大寶積經卷第一百七 　 　　　　東晉天竺居士竺難提譯 大乘方便會第三十八之二 爾時尊者阿難白佛言。世尊。譬如須彌山。若 諸雜色至其邊者同一金色。世尊。若有眾生 至菩薩邊者。若瞋心。若淨心。若欲染心。如 是一切悉皆同一薩婆若色。世尊。我從今日 於諸菩薩。生尊重心如須彌山。世尊。如有藥 王名曰悉見。若有瞋心及清淨心。服此藥者 皆得除愈。彼藥能除一切諸毒。世尊。菩薩亦 如是。若有瞋心淨心至菩薩所者。菩薩悉能 為除一切貪恚癡病。爾時世尊。讚阿難言。 善哉善哉。如汝所說。爾時摩訶迦葉。白佛 言。世尊。未曾有也。菩薩摩訶薩最尊第一。若 菩薩摩訶薩修諸禪定。修禪定已還入欲界 教化眾生。雖行空無相無作用化眾生。令成 聲聞緣覺。以大慈悲。自終不離薩婆若心。世 尊。菩薩摩訶薩所行方便不可思議。如是雖 受色聲香味觸縛。而於其中無所愛著。世尊。 我今以樂說辯才。說諸菩薩少分功德。佛告 迦葉。恣汝所說。世尊。譬如大餓空澤。有大高 牆至無色界。彼大餓空澤唯有一門。而此澤 中多有眾生。去澤不遠有一大城。豐樂熾盛 端嚴淨妙。若有眾生入彼城中無老病死。向 城之道唯廣一尺。其路端直。彼澤眾中有 一智人。聰利叡智欻然起心。以大慈悲欲 利益安樂一切眾生。此人即於空澤之中高 聲唱言。諸人當知。去此不遠有一大城。豐樂 熾盛端嚴淨妙。多有天人所居止處。若有眾 生入彼城中。無老病死。亦能說離老病死法。 仁等可來當共詣彼。我與諸人作大導師。彼 空澤中有下劣眾生。生悕望心欲得求解。作 如是言。若能令我住此澤中。我當受教。若欲 令我出此澤者。則不能受。有上眾生作如是 言。我當共汝至所去處。此空澤中薄福眾生。 聞如是唱。聞已不信不隨智人。世尊。爾時智 人從空澤出。四向顧望見有一道。唯廣一尺 迫迮狹小。其道左右有大深坑深百千肘。其 智慧人於道左右以板椑之。其人於此匍匐 而進不視左右。怨賊在後隨而怖之。其人爾 時亦不顧後。其心勇銳不生怖畏。漸得過 已遂見彼城。既見城已心無怖畏。入城之後 無老病死。亦大利益無量眾生。為說離老病 死之法。世尊。大餓空澤者。是生死餓也。有大 高牆至無色界者。是無明有愛也。而此澤中 多有眾生者。是一切生死凡夫人也。向城之 道唯廣一尺者。一支道也。彼澤眾中有智 人者。是菩薩摩訶薩也。下劣眾生悕望欲解。 於澤不動者。是聲聞緣覺也。有上眾生作如 是言。我當共汝至所去處者。是餘菩薩也。薄 福眾生聞不信者。是一切邪見外道及其弟 子也。大空澤中出者。是勤修一切智心者也。 一尺迮道者。是法性門也。其道左右有大 深坑深百千肘者。是聲聞緣覺乘也。於道左 右以板椑之者。智慧方便也。匍匐而進者。 是菩薩以四攝法攝一切眾生也。怨賊在後 而隨怖者。是魔及魔民深起六十二見眾生 并輕謗菩薩者也。不顧後者。是忍辱波羅蜜 專心具足也。不視左右者。是不讚聲聞緣覺 乘也。大城者。是一切智心也。漸得過已遂見 彼城。既見城已心無怖畏者。是菩薩見佛及 佛所行。一心敬佛智慧威德。善學般若波羅 蜜。方便漸漸隨宜附近一切眾生。無有疑難 也。入城無老病死者。是菩薩利益無量眾生。 離老病死也。說法者。是如來應供正遍知也。 世尊。我今敬禮一切菩薩。說是語已。十千人 天。發阿耨多羅三藐三菩提心。爾時世尊。讚 摩訶迦葉言。善哉善哉。汝能勸發諸菩薩摩 訶薩。汝能成就無量功德。菩薩摩訶薩。若業 能自害及以害他。終不為之。若有言說。能 自害害他亦所不為。爾時德增菩薩摩訶薩。 白佛言。世尊。若業若言。能自害害他。一切菩 薩所不為者。世尊。何故昔於迦葉佛時。行 菩薩道餘一生在。作大梵志名曰樹提。作如 是言。菩提之道甚為難得。何有禿人能辦此 事。我不欲見。世尊爾時作如是言。有何等 義。佛告德增菩薩。善男子。汝於如來菩薩莫 生疑也。何以故。佛及菩薩成就不可思議方 便。佛及菩薩。住種種方便而教化眾生。善男 子。汝今諦聽善思念之。有經名方便波羅蜜。 今當為汝說之。爾時菩薩。從然燈佛來漸學 方便今亦當為汝少開示分別。善男子。菩薩 摩訶薩。見然燈佛時。即得無生法忍。從是已 來無有錯謬。戲笑失念無不定心。智慧不減。 善男子。菩薩摩訶薩。如其本願得無生忍。七 日之後。便能得成阿耨多羅三藐三菩提。若 欲百劫。亦能得成。菩薩摩訶薩。為眾生故受 一切有。隨所在處以智力故。隨其所求得畢 所願。而後乃成阿耨多羅三藐三菩提。善男 子。菩薩摩訶薩。以方便力。無量億劫住於世 界。亦無憂愁為不厭離。是名菩薩摩訶薩行 於方便。復次善男子。菩薩摩訶薩。所有禪定。 若聲聞入者。身心不動。心便自謂入涅槃已。 若菩薩入者。身心精進無有懈怠。以四攝法 攝取眾生。大慈悲故。以六波羅蜜教化眾生。 是名菩薩摩訶薩行於方便。復次善男子。菩 薩如其本願。處兜術天宮。能得阿耨多羅三 藐三菩提。轉于法輪。非為不能。菩薩於兜術 天上。如是思惟。閻浮提人不能至此。兜術天 上聽受法教。兜術天人能下閻浮提聽法。是 故菩薩捨兜術天。於閻浮提。成阿耨多羅三 藐三菩提。是名菩薩摩訶薩行於方便。復次 善男子。菩薩如其本願。從兜術天來不入母 胎。亦能即成阿耨多羅三藐三菩提。若不 入者。諸眾生或當生疑。作如是言。是菩薩 從何處來。若天若龍。若鬼神。若乾闥婆。若 變化作。如是疑已不能聽法。不能修行斷諸 煩惱。是故菩薩摩訶薩。非不入母胎。成阿 耨多羅三藐三菩提。是名菩薩摩訶薩行於 方便。善男子。勿謂菩薩實處母胎。生如是見。 何以故。菩薩摩訶薩。實不入母胎。所以者何。 菩薩入無垢定。不起此定。從兜術天下。乃 至坐於菩提樹下。兜術天人作如是念。菩薩 命終已更不還此。菩薩是時在兜術天實自 不動。而現入胎受於五欲。若生出家及以 苦行。一切眾生以之為實。而於菩薩皆是變 化。菩薩變化入胎受欲現自娛樂。出家苦行 悉是菩薩變化所為。何以故。菩薩爾時所行 清淨更不入胎。久以厭離故。是名菩薩摩訶 薩行於方便。以何緣故。身似白象示入母胎。 善男子。於此三千大千世界菩薩最尊。成就 白淨法故。現似白象入於母胎。更無天人鬼 神能作如是入母胎者。是名菩薩摩訶薩行 於方便。以何緣故。菩薩處胎足滿十月。然後 乃出。善男子。有餘眾生。或生是心。若不滿十 月。此童子身或不具足。是故菩薩現處胎中 滿足十月。從初入胎至滿十月。於其中間常 有諸天。來在母邊禮敬圍遶。是時諸天見菩 薩身。所處高樓純以七寶莊嚴。非天所有。 見是瑞已。有二萬四千天子。發阿耨多羅三 藐三菩提心。是名菩薩摩訶薩行於方便。以 何緣故。菩薩從右脅入胎。善男子。或有眾生 作如是疑。謂菩薩從父母精和合而生。為 斷彼疑欲現化生故從脅入。既入脅已無有 入處。而摩耶夫人。昔來未曾得也。如是身心 快樂。是名菩薩摩訶薩行於方便。以何緣故。 菩薩空閑處生。非於家中及以城內。善男子。 菩薩先來常樂空閑處。讚嘆空處。讚嘆山林 閑靜之處。行於寂滅。菩薩若處家中生者。天 龍鬼神乾闥婆等。不持花香末香塗香。諸天 百千無量伎樂而來供養。時迦毘羅城所有 人民。其心荒迷放逸自高。不能供養菩薩。是 故菩薩在空閑處生。不於城內及以家中。是 名菩薩摩訶薩行於方便。以何緣故。菩薩母 仰攀絳賴叉樹枝而生菩薩。善男子。有情 生疑。摩耶夫人生菩薩時。受諸苦惱如餘女 人。示彼眾生受快樂故。仰攀樹枝而生菩薩。 是名菩薩摩訶薩行於方便。以何緣故。菩薩 以正念從右脅出非餘身分。善男子。菩薩淨 行於三千大千世界最尊最勝。不因女根住。 不因女根出。是一生菩薩示現如是。非餘梵 行人。是故菩薩從右脅出。既出生已亦無出 處。如前後亦如是。是名菩薩摩訶薩行於方 便。以何緣故。菩薩初生時。釋提桓因以寶衣 承取非餘天人。善男子。釋提桓因昔發此願。 菩薩若生。我當以寶衣承取。以菩薩善根妙 故。增益餘天信敬供養。是名菩薩摩訶薩行 於方便。以何緣故菩薩生時。即行七步非六 非八。善男子。必定菩薩有大神力勤精進大 丈夫相。欲示現眾生。餘人不能如是示現。若 以七步益餘眾生者。菩薩行於六步。若以八 步益餘眾生者。則行七步。是故菩薩。無人 扶持令行七步。非六非八。是名菩薩摩訶薩 行於方便。以何緣故。菩薩行七步已。唱如是 言。我於世界中最尊最勝離老病死。善男子。 爾時眾中釋梵諸天。及諸天子心懷憍慢。自 言。是世界中尊。彼諸天子傲慢自高心無恭 敬。爾時菩薩作如是念。彼諸天子有是慢心。 以慢心故長夜墮在三惡道中。是故菩薩說 如是言。我於世界最尊最勝離老病死。菩薩 爾時唱如是言。其音遍聞三千大千世界。或 有諸天。菩薩生時未來集者。聞此聲已皆悉 來集。爾時欲色界天。合掌恭敬向菩薩禮。各 相謂言。未曾有也。是故菩薩。行七步已作真 實言。我於世中最尊最勝離老病死苦。是名 菩薩摩訶薩行於方便。以何緣故行七步已 而便大笑。善男子。菩薩不為欲故笑。不為慢 故笑。不為輕故笑。爾時菩薩。如是思惟。是 諸眾生。如本有欲恚癡及諸煩惱。今亦如是。 我本已勸。令發阿耨多羅三藐三菩提。我今 已成。而彼眾生懈怠懶惰。故在生死苦惱海 中未斷煩惱。如此眾生與我同時發菩提心。 我今已成阿耨多羅三藐三菩提。而彼眾生 懈怠懶惰。故在生死苦惱海中。是下劣眾生 為利養故。不勤精進求一切智。是諸眾生 今猶禮敬供養於我。我於爾時生大悲心。我 今已滿所願。以是因緣菩薩大笑。是名菩 薩摩訶薩行於方便。以何緣故。菩薩生時 身體清淨先無垢穢。釋提桓因及梵天王洗 浴菩薩。善男子。菩薩欲令釋梵諸天興供養 故。亦以世法如初生嬰兒應洗浴故。是故菩 薩雖身無垢。而令釋梵洗浴。是名菩薩摩訶 薩行於方便。以何緣故。菩薩在空閑處。時不 即至道場而還入宮。善男子。欲令諸根具足 故。示處宮殿五欲自娛。然後捨四天下。而行 出家。復為欲化餘人令捨五欲。剃除鬚髮法 服出家。故作是示現。是故菩薩復還入家。不 於空閑之處即詣道場。是名菩薩摩訶薩行 於方便。以何緣故。菩薩適生七日。摩耶夫人 尋便命終。善男子。此是摩耶夫人命根盡故。 非菩薩咎也。菩薩先在兜術天時。以天眼觀 摩耶夫人命根。滿十月已餘有七日在。爾時 菩薩。便從兜術天來。菩薩以方便。知摩耶夫 人命根欲盡。故來下生非菩薩咎。是名菩薩 摩訶薩行於方便。以何緣故。菩薩善學書論 博弈射御軍策計謀種種伎藝。善男子。學世 法故。菩薩於三千大千世界中。無有一事而 不知者。若偈。若辭辯。若應辯。若咒術。若戲 笑。若歌舞作樂。若工巧。菩薩生時。已一切 善知。是名菩薩摩訶薩行於方便。以何緣故。 菩薩納妃婇女眷屬。善男子。菩薩不以欲故。 何以故。菩薩是離欲丈夫。爾時菩薩。若不示 現妻婦男女者。眾生當謂菩薩非是男子。眾 生若作是疑得無量罪。欲斷彼疑故取釋種 女。示現有羅羅。若人謂羅羅是父母和 合生者。莫造斯觀。而羅羅天上命終。來 下入胎。非是父母和合故生。又羅羅有本 願故。若有一生補處菩薩。我當為作子。瞿夷 本於然燈佛時。作如是言。從今已後願為此 梵志。乃至一生補處。常為我夫。我為其妻。 爾時菩薩。即受七枝優缽羅花已。作如是 言。我雖不受。今當滿此善女人願。作是願已。 不離七花善根。是故菩薩納以為妃。復次一 生菩薩成就示現處於宮殿婇女之中。爾時 菩薩成就妙色。諸天供養成就出家。釋種女 悉見如是眾事具足。其心專一作如是願發 菩提心。願我具足如是眾事。是故菩薩。為令 瞿夷發此心故。納以為妻。復次有大心眾生 處在居家。五欲財寶。僮僕眷屬。種種受已。 菩薩為彼眾生。令捨居家五欲財寶僮僕眷 屬而行出家。故示是事。是故菩薩示處居家。 五欲財寶僮僕眷屬。捨而出家。眾生見已 如是思惟。菩薩所受五欲最妙無上。尚能捨 之出家。何況我等而不出家。復次菩薩所有 妻婦男女。皆是本行菩薩道時。以諸善法所 可化者。此諸眾生亦作是願。若以此菩薩乃 至一生。常當為作妻子眷屬。亦欲增益如是 諸人白淨法故。是故菩薩處妻子眷屬。 復次菩薩處宮殿者。為欲教化四萬二千婇 女。令發阿耨多羅三藐三菩提心。亦令餘人 不墮惡道。是故菩薩處在宮殿妻子眷屬。復 次一切女人盡為欲火所燒。若見菩薩即離 婬欲。復次菩薩變作諸身。顏貌脩短與本無 異。彼諸女人與化菩薩共相娛樂。各各自謂 與實菩薩共相娛樂。彼時菩薩常在禪定修 安樂行。如化菩薩受於五欲無有欲想。真實 菩薩亦復如是。從然燈佛來。乃至一生已離 婬欲。是名菩薩摩訶薩行於方便。車匿揵陟 本願亦復如是。 以何緣故。菩薩在閻浮提樹下思惟。善男子。 為欲教化七億諸天故。復次菩薩欲令父母 知菩薩必定剃除鬚髮法服出家。復次菩薩 欲示現增益智慧。閻浮樹隨蔭菩薩。欲令 眾生增益善根故。是故菩薩。在閻浮樹下坐 禪思惟。是名菩薩摩訶薩行於方便。以何緣 故。菩薩不以五欲自樂而出城遊觀。善男 子。欲示現見老病死人故。令諸眷屬知菩薩 畏老病死故出家學道。非為貢高損減眷屬 故出家。欲利益眷屬故出家。菩薩見在家過 患。是故出家。而此菩薩為示一切眾生老病 死苦。是故菩薩不樂五欲出城遊觀。是名菩 薩摩訶薩行於方便。以何緣故。菩薩夜半出 家。善男子。欲示現利益眾生善根。菩薩隨所 住處增益眾生善根。善男子。亦為白淨法故 捨離五欲。不告眷屬而便出家。離諸歡樂終 不離於白淨之法。是故菩薩夜半出家。是名 菩薩摩訶薩行於方便。 以何緣故。菩薩以睡眠覆蓋宮人伎女然後 出家。善男子。欲令出家之過悉在諸天。故有 眷屬諸親。或見菩薩出家。便生瞋憤之心。若 菩薩如是思惟。是人有惡心。於我便當長夜 受苦墮三惡道。彼眷屬諸親作如是知。此是 諸天以睡眠覆故。開門引道昇空而去。非菩 薩過也。爾時諸人增益信心。於諸天所生不 信心。是故菩薩見如是過。以睡眠覆蓋宮人 伎女。然後出家。是名菩薩摩訶薩行於方便。 以何緣故。菩薩遣車匿白馬。及寶衣瓔珞而 送還家。善男子。欲令眷屬知菩薩不貪在家 名衣上服及諸寶瓔。復次菩薩如是觀。我今 作如是學。亦令諸人學我捨諸所有於佛法 出家。諸人如是學已。遠離一切所愛之物。持 四聖種行。唯不聽父母不放而得出家。是名 菩薩摩訶薩行於方便。 以何緣故。菩薩以刀自下其髮。善男子。於三 千大千世界中。無有天龍鬼神乾闥婆人非 人能當近菩薩威德者。何況能與剃髮。復次 菩薩示現欲令眾生深信菩薩欲出家故。自 持刀下髮。復次菩薩為淨飯王故。爾時淨飯 王生於惡心。自恃豪族傲慢而言。誰剃我子 髮。我當誅戮。爾時淨飯王。聞菩薩自持刀下 髮。王聞是已惡心即滅。是名菩薩摩訶薩行 於方便。 善男子。汝今善聽。以何緣故。菩薩苦行六年。 善男子。非是菩薩宿業餘報受此苦也。欲令 眾生於一切惡業報中能生患心歸向菩薩。 復次善男子。昔迦葉佛時。菩薩爾時作如是 言。我不欲見此禿頭道人。何有禿人能得菩 提。菩提之道甚深難得。如此之輩亦是菩薩 示行方便。此所說者當知其義。以何緣故。菩 薩作是麤惡之言。善男子。爾時迦葉佛出於 世時。有婆羅門子名曰樹提。有親友五人皆 是大婆羅門子。先學大乘。彼時五人久來親 近惡知識故。失菩提心。善男子。彼時五人 於迦葉佛時。奉事外道不信佛法。解外道語 不解佛語。解外道法不解佛法。彼時五人事 外道師。彼師自言。我是佛世尊是一切智。 我亦有菩提道。爾時樹提梵志行於方便。欲 誘引五人還成寶器故。欲轉彼五人外道邪 心。以方便故至瓦師所。作如是言。我今欲見 禿頭道人。何有禿人能得菩提。菩提之道甚 深難得。善男子。說是語已復經少時。樹提 梵志與彼五人在一屏處。爾時瓦師便至其 所。至其所已。即向樹提梵志。讚迦葉佛如 來應正遍知。復向樹提作如是言。汝可與我 共至佛所。善男子。爾時樹提梵志如是思惟。 此五人者善根未熟。若我當讚迦葉佛非外 道師者。而此五人心當生疑。若至佛所無有 是處。爾時樹提自護本願故。般若波羅蜜報 行方便故。作如是言。我不欲見此禿頭道人。 何有禿人能得菩提。菩提之道甚深難得。云 何般若波羅蜜報菩薩行。般若波羅蜜。無有 菩提想。無有佛想。爾時不見佛。不見菩提。 亦不於內見菩提。亦不於外見菩提。亦不於 內外見菩提。如是悉知菩提空無有法。爾 時樹提知一切法無所有故行於方便。作如 是言。我不欲見禿頭道人。何有禿人能得菩 提。菩提之道甚深難得。善男子。復於異時。 樹提梵志與彼五人至河水邊。爾時瓦師承 佛神力。為化五人故復至其所。向樹提梵志 作如是言。汝可共我至於佛所。禮拜供養恭 敬尊重讚歎。諸佛世尊出世甚難。彼樹提梵 志。聞瓦師歎故不肯去。彼時瓦師尋前以手 捉梵志髮。強牽將去向於佛所。彼時五人傾 心隨逐。樹提梵志遂至佛所。時國常法。若 捉他髮。設其告官。捉者應死。爾時五人生 邪見。見樹提梵志。他捉其髮心傾隨逐。彼 如來法有何功德。乃令瓦師不計死罪。捉樹 提髮將至佛所。禮拜供養恭敬尊重讚歎。爾 時五人其心傾向至迦葉佛所。既得見佛。本 願還發生信敬心。生信敬心已。即於佛前呵 責樹提。如是世尊。有如是威德。如本聞已。何 得心不信敬。善男子。爾時五人見迦葉佛威 德。又聞辯才。還發阿耨多羅三藐三菩提心。 爾時迦葉佛見五人已得專心。為說菩薩藏 不退轉輪陀羅尼金剛句。無生法忍次第而 說。爾時五人即得無生法忍。善男子。我今已 得具足佛智。彼時樹提梵志。若當讚歎迦葉 佛。不讚外道師。若彼五人到佛所者無有是 處。況生信敬心耶。善男子。樹提梵志為化 五人學菩薩乘。故以般若波羅蜜果報行於 方便。作如是言。我不欲見禿頭道人。何有禿 人能得菩提。菩提之道甚深難得。善男子。 不退菩薩於佛無疑。於菩提無疑。於佛法無 疑。是名菩薩摩訶薩行於方便。復次菩薩。為 教化五人及自示業報。以業障故六年苦行。 非如餘眾生不知不見。持戒沙門婆羅門故。 說如是惡言。若知若不知。若解若不解。彼諸 眾生。長夜受諸苦惱。不得利益。墮三惡道。為 彼眾生自現作業亦現受報。是故如來現受 是報。菩薩無有一切障礙業報。以有眾生誹 謗持戒沙門婆羅門。憂惱覆心不得解脫。不 得道果。為除眾生憂惱心故。現受如是業報。 彼諸眾生作如是念。一生菩薩誹謗迦葉佛。 而彼菩薩尚得解脫。況我不知而作惡言。是 故我今當自悔過。一切惡業更不得作。復次 善男子。為調伏諸外道故六年苦行。非實業 障礙。何以故。世間沙門婆羅門。日食一麻一 米。謂得清淨解脫。菩薩為調伏彼故。示現 日食一麻一米。菩薩若食麤澀尚不能得聖 道。何況清淨解脫。是故菩薩作如是言。我不 欲見禿頭道人。何有禿人能得菩提。菩提之 道甚深難得。是故菩薩以此緣故現六年苦 行。為調伏五十二百千麤行諸天。及外道神 仙。麤行菩薩。是名菩薩摩訶薩行於方便。 大寶積經卷第一百七

1 T11n0310_p0598c24 2 T11n0310_p0598c25 3 T11n0310_p0598c26 4 T11n0310_p0598c27 5 T11n0310_p0598c28 6 T11n0310_p0598c29 7 T11n0310_p0599a01 8 T11n0310_p0599a02 9 T11n0310_p0599a03 10 T11n0310_p0599a04 11 T11n0310_p0599a05 12 T11n0310_p0599a06 13 T11n0310_p0599a07 14 T11n0310_p0599a08 15 T11n0310_p0599a09 16 T11n0310_p0599a10 17 T11n0310_p0599a11 18 T11n0310_p0599a12 19 T11n0310_p0599a13 20 T11n0310_p0599a14 21 T11n0310_p0599a15 22 T11n0310_p0599a16 23 T11n0310_p0599a17 24 T11n0310_p0599a18 25 T11n0310_p0599a19 26 T11n0310_p0599a20 27 T11n0310_p0599a21 28 T11n0310_p0599a22 29 T11n0310_p0599a23 30 T11n0310_p0599a24 31 T11n0310_p0599a25 32 T11n0310_p0599a26 33 T11n0310_p0599a27 34 T11n0310_p0599a28 35 T11n0310_p0599a29 36 T11n0310_p0599b01 37 T11n0310_p0599b02 38 T11n0310_p0599b03 39 T11n0310_p0599b04 40 T11n0310_p0599b05 41 T11n0310_p0599b06 42 T11n0310_p0599b07 43 T11n0310_p0599b08 44 T11n0310_p0599b09 45 T11n0310_p0599b10 46 T11n0310_p0599b11 47 T11n0310_p0599b12 48 T11n0310_p0599b13 49 T11n0310_p0599b14 50 T11n0310_p0599b15 51 T11n0310_p0599b16 52 T11n0310_p0599b17 53 T11n0310_p0599b18 54 T11n0310_p0599b19 55 T11n0310_p0599b20 56 T11n0310_p0599b21 57 T11n0310_p0599b22 58 T11n0310_p0599b23 59 T11n0310_p0599b24 60 T11n0310_p0599b25 61 T11n0310_p0599b26 62 T11n0310_p0599b27 63 T11n0310_p0599b28 64 T11n0310_p0599b29 65 T11n0310_p0599c01 66 T11n0310_p0599c02 67 T11n0310_p0599c03 68 T11n0310_p0599c04 69 T11n0310_p0599c05 70 T11n0310_p0599c06 71 T11n0310_p0599c07 72 T11n0310_p0599c08 73 T11n0310_p0599c09 74 T11n0310_p0599c10 75 T11n0310_p0599c11 76 T11n0310_p0599c12 77 T11n0310_p0599c13 78 T11n0310_p0599c14 79 T11n0310_p0599c15 80 T11n0310_p0599c16 81 T11n0310_p0599c17 82 T11n0310_p0599c18 83 T11n0310_p0599c19 84 T11n0310_p0599c20 85 T11n0310_p0599c21 86 T11n0310_p0599c22 87 T11n0310_p0599c23 88 T11n0310_p0599c24 89 T11n0310_p0599c25 90 T11n0310_p0599c26 91 T11n0310_p0599c27 92 T11n0310_p0599c28 93 T11n0310_p0599c29 94 T11n0310_p0600a01 95 T11n0310_p0600a02 96 T11n0310_p0600a03 97 T11n0310_p0600a04 98 T11n0310_p0600a05 99 T11n0310_p0600a06 100 T11n0310_p0600a07 101 T11n0310_p0600a08 102 T11n0310_p0600a09 103 T11n0310_p0600a10 104 T11n0310_p0600a11 105 T11n0310_p0600a12 106 T11n0310_p0600a13 107 T11n0310_p0600a14 108 T11n0310_p0600a15 109 T11n0310_p0600a16 110 T11n0310_p0600a17 111 T11n0310_p0600a18 112 T11n0310_p0600a19 113 T11n0310_p0600a20 114 T11n0310_p0600a21 115 T11n0310_p0600a22 116 T11n0310_p0600a23 117 T11n0310_p0600a24 118 T11n0310_p0600a25 119 T11n0310_p0600a26 120 T11n0310_p0600a27 121 T11n0310_p0600a28 122 T11n0310_p0600a29 123 T11n0310_p0600b01 124 T11n0310_p0600b02 125 T11n0310_p0600b03 126 T11n0310_p0600b04 127 T11n0310_p0600b05 128 T11n0310_p0600b06 129 T11n0310_p0600b07 130 T11n0310_p0600b08 131 T11n0310_p0600b09 132 T11n0310_p0600b10 133 T11n0310_p0600b11 134 T11n0310_p0600b12 135 T11n0310_p0600b13 136 T11n0310_p0600b14 137 T11n0310_p0600b15 138 T11n0310_p0600b16 139 T11n0310_p0600b17 140 T11n0310_p0600b18 141 T11n0310_p0600b19 142 T11n0310_p0600b20 143 T11n0310_p0600b21 144 T11n0310_p0600b22 145 T11n0310_p0600b23 146 T11n0310_p0600b24 147 T11n0310_p0600b25 148 T11n0310_p0600b26 149 T11n0310_p0600b27 150 T11n0310_p0600b28 151 T11n0310_p0600b29 152 T11n0310_p0600c01 153 T11n0310_p0600c02 154 T11n0310_p0600c03 155 T11n0310_p0600c04 156 T11n0310_p0600c05 157 T11n0310_p0600c06 158 T11n0310_p0600c07 159 T11n0310_p0600c08 160 T11n0310_p0600c09 161 T11n0310_p0600c10 162 T11n0310_p0600c11 163 T11n0310_p0600c12 164 T11n0310_p0600c13 165 T11n0310_p0600c14 166 T11n0310_p0600c15 167 T11n0310_p0600c16 168 T11n0310_p0600c17 169 T11n0310_p0600c18 170 T11n0310_p0600c19 171 T11n0310_p0600c20 172 T11n0310_p0600c21 173 T11n0310_p0600c22 174 T11n0310_p0600c23 175 T11n0310_p0600c24 176 T11n0310_p0600c25 177 T11n0310_p0600c26 178 T11n0310_p0600c27 179 T11n0310_p0600c28 180 T11n0310_p0600c29 181 T11n0310_p0601a01 182 T11n0310_p0601a02 183 T11n0310_p0601a03 184 T11n0310_p0601a04 185 T11n0310_p0601a05 186 T11n0310_p0601a06 187 T11n0310_p0601a07 188 T11n0310_p0601a08 189 T11n0310_p0601a09 190 T11n0310_p0601a10 191 T11n0310_p0601a11 192 T11n0310_p0601a12 193 T11n0310_p0601a13 194 T11n0310_p0601a14 195 T11n0310_p0601a15 196 T11n0310_p0601a16 197 T11n0310_p0601a17 198 T11n0310_p0601a18 199 T11n0310_p0601a19 200 T11n0310_p0601a20 201 T11n0310_p0601a21 202 T11n0310_p0601a22 203 T11n0310_p0601a23 204 T11n0310_p0601a24 205 T11n0310_p0601a25 206 T11n0310_p0601a26 207 T11n0310_p0601a27 208 T11n0310_p0601a28 209 T11n0310_p0601a29 210 T11n0310_p0601b01 211 T11n0310_p0601b02 212 T11n0310_p0601b03 213 T11n0310_p0601b04 214 T11n0310_p0601b05 215 T11n0310_p0601b06 216 T11n0310_p0601b07 217 T11n0310_p0601b08 218 T11n0310_p0601b09 219 T11n0310_p0601b10 220 T11n0310_p0601b11 221 T11n0310_p0601b12 222 T11n0310_p0601b13 223 T11n0310_p0601b14 224 T11n0310_p0601b15 225 T11n0310_p0601b16 226 T11n0310_p0601b17 227 T11n0310_p0601b18 228 T11n0310_p0601b19 229 T11n0310_p0601b20 230 T11n0310_p0601b21 231 T11n0310_p0601b22 232 T11n0310_p0601b23 233 T11n0310_p0601b24 234 T11n0310_p0601b25 235 T11n0310_p0601b26 236 T11n0310_p0601b27 237 T11n0310_p0601b28 238 T11n0310_p0601b29 239 T11n0310_p0601c01 240 T11n0310_p0601c02 241 T11n0310_p0601c03 242 T11n0310_p0601c04 243 T11n0310_p0601c05 244 T11n0310_p0601c06 245 T11n0310_p0601c07 246 T11n0310_p0601c08 247 T11n0310_p0601c09 248 T11n0310_p0601c10 249 T11n0310_p0601c11 250 T11n0310_p0601c12 251 T11n0310_p0601c13 252 T11n0310_p0601c14 253 T11n0310_p0601c15 254 T11n0310_p0601c16 255 T11n0310_p0601c17 256 T11n0310_p0601c18 257 T11n0310_p0601c19 258 T11n0310_p0601c20 259 T11n0310_p0601c21 260 T11n0310_p0601c22 261 T11n0310_p0601c23 262 T11n0310_p0601c24 263 T11n0310_p0601c25 264 T11n0310_p0601c26 265 T11n0310_p0601c27 266 T11n0310_p0601c28 267 T11n0310_p0601c29 268 T11n0310_p0602a01 269 T11n0310_p0602a02 270 T11n0310_p0602a03 271 T11n0310_p0602a04 272 T11n0310_p0602a05 273 T11n0310_p0602a06 274 T11n0310_p0602a07 275 T11n0310_p0602a08 276 T11n0310_p0602a09 277 T11n0310_p0602a10 278 T11n0310_p0602a11 279 T11n0310_p0602a12 280 T11n0310_p0602a13 281 T11n0310_p0602a14 282 T11n0310_p0602a15 283 T11n0310_p0602a16 284 T11n0310_p0602a17 285 T11n0310_p0602a18 286 T11n0310_p0602a19 287 T11n0310_p0602a20 288 T11n0310_p0602a21 289 T11n0310_p0602a22 290 T11n0310_p0602a23 291 T11n0310_p0602a24 292 T11n0310_p0602a25 293 T11n0310_p0602a26 294 T11n0310_p0602a27 295 T11n0310_p0602a28 296 T11n0310_p0602a29 297 T11n0310_p0602b01 298 T11n0310_p0602b02 299 T11n0310_p0602b03 300 T11n0310_p0602b04 301 T11n0310_p0602b05 302 T11n0310_p0602b06 303 T11n0310_p0602b07 304 T11n0310_p0602b08 305 T11n0310_p0602b09 306 T11n0310_p0602b10 307 T11n0310_p0602b11 308 T11n0310_p0602b12 309 T11n0310_p0602b13 310 T11n0310_p0602b14 311 T11n0310_p0602b15 312 T11n0310_p0602b16 313 T11n0310_p0602b17 314 T11n0310_p0602b18 315 T11n0310_p0602b19 316 T11n0310_p0602b20 317 T11n0310_p0602b21 318 T11n0310_p0602b22 319 T11n0310_p0602b23 320 T11n0310_p0602b24 321 T11n0310_p0602b25 322 T11n0310_p0602b26 323 T11n0310_p0602b27 324 T11n0310_p0602b28 325 T11n0310_p0602b29 326 T11n0310_p0602c01 327 T11n0310_p0602c02 328 T11n0310_p0602c03 329 T11n0310_p0602c04 330 T11n0310_p0602c05 331 T11n0310_p0602c06 332 T11n0310_p0602c07 333 T11n0310_p0602c08 334 T11n0310_p0602c09 335 T11n0310_p0602c10 336 T11n0310_p0602c11 337 T11n0310_p0602c12 338 T11n0310_p0602c13 339 T11n0310_p0602c14 340 T11n0310_p0602c15 341 T11n0310_p0602c16 342 T11n0310_p0602c17 343 T11n0310_p0602c18 344 T11n0310_p0602c19 345 T11n0310_p0602c20 346 T11n0310_p0602c21 347 T11n0310_p0602c22 348 T11n0310_p0602c23 349 T11n0310_p0602c24 350 T11n0310_p0602c25 351 T11n0310_p0602c26 352 T11n0310_p0602c27 353 T11n0310_p0602c28 354 T11n0310_p0602c29 355 T11n0310_p0603a01 356 T11n0310_p0603a02 357 T11n0310_p0603a03 358 T11n0310_p0603a04 359 T11n0310_p0603a05 360 T11n0310_p0603a06 361 T11n0310_p0603a07 362 T11n0310_p0603a08 363 T11n0310_p0603a09 364 T11n0310_p0603a10 365 T11n0310_p0603a11 366 T11n0310_p0603a12 367 T11n0310_p0603a13 368 T11n0310_p0603a14 369 T11n0310_p0603a15 370 T11n0310_p0603a16 371 T11n0310_p0603a17 372 T11n0310_p0603a18 373 T11n0310_p0603a19 374 T11n0310_p0603a20 375 T11n0310_p0603a21 376 T11n0310_p0603a22 377 T11n0310_p0603a23 378 T11n0310_p0603a24

　　　　　　　　　　網頁版大藏經之資料來源：中華電子佛典協會

　　　　　　　　　　　　　以下是資料來源的相關訊息：

【經文資訊】大正新脩大藏經 第十一冊 No. 310《大寶積經》CBETA 電子佛典 V1.39 普及版

# Taisho Tripitaka Vol. 11, No. 310 大寶積經, CBETA Chinese Electronic Tripitaka V1.39, Normalized Version

=========================================================================

大寶積經卷第一百七

本經佛學辭彙一覽(共 198 條)