1 X26n0549_p0852b01 　 2 X26n0549_p0852b02 般若波羅蜜多心經正眼 3 X26n0549_p0852b03 　 4 X26n0549_p0852b04 　　　　唐三藏法師　玄奘　譯 5 X26n0549_p0852b05 　　　　明武林後學　大文　述 6 X26n0549_p0852b06 　將釋此經大段分十一釋名題二能修人三明般 7 X26n0549_p0852b07 　若體四明般若用五正示三觀工夫六承諸法本 8 X26n0549_p0852b08 　不生滅七述空中本無諸法八無得而得九讚深 9 X26n0549_p0852b09 　般若十密說般若。　　△一釋名題 10 X26n0549_p0852b10 般若波羅蜜多心經 11 X26n0549_p0852b11 　天台大師嘗以名體宗用教相五章釋一切經題 12 X26n0549_p0852b12 　此經法喻為名前六字梵語此翻智慧到彼岸是 13 X26n0549_p0852b13 　法心之一字是喻般若有三實相觀照文字實相 14 X26n0549_p0852b14 　之體聖凡平等生佛一如各各圓具不曾少欠絲 15 X26n0549_p0852b15 　毫無始無明覆蔽所謂法身流轉五道也以觀照 16 X26n0549_p0852b16 　之用照破諸法當體全空初無罣礙立登彼岸坐 17 X26n0549_p0852b17 　證菩提矣實相即法身觀照即般若到彼岸即解 18 X26n0549_p0852b18 　脫三德祕藏不離當人也要一回親見始得心乃 19 X26n0549_p0852b19 　撮粹精要統一身四肢百骸之主喻此少文而該 20 X26n0549_p0852b20 　八部七百餘卷之全義故云爾也實相為體諸大 21 X26n0549_p0852b21 　乘經皆以實相為體故照見蘊空為宗以智破諸 22 X26n0549_p0852b22 　法故度苦為用疾超二種生死故熟酥為教相是 23 X26n0549_p0852b23 　法華之前矛故經者常也法也聖賢之常道出塵 24 X26n0549_p0852b24 　之軌則貫線攝持具如別說。　　△二能修人 25 X26n0549_p0852c01 觀自在菩薩。 26 X26n0549_p0852c02 　如來拈圓修頓證之人勉諸凡小修行者而作榜 27 X26n0549_p0852c03 　樣萬有交陳乎前不滯一情不住一法中流兩岸 28 X26n0549_p0852c04 　不居即此岸而登彼岸以無緣慈泛應群機無剎 29 X26n0549_p0852c05 　不現如月印千江故名自在。　　△三明般若體 30 X26n0549_p0852c06 行深般若波羅蜜多時。 31 X26n0549_p0852c07 　此舉實相體也是法身德行揀有解無行深揀凡 32 X26n0549_p0852c08 　外邪智二乘偏真權教但中三觀一心故云深也 33 X26n0549_p0852c09 　圓解之時即觀隨觀即證無時之時揀非次第也。 34 X26n0549_p0852c10 　　△四明般若用 35 X26n0549_p0852c11 照見五蘊皆空度一切苦厄。 36 X26n0549_p0852c12 　此明深般若之實效用也是般若解脫二德以圓 37 X26n0549_p0852c13 　照之功照破了了徹見故曰照見眾生執根身器 38 X26n0549_p0852c14 　界對待形顯以為實有名色領納違順俱非起苦 39 X26n0549_p0852c15 　樂中庸名受搖動妄情攀緣計較名想運運密移 40 X26n0549_p0852c16 　新新不住名行明了分別名識此五蓋覆真性封 41 X26n0549_p0852c17 　蔀妙明為蘊二乘雖破我執法執猶存權乘次第 42 X26n0549_p0852c18 　漸斷猶未之竟菩薩以大智慧光逆推其源無來 43 X26n0549_p0852c19 　去之跡向不曾迷本自空寂何須宰割其體原無 44 X26n0549_p0852c20 　頓超乎六道四生之分段長劫勤劬之變易故曰 45 X26n0549_p0852c21 　一切苦厄般若淵微盡情吐露矣下告當機者重 46 X26n0549_p0852c22 　拈之註腳耳。　　△五正示三觀工夫 47 X26n0549_p0852c23 舍利子色不異空空不異色色即是空空即是色受 48 X26n0549_p0852c24 想行識亦復如是。 49 X26n0549_p0853a01 　鶖子是眾中智慧第一之人彼即當機故如來呼 50 X26n0549_p0853a02 　其名而告之色不異空空觀也破凡外執根塵實 51 X26n0549_p0853a03 　有是色起惑造業誠生死根株也故曉之曰此所 52 X26n0549_p0853a04 　執色不異于真空勿滯著也空不異色假觀也破 53 X26n0549_p0853a05 　二乘之人雖用體析之空破彼假色猶保偏空而 54 X26n0549_p0853a06 　為涅槃故曉之曰此所證空不異于假色勿取證 55 X26n0549_p0853a07 　也色即是空空即是色中觀也恐權乘之人聞說 56 X26n0549_p0853a08 　不異終成二物謂智外有如可證不解融即猶存 57 X26n0549_p0853a09 　空有二見故曉之曰玅有之色即是真空實相之 58 X26n0549_p0853a10 　空即是真色所以為大空第一義空也何生死之 59 X26n0549_p0853a11 　不超哉何苦厄之不度哉言不頓彰文不累書其 60 X26n0549_p0853a12 　實般若菩薩三觀一心三諦一境也色為五蘊首 61 X26n0549_p0853a13 　故詳其色而略其餘焉若具言之則受不異空空 62 X26n0549_p0853a14 　不異受受即是空空即是受想行識三亦復如是。 63 X26n0549_p0853a15 　　△六承諸法本不生滅 64 X26n0549_p0853a16 舍利子是諸法空相不生不滅不垢不淨不增不減。 65 X26n0549_p0853a17 　此承上文色空不異即是之旨重申揭而示之諸 66 X26n0549_p0853a18 　法即是世出世有八十一科所言即是真空實相 67 X26n0549_p0853a19 　者諸法本不曾生亦無有滅生死即涅槃本不曾 68 X26n0549_p0853a20 　垢亦何須淨煩惱即菩提智亦不增惑亦不減諸 69 X26n0549_p0853a21 　法寂滅即是真空何生滅垢淨增減乎此六不字 70 X26n0549_p0853a22 　即是一空字若具而言之不來不去不斷不常不 71 X26n0549_p0853a23 　一不異不有不無等亦然也。　　△七述空中本無諸 72 X26n0549_p0853a24 　　法 73 X26n0549_p0853b01 是故空中無色無受想行識無眼耳鼻舌身意無色 74 X26n0549_p0853b02 聲香味觸法無眼界乃至無意識界無無明亦無無 75 X26n0549_p0853b03 明盡乃至無老死亦無老死盡無苦集滅道無智亦 76 X26n0549_p0853b04 無得。 77 X26n0549_p0853b05 　此述成諸法空相中本無生滅等不但無生滅即 78 X26n0549_p0853b06 　真空實相體中本無世出世八十一科諸法故云 79 X26n0549_p0853b07 　是故諸法空相之中本無五蘊眼等六根色等六 80 X26n0549_p0853b08 　塵眼識等六識即十八界各有種族界畔故此無 81 X26n0549_p0853b09 　世間法也無明至老死是十二因緣流轉門緣覺 82 X26n0549_p0853b10 　人所觀之境無明盡至老死盡是十二因緣還滅 83 X26n0549_p0853b11 　門以智斷無明盡則一切皆盡也苦集是世間因 84 X26n0549_p0853b12 　果滅道是出世間因果是聲聞人知苦斷集慕滅 85 X26n0549_p0853b13 　修道菩薩以智觀之諸法真空實相體中原無二 86 X26n0549_p0853b14 　乘所修證之法也亦無藏通別菩薩斷惑之智亦 87 X26n0549_p0853b15 　無菩提可得有得有證不了義故俱為戲論此無 88 X26n0549_p0853b16 　出世間法也。　　△八無得而得 89 X26n0549_p0853b17 以無所得故菩提薩埵依般若波羅蜜多故心無罣 90 X26n0549_p0853b18 礙無罣礙故無有恐怖遠離一切顛倒夢想究竟涅 91 X26n0549_p0853b19 槃三世諸佛依般若波羅蜜多故得阿耨多羅三藐 92 X26n0549_p0853b20 三菩提。 93 X26n0549_p0853b21 　上乃以空慧之水洗蕩執情廉纖搭滯四句百非 94 X26n0549_p0853b22 　凡情聖解所謂但盡凡情別無聖解掃至不可掃 95 X26n0549_p0853b23 　處離至不可離處本體如如之真佛原來不曾動 96 X26n0549_p0853b24 　著纖毫譬如水清月現歇即菩提始知從前頭頭 97 X26n0549_p0853c01 　蹉過矣可謂無修是為真修無得是為真得無證 98 X26n0549_p0853c02 　是為真證故云以無所得故依此真空實相不妨 99 X26n0549_p0853c03 　而到涅槃彼岸何以能到以不住一法不滯一情 100 X26n0549_p0853c04 　心即無礙無礙即自在也以無礙故何恐怖之有 101 X26n0549_p0853c05 　若有住著就不自在即有無量恐懼怖畏以無常 102 X26n0549_p0853c06 　計常以苦為樂等八種顛倒晝為想心夜為諸夢 103 X26n0549_p0853c07 　攀緣妄境無時休息生死長夜永無解脫之期如 104 X26n0549_p0853c08 　來說為可怜憫者以此真空達此實相何等自在 105 X26n0549_p0853c09 　永離恐怖焉有顛倒夢想而不遠離耶可為涅槃 106 X26n0549_p0853c10 　彼岸頓證究竟歟菩薩因人諸佛果人莫不依此 107 X26n0549_p0853c11 　般若而得無上正等正覺所謂從因以至果位也 108 X26n0549_p0853c12 　菩提智果涅槃斷果互有無者是影略說。　　△九讚 109 X26n0549_p0853c13 　　深般若 110 X26n0549_p0853c14 故知般若波羅蜜多是大神咒是大明咒是無上咒 111 X26n0549_p0853c15 是無等等咒能除一切苦真實不虛。 112 X26n0549_p0853c16 　此讚般若不可思議之意神即靈知不測明即朗 113 X26n0549_p0853c17 　鑑洞徹爍昏衢之智炬越苦海之迅航故皆云大 114 X26n0549_p0853c18 　此法最尊無所過上九界三乘更無與等而等諸 115 X26n0549_p0853c19 　究竟最上一乘咒即讚此法不可心思言議豈限 116 X26n0549_p0853c20 　量所及哉與下咒義不同故能除二種生死之苦 117 X26n0549_p0853c21 　如來所說真實之語並無虛謬之談可勿信乎顯 118 X26n0549_p0853c22 　說般若已竟下乃密說般若可謂顯密圓通。　　△十 119 X26n0549_p0853c23 　　密說般若 120 X26n0549_p0853c24 故說般若波羅蜜多咒即說咒曰。　揭諦揭諦波羅揭 121 X26n0549_p0854a01 諦波羅僧揭諦菩提娑婆訶 122 X26n0549_p0854a02 　咒即祕密真詮如王密旨似軍中號令豈容漏泄 123 X26n0549_p0854a03 　乎顯教則聞解而修修而克果密教則尊重受持 124 X26n0549_p0854a04 　冥益加被不容解釋故不翻譯即五不翻中祕密 125 X26n0549_p0854a05 　不翻也。 126 X26n0549_p0854a06 　 127 X26n0549_p0854a07 般若波羅蜜多心經正眼(終) 128 X26n0549_p0854a08 　 129 X26n0549_p0854a09 　 130 X26n0549_p0854a10 　　跋 131 X26n0549_p0854a11 我故篋中有心經正眼一卷點倭訓流通于世若看 132 X26n0549_p0854a12 閱者因文字發觀炤契實相矣于茲書於所願于餘 133 X26n0549_p0854a13 紙而已。　　　　　　　　雒下　知空　拜 134 X26n0549_p0854a14

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【經文資訊】卍新纂續藏經 第二十六冊 No. 549《般若心經正眼》

【版本記錄】CBETA 電子佛典 V1.2 (Big5) 普及版，完成日期：2006/08/04

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# 卍 Xuzangjing Vol. 26, No. 549 般若心經正眼

# CBETA Chinese Electronic Tripitaka V1.2 (Big5) Normalized Version, Release Date: 2006/08/04

# Distributor: Chinese Buddhist Electronic Text Association (CBETA)

# Source material obtained from: Input by CBETA, OCR by CBETA

# Distributed free of charge. For details please read at http://www.cbeta.org/copyright_e.htm

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般若波羅蜜多心經正眼

本經佛學辭彙一覽(共 183 條)