| 北山錄卷第六 | 喪服問第九(服從恩制喪以禮成問喪父母 | 與師五服宜從何等) | 二三子侍乎前(門生也)賓退。翼而進(斂肘 | 以進)曰。三乘 | 之行或得聞焉。三代之禮未之學也(夏殷周文質不同) | 而百行之紀莫大乎孝。孝莫大乎送死。有死 | 已復(送葬返置干几筵。復其靈魄。盡愛之 | 有禱祠心焉)生有節焉。夫徵諸 | 終。終則其始可知也(禮云。始卒。主人啼兄 | 弟哭。小斂即位于內祖。脫髦栝髮以 | 麻。士之喪二日而殯。皆三日不食。食粥朝一 | 溢米暮一溢米。溢一升二十四分之一也。既葬 | 。主人蔬食水飲。不食 | 菜果)敢問何謂沙門喪在五服焉(五服斬縗齊 | 縗大功小功緦麻是也)余 | 釋几久之愀然而告之曰。先王之禮。魯君子 | 之所知也。於孔氏多能也。吾未之其究也已。 | 夫天竺非方俗所同(釋子既宗天竺之教。與中 | 國方俗不同)質極而 | 微矣(西國之俗。簡質而微略也。南海寄歸傳 | 云。天竺聰明俊利神州不及天竺。禮儀法則天 | 竺不及神州) | 古者羲農之淳中國則變。蓋質極而文。文極 | 而質。四海則不然(夏殷法地故質。周法於天 | 故文也。四海不變)今緇衣 | 在華。華則有儀。其可同於異域歟(先王制四夷之樂。不制 | 四夷之禮。今釋子既在中國。不可同於異域) | 故稽五服之數。象升降 | 之節。擬議其教。立以為文。至若語其憲章有 | 所損益合乎天下之心者。以俟君子矣(今依五服而象 | 之。斬衰三年。齊衰周年。大功九月。小功五 | 月。緦麻三月。或上或下以行之。如要合天下 | 之宜以得其中。俟將來 | 君子裁制也)故喪父母者如士喪或則中而得禮也 | (於五孝中。依士喪禮。得其中也)士喪者杖 | 菅屨(禮云。士之喪。二日殯而杖哭。殯則杖 | 哭。柩則輯杖)食粥(三日不食。食粥飲水) | 倚廬寢苫枕塊(禮云。父母之喪。居倚廬不 | 塗寢苫枕塊。非憂事不言也)雖沙門苦節。降 | 居貶衣食。有過 | 乎喪禮者。而居喪合士行。無傷聖人之教也 | (沙門之行。本自苦節。若更因喪。倍貶服食 | 。合於士行。不違禮律。故云喪與其易也寧戚 | )若鄙以俗 | 內拘急是不曠德。何莫裁使體不兼杖。真俗 | 合舉。簡而有戚也(若不欲俗禮拘忌慮虧真道 | 。縗而不杖。則真俗無妨。其儀雖略。其 | 哀禮不無也)夫陳簠簋設几筵。非必以鬼求之父母。 | 蓋申其哀敬。敬其若存也(簠簋祭器也。几筵 | 靈座也。置者未必以鬼求於 | 父母。蓋以繼心之所存於哀敬有歸向之所表情 | 也)縗絰代乎黻冕(縗絰喪服。黻冕朝衣 | 也)沙門既不縗。如何絰(身既不縗服。則頭 |
不宜安絰) 縗繐裳
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褻乎喪儀。儒則不為。況釋氏高者也(禮云。麻者不紳。 | 執玉不麻。麻不加於采。以吉凶異也。僧既離 | 俗。不同其製)或有所不避者。加 | 乎冶容之嫌也(冶容不正貌不避俗譏。則有妖 |
冶之容。嫌非正也)非 斬
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無以麻葛冒於首(父母之喪。及親教戒師等。 | 可以冒首)尼則猶可然。 |
夫禮不敵於公門。公門不賓之。雖斬麻葛
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無用於首焉(曲禮云。苞屨扱枉厭冠不入公門 | 。皆以凶服。故雖有父母師長喪。皆不用也) | 尊者前如公門(亦不冒麻於首)當齋戒無號擗避眾嫌 | 也(但可焚脩作福。而資薦之擗拊心也)無恃 | 以喪辭眾善。恃以眾 | 善降私喪。苟有義也(其有布薩講懺齋戒等善 | 。不以喪事之。故中廢以眾善而殺喪 |
禮無妨)時有灑地布蓆。而後乃踊失頹然之哀(斬
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之喪。天地崩摧。痛割衷情。豈待布蓆灑地。 | 然後擗踊者哉)雖五服尊卑同。而 | 損卑以年德不謂不知禮也(先王制五服之禮雖 | 同。若卑者亡在五服 | 之數。於有年有德降之亦可也)夫至道合乎至 | 哀。不哭不踊。非 | 象內之議也(哭踊之制。本徇俗情。象外忘心 | 。顧戀非有。莊子云。人之生氣之聚也。則為 | 生散則為死。若死生為徒。吾又何患。故萬物 | 一也。是以妻死而鼓盆也)昔者法雲居憂。 | 殆至毀滅(母亡。毀瘠過禮。累曰不食。殆不 | 勝喪。僧旻謂之曰。聖人制禮。賢者俯就。不 | 賢企及。毀 | 不滅性。尚出儒書。況佛有微旨。近奉色養。 | 遠發菩提。況恩愛賊。不可寬放。乃割哀情。 | 微進粥食)靈裕 | 覲母。聞喪而還(靈裕。隋高僧也。姓邢。南 | 郡松滋人。居相州久。忽聞母在鄴都病。往看 | 之。至路聞已死曰。我本覲母。今喪何覲也。 | 遂還)君子以為垂慧訓。則雲 | 過裕不及也。夫禮過者俯而就之。不至者跂 | 而及之。雲乃名尊德實。纏情踰俗。裕則位 | 崇師表。憲法無取。議者與其不及寧過。過則 | 易抑。不及難引也(哀過則可抑之。不及則難 | 以引導後人也)然諸夏之 | 邦。以禮儀觀德。居其邦變其俗。君子所不為 | 也。雖世務立節。賢者達之。如子臧原壤之流 | 也(曹公子欣時字子臧。宣公之庶子也。曹伯 | 卒。諸侯見王將立之。子臧辭前志有之。聖達 | 節次守節下。失節 | 為君非吾節也。雖不能達。敢失守乎。遂避奔 | 宋。原壤魯人。物外之士也)世務亂禮。賢者 | 立之。如曾參子皋之流也(參字子輿。高柴字 | 子皋。泣血三年未嘗見齒。並 | 孔兵弟子魯人)今天下多思亂。禮于何不立之耶。昔竹 | 林之賢洎胡母輔之徒。彼失禮者以為達(竹林阮籍 | 喪母。裴楷往弔之。阮籍散髮。箕踞不哭。醉 | 而直視。裴楷既哭畢便去。或問裴。凡弔主人 | 哭客乃為禮。阮既不哭。 | 公何為弔。裴曰。阮方外之人。故不禮制。我 | 輩俗人。故以軌儀自居。時人以為兩得其中也 | 。胡母輔齊人也) | 裕若亦以為達者。則不師不弟。當如彼不父 | 不子矣。豈生則不捐愛以求覲。死則篤求其 | 達乎(生則撫養之恩未斷。固存省覲。死則已 | 同於草木。但可冥資)故後來者不揣 | 德行。不侔裕而多為裕矣(侔齊也。侔猶不可 | 。況不侔者哉)是以 | 匠物者雖玄機冥達。而為物常守。古人云。在 | 人能人。在天能天。蓋稱有道者。不以逆物為 | 懷也。昔目連泣餉(目連母長爪梵志族青提也 | 。以慳貪不信沈惡趣。目連得道。持食而 | 往濟之)牟尼扶櫬(淨飯王崩。佛扶櫬而葬。 | 又佛姨母大愛道比丘尼。與五百尼。一日中同 | 涅槃。 | 時得正道優婆塞舉五百末。四天王舉佛乳母大 | 愛道床。佛自在前擎香爐燒香供養。語諸比丘 | 。汝等助我供養乳 | 母身。爾時諸羅潢比丘各各以神足力到摩利支 | 山。取牛頭香。助佛作藉也)示人感慕之 | 跡。夫能居其跡。而不有其跡。可謂至矣(喪有 | 四制。有恩有理有節有權變而從宜可也)經云 | 。孝名為戒。夫何義耶。 | 蓋孝者以敬慈為本。敬則嚴親。慈則愛人。嚴 | 親則不侮於萬物。愛人則不傷於生類。防患 | 息違。莫大於此矣。其或不由於孝。而能持戒 | 者無之矣(戒以慈為本。以敬為輔也)何則不孝則無親。無 | 親則不敬於上。不敬而能慈於下者未之有 | 也。律云。肩荷父母。便溲其上。經於綿劫。猶 | 未能報一日生成。既大聖俾生報之以力何 | 死則無戚焉。故違裕或賢。慕裕則鄙(後徒高節不及靈裕 | 而欲效之者。非但可從常)勿使保名教者。以子孫入道乖乎 | 孝悌。責響之論此而滋矣。二三子曰。喪所親 | 謹聞命矣(已論父母之喪竟)喪師如之何。曰禮云事親 | 有隱而無犯(子為父隱直在其中)左右就養無 | 方(左右謂扶持之方常也) | 服勤至死致喪三年(父喪斬縗三年。母喪齊縗 | 三年。若父在者周期而已。避父尊也。 | 斬縗為不緶之也。齊縗則緶之如常也)事君有 | 犯而無隱(臣以諫諍為忠)左右 | 就養有方。服勤至死方喪三年(存君臣之義比方父也)事師 | 無犯無隱。左右就養無方。服勤至死心喪三 | 年(師喪本無服。戒容在心)又曰。兄弟哭諸 | 廟。父之友哭諸 | 廟門之外。師哭諸寢。朋友哭諸寢門之外。所 | 知哭諸野。於釋氏則異乎禮也(與儒禮不同)夫師者 | 德藝之本也。匪德何立。匪師何教。雖上自王 | 公達于商耰(耰農人長沮桀溺見子路耰而不輟 | 是也)皆嚴師。而釋氏 | 加乎戒之所由生也(仕農工商之子。尚立其師 | 。況釋氏削染傳戒者乎)故 | 有戒則名沙門。無戒則非沙門。從戒而生。 | 乃曰真生戒自師授(戒者曰毘尼藏。防非止惡 | 。梵云毘柰耶同也)故視 | 師猶父也(師本無服今同於父)外國云。和尚此曰力生。言 | 有力能生弟子戒法也。外國云。阿闍梨此云 | 軌範。言能教軌其範義也。斯類有五焉。謂剃 | 髮十戒依止羯磨教授(羯磨謂受戒時作白也)其間或以落 | 簪佩禁自我而始也。或以法身慧學自我而 | 成也。然世以君父師其恩一貫。父生之。師教 | 之。君食之。故有致方心喪三焉(父致喪君方 | 喪師心喪三也) | 而釋氏以戒法故隆之矣(戒為入道之本。師為 | 出世之因)非但哭 | 于寢也。執乎心喪也。當麻葛菲屨方父斬也 | (喪師之服同父。斬縗之孝二十五月也)但不 | 必杖而後起哭若不返(謂一 | 盡聲也)唯而不對(此皆喪父之禮於喪師則不 | 必然)於餘則如禮焉(此外 | 並與喪父禮同)今委巷之子(委曲也。鄉巷卑 | 族之子也)號穹蒼訴酷 | 罰蓋不忌知父之嫌(今僧有喪師號哭云蒼天等 | 皆非禮於父有嫌疑宜去之可也) | 塗車芻靈神明之器既不以鬼道期師斯奚用 | 焉(盟器之屬皆無益)魏道登卒。高祖孝文詔曰。朕師登 | 法師奄至殂背。痛怛摧動不能已已。比治慎 | 喪未容即赴。便準師義。哭諸門外(禮師喪哭寢門外)隋 | 曇延歿。帝哀慟罷朝。滕王已下被髮徒跣從 | 喪行哭。後世莫能輕重之也。柱史抗絕軌於 | 流沙。或尸解於槐里。其徒無所聞也(老子見周德陵遲。 | 乃乘青牛出函谷關。西往流沙。又莊周云。老 | 子卒於扶風槐里。秦佚弔之。三號而出。自是 | 其徒喪服之制未聞其說 | 也)魯司寇卒。門人疑所服。子貢曰。昔夫子喪 | 顏淵子路若喪子而無服請喪夫子若喪父而 | 無服二三子皆絰而出也(不為哀弔服而加麻心 | 喪三年檀弓文也)殆至 | 漢魏。喪師彌篤。有以至於方父之喪者。今之 | 禮薄寡有絻焉(絻喪服也)昔遠公制喪七日。以凡 | 情難。割俾展哀也。過則束於禮矣(僧本象外之教以凡情未 | 遣乃制七日之禮以展情也若過則拘束儒教也) | 齊隱士劉虯卒。弟子雖 | 稟內教。若喪父無服(劉虯居荊州。後拂衣不 | 仕。辟穀麻衣草室。屏絕世典。精 | 研佛理。述頓悟義。當時莫有能屈者。注法華 | 經。講涅槃大品等經。建武初徵為國子博士。 | 卒于江州。白雲徘徊。 | 有異香滿室。空中磬聲。年六十。弟子等如喪 | 父而無服。庾詵云。文為世範。行為士則。因 | 諡文範先生)隋天 | 台誡無哭泣著喪服。彼各隨時之義也。夫劉 | 虯羔雁不顧(卿執羔大夫執雁。虯初為當陽令 | 。改為南城。拂衣自免。年四十二。時論比之 | 漢疏 | 邴辭榮不顧祿位也)形質已遺。居今之死。非曰始死。若 | 使為喪。猶矯乎羔雁。故損仁義。以示簡朴有 | 終焉。而弟子從乎孔門之議也。天台五十餘 | 州咸稟。歸戒。若循乎縞素。則半國之人皆喪 | 服矣。故可抑而從天竺之風也。仲尼云。喪 | 與其易也寧戚(喪禮宜得中。若和易則寧可哀 | 戚也)斯則振時之意 | 厚矣。今秦洛之風。喪則喪矣。十師而亡哀 | 降殺何哉(親教師可同斬縗本頭戒師可大功。 | 教授師可小功。羯磨師已下剃髮師十戒師八戒 | 師 | 五戒師依止師授法師並緦麻可也)匪喪則已。 | 喪則其無別乎。故 | 戒師可乎大功也(九月服)教授小功也(五月也)餘則緦 | 麻可矣(三月)朋友者。禮云。群居入則絰出則否。 | 朋友皆在他邦。則但師心喪三年朋友期故 | 朋友墓有宿草則不哭焉。在異域無喪制(凡云異域 | 外國皆天竺也)不封不樹(封塚土也)棄之中 | 野(施鳥獸於寒林)或崇蘊燃 | 之(焚之以薪)或淵流沈之。所窆者少。喪期無數 | (窆埋之也。或棄或焚或沈。亦無五服期限之 | 事)若中華之前古(同上古之時也)其有 | 欲遵此。而罷哭泣去喪制。為不違律者。吾無 | 與乎爾(身居東土。而欲禮遵西國不可也)夫 | 揣食嗚足。袒肩跣 | 趾。圍繞卻退。皆殊俗之風也(南海寄歸傳云 | 。西國以手揣飯而食。 | 禮拜嗚足以舌舐之也。袒肩露右膊也。跣趾赤 | 腳也。圍繞退坐。此皆西士之風。今皆不行喪 | 禮。如何便欲遵之) | 中國則不為。何臨喪則欲承之歟。夫哀哭喪 | 服且非性戒(但是遮戒制約)雖五篇則禁。而律有隨方 | 之義。孰謂居喪。必違聖意焉。昔雙林摽擗。佛 | 剖棺而興。慰而不責。蓋憫其號慕。篤其哀敬 | (佛俱尸入滅。弟子號擗。佛母摩耶自忉利天 | 來。如來從金棺起。與母相見。而不責弟子等 | 悲號。蓋欲厚其哀慕之心 | 也)夫敬則行其志。慕則思其教。教立而志宣。 | 於摽擗之理實為有得。涅槃為究竟之教。於 | 何不然。若以去親擯俗習。無生之法當忘情 | 絕愛固不宜者。則何太早(殊未行行便欲忘情 | 一何謬也)計見卯 |
而求時夜。見彈而求鴞 歟(時夜雞
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也。有司辰之功。今見卵便欲求雞 |
理非也。鴞如鳩。綠色肉為 最
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美。須以彈方獲。今見彈便索鴞
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非也。忘情於境。方契於道。今情既未忘。如 | 何 | 便欲擯俗也)夫始行之徒。未階聖位。志業沈麼。蓋區 | 中一細人耳。遽則能割愛乎。夫不愛於其親。 | 則移愛於他人(不愛其親。而愛他人。謂之悖 | 德)而於權勢潤屋 | 之門蘧蘧然(蘧蘧草草貌)有所親附也。其忘情者但 | 忘於名教禮義(今見吾門有擯名教。謂之聲聞 | 。取著全便忘棄則。又見貴門財物動容汲汲 | 者也)而忿欲勝負衣服飲食逐逐焉何所忘也。 | 既情不盡忘。愛不盡絕。豈於喪禮而欲去耶。 | 或曰。若使沙門隨方為喪亦得。隨方致敬王 | 者歟(既同俗禮。何方便同拜揖)曰不然(汎 | 答也)何則(卻徵也)夫拜為 | 外飾。孝自內心。抑為外飾。損髡祖之儀。抑其 | 內心。失愛敬之性。與其兩抑不若兩縱。縱其 | 不拜。成王臣之信獎。縱其為喪。成人倫之孝 | 悌。故依違異也。詳夫外國哀亦甚矣。故波斯 | 匿王喪母惶惶戚戚(舍衛國波斯匿王喪母身灰 | 塵坌等)大聖示滅。 | 而四眾血現。如波羅奢花。舍利弗灰身。無色 | 界天淚下如春細雨(無色界化定果色而下慰問 | 也)豈不由生我 | 德我。其情篤切。匪刑匪勸。志發于衷。故有昊 | 天蓼莪之痛(哀哀父母。生我劬勞。欲報深恩 | 。昊天罔極。蓼長大也。莪蘿蒿也。周幽王時 | 。人 | 民久役。不得養父母。如見義不識也)升堂負 | 序之哀(序東西牆也。孝子升堂。而背負序) | 不期哭而聲自號。不盰衡而貌自苦。安能以飾 | 高而強抑。恥俗而求變耶。昔齊州三藏(義淨也)自 | 西域還。每事演遐舉之功。遙情賞金方之訓。 | 以為披黲布而乖常式。留長髮而異舊儀。斯 |
亦重結塵勞。更嬰桎梏( 黲長長髮
|
未必合道者也)又云。去釋 | 父之聖教。重周孔之俗禮。特以靈裕為知道 | 者也。竊以。天下沙門皆非裕也。為裕則邯 | 鄲之步不成(邯鄲趙郡美女能行)得無真俗兼喪焉。古人 | 曰。聖達節。次守節。下失節(曹子臧語也)夫非達非 | 守則非失如何。是以居喪者。退居勵行。起於 | 寒泉凱風之思修香火。齊戒之福幽顯普賴 | 奚則乖於道歟。今有瑣夫居喪如無喪。衣食 | 安安然。笑語晏晏然。何其勃也(臨喪不哀。 | 吾何以觀之哉) | 有土之辟。亦可問之。生成何罪焉。梁草堂約。 | 二親將亡。並及臨訣。孺慕嬰號(慕同孺子號比嬰兒)不交 | 人世。其德彌遠。其望彌重。不食五穀。猶至於 | 是。食美衣輕者。其則能加於約乎。 | 譏異說第十(譴責所非曰譏舉事乖正曰異) | 建德之賢。蔽志若偷(建立也。蔽藏也。立德 | 之士。所蘊含弘。長掩之而如不足也) | 作偽之家。哿言如流(哿可也。作偽之士。所 | 舉便佞。故巧言流美也)執虛 | 為有。飾邪撓正。舉其所同。訾其所不同。憑陵 | 紛紜。如日之升。為雲之翳。如水之澄。為風作 | 濤。難乎其極也(巧說亂正也)經云。昔有二弟子。各 | 護師之一足。各非所不護者(賢愚經說。昔有 | 令二弟子。各護一足。護 | 左者不在被護右者擊之。護右者不在被護左者 | 擊之。師足不逾月二俱爛矣。喻今大小乘各相 | 非也)忿則 | 相擊之。其忿不已。其足亡矣。今異說之。夫各 | 忮貨譽(忮妒害也)於聖師則無所顧矣。哀哉焉。嘗 | 試論之曰。夫貌異於心。性成乎習。下俚巴歌。 | 和者必眾(昔楚人巴歌。俚人和者眾。作白雪 | 之篇。和者寡矣)燕石魚目。鑒 | 者必寡(燕石似玉。魚目類珠)故使逐塊之流 | 邪妄同群(朋其 | 邪說如狗逐由)各保其主。吠堯為桀。今以言不及義則 | 為異說。折之有當是曰譏者。伐本塞淵。或冀 | 乎得(今之所陳。冀在伐其本塞其原者也)但 | 爝火光微資燭。龍以 | 輔照。蒲牢響邇。仰雷霆而佐震(爝火螢火也 | 。蒲牢海獸也。 | 鯨魚擊之。則聲震川谷。今於鐘上鑄之。以魚 | 形杵擊之。取其聲也。今北山和尚謙云。雖欲 | 伐本塞源止其邪說。所 | 恨己才智同於爝火。等微爰仗。群賢聲援以助 | 之。用光像運矣)斯實鄙抱之所蓄 |
也。嘗有戚施喔咿者(戚施面柔也。喔
|
強顏也)私余曰。彼黨 | 斯盛(謂異說之徒)將不得於君奈何(恐為時 | 所忌民之多僻無自立辟佞人多 | 黨矣)余曰。獸顧濡尾。則不濟也(狐將渡河 | 。若懼濕尾則不濟)得 | 義而傷亦何忌耶。夫漁父剸蛟。獵夫搏虎。皆 | 其志也(懼則不為也。所謂論至德者不和於俗 | 。成人功者不謀於眾矣)異說曰。封 | 戒學者。實則小智。隘情不夷(封滯也。隘窄 | 也。夷平也。言持戒者 | 局小乘也)觸物忌過。亡身猶糞土。厚意於草木(昔有持戒 | 比丘。行遇賊劫其衣缽。仍以草繫之。日中比 | 丘不能斷草而去。慮破戒也)大士觀之。如 | 險惡逕。不若資吾大道落吾節放吾心不踵 | 武不俛眉。不飢腸不病蔬。逍遙乎飲饌之間。 | 坦蕩乎貨植之上。何莫為吾適也。孰能捐 | 膏粱純纊之美厚。與夫後世魂靈作殘刻卑 | 隸者歟(今世不餐鮮美服華麗。死後終作卑賤 | 之鬼何哉)譏者曰。夫何然 | 哉。不愧于人。不畏于天。允意勃善。罪莫甚 | 矣。戒者威儀也(威者有威可畏。儀者有儀可 | 則)威儀者德之表 | 也。詩曰。淑慎爾止。不愆于儀。又曰。抑抑 | 威儀。惟德之隅(皆重威儀之道也)故若即修途。用之作 | 符印(脩長也。往長途以戒能涉也。符印若今 | 之公憑也)若涉大水。用之作 | 浮囊(律云。如人欲過大海。藉浮囊以得渡。 | 喻如持戒。破一小戒。亦不能濟也)若制佚馬 | 。 | 用之作銜策。若穡千畝。用之作平地。羊車唯 | 五犯(一波羅夷。二僧伽婆尸沙。三波逸提。 | 四提舍尼。五突吉羅。唯防身口二業也)牛駕 | 通三 | 聚(身口意三聚也)虧之首末沈于龍鬼(破戒 | 者多沈龍鬼)全之始 | 卒超在人天。其照如日月。其好如瓔珞。是以 | 草繫護鵝(草繫如上。護鵝者。昔有比丘入王 | 宮。見鵝吞一珠。王後尋珠不獲。疑比丘取問 | 之。比 | 丘懼殺鵝不言。王將殺比丘。比丘亦不言。鵝 | 即吐珠。王知非問。何以不言。比丘曰。言恐 | 殺鵝也)有死 | 無貳。驅龍墮雁。精誠一貫(如有比丘。於龍 | 住處現通驅之終不失。持 | 戒者往彈指三下。龍即便去也。智論云。有比 | 丘持戒。食時至念食感。雁王知之。令雁投地 | 欲供其食。比丘知已不 | 食也)且吾與君俱緇也。在首無冠。在身唯褐。四 | 海一已。無適無莫(適厚莫薄)何但選僧田之臘。飫 | 焚爐之供(僧自二十歲年蒲。方受大戒。經夏 | 及冬。謂之夏臘也)儀範不攝。 | 皁素何別(今僧但以年臘高者。居上座而受供 | 養。而全不知修攝威儀也)夫聖人之 | 行。莫尚乎齊戒。聖人之心。莫尚乎慈儉。非齊 | 戒則謗聖人之行。非慈儉則違聖人之心。謗 | 行違心。則八難不由步而往(八難。一地獄。 | 二餓鬼。三畜生。四北州。 | 五無想天。六生盲聾啞。七世智辯聰。八佛前 | 法後。此皆障聖道之所)五苦不待召。而 | 至此世他世。與夫後世幽魂。作深仇巨釁者 | 也(由今身誹謗。令後世魂識沈墜。而積怨恨 | 也)若以大道虛懷。小行傷 | 德。則於菩薩戒經復何有矣(小乘戒若不能持 | 。又安能持菩薩戒。小乘 | 之戒。本自大乘流出)由是為猶冒於虎質稱鼠濫其馬形 | (為僧不能持戒。而更舉大叱小。實類犬鼠之 | 形濫虎馬之質也)雖欲假詞逃責。而 | 實文其罪也。異說曰。禪為心學。心冥神化不 | 行而逝。將駐返速。其動如波湧其靜如淵默。 | 當任之於自得。縱之於無為。何必端居槁形。 | 以有待無。夫得之百年人也。不得之亦百年 | 人也。況宗途僭峙戶牖蕪昧(縱達其理。未免 | 生滅。而況跡超毘盧。 | 豈不僭峙乎。色心混沌。豈不蕪穢乎)摭之於 | 實其誰悟焉。未若興 | 居偃仰。聊逸自體。鍾梵講誦。頗娛其意。禪乎 | 吾無所為也(意重講唱不樂禪味者也)譏者曰 | 。泛乎其誣。悠 | 乎其殆(泛浮也。悠遠也。一聽異說。浮淺之 | 誣謗似是悠遠思慮。深玄之理趣。全乖殆危也 | 。理 | 疏則危)既升而顛誠祇以悔也。夫五道之所不 | 羈。三乘由茲抗綏(羈絆馬者綏升車繩。達空 | 理者五趣不能拘其身。三乘安能攝其位。 | 超然而出也)靜囂埃於通莊。啟靈關之奧樞( | 莊大路也。樞門機也) | 而莫先乎禪學者矣。故修德閑邪之士。未嘗 |
不尸居。 食以至於無為(閑防
|
也。鳥鶵也。忘心之士其居則
|
如尸無作其 |
食。則如不競淡然而已)其有
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不由此道。則辭想如麻。計事 | 如流。形為心驅。苦與年窮。恍惚睢盱(睢盱舉目也) | 剌促趑趄(小走貌)何燕居之有也(今之稱禪 | 者。不能寂靜。身心逐境遷轉。 | 旦夕驅驅。豈曰燕居者哉)但禪通內外。位殊 | 小大(禪者厭下地心引上地心。 | 折伏煩惱令不生起。作六行事。觀通內教外道 | 大乘小乘所作也。非止是一言一句而已)各隨 | 修 | 證有深淺矣(有近分根本理事。大小乘論深淺 | 不同也)如象馬兔三獸 | 渡河。蓋先聖之興詠耳(小乘喻免。中乘喻馬 | 。大乘喻象。深淺別也)昔 | 晉宋之間。西來三藏多以禪法教授。邕邕肅 | 肅。默而習之。不以耀世。如竺道猷。定力深 | 遠。高巖誦經。群虎前聽。一虎獨眠。猷以如 | 意扣其頭使聽。求那跋摩累日不起。弟子往 | 候。見白師子緣柱而立。滿空彌漫。生青蓮華。 | 故冒雨不霑。履泥不污。魏有跋陀。傳心悟 | 於慧光。光少定力。終以三藏文字為國大統 | (先姓楊。定州人。跂陀見而奇之。留出家。 | 聰慧無雙。時號為聖沙彌。南齊任僧官。後為 | 僧統。甚有文章。行世也) | 唯僧稠得跋陀之道。錫杖解虎。袈裟護難 | (稠禪師。在王屋山。見二虎鬥。以錫杖解之 | 。各去也。高齊陸脩靜等。奏與僧比試作法。 | 祝僧眾衣缽等旋空飛揚。大 | 統令曇顯對之。彼又祝大木升空。遂取稠禪師 | 衲衣置上。於是咒之作法皆不能動。帝大悅) | 初稠 | 入定。九日不起。跋陀曰。蔥嶺已來禪學之最。 | 汝其人耳。東魏末菩提達磨陳四行法。統備 | 真奧(四行法者。一報怨行。或遇愛憎甘心受 | 之。是我宿作都無怨對。二隨緣行。謂於一切 | 境無喜無怒也。 | 三無所求行。謂無所貪求也。四稱法行。即性 | 淨圓明之理也)傳法與可(第一祖慧可也)可 | 遇賊斷其臂。以法御心。初無痛惱。每歎楞伽 | 經曰。此經四世之後變成名相。深可悲矣 | (僧璨．道信．弘忍．慧能為四世也。此後多 | 以名相傳心也)自可至六祖。分為南 | 北。各引強推弱。競其功德。然欲辯其污隆者。 | 正可審其言行(自忍有神秀為北宗。慧能為南 | 宗也)凡石匪玉不潤。 | 淵匪龍不威。彼有道者。心虛弘遠。故鍾鼓之 | 音。怒擊則武。憂擊則悲。喜擊則樂。其志變者 | 聲亦隨之。未有得道之賢志智而言愚者也。 | 余昔觀淨眾禪門。崇而不僣。博而不佞。而未 | 嘗率異驚俗真曰大智閑閑之士也(蜀淨眾寺金和尚。號無 | 相禪師。本新羅王第三太子。於本國月生郡南 | 寺出家。開元十六年至京。後入蜀至資中。謁 | 詵公學禪定。入蜀止淨 | 眾。付法門人神會。又有南印慧廣。又有安僧 | 梁僧等。皆宗禪法也)遂禮足為師請事 | 斯旨而學者安以未見班倕任楹甍之撓(班倕巧匠 | 也。楹柱也。甍棟也)不遭和緩。恣肺腸之患 | (和緩並古之名醫秦人也)苟 | 在自我精搜而已。若但以外事為自累之津。 | 類北轅而適諸楚也(轅車之縛軛者。楚在南地 | 。今學者不能精搜洞照。但求言句 | 翻成自累。如往北而入南也。終不能至矣)異 | 說曰。禪者莫極乎吾師。 | 其禪曰首楞嚴(三昧也)自佛傳大迦葉。至菩提達 | 磨。逮吾師。心與心相付。餘宗則不吾若也 | (缽羅蜜諦三藏齎到佛頂經十卷。於廣州與房 | 融共譯。上進天后。此乃稱為圓頓之旨。皆禪 | 之宗匠也)譏者 | 曰。吉人寡辭。功伐不賞。況匪功妄伐人其吉 | 乎。付法傳止有二十四人。其師子後舍那婆 | 斯等四人。並餘家之曲說也(載於寶林傳)又第二十 | 九名達麼多羅。非菩提達磨也。其傳法賢聖。 | 間以聲聞。如迦葉等。雖則迴心。尚為小智 | (迦葉阿難等靈山雖獲授記。尚為小聖爾)豈 | 能傳佛心印乎。昔商那和 | 脩告優波鞠多曰。佛之三昧辟支不知。辟支 | 三昧聲聞不知。諸大聲聞三昧餘聲聞眾不 | 知。阿難三昧我今不知。我今三昧汝亦不知。 | 如是三昧。皆隨吾滅。又有七萬七千本生經。 | 一萬阿毘曇。八萬清淨毘尼。亦隨我滅。故傳 | 法者但傳其言。承法者體言見心。即是得法 | (雖曰觀智而但傳言句也)其猶斲輪之藝。傳 | 藝而不傳其妙(齊桓 | 公。讀書堂上。輪扁斲輪堂下釋推鑿而上。問 | 桓公曰。敢問公之所讀者何言耶。公曰。聖人 | 之言也。曰聖人在乎。 | 公曰已死矣。曰然則君之所讀者。古人之糟粕 | 矣。桓公曰。寡人讀書。輪人安得議乎。有說 | 則已。無說則死。輪扁 | 曰臣也。以臣之事觀之斲輪。徐則甘而不固。 | 疾則苦而不入。不徐不疾得之於手。而應於心 | 口不能言。有數子存 | 焉。其間臣不能喻臣之子。臣之子亦不能受之 | 於臣。是以行年七十而老斲輪。古之人與其傳 | 者死矣。然則君之所 | 讀者。古人之糟粕也)師襄之琴。得琴而不得 | 其數(仲尼在衛。學 | 琴於師襄子。十日不進。師襄子曰。可以益矣 | 。孔子曰。習其由矣。未得其數也。有間曰。 | 習其數可以益矣。孔子 | 曰。丘未得志也。有間曰。習其志可以益矣。 | 孔子曰。丘未得其為人也。有間曰。所修穆然 | 思焉。忽有所怡然高望 | 而遠志焉。曰丘得其為人也。黯然而默。頎然 | 而長。眼如望羊如王四國即文王誰為此也。師 | 襄子避席拜曰。師 | 蓋云文王操也)故有久習無成。又有發心便證。或有微 | 流獨得。英才不悟所貴在乎冥會。不必在於 | 相授。然今諸門皆禪。而惡乎知佛。禪獨乃 | 一家耶(如先德長者所傳。各有宗師者也)異 | 說曰。達磨既當傳 | 法使二弟子至漢地。被秦人擯於廬山(即跋陀也)因 | 與遠公出禪要經。達磨聞之慷慨。乃自出西 | 土濟海于梁。梁人不甚信。北望有大乘氣。遂 | 適于魏也(此所敘並寶林傳與高僧傳乖異也) | 譏者曰。詞失於當。援 | 曲翳直。豈謂智乎。但祖師之門。天下歸仁焉。 | 禪德自高。寧俟傳法。然後始為宗教者歟。 | 而有考校歲序。以師子比丘已當齊世。達磨 | 居第二十九。翻在晉時。何失言於年秩也 | (達磨弟子被擯在晉時。秦弘始至宋末八十年 | 也。又南齊得二十四年相去百年已上。豈得二 | 十九祖在二十四祖前 | 百二十年耶)嘗有傳魯般浮圖(魯般春秋後語 | 時人。浮圖自晉宋方有也)右軍 | 般若(俗傳晉右軍王羲之有親書多心經。殊不 | 知多心經是唐朝玄奘三藏貞觀年譯也)彼向知 | 般在春秋。王居晉穆。則不有是言也。異說曰。 | 達磨六過。被菩提流支光統密毒其食。五過 | 吐出。至第六過。不吐而卒。又謂其徒曰。吾宗 | 至第六世。命若懸絲。是知崇山至峻朽壤崩 | 之。喬木至堅蝎蟲蠹之。故使吾祖不遐有害 | 終恤我後也(菩提流支。此云覺希。北印度人 | 。遍通三藏。妙入總持。志在弘演。廣流視聽 | 。以 | 魏宣武帝永平元年己丑歲至洛陽。譯經論三十 | 九部一百二十七卷。筆授草本滿一間舍。兼攻 | 雜術。嘗坐井口。 | 澡灌置空。或咒井令涌。酌而為用。光統律師 | 乃一代之英傑。況主僧柄。豈能爾耶。寶林傳 | 者。乖誤極多。後之學 | 者。宜更審之也)譏者曰。邪夫干正。正卒成邪。妄士談 | 真。真返為妄。傷哉內訕釋黨以名利相殘。而 | 有至於是者也。彼意以德高物忌。深用自顯 | (意以達磨德高為流支等妒忌也)而不知自傷 | 。亦以極矣。昔魏 | 周滅法。詔假顧先生三破論等(顧歡先生也)誣釋氏 | 之惡方此而實不為甚也。詩曰。人之無良。相 | 怨一方。其斯之謂乎。夫良將戮於讒口。實快 | 敵者之心也(若白起死於杜郵之類也)高德鑠於謗夫。實資 | 外黨之侮也(以資外宗之謗)其聽謗者不掩耳。此亦 | 獎謗之流也。古之有道者。澹然無極。眾美從 | 之。故猛虎不據。鷙鳥不攫(鷙擊也。攫搏也 | 。不揚威而示勇也)而 | 況人乎。若六過遇毒。知而食之。何求自斃也。 | 不知而食。孰謂有道也(豈曰聖人也)夫陵陽務成。未 | 聞罹於鴆俠(陵陽務成。皆古有道者。尚不為 | 毒害)豈空門則有此 | 耶。故善為道者。不使人愛已愛尚使人絕。而 | 況使人害己乎。彼流支光統。皆德化敷弘。人 | 天極望。獎賢輔善。共揚風教。如光之門。德行 | 十人(慧光門下名揚不一)今此佞人。曷敢訕 | 毀(仲尼云。是故惡夫佞者) | 俾投豺虎。孰云窮責。且聽訟吾猶人也。審 | 已為仁不能果惡人之為仁何能果乎(仁者本以果敢。決 | 斷為義。今惡人興訕謗之文非於良善。已不能 | 審決是非而信之。如此則仁。豈有果敢之用乎 | )。故君 | 子內恕已以量人(君子之道。忠恕而已。忖己 | 度人。為之忠恕)古者虞芮 | 爭田尚慚西伯(虞芮二國爭田而訟。年年不決 | 。乃相謂曰。西伯仁也。盍往質焉。入其境 | 見。耕者讓畔。行者讓路。朝臣讓位曰。吾儕 | 小人。不可以入君子朝。遂讓為閑田也。孔子 | 曰。文王可謂至德也。不 | 教而從之)鉏麑殘賊。猶敬晉臣(鉏麑俠士也 | 。奉晉侯命。刺趙盾。盾將朝尚早服而 | 假寐麑見曰。民之主也。賊民之主不忠。失君 | 之命不信。遂觸槐而死)而禪祖死於謀。 | 夫未為德也(設使誑言達磨死於流支。豈為有 | 德者哉)又云。可大師不 | 死於城安。令枯木之下而續死於和禪師所 | 鴆。斯貶可祖尤矣(僧可。一名慧可。姬姓。 | 虎牢人。有禪學。以達磨為師。遭賊斫臂。以 | 法御心。不覺痛苦。乞食如故。化公及和禪師 | 。俱時之名德。有云。和以藥鴆。可謗之深也 | )好勝者 | 必勍其敵。豈則祖師好勝者耶(勍強也。好勝 | 之士與敵爭強弱。 | 故有憎愛相讎之事。祖師泯其念。而灰其心者 | 。與物無競。豈有憎愛致斯害耶。信傳者之謬 | 也)昔紀 | 渻子養鬥雞。能使忘心氣狀木雞。群雞見之 | 蔑有鬥志。疇庸有道者而忝於雞乎(紀渻子為王養鬥雞。十 | 日而問之曰。雞已矣。曰未也。方虛矯而持氣 | 。十日又問曰。未也。猶影響。十日又問曰。 | 未也。猶疾視而盛氣。十 | 日又問曰。幾矣。雞雖有鳴者己無變。望之如 | 木雞矣。其德全矣。異雞無敢應者。反走爾在 | 。於雞之有道。群雞尚 | 望之而走。況在祖師。其有敢害之者乎)故飄 | 瓦以擊人不怨也。虛舟 | 之觸人不怒也。彼何然哉。以無心故也。而可 | 祖豈有心哉(可既無心。則不應害也)昔齊鮑牽之刖也。仲 | 尼曰。鮑莊子之智不如葵。葵猶能衛其足也 | (齊慶克通于聲。孟子蒙衣而入宮。鮑牽見之 | 以告國武子。武子召慶克而謂之。慶克與夫人 | 怒□。齊靈公伐鄭。鮑牽 | 守國。夫人訴之云。將不納君而立公子角。君 | 遂刖之。仲尼云。鮑莊子之智不如葵。豈今被 | 害為有智也)佛 | 圖澄之於石勒也。如石投於水也。嘗一日勒 | 索澄欲害之。澄不使而得之。蓋聖人不欲陷 | 人於罪中也(若使得害必沈地獄也)雖提婆刳 | 腸(提婆菩薩造百論破外道。 | 後弟子不在。被外道破其腹。菩薩以衣缽授外 | 道。教之速走。我弟子未得法忍者當害爾。後 | 果追之不及)師 | 子斷頸(第二十四祖師子比丘。為罽賓國王斷 | 其頭。而臂落也)皆以外難未 | 夷中心若厲。或順化之不足逆化之。或生化 | 之不足死化之。咸致命而無怨。不歸咎於有 | 德(豈以非理妄加有德也)觀第六祖得信衣。若履虎畏噬。 | 懷璧懼殘(虞叔云。周諺曰。匹夫無罪。懷璧 | 其罪。吾焉用此。以賈害也)周慞道 | 路脅息草澤。今慮傳者謬也(寶林傳云。五祖 | 付信衣。密與慧能行者。 | □走避路野息至南海。遇印宗法師。方為剃髮 | 也)夫得道者喪我也。喪我 | 者兼喪於萬物也。何衣之所在。而保於己耶 | (道本由心。豈在乎衣)夫裘者道濟歟固不競也。不濟歟 | 固無所用也(人若見道。何假裘平。若未得道 | 。獲衣何用)尋金木以討逐。 | 將何事歟。異說曰。罪福所原。唯心而已矣。心 | 滅無為。道居無事。不禮讚不講誦。真無為也。 | 不祈戒不護罪。真離相也。有說。有行心有 | 所知。聲聞法也(講說讀誦。禪師呼為聲聞法 | 皆有為也)由是除像設 | 去經法。方稱曰頓門。如有所說自我襟臆。 | 臨文裁斷。何俟章句疏論耶(則今之臨機問答言句也)譏者 | 曰。甚哉頓也。雖構似聖人之言未幾。聖人之 | 道也(幾近也。言句雖似聖人之言。所行之道 | 。未近聖人之道也)夫所知與於同 | 者同若迷也。與若異者反謂迷於若也(若汝也。今與汝 | 同者則是與汝同迷也。若與汝異者則謂迷於汝 | 之道也)耆耋哀之。蒙孺信之。 | 安可已乎(耆耋老也。蒙孺幼也。宿老者哀之 | 。愚少者信用之。故重於世)夫無為 | 者。虛融寂泊。無善不為(離礙曰虛。洞照名 | 融。超煩稱寂。澹然為泊)苟 | 以禮誦繕刻為礙。彼見有為。非於無為也 | (若以禮讚。圖刻佛像。礙於無為。則是有為 | 。今見有此相。則是有為也。非無為也)離相 | 者。照 | 達色心。無相可得。無得而得。去著稱離(於所 | 觀相。若無取著。則是成就離相之道也)若以 | 不受戒捨持護而為離 | 相。彼固取相。何離相也(若須是除受戒絕護 | 持方名離相者。則卻是執著 | 除去之相也)聲聞法者。承佛聲教。厭苦欣滅。孤慧獨 | 穎(孤慧單空智斷煩惱障。證□空理也)無善 | 兼他(唯修自利)非講誦者。有 | 聲謂聲聞法也(蓋晚慕者不達聲聞之義)頓門 | 者。不假二乘之 | 漸。直轡無生之路。行普均之化。興廣大之業。 | 是謂頓也(此乃頓悟大乘。不由中小之徑)非 | 杌然絕照。詆訶萬 | 善為頓門也(豈可默然無修。不營一菩。謂之 | 頓門。則與北州無想天等何別也)夫聖 | 人之教。機緣不一。應變萬差。或言流而理直。 | 或首權而終實(故契經者。應根逗教。有頓有 | 漸。有權有實。有半有滿。豈可不習而知) | 況詁訓音韻。梵漢魚魯。須稟承有匠(學不憑師。孤 | 陋寡聞)尋閱有功。豈於文字未識。便不思而說。 | 不慮而對。妄涉虛玄。流俗則謂之為奧。或則 | 以才力獎之。致使其徒自媚(因以供膳招誘。 | 遂使遞相獎善)若 | 以彼有定力所知。能說佛經者。何莫試以異 | 典觀其吐納。曲直自彰(若言彼以定力加資。 | 不學自知。則可試將儒典問之。 | 則知可否)且夫稱儒而不傳習者。亦賢儒之所病也 | (傳不習乎曾子所病)或曰。興善動行。彌益其妄。如晞陽 | 斥影加樵罷鼎。誠乃務茲之道。豈是息滅之 | 道歟(若言只以置善利作為行門不必教典者。 | 則又不然。且教者示入善之逕路。不習安知。 | 今欲行善而除 | 棄教典。其猶維日而欲去影歇鼎沸而更加薪。 | 是知不可也)曰彼蓋不知執事淨 | 命。以聲止聲(今以有經典引歸令識無相。猶 | 如執事經典以乾稚之聲鳴之。以靜眾聲也) | 良醫之家。以毒止毒也(故經者亦名醍醐。亦 | 名毒藥。如附子狼毒等本是毒 | 藥。今良醫令服之。又能除毒也)異說云。唐 | 代宗朝(唐肅宗之子。名豫。改元寶應) | 有大禪客。糠秕禮樂。跆藉勢貴(跆踏也。藉 | 鋪也。猶言踐踏 | 之也)蓬茨金門。蟻垤帝居。故對至尊。其色傲如。 | 其詞訐如(訐直而無禮也)心勇氣奮。苟無生死。可謂真 | 有道乎。譏者曰。此乃稱勇。不稱道也。凡不義 | 之勇。謀道以損之。既不能損。則其道可知也 | (好勇不好學其蔽也。賊又勇而無禮則亂)嘗 |
有俚人之子。稱其父有
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力有口顙凌。祖考以為德。鄉豪畏之。鄰伍避 | 之。其衒彌多。其過彌彰也。夫稱有道者。色溫 | 而言澤。氣柔而心遠。雖欲悛人之惡(悛改也)亦 | 優柔而諷誘之。故於知我者示乎知。不知我 | 者示乎不知(邦有道則行。邦無道則卷而懷之 | 。又用之則行。捨之則藏)不悅人 | 之不己知。不慍人之不己知(人不知而不慍)昔大聖遊 | 諸國。伏護財醉象(調達令阿闍世王放護財醉 | 象。欲害如來。如來於五指端化五師子。 | 而醉象跪伏)制曠野鬼神(又曠野鬼常噉人小 | 兒。一日得一小兒。唱南無佛。鬼則不能食。 | 佛 | 化火山。四面周匝圍之。鬼盡其力不能得出。 | 遂心皈向佛。誓不食人也)未嘗庭辱波斯 | 面折闍王(國王每至佛會。佛皆先云善來大王 | 。如是軟言問訄)雖德尊神化。 | 而不傷於國君之禮。仲尼適於衛。衛靈公與 | 語。見飛雁過。仰視之色。不在孔子。孔子行但 | 避衛。君之不篤於我。非流言以逞志也。有國 | 如秦始皇。有心如秦始皇其強如秦始皇。而 | 虎視於天下。一朝為唐睢按劍。復鄢郢之地 | (鄢郢誤也。是鄢陵也。則穎川鄢陵縣也。秦 | 始皇滅魏。後許以千里地易鄢陵君五十里地。 | 鄢陵君令唐睢使始皇。 | 始皇曰。寡人以十倍之地易之。而逆寡人何也 | 。睢對曰。非敢此也。鄢陵君先王而守之。雖 | 千里不易也。始皇勃 | 然怒曰。子聞天子怒乎。伏尸百萬流血千里。 | 睢曰。大王聞布衣怒乎。伏尸二人流血五步。 | 天下縞素今日是也。 | 按劍而起。始皇變色而謝之。先生何至於此。 | 寡人諭矣)相如睨柱。歸邯鄲之 | 璧。莫能奈其勇也(趙國有卞和璧。秦欲以十 | 五城易之。趙遣藺相如進璧。秦昭王 | 得璧而不割地。相如詐云有瑕。取而指之。因 | 倚柱不還。請割地而齊五日方受璧。王若急臣 | 。臣則頭璧俱碎。王懼 | 碎璧。而不敢加害。璧竟歸趙)梁武撤宮闈之 | 制。恣沙門遊踐。 | 有司以御座非沙門宜登。智藏悖然踞座厲 | 色抗聲曰。貧道昔為吳中顧郎。尚不慚御榻。 | 況復乃祖定光金輪之釋子也(乃我也。我乃定 | 光如來之子孫也) | 檀越若殺貧道。不慮無受生之處。若付尚方 | 獄不妨行道。流俗以為能跨略天子高岸釋 | 門君子則不然也。梁朝皇綱既弛(弛紊也)庶事墮 | 哉。唯餘一御榻受制可也。梁武嘗欲御僧官。 | 敕主者遍令許者署名。其時無敢抗者。逮疏 | 聞藏。藏以筆橫轢之曰。佛法大海非俗人所 | 知。帝覽之不以介意。書曰。御眾以寬。臨下 | 以簡。此唐虞之化也。夫寬而以簡守之則人 | 安。寬而不簡則法之亂矣。當梁世寬而不簡 | 不亂。何待彼智藏。雖幸其無法。豈不畏後世 | 簡書乎(簡策之書)異說云。吾師加趺。心在乎定。奄 | 若蟬蛻。後人哀思。高塔厚葬。不亦盛乎(吾即吾禪 | 門尊宿也。學人誇其坐化高塔厚葬之事)譏者 | 曰。君子諭於義。小人 | 諭於利(諭曉也)惟所詳也。若德行所致。或則哀 | 榮。若曲以羶美因其瓦合。矯其後計。則重繫 | 其魂。沈乎賈譽之罪也(若實以了達去住無礙 | 則可也。若素非真實。苟取後 | 譽。矯誑凡俗。則重增沒者之罪)夫事不飾則 | 不尊。過則浮競(有德而不 | 彰失於光顯末代。無德而矯飾則涉於浮競也) | 故師顧言奢而求諸義。師 | 顧言薄亦求諸義。匪顧是信唯義是信(雖有顧命之言 | 求合度而行之)古者曹侯命薄葬。大夫曰。國有常禮(奢以 | 僭上。儉乃偪下。豊儉得中。是合常禮)然有 | 命暴尸者。雖欲利於飛 | 走。而實無何戮其尸也(高僧慧實。囑露尸以 | 施禽鳥者。其小惠未遍。何如 | 善願以廣濟乎。又露之穢惡也。陳尸曰戮)居 | 令德者。宜去此意。雖遠 | 公將終之見。或未吾善也(南遠臨終。命施百鳥)夫死者精 | 神往矣。質何能知(藏識既往。便同無情)立與坐臥。孰為 | 優劣哉。故金河右脅(佛在金沙河。右脅而臥 | 。入於涅槃)雞峰累 |
 (尊者迦葉。奉持如來袈裟。於雞
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足山。至彌勒出。奉袈裟已。作十八變。卻往 | 雞足。加趺入滅。化火 | 焚身也)慧永求屨始起(高僧慧永於床前索屨 | 而卒)靈叡執卷就化 | (高僧靈叡手執卷而卒)各任時而待盡。匪慕異而詭俗矣 | (鄧隱峰倒立而卒)昔高僧曇鑒往生之人也。平坐而卒。 | 弟子猶申而殮之。今則反乎是也。定者啟玄 | 解之門。出生死之域。寒暑之所不入。焚溺之 | 所不及。若在定而有死。何殊濯春沂而焚於 | 烈火。被甲冑而傷於毒箭乎(凡在死者必居散位)故前佛 | 後佛有聖弟子入滅盡定。百年千年億萬斯 | 年不出定不死也。西域朅盤陀國斫句迦國 | 烏殺國。諸漏盡者形儀都偉(都大也)巔崖孤岫。瞑 | 目委髮。雷震山摧。而獵者往往見有焉(西域記。 | 及唐三藏行記序之)昔趙襄子(晉君無卹也趙 | 簡子之子)畋焚山林。有一人 | 飛行火中。山石不為礙。斯入定之徒也(入定則不 | 應飛行。疑運通之士也)晉神僧呵羅竭既歿。弟子積木如 | 陵焚之。累日不為灰。遷就石室。後數十年。觀 | 者異其如生。彼則入第四禪。暨于無色界定。 | 故能使口鼻無息矣(自第四禪至無色界地。法 | 無風大種。故卅入息風不行)。 | 塔廟制度。世失其道久矣。西域以塔為方墳 | (梵云塔婆。或云偷婆。此云墳塔。略也。或 | 方或尖或圓也)居凡庶封之。若此方 | 之堂者(四方也)若夏屋者(四垂大屋)自輪王至大聖。方 | 以層級表德辯名也(輪王一級。聲聞四級。緣 | 覺十二級。菩薩與如來十三級)自 | 古至梁陳罕有不懸棺而窆反壤封樹至若設 | 碑繂(繂下棺索也。古者立石柱於墳上。有孔 | 貫索。索以下棺。謂之窆。後或有刻君父種族 | 於上當隧道 | 口。謂之神道碑也。天子曰陵。諸侯士大夫曰 |
墳。庶人曰 。墓誌不
|
出典禮。今僧立塔記。蓋擬其事也)啟埏 | 道非國望不為也(於墳前作隧路也。此皆國望 | 之士。又有哀誅哀冊碑誌。非大士不可 | 也。古者僧無賜紫衣師號。自憲宗元和十一年 | 方有賜紫。然先有賜諡號者也)周隋之後。競 | 尚僭擬。其有高華輪奐。蔽乎前聖者也(近見有禪 | 伯未終。自令刻青石建大塔。繞以浮雲。合以 | 花座。四王守御。八龍肩扙。竟以王難歸俗不 | 得居之也)或自 | 力於生前。或遺言於歿後。不愴冤魂之酷。但 | 馳嗇斂之費。誤莫大焉。昔曾子之病革矣。猶 | 命去大夫之簀示不欲僭也(革急也。簀床上策 | 也。革音殛)晏 | 平仲謂管氏(謂非面言評論之也)既死矣。豈在我哉。焚之 | 沈之瘞之埋之露之(西國葬法有四。一水漂。 | 二火焚。三土埋。四施陀林。五分律云。 | 尸應埋之也)衣薪而棄諸溝壑(古之葬也。厚 | 衣以薪。葬之中野。不封不樹。聖人 | 易之以棺槨。蓋取諸大過也。考工記陶令造瓦 | 棺。夏后聖用堲。火燒熟曰堲。殷人以梓木之 | 棺替木。又以木槨替 |
土堲也)袞文納諸石 。唯所遇焉。而屋愚之子
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(莊子唯在屋不出而愚也)不知道林之墳不高 | 。而戴逵歎焉。 | 邵伯之樹不大。而詩人詠焉(卲伯奭。每於甘 | 棠之下治獄去。後周人懷 | 其德。不忍伐其樹。故詩云。蔽第甘棠。勿剪 | 勿伐。卲伯所苃)唯務僭侈。遂令榛莽 | 之間壘壘。若丘坻曾無展敬者。狐兔虺蜴宅 | 其趾。烏梟鴿雀孚其上。樵童牧兒登而嘯歌。 | 行路者不知為誰。吾在廬山。講罷景餘。每尋 | 林谷。見則訊其德行。無一可與歸者。由是業 | 之著隱而逾亮。德之寡炳而逾昧。誠可悲也 | (毘奈耶雜事三十三說。本勝比丘生前多瞋。 | 歿後置塔。劫卑德羅漢誤禮之。優波離告之。 | 乃令五百人毀之也) | 仲尼曰。君子之道。闇然而日彰。小人之道。灼 | 然而日亡。詩曰。潛雖伏矣。亦孔之昭。近世握 | 管記者。鮮聞道德。藝行卓邁為高僧。多其 | 聚徒。結納延譽為高僧(因今人非疑古人是也 | 。李致即中於福感寺請指骨。舍利 | 獲之。遂著碑書。十僧稱為高僧。上石□之甚 | 也。皆瑣細庸鄙之流。實誤前德也)或世寡賢 | 良。或搜覈不精也。夫財食足以聚徒。諂佞足 | 以結納。矯飾足以延譽哉。此其欲傳於後裔 | 者。適足以誘濫也。夫有居鄉為鄉豪重。在邑 | 為邑尹重。居州為州尊重。十室之門十室請 | 舍。十聚之家十聚請饋。而或未足言也。當 | 稱彼重者。何人焉何故焉(仲尼云。鄉人皆好 | 之必察焉。鄉人皆惡之必察 | 焉)其或小人便佞也。求矛也。則振達矣。君子 | 廉毅也德義也。則淪胥矣(小人道長。則君子 | 道消也)而後生 | 美其濫進修。芬芳之譽。匪計日月。求合於權 | 利。忘辱殆己。狡謀奇慮。必取其合。既合矣。 | 稱某歸依。某以為黨以為援。以為捷徑之路 | 倍百直。誚彼簡朴。不能進取者也(所謂詭情賊智也) | 梁寶唱撰名僧傳。慧皎刪而改之曰。高僧以 | 為名者實之賓也。若實行潛光。高而不名。 | 寡德適時。名而不高。名而不高非所紀也。而 | 皎公可謂釋氏之良史也。異說云。將死之人。 | 寂無所見。是謂至道。不由險畏。若睹佛來。 | 以相為魔。心之取矣。其何免哉。譏者曰。是夫 | 也(此乃匹夫之見爾)未曰司契者也。夫死者形離神越。 | 樂消苦會。適長昏之域。蹈無畔之鄉。不矚聖 | 儀。悲焉莫救(莫無也)故西域臨終之人。錚然金 | 奏。不俟於春容矣(西國臨終。必令擊鐘。云 | 苦趣滅也。今此土亦然也。春容徐徐聲也) | 異彼澄想去亂而魂有所歸矣。又以幡繫像。 | 手令其執之。示往生之相也。其有夙修三福。 | 遐其後報。金容華目。瓊臺授手。笙鏞間和。法 | 誦窮年。實法王之大賚(皆淨土之相也)蠲有苦於天下 | 也。讟為魔者。蓋魔由己耳。然法無所取。實 | 定用之忘照(根本定心照境之時。不著能所取 | 相是也)非死者之昧心。 | 何捃彼而與此同辰而語哉(非可將證理之真心而欲同將死之 | 昏識也)。 | 北山錄卷第六 |
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T52n2113_p0610c03 | 387 | T52n2113_p0610c03 | 388 | T52n2113_p0610c04 | 389 | T52n2113_p0610c04 | 390 | T52n2113_p0610c05 | 391 | T52n2113_p0610c05 | 392 | T52n2113_p0610c05 | 393 | T52n2113_p0610c06 | 394 | T52n2113_p0610c07 | 395 | T52n2113_p0610c08 | 396 | T52n2113_p0610c08 | 397 | T52n2113_p0610c09 | 398 | T52n2113_p0610c09 | 399 | T52n2113_p0610c10 | 400 | T52n2113_p0610c11 | 401 | T52n2113_p0610c12 | 402 | T52n2113_p0610c12 | 403 | T52n2113_p0610c13 | 404 | T52n2113_p0610c13 | 405 | T52n2113_p0610c14 | 406 | T52n2113_p0610c15 | 407 | T52n2113_p0610c15 | 408 | T52n2113_p0610c16 | 409 | T52n2113_p0610c16 | 410 | T52n2113_p0610c17 | 411 | T52n2113_p0610c18 | 412 | T52n2113_p0610c18 | 413 | T52n2113_p0610c19 | 414 | T52n2113_p0610c20 | 415 | T52n2113_p0610c21 | 416 | T52n2113_p0610c22 | 417 | T52n2113_p0610c23 | 418 | T52n2113_p0610c23 | 419 | T52n2113_p0610c24 | 420 | T52n2113_p0610c24 | 421 | T52n2113_p0610c25 | 422 | T52n2113_p0610c26 | 423 | T52n2113_p0610c26 | 424 | T52n2113_p0610c27 | 425 | T52n2113_p0610c27 | 426 | T52n2113_p0610c27 | 427 | T52n2113_p0611a01 | 428 | T52n2113_p0611a02 | 429 | T52n2113_p0611a02 | 430 | T52n2113_p0611a03 | 431 | T52n2113_p0611a03 | 432 | T52n2113_p0611a04 | 433 | T52n2113_p0611a05 | 434 | T52n2113_p0611a05 | 435 | T52n2113_p0611a05 | 436 | T52n2113_p0611a06 | 437 | T52n2113_p0611a06 | 438 | T52n2113_p0611a07 | 439 | T52n2113_p0611a08 | 440 | T52n2113_p0611a08 | 441 | T52n2113_p0611a09 | 442 | T52n2113_p0611a09 | 443 | T52n2113_p0611a10 | 444 | T52n2113_p0611a10 | 445 | T52n2113_p0611a10 | 446 | T52n2113_p0611a11 | 447 | T52n2113_p0611a11 | 448 | T52n2113_p0611a12 | 449 | T52n2113_p0611a12 | 450 | T52n2113_p0611a13 | 451 | T52n2113_p0611a14 | 452 | T52n2113_p0611a15 | 453 | T52n2113_p0611a16 | 454 | T52n2113_p0611a17 | 455 | T52n2113_p0611a18 | 456 | T52n2113_p0611a19 | 457 | T52n2113_p0611a20 | 458 | T52n2113_p0611a20 | 459 | T52n2113_p0611a20 | 460 | T52n2113_p0611a21 | 461 | T52n2113_p0611a22 | 462 | T52n2113_p0611a22 | 463 | T52n2113_p0611a22 | 464 | T52n2113_p0611a23 | 465 | T52n2113_p0611a23 | 466 | T52n2113_p0611a23 | 467 | T52n2113_p0611a24 | 468 | T52n2113_p0611a25 | 469 | T52n2113_p0611a26 | 470 | T52n2113_p0611a26 | 471 | T52n2113_p0611a26 | 472 | T52n2113_p0611a27 | 473 | T52n2113_p0611a27 | 474 | T52n2113_p0611a28 | 475 | T52n2113_p0611b01 | 476 | T52n2113_p0611b02 | 477 | T52n2113_p0611b02 | 478 | T52n2113_p0611b03 | 479 | T52n2113_p0611b04 | 480 | T52n2113_p0611b04 | 481 | T52n2113_p0611b05 | 482 | T52n2113_p0611b06 | 483 | T52n2113_p0611b07 | 484 | T52n2113_p0611b08 | 485 | T52n2113_p0611b09 | 486 | T52n2113_p0611b10 | 487 | T52n2113_p0611b10 | 488 | T52n2113_p0611b10 | 489 | T52n2113_p0611b11 | 490 | T52n2113_p0611b11 | 491 | T52n2113_p0611b12 | 492 | T52n2113_p0611b13 | 493 | T52n2113_p0611b13 | 494 | T52n2113_p0611b14 | 495 | T52n2113_p0611b15 | 496 | T52n2113_p0611b15 | 497 | T52n2113_p0611b16 | 498 | T52n2113_p0611b16 | 499 | T52n2113_p0611b17 | 500 | T52n2113_p0611b18 | 501 | T52n2113_p0611b19 | 502 | T52n2113_p0611b19 | 503 | T52n2113_p0611b19 | 504 | T52n2113_p0611b20 | 505 | T52n2113_p0611b21 | 506 | T52n2113_p0611b22 | 507 | T52n2113_p0611b23 | 508 | T52n2113_p0611b24 | 509 | T52n2113_p0611b25 | 510 | T52n2113_p0611b25 | 511 | T52n2113_p0611b26 | 512 | T52n2113_p0611b27 | 513 | T52n2113_p0611b28 | 514 | T52n2113_p0611c01 | 515 | T52n2113_p0611c02 | 516 | T52n2113_p0611c03 | 517 | T52n2113_p0611c04 | 518 | T52n2113_p0611c04 | 519 | T52n2113_p0611c05 | 520 | T52n2113_p0611c05 | 521 | T52n2113_p0611c05 | 522 | T52n2113_p0611c06 | 523 | T52n2113_p0611c06 | 524 | T52n2113_p0611c06 | 525 | T52n2113_p0611c07 | 526 | T52n2113_p0611c07 | 527 | T52n2113_p0611c07 | 528 | T52n2113_p0611c08 | 529 | T52n2113_p0611c08 | 530 | T52n2113_p0611c08 | 531 | T52n2113_p0611c09 | 532 | T52n2113_p0611c09 | 533 | T52n2113_p0611c10 | 534 | T52n2113_p0611c10 | 535 | T52n2113_p0611c10 | 536 | T52n2113_p0611c11 | 537 | T52n2113_p0611c11 | 538 | T52n2113_p0611c11 | 539 | T52n2113_p0611c12 | 540 | T52n2113_p0611c12 | 541 | T52n2113_p0611c12 | 542 | T52n2113_p0611c13 | 543 | T52n2113_p0611c14 | 544 | T52n2113_p0611c15 | 545 | T52n2113_p0611c16 | 546 | T52n2113_p0611c16 | 547 | T52n2113_p0611c17 | 548 | T52n2113_p0611c18 | 549 | T52n2113_p0611c19 | 550 | T52n2113_p0611c20 | 551 | T52n2113_p0611c20 | 552 | T52n2113_p0611c21 | 553 | T52n2113_p0611c22 | 554 | T52n2113_p0611c23 | 555 | T52n2113_p0611c24 | 556 | T52n2113_p0611c25 | 557 | T52n2113_p0611c25 | 558 | T52n2113_p0611c25 | 559 | T52n2113_p0611c26 | 560 | T52n2113_p0611c26 | 561 | T52n2113_p0611c27 | 562 | T52n2113_p0611c27 | 563 | T52n2113_p0612a01 | 564 | T52n2113_p0612a02 | 565 | T52n2113_p0612a03 | 566 | T52n2113_p0612a04 | 567 | T52n2113_p0612a05 | 568 | T52n2113_p0612a06 | 569 | T52n2113_p0612a06 | 570 | T52n2113_p0612a06 | 571 | T52n2113_p0612a07 | 572 | T52n2113_p0612a07 | 573 | T52n2113_p0612a07 | 574 | T52n2113_p0612a08 | 575 | T52n2113_p0612a08 | 576 | T52n2113_p0612a08 | 577 | T52n2113_p0612a09 | 578 | T52n2113_p0612a10 | 579 | T52n2113_p0612a11 | 580 | T52n2113_p0612a12 | 581 | T52n2113_p0612a12 | 582 | T52n2113_p0612a13 | 583 | T52n2113_p0612a14 | 584 | T52n2113_p0612a15 | 585 | T52n2113_p0612a16 | 586 | T52n2113_p0612a17 | 587 | T52n2113_p0612a18 | 588 | T52n2113_p0612a19 | 589 | T52n2113_p0612a19 | 590 | T52n2113_p0612a20 | 591 | T52n2113_p0612a21 | 592 | T52n2113_p0612a22 | 593 | T52n2113_p0612a22 | 594 | T52n2113_p0612a23 | 595 | T52n2113_p0612a24 | 596 | T52n2113_p0612a25 | 597 | T52n2113_p0612a26 | 598 | T52n2113_p0612a26 | 599 | T52n2113_p0612a27 | 600 | T52n2113_p0612a28 | 601 | T52n2113_p0612b01 | 602 | T52n2113_p0612b01 | 603 | T52n2113_p0612b01 | 604 | T52n2113_p0612b02 | 605 | T52n2113_p0612b02 | 606 | T52n2113_p0612b03 | 607 | T52n2113_p0612b03 | 608 | T52n2113_p0612b04 | 609 | T52n2113_p0612b04 | 610 | T52n2113_p0612b04 | 611 | T52n2113_p0612b05 | 612 | T52n2113_p0612b05 | 613 | T52n2113_p0612b06 | 614 | T52n2113_p0612b06 | 615 | T52n2113_p0612b07 | 616 | T52n2113_p0612b07 | 617 | T52n2113_p0612b08 | 618 | T52n2113_p0612b09 | 619 | T52n2113_p0612b09 | 620 | T52n2113_p0612b10 | 621 | T52n2113_p0612b10 | 622 | T52n2113_p0612b10 | 623 | T52n2113_p0612b11 | 624 | T52n2113_p0612b11 | 625 | T52n2113_p0612b12 | 626 | T52n2113_p0612b12 | 627 | T52n2113_p0612b12 | 628 | T52n2113_p0612b13 | 629 | T52n2113_p0612b14 | 630 | T52n2113_p0612b15 | 631 | T52n2113_p0612b15 | 632 | T52n2113_p0612b15 | 633 | T52n2113_p0612b16 | 634 | T52n2113_p0612b16 | 635 | T52n2113_p0612b16 | 636 | T52n2113_p0612b17 | 637 | T52n2113_p0612b17 | 638 | T52n2113_p0612b18 | 639 | T52n2113_p0612b19 | 640 | T52n2113_p0612b20 | 641 | T52n2113_p0612b21 | 642 | T52n2113_p0612b21 | 643 | T52n2113_p0612b21 | 644 | T52n2113_p0612b22 | 645 | T52n2113_p0612b22 | 646 | T52n2113_p0612b22 | 647 | T52n2113_p0612b23 | 648 | T52n2113_p0612b24 | 649 | T52n2113_p0612b25 | 650 | T52n2113_p0612b25 | 651 | T52n2113_p0612b26 | 652 | T52n2113_p0612b26 | 653 | T52n2113_p0612b26 | 654 | T52n2113_p0612c01 | 655 | T52n2113_p0612c01 | 656 | T52n2113_p0612c02 | 657 | T52n2113_p0612c03 | 658 | T52n2113_p0612c04 | 659 | T52n2113_p0612c05 | 660 | T52n2113_p0612c05 | 661 | T52n2113_p0612c06 | 662 | T52n2113_p0612c06 | 663 | T52n2113_p0612c07 | 664 | T52n2113_p0612c07 | 665 | T52n2113_p0612c08 | 666 | T52n2113_p0612c09 | 667 | T52n2113_p0612c10 | 668 | T52n2113_p0612c10 | 669 | T52n2113_p0612c11 | 670 | T52n2113_p0612c12 | 671 | T52n2113_p0612c13 | 672 | T52n2113_p0612c14 | 673 | T52n2113_p0612c14 | 674 | T52n2113_p0612c15 | 675 | T52n2113_p0612c16 | 676 | T52n2113_p0612c17 | 677 | T52n2113_p0612c18 | 678 | T52n2113_p0612c18 | 679 | T52n2113_p0612c19 | 680 | T52n2113_p0612c20 | 681 | T52n2113_p0612c20 | 682 | T52n2113_p0612c21 | 683 | T52n2113_p0612c21 | 684 | T52n2113_p0612c22 | 685 | T52n2113_p0612c22 | 686 | T52n2113_p0612c23 | 687 | T52n2113_p0612c24 | 688 | T52n2113_p0612c24 | 689 | T52n2113_p0612c24 | 690 | T52n2113_p0612c25 | 691 | T52n2113_p0612c26 | 692 | T52n2113_p0612c26 | 693 | T52n2113_p0612c27 | 694 | T52n2113_p0612c27 | 695 | T52n2113_p0612c28 | 696 | T52n2113_p0613a01 | 697 | T52n2113_p0613a01 | 698 | T52n2113_p0613a02 | 699 | T52n2113_p0613a02 | 700 | T52n2113_p0613a03 | 701 | T52n2113_p0613a04 | 702 | T52n2113_p0613a04 | 703 | T52n2113_p0613a05 | 704 | T52n2113_p0613a05 | 705 | T52n2113_p0613a06 | 706 | T52n2113_p0613a07 | 707 | T52n2113_p0613a07 | 708 | T52n2113_p0613a08 | 709 | T52n2113_p0613a09 | 710 | T52n2113_p0613a10 | 711 | T52n2113_p0613a11 | 712 | T52n2113_p0613a11 | 713 | T52n2113_p0613a12 | 714 | T52n2113_p0613a13 | 715 | T52n2113_p0613a13 | 716 | T52n2113_p0613a14 | 717 | T52n2113_p0613a15 | 718 | T52n2113_p0613a16 | 719 | T52n2113_p0613a17 | 720 | T52n2113_p0613a17 | 721 | T52n2113_p0613a17 | 722 | T52n2113_p0613a18 | 723 | T52n2113_p0613a18 | 724 | T52n2113_p0613a19 | 725 | T52n2113_p0613a19 | 726 | T52n2113_p0613a20 | 727 | T52n2113_p0613a20 | 728 | T52n2113_p0613a21 | 729 | T52n2113_p0613a21 | 730 | T52n2113_p0613a22 | 731 | T52n2113_p0613a22 | 732 | T52n2113_p0613a23 | 733 | T52n2113_p0613a24 | 734 | T52n2113_p0613a25 | 735 | T52n2113_p0613a26 | 736 | T52n2113_p0613a27 | 737 | T52n2113_p0613a27 | 738 | T52n2113_p0613b01 | 739 | T52n2113_p0613b02 | 740 | T52n2113_p0613b03 | 741 | T52n2113_p0613b04 | 742 | T52n2113_p0613b05 | 743 | T52n2113_p0613b05 | 744 | T52n2113_p0613b06 | 745 | T52n2113_p0613b07 | 746 | T52n2113_p0613b07 | 747 | T52n2113_p0613b08 | 748 | T52n2113_p0613b08 | 749 | T52n2113_p0613b08 | 750 | T52n2113_p0613b09 | 751 | T52n2113_p0613b09 | 752 | T52n2113_p0613b10 | 753 | T52n2113_p0613b10 | 754 | T52n2113_p0613b11 | 755 | T52n2113_p0613b12 | 756 | T52n2113_p0613b13 | 757 | T52n2113_p0613b14 | 758 | T52n2113_p0613b15 | 759 | T52n2113_p0613b16 | 760 | T52n2113_p0613b16 | 761 | T52n2113_p0613b16 | 762 | T52n2113_p0613b17 | 763 | T52n2113_p0613b17 | 764 | T52n2113_p0613b17 | 765 | T52n2113_p0613b18 | 766 | T52n2113_p0613b18 | 767 | T52n2113_p0613b18 | 768 | T52n2113_p0613b19 | 769 | T52n2113_p0613b19 | 770 | T52n2113_p0613b20 | 771 | T52n2113_p0613b20 | 772 | T52n2113_p0613b21 | 773 | T52n2113_p0613b21 | 774 | T52n2113_p0613b21 | 775 | T52n2113_p0613b22 | 776 | T52n2113_p0613b22 | 777 | T52n2113_p0613b23 | 778 | T52n2113_p0613b24 | 779 | T52n2113_p0613b25 | 780 | T52n2113_p0613b25 | 781 | T52n2113_p0613b26 | 782 | T52n2113_p0613b27 | 783 | T52n2113_p0613c01 | 784 | T52n2113_p0613c02 | 785 | T52n2113_p0613c03 | 786 | T52n2113_p0613c04 | 787 | T52n2113_p0613c05 | 788 | T52n2113_p0613c06 | 789 | T52n2113_p0613c07 | 790 | T52n2113_p0613c08 | 791 | T52n2113_p0613c09 | 792 | T52n2113_p0613c10 | 793 | T52n2113_p0613c11 | 794 | T52n2113_p0613c11 | 795 | T52n2113_p0613c12 | 796 | T52n2113_p0613c13 | 797 | T52n2113_p0613c14 | 798 | T52n2113_p0613c14 | 799 | T52n2113_p0613c15 | 800 | T52n2113_p0613c15 | 801 | T52n2113_p0613c16 | 802 | T52n2113_p0613c16 | 803 | T52n2113_p0613c17 | 804 | T52n2113_p0613c18 | 805 | T52n2113_p0613c19 | 806 | T52n2113_p0613c19 | 807 | T52n2113_p0613c20 | 808 | T52n2113_p0613c20 | 809 | T52n2113_p0613c21 | 810 | T52n2113_p0613c21 | 811 | T52n2113_p0613c22 | 812 | T52n2113_p0613c23 | 813 | T52n2113_p0613c24 | 814 | T52n2113_p0613c24 | 815 | T52n2113_p0613c25 | 816 | T52n2113_p0613c25 | 817 | T52n2113_p0613c25 | 818 | T52n2113_p0613c26 | 819 | T52n2113_p0613c26 | 820 | T52n2113_p0613c27 | 821 | T52n2113_p0614a01 | 822 | T52n2113_p0614a02 | 823 | T52n2113_p0614a03 | 824 | T52n2113_p0614a04 | 825 | T52n2113_p0614a05 | 826 | T52n2113_p0614a06 | 827 | T52n2113_p0614a07 | 828 | T52n2113_p0614a08 | 829 | T52n2113_p0614a09 | 830 | T52n2113_p0614a10 | 831 | T52n2113_p0614a10 | 832 | T52n2113_p0614a11 | 833 | T52n2113_p0614a12 | 834 | T52n2113_p0614a13 | 835 | T52n2113_p0614a14 | 836 | T52n2113_p0614a15 | 837 | T52n2113_p0614a15 | 838 | T52n2113_p0614a16 | 839 | T52n2113_p0614a17 | 840 | T52n2113_p0614a17 | 841 | T52n2113_p0614a18 | 842 | T52n2113_p0614a19 | 843 | T52n2113_p0614a19 | 844 | T52n2113_p0614a20 | 845 | T52n2113_p0614a21 | 846 | T52n2113_p0614a21 | 847 | T52n2113_p0614a21 | 848 | T52n2113_p0614a22 | 849 | T52n2113_p0614a22 | 850 | T52n2113_p0614a22 | 851 | T52n2113_p0614a23 | 852 | T52n2113_p0614a23 | 853 | T52n2113_p0614a24 | 854 | T52n2113_p0614a24 | 855 | T52n2113_p0614a25 | 856 | T52n2113_p0614a26 | 857 | T52n2113_p0614a26 | 858 | T52n2113_p0614a26 | 859 | T52n2113_p0614a27 | 860 | T52n2113_p0614a28 | 861 | T52n2113_p0614b01 | 862 | T52n2113_p0614b01 | 863 | T52n2113_p0614b02 | 864 | T52n2113_p0614b03 | 865 | T52n2113_p0614b03 | 866 | T52n2113_p0614b04 | 867 | T52n2113_p0614b04 | 868 | T52n2113_p0614b05 | 869 | T52n2113_p0614b05 | 870 | T52n2113_p0614b05 | 871 | T52n2113_p0614b06 | 872 | T52n2113_p0614b07 | 873 | T52n2113_p0614b07 | 874 | T52n2113_p0614b08 | 875 | T52n2113_p0614b08 | 876 | T52n2113_p0614b09 | 877 | T52n2113_p0614b09 | 878 | T52n2113_p0614b10 | 879 | T52n2113_p0614b11 | 880 | T52n2113_p0614b12 | 881 | T52n2113_p0614b13 | 882 | T52n2113_p0614b14 | 883 | T52n2113_p0614b15 | 884 | T52n2113_p0614b15 | 885 | T52n2113_p0614b15 | 886 | T52n2113_p0614b16 | 887 | T52n2113_p0614b17 | 888 | T52n2113_p0614b18 | 889 | T52n2113_p0614b19 | 890 | T52n2113_p0614b19 | 891 | T52n2113_p0614b20 | 892 | T52n2113_p0614b20 | 893 | T52n2113_p0614b21 | 894 | T52n2113_p0614b22 | 895 | T52n2113_p0614b23 | 896 | T52n2113_p0614b24 | 897 | T52n2113_p0614b25 | 898 | T52n2113_p0614b26 | 899 | T52n2113_p0614b26 | 900 | T52n2113_p0614b27 | 901 | T52n2113_p0614c01 | 902 | T52n2113_p0614c01 | 903 | T52n2113_p0614c02 | 904 | T52n2113_p0614c03 | 905 | T52n2113_p0614c04 | 906 | T52n2113_p0614c05 | 907 | T52n2113_p0614c06 | 908 | T52n2113_p0614c07 | 909 | T52n2113_p0614c08 | 910 | T52n2113_p0614c09 | 911 | T52n2113_p0614c10 | 912 | T52n2113_p0614c11 | 913 | T52n2113_p0614c12 | 914 | T52n2113_p0614c13 | 915 | T52n2113_p0614c14 | 916 | T52n2113_p0614c15 | 917 | T52n2113_p0614c15 | 918 | T52n2113_p0614c16 | 919 | T52n2113_p0614c17 | 920 | T52n2113_p0614c18 | 921 | T52n2113_p0614c19 | 922 | T52n2113_p0614c20 | 923 | T52n2113_p0614c21 | 924 | T52n2113_p0614c21 | 925 | T52n2113_p0614c22 | 926 | T52n2113_p0614c23 | 927 | T52n2113_p0614c24 |