維摩經疏第二 1 X19n0343_p0167b01 　　　　胡　吉藏　撰 2 X19n0343_p0167b02 　　方便品第二 3 X19n0343_p0167b03 　方便品第二　然此經二處四會方丈二會斯即 4 X19n0343_p0167b04 　第一言方便品者方便有通有別言通方便者菩 5 X19n0343_p0167b05 　薩無為而無所不為無所不為而無所為故言方 6 X19n0343_p0167b06 　便此中不以無所不為為方便以無所為無所不 7 X19n0343_p0167b07 　為合此語圓通無礙為方便言別方便者淨名與 8 X19n0343_p0167b08 　五百長者為法城等侶出入未曾不同五百俱至 9 X19n0343_p0167b09 　而淨名不來即知有疾所以疾者方便疾也故下 10 X19n0343_p0167b10 　文云以方便故現身有疾此是方便疾今題稱方 11 X19n0343_p0167b11 　便為是通為是別耶解云具此二種菩薩無為無 12 X19n0343_p0167b12 　所不為遍作一切故是通而今正現身疾故是別 13 X19n0343_p0167b13 　即是一多方便此從為名故方云方便品問大經 14 X19n0343_p0167b14 　現疾即名現疾品今淨名現疾何故不名現疾品 15 X19n0343_p0167b15 　而云方便品耶解云現疾名局方便名廣何者現 16 X19n0343_p0167b16 　病品是方便一友用耳為是故不題現病品問現 17 X19n0343_p0167b17 　病是方便一支者大經何故標耶解云大經文中 18 X19n0343_p0167b18 　唯有現病事故題現病品此文廣明淨名一切方 19 X19n0343_p0167b19 　便故不得題現病品也(更須云云)就此品中開為四第 20 X19n0343_p0167b20 　一明方便處第二辨方便人第三標名第四歎德。 21 X19n0343_p0167b21 爾時毗耶離大城中。　有長者。　名維摩詰。 22 X19n0343_p0167b22 　今即第一明方便處方便處者即毗耶國方丈之 23 X19n0343_p0167b23 　室此處乃是方便之處如法尚香城彌勒樓觀非 24 X19n0343_p0167b24 　二乘凡夫所惻故是方便處也有長者即第二明 25 X19n0343_p0167c01 　方便人有長仁之德故云長者名維摩詰即第三 26 X19n0343_p0167c02 　標名番譯如前玄中三門釋。 27 X19n0343_p0167c03 已曾供養無量諸佛深植善本得無生忍辯才無礙 28 X19n0343_p0167c04 遊戲神通逮諸總持獲無所畏降魔勞怨入深法門 29 X19n0343_p0167c05 善於智度通達方便大願成就明了眾生心之所趣 30 X19n0343_p0167c06 又能分別諸根利鈍久於佛道心已純淑決定大乘 31 X19n0343_p0167c07 諸有所作能善思量住佛威儀心大如海諸佛咨嗟 32 X19n0343_p0167c08 弟子釋梵世主所敬。 33 X19n0343_p0167c09 　已曾供養第四歎德就文為二第一歎本第二歎 34 X19n0343_p0167c10 　跡故肇師云幽關難啟聖應不同非本無以乘跡 35 X19n0343_p0167c11 　等(云云)今初言已曾供養者歎三多具足也深殖 36 X19n0343_p0167c12 　善本者上明雖種三多為淺為深耶是故今明深 37 X19n0343_p0167c13 　殖善本不為有得顛倒之所傾動故云深殖者也 38 X19n0343_p0167c14 　得無生忍者良由久種三多深殖善本故得無生 39 X19n0343_p0167c15 　忍也辯才無礙者上歎內有無生之慧今歎外有 40 X19n0343_p0167c16 　無礙之才此之二句相成也遊戲神通者外道二 41 X19n0343_p0167c17 　乘一神通即有礙不名遊戲今菩薩無礙故云戲 42 X19n0343_p0167c18 　也逮諸總持者上明諸善根等恐經生漏失今明 43 X19n0343_p0167c19 　總持不忘持惡不起持善不失獲無所畏者菩薩 44 X19n0343_p0167c20 　得無生故無所畏何者無他無自故所無畏也降 45 X19n0343_p0167c21 　魔勞怨者若見有無見他見自即為魔為怨若能 46 X19n0343_p0167c22 　淨如斯等即是降也善於智度此歎方便實通達 47 X19n0343_p0167c23 　方便今歎實方便也大願成就者上歎行此下歎 48 X19n0343_p0167c24 　願也又能分別者巧知眾生根性應以人天五乘 49 X19n0343_p0168a01 　等得度而度之若無五乘之緣者則大慈心被之 50 X19n0343_p0168a02 　終不捨置即隨化也住佛威儀者上菩薩德以歎 51 X19n0343_p0168a03 　今舉佛德以歎之諸佛咨嗟弟子釋梵者上來歎 52 X19n0343_p0168a04 　德今即歎名也。 53 X19n0343_p0168a05 　○欲度人故下第二歎跡亦前歎實今歎權然佛 54 X19n0343_p0168a06 　多作本跡歎菩薩多作實方便歎今以內功德為 55 X19n0343_p0168a07 　本外變動為跡亦身居玅喜為本現在方丈為跡 56 X19n0343_p0168a08 　也就此為二第一現疾不疾方便第二現不疾疾 57 X19n0343_p0168a09 　方便然菩薩非疾不疾能疾能不疾也就初為二 58 X19n0343_p0168a10 　第一作多一方便第二作一多方便言多一即淨 59 X19n0343_p0168a11 　名一身言一多者作無量身此之一多豈多一所 60 X19n0343_p0168a12 　能果非一多能一多耳就一中更為二第一處方 61 X19n0343_p0168a13 　便第二出處方便此之出處亦非出處所能非出 62 X19n0343_p0168a14 　處能出處耳。 63 X19n0343_p0168a15 欲度人故以善方便居毗耶離資財無量攝諸貧民 64 X19n0343_p0168a16 奉戒清淨攝諸毀禁以忍調行攝諸恚怒以大精進 65 X19n0343_p0168a17 攝諸懈怠一心禪寂攝諸亂意以決定慧攝諸無智 66 X19n0343_p0168a18 雖為白衣奉持沙門清淨律行雖處居家不著三界 67 X19n0343_p0168a19 示有妻子常修梵行現有眷屬常樂遠離雖服寶飾 68 X19n0343_p0168a20 而以相好嚴身雖復飲食而以禪悅為味。 69 X19n0343_p0168a21 　今即第一然菩薩未曾處不處此處者欲度人故 70 X19n0343_p0168a22 　處毗耶離也初以六度化眾生所以菩薩行六度 71 X19n0343_p0168a23 　者為化六弊若無六弊菩薩即無六度故文云奉 72 X19n0343_p0168a24 　戒清淨攝諸毀禁以決定慧攝無知等也雖處居 73 X19n0343_p0168b01 　家不著三界者異凡殊聖何者二乘人得羅漢不 74 X19n0343_p0168b02 　得在家在家不得羅漢若佛在世可得出家無佛 75 X19n0343_p0168b03 　世何得出家解云無佛世時得羅漢即辟支佛自 76 X19n0343_p0168b04 　能出家今菩薩處家不同二乘不著三界不同凡 77 X19n0343_p0168b05 　夫不同而同同凡夫處居家不同而同同二乘不 78 X19n0343_p0168b06 　著三界此即能同能不同非同不同所能也。 79 X19n0343_p0168b07 若至博奕戲處輒以度人受諸異道不毀正信雖明 80 X19n0343_p0168b08 世典常樂佛法一切見敬為供養中最執持正法攝 81 X19n0343_p0168b09 諸長幼一切治生諧偶雖獲俗利不以喜悅遊諸四 82 X19n0343_p0168b10 衢饒益眾生入治正法救護一切入講論處導以大 83 X19n0343_p0168b11 乘入諸學堂誘開童蒙入諸婬舍示欲之過入諸酒 84 X19n0343_p0168b12 肆能立其志。 85 X19n0343_p0168b13 　若至博奕戲處下第二出方便博即博塞奕即基 86 X19n0343_p0168b14 　奕菩薩同耶者欲令耶同菩薩故菩薩同耶耶既 87 X19n0343_p0168b15 　同菩薩即無復耶既無復耶豈復有菩薩耶正既 88 X19n0343_p0168b16 　然餘句例爾一切見敬者明一切人見維摩者無 89 X19n0343_p0168b17 　不共敬頂禮也為供養中最者若供養維摩者供 90 X19n0343_p0168b18 　養中之最供養也何以故以因勝故供養最也入 91 X19n0343_p0168b19 　諸婬舍示欲之過者如達慕多羅長者與一女人 92 X19n0343_p0168b20 　共入林戲文殊師利化為年少嬈此女女心即迴 93 X19n0343_p0168b21 　因令發菩提心女聞菩提心即問何者是文殊答 94 X19n0343_p0168b22 　曰只女即是云何為是答云菩提畢竟空無所有 95 X19n0343_p0168b23 　女身亦無所有即得無生忍女既得無生還化達 96 X19n0343_p0168b24 　慕併得道即示欲過也。 97 X19n0343_p0168c01 若在長者長者中尊為說勝法若在居士居士中尊 98 X19n0343_p0168c02 斷其貪著若在剎利剎利中尊教以忍辱若在婆羅 99 X19n0343_p0168c03 門婆羅門中尊除其我慢若在大臣大臣中尊教以 100 X19n0343_p0168c04 正法若在王子王子中尊示以忠孝若在內宮內宮 101 X19n0343_p0168c05 中尊化正官女若在庶民庶民中尊令興福力若在 102 X19n0343_p0168c06 梵天梵天中尊誨以勝慧若在帝釋帝釋中尊示現 103 X19n0343_p0168c07 無常若在護世護世中尊護諸眾生長者維摩詰以 104 X19n0343_p0168c08 如是等無量方便饒益眾生。 105 X19n0343_p0168c09 　若在長者長者中下第二作一多方便作無量身 106 X19n0343_p0168c10 　說無量教也。 107 X19n0343_p0168c11 　○以其方便現身有疾下第二不疾疾方便上來 108 X19n0343_p0168c12 　即是現健方便竟此下現病方便所以作此方便 109 X19n0343_p0168c13 　者終是為緣所宜故菩薩現此法門如華嚴自有 110 X19n0343_p0168c14 　弄沙法門相靨方法門醫方法門提淵赴火法門 111 X19n0343_p0168c15 　今作現病法門只此法門攝一切法門一切法門 112 X19n0343_p0168c16 　悉在此一法門故華嚴中云一中解無量無量中 113 X19n0343_p0168c17 　解一展轉生非實知者無所畏故此一法門攝一 114 X19n0343_p0168c18 　切法門一切法門悉在此一法門也問淨名何故 115 X19n0343_p0168c19 　作病法門化耶叡師云欲示無常當因三衰三衰 116 X19n0343_p0168c20 　者謂老病死也問三衰之中何故作病方便不作 117 X19n0343_p0168c21 　老死方便耶叡師云老待年至不可卒加死即言 118 X19n0343_p0168c22 　滅無以化人何者老即必待年答今日少明日自 119 X19n0343_p0168c23 　老人謂變化世所不信故不現老若死死即言滅 120 X19n0343_p0168c24 　無所以說法化人故不現死若是病即可卒加而 121 X19n0343_p0169a01 　言不滅昨日揵今日病世人所信我昨日健今日 122 X19n0343_p0169a02 　卒病故知世間無常而於病中復說無常教化為 123 X19n0343_p0169a03 　是因緣現病方便不現老死二衰也又所以現病 124 X19n0343_p0169a04 　方便者明淨名此意極為宏杜遍化大小二乘一 125 X19n0343_p0169a05 　切凡聖是故現病此品即是化一切凡夫由居士 126 X19n0343_p0169a06 　有病故一切人民等即來至問居士因以身病為 127 X19n0343_p0169a07 　其說法二者由其病故命五百聲聞五百聲聞皆 128 X19n0343_p0169a08 　辭不堪即毀辱聲聞高推菩薩即化聲聞三者次 129 X19n0343_p0169a09 　命八千菩薩亦辭不堪顯淨名之德即化菩薩欲 130 X19n0343_p0169a10 　化此等是故現身有疾也又意所以現病者欲以 131 X19n0343_p0169a11 　病化病如女化女即便男化女不便男亦爾今以 132 X19n0343_p0169a12 　病化即便以健化病即不便正健說病過患即不 133 X19n0343_p0169a13 　信受今正病說病過患便信也明居士身本健而 134 X19n0343_p0169a14 　今卒病一切眾生雖健亦病以居士病故一切眾 135 X19n0343_p0169a15 　生悉病也又及眾生居士不病病病無所病故無 136 X19n0343_p0169a16 　病眾生故病不病故不病雖不病即是病為此故 137 X19n0343_p0169a17 　所以現病也就文為四第一正現病第二國人問 138 X19n0343_p0169a18 　病第三以人來問病故居士為其說法第四為說 139 X19n0343_p0169a19 　法故得悟道。 140 X19n0343_p0169a20 其以方便現身有疾。　以其疾故國王大臣長者居 141 X19n0343_p0169a21 士婆羅門等及諸王子并餘官屬無數千人皆往問 142 X19n0343_p0169a22 疾。 143 X19n0343_p0169a23 　以其方便現身有疾即第一正現病也以其疾故 144 X19n0343_p0169a24 　國王大臣下第二國人問疾居士德調一切今身 145 X19n0343_p0169b01 　有病誰不詣方丈問疾者耶。 146 X19n0343_p0169b02 　○其往者維摩因以身疾為說法下第三為說法 147 X19n0343_p0169b03 　就此為二第一說生死無常厭患第二歎說法身 148 X19n0343_p0169b04 　功德所以說此二法者略有二義一者化凡斥聖 149 X19n0343_p0169b05 　言化凡者凡夫眾生言生死有常有樂可樂是故 150 X19n0343_p0169b06 　今破此見明生死無常苦空不淨甚可患厭也斥 151 X19n0343_p0169b07 　二乘者二乘見生死無常苦空不淨便欲捨生死 152 X19n0343_p0169b08 　入無餘涅槃所以羅漢入無餘者婆沙云羅漢未 153 X19n0343_p0169b09 　入無餘之前猶有身有身即有飢寒疾病故修重 154 X19n0343_p0169b10 　空三昧入無餘涅槃故今淨名迴於心不得入無 155 X19n0343_p0169b11 　餘涅槃生死雖無常厭患復有微玅之身即佛世 156 X19n0343_p0169b12 　尊有玅身常樂我淨此可欣樂當樂佛身何得入 157 X19n0343_p0169b13 　無餘涅槃耶此即彈凡聖二見故說此二種法門 158 X19n0343_p0169b14 　也第二意者即逼引法門前明生死無常即逼門 159 X19n0343_p0169b15 　次說佛地功德即引門為化眾生故開此二門至 160 X19n0343_p0169b16 　論生死涅槃何曾有二為眾生故不二強說二道 161 X19n0343_p0169b17 　生死無常佛地常樂耳不如他生死佛地定二捨 162 X19n0343_p0169b18 　生死取佛果等取捨行心也。 163 X19n0343_p0169b19 其往者維摩詰因以身疾廣為說法諸仁者是身無 164 X19n0343_p0169b20 常無強無力無堅速朽之法不可信也為苦為惱眾 165 X19n0343_p0169b21 病所集諸仁者如此身明智者所不怙是身如聚沫 166 X19n0343_p0169b22 不可撮摩是身如泡不得久立是身如焰從渴愛生 167 X19n0343_p0169b23 是身如芭蕉中無有堅是身如幻從顛倒起是身如 168 X19n0343_p0169b24 夢為虛妄見是身如影從業緣現是身如響屬諸因 169 X19n0343_p0169c01 緣是身如浮雲須臾變滅是身如電念念不住是身 170 X19n0343_p0169c02 無主為如地是身無我為如火是身無壽為如風是 171 X19n0343_p0169c03 身無人為如水是身不實四大為家是身為空離我 172 X19n0343_p0169c04 我所是身無知如草木瓦礫是身無作風力所轉是 173 X19n0343_p0169c05 身不淨穢惡充滿是身為虛偽雖假以澡浴衣食必 174 X19n0343_p0169c06 歸磨滅是身為災百一病惱是身如丘井為老所逼 175 X19n0343_p0169c07 是身無定為要當死是身如毒蛇如怨賊如空聚陰 176 X19n0343_p0169c08 界諸入所共合成諸仁者此可患厭。 177 X19n0343_p0169c09 　二章之中今即第一明生死可厭患諸仁者是身 178 X19n0343_p0169c10 　無常無強者即事無強向健今病故無常無強也 179 X19n0343_p0169c11 　為苦即八苦為總即九總也無力不能排病故無 180 X19n0343_p0169c12 　力也是身無主為如地者明內外四大更無有異 181 X19n0343_p0169c13 　外大山河樹等內大四支百體更無有二聚外四 182 X19n0343_p0169c14 　大成內四大內四大壞還成外四大外大不異內 183 X19n0343_p0169c15 　大外大既無主內亦無主也是身無我為如火者 184 X19n0343_p0169c16 　上明外地大不異內地大彼謂云外大無情不能 185 X19n0343_p0169c17 　造作強為可無主內大有情能有所為去來語嘿 186 X19n0343_p0169c18 　等何得無有主耶故今明如火有藪故有無薪即 187 X19n0343_p0169c19 　無薪小火小薪大火大燒竹木出諸音聲外大不 188 X19n0343_p0169c20 　自在故無我內大亦爾順緣即貪違緣即瞋不自 189 X19n0343_p0169c21 　在亦無我也是身無定為要當死者問無定何故 190 X19n0343_p0169c22 　復云要當死必死即定何故云不定解云此兩句 191 X19n0343_p0169c23 　無定是一句要當死是一句身無定者明是老少 192 X19n0343_p0169c24 　中年無定雖復老少長短無定要必當死又不定 193 X19n0343_p0170a01 　者死者不同或水火自死他死故不定雖爾定死 194 X19n0343_p0170a02 　也諸仁者此可患厭者此即結前。 195 X19n0343_p0170a03 當樂佛身所以者何佛身者即法身也從無量功德 196 X19n0343_p0170a04 智慧生從戒定慧解脫解脫知見生從慈悲喜捨生 197 X19n0343_p0170a05 從布施持戒忍辱柔和勤行精進禪定解脫三昧多 198 X19n0343_p0170a06 聞智慧諸波羅蜜生從方便生從六通生從三明生 199 X19n0343_p0170a07 從三十七道品生從止觀生從十力四無所畏十八 200 X19n0343_p0170a08 不共法生從斷一切不善法集一切善法生從真實 201 X19n0343_p0170a09 生從不放逸生從如是無量清淨法生如來身諸仁 202 X19n0343_p0170a10 者欲得佛身斷一切眾生病者當發阿耨多羅三藐 203 X19n0343_p0170a11 三菩提心。 204 X19n0343_p0170a12 　當樂佛身下第二明佛法身功德患厭者可有三 205 X19n0343_p0170a13 　種人患厭一者即世凡夫雖知此身不淨患厭厭 206 X19n0343_p0170a14 　而不捨也二者即二乘人患厭生死捨生死永入 207 X19n0343_p0170a15 　無餘涅槃三者即菩薩厭生死無常不淨而求佛 208 X19n0343_p0170a16 　身功德常樂我淨今此正斥二乘當樂佛身也所 209 X19n0343_p0170a17 　以者何佛身即法身者釋當樂佛身也然由來人 210 X19n0343_p0170a18 　解此不得去何者小乘云佛王宮生八十年住雙 211 X19n0343_p0170a19 　林滅此即大期三相其中復有念念三相與羅漢 212 X19n0343_p0170a20 　無異但身麤玅為異三相所切更無復殊若使如 213 X19n0343_p0170a21 　此何足可樂如此間負人五時教義初教八十年 214 X19n0343_p0170a22 　佛第二大品教開善云還是八十年佛但初教色 215 X19n0343_p0170a23 　身為佛第二時種智為佛招提云持尊佛為異耳 216 X19n0343_p0170a24 　第三維摩思益教還以種智為佛但壽七百阿僧 217 X19n0343_p0170b01 　祇劫此解終是無常無常更復何異此即不足可 218 X19n0343_p0170b02 　樂故大經云初譬糞穢多小俱臭多小之壽亦爾 219 X19n0343_p0170b03 　由來解云此中是序非維摩正說即難正說可是 220 X19n0343_p0170b04 　經序說應非經而今序正皆是經故知由來失之 221 X19n0343_p0170b05 　大甚也今維摩釋云佛身者即法身也明生死無 222 X19n0343_p0170b06 　常可患佛地法身常樂我此欣樂故云佛身即法 223 X19n0343_p0170b07 　身也此中明法身者大品法尚所明法身無去無 224 X19n0343_p0170b08 　來亦如大經金剛身品百非不非千是不是今法 225 X19n0343_p0170b09 　身亦復如此明佛身不生不滅不去不來畢竟清 226 X19n0343_p0170b10 　淨故肇師云隨之不得其蹤迎之罔眺其首四趣 227 X19n0343_p0170b11 　無以攝其生力負無以化其體此即法身故可樂 228 X19n0343_p0170b12 　也從無量功德生者釋得佛之由若欲得此法身 229 X19n0343_p0170b13 　當行因等諸仁者欲得佛身斷一切眾生病者當 230 X19n0343_p0170b14 　發心總勸發心發心為眾行之本是故勸發勸發 231 X19n0343_p0170b15 　令修行取佛身。 232 X19n0343_p0170b16 如是長者維摩詰為諸問疾者如應說法令無數千 233 X19n0343_p0170b17 人皆發阿耨多羅三藐三菩提心。 234 X19n0343_p0170b18 　如是長者諸問疾者下第四時眾聞法得道如文。 235 X19n0343_p0170b19 　　弟子品第三 236 X19n0343_p0170b20 　弟子品第三　然此品應次佛國品中間無方便 237 X19n0343_p0170b21 　品何以知然如來菴園說淨土因果此門竟即須 238 X19n0343_p0170b22 　命問疾之人何者寶積五百人與淨名是法城等 239 X19n0343_p0170b23 　侶每事開道參玄無不同集而今五百皆來淨名 240 X19n0343_p0170b24 　不至故知有疾既其有疾即應命問疾人不應有 241 X19n0343_p0170c01 　方便品方便品是淨名初會佛未集眾時淨名已 242 X19n0343_p0170c02 　疾已為長者居士說法竟故不應在佛國品後而 243 X19n0343_p0170c03 　今在後者乃是集經人欲成一部經故作此安之 244 X19n0343_p0170c04 　所以作安者佛在菴園大眾雲集說淨土法門五 245 X19n0343_p0170c05 　百長者皆至淨名獨不來故知有疾既其有疾無 246 X19n0343_p0170c06 　量人問疾淨名因身疾為說法此即是知有疾之 247 X19n0343_p0170c07 　由故次佛國安方便品而復即弟子等品者國王 248 X19n0343_p0170c08 　長者等皆已問疾如來未問疾今命問疾之人故 249 X19n0343_p0170c09 　有弟子等品即是世界悉壇淨名是大長者今既 250 X19n0343_p0170c10 　頭枕在床一切人皆問疾如來未參故今命問疾 251 X19n0343_p0170c11 　也又所以次方便品有弟子品者即是對治悉壇 252 X19n0343_p0170c12 　前方便破凡夫病今破聖人病就聖中有二小病 253 X19n0343_p0170c13 　大病破三種病故有三品前方便破凡夫凡夫謂 254 X19n0343_p0170c14 　此身有常樂我淨雖不謂此有嶷然之常謂百年 255 X19n0343_p0170c15 　常在五欲自娛為常為樂故菩薩破此病明此身 256 X19n0343_p0170c16 　無常為苦為惱甚可患厭當樂佛身破聲聞見者 257 X19n0343_p0170c17 　聲聞見生死可捨涅槃可得有四智得二涅槃故 258 X19n0343_p0170c18 　今菩薩皆破若禪若慧及與行住四儀悉僻也破 259 X19n0343_p0171a01 　菩薩者菩薩謂有萬行可修佛果可得謂有記可 260 X19n0343_p0171a02 　得有人能得淨名皆破撿悉無從廣如文說為是 261 X19n0343_p0171a03 　故有三品也問諸聲聞菩薩皆弟子何意聲聞云 262 X19n0343_p0171a04 　弟子菩薩不稱弟子耶解云通例而不爾者聲聞 263 X19n0343_p0171a05 　親侍佛形威如法故云弟子菩薩形無定方反常 264 X19n0343_p0171a06 　合道如文殊安劍欲刺佛非弟子之法故不得云 265 X19n0343_p0171a07 　弟子也而言弟子者外書云夫子視門人如弟自 266 X19n0343_p0171a08 　處如兄弟子親夫子如父自處如子師資合舉故 267 X19n0343_p0171a09 　云弟子佛法即通眾生親佛如父自處為子佛亦 268 X19n0343_p0171a10 　視眾生如子自處為文故云吾世間之父眾生皆 269 X19n0343_p0171a11 　是吾子前悟為兄後悟為弟故云弟子也就此文 270 X19n0343_p0171a12 　中為二第一淨名現疾第二如來遣命所以有此 271 X19n0343_p0171a13 　二者並為利緣益物兩聖相鑒淨名古佛釋迦今 272 X19n0343_p0171a14 　佛淨名俗釋迦道淨名疾釋迦不疾如此等並是 273 X19n0343_p0171a15 　方便利益眾生故也。 274 X19n0343_p0171a16 爾時長者維摩詰自念寢疾於床世尊大慈寧不垂 275 X19n0343_p0171a17 愍。 276 X19n0343_p0171a18 　今即第一淨名現疾如文。 277 X19n0343_p0171a19 　○佛知其意下第二佛命問疾為二初命聲聞次 278 X19n0343_p0171a20 　命菩薩聲聞中為二第一別命十人第二總命五 279 X19n0343_p0171a21 　百今即第一命十人今束此十人二種三二種二 280 X19n0343_p0171a22 　言二種三者第一前四即四大聲聞次三即三大 281 X19n0343_p0171a23 　法師富那解修多羅栴延解毗曇波離解毗尼餘 282 X19n0343_p0171a24 　三即佛之親屬又三者身子師上品人目連即中 283 X19n0343_p0171b01 　品人故經云身子一聞即悟目連再聞乃悟又身 284 X19n0343_p0171b02 　子聞一千解目連聞一五百解餘即下品人言二 285 X19n0343_p0171b03 　種二者前二即左右侍者後即非侍又後三人是 286 X19n0343_p0171b04 　帝王種前即貴賤雜也。 287 X19n0343_p0171b05 佛知其意即告舍利弗汝行詣維摩詰問疾。 288 X19n0343_p0171b06 　十人之中今即第一命身子問疾然此人是聲聞 289 X19n0343_p0171b07 　中智慧第一即是第二轉法輪人故論云一切智 290 X19n0343_p0171b08 　慧中唯除佛世尊欲比舍利弗十六分中一外國 291 X19n0343_p0171b09 　皆伏其神智以是義故前命也就文為二第一命 292 X19n0343_p0171b10 　問疾第二辭不堪今即初命問疾也舍利弗者此 293 X19n0343_p0171b11 　云身子從母為名其母大聰明名聞遐遠故從母 294 X19n0343_p0171b12 　為名其母即似舍利鳥故云舍利廣如大論辨也。 295 X19n0343_p0171b13 舍利弗白佛言世尊我不堪任詣彼問疾。 296 X19n0343_p0171b14 　舍利白佛言下第二辭不堪為三第一標不堪第 297 X19n0343_p0171b15 　二釋不堪第三結不堪今即第一標不堪。 298 X19n0343_p0171b16 所以者何憶念我昔曾於林中宴坐樹下。　時維摩 299 X19n0343_p0171b17 詰來謂我言唯舍利弗不必是坐為宴坐也夫宴坐 300 X19n0343_p0171b18 者不於三界現身意是為宴坐不起滅定而現諸威 301 X19n0343_p0171b19 儀是為宴坐不捨道法而現凡夫事是為宴坐心不 302 X19n0343_p0171b20 住內亦不在外是為宴坐於諸見不動而修行三十 303 X19n0343_p0171b21 七道品是為宴坐不斷煩惱而入涅槃是為宴坐若 304 X19n0343_p0171b22 能如是坐者佛所印可。　時我世尊聞說是語默然 305 X19n0343_p0171b23 而止不能加報。 306 X19n0343_p0171b24 　所以者何下第二釋不堪復為三第一出被呵之 307 X19n0343_p0171c01 　由第二明能呵之旨第三受屈今即第一出被呵 308 X19n0343_p0171c02 　之由舍利弗所以被呵者由患身心暄動欲處山 309 X19n0343_p0171c03 　澤是故被呵時維摩來謂我言下第二出能呵之 310 X19n0343_p0171c04 　旨所以被呵者聲聞之人有三重到一者有身有 311 X19n0343_p0171c05 　心已是一到而復見有此身暄動欲安身林澤見 312 X19n0343_p0171c06 　有此心馳散欲守心一境此見有散亂之可捨見 313 X19n0343_p0171c07 　有禪定亦可安即第二重到見有散見有靜見有 314 X19n0343_p0171c08 　生見有滅散不能靜用靜不能散用生不能滅用 315 X19n0343_p0171c09 　滅不能生用生滅不能無生滅用如是散靜相礙 316 X19n0343_p0171c10 　生滅無生滅相礙有得故有礙有礙故有得即非 317 X19n0343_p0171c11 　佛弟子是魔眷屬故被呵也言不必是坐者身子 318 X19n0343_p0171c12 　必此坐見身心暄動必須安身山林攝心一境故 319 X19n0343_p0171c13 　安此坐淨名呵不必此坐為宴坐也又意必坐者 320 X19n0343_p0171c14 　身子此坐為必竟上坐今淨名非第一坐也(宴音也) 321 X19n0343_p0171c15 　夫宴坐者不於三界現身意者上即總呵此即別 322 X19n0343_p0171c16 　呵亦前呵聲聞坐今示菩薩坐也言不於三界現 323 X19n0343_p0171c17 　身意者明身子入滅盡定滅心不能滅身患三界 324 X19n0343_p0171c18 　心而滅心患三界身不能滅身是故淨名呵既欲 325 X19n0343_p0172a01 　滅心亦應滅身既不滅身亦應不滅心而身子遍 326 X19n0343_p0172a02 　滅心不能滅身故非宴坐菩薩不爾現即雙現滅 327 X19n0343_p0172a03 　即雙滅問曰菩薩為滅心無心滅身無身故言雙 328 X19n0343_p0172a04 　滅為不爾耶解云不然關中云菩薩以法身為身 329 X19n0343_p0172a05 　遍處而非三界以玅慧為心遍緣而常寂以遍處 330 X19n0343_p0172a06 　而非三界遍緣而常寂除此為現即俱現滅即俱 331 X19n0343_p0172a07 　滅也然菩薩亦未曾俱不俱為破一現一不現故 332 X19n0343_p0172a08 　云菩薩俱現俱不現若無被不俱亦無菩薩俱蕭 333 X19n0343_p0172a09 　然清淨也不起滅定而現威儀者前明身心自在 334 X19n0343_p0172a10 　今明靜散無礙明二乘入滅定不能現威儀現威 335 X19n0343_p0172a11 　儀不能入滅定靜即礙散散即礙靜故非弟子菩 336 X19n0343_p0172a12 　薩入滅定而現威儀動能靜用等也不捨道法現 337 X19n0343_p0172a13 　凡夫事此下明道俗無礙也心不住內者內外自 338 X19n0343_p0172a14 　在不緣內六情不緣外六塵為宴坐也於諸見而 339 X19n0343_p0172a15 　不動行道品者聲聞動諸見而行道品行道品動 340 X19n0343_p0172a16 　諸見何者行三四二五動諸見使單八斷見諦或 341 X19n0343_p0172a17 　單七斷思惟或此即行道品動諸見故非宴坐菩 342 X19n0343_p0172a18 　薩不爾只諸見即道品耶正無礙故也不斷煩惱 343 X19n0343_p0172a19 　而入涅槃亦爾如文若能如是坐佛所印可明若 344 X19n0343_p0172a20 　能如此坐乃是佛弟子不能如此即非弟子佛不 345 X19n0343_p0172a21 　印可也時我下第三受屈。 346 X19n0343_p0172a22 故我不任詣彼問疾。 347 X19n0343_p0172a23 　故我不堪第三結不堪也所以身子不堪者可有 348 X19n0343_p0172a24 　五義一者大小異故不堪二者此是現在聲聞居 349 X19n0343_p0172b01 　士是過去佛現在聲聞豈能問過去之佛三者得 350 X19n0343_p0172b02 　無得異有得聲聞何能問無得菩薩兩節校也四 351 X19n0343_p0172b03 　者此諸聲聞曾已被居士所呵昔不堪答故今不 352 X19n0343_p0172b04 　堪問五者此等皆是體道之人屈申方便各適根 353 X19n0343_p0172b05 　緣也。 354 X19n0343_p0172b06 　○佛告目連此下第二命目連所以身子後命目 355 X19n0343_p0172b07 　連者明此二人宿有深重誓願共相符契故身子 356 X19n0343_p0172b08 　後次命目連又命者此二人是佛左右面弟子若 357 X19n0343_p0172b09 　身子右面若是目連是左面此間重左賤右如左 358 X19n0343_p0172b10 　僕射即勝右僕射即劣若外國即重右賤左故身 359 X19n0343_p0172b11 　子在右目連在左故淨名前呵此人破也又身子 360 X19n0343_p0172b12 　即是聖嘿然今目連是聖說法佛敕弟子常行此 361 X19n0343_p0172b13 　二今淨名破身子聖嘿然不成聖嘿然破目連聖 362 X19n0343_p0172b14 　說法不成聖說法不成聖嘿然不成聖說法非復 363 X19n0343_p0172b15 　佛弟子也又上破身子嘿不成嘿今破目連語不 364 X19n0343_p0172b16 　成語若嘿若語皆悉不成如大經剃頭乞食皆悉 365 X19n0343_p0172b17 　不成也又破聲聞三業皆不清淨上破身子坐禪 366 X19n0343_p0172b18 　呵其意業不淨今破目連說法呵其口業不淨次 367 X19n0343_p0172b19 　破迦葉乞食呵其身業不淨聲聞三業皆不淨若 368 X19n0343_p0172b20 　菩薩皆清淨故大品云菩薩行般若身業清淨乃 369 X19n0343_p0172b21 　至意清淨言不淨者見身口意即不淨何者見身 370 X19n0343_p0172b22 　口意即身口意見故不淨若不見身口意業即清 371 X19n0343_p0172b23 　淨上身子見心故心不淨也今目連見有法可說 372 X19n0343_p0172b24 　故口不淨也大師有時復進論上破身子但破性 373 X19n0343_p0172c01 　今破目連破性復破假上破性者無不能用有靜 374 X19n0343_p0172c02 　不能用散即性義今破性復破假者破性不異上 375 X19n0343_p0172c03 　言破假者故文云法無有比無相待故明有無長 376 X19n0343_p0172c04 　短高下即相待假義今求有不得撿無無從如是 377 X19n0343_p0172c05 　即長短能所不可得有何物待耶故云法無有比 378 X19n0343_p0172c06 　無相待也問性可破假義應是那可破耶解云有 379 X19n0343_p0172c07 　性故有假既無性何得有假有待故有不待既無 380 X19n0343_p0172c08 　待亦無不待如是待不待皆清淨二乘不預菩薩 381 X19n0343_p0172c09 　境界故也又上破身子彈其自行今破目連彈其 382 X19n0343_p0172c10 　化他坐禪隱處即自行今為諸居士說即化他說 383 X19n0343_p0172c11 　何物法說布施等法也又此破聲聞即是教菩薩。 384 X19n0343_p0172c12 佛告大目犍連汝行詣維摩詰問疾。 385 X19n0343_p0172c13 　就文亦為二前命次辭不堪今即第一命目連番 386 X19n0343_p0172c14 　譯(云云)。 387 X19n0343_p0172c15 目連白佛言世尊我不堪任詣彼問疾。 388 X19n0343_p0172c16 　目連白佛言下第二辭不堪文亦為三第一標不 389 X19n0343_p0172c17 　堪二釋不堪三結今即標不堪也。 390 X19n0343_p0172c18 所以者何憶念我昔入毗耶離大城於里巷中為諸 391 X19n0343_p0172c19 居士說法。　時維摩詰來謂我言唯大目連為白衣 392 X19n0343_p0172c20 居士說法不當如仁者所說。 393 X19n0343_p0172c21 　所以者何下第二釋不堪亦三一出被呵之由第 394 X19n0343_p0172c22 　二明能呵之旨第三受屈今即第一出被呵之由 395 X19n0343_p0172c23 　何意被呵由為居士說法故也大師云此一章正 396 X19n0343_p0172c24 　破法師若有所得法師正為淨名所破若言有人 397 X19n0343_p0173a01 　為能說法為所說有能被教所被緣有說有聽悉 398 X19n0343_p0173a02 　被淨名所破勸化無依無得問說故下文云其說 399 X19n0343_p0173a03 　法者無說無示其聽法者無聞無得如幻而說如 400 X19n0343_p0173a04 　幻而聽說如幻說說無所說聽如幻聽聽無所聽 401 X19n0343_p0173a05 　當建此意也時維摩來謂下第二出能呵之旨前 402 X19n0343_p0173a06 　總呵言不當仁者所說者可有數意一者不當之 403 X19n0343_p0173a07 　言乃是交怪之語汝作此說即為交怪故云不當 404 X19n0343_p0173a08 　又不當者汝有得之心說如來無得之法如來無 405 X19n0343_p0173a09 　得之法入有得之心無得之法成有所得之法即 406 X19n0343_p0173a10 　壞諸法相故災怪也又不當者有二種一者不當 407 X19n0343_p0173a11 　根緣二者不當法相故云不當也。 408 X19n0343_p0173a12 夫說法者當如法說法無眾生離眾生垢故法無有 409 X19n0343_p0173a13 我離我垢故法無壽命離生死故法無有人前後際 410 X19n0343_p0173a14 斷故。　法常寂然滅諸相故法離於相無所緣故法 411 X19n0343_p0173a15 無名字言語斷故法無有說離覺觀故法無形相如 412 X19n0343_p0173a16 虛空故法無戲論畢竟空故法無我所離我所故法 413 X19n0343_p0173a17 無分別離諸識故法無有比無相待故法不屬因不 414 X19n0343_p0173a18 在緣故法同法性入諸法故法隨於如無所隨故法 415 X19n0343_p0173a19 住實際諸邊不動故法無動搖不依六塵故法無去 416 X19n0343_p0173a20 來常不住故法順空隨無相應無作法離好醜法無 417 X19n0343_p0173a21 增損法無生滅法無所歸法過眼耳鼻舌身心法無 418 X19n0343_p0173a22 高下法常住不動法離一切觀行。　唯大目連法相 419 X19n0343_p0173a23 如是豈可說乎。 420 X19n0343_p0173a24 　夫說法者當如法說此勸當如法說即是不可就 421 X19n0343_p0173b01 　此為二第一破人第二破法人即能為所為人法 422 X19n0343_p0173b02 　即教門之法此之二章即攝盡也若見人見法即 423 X19n0343_p0173b03 　成二見何謂是羅漢耶為此故破此二種也二章 424 X19n0343_p0173b04 　之中今即第一破人見汝言有所被人若箇是人 425 X19n0343_p0173b05 　汝言有能說人若箇是能說人若不見所為之人 426 X19n0343_p0173b06 　能為之人即是清淨若見能說所為人即是塵垢 427 X19n0343_p0173b07 　故法無眾生離眾生垢故也法常寂然下第二破 428 X19n0343_p0173b08 　法見言法常寂然者上明無人無壽無能無所非 429 X19n0343_p0173b09 　是真諦遣之令無今明諸法本性常如此故云法 430 X19n0343_p0173b10 　常寂然也又意汝今說法為說人為說法若說人 431 X19n0343_p0173b11 　無人云何說人若說法無法云何說法此即淨人 432 X19n0343_p0173b12 　法二見明人法二空也法離於相無所緣故者目 433 X19n0343_p0173b13 　連具心為能緣故今明離於相無所緣故既無所 434 X19n0343_p0173b14 　緣亦無是能緣也法無名字者上云破法體此即 435 X19n0343_p0173b15 　破法名如肇師云名無得物之功物無應名之實 436 X19n0343_p0173b16 　無名無物名物安在也法無有說離覺觀者目連 437 X19n0343_p0173b17 　有法可說今破由內覺觀故外有說法覺觀尚無 438 X19n0343_p0173b18 　何處有說本尚無未焉是有也法無戲論畢竟空 439 X19n0343_p0173b19 　故者彼謂有法可說有人能說即成戲論今明無 440 X19n0343_p0173b20 　能無所無戲論如空也法無有比無相待者已如 441 X19n0343_p0173b21 　前明亦如中論燃可燃也法不屬因不在緣者如 442 X19n0343_p0173b22 　就穀中求牙不得水土中求亦不得穀中求不得 443 X19n0343_p0173b23 　故不屬因水土求不得故不在緣也法常住不動 444 X19n0343_p0173b24 　法離一切觀行最後此兩句結破法常住不動結 445 X19n0343_p0173c01 　外法離一切觀行破內亦常住不動緣盡離一切 446 X19n0343_p0173c02 　觀行淨內外並緣觀雙寂也。 447 X19n0343_p0173c03 　唯大目連法相如是下總結呵如文。 448 X19n0343_p0173c04 夫說法者無說無示其聽法者無聞無得譬如幻士 449 X19n0343_p0173c05 為幻人說法當建是意而為說法當了眾生根有利 450 X19n0343_p0173c06 鈍善於知見無所罣礙以大悲心讚於大乘念報佛 451 X19n0343_p0173c07 恩不斷三寶然後說法。 452 X19n0343_p0173c08 　夫說法者無說無示者勸如此而說也亦是轉節 453 X19n0343_p0173c09 　破何者彼聞上呵無人無法無能無所便謂都無 454 X19n0343_p0173c10 　能所故今轉節明其說法者無說其聽法者無聽 455 X19n0343_p0173c11 　無聽無如幻說聽如幻說只聽如幻聽聽無所聽 456 X19n0343_p0173c12 　只說如幻說說無所說何時都無說無聽耶當了 457 X19n0343_p0173c13 　眾生根有利鈍此復是轉節上明無說說無聽聽 458 X19n0343_p0173c14 　如幻說如幻聽不得漫說應觀人根若直作此說 459 X19n0343_p0173c15 　釋迦如來初何故不即說此法而說人天之乘乃 460 X19n0343_p0173c16 　至三乘等耶故應須知根性利鈍而為說法不得 461 X19n0343_p0173c17 　漫說也作如此轉者良由目連遂教作此解所以 462 X19n0343_p0173c18 　淨名遂破也。 463 X19n0343_p0174a01 維摩詰說是法時八百居士發阿耨多羅三藐三菩 464 X19n0343_p0174a02 提心我無此辯。 465 X19n0343_p0174a03 　維摩詰說是法時第三目連受屈即八百居士得 466 X19n0343_p0174a04 　道也。 467 X19n0343_p0174a05 是故不任詣彼問疾。 468 X19n0343_p0174a06 　是故不任下第三結不堪也。 469 X19n0343_p0174a07 　○次第三命迦葉問迦葉是上座何故在身子目 470 X19n0343_p0174a08 　連之後解云迦葉雖復戒臘是大智慧未必勝前 471 X19n0343_p0174a09 　二人若是受食行籌即前上座次下座問疾必須 472 X19n0343_p0174a10 　智慧辯才之者是故前命身子目連次命迦葉也 473 X19n0343_p0174a11 　問迦葉更有上座不解云迦葉上有千餘人今言 474 X19n0343_p0174a12 　上座者十大弟子四大聲聞中之上座耳如夫子 475 X19n0343_p0174a13 　領徒三千入室七十二英駿八十九今亦爾千二 476 X19n0343_p0174a14 　百五十羅漢有五百聲聞復十大弟子四大聲聞 477 X19n0343_p0174a15 　也問遣問疾兩人足何故併遣解云欲示慈悲普 478 X19n0343_p0174a16 　告又欲遍彈又欲廣益昔日說止是小乘益小乘 479 X19n0343_p0174a17 　今日於大眾中重說重益大眾故也呵與前異者 480 X19n0343_p0174a18 　三業為論前呵身子即呵聲聞意業次呵目連呵 481 X19n0343_p0174a19 　聲聞口業今呵迦葉即呵聲聞身業擎缽乞食今 482 X19n0343_p0174a20 　身業也又前呵目連說法即呵聲聞智慧門今呵 483 X19n0343_p0174a21 　迦葉呵聲聞功德門慈悲乞食即功德門明聲聞 484 X19n0343_p0174a22 　若智慧若功德皆非也又上目連即呵其施主今 485 X19n0343_p0174a23 　呵迦葉呵其福田上目連為化說法即呵其法施 486 X19n0343_p0174a24 　今迦葉乞食即是福田故上呵聲聞施主非施主 487 X19n0343_p0174b01 　今呵聲聞福田非福田也又上呵目連呵聲聞智 488 X19n0343_p0174b02 　慧德今呵迦葉呵聲聞斷德聲聞若智若斷皆非 489 X19n0343_p0174b03 　智斷又前呵身子呵一切有得禪師呵目連呵一 490 X19n0343_p0174b04 　切有得法師呵迦葉呵一切有得道德師迦葉是 491 X19n0343_p0174b05 　行道德不依佛敕耳為此故有今章來也。 492 X19n0343_p0174b06 佛告大迦葉汝行詣維摩詰問疾。 493 X19n0343_p0174b07 　言迦葉者性龜是外國大性如此土河內苟龍西 494 X19n0343_p0174b08 　豬故龜是外國大性其名者人家多不知其名必 495 X19n0343_p0174b09 　缽羅也其家大富敵摩國千分減一分而無兒 496 X19n0343_p0174b10 　父母禱請天神云人無堪汝家為兒者時梵天王 497 X19n0343_p0174b11 　慈悲詫生其家身真金色婦亦金色因緣事(云云) 498 X19n0343_p0174b12 　章段如前今即第一命問疾。 499 X19n0343_p0174b13 迦葉白佛言世尊我不堪任詣彼問疾。　所以者何 500 X19n0343_p0174b14 憶念我昔於貧里而行乞。 501 X19n0343_p0174b15 　迦葉白佛言下第二辭不堪為三標釋結今即標 502 X19n0343_p0174b16 　不堪也所以者何下第二釋不堪為二第一出被 503 X19n0343_p0174b17 　呵之由第二辨能呵之旨今即第一出被呵之由 504 X19n0343_p0174b18 　所以被呵者由昔於貧里行乞食故被呵也迦葉 505 X19n0343_p0174b19 　所以入貧里乞者亦有數義一者息世機嫌世人 506 X19n0343_p0174b20 　若見迦葉經遊富家就彼乞者恐言稀彼利養為 507 X19n0343_p0174b21 　此義故捨富從貧也二者捨富從貪者迦葉有慈 508 X19n0343_p0174b22 　悲心齊於貧人無衣無食交即困苦故迦葉從其 509 X19n0343_p0174b23 　乞食即令得現在果報也所以故供養滅盡定人 510 X19n0343_p0174b24 　得現世報迦葉即得滅盡定人也故大論云迦葉 511 X19n0343_p0174c01 　就一家乞不得食亦不得飲唯得一水迦葉即 512 X19n0343_p0174c02 　用瀨口瀨楪後看併成白殊即現報之事也又事 513 X19n0343_p0174c03 　迦葉就一貧老姥乞得一缽汾澱迦葉受飲之老 514 X19n0343_p0174c04 　姥後生忉利天為彼天舌天主欲報恩下化老公 515 X19n0343_p0174c05 　姥迦葉來乞公姥即開金瓶香遍一國迦葉不受 516 X19n0343_p0174c06 　飛而去三者貧人所以貧者良由昔不施故今貧 517 X19n0343_p0174c07 　今若不施後貧恐貧貧不已是故從貧乞也。 518 X19n0343_p0174c08 時維摩詰來謂我言唯大迦葉有慈悲心而不能普 519 X19n0343_p0174c09 捨豪富從貧乞迦葉住平等法應次行乞食為不食 520 X19n0343_p0174c10 故應行乞食為壞和合相故應取摶食為不受故應 521 X19n0343_p0174c11 受彼食以空聚想入於聚落所見色與盲等所聞聲 522 X19n0343_p0174c12 與響等所嗅香與風等所食味不分別受諸觸如智 523 X19n0343_p0174c13 證知諸法如幻相無自性無他性本自不然今則無 524 X19n0343_p0174c14 滅迦葉若能不捨八邪入八解脫以邪相入正法以 525 X19n0343_p0174c15 一食施一切供養諸佛及眾賢聖然後可食如是食 526 X19n0343_p0174c16 者非有煩惱非離煩惱非入定意非起定意非住世 527 X19n0343_p0174c17 間非住涅槃其有施者無大福無小福不為益不為 528 X19n0343_p0174c18 損是為正入佛道不依聲聞迦葉若如是食為不空 529 X19n0343_p0175a01 食人之施也時我世尊聞說是語得未曾有即於一 530 X19n0343_p0175a02 切菩薩深起敬心復作是念斯有家名辯才智慧乃 531 X19n0343_p0175a03 能如是其誰不發阿耨多羅三藐三菩提心我從是 532 X19n0343_p0175a04 來不復勸人以聲聞辟支佛行。　是故不任詣彼問 533 X19n0343_p0175a05 疾。 534 X19n0343_p0175a06 　時維摩詰來謂下第二出能呵之旨迦葉在貧里 535 X19n0343_p0175a07 　乞食維摩即來呵之迦葉有慈悲心而不普捨富 536 X19n0343_p0175a08 　從貧耶言不普者有橫有豎言橫不普者即捨富 537 X19n0343_p0175a09 　從貧乞也若有慈悲即有大若無大即非慈悲若 538 X19n0343_p0175a10 　有大即普從貧富乞而捨富從貧故不普也(云云)豎 539 X19n0343_p0175a11 　不普者迦葉唯見貧人過去不行施今貧不見富 540 X19n0343_p0175a12 　人今不施來世貧見近不見遠故云不普也又聲 541 X19n0343_p0175a13 　聞慈悲大慈故不普何者聲聞慈黃門慈無根慈 542 X19n0343_p0175a14 　非菩薩大慈大慈即遍度一切眾生三界內外生 543 X19n0343_p0175a15 　死與大涅槃樂迦葉唯欲齊無依無食苦與衣食 544 X19n0343_p0175a16 　樂不能究竟度與究竟樂故云不普也平等法者 545 X19n0343_p0175a17 　次第行乞不問貧富名為平等乞迦葉捨富從貧 546 X19n0343_p0175a18 　即不平等故非慈悲也。 547 X19n0343_p0175a19 　為不食故應行乞食者上即責捨富從貧今責其 548 X19n0343_p0175a20 　乞食亦前責其化他今責其自行是故今責乞食 549 X19n0343_p0175a21 　為不食應行乞食聲聞之人不能不食何者聲聞 550 X19n0343_p0175a22 　之心雖無漏身猶有侍是故須食所以今淨名責 551 X19n0343_p0175a23 　與凡夫何異凡夫亦為食乞食汝亦為食乞食故 552 X19n0343_p0175a24 　與凡無異若異者凡為食乞食汝應不為食乞食 553 X19n0343_p0175b01 　為懷和合相者和合即五陰和合也凡夫為長五 554 X19n0343_p0175b02 　陰身取食汝今亦為長五陰取食與凡夫無異汝 555 X19n0343_p0175b03 　應滅五陰取食也揣食者即揣握之食然飯具四 556 X19n0343_p0175b04 　微但三微資身色塵不資身也以空聚想入於聚 557 X19n0343_p0175b05 　落者聲聞之人不能如此真諦空不能入聚落 558 X19n0343_p0175b06 　行聚落必是世諦故行聚落行聚落故不能真 559 X19n0343_p0175b07 　諦是故今呵如空聚而入聚落入聚落如空聚只 560 X19n0343_p0175b08 　此聚落即畢竟空竟空寂舍舍如此而知可乞食 561 X19n0343_p0175b09 　也。 562 X19n0343_p0175b10 　所見色與盲等者次呵六根然迦葉至此有三重 563 X19n0343_p0175b11 　倒一者域慈悲心捨富從貧二者謂有所履之處 564 X19n0343_p0175b12 　見聚落為所履身為能履三者入聚落而復眼見 565 X19n0343_p0175b13 　方圓長短好醜等色耳聞聲等是故維摩次第呵 566 X19n0343_p0175b14 　之今且第一呵眼所見色與盲等乃可取食聲聞 567 X19n0343_p0175b15 　之人不能如此何者入滅定如盲不能見若見不 568 X19n0343_p0175b16 　入滅定見不能如盲若使如此與凡何異凡亦作 569 X19n0343_p0175b17 　此見汝亦如此見凡夫非福田汝亦非福田豈乞 570 X19n0343_p0175b18 　食若能如盲而見見如盲見菀然而無所見無所 571 X19n0343_p0175b19 　見而見若能如此乃可取食也受諸觸如智證者 572 X19n0343_p0175b20 　明聲聞智證實相之時無觸不觸故云受諸觸如 573 X19n0343_p0175b21 　智證也若自性無他性者迦葉謂自為能乞謂他 574 X19n0343_p0175b22 　為所乞他為所齊自為能齊故有此二見也。 575 X19n0343_p0175b23 　若能不捨八部入八解脫者雙彈凡聖不捨八耶 576 X19n0343_p0175b24 　彈二乘入八解脫非凡夫凡夫捨八解脫取八耶 577 X19n0343_p0175c01 　二乘捨八耶取八解凡夫亦取捨二乘亦取捨同 578 X19n0343_p0175c02 　取捨同有煩惱同無智斷菩薩不爾不捨八耶而 579 X19n0343_p0175c03 　入八解入八解非凡夫不捨八耶非二乘非凡夫 580 X19n0343_p0175c04 　行非賢聖行是菩薩行了達八耶即八解脫如此 581 X19n0343_p0175c05 　而行乃可乞食也以一食施一切供養諸佛者聲 582 X19n0343_p0175c06 　聞之人不能一食下施一切上供三寶下施一切 583 X19n0343_p0175c07 　即下齊四生上供三寶即興隆三寶聲聞之人非 584 X19n0343_p0175c08 　俱無其事亦復無此心若菩薩有事有心下香積 585 X19n0343_p0175c09 　即是其事一食施無量眾會食也。 586 X19n0343_p0175c10 　如是食者非有煩惱非離煩惱者亦雙彈凡聖凡 587 X19n0343_p0175c11 　夫於一食具生三毒二乘雖不生三毒終為不見 588 X19n0343_p0175c12 　食非有煩惱非凡非離煩惱非聖若如此乃可是 589 X19n0343_p0175c13 　乞食也。 590 X19n0343_p0175c14 　其有施者無大福無小福者彼謂施滅盡定者得 591 X19n0343_p0175c15 　無量福故成論云入無量定故得無量福此為大 592 X19n0343_p0175c16 　福施凡等為小福故今彈云無大福無小福也不 593 X19n0343_p0175c17 　為益不為損者今現見乞食食此食得五果為益 594 X19n0343_p0175c18 　乞不得食即無五果為損今云何言不為益不為 595 X19n0343_p0175c19 　捐耶解云凡夫亦爾不得為捐得為益汝今亦爾 596 X19n0343_p0175c20 　與凡無異即非福田若與凡異即不為捐益也若 597 X19n0343_p0175c21 　如是食為不空食人之施也迦葉不能如此即空 598 X19n0343_p0175c22 　食人之信施迦葉道德如此十二頭陀中最第一 599 X19n0343_p0175c23 　尚空食人信施今時人若為是道德耶體道故是 600 X19n0343_p0175c24 　道德不體道何得名道德持戒尚非何況破戒可 601 X19n0343_p0176a01 　自各省內懷此中非是彈迦葉寄迦葉為語耳若 602 X19n0343_p0176a02 　有心路如此即墮此破也。 603 X19n0343_p0176a03 　時我世尊聞是語歎敬菩薩若從來羅漢輕易菩 604 X19n0343_p0176a04 　薩明羅漢沙彌勝補處菩薩何者羅漢沙彌已斷 605 X19n0343_p0176a05 　煩惱補處菩薩猶是凡夫故沙彌勝菩薩今日歎 606 X19n0343_p0176a06 　菩薩德高聲聞道淺斯有家名者維摩在家菩薩 607 X19n0343_p0176a07 　而喜名遠布故云家名也餘文句如文。 608 X19n0343_p0176a08 　○第四命須菩提其人得無諍三昧解空第一四 609 X19n0343_p0176a09 　大聲聞中即是第四故今第四命也須菩提所以 610 X19n0343_p0176a10 　被呵者從來直云前迦葉捨富從貧今須菩提捨 611 X19n0343_p0176a11 　貧從富迦葉所以捨富從貧者欲救交切之苦故 612 X19n0343_p0176a12 　從貧今須菩提捨貧從富者明汝雖富貴今若不 613 X19n0343_p0176a13 　施來世復貧是故從富此二人並不平等故皆被 614 X19n0343_p0176a14 　呵也今謂未必如此須菩提得無諍三昧轉教說 615 X19n0343_p0176a15 　般若何容不知維摩德行而就彼乞耶今明須菩 616 X19n0343_p0176a16 　提所以從彼乞者維摩在毗耶離國五百應真無 617 X19n0343_p0176a17 　敢窺其庭者須菩提自謂得無諍三昧解空第一 618 X19n0343_p0176a18 　內有無依之慧外有無礙之辨自解空第一辨 619 X19n0343_p0176a19 　足當時造其舍是故被呵也須接前者前呵聲 620 X19n0343_p0176a20 　聞有今呵聲聞空前呵身子呵聲聞定非定次呵 621 X19n0343_p0176a21 　目連說法呵聲聞慧非慧定慧一雙也次呵迦葉 622 X19n0343_p0176a22 　頭陀呵其有行今呵須菩提呵其空解即行解一 623 X19n0343_p0176a23 　雙聲聞若定若慧若解若行皆悉被呵為此義故 624 X19n0343_p0176a24 　被呵也又此四人是大羅漢皆得滅定供養此四 625 X19n0343_p0176b01 　人得現在報婆沙云供養五人得大果一滅定二 626 X19n0343_p0176b02 　慈心三昧三無諍四初得下果五得上果值此五 627 X19n0343_p0176b03 　因供養五人得大果所以者何有二義一者滅定 628 X19n0343_p0176b04 　遍入一切定似無為果故得大福也。 629 X19n0343_p0176b05 佛告須菩提汝行詣維摩詰問疾。 630 X19n0343_p0176b06 　文段如前今即命問疾須菩提者亦云善業善覺 631 X19n0343_p0176b07 　善吉與善財生反因緣事(云云)其人德行不可思議 632 X19n0343_p0176b08 　或云青龍陀佛或云阿維顏菩薩阿維顏者補處 633 X19n0343_p0176b09 　菩薩也。 634 X19n0343_p0176b10 須菩提白佛言世尊我不堪任詣彼問疾。 635 X19n0343_p0176b11 　白佛言下辭不堪標釋結今即標也。 636 X19n0343_p0176b12 所以者何憶念我昔入其舍從乞食。　時維摩詰取 637 X19n0343_p0176b13 我缽盛滿飯謂我言唯須菩提若能於食等者諸法 638 X19n0343_p0176b14 亦等諸法等者於食亦等如是行乞乃可取食若須 639 X19n0343_p0176b15 菩提不斷婬怒癡亦不與俱不壞於身而隨一相不 640 X19n0343_p0176b16 滅癡愛起於解脫以五逆相而得解脫亦不解不縛 641 X19n0343_p0176b17 不見四諦非不見諦非得果非不得果非凡夫非離 642 X19n0343_p0176b18 凡夫法非聖人非不聖人雖成就一切法而離諸法 643 X19n0343_p0176b19 相乃可取食若須菩提不見佛不聞法彼外道六師 644 X19n0343_p0176b20 富蘭那迦葉末伽梨拘賒梨子刪闍夜毗羅胝子阿 645 X19n0343_p0176b21 耆多翅舍欽婆羅迦羅鳩馱迦旃延尼犍陀若提子 646 X19n0343_p0176b22 等是汝之師因其出家彼師所墮汝亦隨墮乃可取 647 X19n0343_p0176b23 食若須菩提入諸邪見不到彼岸住於八難不得無 648 X19n0343_p0176b24 難同於煩惱離清淨法汝得無諍三昧一切眾生亦 649 X19n0343_p0176c01 得是定其施汝者不名福田供養汝者墮三惡道為 650 X19n0343_p0176c02 與眾魔共一手作諸勞侶汝與眾魔及諸塵勞等無 651 X19n0343_p0176c03 有異於一切眾生而有怨心謗諸佛毀於法不入眾 652 X19n0343_p0176c04 數終不得滅度汝若如是乃可取食時我世尊聞此 653 X19n0343_p0176c05 茫然不識是何言不知以何答便置缽欲出其舍維 654 X19n0343_p0176c06 摩詰言唯須菩提取缽勿懼於意云何如來所作化 655 X19n0343_p0176c07 人若以是事詰寧有懼不我言不也維摩詰言一切 656 X19n0343_p0176c08 諸法如幻化相汝今不應有所懼也所以者何一切 657 X19n0343_p0176c09 言說不離是相至於智者不著文字故無所懼何以 658 X19n0343_p0176c10 故文字性離無有文字是則解脫解脫相者則諸法 659 X19n0343_p0176c11 也維摩詰說是法時二百天子得法眼淨。　故我不 660 X19n0343_p0176c12 任詣彼問疾。 661 X19n0343_p0176c13 　所以者何下釋不堪為二此即明被呵之由也。 662 X19n0343_p0176c14 　時維摩取我缽盛下第二出能呵之旨然維摩謂 663 X19n0343_p0176c15 　稽弁智之人取須菩提缽盛飯而不與可有三意 664 X19n0343_p0176c16 　一者盛滿缽飯而語者為息慳悟之譏若不盛飯 665 X19n0343_p0176c17 　而詰謂言居士惜飯而復不與者若須菩提手中 666 X19n0343_p0176c18 　恐被難即去不盡言論之勢故不與而呵也又盛 667 X19n0343_p0177a01 　飯不與者盛飯明菩薩為施主呵須菩提顯聲聞 668 X19n0343_p0177a02 　非福田大論解往生品云初發心堪為羅漢田若 669 X19n0343_p0177a03 　爾今羅漢豈堪法身菩薩田耶又盛滿飯示菩薩 670 X19n0343_p0177a04 　財施捉缽而詰示菩薩能法施又捉飯而問云若 671 X19n0343_p0177a05 　於食等者諸法亦等此一關責即罔然若等即不 672 X19n0343_p0177a06 　應來乞不等亦不應來乞若缽飯與缽土等不應 673 X19n0343_p0177a07 　棄土取飯等故不應來乞若不等棄土取捨穢取 674 X19n0343_p0177a08 　淨即取捨心行淨穢二見則具足煩惱何謂福田 675 X19n0343_p0177a09 　故不應取食若能知土即飯淨穢不二乃可取食 676 X19n0343_p0177a10 　也。 677 X19n0343_p0177a11 　不斷婬怒癡亦不與俱者亦雙破凡聖若凡夫與 678 X19n0343_p0177a12 　煩惱俱二乘斷煩惱不俱是故今明不斷煩惱不 679 X19n0343_p0177a13 　同二乘亦不與俱不同凡夫二乘不能如此謂凡 680 X19n0343_p0177a14 　夫有煩惱即有見二乘無煩惱即無見乃有無二 681 X19n0343_p0177a15 　見何謂解空第一耶不壞於身而隨一相者上呵 682 X19n0343_p0177a16 　斷煩惱呵其有餘涅槃今呵其壞身相呵其無餘 683 X19n0343_p0177a17 　涅槃言不壞於身而隨一相者明二乘之人壞五 684 X19n0343_p0177a18 　陰身入無餘涅槃若不壞五陰身即不得入無餘 685 X19n0343_p0177a19 　涅槃是故今呵若能不壞身入無餘入無餘不壞 686 X19n0343_p0177a20 　身乃可取食而須菩提不能如此又不入無餘即 687 X19n0343_p0177a21 　有身有見常見入無餘即無身無見斷見具足斷 688 X19n0343_p0177a22 　常有無二見煩惱何謂智斷何謂解空故云不壞 689 X19n0343_p0177a23 　於身而隨一相也一相即無餘涅槃此句既然餘 690 X19n0343_p0177a24 　句亦爾不滅癡愛起於明脫明即漏盡明脫即悲 691 X19n0343_p0177b01 　想第九解脫癡覆漏盡明愛鄣解脫故滅癡得明 692 X19n0343_p0177b02 　斷愛得脫故今菩薩呵不滅癡愛起於明脫了此 693 X19n0343_p0177b03 　癡愛即明脫了縛不縛即悟解不解故云不縛不 694 X19n0343_p0177b04 　解次明五逆即解脫前就煩惱呵今就業呵前明 695 X19n0343_p0177b05 　縛解無礙今明善惡無礙只了此五逆即解脫如 696 X19n0343_p0177b06 　文殊以劍刺佛只此即是無生無能無所畢竟淨 697 X19n0343_p0177b07 　凡夫二乘於解脫為五逆何者解脫不如此而謂 698 X19n0343_p0177b08 　如此即傷正法傷正法過五逆也。 699 X19n0343_p0177b09 　若須菩提不見佛不聞法者體然須菩提自言見 700 X19n0343_p0177b10 　佛聞法八難眾生不見佛聞法又佛親說其見佛 701 X19n0343_p0177b11 　聞法何者佛初從忉利天為母說法竟還閻浮人 702 X19n0343_p0177b12 　皆欲見佛有華色尼欲前見佛變為轉輪王人謂 703 X19n0343_p0177b13 　輪王皆僻易避路華色尼前至佛所佛言非汝前 704 X19n0343_p0177b14 　禮我乃須菩提前禮我何者須菩提在石室中觀 705 X19n0343_p0177b15 　佛法身真是禮佛為此故下淨名責汝言見佛聞 706 X19n0343_p0177b16 　法為體悟故見不體故見邪若體悟者即無佛無 707 X19n0343_p0177b17 　不佛無法無不法即無見無聞如是迷亦不得見 708 X19n0343_p0177b18 　佛聞法悟亦不得見佛聞法汝何得言見佛聞法 709 X19n0343_p0177b19 　耶若不知此者即無有智無智即無斷無有智斷 710 X19n0343_p0177b20 　非佛法弟子故云若須菩提不見佛不聞法乃可 711 X19n0343_p0177b21 　取食也外道六師則汝之師者明六師則七佛七 712 X19n0343_p0177b22 　佛則六師若能如此了知乃可取食須菩提不能 713 X19n0343_p0177b23 　如此聞七佛則正聞六師則邪邪正二內外二故 714 X19n0343_p0177b24 　致此呵也彼師所墮汝隨墮者明外道今世墮在 715 X19n0343_p0177c01 　邪見當來墮在地獄故云墮也言彼師墮汝墮者 716 X19n0343_p0177c02 　彼今墮邪見汝亦應墮邪見彼當墮地獄汝亦當 717 X19n0343_p0177c03 　墮地獄汝亦當墮地獄墮邪見即墮正觀墮地獄 718 X19n0343_p0177c04 　即墮涅槃何者邪正二因不異地獄涅槃兩果豈 719 X19n0343_p0177c05 　殊若能如此了達乃可取食而聲聞不能如此謂 720 X19n0343_p0177c06 　邪正二初果之人已離三途羅漢豈當墮地獄耶 721 X19n0343_p0177c07 　如是即見耶異正見正異耶見耶即耶見見有正 722 X19n0343_p0177c08 　即正見終是二見終非福田何以故經云諸有二 723 X19n0343_p0177c09 　者無道無果又華嚴云生死涅槃二迷惑賢聖道 724 X19n0343_p0177c10 　若使如此無諍三昧解空何在耶所以作此呵非 725 X19n0343_p0177c11 　是呵須菩提乃寄□義耶須菩提是青龍陀佛豈 726 X19n0343_p0177c12 　有此二見乃是眾生有此二見須菩提示為之耳 727 X19n0343_p0177c13 　眾生病菩薩病即其事也。 728 X19n0343_p0177c14 　與眾魔共一手作諸勞侶者與魔一種一手作舉 729 X19n0343_p0177c15 　譬如一手作絹須菩提能如此不邪不能不可取 730 X19n0343_p0177c16 　食耳也時我世尊聞是罔然者須菩提被呵最劇 731 X19n0343_p0177c17 　何者前諸人但有一失今須菩提即有二失言二 732 X19n0343_p0177c18 　失者一者不應來而來二者即不應去而去也言 733 X19n0343_p0178a01 　不識何言不知何答者上如此而責既及其心故 734 X19n0343_p0178a02 　不識是何言進退靡酬罔然無答便欲置缽而去 735 X19n0343_p0178a03 　淨名即捉不得去汝心懼耶汝今誰懼誰能呵誰 736 X19n0343_p0178a04 　所呵既無能所有何懼耶故云取缽勿懼也。 737 X19n0343_p0178a05 　如來所作化人下次引喻曉之如幻化人有何能 738 X19n0343_p0178a06 　呵有何所呵有何能說有何能聽幻說何所說幻 739 X19n0343_p0178a07 　呵何所呵若爾有何懼耶若不體幻即非佛弟子 740 X19n0343_p0178a08 　故云一切諸法如幻化也不應有懼也所餘文句 741 X19n0343_p0178a09 　可尋。 742 X19n0343_p0178a10 　二百天子得法眼者為聞前得為聞後得解云聞 743 X19n0343_p0178a11 　後得道何者須菩提不解前豈能得但於後得道 744 X19n0343_p0178a12 　也。 745 X19n0343_p0178a13 　○第五次命富樓那所以命四大聲聞竟次更命 746 X19n0343_p0178a14 　其人者解云四大聲聞外復有大法師故次命也 747 X19n0343_p0178a15 　其人說法第一大論及法華經並云說法第一什 748 X19n0343_p0178a16 　師云解阿毗曇第一問須菩提亦說法第一今富 749 X19n0343_p0178a17 　樓那亦云說法第一何異耶然須菩提說法第一 750 X19n0343_p0178a18 　者出大品勸學品舍利弗歎須菩提得無諍三昧 751 X19n0343_p0178a19 　說法中為最第一龍樹解云須菩提說法第一者 752 X19n0343_p0178a20 　於空法第一若富樓那於一切法第一故為異也 753 X19n0343_p0178a21 　然富樓那於一切法第一未必勝須菩提解空第 754 X19n0343_p0178a22 　一何者自有種種皆能自有人遍精一述今富樓 755 X19n0343_p0178a23 　那雖解一切解空未必勝須菩提也問富樓那既 756 X19n0343_p0178a24 　於一切法第一何事致呵解云富樓那於聲聞中 757 X19n0343_p0178b01 　第一非謂菩薩是故被呵也又富樓那即是菩薩 758 X19n0343_p0178b02 　方便為聲聞耳故經云富樓那內祕菩薩行外現 759 X19n0343_p0178b03 　為聲聞少欲厭生死而實淨佛土方便為聲聞方 760 X19n0343_p0178b04 　便受屈也問富樓那於何處被呵耶解云由不解 761 X19n0343_p0178b05 　根故被呵若小乘根性應說小乘法大乘根性應 762 X19n0343_p0178b06 　說大乘法小乘根性說小乘法此緣是教緣教是 763 X19n0343_p0178b07 　緣教緣教相稱大乘緣亦爾此即緣教相稱並皆 764 X19n0343_p0178b08 　得益如治病逗慈等所以佛與耆婆分治耳而富 765 X19n0343_p0178b09 　樓那為大乘緣說小乘法是故致呵也。 766 X19n0343_p0178b10 佛告富樓那彌多羅尼子汝行詣維摩詰問疾。 767 X19n0343_p0178b11 　文亦為二今即第一命問疾富樓那云滿願彌多 768 X19n0343_p0178b12 　羅云善知識尼云女是滿願善知識女人之子故 769 X19n0343_p0178b13 　云彌多羅尼子此如身子類也。 770 X19n0343_p0178b14 富樓那白佛言世尊我不堪任詣彼問疾。 771 X19n0343_p0178b15 　富樓那白佛下第二辭不堪為三標釋結今即標 772 X19n0343_p0178b16 　不堪也。 773 X19n0343_p0178b17 所以者何憶念我昔於大林中在一樹下為諸新學 774 X19n0343_p0178b18 比丘說法。　時維摩詰來謂我言唯富樓那先當入 775 X19n0343_p0178b19 定觀此人心然後說法無以穢食置於寶器當知是 776 X19n0343_p0178b20 比丘心之所念無以琉璃同彼水精汝不能知眾生 777 X19n0343_p0178b21 根源無得發起以小乘法彼自無瘡勿傷之也。　欲 778 X19n0343_p0178b22 行大道莫示小徑無以大海內於牛跡無以日光等 779 X19n0343_p0178b23 彼螢火。　富樓那此比丘久發大乘心中忘此意如 780 X19n0343_p0178b24 何以小乘法而教導之我觀小乘智慧微淺猶如盲 781 X19n0343_p0178c01 人不能分別一切眾生根之利鈍。　時維摩詰即入 782 X19n0343_p0178c02 三昧令此比丘自識宿命曾於五百佛所植眾德本 783 X19n0343_p0178c03 迴向呵耨多羅三藐三菩提即時豁然還得本心於 784 X19n0343_p0178c04 是諸比丘稽首禮維摩詰足時維摩詰因為說法於 785 X19n0343_p0178c05 阿耨多羅三藐三菩提不復退轉。　我念聲聞不觀 786 X19n0343_p0178c06 人根不應說法。 787 X19n0343_p0178c07 　所以者何下第二釋不堪為四第一出被呵之由 788 X19n0343_p0178c08 　第二明能呵之旨第三時眾悟道第四受屈今即 789 X19n0343_p0178c09 　第一出被呵之由所以被呵者昔於大林中為新 790 X19n0343_p0178c10 　學說法此比丘並是大乘根性而說小法故被呵 791 X19n0343_p0178c11 　也大林中者是毗耶離城中大林林中有彌猴池 792 X19n0343_p0178c12 　精舍富樓那在中說法也。 793 X19n0343_p0178c13 　時維摩詰來謂我言下第二明能呵之旨為二第 794 X19n0343_p0178c14 　一正明能呵第二釋呵之意今即第一復為二第 795 X19n0343_p0178c15 　一明教不稱緣呵不識教第二明緣不稱教呵不 796 X19n0343_p0178c16 　識緣今即第一教不稱緣呵不識教有三法三譬 797 X19n0343_p0178c17 　即為三章不識三世今即第一不識未來根性富 798 X19n0343_p0178c18 　樓那應前入定觀彼人根性所宜而為說法此人 799 X19n0343_p0178c19 　應宜聞大法而不觀彼根性慢為說小法故不應 800 X19n0343_p0178c20 　也無以穢食置於寶器者譬大乘根性穢食譬小 801 X19n0343_p0178c21 　乘之法寶器應香淨之食不應穢食大乘根 802 X19n0343_p0178c22 　性應說大乘法不應說小乘也當知是比丘心之 803 X19n0343_p0178c23 　所念即第二不知此比丘現在心念也無以琉璃 804 X19n0343_p0178c24 　同彼水精第二譬水精賤琉璃貴譬大小乘貴賤 805 X19n0343_p0179a01 　也汝不能知眾生根源第三呵不知比丘過去世 806 X19n0343_p0179a02 　此比丘久發大乘心何得小乘發起彼自無創勿 807 X19n0343_p0179a03 　傷之也者即第三譬大乘之身無小乘之創何得 808 X19n0343_p0179a04 　小乘之爪裂破大乘之軀耶彼未學有得小乘故 809 X19n0343_p0179a05 　未有創今日說小即傷彼身也欲行大道下第二 810 X19n0343_p0179a06 　緣不稱教呵其不識緣也例上亦應有三法三譬 811 X19n0343_p0179a07 　文略亦有三譬三譬即三第一發菩提心第二遍 812 X19n0343_p0179a08 　度眾生第三修一切行菩薩之行不出此三句而 813 X19n0343_p0179a09 　富樓那迴令其發二乘心修二乘行自調自度所 814 X19n0343_p0179a10 　不應也故肇師云迴龍象於兔徑注大海於牛跡 815 X19n0343_p0179a11 　即其事也欲行大道莫示小即第一發菩提心 816 X19n0343_p0179a12 　也無以大海即第二遍度眾生故是大心也無以 817 X19n0343_p0179a13 　日光下第三修一切行云何教二乘行即故不可 818 X19n0343_p0179a14 　也。 819 X19n0343_p0179a15 　富樓那此比丘下第二釋呵之意所以呵者此比 820 X19n0343_p0179a16 　丘久發大乘心中忘此意汝應還為說大乘法而 821 X19n0343_p0179a17 　汝為說小乘故被呵也久發大乘心中忘此意者 822 X19n0343_p0179a18 　此如法華繫寶譬無異也。 823 X19n0343_p0179a19 　時維摩詰即入三昧下第三時眾得益維摩兩蜜 824 X19n0343_p0179a20 　益入三昧即意蜜益因為說法即口蜜益歎菩薩 825 X19n0343_p0179a21 　有三業益聲聞無也維摩詰兩蜜益諸比丘亦得 826 X19n0343_p0179a22 　兩益一者舊益二者新益自識宿命即還得本心 827 X19n0343_p0179a23 　即是舊益因為說法於菩提不退即新益也如文 828 X19n0343_p0179a24 　我念聲聞下第四受屈。 829 X19n0343_p0179b01 是故不任詣彼問疾。 830 X19n0343_p0179b02 　是故不任即第三結不堪也。 831 X19n0343_p0179b03 　○次第六命迦旃延然法華云迦旃延是中根性 832 X19n0343_p0179b04 　人富樓那是下根性人何故前命富樓後命旃延 833 X19n0343_p0179b05 　耶此亦有所以別當解釋其人解修多羅論義第 834 X19n0343_p0179b06 　一造昆勒論言廿萬偈大智論云昆勒論有二門 835 X19n0343_p0179b07 　一空門一有門入空門論義無盡若爾佛在世已 836 X19n0343_p0179b08 　有經論竹帛也其人所以被呵者不論教故被呵 837 X19n0343_p0179b09 　前富樓那雖並不識緣教正是不識緣故被呵所 838 X19n0343_p0179b10 　以前文云無以寶器置之穢食金王案本將天 839 X19n0343_p0179b11 　上須杝人中甘露忽盛臭糞故不識根性今迦旃 840 X19n0343_p0179b12 　延子並不識緣教正是不識教故文云無以生滅 841 X19n0343_p0179b13 　行心說實相法故不識教也問前目連亦說法與 842 X19n0343_p0179b14 　今何異前目連語意雙失今旃延得佛語不得佛 843 X19n0343_p0179b15 　意故異也。 844 X19n0343_p0179b16 佛告摩訶迦旃延汝行詣維摩詰問疾。 845 X19n0343_p0179b17 　就文亦為二今即第一命問疾迦旃延即其姓此 846 X19n0343_p0179b18 　云好眉。 847 X19n0343_p0179b19 迦旃延白佛言世尊我不堪任詣彼問疾。　所以者 848 X19n0343_p0179b20 何憶念昔者佛為諸比丘略說法要我即於後敷演 849 X19n0343_p0179b21 其義謂無常義苦義空義無我義寂滅義。　時維摩 850 X19n0343_p0179b22 詰來謂我言唯迦旃延無以生滅心行說實相法迦 851 X19n0343_p0179b23 旃延諸法畢竟不生不滅是無常義五受陰洞達空 852 X19n0343_p0179b24 無所起是苦義諸法究竟無所有是空義於我無我 853 X19n0343_p0179c01 而不二是無我義法本不然今則無滅是寂滅義說 854 X19n0343_p0179c02 是法時彼諸比丘心得解脫。　故我不任詣彼問疾。 855 X19n0343_p0179c03 　迦旃延白佛下第二辭不堪為三標釋結今即標 856 X19n0343_p0179c04 　不堪也所以者何下釋不堪為二今即第一出被 857 X19n0343_p0179c05 　呵之由所以被呵者佛昔為諸比丘說法其還覆 858 X19n0343_p0179c06 　佛語故被呵也問其誦佛小乘語為誦佛大乘語 859 X19n0343_p0179c07 　解云誦佛小乘語不解佛意故失也所以不解小 860 X19n0343_p0179c08 　乘意者欲若聲聞人深何者明汝有得小乘非但 861 X19n0343_p0179c09 　不解大意亦不解小乘意何以故既不解小大豈 862 X19n0343_p0179c10 　識大小若是菩薩識小大即識大小菩薩則兩有 863 X19n0343_p0179c11 　聲聞則二無也又非但不得意亦不得語不得語 864 X19n0343_p0179c12 　下云意豈得意上之語若大若小若意若語皆失 865 X19n0343_p0179c13 　所以爾者欲顯都無有二乘耳故法華云十方佛 866 X19n0343_p0179c14 　土中唯一佛乘也問聲聞有得心說無得法既被 867 X19n0343_p0179c15 　呵佛無得心說有得法亦應被呵解云不例彼有 868 X19n0343_p0179c16 　得心說無得法無得法番成有得是故被呵也若 869 X19n0343_p0179c17 　佛無得心說有得法意不在有得說有得為成無 870 X19n0343_p0179c18 　得是故不被呵也言佛略說法要我於後敷演其 871 X19n0343_p0180a01 　義者佛昔略說二法一生死法二涅槃法生死即 872 X19n0343_p0180a02 　有為無常法涅槃無為常法開此二法為三法即 873 X19n0343_p0180a03 　三法印涅槃寂滅即寂滅印生死有為法無常即 874 X19n0343_p0180a04 　無常印一切法無我無我印通生死涅槃也復廣 875 X19n0343_p0180a05 　三法為五生死有四無常苦空等涅槃寂滅佛略 876 X19n0343_p0180a06 　說三迦旃延廣說為說廣為五二者佛略說二迦 877 X19n0343_p0180a07 　旃延廣說二乃至佛略說五其廣說五如解一無 878 X19n0343_p0180a08 　常義流動義生滅義等故云敷演其義也。 879 X19n0343_p0180a09 　時維摩來下第二明能呵之旨言無以生滅行心 880 X19n0343_p0180a10 　說實相法者釋者不同今直解實相即無所得實 881 X19n0343_p0180a11 　相之法迦旃延有得生滅心說故云無以生滅心 882 X19n0343_p0180a12 　說實相法也諸法畢竟不生不滅是無常義者此句 883 X19n0343_p0180a13 　難解且問若不生滅是無常義者亦應生滅是常 884 X19n0343_p0180a14 　義及結(云云)今明不生不滅是無常義者只此無常 885 X19n0343_p0180a15 　即不生不滅義何者今言無常非謂有無常乃是 886 X19n0343_p0180a16 　無有常故言於無常此即破常故說無常既無有 887 X19n0343_p0180a17 　常何處有無常如是無常無無常畢竟不生不滅 888 X19n0343_p0180a18 　是無常義也此義難行故廣須經論證成關中肇 889 X19n0343_p0180a19 　師亦有此說故彼云言其非有者明其非是有非 890 X19n0343_p0180a20 　謂是非有無亦爾亦言其非常者明其非是常非 891 X19n0343_p0180a21 　謂是非常也大智論云有二無常一者無方便二 892 X19n0343_p0180a22 　者有方便無方便無常者乃無有常猶有無常也 893 X19n0343_p0180a23 　若有方便無常者無常本治常既無有於常即知 894 X19n0343_p0180a24 　無無常兩句既淨下去畢竟無遺故也言經為證 895 X19n0343_p0180b01 　者即此文是無常破於常既無有於常亦復無無 896 X19n0343_p0180b02 　常故云不生不滅是無常義也問佛何故不雙說 897 X19n0343_p0180b03 　無常無無常但一無常耶解云說一無即是一切 898 X19n0343_p0180b04 　無若說一切無即鈍根之人耳若說一無了一切 899 X19n0343_p0180b05 　無即利根人也言一無即一切無者既無常即知 900 X19n0343_p0180b06 　無無常既無常無無常即知無一切故云一無即 901 X19n0343_p0180b07 　一切無也而今迦旃延雖知無有常猶見有無常 902 X19n0343_p0180b08 　所以被呵一句既然餘句例爾說是法時諸比丘 903 X19n0343_p0180b09 　得解脫者明諸比丘雖知無有常猶言有無常猶 904 X19n0343_p0180b10 　為無常見縛今破無常脫常見無無常脫無常見 905 X19n0343_p0180b11 　無此二見名得解脫不無事得解脫也餘例爾(云云) 906 X19n0343_p0180b12 　次一時追簡上不生不滅是無常義若居士云不 907 X19n0343_p0180b13 　生不滅是無常佛何意云諸行無常是生滅法若 908 X19n0343_p0180b14 　爾旃延得失居士得意居士解云旃延得語又得 909 X19n0343_p0180b15 　語經生滅無生滅生滅(云云)。 910 X19n0343_p0180b16 　○次第七命阿那律所以呵者前富樓那不識根 911 X19n0343_p0180b17 　性故被呵次迦旃延不識教意被呵今阿那律天 912 X19n0343_p0180b18 　眼神通故被呵明聲聞神通非神通也又前旃延 913 X19n0343_p0180b19 　說法今阿那律神通說法即智慧神通即福德說 914 X19n0343_p0180b20 　法非說法智從何生神通非神通福德因何起故 915 X19n0343_p0180b21 　有今呵也。 916 X19n0343_p0180b22 佛告阿那律汝行詣維摩詰問疾。 917 X19n0343_p0180b23 　文為二今第一如來命問疾阿那律亦阿泥盧豆 918 X19n0343_p0180b24 　亦名阿樓馱亦名阿那律異名耳此番無貧亦云 919 X19n0343_p0180c01 　如意亦云善意剎利種是佛從弟子天眼第一經 920 X19n0343_p0180c02 　中云半頭天眼言半頭天眼者有二釋一者云略 921 X19n0343_p0180c03 　半甬頭見若凡夫近珠子見彼人半頭見也二者 922 X19n0343_p0180c04 　頭一半能見故云半頭見佛即遍頭見也其所得 923 X19n0343_p0180c05 　天眼者其人五百世墮螺蚌中來今生眼常睡諸 924 X19n0343_p0180c06 　比丘譏可其即以竹圈圈其眼眼即盲後修禪定 925 X19n0343_p0180c07 　得色界四大怡身故能見三千大千世界如觀宰 926 X19n0343_p0180c08 　中果也菴摩勒內外映徹而見然大論云極利根 927 X19n0343_p0180c09 　辟支作意見三千大千世界問天眼與完眼為並 928 X19n0343_p0180c10 　用不解云若書日即並用若夜唯天眼見也問天 929 X19n0343_p0180c11 　眼欲見後時為轉不轉解云不轉作意即見所以 930 X19n0343_p0180c12 　爾者天眼皮完不能障故也。 931 X19n0343_p0180c13 阿那律白佛言世尊我不堪任詣彼問疾。　所以者 932 X19n0343_p0180c14 何憶念我昔於一處經行時有梵王名曰嚴淨與萬 933 X19n0343_p0180c15 梵俱放淨光明來詣我所稽首作禮問我言幾何阿 934 X19n0343_p0180c16 那律天眼所見我即答言仁者吾見此釋迦牟尼佛 935 X19n0343_p0180c17 土三千大千世界如觀掌中菴摩勒果。　時維摩詰 936 X19n0343_p0180c18 來謂我言唯阿那律天眼所見為作相耶無作相耶 937 X19n0343_p0181a01 假使作相則與外道五通等若無作相即是無為不 938 X19n0343_p0181a02 應有見世尊我時默然彼諸梵聞其言得未曾有即 939 X19n0343_p0181a03 為作禮而問曰世孰有真天眼者維摩詰言有佛世 940 X19n0343_p0181a04 尊得真天眼常在三昧悉見諸佛國不以二相於是 941 X19n0343_p0181a05 嚴淨梵王及其眷屬五百梵天皆發阿耨多羅三藐 942 X19n0343_p0181a06 三菩提心禮維摩詰足已忽然不現。　故我不任詣 943 X19n0343_p0181a07 彼問疾。 944 X19n0343_p0181a08 　阿那律白佛言下第二辭不堪亦三標釋結今即 945 X19n0343_p0181a09 　標所以者何下第二釋不堪為二第一出被呵之 946 X19n0343_p0181a10 　由何意被呵由梵王問其眼見其答天眼因此而 947 X19n0343_p0181a11 　致呵也。 948 X19n0343_p0181a12 　時維摩詰來下第二明能呵之旨為二初定兩閞 949 X19n0343_p0181a13 　次結二難今即雙定兩閞為作相耶為無作相耶 950 X19n0343_p0181a14 　言為作相者取方圓色為作相見取青黃色為作 951 X19n0343_p0181a15 　相見不取方圓青黃色為無作相見二者有眼為 952 X19n0343_p0181a16 　能見色為所見有能有所為作相無眼能見無色 953 X19n0343_p0181a17 　所見無能無所為無作相見是故今責為作相見 954 X19n0343_p0181a18 　無作相見也假使作相下第二雙結難若作相即 955 X19n0343_p0181a19 　與外道五通等何者外道亦作方圓青黃見能所 956 X19n0343_p0181a20 　見汝今亦作方圓青黃能所見同見青黃同是外 957 X19n0343_p0181a21 　道汝作青黃見既內彼作青黃見亦內等是內等 958 X19n0343_p0181a22 　作相等內等外第三到難可尋若無作相第二難 959 X19n0343_p0181a23 　若無作相不見青黃方圓即無青黃方圓若爾即 960 X19n0343_p0181a24 　是無為不應有見亦具三難汝青黃既見空無青 961 X19n0343_p0181b01 　黃空亦應見同見同不見第三到難汝見空不見 962 X19n0343_p0181b02 　亦應空見汝不見也次更來難汝若作相即同外 963 X19n0343_p0181b03 　道若異外道無作無作相無所見亦無眼云何言 964 X19n0343_p0181b04 　天眼見耶此之兩閞嘿然無對故肇師云失對當 965 X19n0343_p0181b05 　時受屈二難也又作相即有見不作即無見有無 966 X19n0343_p0181b06 　二見耳亦得責梵王梵王是佛弟子故也諸王聞 967 X19n0343_p0181b07 　其言得未曾有即作禮者諸梵既聞驚耳之說故 968 X19n0343_p0181b08 　有未曾之歎又此諸梵亦得天眼見千世界聞居 969 X19n0343_p0181b09 　士此言歎未曾有即問世熟有真天眼者不我與 970 X19n0343_p0181b10 　阿那律是偽時世誰是真天眼耶維摩言有者上 971 X19n0343_p0181b11 　梵王問有真天眼不今答云也佛世尊得真天眼 972 X19n0343_p0181b12 　上標有今出有人也常在三昧見諸佛土不以二 973 X19n0343_p0181b13 　相次釋真天眼見諸佛國不以二相者明見諸國 974 X19n0343_p0181b14 　土宛然而無所見無所見而見宛然見不礙無見 975 X19n0343_p0181b15 　無見不礙見不以二相故不被呵阿那律即不能 976 X19n0343_p0181b16 　如此見即不能無見無見不能為見故被呵也餘 977 X19n0343_p0181b17 　文句可尋也。 978 X19n0343_p0181b18 　○次第八命優婆離其人所以被呵者為持律故 979 X19n0343_p0181b19 　被呵明聲聞人智慧非智慧神通非神通持律非 980 X19n0343_p0181b20 　持律懺悔非懺悔何者小乘中五遍七聚五遍初 981 X19n0343_p0181b21 　遍不可懺四遍可懺七聚初聚不可懺六聚可懺 982 X19n0343_p0181b22 　初遍聚如斷多羅樹頭如針鼻穴畢竟死人不可 983 X19n0343_p0181b23 　復治若大乘方等懺悉皆除滅也今除滅也今優 984 X19n0343_p0181b24 　婆離作小乘懺此比丘是大乘根性應聞大乘懺 985 X19n0343_p0181c01 　而優波離作小乘懺故被呵也。 986 X19n0343_p0181c02 佛告優波離汝行詣維摩詰問疾。 987 X19n0343_p0181c03 　就文亦為二今初命問疾也優波離此云上首王 988 X19n0343_p0181c04 　舍城賤人今得羅漢人無貴賤道在即尊故今命 989 X19n0343_p0181c05 　也。 990 X19n0343_p0181c06 優波離白佛言世尊我不堪任詣彼問疾所以者何 991 X19n0343_p0181c07 憶念昔者有二比丘犯律行以為恥不敢問佛來問 992 X19n0343_p0181c08 我言唯優波離我等犯律誠以為恥不敢問佛願解 993 X19n0343_p0181c09 疑悔得免斯咎我即為其如法解說。 994 X19n0343_p0181c10 　優波離白下第二辭不堪標釋結今即標也所以 995 X19n0343_p0181c11 　者何下第二釋不堪為二今即第一出被呵之由 996 X19n0343_p0181c12 　有二比丘犯律行者問此比丘犯何罪耶文中不 997 X19n0343_p0181c13 　說輕重從來云犯第二遍罪何者若是第一遍不 998 X19n0343_p0181c14 　可懺今既求懺故知第二遍僧殘而復似破初遍 999 X19n0343_p0181c15 　故比丘心疑恐屬初遍故問優波離也不敢問佛 1000 X19n0343_p0181c16 　問波離者有四一者佛威德尊重如龍如火故不 1001 X19n0343_p0181c17 　可輕輒問也二者從佛受得戒今犯罪違本誓親 1002 X19n0343_p0181c18 　言能持今既犯罪故不敢問也三者佛精識罪相 1003 X19n0343_p0182a01 　恐即道是初遍畢竟不可懺四者若往問佛即大 1004 X19n0343_p0182a02 　眾彰顯今禮問波離故云不敢問佛來問優波離 1005 X19n0343_p0182a03 　優波離即依五遍七聚方法為其說優波離未及 1006 X19n0343_p0182a04 　發言居士即來呵之也問波離解律故為滅罪不 1007 X19n0343_p0182a05 　解為滅罪即不可言波離不解律其實解律也問 1008 X19n0343_p0182a06 　若其解律波離依律滅罪若使如此呵波離不能 1009 X19n0343_p0182a07 　滅罪即是呵律不能滅罪即是呵佛不能罪也解 1010 X19n0343_p0182a08 　此有二義一者明自有宜聞小乘滅罪今此比丘 1011 X19n0343_p0182a09 　是大乘根性宜聞大乘法除滅而波離為說小乘 1012 X19n0343_p0182a10 　故被呵何閞世尊耶二者大之與小如來方便方 1013 X19n0343_p0182a11 　便開大為小波離既不識大亦不識小所以被呵 1014 X19n0343_p0182a12 　若是菩薩具足解大解小小大並是如來方便開 1015 X19n0343_p0182a13 　金並是如來方便並大乘故有所以經云毗尼學 1016 X19n0343_p0182a14 　者即大乘學若爾即都無小乘故波離說小乘法 1017 X19n0343_p0182a15 　故是波離之過豈是如來之失。 1018 X19n0343_p0182a16 時維摩詰來謂我言唯優波離無重增此二比丘罪 1019 X19n0343_p0182a17 當直除滅勿擾其心所以者何彼罪性不在內不在 1020 X19n0343_p0182a18 外不在中間如佛所說心垢故眾生垢心淨故眾生 1021 X19n0343_p0182a19 淨心亦不在內不在外不在中間如其心然罪垢亦 1022 X19n0343_p0182a20 然諸法亦然不出於如如優波離以心相得解脫時 1023 X19n0343_p0182a21 寧有垢不我言不也維摩詰言一切眾生心相無垢 1024 X19n0343_p0182a22 亦復如是唯優波離妄想是垢無妄想是淨顛倒是 1025 X19n0343_p0182a23 垢無顛倒是淨取我是垢不取我是淨優波離一切 1026 X19n0343_p0182a24 法生滅不住如幻如電諸法不相待乃至一念不住 1027 X19n0343_p0182b01 諸法皆妄見如夢如燄如水中月如鏡中像以妄想 1028 X19n0343_p0182b02 生其知此者是名奉律其知此者是名善解於是二 1029 X19n0343_p0182b03 比丘言上智哉是優波離所不能及持律之上而不 1030 X19n0343_p0182b04 能說我答言自捨如來未有聲聞及菩薩能制其樂 1031 X19n0343_p0182b05 說之辯其智慧明達為若此也時二比丘疑悔即除 1032 X19n0343_p0182b06 發阿耨多羅三藐三菩提心作是願言令一切眾生 1033 X19n0343_p0182b07 皆得是辯。　故我不任詣彼問疾。 1034 X19n0343_p0182b08 　時維摩來下第二明能呵之旨言無重增比丘罪 1035 X19n0343_p0182b09 　者波離重增此比丘罪是故致呵言重增罪者第 1036 X19n0343_p0182b10 　一明其已顛倒心作罪見有心能作罪所作竟而 1037 X19n0343_p0182b11 　波離復更為說於罪相故云重增也二者其前作 1038 X19n0343_p0182b12 　罪見有罪生今波離為滅罪見有罪滅前見生即 1039 X19n0343_p0182b13 　有見今見滅即無見故重增也當直除斷者波離 1040 X19n0343_p0182b14 　即回斷淨名直斷波離回斷即回見淨名直斷即 1041 X19n0343_p0182b15 　正觀正觀者即方等正觀懺如大經并普賢觀經 1042 X19n0343_p0182b16 　故大經耆婆云大王若聞如來所說無作無受王 1043 X19n0343_p0182b17 　之重罪必當消滅王言作罪為心作為身作為人 1044 X19n0343_p0182b18 　作為法作若心作何者是心若身作何者是身人 1045 X19n0343_p0182b19 　法亦爾王言當受罪令誰受罪為心受為身受人 1046 X19n0343_p0182b20 　法受耶若心受若箇是心若身受若箇是身人法 1047 X19n0343_p0182b21 　亦爾如是無作無受王罪即便清淨也問耆婆亦 1048 X19n0343_p0182b22 　云無作無受六師亦云無作無受故文云無黑業 1049 X19n0343_p0182b23 　無黑業報何異解云大異何者且引經答故經云 1050 X19n0343_p0182b24 　空見之人即為非有有見之人即為非無也然此 1051 X19n0343_p0182c01 　未足解難今明利根者即便迥悟數節何者若定 1052 X19n0343_p0182c02 　有見之人不應見空若定空有見之人不應見有 1053 X19n0343_p0182c03 　若爾故知不定有不定無非是有非是無畢竟清 1054 X19n0343_p0182c04 　淨也亦如普賢觀云若欲懺悔者端坐念實相實 1055 X19n0343_p0182c05 　相者一切心行斷無生亦無滅寂滅如涅槃豈同 1056 X19n0343_p0182c06 　六師無之見耶故云當直除斷也所以者何罪性 1057 X19n0343_p0182c07 　不在內外中間者釋上無以重增其罪也今明畢 1058 X19n0343_p0182c08 　竟責罪不可得何得重為說罪相耶言不在內外 1059 X19n0343_p0182c09 　中間者六根為內六塵為外六識為中六根中無 1060 X19n0343_p0182c10 　罪故不在內六塵中無罪故不在外六識中無故 1061 X19n0343_p0182c11 　不在中尚無六根六塵豈復在六識中耶二者自 1062 X19n0343_p0182c12 　為內他為外自他合為中如一淨境生貪為從內 1063 X19n0343_p0182c13 　生為從外生為中間耶若從內生無境應生若外 1064 X19n0343_p0182c14 　生無心應生離內外即無中間故無從也如佛所 1065 X19n0343_p0182c15 　說心垢故眾生垢下彼謂若無罪那有心心為本 1066 X19n0343_p0182c16 　本既有寧無末故今更破本如末亦內外中間責 1067 X19n0343_p0182c17 　也如其心然罪垢亦然諸法亦然者廣類諸法如 1068 X19n0343_p0182c18 　既無異彼亦無別也波離以心相解脫時寧有垢 1069 X19n0343_p0183a01 　不者彼謂聖心可爾凡夫豈當然耶是故今及問 1070 X19n0343_p0183a02 　波離汝得羅漢第九解脫時頗有垢不我言不也 1071 X19n0343_p0183a03 　得第九解脫豈當有垢即是借所信無喻所信有 1072 X19n0343_p0183a04 　令所信有同所信無故一切眾生心相亦如是也 1073 X19n0343_p0183a05 　唯優波離妄相是垢者釋疑疑云若一切眾生無 1074 X19n0343_p0183a06 　垢今應不見而今現見有垢云何言無垢耶亦不 1075 X19n0343_p0183a07 　得以解脫為列解云妄想故垢無妄想即是淨也 1076 X19n0343_p0183a08 　此具三到妄想即想到是垢即心到取我即見到 1077 X19n0343_p0183a09 　也次舉喻所餘可尋如文。 1078 X19n0343_p0183a10 　○第九命羅羅羅羅是佛之子持戒第一何 1079 X19n0343_p0183a11 　故復呵解云終是有所得顛倒故被呵也問其為 1080 X19n0343_p0183a12 　何事被呵為出家故被呵問此呵為當羅羅出 1081 X19n0343_p0183a13 　家為不爾耶解云不呵羅羅乃是呵其不識出 1082 X19n0343_p0183a14 　家故被呵何者欲苦聲聞之深也明聲聞之人智 1083 X19n0343_p0183a15 　慧禪定乞食出家皆非也問羅侯羅孫阿難是叔 1084 X19n0343_p0183a16 　何故不前命叔次命其孫而前命其孫耶解云離 1085 X19n0343_p0183a17 　有叔孫之異而羅侯羅若道若俗皆大阿難言俗 1086 X19n0343_p0183a18 　是大者阿難與羅侯同是得道夜生而羅云大六 1087 X19n0343_p0183a19 　年何者六年在腹故也二者羅云是君位阿難是 1088 X19n0343_p0183a20 　臣位何者羅云是佛之子佛應得金輪王也羅云 1089 X19n0343_p0183a21 　即是金輪皇太子嗣君之位故大阿難止是王故 1090 X19n0343_p0183a22 　小為此故前列羅云次列阿難也言道大者羅云 1091 X19n0343_p0183a23 　得上果阿難在學地得初果三者羅云出家早阿 1092 X19n0343_p0183a24 　難出家晚年二十五始出家又義羅云是本出家 1093 X19n0343_p0183b01 　持戒是本為此故前命羅云次命阿難也羅侯羅 1094 X19n0343_p0183b02 　云覆障所以言覆障者六年在胎中為胎所覆故 1095 X19n0343_p0183b03 　云覆障所以六年在胎者從來言過去經塞鼠孔 1096 X19n0343_p0183b04 　故六年在胎大論云有仙人入王國輒飲王水取 1097 X19n0343_p0183b05 　王楊枝犯不與取就王懺悔治罪王見即便入內 1098 X19n0343_p0183b06 　六日五欲自娛忘外仙人仙人云只應以此治我 1099 X19n0343_p0183b07 　以六日在內不出看仙人故今生六年在胎也問 1100 X19n0343_p0183b08 　悉達為與耶輸作世事故有羅云不作世事故有 1101 X19n0343_p0183b09 　羅云耶有解云不作世事但悉達以指懸點腹即 1102 X19n0343_p0183b10 　有羅云復有解云佛四月八日夜出家爾日相師 1103 X19n0343_p0183b11 　語文王云今夜當好備防悉達太子今夜當出家 1104 X19n0343_p0183b12 　去若不出家明日七寶金輪自然而至父王於是 1105 X19n0343_p0183b13 　更增妓樂採女悉達太子欲心即動淨居諸天見 1106 X19n0343_p0183b14 　此事恐苦海長淪無人濟者即下變諸採女猶若 1107 X19n0343_p0183b15 　死人令太子生厭心然後接菩薩四天王捧馬足 1108 X19n0343_p0183b16 　踰城而去只因爾夕欲動耶輸即懷羅云身也又 1109 X19n0343_p0183b17 　羅云亦云宮生所以言宮生者佛六年苦行而耶 1110 X19n0343_p0183b18 　輸有身諸釋氏恐耶輸陀外情有身後生果似悉 1111 X19n0343_p0183b19 　達故云宮生也問佛捨轉輪王位捨金輪王位羅 1112 X19n0343_p0183b20 　云亦捨轉輪王位捨何輪位解云佛不出家得金 1113 X19n0343_p0183b21 　輪王羅云若不出家得鐵輪王王一天下三藏部 1114 X19n0343_p0183b22 　執論云鐵輪王出世有白蓋覆一天下十由旬虛 1115 X19n0343_p0183b23 　空地下神鬼屬也故羅云應得鐵輪王鐵輪亦轉 1116 X19n0343_p0183b24 　故云捨轉輪王也捨如此富貴出家尚被呵豈況 1117 X19n0343_p0183c01 　即下凡夫耶而今世人顛倒聰明兒留紹繼家業 1118 X19n0343_p0183c02 　愚鈍者出家有如此者莫容之也。 1119 X19n0343_p0183c03 佛告羅羅汝行詣維摩詰問疾。 1120 X19n0343_p0183c04 　文段如前今初命。 1121 X19n0343_p0183c05 羅羅白佛言世尊我不堪任詣彼問疾。　所以者 1122 X19n0343_p0183c06 何憶念昔時毗耶離諸長者子來詣我所稽首作禮問 1123 X19n0343_p0183c07 我言唯羅羅汝佛之子捨轉輪王位出家為道其 1124 X19n0343_p0183c08 出家者有何等利我即如法為說出家功德之利。 1125 X19n0343_p0183c09 時維摩詰來謂我言唯羅羅不應說出家功德之 1126 X19n0343_p0183c10 利所以者何無利無功德是為出家有為法者可說 1127 X19n0343_p0183c11 有利有功德夫出家者為無為法無為法中無利無 1128 X19n0343_p0183c12 功德羅羅夫出家者無彼無此亦無中間離六十 1129 X19n0343_p0183c13 二見處於涅槃智者所受聖所行處降伏眾魔度五 1130 X19n0343_p0183c14 道淨五眼得五力立五根不惱於彼離眾雜惡摧諸 1131 X19n0343_p0183c15 外道超越假名出淤泥無繫著無我所無所受無擾 1132 X19n0343_p0183c16 亂內懷喜護彼意隨禪定離眾過若能如是是真出 1133 X19n0343_p0183c17 家於是維摩詰語諸長者子汝等於正法中宜共出 1134 X19n0343_p0183c18 家所以者何佛世難值諸長者子言居士我聞佛言 1135 X19n0343_p0184a01 父母不聽不得出家維摩詰言然汝等便發阿耨多 1136 X19n0343_p0184a02 羅三藐三菩提心是即出家是即具足爾時三十二 1137 X19n0343_p0184a03 長者子皆發阿耨多羅三藐三菩提心。　故我不任 1138 X19n0343_p0184a04 詣彼問疾。 1139 X19n0343_p0184a05 　次辭不堪辭不堪為三今即標所以者何釋不堪 1140 X19n0343_p0184a06 　為二一被呵由如前文時維摩來下第二明能呵 1141 X19n0343_p0184a07 　之旨也前責羅云汝言出家若箇是出家誰出家 1142 X19n0343_p0184a08 　耶如大品舍利弗問彌勒隨意迴向彌勒答云汝 1143 X19n0343_p0184a09 　令我答無我何誰答無人令答誰今亦爾若箇是 1144 X19n0343_p0184a10 　家若箇是人為言出家耶若言有家為心是家為 1145 X19n0343_p0184a11 　身是家人是家法是家若心是家若箇是心若身 1146 X19n0343_p0184a12 　為家若箇是身人法亦爾責出亦爾汝為令心出 1147 X19n0343_p0184a13 　家無心何所出為令身出無身何所出人法亦爾 1148 X19n0343_p0184a14 　如是責出家不可得又本自不入今何所出無出 1149 X19n0343_p0184a15 　出入如中論不來不去也問若無出無入應無出 1150 X19n0343_p0184a16 　家解云若如此而了不出不入即有出家也然復 1151 X19n0343_p0184a17 　有兩種出家一者出形家二者出心家形家者即 1152 X19n0343_p0184a18 　田宅妻子為形家今能割愛辭親被緇入道為出 1153 X19n0343_p0184a19 　形家而今世雖云出形家非謂出家何者雖捨妻 1154 X19n0343_p0184a20 　子眷屬復為弟子深房已復為此等縛何謂出家 1155 X19n0343_p0184a21 　乃是移家耳二者出心家愛見諸煩惱為心家若 1156 X19n0343_p0184a22 　能斷諸見愛即出心家雖復出此二家復有礙無 1157 X19n0343_p0184a23 　礙無礙者即是出家人已勉父母之礙即是出於 1158 X19n0343_p0184a24 　形家應修出心家何者出形家為出心家前方便 1159 X19n0343_p0184b01 　耳出心家為本今既得出形家應為出心家也言 1160 X19n0343_p0184b02 　有礙者即是父母不聽不得出家應須為說出心 1161 X19n0343_p0184b03 　家也而羅云今被呵此諸長者不得形出家應為 1162 X19n0343_p0184b04 　說出心家不應為說出形家而羅云不應為說出 1163 X19n0343_p0184b05 　形家而為說應為說出心家而不說是故被呵也 1164 X19n0343_p0184b06 　所餘文句可尋於是維摩詰長者子汝等於正 1165 X19n0343_p0184b07 　法中宜共出家問維摩知其不得出形家云何勸 1166 X19n0343_p0184b08 　出形家耶解云維摩知其不得出形家今勸其出 1167 X19n0343_p0184b09 　家為出心家前方便既勸其出形家知其應答不 1168 X19n0343_p0184b10 　得出家因爾即為說出心家之法故前勸也我聞 1169 X19n0343_p0184b11 　佛言父母不聽不得出家者此出訕訕中有人就 1170 X19n0343_p0184b12 　諸比丘乞出家諸比丘即為剃頭波家父母眷屬 1171 X19n0343_p0184b13 　即來呵諸比丘便啟淨飯王王云悉達多偷出家 1172 X19n0343_p0184b14 　去使我煩惱今去欲出家者父母不聽不得出家 1173 X19n0343_p0184b15 　佛言如父王敕故云佛言父母不聽不得出家也 1174 X19n0343_p0184b16 　又毗婆沙云佛初成道還羅云覓佛就佛覓法 1175 X19n0343_p0184b17 　佛即將還寺我有菩提汝用不彼云用佛即度出 1176 X19n0343_p0184b18 　家父王即立制不聽也。 1177 X19n0343_p0184b19 　○第十次命阿難問疾其人所以被呵者無由於 1178 X19n0343_p0184b20 　佛何者由佛疾故命阿難乞乳若使如此佛命阿 1179 X19n0343_p0184b21 　難乞乳既呵阿難即是呵佛何意爾耶解云佛所 1180 X19n0343_p0184b22 　以現疾者凡為二事一者為顯如來法身二者為 1181 X19n0343_p0184b23 　破慳貪梵志為顯法身者有二種迷到之人一者 1182 X19n0343_p0184b24 　即凡夫之徒取耳目言佛與吾無異何者我有疾 1183 X19n0343_p0184c01 　病利衰佛亦有八種罪報頭痛金鏘馬麥等我有 1184 X19n0343_p0184c02 　食即喜無食即愁佛亦爾乞得即飽不得便飢與 1185 X19n0343_p0184c03 　我何異但智慧身色有勝耳此即凡夫人謂如此 1186 X19n0343_p0184c04 　二者即小乘羅漢人謂如來亦與吾無異佛有生 1187 X19n0343_p0184c05 　住滅我亦有生住滅我須衣食佛亦爾我斷三界 1188 X19n0343_p0184c06 　煩惱盡佛亦爾所以有異者唯長斷習氣身智慧 1189 X19n0343_p0184c07 　為勝同為三相所遷三者為末世四時五時求如 1190 X19n0343_p0184c08 　來生劣想謂是無常教此即信五時教毀居士也 1191 X19n0343_p0184c09 　為有此二迷是故如來現疾使阿難乞乳令維摩 1192 X19n0343_p0184c10 　呵廣如來法身故云阿難示失彰眾人過居士高 1193 X19n0343_p0184c11 　呵開法身之唱寄跡乞乳息波慳貪假屈阿難鄙 1194 X19n0343_p0184c12 　聲聞之劣為眾人有迷阿難同眾人迷呵阿難即 1195 X19n0343_p0184c13 　呵此迷故廣開如來法身功德二者復欲化彼慳 1196 X19n0343_p0184c14 　貪梵志是故乞乳阿難受屈即自鄙聲聞高楊菩 1197 X19n0343_p0184c15 　薩也言化彼慳貪者毗耶國有梵志名梵摩耶利 1198 X19n0343_p0184c16 　有五百弟子大富大慳作大網覆一宅全飛鳥常 1199 X19n0343_p0184c17 　侵家中穀米如來欲化彼故命阿難就彼乞乳凡 1200 X19n0343_p0184c18 　有七聖一者如來現疾二者阿難乞乳三者居士 1201 X19n0343_p0185a01 　呵四者空中聲告五牛母說偈六牛子說偈七化 1202 X19n0343_p0185a02 　人來為搆乳阿難來彼乞乳正值其與五百弟子 1203 X19n0343_p0185a03 　出欲覓國王阿難既捉缽來其即問來何所索阿 1204 X19n0343_p0185a04 　難云世尊身小有疾須小乳梵志嘿然思惟我若 1205 X19n0343_p0185a05 　與即失乳若不與恐諸弟子笑我堅即便指示弊 1206 X19n0343_p0185a06 　惡之牛令阿難自搆然指其惡牛者欲令牛觸歟 1207 X19n0343_p0185a07 　阿難恥辱世尊也二者此牛弊惡阿難必不能得 1208 X19n0343_p0185a08 　汝自不能得我無慳過故指也阿難安徐至牛所 1209 X19n0343_p0185a09 　牛母即便說偈託慳貪過歎佛功德牛子亦爾阿 1210 X19n0343_p0185a10 　難既出家人無客自搆即有化人來為阿難搆乳 1211 X19n0343_p0185a11 　梵志見歎未曾有即便信敬無量人發心此廣出 1212 X19n0343_p0185a12 　乳光經此經有數紙也。 1213 X19n0343_p0185a13 佛告阿難汝行詣維摩詰問疾。 1214 X19n0343_p0185a14 　阿難此云歡喜支道林云博父又云無熱何者無 1215 X19n0343_p0185a15 　也文段如前今即命問疾。 1216 X19n0343_p0185a16 阿難白佛言世尊我不堪任詣彼問疾。　所以者何 1217 X19n0343_p0185a17 憶念昔時世尊身小有疾當用牛乳我即持缽詣大 1218 X19n0343_p0185a18 婆羅門家門下立。　時維摩詰來謂我言唯阿難何 1219 X19n0343_p0185a19 為晨朝持缽住此我言居士世尊身小有疾當用牛 1220 X19n0343_p0185a20 乳故來至此維摩詰言止止阿難莫作是語如來身 1221 X19n0343_p0185a21 者金剛之體諸惡已斷眾善普會當有何疾當有何 1222 X19n0343_p0185a22 惱默往阿難勿謗如來莫使異人聞此麤言無令大 1223 X19n0343_p0185a23 威德諸天及他方淨土諸來菩薩得聞斯語阿難轉 1224 X19n0343_p0185a24 輪聖王以少福故尚得無病豈況如來無量福會普 1225 X19n0343_p0185b01 勝者哉行矣阿難勿使我等受斯恥也外道梵志若 1226 X19n0343_p0185b02 聞此語當作是念何名為師自疾不能救而能救諸 1227 X19n0343_p0185b03 疾人可密速去勿使人聞當知阿難諸如來身即是 1228 X19n0343_p0185b04 法身非思欲身佛為世尊過於三界佛身無漏諸漏 1229 X19n0343_p0185b05 已盡佛身無為不墮諸數如此之身當有何疾時我 1230 X19n0343_p0185b06 世尊實懷慚愧得無近佛而謬聽耶即聞空中聲曰 1231 X19n0343_p0185b07 阿難如居士言但為佛出五濁惡世現行斯法度脫 1232 X19n0343_p0185b08 眾生行矣阿難取乳勿慚世尊維摩詰智慧辯才為 1233 X19n0343_p0185b09 若此也。　是故不任詣彼問疾。 1234 X19n0343_p0185b10 　次辭不堪為三今即標所以者何釋不堪為二今 1235 X19n0343_p0185b11 　即第一被呵之由如前所述問佛在何處疾佛爾 1236 X19n0343_p0185b12 　時音樂樹下去婆羅門家極近也時維摩下第二 1237 X19n0343_p0185b13 　能呵之旨阿難晨朝持缽詣婆羅門下淨名問阿 1238 X19n0343_p0185b14 　難何故此答云世尊身小有疾當用牛乳我來乞 1239 X19n0343_p0185b15 　乳居士即呵止止莫作此語若使智人聞之知汝 1240 X19n0343_p0185b16 　不達愚人聞之謂如來實病故云止止也一經本 1241 X19n0343_p0185b17 　云嘿往一云嘿住皆有其義也轉輪聖王以少福 1242 X19n0343_p0185b18 　尚無病者舉劣況勝阿難轉輪王下凡尚無病豈 1243 X19n0343_p0185b19 　況如來極聖而有病如來身即法身者此句由來 1244 X19n0343_p0185b20 　人義壞招提云此經第二時教開善云第三時教 1245 X19n0343_p0185b21 　雖第三第二不同同明佛身無常今云即法身非 1246 X19n0343_p0185b22 　思欲非有漏是無為無為即常身也若言此中云 1247 X19n0343_p0185b23 　無為是有為者亦應此中云無漏即是有漏及結 1248 X19n0343_p0185b24 　此中云無漏定是無漏亦應此中云無為定是無 1249 X19n0343_p0185c01 　為又難此中云如來非思欲如來定非思欲此中 1250 X19n0343_p0185c02 　云無為定是無為由來同阿難之失也得無近佛 1251 X19n0343_p0185c03 　而謬聽耶阿難聞此言迴皇無中衛命於彼被呵 1252 X19n0343_p0185c04 　於此彼此網然進退遺各將非如來無於此言我 1253 X19n0343_p0185c05 　謬領邪即聞空中聲雙解二人如居士言但為佛 1254 X19n0343_p0185c06 　出五濁化彼慳貪現行斯事非謬領也此即二人 1255 X19n0343_p0185c07 　並得居士得常方便阿難得無常方便故二人得 1256 X19n0343_p0185c08 　二人俱失如來非常非無常故具四句也餘如 1257 X19n0343_p0185c09 　文。 1258 X19n0343_p0185c10 如是五百大弟子各各向佛說其本緣稱述維摩詰 1259 X19n0343_p0185c11 所言皆曰不任詣彼問疾。 1260 X19n0343_p0185c12 　如是五百下大段第二總義五百聲聞也。 1261 X19n0343_p0185c13 　 1262 X19n0343_p0185c14 維摩經疏第二 1263 X19n0343_p0185c15

　　　　　　　　　　網頁版大藏經之資料來源：中華電子佛典協會

　　　　　　　　　　　　　以下是資料來源的相關訊息：

【經文資訊】卍新纂續藏經 第十九冊 No. 343《維摩經略疏》CBETA 電子佛典 V1.7 普及版

# 卍 Xuzangjing Vol. 19, No. 343 維摩經略疏, CBETA Chinese Electronic Tripitaka V1.7, Normalized Version

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維摩經疏第二

本經佛學辭彙一覽(共 524 條)