1 X26n0529_p0736a01 　 2 X26n0529_p0736a02 　 3 X26n0529_p0736a03 　 4 X26n0529_p0736a04 般若心經疏并序 5 X26n0529_p0736a05 　 6 X26n0529_p0736a06 　 7 X26n0529_p0736a07 　　　　孤山沙門　釋　智圓　述 8 X26n0529_p0736a08 　夫至道無名非名無以詮其道真空無說非說無 9 X26n0529_p0736a09 　以識其空繇是名於無名說於無說既機分利鈍 10 X26n0529_p0736a10 　之別故教有詳略之殊譬諸各結筌蹄意在同獲 11 X26n0529_p0736a11 　魚兔若乃了說無說達名無名則二十萬頌之非 12 X26n0529_p0736a12 　多一十四行之非少然則圓音既演雅誥爰陳相 13 X26n0529_p0736a13 　彼此之異宜實本末而相攝彼則毛目委示此則 14 X26n0529_p0736a14 　綱領總陳是故廣之不為煩略之不為寡二途相 15 X26n0529_p0736a15 　捊一味同歸至若蕩滌群疑開濟正理豈止見色 16 X26n0529_p0736a16 　空之不二抑亦知生佛以元同無前後可以迎隨 17 X26n0529_p0736a17 　豈心口所能思議杳然無朕寂爾絕相苦厄不度 18 X26n0529_p0736a18 　而度菩提不得而得可謂反本之要道破迷之前 19 X26n0529_p0736a19 　陳焉敢率台崖教門龍樹宗趣輒成義疏用廣發 20 X26n0529_p0736a20 　揮庶貽厥孫謀俾虛室生白者矣。 21 X26n0529_p0736a21 般若波羅蜜多心經 22 X26n0529_p0736a22 　釋經為二一釋題二釋文初又二一總二別總又 23 X26n0529_p0736a23 　二一列名二引證列名者此經法喻為名蘊空為 24 X26n0529_p0736a24 　體圓照為宗度苦為用大乘為教引證者經云行 25 X26n0529_p0736b01 　深般若波羅蜜多時照見五蘊皆空度一切苦厄 26 X26n0529_p0736b02 　既云五蘊皆空空即所照之境故知蘊空為體既 27 X26n0529_p0736b03 　云行深般若則簡異偏淺故以圓照為宗既云度 28 X26n0529_p0736b04 　一切苦厄此即智冥於境能破二死故以度苦為 29 X26n0529_p0736b05 　用名教可知別釋為五一名者諸經皆有通別二 30 X26n0529_p0736b06 　名應以三義往簡謂教行理各有通別(字闕)理有通 31 X26n0529_p0736b07 　別故教有通別攬教為名名亦通別以三簡之旨 32 X26n0529_p0736b08 　在此矣教者詮辯各異故別同出金口故通行者 33 X26n0529_p0736b09 　四門趣入故別同歸一理故通理者異名召理故 34 X26n0529_p0736b10 　別理本無名故通今經約教則詮辯般若約行則 35 X26n0529_p0736b11 　多在空門約理則以蘊空立稱別名為二一法二 36 X26n0529_p0736b12 　喻就法又二一別二通般若是別名異諸法故波 37 X26n0529_p0736b13 　羅蜜多是通名檀等同名故般若此翻智慧而有 38 X26n0529_p0736b14 　三種一實相謂所觀真理即經云諸法空相二觀 39 X26n0529_p0736b15 　照謂能觀妙慧即經云依般若故心無罣礙三文 40 X26n0529_p0736b16 　字謂詮二之教即觀自在對告身子顯蜜之說此 41 X26n0529_p0736b17 　經正觀照以彰名問般若云智慧理教何得名邪 42 X26n0529_p0736b18 　答理能發慧教能詮慧故得相從悉名般若二通 43 X26n0529_p0736b19 　名波羅蜜多此云到彼岸即由妙慧從生死此岸 44 X26n0529_p0736b20 　越煩惱中流到涅槃彼岸也二喻心謂肉團心此 45 X26n0529_p0736b21 　之略說統攝群言譬方寸之心於五藏中要也通 46 X26n0529_p0736b22 　名經者訓法訓常法乃群機所軌常則百世不易 47 X26n0529_p0736b23 　二體體謂主質蘊空為一經之主質也經家標行 48 X26n0529_p0736b24 　既云照見五蘊皆空至菩薩正說還以蘊空為始 49 X26n0529_p0736c01 　由達蘊空乃知諸法空也而此真空豎該因果以 50 X26n0529_p0736c02 　一切賢聖皆以無為法而有差別故橫攝眾教以 51 X26n0529_p0736c03 　般若是一法佛說種種名故空非橫豎而遍橫豎 52 X26n0529_p0736c04 　問此觀蘊空與小何別答二乘析破方空今即蘊 53 X26n0529_p0736c05 　是空若爾與通豈異答通觀即空空不具法而此 54 X26n0529_p0736c06 　圓空具足諸法不動自性蘊空是真具法是俗不 55 X26n0529_p0736c07 　動是中雖觀即空三諦具足尚不與別次第同況 56 X26n0529_p0736c08 　藏通乎是故四教俱得蘊空但近巧拙具法不具 57 X26n0529_p0736c09 　法之異耳或云二乘得人空菩薩證法空者乃與 58 X26n0529_p0736c10 　奪而言三宗此經圓照為宗實三觀圓修而正以 59 X26n0529_p0736c11 　空中破著菩薩以無所得心而證分果如來以無 60 X26n0529_p0736c12 　所得心而證極果故以圓照為宗四用以修般若 61 X26n0529_p0736c13 　故能度分段變易二死之苦得菩提涅槃二果之 62 X26n0529_p0736c14 　樂是經力用也五教即第四熟蘇味教此經四譯 63 X26n0529_p0736c15 　一秦羅什譯名摩訶般若波羅蜜大明咒經二唐 64 X26n0529_p0736c16 　玄奘譯名般若波羅蜜多心經三般若譯立題與 65 X26n0529_p0736c17 　奘師同四法月譯於題上更加普遍智藏四字此 66 X26n0529_p0736c18 　二譯皆有序及流通今釋第二本此對利根菩薩 67 X26n0529_p0736c19 　略說般若也大論明佛經通四人說謂弟子仙人 68 X26n0529_p0736c20 　諸天化人觀自在是弟子也說處即靈鷲山雖部 69 X26n0529_p0736c21 　談三教而今經唯圓釋題竟。 70 X26n0529_p0736c22 觀自在菩薩。 71 X26n0529_p0736c23 　二釋文此經無序及流通譯人省之辭尚簡要分 72 X26n0529_p0736c24 　文為二一經家據行標起二菩薩利他正說初又 73 X26n0529_p0737a01 　四一能觀人二所修觀三所觀境四所破障初能 74 X26n0529_p0737a02 　觀人即觀自在菩薩也舊稱觀世音觀即能照之 75 X26n0529_p0737a03 　智世即所照之境音即所救之機以觀其音聲得 76 X26n0529_p0737a04 　解脫故新云觀自在謂觀現觀機悉自在也觀理 77 X26n0529_p0737a05 　則三諦圓照不縱不橫觀機則十界等化無前無 78 X26n0529_p0737a06 　後菩薩者藏師云菩謂菩提此謂之覺薩謂薩埵 79 X26n0529_p0737a07 　此曰眾生謂此人以智上求菩提用悲下救眾生 80 X26n0529_p0737a08 　從境得名。 81 X26n0529_p0737a09 行深般若波羅蜜多時照見。 82 X26n0529_p0737a10 　行深下二所脩觀般若有二一共即通教共二乘 83 X26n0529_p0737a11 　修學故二不共即別圓不共二乘故共則唯觀即 84 X26n0529_p0737a12 　空故淺不共則能見中道故深又於不共有但中 85 X26n0529_p0737a13 　不但中之異別但中則淺圓不但則深今簡共以 86 X26n0529_p0737a14 　顯不共簡淺以顯深故云行深般若等時者言菩 87 X26n0529_p0737a15 　薩昔在觀行相似時也於凡位時即修般若由是 88 X26n0529_p0737a16 　今居等覺之聖照見者若誦文為便則照見二字 89 X26n0529_p0737a17 　宜作下句之首若釋義便者則屬上句之末以照 90 X26n0529_p0737a18 　見是能觀之用故。 91 X26n0529_p0737a19 五蘊皆空。 92 X26n0529_p0737a20 　三所觀境舊稱陰新云蘊蘊取積聚陰約覆蓋諸 93 X26n0529_p0737a21 　法俱空而唯觀五蘊者以一切眾生色心常現前 94 X26n0529_p0737a22 　故止觀初觀陰境意同此也皆空者以色由心造 95 X26n0529_p0737a23 　全色是心心但有名色寧實有故云皆空然雖三 96 X26n0529_p0737a24 　諦圓融經部正為遣著且在真中二諦也中亦空 97 X26n0529_p0737b01 　也空二邊故。 98 X26n0529_p0737b02 度一切苦厄。 99 X26n0529_p0737b03 　四所破障謂觀成證理既內破三惑則外度二死 100 X26n0529_p0737b04 　故云度一切苦厄也然此大士位居等覺則度厄 101 X26n0529_p0737b05 　久矣今經對機乃約內證外說橫辯至於內證須 102 X26n0529_p0737b06 　就豎論則行深般若正在住前度厄則指初住由 103 X26n0529_p0737b07 　入住故得至等覺又分真位中顯理未極位位有 104 X26n0529_p0737b08 　行般若度苦厄義也。 105 X26n0529_p0737b09 舍利子色不異空空不異色色即是空空即是色受 106 X26n0529_p0737b10 想行識亦復如是。 107 X26n0529_p0737b11 　舍利子下二菩薩利他正說分二一顯了般若二 108 X26n0529_p0737b12 　秘密般若所以有此二者隨機不同或聞顯歡喜 109 X26n0529_p0737b13 　或聞秘適悅生善破惡入理皆然故知顯秘之談 110 X26n0529_p0737b14 　俱為發生妙慧也問秘密不可解云何亦發慧答 111 X26n0529_p0737b15 　達不可解空是則能發慧故大論引天子謂須菩 112 X26n0529_p0737b16 　提所說般若隱密難知我不能解而須菩提答云 113 X26n0529_p0737b17 　不解亦空是般若也應知以取著心誦顯了亦只 114 X26n0529_p0737b18 　增福以無相心誦秘密則能發慧初又二一約五 115 X26n0529_p0737b19 　蘊略明二歷諸法廣示初又二一約色廣明二例 116 X26n0529_p0737b20 　餘四蘊釋初又三一對示偏小二直明觀法三約 117 X26n0529_p0737b21 　論釋成初文告舍利弗者斥高訓下寄小教大身 118 X26n0529_p0737b22 　子智慧第一是小乘中高著者下謂餘聲聞及凡 119 X26n0529_p0737b23 　夫也大謂四教菩薩也今談諸法本空始乎五蘊 120 X26n0529_p0737b24 　終乎境智俱無所得豈但破凡小之執亦破偏菩 121 X26n0529_p0737c01 　薩及圓初心之著也故使小乘心漸通泰堪至法 122 X26n0529_p0737c02 　華利根菩薩即入圓常不待後味舍利子者具云 123 X26n0529_p0737c03 　舍利弗舍利翻身弗云子今二字存梵一字從華 124 X26n0529_p0737c04 　故云舍利子也以母好身形故母名身是身之子 125 X26n0529_p0737c05 　故名身子文中四句即是以圓融不共般若對示 126 X26n0529_p0737c06 　三教也三藏析色觀空謂觀此身四大假合展轉 127 X26n0529_p0737c07 　折破極于鄰虛然後知空豈非色與空異應知身 128 X26n0529_p0737c08 　如空華華豈異空故示云色不異空也通教即色 129 X26n0529_p0737c09 　觀空是知色不異空而沉空取證菩薩出假還須 130 X26n0529_p0737c10 　扶習豈非謂空異色應知空不異華故示云空不 131 X26n0529_p0737c11 　異色也別教離空有二邊觀中道理豈知中道遮 132 X26n0529_p0737c12 　照同時故示云色即是空空即是色般若洮汰引 133 X26n0529_p0737c13 　接點示故不彈呵二直示觀法先寄次第後顯不 134 X26n0529_p0737c14 　次初文一從假入空觀即色不異空二從空出假 135 X26n0529_p0737c15 　觀即空不異色三中道第一義觀謂色即是空空 136 X26n0529_p0737c16 　即是色此中道雙遮雙照也色即是空即照空遮 137 X26n0529_p0737c17 　色空即是色即照色遮空顯不次者說有前後觀 138 X26n0529_p0737c18 　時三一相即故龍樹云三智一心中得也三約論 139 X26n0529_p0737c19 　釋成中論云因緣所生法我說即是空亦名為假 140 X26n0529_p0737c20 　名亦名中道義色是因緣所生法也不異空是我 141 X26n0529_p0737c21 　說即是空也空不異色是亦名為假名也色即是 142 X26n0529_p0737c22 　空空即是色是亦名中道義也是知三觀釋經宛 143 X26n0529_p0737c23 　如符契問智者於止觀明修必先觀識心舉伐樹 144 X26n0529_p0737c24 　得根去尺就寸為喻而此先從色起何邪答此對 145 X26n0529_p0738a01 　佛世利根觀色知心彼明末代所修須指要的又 146 X26n0529_p0738a02 　諸經示心甚眾此先觀色亦是隨機受想下二例 147 X26n0529_p0738a03 　餘四蘊。 148 X26n0529_p0738a04 舍利子是諸法空相不生不滅不垢不淨不增不減。 149 X26n0529_p0738a05 　舍利下二歷諸法廣示分四一顯法體二明所離 150 X26n0529_p0738a06 　三辨所得四歎勝能初又二初總顯十界差別各 151 X26n0529_p0738a07 　有蘊等故云諸法當相是空故云空相法華云諸 152 X26n0529_p0738a08 　法從本來常自寂滅相二別顯凡三雙六不釋此 153 X26n0529_p0738a09 　為三一配經二對障三顯位初文者色不異空故 154 X26n0529_p0738a10 　不生空不異色故不滅色不異空故不垢空不異 155 X26n0529_p0738a11 　色故不淨色不異空故不增空不異色故不減色 156 X26n0529_p0738a12 　即是空等例說故知六不與前四句言異義均二 157 X26n0529_p0738a13 　對障者生死即涅槃故不生涅槃即生死故不滅 158 X26n0529_p0738a14 　煩惱即菩提故不垢菩提即煩惱故不淨結業即 159 X26n0529_p0738a15 　解脫故不增解脫即結業故不減以三障空故即 160 X26n0529_p0738a16 　三德三德空故即三障也三顯位一不生不滅謂 161 X26n0529_p0738a17 　理即名字觀行相似受分段身死此生彼真空離 162 X26n0529_p0738a18 　此故不生不滅二不垢不淨謂分真人中智顯發 163 X26n0529_p0738a19 　名淨無明未盡名垢真空離此故不垢不淨三不 164 X26n0529_p0738a20 　增不減言究竟位諸惡永盡是減眾善普會是增 165 X26n0529_p0738a21 　真空離此故不增不減藏師引佛性論立三種佛 166 X26n0529_p0738a22 　性頗符今意一道前自性住佛性二道中引出佛 167 X26n0529_p0738a23 　性三道後至得果佛性佛性唯一就位分三今真 168 X26n0529_p0738a24 　空無異亦就位分三故知佛性真空異名也又法 169 X26n0529_p0738b01 　界無差別論亦明三位一染位二染淨三純淨。 170 X26n0529_p0738b02 是故空中無色無受想行識無眼耳鼻舌身意無色 171 X26n0529_p0738b03 聲香味觸法無眼界乃至無意識界。 172 X26n0529_p0738b04 　是故下二明所離分四一空無三科二空無因緣 173 X26n0529_p0738b05 　三空無四諦四空無境智而此四段即空無十法 174 X26n0529_p0738b06 　界也三科是六凡法界因緣是緣覺法界四諦是 175 X26n0529_p0738b07 　聲聞法界境智是菩薩佛法界菩薩則分證境智 176 X26n0529_p0738b08 　佛果則究竟境智問別圓可爾藏通云何答藏菩 177 X26n0529_p0738b09 　薩六凡攝通菩薩二乘攝又十界各具四段以三 178 X26n0529_p0738b10 　科亦通佛境智亦該凡故亦成互具意也一空無 179 X26n0529_p0738b11 　三科謂蘊處界也初五蘊即合色為一開心為四 180 X26n0529_p0738b12 　無眼下二空無十二處處即合心為一半謂意處 181 X26n0529_p0738b13 　全及法處一分開色為十半謂五根五境為十處 182 X26n0529_p0738b14 　及法處一分無眼界下三空無十八界界即色心 183 X26n0529_p0738b15 　俱開。 184 X26n0529_p0738b16 無無明亦無無明盡乃至無老死無老死盡無苦集 185 X26n0529_p0738b17 滅道無智亦無得。 186 X26n0529_p0738b18 　無無下二空無因緣而有生滅十二因緣生為凡 187 X26n0529_p0738b19 　夫十二因緣滅為聖人空無凡聖故生滅俱無舉 188 X26n0529_p0738b20 　初後二支以明生滅中略十支故云乃至盡亦滅 189 X26n0529_p0738b21 　也無苦下三空無四諦苦集是世間因果滅道是 190 X26n0529_p0738b22 　出世因果而皆先果後因者意令厭苦斷集忻滅 191 X26n0529_p0738b23 　修道也以本空故皆無無智下四空無境智九界 192 X26n0529_p0738b24 　俱空即佛境界知空之智自無故云無智所得空 193 X26n0529_p0738c01 　理亦無故云無得此理智俱無即佛界亦不可得 194 X26n0529_p0738c02 　也。 195 X26n0529_p0738c03 以無所得故菩提薩埵依般若波羅蜜多故心無罣 196 X26n0529_p0738c04 礙無罣礙故無有恐怖遠離顛倒夢想究竟涅槃。 197 X26n0529_p0738c05 　以無下三辨所得分二一牒前起後二正明所得 198 X26n0529_p0738c06 　初文者以無所得故牒前起後也以用也故者諸 199 X26n0529_p0738c07 　詞耳即菩薩諸佛用前所明無所得心故即得智 200 X26n0529_p0738c08 　斷果也大品云無所得故而得菩提下二正明所 201 X26n0529_p0738c09 　得分二一得分真斷果二得究竟智果分真亦得 202 X26n0529_p0738c10 　智究竟亦有斷聖言互略得意必備初又二一舉 203 X26n0529_p0738c11 　人依法二斷障得果初文菩提薩埵舉人也依般 204 X26n0529_p0738c12 　若波羅蜜多故明依此法用無所得心也此指住 205 X26n0529_p0738c13 　前行深般若時也前以菩薩果約圓分真者正依 206 X26n0529_p0738c14 　此文心無下二斷障得果分三一得成二斷障三 207 X26n0529_p0738c15 　得果初文者即從相似後心入無功用道也心無 208 X26n0529_p0738c16 　罣閡者三障四魔不能為閡也以達皆空故無罣 209 X26n0529_p0738c17 　下二明斷障無罣閡故牒前起後也由入初住無 210 X26n0529_p0738c18 　功用道則外破二種生死恐怖內斷無明顛倒夢 211 X26n0529_p0738c19 　想即度一切苦厄也究竟下三得果涅槃具云摩 212 X26n0529_p0738c20 　訶般涅槃那此翻大滅度大即法身滅即解脫度 213 X26n0529_p0738c21 　即般若三德分顯一得永常簡異偏小故名究竟 214 X26n0529_p0738c22 　此分得究竟非究竟究竟。 215 X26n0529_p0738c23 三世諸佛依般若波羅蜜多故得阿耨多羅三藐三 216 X26n0529_p0738c24 菩提。 217 X26n0529_p0739a01 　三世下明究竟智果分二一舉人依法謂三世諸 218 X26n0529_p0739a02 　佛皆於等覺位中達無所得則極果方成故云依 219 X26n0529_p0739a03 　般若波羅蜜多故也二正明得果阿耨多羅此云 220 X26n0529_p0739a04 　無上三藐此云正次三者此云等菩提此云覺謂 221 X26n0529_p0739a05 　無上正等覺也正覺則正觀中道等覺則雙照二 222 X26n0529_p0739a06 　邊此即三智一心中得至極無過故云無上。 223 X26n0529_p0739a07 故知般若波羅蜜多是大神咒是大明咒是無上咒 224 X26n0529_p0739a08 是無等等咒能除一切苦真實不虛。 225 X26n0529_p0739a09 　故知下四歎勝能分二一別歎故知者牒前起後 226 X26n0529_p0739a10 　由佛菩薩依般若得菩提涅槃果故知般若是大 227 X26n0529_p0739a11 　神咒等皆言咒者約喻歎也以諸神仙得秘咒故 228 X26n0529_p0739a12 　轉變自在佛菩薩行般若故能轉凡成聖變因為 229 X26n0529_p0739a13 　果又咒者願也佛說法時願眾生如佛譬蜾蠃之 230 X26n0529_p0739a14 　咒螟蛉若爾則顯說密說咸是咒義故今所歎結 231 X26n0529_p0739a15 　前顯說起後密說釋此為二消名配法初釋者舊 232 X26n0529_p0739a16 　云除障不虛名神咒智鑒無昧名明咒更無加過 233 X26n0529_p0739a17 　名無上咒獨絕無倫名無等等咒配法復二四悉 234 X26n0529_p0739a18 　六即夫顯密被機豈踰四益故依此義以立嘉名 235 X26n0529_p0739a19 　歡喜名神咒生善名明咒破惡名無上咒入理名 236 X26n0529_p0739a20 　無等等咒六即者受益入位亦有四異名字改迷 237 X26n0529_p0739a21 　名神咒觀行相似觀照清淨名明咒分真顯理名 238 X26n0529_p0739a22 　無上咒究竟無過名無等等咒謂無等之位互相 239 X26n0529_p0739a23 　齊等故云無等等十地論云無等者謂佛比餘眾 240 X26n0529_p0739a24 　生彼非等故重言等者此彼法身等故何故不但 241 X26n0529_p0739b01 　說無等耶示現等正覺故能除下二總歎能除一 242 X26n0529_p0739b02 　切苦即二死苦除真實不虛即三德理顯。 243 X26n0529_p0739b03 故說般若波羅蜜多咒即說咒曰。　揭諦揭諦波羅揭 244 X26n0529_p0739b04 諦波羅僧揭諦菩提娑婆訶 245 X26n0529_p0739b05 　故說下二秘密般若分二一牒前起後二正說咒 246 X26n0529_p0739b06 　詞夫諸佛密語非因位所解縱譯梵成華人亦不 247 X26n0529_p0739b07 　曉故凡當密語例皆不翻深求其致只是密說前 248 X26n0529_p0739b08 　般若無所得心耳其猶世人典語召物庸俗莫得 249 X26n0529_p0739b09 　而知物豈異哉或作強釋翻言解義者恐違秘密 250 X26n0529_p0739b10 　之說今無取焉。 251 X26n0529_p0739b11 　 252 X26n0529_p0739b12 般若心經疏(大尾) 253 X26n0529_p0739b13 　 254 X26n0529_p0739b14 　大凡此疏久湮沒未視其全雖爾得支那正本可 255 X26n0529_p0739b15 　刊梓未其本得於唐鳴已乎哉今以(愚)所持本以 256 X26n0529_p0739b16 　梓之繡之流通萬世俟添削於唐本而已。　明曆丁 257 X26n0529_p0739b17 　酉春日比丘(大可)謹白 258 X26n0529_p0739b18

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【經文資訊】卍新纂續藏經 第二十六冊 No. 529《般若心經疏》

【版本記錄】CBETA 電子佛典 V1.1 (Big5) 普及版，完成日期：2006/08/01

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# 卍 Xuzangjing Vol. 26, No. 529 般若心經疏

# CBETA Chinese Electronic Tripitaka V1.1 (Big5) Normalized Version, Release Date: 2006/08/01

# Distributor: Chinese Buddhist Electronic Text Association (CBETA)

# Source material obtained from: Input by CBETA, OCR by CBETA

# Distributed free of charge. For details please read at http://www.cbeta.org/copyright_e.htm

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般若心經疏并序

本經佛學辭彙一覽(共 252 條)