1 X22n0408_p0333a01 　 2 X22n0408_p0333a02 　 3 X22n0408_p0333a03 觀無量壽佛經融心解并序 4 X22n0408_p0333a04 　　　　宋四明沙門　知禮　述 5 X22n0408_p0333a05 一旦學者稽首而言曰十六觀法解脫之要津也聞 6 X22n0408_p0333a06 之有歲究之粗勤觀道未明造修安寄敢請開決庶 7 X22n0408_p0333a07 為準繩予曰疏釋顯然夫何惑矣儻有所壅試為通 8 X22n0408_p0333a08 之方隨問而伸徵文以證往復既數旨趣稍彰恐來 9 X22n0408_p0333a09 者未聞故錄之以示庶因此解融諸滯心者也。　時皇 10 X22n0408_p0333a10 宋大中祥符七年歲在甲寅重陽日自敘。 11 X22n0408_p0333a11 學者問曰觀無量壽佛經十六觀法於今家託事等 12 X22n0408_p0333a12 三種觀門為屬何耶。 13 X22n0408_p0333a13 　答曰既非借於事義立觀立境不名託事又非撮 14 X22n0408_p0333a14 　乎法相入心成觀何關附法韋提特請正受之門 15 X22n0408_p0333a15 　善逝直談修證之法雖託彼依彼正皆了唯色唯 16 X22n0408_p0333a16 　心以法界身入心想故約行明矣。 17 X22n0408_p0333a17 又問曰雖是約行而初觀落日中想佛身後論三輩 18 X22n0408_p0333a18 為只想依正事境而成觀行為即照三諦理耶人共 19 X22n0408_p0333a19 疑之願為明判。 20 X22n0408_p0333a20 　答曰佛意雖顯經語難知須假四依示其修法何 21 X22n0408_p0333a21 　者一經旨趣搜在首題故疏云觀雖十六言佛便 22 X22n0408_p0333a22 　周既以一心三觀釋觀一體三身解佛諸法實相 23 X22n0408_p0333a23 　為經正體修心妙觀顯四淨土為宗能除五逆即 24 X22n0408_p0333a24 　生九品為用方等大乘圓頓為教相五重既爾豈 25 X22n0408_p0333b01 　可以唯想事境消經文耶荊溪云首題既爾題下 26 X22n0408_p0333b02 　別釋理非容易又不二門云覽別為總符文可知 27 X22n0408_p0333b03 　是則題與經文總別相顯不可輒異故知十六皆 28 X22n0408_p0333b04 　圓三觀也。 29 X22n0408_p0333b05 又問曰韋提希被惡子幽禁遂哀請世尊示無憂惱 30 X22n0408_p0333b06 處至光照諸土攝在金臺而云不樂餘方志求極樂 31 X22n0408_p0333b07 況疏文總敘樂邦苦域金寶泥沙據此等文唯在同 32 X22n0408_p0333b08 居明矣何故專據三觀四土之說耶。 33 X22n0408_p0333b09 　答曰教之欲興何莫由於近事而漸耶韋提雖欲 34 X22n0408_p0333b10 　捨茲穢土求生淨邦而佛示觀法捨穢必盡顯淨 35 X22n0408_p0333b11 　無遺如月蓋為免舍離果報之病故請觀音及乎 36 X22n0408_p0333b12 　宣咒乃能消伏三毒之根具足五眼之果諸教興 37 X22n0408_p0333b13 　由其例多爾故修一心三觀求生淨土者即以三 38 X22n0408_p0333b14 　惑為穢土之因以三諦為淨土之果故別惑盡則 39 X22n0408_p0333b15 　寂光淨究竟三諦也此惑未盡則實報淨分證三 40 X22n0408_p0333b16 　諦也通惑盡則方便淨相似三諦也此惑存則同 41 X22n0408_p0333b17 　居淨觀行三諦也非此諦觀安令四土皆淨尚非 42 X22n0408_p0333b18 　實報之穢豈止同居之淨荊溪云見思未破故安 43 X22n0408_p0333b19 　樂行是同居淨土行之氣分也故疏云此經以修 44 X22n0408_p0333b20 　心妙觀為宗實相為體若不爾者宗非顯體之宗 45 X22n0408_p0333b21 　體非宗家之體此如儒家訓子衣食之方即令讀 46 X22n0408_p0333b22 　書干祿則富貴俱至豈令耕稼商賈耶得此譬意 47 X22n0408_p0333b23 　今經可解。 48 X22n0408_p0333b24 又問曰若能圓修三觀深趣妙理何不只在娑婆直 49 X22n0408_p0333c01 出生死豈須捨此求彼又自修三觀何名淨土之行。 50 X22n0408_p0333c02 　答曰此經雖觀深理以緣極樂依正為境修乎三 51 X22n0408_p0333c03 　觀則異於直觀三道等觀是故得名淨土之行若 52 X22n0408_p0333c04 　不爾者四種三昧如何分別又為此土濁重十信 53 X22n0408_p0333c05 　方出苦輪彼土境勝九品悉皆不退故令託彼勝 54 X22n0408_p0333c06 　境修觀縱理未顯見愛俱存捨報必生無退轉處 55 X22n0408_p0333c07 　如此爭不捨此求彼故起信論云初學大乘其心 56 X22n0408_p0333c08 　怯弱以住娑婆不常值佛懼謂信心有退失者當 57 X22n0408_p0333c09 　知如來有勝方便專念西方極樂世界阿彌陀佛 58 X22n0408_p0333c10 　求生彼土若觀彼佛真如法身畢定得生住正定 59 X22n0408_p0333c11 　故既懼此土闕緣信退求生彼土而令觀於彼佛 60 X22n0408_p0333c12 　真如法身自非一心三觀將何觀之今家以三觀 61 X22n0408_p0333c13 　釋經與馬鳴之意更無少異故十疑論明往生正 62 X22n0408_p0333c14 　行令想彌陀法身報身光明相好及七寶莊嚴妙 63 X22n0408_p0333c15 　樂等而云備如十六觀經常行念佛三昧故知往 64 X22n0408_p0333c16 　生之行正在三觀想彼三身今緣彼佛修三觀者 65 X22n0408_p0333c17 　淨土之行深觀妙理捨此求彼初心不退其義皆 66 X22n0408_p0333c18 　成也。 67 X22n0408_p0333c19 又問曰十六觀中既無推理之語疏文隨釋不示三 68 X22n0408_p0333c20 觀之言是則三觀釋名四土顯體乃是開乎圓解而 69 X22n0408_p0333c21 已至于歷境修觀且只想於事境託乎繫念生彼樂 70 X22n0408_p0333c22 邦既獲阿鞞何患不至寂光實報一家製立豈出乎 71 X22n0408_p0333c23 解行二門。 72 X22n0408_p0333c24 　答曰理解釋題事行消觀未之可也何則題標觀 73 X22n0408_p0334a01 　佛經說兼餘主伴正依具有十六恐謂異轍故先 74 X22n0408_p0334a02 　示云舉正報以收依果言化主則包徒眾經既從 75 X22n0408_p0334a03 　要而明疏乃就總而說講者必須以總貫別修者 76 X22n0408_p0334a04 　仍須以理融事方得名實相稱宗體無違儻解行 77 X22n0408_p0334a05 　有差總別相反則題非此經之名觀非此名所召 78 X22n0408_p0334a06 　世之述作若也背題則不應式況聖教乎若謂無 79 X22n0408_p0334a07 　文則成誣罔也故經云諸佛法界身入眾生心想 80 X22n0408_p0334a08 　中是故心想佛時是心即是三十二相是心作佛 81 X22n0408_p0334a09 　是心是佛疏作感應道交釋解入相應釋若無初 82 X22n0408_p0334a10 　釋則觀非觀佛若無次釋則生佛體殊二釋相成 83 X22n0408_p0334a11 　是今觀法疏云佛法界體無所不遍念佛三昧解 84 X22n0408_p0334a12 　入相應故云入心想中自非一心三止三昧安與 85 X22n0408_p0334a13 　法界而論應入是心作佛者明即心變全性成修 86 X22n0408_p0334a14 　是心是佛者心外無佛佛外無心此令行者隨觀 87 X22n0408_p0334a15 　一境皆知心變全體是心既全是心心豈見心如 88 X22n0408_p0334a16 　指不自觸刀不自傷故般舟云我所念者即見心 89 X22n0408_p0334a17 　作佛心自見心乃至云心者不知心心者不見心 90 X22n0408_p0334a18 　心有想則癡無想則泥洹止觀約此而立中觀中 91 X22n0408_p0334a19 　觀若立任運即三也般舟此文與今經廣略少殊 92 X22n0408_p0334a20 　其旨不別如來本恐著相觀佛不成妙宗故於真 93 X22n0408_p0334a21 　像之前示乎觀體令依此法而觀佛身儻不依此 94 X22n0408_p0334a22 　法豈獨不成妙觀抑亦不發勝相智者得經妙旨 95 X22n0408_p0334a23 　乃於首題預明觀體令將此觀入十六門則相相 96 X22n0408_p0334a24 　圓融心心寂滅故第九佛想疏目為真法身觀真 97 X22n0408_p0334b01 　縱對像法如何消與法華微妙淨法身具相三十 98 X22n0408_p0334b02 　二云何異耶須知小乘法身義同生身大乘生身 99 X22n0408_p0334b03 　義同法身故釋迦牟尼名毗盧遮那八萬相海寧 100 X22n0408_p0334b04 　非法身況非目擊但是觀成經文自云佛法界身 101 X22n0408_p0334b05 　入心想中又云是心是佛豈可局在應身之身有 102 X22n0408_p0334b06 　想之想耶故韋提聞已頓入分真侍女聽之便階 103 X22n0408_p0334b07 　相似非圓觀境安得當機證入如此以結益驗觀 104 X22n0408_p0334b08 　法可知。 105 X22n0408_p0334b09 又問曰上據是心是佛此乃約佛論中云何諸門皆 106 X22n0408_p0334b10 論三觀願聞委說以息群疑。 107 X22n0408_p0334b11 　答曰若於初心即修中觀必能雙照任運成三一 108 X22n0408_p0334b12 　觀既然諸門皆爾蓋圓人本信諸法圓融今託勝 109 X22n0408_p0334b13 　緣想乎諸相即知諸相四性不生法體本空心境 110 X22n0408_p0334b14 　叵得一雖知叵得不礙緣生全性起修念之即見 111 X22n0408_p0334b15 　二起是性起空是性空性非二邊能所亦絕唯心 112 X22n0408_p0334b16 　唯色待對斯忘三故止觀判般舟之文心佛叵得 113 X22n0408_p0334b17 　為空夢事宛然為假心不見心為中說則三相歷 114 X22n0408_p0334b18 　然修則一念備矣經示諸相而令諦觀圓人修之 115 X22n0408_p0334b19 　非此不諦故知十六莫不皆三而此三觀雖居一 116 X22n0408_p0334b20 　念今觀依正各有功能何者心境叵得故染可觀 117 X22n0408_p0334b21 　淨不礙緣生故想成相起唯色唯心故當處顯現 118 X22n0408_p0334b22 　人疑三觀妨想依正今謂三觀能顯依正三觀稍 119 X22n0408_p0334b23 　稍進依正轉轉明於一心中互資互發又復應知 120 X22n0408_p0334b24 　一心三觀修有多門若直於三道顯理此如一行 121 X22n0408_p0334c01 　若託觀佛顯理此如般舟等若兼持咒顯理如方 122 X22n0408_p0334c02 　等等若兼謂經顯理如法華等若於數息顯理如 123 X22n0408_p0334c03 　請觀音若於善惡無記顯理如歷事覺意今之三 124 X22n0408_p0334c04 　觀非直於三道顯理乃緣淨土依正而修雖緣於 125 X22n0408_p0334c05 　事非散善惡及以無記故知雖同全理起事須分 126 X22n0408_p0334c06 　違順違理之事照令泯絕順理之事觀令成就今 127 X22n0408_p0334c07 　之依正是佛妙用與圓觀相應此觀未成則隨假 128 X22n0408_p0334c08 　想而進故觀落日堅冰也此觀若著則以實法為 129 X22n0408_p0334c09 　緣故觀地樹佛身等也故知用一心三觀則依正 130 X22n0408_p0334c10 　易明非一心三觀依正難顯。 131 X22n0408_p0334c11 又問法界入心是心是佛為妙觀體識者不疑其如 132 X22n0408_p0334c12 經文居像觀首此下諸觀既有體式可即具三此前 133 X22n0408_p0334c13 諸門佛既未示以何為憑各修三觀。 134 X22n0408_p0334c14 　答曰佛鑒當機示法前卻其意難測得經深趣莫 135 X22n0408_p0334c15 　若四依既以三觀三身釋乎總目而云十六言佛 136 X22n0408_p0334c16 　便周豈可行人不遵此說若其未解當詢達人慎 137 X22n0408_p0334c17 　勿抑經就情以愚難智況一家制立其例蓋多如 138 X22n0408_p0334c18 　般舟三觀之文普賢六根之懺並是定中見聖始 139 X22n0408_p0334c19 　示其門而智者教人皆須預習方入道場何不疑 140 X22n0408_p0334c20 　之而獨責此況一家正受味禪之外六妙已上無 141 X22n0408_p0334c21 　不具於無漏之想豈方等頓教念佛三昧純觀事 142 X22n0408_p0334c22 　耶願勿謗經掇無間業。 143 X22n0408_p0334c23 又問曰據義徵文分別若是其如修者何以措心既 144 X22n0408_p0334c24 歷正歷依若大若小境相委曲一一須觀儻照真如 145 X22n0408_p0335a01 必須絕念空有俱泯境觀雙消且觀相則違真照理 146 X22n0408_p0335a02 則乖事既難並慮必也無歸願示用心永為修法。 147 X22n0408_p0335a03 　答曰雖分事理同在一念既匪兩端何須並慮故 148 X22n0408_p0335a04 　知身土不離真如能於初心不二而照唯圓頓教 149 X22n0408_p0335a05 　前三不能故華嚴云娑竭龍王注車軸雨唯海能 150 X22n0408_p0335a06 　受非餘地堪般舟三昧觀四八相一一識知復於 151 X22n0408_p0335a07 　此時而修三觀荊溪師立身相為境空等為觀今 152 X22n0408_p0335a08 　問為待身相觀成方修三觀為復境觀俱時而修 153 X22n0408_p0335a09 　若待觀成者儻九十日相境未現則三觀靡施安 154 X22n0408_p0335a10 　成圓行若入道場即修三觀驗知觀相不礙照真 155 X22n0408_p0335a11 　況復一家立茲圓行不獨三觀須論十乘身要行 156 X22n0408_p0335a12 　旋口仍稱誦三業俱運九旬不休三昧可成諸佛 157 X22n0408_p0335a13 　同現故不可以局情自礙必須以融懷造修然非 158 X22n0408_p0335a14 　我圓宗佗莫能會只如三觀體雖無二義且相違 159 X22n0408_p0335a15 　空則一相不存假則諸法皆立中則性離二邊別 160 X22n0408_p0335a16 　人初心雖信中道不能即觀要須析體空觀成後 161 X22n0408_p0335a17 　必歷多劫遍學諸門二觀均平方修中觀圓人發 162 X22n0408_p0335a18 　軫即於一心頓觀三諦故仁王般若云有無本自 163 X22n0408_p0335a19 　二譬如牛二角照解見無二二諦常不即又云於 164 X22n0408_p0335a20 　諦常自二於解常自一自非先了性具諸法融妙 165 X22n0408_p0335a21 　而觀孰能始心超彼積行今之依正體本難思妙 166 X22n0408_p0335a22 　觀觀之自然符契那將染礙事想斷滅之真為疑 167 X22n0408_p0335a23 　難耶應知禪那翻為靜慮即寂照之異名也既寂 168 X22n0408_p0335a24 　中有照圓人修之豈照頑境而不照當處融妙耶 169 X22n0408_p0335b01 　又此觀法既類般舟須論三力謂佛威力三昧力 170 X22n0408_p0335b02 　行者本功德力不可以己之情想議乎難思聖法 171 X22n0408_p0335b03 　也。 172 X22n0408_p0335b04 又問曰觀法若然誰堪修證如其不修何由生彼是 173 X22n0408_p0335b05 則往生路絕徒仰當機於今何益。 174 X22n0408_p0335b06 　答曰人之根性皆由宿熏成熟不時對至能發已 175 X22n0408_p0335b07 　尚難測佗安可評須信能修不專佛世仍知昧旨 176 X22n0408_p0335b08 　豈獨今人韋提請宣本為來世佛知有益故使流 177 X22n0408_p0335b09 　通爾自放逸不修勿罔能修之者然今論妙觀是 178 X22n0408_p0335b10 　經本宗須就上根克論正行故如上說也若論此 179 X22n0408_p0335b11 　經力用則何機不攝何行不收儻有一機未能圓 180 X22n0408_p0335b12 　照且隨事相歷境而觀以此繫心豈不生彼故小 181 X22n0408_p0335b13 　乘行法五八律儀孝養所親世間慈善臨終迴向 182 X22n0408_p0335b14 　皆得往生以至破戒毀經十惡五逆臨終十念亦 183 X22n0408_p0335b15 　得往生故知但於此經盡力修行一念隨喜皆趣 184 X22n0408_p0335b16 　念佛之海盡歸靈覺之源如此攝物不遺除惡至 185 X22n0408_p0335b17 　極者皆由經詮圓觀理極淵源故使力用難思與 186 X22n0408_p0335b18 　拔無際安以滯想局此深經當遵智者之言以會 187 X22n0408_p0335b19 　如來之意而今而後念茲在茲於一念心顯四淨 188 X22n0408_p0335b20 　土於是學者積疑既盡得之於心惟願奉行兼示 189 X22n0408_p0335b21 　來者焉。 190 X22n0408_p0335b22 　 191 X22n0408_p0335b23 觀無量壽佛經融心解(終) 192 X22n0408_p0335b24

　　　　　　　　　　網頁版大藏經之資料來源：中華電子佛典協會

　　　　　　　　　　　　　以下是資料來源的相關訊息：

【經文資訊】卍新纂續藏經 第二十二冊 No. 408《觀無量壽佛經融心解》

【版本記錄】CBETA 電子佛典 V1.2 (Big5) 普及版，完成日期：2006/06/28

【編輯說明】本資料庫由中華電子佛典協會（CBETA）依卍新纂續藏經所編輯

【原始資料】CBETA 人工輸入，CBETA 掃瞄辨識

【其它事項】本資料庫可自由免費流通，詳細內容請參閱【中華電子佛典協會版權宣告】(http://www.cbeta.org/copyright.htm)

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# 卍 Xuzangjing Vol. 22, No. 408 觀無量壽佛經融心解

# CBETA Chinese Electronic Tripitaka V1.2 (Big5) Normalized Version, Release Date: 2006/06/28

# Distributor: Chinese Buddhist Electronic Text Association (CBETA)

# Source material obtained from: Input by CBETA, OCR by CBETA

# Distributed free of charge. For details please read at http://www.cbeta.org/copyright_e.htm

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觀無量壽佛經融心解并序

本經佛學辭彙一覽(共 207 條)