佛說如來不思議祕密大乘經卷 第二十 　 　　　　譯經三藏朝散大夫試光祿卿 　　　　光梵大師賜紫沙門臣惟淨等 　　　　奉　詔譯 總持功德讚說譬喻無盡品第二十四之 二 爾時賢王天子白佛言。世尊。一切法無攝受 無我無取無續無斷。然以方便隨宜所作。諸 勤行者。以正方便現前得法。世尊。譬如大水 積於地下。須假人力勤行施作。或開以坑或 鑿以井。由勤力故方獲其水。若無坑井水乃 何得。勤行方便之者。亦復如是。以勤力故於 一切處勝智通達。若無勤力智從何得。是故 求菩提者。常勤方便發起精進。即能現前獲 得聖法。又如世間生盲之人。所生色象而不 能見。眾生煩惱暗蔽亦然。於所生法而不能 見。又如世間有目之人於黑暗中。若無明炬 即不能見一切色象。修天眼者亦復如是。若 無善知識說法教導。不能於法而生信解。又 如已具淨天眼者。不假世間光明所照。菩薩 亦復如是。所作已辦者。不假他人而為教導。 又如世人處胎藏者都無所見。亦復不見有 所增長。發起精進菩薩亦復如是。雖修佛法 亦不見菩提有所增長。又如大雪山王所有 諸樹依之而生。諸樹必無中有破壞及彼焦 枯。菩薩亦復如是。勤行方便修諸正法依智 所生。亦不於中破壞減失。又如轉輪聖王出 於世間七寶隨出。所謂輪寶象寶馬寶珠寶 女寶主藏神寶主兵神寶等。菩薩亦復如是。 若發菩提心七寶亦隨出。所謂布施持戒忍 辱精進禪定勝慧方便等。又如轉輪聖王統 行四大洲界。於諸眾生平等愛念而無異想。 菩薩亦復如是。以四攝法普攝眾生而無異 想。四攝所謂布施愛語利行同事。又如轉輪 聖王行王法化。一切悉無鬥戰爭訟。菩薩亦 復如是。安居說法悉無一切邪外戰訟。又如 三千大千世界最初成立大須彌山及彼大 海。菩薩亦復如是。初發菩提心先以深固大 悲建立。又如世間日光出時先照高山。菩薩 亦復如是。最初發起大智光明。令諸眾生發 起善根得智光照。又如大地受諸種子。而彼 一切草木叢林。依地而生平等滋長。得陀羅 尼菩薩亦復如是。以無著心於一切眾生平 等與法而無棄捨。 爾時世尊讚賢王天子言善哉善哉。天子。汝 今善能譬喻宣說諸菩薩法。天子。當知假使 一切草木叢林名相等聚法聚聲聚及形色聚。 遍入一切眾生心行。普以一切名相分別。一 切眾生周遍伺察。乃至眾生飲食受用。悉為 譬喻稱揚讚說。彼得陀羅尼菩薩。所有功德 而不能盡。天子。彼得陀羅尼菩薩者。諸有所 說無有少法非佛語者。又復一切色相光明。 聲香味觸法光明無不現前。所得辯才不隨 他聞而有繫屬。不觀他相而有所說。於一切 處隨其所向通達無盡亦復無邊。不以威力 偏入一切。身無麤重心無所緣。能於百千諸 佛現前說法無染無著。而是菩薩以彼諸佛 威神建立故。得陀羅尼智慧辯才。有所說法 無染無著亦無退轉。天子。當知菩薩有三無 著之法。何等為三。一者我無著。二者眾生無 著。三者法無著。又有三種通達清淨。何等 為三。一者法界清淨。二者真如清淨。三者實 際清淨。又有三種通達無盡。何等為三。一者 法無盡。二者文字無盡。三者演說無盡。又有 三種獲得通達加持之力。何等為三。一者辯 才加持。二者法義加持。三者入法加持。又有 三種成就歡喜。何等為三。一者慧歡喜。二者 智歡喜。三者斷疑歡喜。又有三種速疾之法。 何等為三。一者念速疾。二者慧速疾。三者行 速疾。 當佛說是總持功德讚說譬喻無盡法時。會 中八百菩薩得入陀羅尼門。 　　囑累正法品第二十五 爾時金剛手菩薩大祕密主白佛言。惟願世 尊。神力加持令此正法於後時後分後五百 歲。閻浮提中廣宣流布。佛言。祕密主。我有 密護正法祕密大明章句。汝能記念不。是章 句者。我昔曾於寶月如來所親所聽聞。金剛 手菩薩白佛言。世尊。我亦記念。佛言。祕密 主。汝今宜應為此眾會。密護正法令久住世。 當說往昔大明章句。 爾時金剛手菩薩大祕密主。合掌頂禮十方 一切諸佛。即說大明曰。 怛(切身下同)佗(引)(一句) 惹野(二)惹野末帝(三)惹野設睹 嚕(二合引)(四)阿梨(五)阿末梨(六) 阿盧力帝(七)末彌那末 末散提(八)烏諦(九)烏怛末帝(十)烏怛 囉尼(十一)阿(引) 哩(十二)阿(引)囉摩尼(十三)阿哩怛摩 尼(十四)阿牟(引)梨(引)(十 五)牟羅(引)窒帝(引)(十六 )牟(引)邏(引)努帝(十七) 阿窒(十八) 末窒(十九)末窒帝(二十)阿(引)尼(二 十一)摩(引)尼(二十二)摩(引)尼 帝(引)(二十三)枯嚕(引)(二十四)枯 嚕(引)散提(二十五)達哩摩(二合引)努 帝(二十六)達哩摩(二合)怛翅 (引)(二十七)達哩摩(二合)缽囉(二合 ) 尾(引)尸(引)(二十八)薩哩(引)(二 十九)薩囉(引)薩哩(引)(三十)阿毘禰 (引)(三 十一)毘那散提(三十二)伊呬(三十三)伊 喝(三十四)伊那努 彌(引)(三十五) 囉(二合)呬摩(引)囉(引)赧 (引)(三十六)哩伽 (二合引)怛底(引)哩他也 (三合引)喃(引)(三十七)牟(引)喝那 (引)達 哩摩(二合)捺尾(二合)尸赧(引)(三十 八)尾馱末那(引)訖梨(二合引) 舍(引)喃(引)(三十九)烏入 (二合引)羅那(引)達哩摩(二合) (引)底 哩(二合引)赧(引)(四十)阿(引)犖( 呂角切)叉(引)達(引)哩摩(二合)葛體 迦(引)喃(引)(四十一)阿(引)尾設那 (引)哩(二合引 )拏寫(四十二) 缽囉(二合)囉(二)呼(引)冒 (引)提缽哩左(引)哩迦(引)喃 (引)(四十三)缽哩三塞佗(二合引)缽那 (引)缽哩沙(二合)那(引)(四十四)迦 (引)夜(引)努缽囉(二合)那(引)喃( 四十五)達(引)哩摩(二合)設囉 (二合)尼迦(引)喃(引)(四 十六)三滿按(引)喝囉怛鍐(二合)(四十 七)薩 藐多(引)喃(引)(四十八)阿 路(引)葛喃(四十九)薩藐葛缽 囉(三合)帝缽那喃(引)(五十)阿(引) 穆契(引)婆(引)怛 (二合)(五十 一)滿怛囉(二合)缽那(引) 摩(引)缽囉(二合)拏閃都(引)(五十二 ) 滿怛囉(二合)散提囉(引)(引 )那烏那(引)喝蘭拏(五十三) 倪也(二合引)那阿芻(引)拏多(引)(五 十四)阿那蜜哩(二合) 　 多(引)禰(引)舍那(引)莎婆(引) 怛鍐(二合)(五十五) 金剛手菩薩大祕密主。說是祕密大明章句 已。時此三千大千世界皆悉振動。即此三千 大千世界一切魔眾各與眷屬。同時來詣佛 世尊所。曲躬合掌俱白佛言。世尊。若諸法師 能從口門出是大明章句者。我等諸魔皆往 承事恭敬。令此大明最勝威力。一切天人不 能破壞。我等常當密作護衛。無令一切伺得 其便。 爾時世尊普遍觀察諸眾會已。即說祕密大 明章句曰。 惹曳訥哩惹(二合)曳(一句)惹野末帝(二 )設彌(三)設睹 嚕(二合引)哩伽(二合引) 怛(四)阿牟(引)梨(五) 牟(引)羅缽 哩親(六)摩(引)囉塞(引 )(切身)尾怛囉(二合引)薩 (七) 穆吉底(二合)(八)穆吉多(二合) 帝(九)戍(引)提(十)阿毘禰 (十一)婆野牟(引)左(十 二)婆(引)嚕(引)喝尼(十三)難帝尾奈 曳(二合引)(十四)尾缽囉(引 )訖囉(二合)牟(引)(十五) 即說伽陀曰。 　正法攝伏於他語　　以正法語善攝受 　於法寶藏常護持　　如來所說大明句 復說大明曰。 阿彌(一句)末彌(二)末末親禰(三)阿哩 體(二合引)(四)阿哩 佗(二合)薩多(二合引)囉尼(五) 此是呼召四大天王。大明章句。 復說大明曰。 提(引)哩(一句)提(引)囉帝 (二)虞(引)缽帝(二合引)(三)戍(引 )毘 (引)(四)戍(引)婆帝(引)(五)設彌(六) 此是呼召帝釋天主。大明章句。 說伽陀曰。 　具慈善順大忍力　　為悲愍故說大明 　喜捨二法悉具圓　　梵王帝釋咸呼召 復說大明曰。 阿囉尼(引)(一句)囉尼(二) 珂溪(三)阿牟(引)梨(四)牟(引) 羅輸(引)馱(引)(五) 此是攝伏諸魔大明章句。 說伽陀曰。 　今此祕密大明句　　振動降伏一切魔 　人中聖主力加持　　善說斯經廣流演 　如來所說此正法　　當知於後末世時 　宣說明句密加持　　振動還復如今日 時諸魔眾咸來集會。說伽陀曰。 　諸說法師大智者　　我等諸魔當密護 　令於最後末世時　　得此正法墮於手 爾時世尊告金剛手菩薩大祕密主。言。汝應 當知今此正法。如來威神已加持故。無人能 於此正法中有所動轉。何以故。我念往昔過 去世中。有佛出世。號寶月如來應供正等正 覺明行足善逝世間解無上士調御丈夫天人 師佛世尊。世界名無毀。劫亦名無毀。彼佛法 中有二法師。有大威德名稱力勢。一名慧上。 二名諦授。彼二法師。於寶月如來所。聽聞受 持此大明章句。滿足半劫。隨彼如來轉正法 輪。彼時所有三千大千世界百俱胝魔眾。皆 令成熟菩提聖法。寂慧菩薩前白佛言。世尊。 彼寶月如來為現住說法。為已涅槃邪。佛言 寂慧。東方去此百萬俱胝佛剎。有佛國土其 名無毀。佛號寶月。現住說法。彼佛壽量十千 劫數。其佛剎中有諸魔眾佷惡難調。彼佛宣 說大明章句而悉調伏。得調伏已。皆於菩提 聖法成熟圓滿。祕密主。汝今當知。我亦曾 於寶月如來法中。淨修梵行成就菩提聖法。 彼時慧上法師者。即我身是。彼時諦授法師 者。即金剛手菩薩是。寂慧。當知我於彼時。與 金剛手菩薩。同勤精進心不放逸。於彼佛世 尊所。尊重恭敬廣多供養。聽受彼佛宣說祕 密大明章句。降伏諸魔攝護正法。 爾時世尊普遍觀察諸眾會已。普告眾言。汝 諸仁者。誰當堪任於佛如來入涅槃後。以我 阿僧祇劫積集菩提勝行最上正法。受持衛 護不令隱沒。 爾時會中有一萬二千菩薩為護法故。從座 而起合掌頂禮。向佛世尊說伽陀曰。 　若人捐棄於身命　　所捨不求諸果報 　但為受持佛所宣　　最上清淨正法故 復有賢王等五千天子。合掌頂禮前白佛言。 世尊。我等咸願受持如來菩提聖法。時諸天 子說伽他曰。 　普為一切眾生故　　發起堅固大悲心 　我當受持此法門　　最上甚深佛所說 爾時帝釋天主。尸棄梵王。毘沙門天王。說伽 陀曰。 　今此正法如妙藥　　能治一切眾生病 　我等當來悉護持　　願佛知我眾心意 爾時金剛手菩薩大祕密主。前白佛言。世尊。 我當受持如來於阿僧祇劫積集無上正等正 覺菩提聖法。即說伽他曰。 　諸法本來無文字　　無中假以文字說 　聖尊悲愍故敷宣　　我當受持而流演 爾時世尊告尸棄梵王言。梵王當知。菩薩有 三種最上供養承事。如來以其最上承事供 養故。獲福無量。何等為三。一者發起阿耨多 羅三藐三菩提心。二者任持諸佛正法。三者 隨所聞法如實修行。大梵。如是三種最上供 養。如來若住一劫乃至劫盡。或復壽命無量。 此供養事所獲福報。廣說不能得其邊際。所 以者何。若欲最上供養諸如來者。應當修此 三種最上廣大清淨法之供養。 復次大梵。若有人於如來所說正法之中。而 能受持一四句偈者。是即護持過去未來現 在諸佛世尊菩提聖法。何以故。諸佛菩提從 法出生。是故法之供養。超出世間財供養事。 法供養者。諸供養中勝中最勝最上第一。大 梵。我念過去光明王族中有一太子。名曰具 慧。忽時一夜於其夢中。親所聽聞說二伽陀。 聞已記念覺乃惟忖。我今得大寶藏。即時忽 然高振其聲。作如是言。我今得大寶藏時王 及后子問其故。太子即時具陳上事。乃為父 母說是二伽陀曰。 　世間財寶聚還散　　王官水火賊盜分 　諸佛多聞妙法財　　多俱胝劫不壞失 　常無放逸甘露法　　利眾生發菩提心 　深固寂靜心亦然　　諸樂根本無所取 大梵。彼時太子為其父母。說夢中所聞二伽 陀。時彼有八千人成熟菩提善根。四萬二千 眾生悉得生天。以是緣故。所有多聞清淨法 財。應當精勤依法修行修正法故即能如應 為他攝受。 復次大梵。有二種法而能多作。何等為二。一 者於諸眾生不興損害。二者勤求多聞而無 厭足。若有能行此二法者。於正法眼而不斷 滅。大梵。汝於賢劫諸如來所。勸請說法善護 正法。而彼賢劫諸佛如來。若諸清淨眾生方 得值遇出世。是故汝今勿應厭捨。何以故。大 梵。濁惡時中若能於一晝夜受持正法者。獲 福多於百千劫中清淨佛剎持正法者。是故 大梵。汝應發起廣大精進。於此濁惡時中堅 固護持如來正法。 爾時世尊告尊者阿難言。汝今宜應於此所 說如來祕密金剛手品部惹囉陀羅尼門堅固 受持。於後末世為他廣說。我今以是正法付 囑於汝。汝於末世時中。所有具彼劣信解者。 不應為說此正法門使彼癡迷。何以故。於此 正法罔徹源底故。若有於正法中得自在者。 已善成辦諸勝事業。是法器者。應當為說此 正法門。彼得聞已不生驚怖。何以故。正法出 生故。 爾時尊者阿難前白佛言。世尊。我今以佛威 神力故受持此法。隨其力能流布宣演。 佛言阿難。汝今見此金剛手菩薩大士於佛 正法勤力護持不。阿難白佛言。唯然已見。佛 言阿難。汝今亦然於此正法隨宜攝受。堅固 護持如應宣說。阿難白佛言。此經何名。我等 云何受持。佛言阿難。是經名曰金剛手品。亦 名宣說如來祕密。亦名不思議佛法。亦名無 量福聚。如是名字汝當受持。 復次阿難。汝今當知若有住菩薩乘人。佛眼 所觀者。能以眾寶廣大充滿諸佛剎中。乃至 從地積于有頂。廣行布施而不望報。若復有 人不以財利之心。如善所作為他演說此正 法者。福多於彼。此說是名如來祕密無量福 聚。 當佛說此囑累正法品時。會中有千俱胝人 發阿耨多羅三藐三菩提心。九萬六千菩薩 獲得忍法。八萬四千人得法眼淨。千六百苾 芻得心解脫。千六百苾芻尼亦得心解脫。十 方無量諸佛剎土皆悉振動。百千天人於虛 空中鼓奏天樂雨眾妙華。伸供養已咸作是 言。願此正法久住世間。於閻浮提廣宣流布。 佛說此經已。金剛手菩薩大祕密主。及寂慧 等諸菩薩眾。賢王等諸天子眾。阿闍世王等 諸大國王。并餘菩薩。及阿難等諸大聲聞。乃 至一切世間天人阿修羅乾闥婆等。聞佛所 說。皆大歡喜信受奉行。 佛說如來不思議祕密大乘經卷第二十

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　　　　　　　　　　網頁版大藏經之資料來源：中華電子佛典協會

　　　　　　　　　　　　　以下是資料來源的相關訊息：

【經文資訊】大正新脩大藏經 第十一冊 No. 312《佛說如來不思議祕密大乘經》CBETA 電子佛典 V1.17 普及版

# Taisho Tripitaka Vol. 11, No. 312 佛說如來不思議祕密大乘經, CBETA Chinese Electronic Tripitaka V1.17, Normalized Version

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佛說如來不思議祕密大乘經卷第二十

本經佛學辭彙一覽(共 171 條)