佛說大乘入諸佛境界智光明莊
嚴經卷第二
 
    西天譯經三藏朝散大夫試光祿卿傳梵
    大師賜紫沙門臣法護等奉 詔譯
復次妙吉祥。譬如炎夏向殘雨際初月時景
方來。以諸眾生宿業報故。此大地中一切種
子。禾稼藥草樹林而悉成長。時虛空中大風吹
擊大水流注。是時大地而悉滋養。閻浮提中
一切人眾。見是相已咸生歡喜。其心適悅想
此世間有大雲起。妙吉祥。而此空中有大水
蘊流注大地。是時閻浮提中一切人眾。即作
是念。今此大地大水流注。豈非此中有大雲
起。作是念已咸發是言。奇哉大雲降注大水
充滿大地。妙吉祥。而彼大水非雲所有非雲
施設。但以大風吹擊。故有大水充滿大地。即
彼水蘊以其眾生宿業報力。隨時隱沒。風所
攝持風所破散。如雲注水。妙吉祥。但由眾生
宿業報故。乃於空中大水流注。非雲所有非
雲施設。雲無所生非從心入。離於來去彼善
根成熟。諸菩薩摩訶薩及聲聞緣覺諸異生
等亦復如是。謂由彼等隨智所樂。積集勝行
種善根故。如來應供正等正覺出現世間。為
諸眾生示涅槃道對現無礙。如來處於天人
眾中。諸有所說名字建立悉無別異。妙吉祥
應知。如來於天人眾中所出音聲。而無其實
都無所有。妙吉祥。如來無相離諸相故。無方
處不離方處。無實所成無生無滅。如來為諸
天人世間。隨宜對現廣說正法悉充足已。而
彼新發意菩薩及諸愚夫異生。以宿善業報
樂涅槃法而化度者。不見如來有所對現。皆
謂如來入大涅槃。妙吉祥。如來若生若滅悉
無所有。以佛如來不生滅故。如來應供正等
正覺本來寂靜。如來無實如其大水。所緣無
實雲亦無實。無生無滅雲無實故。乃於世間
假施設有。如來諸有說法所緣。亦復如是而
無其實。不生不滅本來如是。如來應供正等
正覺。於是無生法中。為諸世間假名安立。妙
吉祥。又如大梵天王勝中最勝。於十三千大
千世界。百三千大千世界中。而得自在。日
日觀察一切天眾。下至四大王天乃為邊際。
以其大梵天王。遍於諸天常觀察故。彼彼一
切諸天子眾。各各天中五欲娛樂。彼娛樂已
鼓吹歌音。復止息已捨諸樂事。各各合掌尊
重恭敬。瞻仰梵王目不暫捨。諸天子眾各各
願求大梵王出現世間成熟善根。是時大梵
天王。於須臾頃即為出現。若此大梵天王天
報滅時。別有大梵天王安立宮殿。若十若
百三千大千世界之中。以宿願力故而得自
在。彼諸天子亦以宿世善根成熟故。感彼大
梵天王日日觀察一切天眾。乃至大梵天王
於須臾頃即為出現。妙吉祥。彼大梵天王都
無所有無處所。無動轉悉空無實。無文字無
音聲。無說無性無思無相。離心意識無生無
滅。為彼諸天子眾隨宜對現。以其大梵天王
宿世善根願力所建立故。諸天子眾宿世善
根亦成熟故。然彼諸天子眾。亦不作是念。今
此大梵天王諸所化現於空自在。無有實無
文字。無音聲無說。無性無相狀。非思惟離心
意識。無生無滅。妙吉祥。如來應供正等正
覺亦復如是。於空自在。無有實無文字。無音
聲無說。無性無相狀。非思惟離心意識。無生
無滅。如來應供正等正覺。但以宿昔菩薩行
願力等所建立故。又以彼諸新發意菩薩。及
一切聲聞緣覺諸愚夫異生等。宿昔善根成
熟建立故。如來乃以百千種相。而為莊嚴出
現世間。皆如影像。無處所無動轉。亦無新
發意菩薩。無一切聲聞緣覺愚夫異生。亦無
如來於空自在。無有實無文字。無音聲無說。
無性無相狀。非思惟離心意識。無生無滅。妙
吉祥。以諸法空故。如來身相乃有百千種相
而為莊嚴。現起如來諸威儀道設諸法用。隨
諸眾生種種信解說廣大法。其所說法令諸
眾生一切嬈亂隨煩惱等皆得寂止。如來平
等於一切處住平等捨。離諸疑惑亦無差別。
妙吉祥。以是緣故當知不生不滅。皆是如來
方便增語。
爾時世尊說伽陀曰。
 如來無生法本常  一切法與善逝等
 有所執相乃愚癡  無實法於世間轉
 如來所成如影像  一切善法皆無漏
 一切皆遍佛真如  三種影像世間現
復次妙吉祥。如日光明行閻浮提。從東方出。
先照須彌山王。次照鐵圍山大鐵圍山。次照
餘諸大山。次照黑山。次照一切高顯地方。次
照一切此閻浮提低下地方。然彼日光悉無分
別不離分別。非思惟非不思惟。離心意識。又
日光明無生無滅。無諸相狀以離相故。復無
作意離作意故。無諸戲論離戲論故。無諸損
惱離損惱故。非此非彼。非高非下。非縛非解。
非有智非無智。非有煩惱非離煩惱。非真實
語非虛妄語。非此岸非彼岸。非平非不平。非
水非陸。非尋伺非離尋伺。非色非非色。妙吉
祥。為由大地有高下中容故。光明照亦下
中上影像差別。如來應供正等正覺亦復如
是。無生無滅。無諸相狀以離相故。復無作
意離作意故。無諸戲論離戲論故。無諸損惱
離損惱故。非此非彼。非高非下。非縛非解。非
有智非無智。非有煩惱非離煩惱。非真實語
非虛妄語。非此岸非彼岸。非平非不平。非水
非陸。非一切智非非一切智。非尋伺非離尋
伺。非積集非不積集。非有念非無念。非思惟
非離思惟。非意生非非意生。非名非非名。非
色非非色。非說非非說。非表了非無表了。非
見非無見。非眼境非非眼境。非開導非不開
導。非得果非不得果。非分別非不分別。非
離分別非不離分別。妙吉祥。如來日輪光
明。於三界中普遍照曜。所照亦無中邊障礙。
如來所放智日光明。先照菩薩深固大山。次
照住緣覺乘諸眾生等。次照住聲聞乘諸眾
生等。次照善根深固信解眾生。次照著邊執
者。及邪定聚眾生。如來所放智日光明。但為
成熟長養諸眾生故。出生未來因故。增長善
法語故。如來平等於一切處住平等捨。離諸
疑惑亦無差別。妙吉祥。如來智日光明不作
是念。此眾生類具大信解。我當為說廣大之
法。此眾生類不為說法亦不分別。此類眾生
具菩薩信解。此類眾生具緣覺信解。此類眾
生具聲聞信解。此類眾生有善意樂。此類眾
生下劣邪意。又復不作如是思惟。此大信解
眾生。我當為說菩薩之法。此中信解眾生。我
當為說緣覺之法。此下信解眾生。我當為
說聲聞之法。此善意樂及正見眾生。我當為
彼清淨意樂。乃至住邪定聚諸眾生等。隨其
所樂當為說法。如來智日光明不生如是種
種分別。何以故。如來智日光明照破一切分
別遍計及分別所起。妙吉祥。當知為諸眾生
種種意樂有差別故。如來智日光明所照亦
復差別。
復次妙吉祥。又如大海之中。有能圓滿一切
意樂大摩尼寶。置高幢上。隨諸眾生所有意
樂。自然有聲令其知覺隨意皆得。然彼大摩
尼寶。都無分別不離分別。非心非離心。非
思惟非不思惟。離心意識。妙吉祥。如來亦復
如是。無分別不離分別。非心非離心。非思
惟非不思惟。離心意識。無能取無所取。無當
得無已得。無差別諦。無貪無瞋無癡。無實無
虛。非常非無常。無光明非無光明。非世間
非非世間。無尋無伺。無生無滅。非思惟非離
思惟。無自性無自性空。無出無入。無性可取。
無言說言說斷故。無喜愛無離喜愛喜愛斷
故。無數量離數量故。無趣類無趣類所向諸
趣斷故。一切所行而悉斷故。無見無觀無所
取。非容受非不容受。非和合非不和合。無分
別無計度。無障礙無表示。非染非淨。無名
無色相。無業無業報。無過去無未來無現在。
無少法可得。無文字無音聲。離諸音聲故。無
相狀離諸相故。非內非外亦非中間。而有所
得。妙吉祥。如來智寶深心清淨。安置大悲
最上勝幢。隨諸眾生意樂信解。出妙音聲隨
宜說法。令諸眾生咸得解了。如來平等於一
切處住平等捨。離諸疑惑亦無差別。
復次妙吉祥。如響應聲。隨彼響聲眾生知覺。
是聲無實。非過去非未來非現在。非內非外
亦非中間。而有所得。無生無滅非斷非常。非
有智非無智。非有慧非無慧。非明非非明。非
解脫非不解脫。非有罪非無罪。非念非無念。
非有住非無住。非坐非不坐。非地界非水
火風界。非有為非無為。非戲論非離戲論。非
有造作非無造作。非見非無見。無文字無音
聲。超越音聲故。非稱量出過稱量故。無相
狀離諸相故。非寂靜非不寂靜。非長非短。非
思非無思。非狀貌非無狀貌。非世間非非世
間。諸見自性空。無念無作意。無尋無伺。離心
意識一切處平等。離諸分別出過三世。妙吉
祥。如來所出種種音聲。皆如響應。但隨一切
眾生種種意樂。乃出音聲隨宜施設。令諸眾
生皆得解了。如來亦然。非過去未來現在。非
內非外亦非中間。而有所得。不生不滅不斷
不常。非有智非無智。非有慧非無慧。非明
非非明。非解脫非不解脫。非有罪非無罪。非
念非無念。非有住非無住。非坐非不坐。非
地界非水火風界。非有為非無為。非戲論非
離戲論。非見非無見。無文字無音聲。超越音
聲故。非稱量出過稱量故。無相狀離諸相故。
非寂靜非不寂靜。非長非短。非思非無思。非
狀貌非無狀貌。非世間非非世間。諸見自性
空。無念無作意。無尋無伺。離心意識。一切處
平等離諸分別出過三世。妙吉祥。如來隨諸
眾生種種信解種種意樂。出妙音聲隨宜說
法。令諸眾生咸得解了。譬如世間依止於地
由地安立一切樹林藥草悉得生成廣多增長。
然彼大地都無分別不離分別。一切處平等
無差別分別離心意識。一切眾生亦復如是。
依止如來皆由如來之所安立。一切善根悉
得生成廣多增長。所謂聲聞乘緣覺乘菩薩
乘。及餘外道梵志尼乾陀等。一切邪外總略。
乃至邪定聚眾生。彼彼所有善根。皆悉依止
如來安立。悉得生成廣多增長。然佛如來都
無分別不離分別。一切分別非分別所緣。作
意皆悉斷故。妙吉祥。如來應供正等正覺。離
心意識。無尋伺無觀示。無思惟無作意。於一
切處住平等捨悉無差別。譬如虛空於一切
處。無高無下。亦無差別無生無滅。非過去未
來現在。無色相無戲論。無表示無繫著無稱
量無比喻。無安立無所取。超眼境界離心意
識。乃至超越諸語言道。於一切處悉無所住。
佛說大乘入諸佛境界智光明莊嚴經卷第二
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          網頁版大藏經之資料來源:中華電子佛典協會

             以下是資料來源的相關訊息:

【經文資訊】大正新脩大藏經 第十二冊 No. 359《佛說大乘入諸佛境界智光明莊嚴經》CBETA 電子佛典 V1.15 普及版

# Taisho Tripitaka Vol. 12, No. 359 佛說大乘入諸佛境界智光明莊嚴經, CBETA Chinese Electronic Tripitaka V1.15, Normalized Version

=========================================================================

佛說大乘入諸佛境界智光明莊嚴經卷第二

本經佛學辭彙一覽(共 144 條)

一切法

一切智

三千大千世界

三世

三界

三藏

下地

大千

大千世界

大乘

大師

大涅槃

大梵天

大梵天王

大悲

不生

不生不滅

中有

五欲

分別

化現

天人

方便

世界

世尊

世間

四大

外道

平等

正見

正法

正等正覺

正覺

生滅

合掌

地大

妄語

如來

有所得

有為

有無

此岸

自在

自性

色相

西天

佛境

佛說

作意

妙吉祥

沙門

身相

邪外

依止

定聚

彼岸

性空

所緣

法空

空無

長養

非色

信解

威儀

思惟

計度

差別

涅槃

真如

假名

寂靜

宿世

宿善

宿願

宿願力

梵天

梵天王

梵王

梵志

清淨

深心

現世

異生

眾生

莊嚴

勝行

尋伺

智光

無生

無生法

無自性

無住

無作

無念

無所有

無為

無相

無常

無貪

無尋無伺

無漏

無礙

善法

善根

善逝

善業

菩薩

菩薩行

虛妄

虛空

須彌山

意樂

意識

新發意

新發意菩薩

業報

煩惱

解脫

過去

實語

說法

增長

摩訶

摩訶薩

緣覺

緣覺乘

諸天

諸有

諸佛

諸見

諸法

諸相

閻浮

閻浮提

隨煩惱

應供

戲論

聲聞

聲聞乘

聲聞緣覺

離相

願力

鐵圍山

歡喜