1 X26n0529_p0736a01
  2 X26n0529_p0736a02
  3 X26n0529_p0736a03
  4 X26n0529_p0736a04
般若心經疏并序 5 X26n0529_p0736a05
  6 X26n0529_p0736a06
  7 X26n0529_p0736a07
    孤山沙門 釋 智圓 述 8 X26n0529_p0736a08
 夫至道無名非名無以詮其道真空無說非說無 9 X26n0529_p0736a09
 以識其空繇是名於無名說於無說既機分利鈍 10 X26n0529_p0736a10
 之別故教有詳略之殊譬諸各結筌蹄意在同獲 11 X26n0529_p0736a11
 魚兔若乃了說無說達名無名則二十萬頌之非 12 X26n0529_p0736a12
 多一十四行之非少然則圓音既演雅誥爰陳相 13 X26n0529_p0736a13
 彼此之異宜實本末而相攝彼則毛目委示此則 14 X26n0529_p0736a14
 綱領總陳是故廣之不為煩略之不為寡二途相 15 X26n0529_p0736a15
 捊一味同歸至若蕩滌群疑開濟正理豈止見色 16 X26n0529_p0736a16
 空之不二抑亦知生佛以元同無前後可以迎隨 17 X26n0529_p0736a17
 豈心口所能思議杳然無朕寂爾絕相苦厄不度 18 X26n0529_p0736a18
 而度菩提不得而得可謂反本之要道破迷之前 19 X26n0529_p0736a19
 陳焉敢率台崖教門龍樹宗趣輒成義疏用廣發 20 X26n0529_p0736a20
 揮庶貽厥孫謀俾虛室生白者矣。 21 X26n0529_p0736a21
般若波羅蜜多心經 22 X26n0529_p0736a22
 釋經為二一釋題二釋文初又二一總二別總又 23 X26n0529_p0736a23
 二一列名二引證列名者此經法喻為名蘊空為 24 X26n0529_p0736a24
 體圓照為宗度苦為用大乘為教引證者經云行 25 X26n0529_p0736b01
 深般若波羅蜜多時照見五蘊皆空度一切苦厄 26 X26n0529_p0736b02
 既云五蘊皆空空即所照之境故知蘊空為體既 27 X26n0529_p0736b03
 云行深般若則簡異偏淺故以圓照為宗既云度 28 X26n0529_p0736b04
 一切苦厄此即智冥於境能破二死故以度苦為 29 X26n0529_p0736b05
 用名教可知別釋為五一名者諸經皆有通別二 30 X26n0529_p0736b06
 名應以三義往簡謂教行理各有通別(字闕)理有通 31 X26n0529_p0736b07
 別故教有通別攬教為名名亦通別以三簡之旨 32 X26n0529_p0736b08
 在此矣教者詮辯各異故別同出金口故通行者 33 X26n0529_p0736b09
 四門趣入故別同歸一理故通理者異名召理故 34 X26n0529_p0736b10
 別理本無名故通今經約教則詮辯般若約行則 35 X26n0529_p0736b11
 多在空門約理則以蘊空立稱別名為二一法二 36 X26n0529_p0736b12
 喻就法又二一別二通般若是別名異諸法故波 37 X26n0529_p0736b13
 羅蜜多是通名檀等同名故般若此翻智慧而有 38 X26n0529_p0736b14
 三種一實相謂所觀真理即經云諸法空相二觀 39 X26n0529_p0736b15
 照謂能觀妙慧即經云依般若故心無罣礙三文 40 X26n0529_p0736b16
 字謂詮二之教即觀自在對告身子顯蜜之說此 41 X26n0529_p0736b17
 經正觀照以彰名問般若云智慧理教何得名邪 42 X26n0529_p0736b18
 答理能發慧教能詮慧故得相從悉名般若二通 43 X26n0529_p0736b19
 名波羅蜜多此云到彼岸即由妙慧從生死此岸 44 X26n0529_p0736b20
 越煩惱中流到涅槃彼岸也二喻心謂肉團心此 45 X26n0529_p0736b21
 之略說統攝群言譬方寸之心於五藏中要也通 46 X26n0529_p0736b22
 名經者訓法訓常法乃群機所軌常則百世不易 47 X26n0529_p0736b23
 二體體謂主質蘊空為一經之主質也經家標行 48 X26n0529_p0736b24
 既云照見五蘊皆空至菩薩正說還以蘊空為始 49 X26n0529_p0736c01
 由達蘊空乃知諸法空也而此真空豎該因果以 50 X26n0529_p0736c02
 一切賢聖皆以無為法而有差別故橫攝眾教以 51 X26n0529_p0736c03
 般若是一法佛說種種名故空非橫豎而遍橫豎 52 X26n0529_p0736c04
 問此觀蘊空與小何別答二乘析破方空今即蘊 53 X26n0529_p0736c05
 是空若爾與通豈異答通觀即空空不具法而此 54 X26n0529_p0736c06
 圓空具足諸法不動自性蘊空是真具法是俗不 55 X26n0529_p0736c07
 動是中雖觀即空三諦具足尚不與別次第同況 56 X26n0529_p0736c08
 藏通乎是故四教俱得蘊空但近巧拙具法不具 57 X26n0529_p0736c09
 法之異耳或云二乘得人空菩薩證法空者乃與 58 X26n0529_p0736c10
 奪而言三宗此經圓照為宗實三觀圓修而正以 59 X26n0529_p0736c11
 空中破著菩薩以無所得心而證分果如來以無 60 X26n0529_p0736c12
 所得心而證極果故以圓照為宗四用以修般若 61 X26n0529_p0736c13
 故能度分段變易二死之苦得菩提涅槃二果之 62 X26n0529_p0736c14
 樂是經力用也五教即第四熟蘇味教此經四譯 63 X26n0529_p0736c15
 一秦羅什譯名摩訶般若波羅蜜大明咒經二唐 64 X26n0529_p0736c16
 玄奘譯名般若波羅蜜多心經三般若譯立題與 65 X26n0529_p0736c17
 奘師同四法月譯於題上更加普遍智藏四字此 66 X26n0529_p0736c18
 二譯皆有序及流通今釋第二本此對利根菩薩 67 X26n0529_p0736c19
 略說般若也大論明佛經通四人說謂弟子仙人 68 X26n0529_p0736c20
 諸天化人觀自在是弟子也說處即靈鷲山雖部 69 X26n0529_p0736c21
 談三教而今經唯圓釋題竟。 70 X26n0529_p0736c22
觀自在菩薩。 71 X26n0529_p0736c23
 二釋文此經無序及流通譯人省之辭尚簡要分 72 X26n0529_p0736c24
 文為二一經家據行標起二菩薩利他正說初又 73 X26n0529_p0737a01
 四一能觀人二所修觀三所觀境四所破障初能 74 X26n0529_p0737a02
 觀人即觀自在菩薩也舊稱觀世音觀即能照之 75 X26n0529_p0737a03
 智世即所照之境音即所救之機以觀其音聲得 76 X26n0529_p0737a04
 解脫故新云觀自在謂觀現觀機悉自在也觀理 77 X26n0529_p0737a05
 則三諦圓照不縱不橫觀機則十界等化無前無 78 X26n0529_p0737a06
 後菩薩者藏師云菩謂菩提此謂之覺薩謂薩埵 79 X26n0529_p0737a07
 此曰眾生謂此人以智上求菩提用悲下救眾生 80 X26n0529_p0737a08
 從境得名。 81 X26n0529_p0737a09
行深般若波羅蜜多時照見。 82 X26n0529_p0737a10
 行深下二所脩觀般若有二一共即通教共二乘 83 X26n0529_p0737a11
 修學故二不共即別圓不共二乘故共則唯觀即 84 X26n0529_p0737a12
 空故淺不共則能見中道故深又於不共有但中 85 X26n0529_p0737a13
 不但中之異別但中則淺圓不但則深今簡共以 86 X26n0529_p0737a14
 顯不共簡淺以顯深故云行深般若等時者言菩 87 X26n0529_p0737a15
 薩昔在觀行相似時也於凡位時即修般若由是 88 X26n0529_p0737a16
 今居等覺之聖照見者若誦文為便則照見二字 89 X26n0529_p0737a17
 宜作下句之首若釋義便者則屬上句之末以照 90 X26n0529_p0737a18
 見是能觀之用故。 91 X26n0529_p0737a19
五蘊皆空。 92 X26n0529_p0737a20
 三所觀境舊稱陰新云蘊蘊取積聚陰約覆蓋諸 93 X26n0529_p0737a21
 法俱空而唯觀五蘊者以一切眾生色心常現前 94 X26n0529_p0737a22
 故止觀初觀陰境意同此也皆空者以色由心造 95 X26n0529_p0737a23
 全色是心心但有名色寧實有故云皆空然雖三 96 X26n0529_p0737a24
 諦圓融經部正為遣著且在真中二諦也中亦空 97 X26n0529_p0737b01
 也空二邊故。 98 X26n0529_p0737b02
度一切苦厄。 99 X26n0529_p0737b03
 四所破障謂觀成證理既內破三惑則外度二死 100 X26n0529_p0737b04
 故云度一切苦厄也然此大士位居等覺則度厄 101 X26n0529_p0737b05
 久矣今經對機乃約內證外說橫辯至於內證須 102 X26n0529_p0737b06
 就豎論則行深般若正在住前度厄則指初住由 103 X26n0529_p0737b07
 入住故得至等覺又分真位中顯理未極位位有 104 X26n0529_p0737b08
 行般若度苦厄義也。 105 X26n0529_p0737b09
舍利子色不異空空不異色色即是空空即是色受 106 X26n0529_p0737b10
想行識亦復如是。 107 X26n0529_p0737b11
 舍利子下二菩薩利他正說分二一顯了般若二 108 X26n0529_p0737b12
 秘密般若所以有此二者隨機不同或聞顯歡喜 109 X26n0529_p0737b13
 或聞秘適悅生善破惡入理皆然故知顯秘之談 110 X26n0529_p0737b14
 俱為發生妙慧也問秘密不可解云何亦發慧答 111 X26n0529_p0737b15
 達不可解空是則能發慧故大論引天子謂須菩 112 X26n0529_p0737b16
 提所說般若隱密難知我不能解而須菩提答云 113 X26n0529_p0737b17
 不解亦空是般若也應知以取著心誦顯了亦只 114 X26n0529_p0737b18
 增福以無相心誦秘密則能發慧初又二一約五 115 X26n0529_p0737b19
 蘊略明二歷諸法廣示初又二一約色廣明二例 116 X26n0529_p0737b20
 餘四蘊釋初又三一對示偏小二直明觀法三約 117 X26n0529_p0737b21
 論釋成初文告舍利弗者斥高訓下寄小教大身 118 X26n0529_p0737b22
 子智慧第一是小乘中高著者下謂餘聲聞及凡 119 X26n0529_p0737b23
 夫也大謂四教菩薩也今談諸法本空始乎五蘊 120 X26n0529_p0737b24
 終乎境智俱無所得豈但破凡小之執亦破偏菩 121 X26n0529_p0737c01
 薩及圓初心之著也故使小乘心漸通泰堪至法 122 X26n0529_p0737c02
 華利根菩薩即入圓常不待後味舍利子者具云 123 X26n0529_p0737c03
 舍利弗舍利翻身弗云子今二字存梵一字從華 124 X26n0529_p0737c04
 故云舍利子也以母好身形故母名身是身之子 125 X26n0529_p0737c05
 故名身子文中四句即是以圓融不共般若對示 126 X26n0529_p0737c06
 三教也三藏析色觀空謂觀此身四大假合展轉 127 X26n0529_p0737c07
 折破極于鄰虛然後知空豈非色與空異應知身 128 X26n0529_p0737c08
 如空華華豈異空故示云色不異空也通教即色 129 X26n0529_p0737c09
 觀空是知色不異空而沉空取證菩薩出假還須 130 X26n0529_p0737c10
 扶習豈非謂空異色應知空不異華故示云空不 131 X26n0529_p0737c11
 異色也別教離空有二邊觀中道理豈知中道遮 132 X26n0529_p0737c12
 照同時故示云色即是空空即是色般若洮汰引 133 X26n0529_p0737c13
 接點示故不彈呵二直示觀法先寄次第後顯不 134 X26n0529_p0737c14
 次初文一從假入空觀即色不異空二從空出假 135 X26n0529_p0737c15
 觀即空不異色三中道第一義觀謂色即是空空 136 X26n0529_p0737c16
 即是色此中道雙遮雙照也色即是空即照空遮 137 X26n0529_p0737c17
 色空即是色即照色遮空顯不次者說有前後觀 138 X26n0529_p0737c18
 時三一相即故龍樹云三智一心中得也三約論 139 X26n0529_p0737c19
 釋成中論云因緣所生法我說即是空亦名為假 140 X26n0529_p0737c20
 名亦名中道義色是因緣所生法也不異空是我 141 X26n0529_p0737c21
 說即是空也空不異色是亦名為假名也色即是 142 X26n0529_p0737c22
 空空即是色是亦名中道義也是知三觀釋經宛 143 X26n0529_p0737c23
 如符契問智者於止觀明修必先觀識心舉伐樹 144 X26n0529_p0737c24
 得根去尺就寸為喻而此先從色起何邪答此對 145 X26n0529_p0738a01
 佛世利根觀色知心彼明末代所修須指要的又 146 X26n0529_p0738a02
 諸經示心甚眾此先觀色亦是隨機受想下二例 147 X26n0529_p0738a03
 餘四蘊。 148 X26n0529_p0738a04
舍利子是諸法空相不生不滅不垢不淨不增不減。 149 X26n0529_p0738a05
 舍利下二歷諸法廣示分四一顯法體二明所離 150 X26n0529_p0738a06
 三辨所得四歎勝能初又二初總顯十界差別各 151 X26n0529_p0738a07
 有蘊等故云諸法當相是空故云空相法華云諸 152 X26n0529_p0738a08
 法從本來常自寂滅相二別顯凡三雙六不釋此 153 X26n0529_p0738a09
 為三一配經二對障三顯位初文者色不異空故 154 X26n0529_p0738a10
 不生空不異色故不滅色不異空故不垢空不異 155 X26n0529_p0738a11
 色故不淨色不異空故不增空不異色故不減色 156 X26n0529_p0738a12
 即是空等例說故知六不與前四句言異義均二 157 X26n0529_p0738a13
 對障者生死即涅槃故不生涅槃即生死故不滅 158 X26n0529_p0738a14
 煩惱即菩提故不垢菩提即煩惱故不淨結業即 159 X26n0529_p0738a15
 解脫故不增解脫即結業故不減以三障空故即 160 X26n0529_p0738a16
 三德三德空故即三障也三顯位一不生不滅謂 161 X26n0529_p0738a17
 理即名字觀行相似受分段身死此生彼真空離 162 X26n0529_p0738a18
 此故不生不滅二不垢不淨謂分真人中智顯發 163 X26n0529_p0738a19
 名淨無明未盡名垢真空離此故不垢不淨三不 164 X26n0529_p0738a20
 增不減言究竟位諸惡永盡是減眾善普會是增 165 X26n0529_p0738a21
 真空離此故不增不減藏師引佛性論立三種佛 166 X26n0529_p0738a22
 性頗符今意一道前自性住佛性二道中引出佛 167 X26n0529_p0738a23
 性三道後至得果佛性佛性唯一就位分三今真 168 X26n0529_p0738a24
 空無異亦就位分三故知佛性真空異名也又法 169 X26n0529_p0738b01
 界無差別論亦明三位一染位二染淨三純淨。 170 X26n0529_p0738b02
是故空中無色無受想行識無眼耳鼻舌身意無色 171 X26n0529_p0738b03
聲香味觸法無眼界乃至無意識界。 172 X26n0529_p0738b04
 是故下二明所離分四一空無三科二空無因緣 173 X26n0529_p0738b05
 三空無四諦四空無境智而此四段即空無十法 174 X26n0529_p0738b06
 界也三科是六凡法界因緣是緣覺法界四諦是 175 X26n0529_p0738b07
 聲聞法界境智是菩薩佛法界菩薩則分證境智 176 X26n0529_p0738b08
 佛果則究竟境智問別圓可爾藏通云何答藏菩 177 X26n0529_p0738b09
 薩六凡攝通菩薩二乘攝又十界各具四段以三 178 X26n0529_p0738b10
 科亦通佛境智亦該凡故亦成互具意也一空無 179 X26n0529_p0738b11
 三科謂蘊處界也初五蘊即合色為一開心為四 180 X26n0529_p0738b12
 無眼下二空無十二處處即合心為一半謂意處 181 X26n0529_p0738b13
 全及法處一分開色為十半謂五根五境為十處 182 X26n0529_p0738b14
 及法處一分無眼界下三空無十八界界即色心 183 X26n0529_p0738b15
 俱開。 184 X26n0529_p0738b16
無無明亦無無明盡乃至無老死無老死盡無苦集 185 X26n0529_p0738b17
滅道無智亦無得。 186 X26n0529_p0738b18
 無無下二空無因緣而有生滅十二因緣生為凡 187 X26n0529_p0738b19
 夫十二因緣滅為聖人空無凡聖故生滅俱無舉 188 X26n0529_p0738b20
 初後二支以明生滅中略十支故云乃至盡亦滅 189 X26n0529_p0738b21
 也無苦下三空無四諦苦集是世間因果滅道是 190 X26n0529_p0738b22
 出世因果而皆先果後因者意令厭苦斷集忻滅 191 X26n0529_p0738b23
 修道也以本空故皆無無智下四空無境智九界 192 X26n0529_p0738b24
 俱空即佛境界知空之智自無故云無智所得空 193 X26n0529_p0738c01
 理亦無故云無得此理智俱無即佛界亦不可得 194 X26n0529_p0738c02
 也。 195 X26n0529_p0738c03
以無所得故菩提薩埵依般若波羅蜜多故心無罣 196 X26n0529_p0738c04
礙無罣礙故無有恐怖遠離顛倒夢想究竟涅槃。 197 X26n0529_p0738c05
 以無下三辨所得分二一牒前起後二正明所得 198 X26n0529_p0738c06
 初文者以無所得故牒前起後也以用也故者諸 199 X26n0529_p0738c07
 詞耳即菩薩諸佛用前所明無所得心故即得智 200 X26n0529_p0738c08
 斷果也大品云無所得故而得菩提下二正明所 201 X26n0529_p0738c09
 得分二一得分真斷果二得究竟智果分真亦得 202 X26n0529_p0738c10
 智究竟亦有斷聖言互略得意必備初又二一舉 203 X26n0529_p0738c11
 人依法二斷障得果初文菩提薩埵舉人也依般 204 X26n0529_p0738c12
 若波羅蜜多故明依此法用無所得心也此指住 205 X26n0529_p0738c13
 前行深般若時也前以菩薩果約圓分真者正依 206 X26n0529_p0738c14
 此文心無下二斷障得果分三一得成二斷障三 207 X26n0529_p0738c15
 得果初文者即從相似後心入無功用道也心無 208 X26n0529_p0738c16
 罣閡者三障四魔不能為閡也以達皆空故無罣 209 X26n0529_p0738c17
 下二明斷障無罣閡故牒前起後也由入初住無 210 X26n0529_p0738c18
 功用道則外破二種生死恐怖內斷無明顛倒夢 211 X26n0529_p0738c19
 想即度一切苦厄也究竟下三得果涅槃具云摩 212 X26n0529_p0738c20
 訶般涅槃那此翻大滅度大即法身滅即解脫度 213 X26n0529_p0738c21
 即般若三德分顯一得永常簡異偏小故名究竟 214 X26n0529_p0738c22
 此分得究竟非究竟究竟。 215 X26n0529_p0738c23
三世諸佛依般若波羅蜜多故得阿耨多羅三藐三 216 X26n0529_p0738c24
菩提。 217 X26n0529_p0739a01
 三世下明究竟智果分二一舉人依法謂三世諸 218 X26n0529_p0739a02
 佛皆於等覺位中達無所得則極果方成故云依 219 X26n0529_p0739a03
 般若波羅蜜多故也二正明得果阿耨多羅此云 220 X26n0529_p0739a04
 無上三藐此云正次三者此云等菩提此云覺謂 221 X26n0529_p0739a05
 無上正等覺也正覺則正觀中道等覺則雙照二 222 X26n0529_p0739a06
 邊此即三智一心中得至極無過故云無上。 223 X26n0529_p0739a07
故知般若波羅蜜多是大神咒是大明咒是無上咒 224 X26n0529_p0739a08
是無等等咒能除一切苦真實不虛。 225 X26n0529_p0739a09
 故知下四歎勝能分二一別歎故知者牒前起後 226 X26n0529_p0739a10
 由佛菩薩依般若得菩提涅槃果故知般若是大 227 X26n0529_p0739a11
 神咒等皆言咒者約喻歎也以諸神仙得秘咒故 228 X26n0529_p0739a12
 轉變自在佛菩薩行般若故能轉凡成聖變因為 229 X26n0529_p0739a13
 果又咒者願也佛說法時願眾生如佛譬蜾蠃之 230 X26n0529_p0739a14
 咒螟蛉若爾則顯說密說咸是咒義故今所歎結 231 X26n0529_p0739a15
 前顯說起後密說釋此為二消名配法初釋者舊 232 X26n0529_p0739a16
 云除障不虛名神咒智鑒無昧名明咒更無加過 233 X26n0529_p0739a17
 名無上咒獨絕無倫名無等等咒配法復二四悉 234 X26n0529_p0739a18
 六即夫顯密被機豈踰四益故依此義以立嘉名 235 X26n0529_p0739a19
 歡喜名神咒生善名明咒破惡名無上咒入理名 236 X26n0529_p0739a20
 無等等咒六即者受益入位亦有四異名字改迷 237 X26n0529_p0739a21
 名神咒觀行相似觀照清淨名明咒分真顯理名 238 X26n0529_p0739a22
 無上咒究竟無過名無等等咒謂無等之位互相 239 X26n0529_p0739a23
 齊等故云無等等十地論云無等者謂佛比餘眾 240 X26n0529_p0739a24
 生彼非等故重言等者此彼法身等故何故不但 241 X26n0529_p0739b01
 說無等耶示現等正覺故能除下二總歎能除一 242 X26n0529_p0739b02
 切苦即二死苦除真實不虛即三德理顯。 243 X26n0529_p0739b03
故說般若波羅蜜多咒即說咒曰。 揭諦揭諦波羅揭 244 X26n0529_p0739b04
諦波羅僧揭諦菩提娑婆訶 245 X26n0529_p0739b05
 故說下二秘密般若分二一牒前起後二正說咒 246 X26n0529_p0739b06
 詞夫諸佛密語非因位所解縱譯梵成華人亦不 247 X26n0529_p0739b07
 曉故凡當密語例皆不翻深求其致只是密說前 248 X26n0529_p0739b08
 般若無所得心耳其猶世人典語召物庸俗莫得 249 X26n0529_p0739b09
 而知物豈異哉或作強釋翻言解義者恐違秘密 250 X26n0529_p0739b10
 之說今無取焉。 251 X26n0529_p0739b11
  252 X26n0529_p0739b12
般若心經疏(大尾) 253 X26n0529_p0739b13
  254 X26n0529_p0739b14
 大凡此疏久湮沒未視其全雖爾得支那正本可 255 X26n0529_p0739b15
 刊梓未其本得於唐鳴已乎哉今以(愚)所持本以 256 X26n0529_p0739b16
 梓之繡之流通萬世俟添削於唐本而已。 明曆丁 257 X26n0529_p0739b17
 酉春日比丘(大可)謹白 258 X26n0529_p0739b18

 

 

 

 

 

          網頁版大藏經之資料來源:中華電子佛典協會

             以下是資料來源的相關訊息:

【經文資訊】卍新纂續藏經 第二十六冊 No. 529《般若心經疏》

【版本記錄】CBETA 電子佛典 V1.1 (Big5) 普及版,完成日期:2006/08/01

【編輯說明】本資料庫由中華電子佛典協會(CBETA)依卍新纂續藏經所編輯

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=========================================================================

# 卍 Xuzangjing Vol. 26, No. 529 般若心經疏

# CBETA Chinese Electronic Tripitaka V1.1 (Big5) Normalized Version, Release Date: 2006/08/01

# Distributor: Chinese Buddhist Electronic Text Association (CBETA)

# Source material obtained from: Input by CBETA, OCR by CBETA

# Distributed free of charge. For details please read at http://www.cbeta.org/copyright_e.htm

=========================================================================

般若心經疏并序

本經佛學辭彙一覽(共 252 條)

一心

一法

一空

一相

一道

一實

一實相

九界

二因

二死

二明

二果

二空

二乘

二道

二種生死

二諦

二邊

二觀

人空

入空

十二因緣

十二處

十八界

十地

十界

三世

三世諸佛

三空

三般若

三教

三惑

三智

三道

三障

三德

三諦

三藏

三觀

凡小

大士

大身

大明咒

大乘

小乘

不生

不生不滅

不共般若

不但中

中道

中道義

五根

五教

五境

五蘊

五蘊皆空

內證

六凡

六即

分段變易

分證

心心

心經

止觀

比丘

世間

出世

四一

四大

四行

四法

四空

四門

四教

四諦

四魔

正等覺

正覺

玄奘

生死

生死即涅槃

生佛

生空

生滅

用大

示現

共般若

名色

因位

因果

因緣

如來

此岸

自在

自性

色心

色即是空

行者

行相

佛性

佛果

佛法

佛界

佛經

佛境

佛說

但中

別教

別圓

利他

利根

即空

妙慧

弟子

沙門

身子

到彼岸

取著

受想行識

宗趣

彼岸

性佛

果分

波羅蜜

法佛

法我

法身

法空

法界

法處

法華

法體

空有

空即是色

空門

空相

空無

空觀

舍利

舍利子

舍利弗

初心

初住

金口

非色

相即

俱空

修道

娑婆

差別

涅槃

涅槃那

真人

真空

真理

神咒

秘密

般若

般若波羅蜜

般若波羅蜜多

般若時

般涅槃

般涅槃那

假名

假合

偏小

寂滅

寂滅相

密語

從假入空觀

教行

清淨

淨名

理即

理教

理智

現前

眾生

第一義

第一義觀

通教

智果

智者

智慧

智藏

無上正等覺

無所得

無明

無為

無為法

無相

無等

無等等咒

等覺

結業

菩提

菩提薩埵

菩薩

菩薩行

圓空

圓音

圓修

圓融

意識

極果

滅度

滅道

煩惱

煩惱即菩提

經部

聖人

聖言

解空

解脫

道中

道前

道後

道理

境智

實有

實相

聞法

說法

摩訶

摩訶般若

緣生

緣覺

緣覺法界

諸天

諸佛

諸法

賢聖

龍樹

聲聞

薩埵

識心

識界

證法

顛倒

蘊處界

覺位

歡喜

變易

顯密

靈鷲山

觀世音

觀自在

觀行

觀法

觀空

觀照

鷲山