白色相顯謗乃易生故又非並。　婆下因上受義 432 X44n0748_p0838a11 相仍以明欲生下難故若許指作免犯長者何以月 433 X44n0748_p0838a12 望依戒中約未成衣名犯長者答下彼約但三衣比 434 X44n0748_p0838a13 丘有故受持衣在須成衣方免此許指作據失衣全 435 X44n0748_p0838a14 無者為言五戒即受功德衣開五戒之利謂畜長財 436 X44n0748_p0838a15 離衣宿背請別眾食食前食後至他家。 437 X44n0748_p0838a16 若下雙伸難意若云德衣先開受者何得云為長衣 438 X44n0748_p0838a17 等開受則知長已制故若又長等在先者戒本則無 439 X44n0748_p0838a18 迦絺緣何得預言迦絺那衣已出進退大難如何通 440 X44n0748_p0838a19 會廣如彼者據五分有三緣初云因六群犯制畜一 441 X44n0748_p0838a20 宿過則犯罪次因那律得衣恐犯一日不成又因夏 442 X44n0748_p0838a21 末持衣疲頓乃開五事更開第二若衣已竟捨迦絺 443 X44n0748_p0838a22 那畜過一宿者犯(此證迦絺在後)後因阿難非時得衣復開 444 X44n0748_p0838a23 十日已上三緣中四分止存前後二緣闕中間捨迦 445 X44n0748_p0838a24 絺緣致令定其先後實難解了。 446 X44n0748_p0838b01 三戒即長離月望餘諸戒中所以不開者答文可領 447 X44n0748_p0838b02 三旬即持毛過三由旬可非屬己破第一義何惱施 448 X44n0748_p0838b03 主破第二義此亦具上二義何不同開迦絺耶若言 449 X44n0748_p0838b04 上文略答辭準戒疏答云彼由作用自損妨道故呵 450 X44n0748_p0838b05 制之若言下復難也戒疏卻闕此難但有釋辭蓋彼 451 X44n0748_p0838b06 此互有隱顯爾發揮中亦為點之餘則不爾者反顯 452 X44n0748_p0838b07 五敷三旬等戒譏呵多故不開。 453 X44n0748_p0838b08 三食即背請別眾食食前後至他家也以受德衣正 454 X44n0748_p0838b09 開此三彼戒本不著衣已竟迦衣已出何耶不假餘 455 X44n0748_p0838b10 緣者言不假病施衣道行等緣開也所以長等戒本 456 X44n0748_p0838b11 得看迦衣餘食等三自有病等開緣是故不著也作 457 X44n0748_p0838b12 衣時為時內方開若然則攝迦絺矣急施者亦同上 458 X44n0748_p0838b13 要在時內萬開故戒本云若有急施衣應受乃至衣 459 X44n0748_p0838b14 時應畜反此若非急施衣七月十五日受不得後開 460 X44n0748_p0838b15 數滿十日便犯。 461 X44n0748_p0838b16 七尺二寸者計一肘長一尺八寸弱四肘故成此數 462 X44n0748_p0838b17 善見下彼前後二文後約補衣極小為為言但使尺 463 X44n0748_p0838b18 六八寸須說減此不須前文約所畜十種衣邊但使 464 X44n0748_p0838b19 長二磔手廣一磔手應說淨若不說過十日犯捨墮 465 X44n0748_p0838b20 母論下今家取此謂如來指面闊二寸計周尺則廣 466 X44n0748_p0838b21 八寸長一尺六寸比唐尺則廣六寸六分強長一尺 467 X44n0748_p0838b22 三寸二分也若限內者文不出相如多論云不應量 468 X44n0748_p0838b23 財得須說之不說過限則吉羅極至十言極限至十 469 X44n0748_p0838b24 日也不緩不急者言得其中也又籌量布施縫治作 470 X44n0748_p0838c01 衣及說淨皆不失所也四分下彼云阿難從人得貴 471 X44n0748_p0838c02 價糞掃衣欲奉大迦葉迦葉不在乃至白佛佛問阿 472 X44n0748_p0838c03 難迦葉何時當還阿難白佛卻後十日當還世尊以 473 X44n0748_p0838c04 此因緣聽畜長齊十日當時言一月還應佛亦開也 474 X44n0748_p0838c05 不下示四分不定量文宜在前科末。 475 X44n0748_p0838c06 答下無心人即顛狂等故多論云求持戒多聞有德 476 X44n0748_p0838c07 者而作除惡邪乃至聾盲啞瞎顛狂心等皆不如法 477 X44n0748_p0838c08 更無受淨者謂衣但有說淨防長之過本不須從淨 478 X44n0748_p0838c09 人受及作淨也是以同類即成藥則具有三過是故 479 X44n0748_p0838c10 先須從人受無人下至從畜邊受及作淨了方堪對 480 X44n0748_p0838c11 同類加法是以通於道俗等首解下釋上善見未懺 481 X44n0748_p0838c12 得著者三衣可爾以是制服故餘長反此未可通用 482 X44n0748_p0838c13 衣蓄長犯提著但得吉非時食等但食即提畜得吉 483 X44n0748_p0838c14 罪未知何義罪皆相反答下以衣聽說淨為防長故 484 X44n0748_p0838c15 今反不說便屬違制抑又體在過存是故畜結墮罪 485 X44n0748_p0838c16 輒著非制故但輕吉戒疏云衣有淨法不施長貪故 486 X44n0748_p0838c17 隨著非制故但是輕食下律制殘宿不受等本非聽 487 X44n0748_p0838c18 畜及制說淨也說淨既無違說之過又非有也抑又 488 X44n0748_p0838c19 體非久存畜心則薄故但結吉食則無盡者以飢渴 489 X44n0748_p0838c20 數起食噉相續則無匱矣故制清淨授受食方無患 490 X44n0748_p0838c21 反此違制故須結墮戒疏云食中非制無違畜輕制 491 X44n0748_p0838c22 不許服故違得重是也畜食義通者以體通十方故 492 X44n0748_p0838c23 問下闕答辭今試通之七藥貴重說淨離著反違聖 493 X44n0748_p0838c24 教過期不說所以制重食不淨輕者律中約不淨殘 494 X44n0748_p0839a01 宿鹽食吉羅以味非厚故白衣不爾體相同俗外招 495 X44n0748_p0839a02 譏毀故著重畜非外露所以但輕。　實有謂無者言捨 496 X44n0748_p0839a03 財時容有遺忘據財實有意謂己無故律有忘見本 497 X44n0748_p0839a04 物之義是也此若開成捨者有比丘無想亦應成耶 498 X44n0748_p0839a05 答下衣雖不盡集以是非情不障礙作法故又下大 499 X44n0748_p0839a06 鈔云若還衣已說淨訖忽見忘物前捨說淨二法兩 500 X44n0748_p0839a07 成後所忘者更將捨墮若還財未說而見忘物並即 501 X44n0748_p0839a08 相染故知不集捨法自成後更說淨復無相染餘文 502 X44n0748_p0839a09 可解白四白二示部別也不越直付展轉二法。 503 X44n0748_p0839a10 非和能決者言非假和合方能決了以自為主故又 504 X44n0748_p0839a11 下應先問云受懺和僧何但單白還衣又作白二者 505 X44n0748_p0839a12 將鈔答之意云受懺之主雖在一人且非正滅罪者 506 X44n0748_p0839a13 今受彼懺事須審眾和忍故但一白問僧即得衣若 507 X44n0748_p0839a14 捨僧物通眾攝眾難和忍故至白二大鈔云單白事 508 X44n0748_p0839a15 或輕小等一說告僧便成法事白二由事參涉義須 509 X44n0748_p0839a16 通和一白牒事告知一羯磨量處可不便辦前務十 510 X44n0748_p0839a17 日彼論作十夜大師順本宗稱日故不言夜。 511 X44n0748_p0839a18 本界內者隨衣在處本界內分不須索來也又下即 512 X44n0748_p0839a19 索來賞勞也由本是一衣故律師者論中自指也以 513 X44n0748_p0839a20 此問出多論故問論雖以後義為定未審今師所取 514 X44n0748_p0839a21 如何答二師俱可取之若但重縫可依初師若曾卻 515 X44n0748_p0839a22 刺宜憑後解故事鈔云重縫三衣不以針刺著者不 516 X44n0748_p0839a23 入看病人若先已刺著有緣分持衣主死亦合賞之 517 X44n0748_p0839a24 是知論中不約縫刺以定問下如五分云世尊往南 518 X44n0748_p0839b01 方從山下過見水田善作畦畔念云諸比丘應像此 519 X44n0748_p0839b02 作衣乃問阿難見此田畦不比丘宜依此作衣阿難 520 X44n0748_p0839b03 乃教諸比丘作竟白佛佛所讚言我纔少說便能廣 521 X44n0748_p0839b04 解以此文證教前應無三衣耶糞掃者此乃世人所 522 X44n0748_p0839b05 棄無復任用義同糞掃加以百納所成則無割截條 523 X44n0748_p0839b06 堤等相如迦葉所被之服是也無如法者容多失度 524 X44n0748_p0839b07 也故業疏云始於仙苑度五比丘善來之唱三衣被 525 X44n0748_p0839b08 體何有重制者但由聖制法衣年歲已久隨緣運造 526 X44n0748_p0839b09 章服不同教網創弘多從道務至於儀服蓋非本致 527 X44n0748_p0839b10 由使諸濫次第生焉是故如來示相令作非前無也 528 X44n0748_p0839b11 無擯即不見擯等取惡邪不捨擯也。 529 X44n0748_p0839b12 狂亂即狂心亂心文略病壞心人解擯對上二擯本 530 X44n0748_p0839b13 心對狂等三人還本處對上天宮單越以前二有法 531 X44n0748_p0839b14 在身中三無心非罪下二中天上觸物自然單越物 532 X44n0748_p0839b15 皆無主又二處兼無比丘戒法淨施法所以不犯要 533 X44n0748_p0839b16 須還本處數日滿也更得十日者謂前雖畜三五等 534 X44n0748_p0839b17 日由中間緣隔從解擯日後次第更得十日方成罪 535 X44n0748_p0839b18 也有言取前五日數後五日然後成罪此問亦出多 536 X44n0748_p0839b19 論真實者簡展轉也此且據首師義若準今師二淨 537 X44n0748_p0839b20 俱失故事鈔云有人言真實主亡則失展轉者不失 538 X44n0748_p0839b21 此未讀正律文明二淨俱失以並非正主故十六枚 539 X44n0748_p0839b22 器者謂大釜釜蓋大盆及杓小釜釜蓋小盆及杓洗 540 X44n0748_p0839b23 瓶瓶蓋盆及杓水瓶瓶蓋及盆杓則有二釜四盆二 541 X44n0748_p0839b24 瓶四蓋四杓也枚種也竹曰箇草曰莖木曰枚今亦 542 X44n0748_p0839c01 隱略答文以尼女於物喜多情著制令說淨除伏貪 543 X44n0748_p0839c02 患故與僧反三衣以屬制服故墮尼苦離五衣俱墮 544 X44n0748_p0839c03 餘衣非謂畜長之衣此乃百一供身服者佛令受持 545 X44n0748_p0839c04 違受故結吉所以提吉不同也者道標言三衣為入 546 X44n0748_p0839c05 道標幟者也為此中下者謂百一衣助身開於中品 547 X44n0748_p0839c06 違受故輕長則下類別施他人自即非貯故全無犯 548 X44n0748_p0839c07 故戒疏云百一供具有持可離故結小罪餘說淨者 549 X44n0748_p0839c08 既指別主者有離罪是也對制者對上中下通制受 550 X44n0748_p0839c09 持何故離但犯吉又不失受法耶形醜身形醜惡也 551 X44n0748_p0839c10 非衣而不能障其恥故無有時而不須缽則大小食 552 X44n0748_p0839c11 時用故反是也轉根如僧轉為尼即失僧法也。 553 X44n0748_p0839c12 羯磨即作法離病差即無法離何不分耶答下如一 554 X44n0748_p0839c13 月衣是但三衣者得少財為換故衣以不足故佛開 555 X44n0748_p0839c14 一月過限而畜若畜長比丘不為替故尺六八寸制 556 X44n0748_p0839c15 限十日體限既別故得分也問中含二義一問得離 557 X44n0748_p0839c16 何衣二問離之日限答至隨留釋初問十至白二答 558 X44n0748_p0839c17 次問善見下通示得失且初中衣即七條從七月十 559 X44n0748_p0839c18 六日至四月十五九箇月來皆聽唯分三月不開引 560 X44n0748_p0839c19 五分義同制夏但後安居從八月十六至四月半故 561 X44n0748_p0839c20 曰八月婆論下謂曾乞羯磨離忽復病增故不行又 562 X44n0748_p0839c21 病差已復病令欲離時為再乞法為前法在耶即先 563 X44n0748_p0839c22 下是釋言不用更乞即仗先羯磨也又須在一月內 564 X44n0748_p0839c23 方得出月則法失也。 565 X44n0748_p0839c24 時衣無迦絺那衣自恣後一月有衣五月此外曰非 566 X44n0748_p0840a01 時以時內通開無論替故受新故約非時中以限一 567 X44n0748_p0840a02 月犯捨以十日內同衣足故今不作過十日即犯中 568 X44n0748_p0840a03 下彼云中十日得衣應即中十日作後十日得衣應 569 X44n0748_p0840a04 即後十日作四分分之者文出僧祇蓋彼作四段分 570 X44n0748_p0840a05 其文爾彼具云若比丘前十日五日已過得望衣前 571 X44n0748_p0840a06 十日中後五日中十日前五日此十日應作衣(此為一分 572 X44n0748_p0840a07 收鈔中若前下至應作來文)若比丘中十日前五日已過得望衣 573 X44n0748_p0840a08 應中十日後五日後十日前五日此十日應作衣(此第 574 X44n0748_p0840a09 二分收鈔中十亦爾一句)若比丘後十日前五日已過得望衣即 575 X44n0748_p0840a10 應此五日中應作衣(此第三分收鈔後十至望衣 576 X44n0748_p0840a11 文)若比丘後十日 577 X44n0748_p0840a11 中六日已過得望衣應四日中作七日已過得衣三 578 X44n0748_p0840a12 日應作八日已過得衣二日應作九日已過得衣一 579 X44n0748_p0840a13 日應作十日得衣即日應作(此第四分收鈔乃至 580 X44n0748_p0840a14 迄即日作來文鈔略前三 581 X44n0748_p0840a14 故曰乃至)已上皆出僧祇若四分中則無此文以本律但 582 X44n0748_p0840a15 分三位初十日常開若十一日至二十九日得者隨 583 X44n0748_p0840a16 日作成不得更開至三十日若得不得若同不同一 584 X44n0748_p0840a17 日一向限之。 585 X44n0748_p0840a18 多下謂勤勤求財想念不斷得又未足故得開滿一 586 X44n0748_p0840a19 月若或中間想斷則不開至一月盡也若下合云若 587 X44n0748_p0840a20 初日得衣謂十日中初日得衣即作是念我此十日 588 X44n0748_p0840a21 所望必不能得是衣一日得過十日乃至四肘未作 589 X44n0748_p0840a22 衣直留者犯捨不應量者吉乃至十日亦再但一日 590 X44n0748_p0840a23 所望恐不得為異至十一日應量提不應量吉鈔中 591 X44n0748_p0840a24 舉初日略下十日文故為具引使通知爾若初下引 592 X44n0748_p0840b01 論後段文謂十日內如一日得衣未足停此待望同 593 X44n0748_p0840b02 衣無何所望同衣卻不得非所望者卻得是初日得 594 X44n0748_p0840b03 及非所望得此二種衣十日內不淨施不作成衣者 595 X44n0748_p0840b04 應量提不應吉也乃至略中間八日也合成下加不 596 X44n0748_p0840b05 爾字文方顯也。 597 X44n0748_p0840b06 善下謂若有所望處一月內得畜若過畜者犯捨若 598 X44n0748_p0840b07 下謂第二十九日得所望衣細先衣麤先麤衣要說 599 X44n0748_p0840b08 淨新得細衣復得一月為望同衣故如下彼云如是 600 X44n0748_p0840b09 展轉隨意所樂為欲同故莫過一月義云大師準義 601 X44n0748_p0840b10 明也勿問大鈔作不同今謂無問同不同少故皆開。 602 X44n0748_p0840b11 根本即本故。 603 X44n0748_p0840b12 壞三衣也以無故是正替非相染則開一月故大鈔 604 X44n0748_p0840b13 云下二衣財少不足者亦染犯長由有故壞三衣非 605 X44n0748_p0840b14 正替故反證可見不如昔解古人不解如上分染不 606 X44n0748_p0840b15 染也為被染言為被先長染此未足三衣財不答下 607 X44n0748_p0840b16 雖未成衣已望未斷正是佛開一月畜故又體擬作 608 X44n0748_p0840b17 法衣故所以先長不可染也。 609 X44n0748_p0840b18 答下即多論中若或想斷不至一月過十日犯捨即 610 X44n0748_p0840b19 是長也既爾染義無失見論二十九日得所望衣即 611 X44n0748_p0840b20 日應受持若說淨不爾至明相出同成長染足下亦 612 X44n0748_p0840b21 善見先麤後細復得一月則非染有五三衣外加祇 613 X44n0748_p0840b22 支覆肩也設下由義稀故設受取者但得吉爾祇下 614 X44n0748_p0840b23 證上又解無犯義廣下此引取衣離處成犯義彼廣 615 X44n0748_p0840b24 說云若比丘取非親里尼衣已不與直不教與不自 616 X44n0748_p0840c01 語不教語捨去離見聞處波夜提出界彼約取已出 617 X44n0748_p0840c02 離本界故約肘為言每一肘各尺八計四丈五尺得 618 X44n0748_p0840c03 七步半也若合彼正文應云乃至離見聞處出界二 619 X44n0748_p0840c04 十五肘是則見聞約界內二十五肘據出界外答下 620 X44n0748_p0840c05 有奉上故僧取數上無舉下故與尼稀問下若約與 621 X44n0748_p0840c06 尼稀故尼結輕亦合能與僧亦輕何以九十中與非 622 X44n0748_p0840c07 親尼衣犯提答文可領。 623 X44n0748_p0840c08 實是三戒約浣等相別故理合分三又隨作一即犯 624 X44n0748_p0840c09 提故既爾何以合耶始終浣為始打為終由污故使 625 X44n0748_p0840c10 浣下及打也閑善也習也。　熏治治或可作法諸部並 626 X44n0748_p0840c11 明熏法四分作熏缽法先作鑪種種泥塗以杏子麻 627 X44n0748_p0840c12 子泥褁以灰平地作熏缽揚安支以缽於上缽鑪覆 628 X44n0748_p0840c13 上灰壅四邊令堅次以巨磨壅四邊燒之或以鐵作 629 X44n0748_p0840c14 籠內安缽竟籠內塗麻油以牛糞火燒之得內油燒 630 X44n0748_p0840c15 煙上缽上也此法既難故尼不閑也所以不制輕者 631 X44n0748_p0840c16 律云新衣浣染打者突吉羅不生過者反證故衣是 632 X44n0748_p0840c17 生過者為迦留與難陀尼俱有繫意坐失不淨污安 633 X44n0748_p0840c18 陀會令浣故制新無此義故吉又故衣者律中下至 634 X44n0748_p0840c19 一經身名故又下應先問云何以律中使非親式叉 635 X44n0748_p0840c20 沙彌尼浣染打故衣但犯吉耶將鈔答之師義不同 636 X44n0748_p0840c21 大尼已從僧受具則師義成矣又應問云尼使僧浣 637 X44n0748_p0840c22 何但犯吉將鈔尼是下答有本尼是上加式叉字非。 638 X44n0748_p0840c23 多少不定者失一受一名過失三受三名過故可約 639 X44n0748_p0840c24 多少以分犯也。　缽則反之故非犯位一不音甫。 640 X44n0748_p0841a01 答下以衣則無時不須故寬也缽則用有時限故狹 641 X44n0748_p0841a02 也以狹故勸義則稀。　制同衣者以乞缽同乞衣犯捨 642 X44n0748_p0841a03 墮者何耶。　非一謂勸增中非全一缽縱犯但吉。　一條 643 X44n0748_p0841a04 大鈔引十誦僧祇乞得四肘以上犯除水囊小小補 644 X44n0748_p0841a05 衣物乃至緣中一條等皆得今約一條是犯一縷亦 645 X44n0748_p0841a06 犯何耶答如文戒疏與此鈔一條方犯大鈔引一條 646 X44n0748_p0841a07 皆得恐約大小分也。 647 X44n0748_p0841a08 前即一家後即二家以一增故應屬前以勸二故應 648 X44n0748_p0841a09 屬後未審何如。　答下雖增不增別二家合作無異故 649 X44n0748_p0841a10 得在後。　二合下以主少損多故。　三合以主多損少故。 650 X44n0748_p0841a11 求縷應云增縷即勸織師增縷亦約本體上說故若 651 X44n0748_p0841a12 不爾者則落乞縷使織故曰亦爾。 652 X44n0748_p0841a13 全無者戒疏反顯有故更索即落乞缽戒故所不制。 653 X44n0748_p0841a14 損一境即淨主一境也以本雖王臣後在淨主切惱 654 X44n0748_p0841a15 故制唯在後人。　全壞者即全體捨及斬壞捨。　何下謂 655 X44n0748_p0841a16 律中此四戒皆牒上捨文復作下開通文如蚕綿戒 656 X44n0748_p0841a17 中釋尼薩耆云是中捨者若斧若斤挫斬和泥以塗 657 X44n0748_p0841a18 埵也又畜寶中捨云有信樂守園人等語言汝當知 658 X44n0748_p0841a19 之至不犯中如上捨法離此四外餘二十六戒所以 659 X44n0748_p0841a20 不爾者。　體變下如二寶須變體來文云優婆塞取已 660 X44n0748_p0841a21 與比丘淨衣缽者應取持之蚕綿須斬壞如上所引 661 X44n0748_p0841a22 七日藥無復本用文云第七日捨與餘比丘若過七 662 X44n0748_p0841a23 日塗戶嚮等。　十誦下此說綿縟戒以十律中云若得 663 X44n0748_p0841a24 已成者受用不犯若五分中云他施已成亦犯捨墮 664 X44n0748_p0841b01 此則二律不同四分中若得已成亦須斧斬大師云 665 X44n0748_p0841b02 此言切也如何可通有人云四分同十誦不同五分 666 X44n0748_p0841b03 非矣廣如戒疏所破。 667 X44n0748_p0841b04 得羯磨律中糞掃衣重等開減六年作從僧三乞白 668 X44n0748_p0841b05 二與之今得法已或作純黑白者為犯前黑白戒犯 669 X44n0748_p0841b06 後六年戒耶。　如下引房戒例不必雙犯反前。 670 X44n0748_p0841b07 坐具制揲不制年限何互闕耶息著好心止息貪著 671 X44n0748_p0841b08 新好之心也此中問意意欲準下九十過量坐具彼 672 X44n0748_p0841b09 截竟但懺提罪衣不須捨此不揲己犯後若揲時義 673 X44n0748_p0841b10 可同截便懺本提即得何須更捨耶舉體言舉於全 674 X44n0748_p0841b11 體新好皆有過也過已成故縱後更揲過在須捨由 675 X44n0748_p0841b12 體存故則內無咎反顯量外是犯體但割犯體此內 676 X44n0748_p0841b13 無過故得截竟便懺後不須捨又可上應先難云何 677 X44n0748_p0841b14 須截竟後懺不截而懺為得不將。　又下通之若云不 678 X44n0748_p0841b15 截歸主無用應可不揲歸主亦同無用理須先揲後 679 X44n0748_p0841b16 捨今何不爾。 680 X44n0748_p0841b17 八下一田宅園林二種植生種三貯積穀帛四畜養 681 X44n0748_p0841b18 人僕五養繫禽獸六錢寶貴物七褥釜鑊八象金 682 X44n0748_p0841b19 飾床及諸重物此八皆長貪壞道汗染梵行有得穢 683 X44n0748_p0841b20 果故名不淨涅槃云若能遠離八毒蛇法是名清淨 684 X44n0748_p0841b21 聖眾福田應為人天供養清淨果報非肉眼見等得 685 X44n0748_p0841b22 提大錢云此謂無俗人增滅無五眾得少罪十種衣 686 X44n0748_p0841b23 律雖列出多是西域之衣此無所顯故不列之今通 687 X44n0748_p0841b24 出體但是布帛綿毛量可限約者則為衣相氍氀字 688 X44n0748_p0841c01 苑作氍氀同力朱反聲類云毛席也道俗文云織毛 689 X44n0748_p0841c02 蓐曰氍毹皆是西北羌胡之言音轉故有氀毹之 690 X44n0748_p0841c03 異耳。　先畜下彼論戒體正以畜寶制戒即金銀等重 691 X44n0748_p0841c04 寶若受畜者犯捨墮若銅鐵白蠟等錢受畜但吉故 692 X44n0748_p0841c05 彼云若種種錢頗梨等似寶得言又錢寶捨與同心 693 X44n0748_p0841c06 淨人不入四方僧若重寶入四方僧故分提吉之異 694 X44n0748_p0841c07 本律錢寶但墮故戒本云自手提錢(上有文像)若金銀是 695 X44n0748_p0841c08 也。 696 X44n0748_p0841c09 受用販賣物設作食僧不應食作四方僧房不得住 697 X44n0748_p0841c10 中若作塔像不應向禮又云但作佛意禮之若存食 698 X44n0748_p0841c11 用猶言若生存時許僧食用者彼比丘指販賣人。 699 X44n0748_p0841c12 此問出多論問意云長衣戒本中有受迦衣開五月 700 X44n0748_p0841c13 衣利長缽戒中何無迦衣以開五月缽利耶。　答下謂 701 X44n0748_p0841c14 內外資身別也。　缽有下示上損益言缽若有過且不 702 X44n0748_p0841c15 損衣如長缽非染衣又缽若有利亦不能及於衣既 703 X44n0748_p0841c16 爾故今迦衣亦不利缽是以不出若云衣不利及於 704 X44n0748_p0841c17 缽今何不受迦缽以利於缽耶。　雖離謂本雖開受免 705 X44n0748_p0841c18 離罪亦兼開畜長也長缽對上兼長亦合有持缽對 706 X44n0748_p0841c19 上雖離故戒疏云缽雖有一常須受用何得受迦缽 707 X44n0748_p0841c20 以廕持缽。　又缽餘上應先難云若爾衣十日亦可同 708 X44n0748_p0841c21 缽何須一月將。　又下答意云衣限時節四序循環既 709 X44n0748_p0841c22 涉寒暑事須補洗缽無時限何事相擬不受持準論 710 X44n0748_p0841c23 未加法受持故有犯捨若據今師義非入捨故大師 711 X44n0748_p0841c24 自問云但畜一缽不加受法過限犯捨不答不犯由 712 X44n0748_p0842a01 是制畜事同三衣但犯不受持缽罪若有長者準衣 713 X44n0748_p0842a02 說淨轉根以僧尼位別故又轉後實未過畜故又示 714 X44n0748_p0842a03 持犯不同故大僧十日尼唯一宿即犯是也。　白色缽 715 X44n0748_p0842a04 準論是白鐵缽瓦缽未燒皆是也。　壞色律云當以三 716 X44n0748_p0842a05 種青黑木蘭隨用一壞成如法色缽若下謂缽若燒 717 X44n0748_p0842a06 若熏或損或壞是故不同。 718 X44n0748_p0842a07 問下亦出婆論損寺舍即壞此住處比丘名聞故所 719 X44n0748_p0842a08 以罰入本廚反充僧用一長貪下長缽但有初後二 720 X44n0748_p0842a09 義故不入廚也。 721 X44n0748_p0842a10 屬官多論云以憑貴重勢力故織師畏難事必得果 722 X44n0748_p0842a11 是故成罪尼既入道非官所屬故無恃勢令織之義。 723 X44n0748_p0842a12 又尼下以尼制不許織故僧復知彼有制法故所以 724 X44n0748_p0842a13 使之義稀。　又下說不制俗所以也。　更無多損不同織 725 X44n0748_p0842a14 衣費損功業過深故犯與前即勸二家增衣價戒理 726 X44n0748_p0842a15 合順上戒名言增價今言縷者以律中求增有二種。 727 X44n0748_p0842a16 言求價者乃至求增一錢十六分之一分言求衣者 728 X44n0748_p0842a17 語居士言作廣長衣乃至增一線今躡後義為問故 729 X44n0748_p0842a18 曰縷也。　答如文。　前戒即增衣價戒以戒本言與我共 730 X44n0748_p0842a19 作一衣為好故復約此義為問答亦可解。　與前即自 731 X44n0748_p0842a20 乞縷線使非親織師織。　戒損織師即損彼工也。　又列 732 X44n0748_p0842a21 緣中約不與價故亦損織師也。　自得即自乞得縷線 733 X44n0748_p0842a22 故不犯望不犯提也戒疏云簡下四眾本非伴類假 734 X44n0748_p0842a23 奪但吉。 735 X44n0748_p0842a24 隨沙彌即九十中第七十隨擯沙彌次隨擯比丘之 736 X44n0748_p0842b01 後何以隨則大小俱提奪則大小提吉耶共行此約 737 X44n0748_p0842b02 緣起說也謂難陀弟子善能勸化跋難陀意欲共行 738 X44n0748_p0842b03 便先與衣餘比丘言彼癡人等後去不隨彼即奪衣。 739 X44n0748_p0842b04 下僧下即沙彌僧即比丘同遵僧法言所擯雖通大 740 X44n0748_p0842b05 小能擯僧法不殊望違僧命損惱是一故同墮爾。　何 741 X44n0748_p0842b06 故下言何以打沙彌但吉打犯重者提答如文。 742 X44n0748_p0842b07 四分下先示本部不說含閏得不但言三月十六日 743 X44n0748_p0842b08 應求四月一日應用。　婆下引彼許有攝閏。　後三月者 744 X44n0748_p0842b09 即閏三月半求準論是先知有閏故令於後三月半 745 X44n0748_p0842b10 求若先不知有閏前三月十六日求作雨衣已竟於 746 X44n0748_p0842b11 其中間長一月內不得畜用應舉一處此是百一物 747 X44n0748_p0842b12 中一事不須與人說淨。　(已上示求中攝閏得 748 X44n0748_p0842b13 不也)若閏下此約依 749 X44n0748_p0842b13 閏安居人前四月十六日脩安者即日應受持雨衣 750 X44n0748_p0842b14 至七月半於中百二十日得畜以夏有閏多雨熱故 751 X44n0748_p0842b15 (已上示用中攝閏也)。未識猶言未審識也。 752 X44n0748_p0842b16 　用下牒前論中求用 753 X44n0748_p0842b16 二文正伸問意何故用中許攝閏求中不許耶設許 754 X44n0748_p0842b17 又約不知復制閏中一月不得畜用何耶。　答文可解 755 X44n0748_p0842b18 益處多含五利也。　長貪之過此舉一義據理開受德 756 X44n0748_p0842b19 衣更開潤者成開中之重開也。　首解下先為點其所 757 X44n0748_p0842b20 出後方解文從明其制意至如前畜用來皆多論後 758 X44n0748_p0842b21 段文但首師於中準論文意如設未受持等十四字 759 X44n0748_p0842b22 餘皆暗用以伸意又從故多論至亦得畜用來復引 760 X44n0748_p0842b23 彼論前段文以論證己意且初一月者從三月十六 761 X44n0748_p0842b24 至四月十五是春殘一月於中通得求畜故多論云 762 X44n0748_p0842c01 若未成衣乃至四月十五日聽求聽作既爾反知大 763 X44n0748_p0842c02 塗分制且言半月應求半月應畜其實一月內通得 764 X44n0748_p0842c03 求畜。　若下論文也。　著一處者謂限滿故不論用令襞 765 X44n0748_p0842c04 舉一處也。　越即吉羅也。　後安居即至來年安居時先 766 X44n0748_p0842c05 著一處者復可充用故曰不須更受等故下引證從 767 X44n0748_p0842c06 三月至應畜來證上大制半月求半月畜也。　若不下 768 X44n0748_p0842c07 至聽作來證上開一月求畜以始從三月半終至四 769 X44n0748_p0842c08 月半故一二日約求得衣後一二日中即成衣者亦 770 X44n0748_p0842c09 可即得畜用不必須待四月一日也。　祇律與下引五 771 X44n0748_p0842c10 分俱得一百三十五日持故至八月半捨。　多下示僧 772 X44n0748_p0842c11 尼不同戒故彼論具云比丘得畜雨衣比丘尼得畜 773 X44n0748_p0842c12 浴衣不得畜雨浴衣以尼弱劣擔持為難是故不聽 774 X44n0748_p0842c13 又云雨浴衣凡有二事天雨時以障四邊於中澡浴 775 X44n0748_p0842c14 若天熱時亦以自障於中澡浴二以夏月多雨常褁 776 X44n0748_p0842c15 三衣擔持行來。　(尼弱闕此)眾中下唱法出僧祇撿五分無 777 X44n0748_p0842c16 文故大鈔亦云僧祇至時唱言等不得至十六日準 778 X44n0748_p0842c17 此受時亦應通唱。 779 X44n0748_p0842c18 急施衣謂七月六日已後十五日已前許受長衣亦 780 X44n0748_p0842c19 七月六日受十五日前是開位日限相似若何分異。 781 X44n0748_p0842c20 答下若長衣戒本無時節時與非時但接滿十日即 782 X44n0748_p0842c21 犯故戒疏云七月十五日受長衣時內九日須說淨 783 X44n0748_p0842c22 急施不爾時前十日開至十六日入時分開不犯故 784 X44n0748_p0842c23 戒疏云急施必接時所以前後開即律云若自恣十 785 X44n0748_p0842c24 日在得急施衣受已至一月五月畜乃至明日自恣 786 X44n0748_p0843a01 應受一月五月外更增九日以此分異爾故曰與彼 787 X44n0748_p0843a02 不同彼即急施抑又畜長違教長貧也急施本是時 788 X44n0748_p0843a03 內施衣以賞夏勞聖教開故則非違教長貪矣。　如下 789 X44n0748_p0843a04 彼律既通後安中安不舉自知時中謂在迦提中受 790 X44n0748_p0843a05 何無一月五月外更增九日開耶受無時限者一月 791 X44n0748_p0843a06 五月內趣得受也不同急施因事曲開十日所以通 792 X44n0748_p0843a07 於前後也。　兩開前十日正為急施開以本是時施因 793 X44n0748_p0843a08 急行故開預施預受後又入時復是迦提開長衣但 794 X44n0748_p0843a09 有時前十日常開又是非時施故無迦提開十下此 795 X44n0748_p0843a10 中但有暗斥而不顯古義今準戒疏先立古云有人 796 X44n0748_p0843a11 準此為言七月十五日離界不破夏非離衣以明未 797 X44n0748_p0843a12 出世不犯明出開時後非制故今解不然即十五日 798 X44n0748_p0843a13 下是後開即七月十六日地了時方開出界及離衣 799 X44n0748_p0843a14 無彼急施十五日已前開故十五日出界有破夏離 800 X44n0748_p0843a15 衣安可妄準前義乎。 801 X44n0748_p0843a16 問下此中該攝四問一問月望攝十日二問功德五 802 X44n0748_p0843a17 月攝迦提一月三問迦提一月不攝十日四問功德 803 X44n0748_p0843a18 五月不攝十日答中次第通釋亦有四段尋文可顯。 804 X44n0748_p0843a19 若爾下何故蘭若離衣戒云夏三月竟後迦提一月 805 X44n0748_p0843a20 滿。　若云上士不受此亦應無耶。　答如文不犯提應結 806 X44n0748_p0843a21 吉也戒疏云雖迴制輕是也已上於二十四戒中撮 807 X44n0748_p0843a22 略機要粗知制教之旨爾自餘乞衣等六戒文易不 808 X44n0748_p0843a23 明設有不盡備見戒疏中。 809 X44n0748_p0843a24 　 810 X44n0748_p0843b01 四分律拾毗尼義鈔輔要記卷第四 811 X44n0748_p0843b02

　　　　　　　　　　網頁版大藏經之資料來源：中華電子佛典協會

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【經文資訊】卍新纂續藏經 第四十四冊 No. 748《四分律拾毗尼義鈔輔要記》CBETA 電子佛典 V1.2 普及版

# 卍 Xuzangjing Vol. 44, No. 748 四分律拾毗尼義鈔輔要記, CBETA Chinese Electronic Tripitaka V1.2, Normalized Version

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四分律拾毗尼義鈔輔要記卷第四

本經佛學辭彙一覽(共 190 條)