讀教記卷第八 1 X28n0585_p0047b01 　　　　天台沙門　法照 2 X28n0585_p0047b02 　　文句(一) 3 X28n0585_p0047b03 　　　記釋文句二字　私分為四 4 X28n0585_p0047b04 　　初文謂下釋名 5 X28n0585_p0047b05 　　二此亦下述意 6 X28n0585_p0047b06 　　三古之下辨異 7 X28n0585_p0047b07 　　四今並下結歸 8 X28n0585_p0047b08 　　　六難 9 X28n0585_p0047b09 玅經(一)諸佛興出世懸遠值遇難正使出于世說是 10 X28n0585_p0047b10 法復難無量無數劫聞是法亦難能聽是法者斯人 11 X28n0585_p0047b11 亦復難。 12 X28n0585_p0047b12 文句(一)佛出世難佛說是難傳譯此難自開悟難聞 13 X28n0585_p0047b13 師講難一遍記難。 14 X28n0585_p0047b14 玅記(一)題下注六難意者(云云)。 15 X28n0585_p0047b15 　歎法難逢顯須傳授故章安特注之既帖順經文 16 X28n0585_p0047b16 　歎法希有宜在文句之下既是私意故不大書也 17 X28n0585_p0047b17 　經中聞法能聽者蓋聞淺聽深也此用文句之意 18 X28n0585_p0047b18 　若記文中合一而用有云聞是滅後聽是佛世非 19 X28n0585_p0047b19 　也或問提婆達多品注意云何曰此乃章安開大 20 X28n0585_p0047b20 　師本跡一釋為因緣約教本跡三釋注令易見以 21 X28n0585_p0047b21 　由大師於未釋題前先評此品次方翻名釋義義 22 X28n0585_p0047b22 　含三釋故以注之又問四十二章經二十難中觸 23 X28n0585_p0047b23 　事無心難對境不動難何異曰初是逆境次是順 24 X28n0585_p0047b24 　境又問生值佛世難與下九難中值諸佛難何異 25 X28n0585_p0047c01 　曰上是生值佛世難下是生值佛世已得見佛難 26 X28n0585_p0047c02 　又問先說二十難後說九難何異曰先是散說後 27 X28n0585_p0047c03 　是迭論故不同也。 28 X28n0585_p0047c04 　　　能開佛慧 29 X28n0585_p0047c05 文句(一)留贈後賢共期佛慧。 30 X28n0585_p0047c06 玅記(一)(二)佛慧之言須開三教果頭之權實發四味兼 31 X28n0585_p0047c07 帶之大小則人理教行之有歸開示悟入之無異方 32 X28n0585_p0047c08 是今經之佛慧耳問諸經中圓與此何別而必須云 33 X28n0585_p0047c09 開方是佛慧答圓實不異但未開顯初心之人謂圓 34 X28n0585_p0047c10 隔偏須聞開顯諸法實相若已入實但論增進權人 35 X28n0585_p0047c11 至此一向須開。 36 X28n0585_p0047c12 　竊詳記中問諸經中圓與此何別而必須云開方 37 X28n0585_p0047c13 　是佛慧之文此由上文開之一字故以開顯圓簡 38 X28n0585_p0047c14 　未開顯圓非謂開圓不開圓也。 39 X28n0585_p0047c15 　　　記釋委釋等文　私分為六 40 X28n0585_p0047c16 　　初別解下敘總顯 41 X28n0585_p0047c17 　　二題下下示別文 42 X28n0585_p0047c18 　　三故但下明相顯 43 X28n0585_p0047c19 　　四故知下斥古失 44 X28n0585_p0047c20 　　五今問下誡弘經 45 X28n0585_p0047c21 　　六然遍下結樞要 46 X28n0585_p0047c22 　　　三一總別寄行約教 47 X28n0585_p0047c23 玅樂(一)(二)別解題名玄七八卷以初名中總三法故三 48 X28n0585_p0047c24 法始末一部故何者一部之中莫過本跡本地總 49 X28n0585_p0048a01 別超過諸說跡中三一功高一期故一中之三永殊 50 X28n0585_p0048a02 前教即三之一不與他同即跡而本壽量方談即本 51 X28n0585_p0048a03 之跡具在今說且如跡中體非因果依之以辨因果 52 X28n0585_p0048a04 因果取體方有勝用如是三法並由開顯若不先了 53 X28n0585_p0048a05 能開之玅將何以明所開之麤故對跡辨本理須分 54 X28n0585_p0048a06 判所以釋題不可率爾題下別釋理非容易以由釋 55 X28n0585_p0048a07 題大義委悉故至經文但粗分章段題云文句良由 56 X28n0585_p0048a08 於此故但分文句則大理不彰唯談玄旨則迷於起 57 X28n0585_p0048a09 盡若相帶以說則彼此無歸故使消釋凡至大義並 58 X28n0585_p0048a10 指去文名體宗用三一總別寄行約教故知全迷玄 59 X28n0585_p0048a11 文大旨而欲以文句消經故蔽理觀深微而但以事 60 X28n0585_p0048a12 相釋義言弘斯典者遠矣。 61 X28n0585_p0048a13 　或問三一即總別重言者何曰此順前文本跡也 62 X28n0585_p0048a14 　又云一部之中莫過本跡本地總別超過諸說跡 63 X28n0585_p0048a15 　中三一功高一期至後云故使消釋凡至大義並 64 X28n0585_p0048a16 　指玄文三一總別故知三一結跡總別結本也言 65 X28n0585_p0048a17 　寄行約教者蓋寄行次第約所說教能詮名言而 66 X28n0585_p0048a18 　判釋之既云名體宗用驗是約行五章也有云寄 67 X28n0585_p0048a19 　約行釋名章中明約教五章有云寄約行判教章 68 X28n0585_p0048a20 　中明約教五章有云此乃記主出玄文意恐人疑 69 X28n0585_p0048a21 　別解中但明約行因何不明約教故云寄行約教 70 X28n0585_p0048a22 　乃寄約行明約教五章耳今皆不取。 71 X28n0585_p0048a23 　　　觀心引證 72 X28n0585_p0048a24 文句(一)(三)譬喻品云若人信汝所說既為見我亦見於 73 X28n0585_p0048b01 汝及比丘僧并諸菩薩當知隨有所聞諦心觀察於 74 X28n0585_p0048b02 信心中得見三寶聞說是法寶見我是佛寶見汝等 75 X28n0585_p0048b03 是僧寶。 76 X28n0585_p0048b04 玅樂(一)(十一)觀心中先引次當知下結意初文者事論 77 X28n0585_p0048b05 秖是信身子說義當見佛汝所說者必從佛聞能聞 78 X28n0585_p0048b06 之人必是聲聞菩薩故也故聞汝說即是見佛等也 79 X28n0585_p0048b07 次結意者所聞是法於能觀心即名為佛義當見佛 80 X28n0585_p0048b08 心所即是弟子等也即於己心識三寶一體其理宛 81 X28n0585_p0048b09 足具如聞說已下文是。 82 X28n0585_p0048b10 記(一)(十五)又觀心一文除安樂行中修攝其心等餘皆 83 X28n0585_p0048b11 義立(云云)又觀心文序及流通準望正宗理須義立 84 X28n0585_p0048b12 於正宗中唯安樂行理定須故餘皆義立。 85 X28n0585_p0048b13 文句(一)(六)下文云若人信汝所說即得見我亦見於汝 86 X28n0585_p0048b14 及比丘僧并諸菩薩即觀行之明文也。 87 X28n0585_p0048b15 玅樂(一)(十九)次下文云去引譬喻品證成觀相。 88 X28n0585_p0048b16 　竊詳觀心之文唯出安樂行自餘諸品皆是義立 89 X28n0585_p0048b17 　譬喻品文即觀心義故大師斷云即觀行之明文 90 X28n0585_p0048b18 　也是知得見三寶功由觀心故引為證。 91 X28n0585_p0048b19 　　　三寶 92 X28n0585_p0048b20 文句(一)(三)隨有所聞諦心觀察於信心中得見三寶(云 93 X28n0585_p0048b21 云)。 94 X28n0585_p0048b22 玅記(一)(十一)所聞是法於能觀心即名為佛義當見佛 95 X28n0585_p0048b23 心所即是弟子等也即於己心識三寶一體其理宛 96 X28n0585_p0048b24 足。 97 X28n0585_p0048c01 　北峰師云三歸依法祖師先達並令歸依一體三 98 X28n0585_p0048c02 　寶祖師語簡後人不曉纔聞一體直歸自心詞句 99 X28n0585_p0048c03 　用心殊不相應辨之分三初辨訛二正釋三料揀 100 X28n0585_p0048c04 　初辨訛歸依一體三寶若是但歸自心如何先唱 101 X28n0585_p0048c05 　詞云歸依佛兩足尊歸依法離欲尊歸依僧眾中 102 X28n0585_p0048c06 　尊後結詞云惟願三寶哀憐攝受慈愍故此則不 103 X28n0585_p0048c07 　識文也所言一體三寶者謂雖言三寶其體是一 104 X28n0585_p0048c08 　三不別體故云一體三寶如何纔言一體便指自 105 X28n0585_p0048c09 　心果如此說應須果佛無一體三寶此不識名也 106 X28n0585_p0048c10 　大師云以實相慧覺了諸法非空非有名為佛寶 107 X28n0585_p0048c11 　所覺法性之理三諦具足即是法寶如此覺慧與 108 X28n0585_p0048c12 　理事和合名為僧寶(別行玄文)四明云三雖在果而是 109 X28n0585_p0048c13 　一體(拾遺記文)此等之文正是的明一體三寶何不審 110 X28n0585_p0048c14 　思況指要顯云三寶是修德之極也二正體歸依 111 X28n0585_p0048c15 　三寶者須知有乎四種三寶一住持三寶泥木塑 112 X28n0585_p0048c16 　造絹帛彩畫即佛寶紙墨書印文字經卷即法寶 113 X28n0585_p0048c17 　剃髮染衣圓頂方袍即僧寶(然此淨名疏記名 114 X28n0585_p0048c18 為相從)二相從 115 X28n0585_p0048c18 　三寶從佛說法從法有僧從是三寶于今不絕皆 116 X28n0585_p0048c19 　由歸佛稟法成僧故曰相從此乃小乘教中所明 117 X28n0585_p0048c20 　三寶(光明玄記中卷之文對藏通二教)三別 118 X28n0585_p0048c21 相三寶盧舍那即佛 119 X28n0585_p0048c21 　寶所說無量四諦為法寶稟四十一位賢聖為僧 120 X28n0585_p0048c22 　寶此之三寶佛是僧果僧是佛因法是因果所修 121 X28n0585_p0048c23 　所證三寶體別故名別相即是大乘權教所明三 122 X28n0585_p0048c24 　寶(撮要引光明玄記中卷之文對別教)四一 123 X28n0585_p0049a01 體三寶如來以稱理智 124 X28n0585_p0049a01 　覺了諸法名為佛寶所覺諸法即是法寶此智與 125 X28n0585_p0049a02 　事理和合名為僧寶然此三寶上極玅覺如來究 126 X28n0585_p0049a03 　竟具足故摩訶衍論云等覺已上有真實僧又華 127 X28n0585_p0049a04 　嚴以統理大眾為僧寶豈非應佛以應機統眾之 128 X28n0585_p0049a05 　極故也下至博地凡夫亦復無不具故華嚴經云 129 X28n0585_p0049a06 　心佛及眾生是三無差別雖通六即且從真證能 130 X28n0585_p0049a07 　垂應說是故祖師多以四十一位賢聖為僧此三 131 X28n0585_p0049a08 　寶一體正是大乘圓頓所說(撮要引別行玄下 132 X28n0585_p0049a09 光明玄記上)今所 133 X28n0585_p0049a09 　歸依即是一體三寶雖通因果由菩薩佛已悟眾 134 X28n0585_p0049a10 　生心尚迷今欲返迷歸悟求加被故故以因心歸 135 X28n0585_p0049a11 　佛果體如戒本云惟願三寶哀憐攝受咸講主云 136 X28n0585_p0049a12 　三寶雖是一體之名甚深歸須從果(行法疏下)法智尊 137 X28n0585_p0049a13 　者云華嚴三歸以體解大道為佛深入經藏為法 138 X28n0585_p0049a14 　統理大眾為僧三雖在果而是一體(拾遺中二)又如荊 139 X28n0585_p0049a15 　溪尊者釋法華懺中三歸依云一一各想二處三 140 X28n0585_p0049a16 　寶與頂禮俱運特令運想歸依十方三寶并法華 141 X28n0585_p0049a17 　經中三寶故云二處三寶是知歸依一體三寶須 142 X28n0585_p0049a18 　將因心扣於果佛但須要知此一體三寶居在何 143 X28n0585_p0049a19 　處體是何法懺主云諸佛住處名常寂光遍在剎 144 X28n0585_p0049a20 　那及一切法則知大乘一體三寶體遍一切處色 145 X28n0585_p0049a21 　心諸法全體即是一體三寶馬鳴所謂等虛空界 146 X28n0585_p0049a22 　無所不遍法界一相即是如來常住法身既知從 147 X28n0585_p0049a23 　體等虛空界無所不遍則十方三寶全在剎那三 148 X28n0585_p0049a24 　世如來不離心念心佛不二互遍重重乃以法界 149 X28n0585_p0049b01 　依正三寶為所歸依亦是法界依正三寶為能歸 150 X28n0585_p0049b02 　依能所體一待對斯忘終日歸依終日無作如是 151 X28n0585_p0049b03 　方名圓頓了義歸依三寶若生佛條然能所有隔 152 X28n0585_p0049b04 　則是小乘豈名圓頓當須虔誠運想三寶即在我 153 X28n0585_p0049b05 　心志心歸依求成佛果三料揀初問弘法傳授無 154 X28n0585_p0049b06 　過懺主四明二祖師多謂一體三寶歸依自心豈 155 X28n0585_p0049b07 　四明懺主亦不識語詞不識名義耶答此乃四明 156 X28n0585_p0049b08 　懺主得意果具遍一切法若指其要即現前心是 157 X28n0585_p0049b09 　三寶體所謂眾生性德即佛真體者也(光明記三)二問 158 X28n0585_p0049b10 　上以三寶一體名一體三寶以破他人云不識名 159 X28n0585_p0049b11 　義還亦可通迷悟因果一體名一體三寶否答若 160 X28n0585_p0049b12 　得意則生佛本來一體有何不可今但破其不識 161 X28n0585_p0049b13 　三寶一體纔言一體便認作心而亦不知因果一 162 X28n0585_p0049b14 　體也三問懺主將佛四身為佛寶八萬法藏為法 163 X28n0585_p0049b15 　寶三乘為僧寶此出何文為在何教答此義未見 164 X28n0585_p0049b16 　所出或恐訛謬既是懺主之文未敢輕議金園集 165 X28n0585_p0049b17 　中卷放生喜濟法門四歸依章總相云在修在性 166 X28n0585_p0049b18 　因果無殊今論歸依但須從果。 167 X28n0585_p0049b19 　 168 X28n0585_p0049b20 讀教記卷第八 169 X28n0585_p0049b21

　　　　　　　　　　網頁版大藏經之資料來源：中華電子佛典協會

　　　　　　　　　　　　　以下是資料來源的相關訊息：

【經文資訊】卍新纂續藏經 第二十八冊 No. 585《法華經三大部讀教記》CBETA 電子佛典 V1.6 普及版

# 卍 Xuzangjing Vol. 28, No. 585 法華經三大部讀教記, CBETA Chinese Electronic Tripitaka V1.6, Normalized Version

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讀教記卷第八

本經佛學辭彙一覽(共 136 條)