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大寶積經卷第七十八
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後秦三藏羅什譯
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富樓那會第十七之二具善根品第四
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爾時佛告富樓那。菩薩摩訶薩發於大乘。常
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當修習親近四法。則能具攝一切善法。亦能
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具足一切善根。何等四法。富樓那。善男子
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善女人發大乘心。修習親近行忍辱法。如是
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修行忍辱法時。如心平等故。則得平等波羅
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蜜。亦得一切眾生平等波羅蜜。是菩薩成就
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心平等波羅蜜。智平等波羅蜜。若行若立。若
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坐若臥。若覺若睡。時有人來。若持屎瓶。若持
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毒瓶。若持沸湯瓶。若諸糞掃。若持火炭。若持
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屎尿。若持熱灰。搥其頭上。若搥其身。菩薩
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於此不應瞋恨。令心散亂而生忿恚。不應自
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言我有何罪。又不應以惡心視彼。但應一心
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求自利法。於所修事專心不捨。應當如是調
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伏其心。是人為以何因緣故。持此屎瓶毒瓶
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灰火來加我身。我身不以此物因緣而得痛
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惱。菩薩是時應如是觀眾因緣法。誰與此物
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此物異誰。以何物與。是人如是如實思惟不
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見有法。誰是與者。誰是受者。何者是法。如是
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正念思惟觀時。此彼不可得故。一切諸法皆
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不可得。皆不可見。是菩薩不得不見一切法
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故不生瞋恨。富樓那。若菩薩如是思惟。猶有
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瞋恨心起。復應如是正念思惟。何觸因緣使
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我身痛。是諸觸者為觸何處。為在於身。為在
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於心。若在身者。身如草木瓦石影像。無覺無
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知。非我非彼。若在心者。心無形色。念念生滅
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須臾不住。非我非彼。但以虛妄憶想分別。說
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言是苦是樂不苦不樂。我今不應生此虛妄
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憶想分別。我今應觀平等實相。我當修習賢
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聖所作。不應隨逐凡夫所作。何等為是賢聖
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所作。謂於諸法遠離解脫。我為遠離故學不
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為和合故學。如是虛妄憶想分別。是皆和合。
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為誰和合。為是貪欲和合。為是瞋恚愚癡和
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合。云何名為貪欲瞋恚愚癡和合。以身癡故。
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身見癡故。貪身見故。身受苦時瞋恚他人。是
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名瞋恚和合。有以身見癡故。貪身見故。不隨
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意故瞋恚他人。是名愚癡和合。若人如是三
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毒所縛。或起如是罪業因緣。諸佛不救。何況
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餘人。我應善觀諸因緣法觀於空法。菩薩如
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是隨順。正觀諸因緣法。不見有法。誰與誰受。
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以何物與。爾時菩薩當作是念。一切諸法從
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眾緣生。自性本空定不可得。我當云何於無
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所得虛妄法中。得法作業而生瞋恚。起行因
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緣。我今應生無瞋恨心。修行無作無起無生
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之法。當觀空法不隨我心。我今應觀不作不
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起無生之法。不應依止起作之法。我應如實
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思惟諸法。我今不應於此虛妄無所有中。而
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強作法虛妄強作。謂是瞋恨。所以者何。依止
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法體則有瞋恨。諸法實相畢竟空中。無法本
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體可依止者。菩薩如是思惟諸法。其心寂然
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瞋恨不起。又是菩薩。若行若立。若坐若臥。若
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覺若睡。時有人來。以好美香末香塗香。以好
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名花散其身上。若以上妙香花瓔珞。膽蔔
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花。鬘婆梨師花。鬘眾華瓔珞。以覆其身。若
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以上妙細軟衣服。謂加尸衣。若拘攝衣。若拘
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珍婆衣。若憍施耶衣。若芻摩衣。若劫貝衣。
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若細欽婆羅。若細繒衣。以如是等柔軟細衣
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以覆其身。若以上妙繒蓋幢幡張施其上。若
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以諸天名花香妙衣珍寶瓔珞以覆其身。若
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以天上甘美飲食而以進上。菩薩於此種種
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供養。不應生愛令心貪著。不以此緣親附其
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人。隨順其意往來問訊。不應偏心而起愛著。
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菩薩於此應以等心。通達一切諸法平等。應
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作是念。我於眾生不應瞋恨。不應愛念。所以
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者何。憎愛二事俱是煩惱。我今於此不應生
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愛。應善通了諸法如實。所以者何。諸煩惱中
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愛緣所合此最為重。如是煩惱深徹骨髓。謂
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於能生結使法中愛心染著所以者何。所貪
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著事若不隨意則生瞋恨。人皆自欲貪愛其
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身。有侵惱者則生瞋恨。是故當知。瞋恚則是
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染愛果報。貪著則是愚癡果報。我今當離染
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愛惡心。於諸法中無所貪著。我等不為貪欲
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故學。不為瞋恚故學。不為愚癡故學。我當廣
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學諸法真實。於諸法相如實觀之。隨所說中
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當如實行。但應依止業報因緣。於諸供養苦
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惱事中。當知皆是宿業行緣。是故於諸隨順
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法中不生喜愛。違逆法中不生瞋恨。但應清
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淨其心無所忿恚。不令隨愛隨瞋隨癡惡法
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得生於心。富樓那。菩薩成就此初法者。能得
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具足一切功德。爾時世尊。欲明了此義。而說
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偈言。
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我常讚智慧 亦讚持戒者
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稱揚行忍辱 亦常讚多聞
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我讚行善法 慈心愛語者
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為饒益眾生 隨宜讚眾德
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我常訶五欲 瞋恨愚癡人
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嫉妒慢諂曲 濁亂嬈眾生
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懈怠嬾惰心 儱戾難與語
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背恩無反復 小事發大恚
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貪求於利養 我當得利養
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不欲令人得 是等我不讚
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小智於利養 自欲嫉彼得
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於他家生苦 是等我不讚
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為求得利養 轉易威儀行
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此命非清淨 離我法甚遠
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不修行道者 有此諸過咎
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是等惡道緣 無一事可讚
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不斷惡我見 貪愛心則多
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貪愛心多故 勤求於利養
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菩薩作是念 行忍益眾生
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摧伏剛強心 疾得成佛道
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我當行慈心 忍辱愍眾生
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而知諸法空 從緣無所屬
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何緣有諸法 是法興於心
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妄想生瞋恚 不念則皆空
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妄想生三界 相續身不絕
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不分別妄想 則無如是過
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常思量諸法 知皆從緣生
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常觀諸法空 而能度一切
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離戒苦眾生 憍慢所傷害
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為說滅苦法 多有所饒益
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若人從東來 南西北四維
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執持屎毒瓶 以搥其頭上
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我不生瞋心 誰與誰受者
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何法名為我 觀以勤精進
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不惡色視彼 何罪而見加
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但發堅強思 慈心覆於彼
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知是宿業緣 今受此果報
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償已更不作 安住佛道中
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餘人無有此 輕毀苦惱事
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此必是業緣 雖久而不失
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眾生在世間 常起善惡業
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我今受此苦 當知是業緣
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若還以惡報 後復受苦果
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寧可以惡事 而加於彼人
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當求無上法 求已為人說
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度脫眾生類 一切諸苦惱
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若人以香花 瓔珞供養我
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不應生愛心 當習平等觀
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憎愛則非道 常應行捨心
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當正觀諸法 誰與誰受者
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空與空受耶 內空外亦空
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空無與無受 一切皆無我
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空無有貪離 空無有煩惱
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亦無有清淨 離垢淨是空
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空中無分別 空中無諸性
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空常空無相 是比清淨道
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若使有人來 段段解我身
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於中不生恚 知從業緣有
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眾生起善惡 隨業自受果
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我必先世惡 今受此苦報
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今受此惡報 觀身如影像
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水沫幻化炎 無空畢竟空
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若人支解身 有人將養我
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當念報恩者 不以為歡喜
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利養不以喜 惡罵不瞋恨
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二皆是障礙 非佛正真道
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當離諸一切 貪愛瞋恚心
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常當修空寂 悉斷諸障礙
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忍辱十力本 諸佛神通原
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無礙智大悲 皆以忍為本
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四諦念正勤 根力覺道分
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皆以忍為本 何智不修忍
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我於波羅奈 轉無上法輪
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亦以忍為本 諸佛常讚忍
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汝等亦應修 空忍無生滅
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諸法相常爾 乃得佛功德
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復次富樓那。菩薩摩訶薩能離五欲。常樂出
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家心順出家。趣向出家不貪五欲。得出家已
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離諸憒鬧。遠處山林不失善法。菩薩成就此
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第二法。則能具足一切功德。爾時世尊。以偈
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頌曰。
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心常樂出家 而能常出家
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常樂在山林 增益功德處
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親近在空閑 即離五欲著
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此中無眾鬧 失諸善法緣
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無有諸語言 往來問訊事
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空閑寂然快 諸佛所稱讚
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是故諸菩薩 所應常親近
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勿貪樂聚落 近生利養心
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若得利養喜 失則生憂惱
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此人供養佛 不名為供養
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欲除如是過 當離諸利養
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遠離在空閑 修習於空法
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復次富樓那。菩薩常學求法。求已讀誦。謂求
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淨戒頭陀細法。不求多欲無厭足法。求滅貪
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欲不益貪欲。求破瞋恚不增瞋恚。求斷愚癡
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不益愚癡。求破憍慢不求起慢。求破我慢不
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求長慢。求斷我我所法。不求增我我所法。求
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無我法。不求依止我人眾生壽命法。常求能
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得大智慧法。不求退失大智慧法。常求為得
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無等慧法。不為求得小慧法。求得具足一切
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諸法。不求不具足諸功德法。求如是法。求已
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讀誦。思惟正觀。如所說行。為人演說。不求世
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利。乃至不求稱讚善哉。教多眾生令住是法。
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富樓那。菩薩成就此第三法。能得具足一切
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功德。爾時世尊。以偈頌曰。
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菩薩樂出家 持戒行頭陀
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以是增智慧 智雨益終流
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得是深淨法 正念思其義
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於如所說中 能如所聞行
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常以清淨心 為人廣解說
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饒益諸眾生 心無所悕望
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得諸功德味 自住是法中
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亦令餘人住 是故增佛法
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若於無量劫 所集諸功德
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令皆現在前 攝入菩薩道
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故應求深法 佛所稱讚者
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常為眾生說 功德從是生
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富樓那。菩薩摩訶薩安住持戒頭陀法中。能
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具一切善根福德。富樓那過去久遠無量無
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邊不可思議阿僧祇劫。爾時有佛。號彌樓揵
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馱如來應供正遍知明行足善逝世間解無
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上士調御丈夫天人師佛世尊。佛壽六十歲。
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一會說法。八十億比丘得阿羅漢道。富樓那。
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彌樓揵馱佛滅後。法住五百歲。般涅槃後七
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日之中。諸大弟子。皆亦隨佛入於涅槃。富樓
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那。是佛出於五濁惡世。如我今也諸大弟子
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滅度之後。多有眾生皆作是念。沙門法中安
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隱快樂。我等何不各共出家。作是念已咸剃
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鬚髮法服出家。出家之後唯行三事。一常周
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旋往來白衣舍。二唯貪著利養自活。三長肌
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肥無有福慧。行是三事不修餘業。百歲之後
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諸大弟子皆悉滅盡。是等比丘多與白衣和
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合。佛諸深經持戒頭陀細行妙法。多皆廢捨
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不復讀誦。富樓那。當爾之時諸比丘眾。樂行
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五欲貪嗜飲食。爾時國王唯有一子。名陀摩
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尸利。王甚愛重。時於靜處而作是念。彌樓揵
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馱佛為得何法。今諸弟子皆共放逸。與諸白
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衣所行無異。作是思惟疑時。有天神來至其
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所。隱身不現而作是言。王子。彌樓揵馱佛所
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得深法清淨決定。爾時王子聞天所說。即作
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是言。彌樓揵馱佛所得深法清淨決定。其事
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云何。答言。王子。是法無色無受想行識。無陰
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界入。無有五欲。亦無欲心。彌樓揵馱佛。得是
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深法清淨決定。為眾生說。爾時王子復問天
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言。我等可得聞。是法不可得。解知如說行不。
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天言。王子。汝能一心勤行精進得之不難。富
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樓那爾時王子即作是念。今是天神開悟我
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意我當出家求是深法。即詣父母。頭面作
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禮。白父母言。我今欲於彌樓揵馱佛法中出
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家為道。父母報言。汝今何用捨我出家。今諸
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道人於佛法中白衣無異。爾時父母。以偈答
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言。
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今諸比丘眾 放逸受五欲
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耕種行販賣 白衣無有異
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貧窮多苦惱 不能自活者
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如是諸人等 求活故出家
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汝今生王家 富樂受五欲
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多諸珍寶物 何用出家為
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陀摩尸利王子。以偈答父母言。
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我不求榮位 若得當捨離
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我今唯欲求 佛法深淨戒
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有天開悟我 勸進我出家
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佛所說深法 我冀當得知
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我聞天所說 心中大歡喜
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佛法今欲滅 我當助護持
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父母以偈答陀摩尸利言。
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深經已滅盡 無有持誦者
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汝今當何從 得聞佛深法
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若於四眾中 有誦深義者
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汝先從彼受 然後可出家
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陀摩尸利。以偈答父母言。
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我今勤精進 淨戒行頭陀
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遠處山林中 求佛深淨法
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富樓那。陀摩尸利說此偈已。頭面作禮辭行
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出家。父母默然不能制止。即詣比丘剃除鬚
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髮著袈裟受戒。以恭敬心問諸比丘。彌樓揵
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馱佛云何說法教諸弟子。我得聞已當如說
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修行。富樓那。諸比丘語陀摩尸利比丘言。我
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等不聞佛所說法。但隨和尚諸師所行。汝今
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亦應行如是法。爾時陀摩尸利比丘。答諸比
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丘言。汝等必從貧賤出家。是故今者但貴衣
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食。所行如是白衣無異。汝等今應與我共求
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佛深淨法。時諸比丘以偈。答陀摩尸利比丘
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言。
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我等所為者 是事皆已得
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衣食極豐足 免離王使役
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安隱甚快樂 無敢輕慢者
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白衣時苦惱 今皆無復有
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是即名涅槃 第一快安樂
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過是事以外 我皆不復用
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我等多衣缽 湯藥物甚多
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白衣常給施 檀越家亦多
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富樓那。爾時陀摩尸利比丘。聞諸比丘說此
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偈已。心則悲惱涕零啼泣。詣餘精舍。復以是
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事問諸比丘。彌樓揵馱佛云何說法教諸弟
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子。我得聞已當如說行。諸比丘眾亦如是答。
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爾時陀摩尸利比丘。即便捨離此諸比丘。獨
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入山林幽遠之處。精誠一心欲求深法。先時
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彌樓揵馱佛諸弟子中。有大弟子名為堅牢。
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修空閑行獨住深山。少欲知足心樂遠離。所
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作已辦。六通三明。大阿羅漢。亦如我今摩訶
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迦葉。是堅牢比丘。所住深山石窟壁上。書此
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偈言。
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生死不斷絕 貪欲嗜味故
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養怨入丘塚 唐受諸辛苦
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身臭如死尸 九孔流不淨
|
如廁蟲樂糞 愚貪身無異
|
憶想妄分別 則是五欲本
|
智者不分別 五欲則斷滅
|
邪念生貪著 貪著生煩惱
|
正念無貪著 餘煩惱亦盡
|
富樓那。堅牢比丘石窟壁上書此四偈。陀摩
|
尸利比丘經歷深山。見此石窟壁上四偈。見
|
已讀誦思惟其義。未久之間得五神通。至彌
|
樓揵馱佛本所燒處。到已作禮圍遶三匝。結
|
跏趺坐發誓願言。我不見佛不聞餘法不起
|
於此。富樓那。彌樓揵馱佛所說經名八百千
|
門。釋提桓因誦持是經。釋提桓因知陀摩尸
|
利比丘深心愛法。從忉利天上來下至其所。
|
為說八百千門經。又與四多聞本句七種重句
|
十四門句。陀摩尸利比丘聞已誦持。於諸法
|
中得智慧明。彌樓揵馱佛所說清淨應空應
|
離。諸深妙經自然在心。又彌樓揵馱佛為現
|
其身。及比丘眾并所。住處。精舍床榻大會四
|
眾。天龍夜叉揵闥婆阿修羅迦樓羅緊那羅
|
摩 羅伽人非人等。一切眾會悉令得見。陀
|
摩尸利比丘。於諸法中得智慧眼。從坐處起
|
漸漸遊行。還至本國到父母所。為說清淨應
|
空應離諸深妙經。稱揚讚佛法眾功德。富樓
|
那。爾時陀摩尸利比丘。父母宮人大臣官屬。
|
聞是法已信心恭敬。語陀摩尸利比丘言。唯
|
願大德濟度我等。得於彌樓揵馱佛法中出
|
家。富樓那。爾時八萬四千人俱。隨逐國王及
|
王夫人一時出家。出家之後。皆號陀摩尸利
|
語諸比丘眾。富樓那。是陀摩尸利比丘。還令
|
彌樓揵馱佛法續復熾盛。使多眾生得住其
|
中。是其宿命大慈悲心願護法故。於是陀摩
|
尸利比丘。從一聚落至一聚落。從城至城從
|
國至國。遊行稱讚彌樓揵馱佛及弟子功德。
|
又以清淨應空應離諸深經法。為諸眾生廣
|
演解說。爾時陀摩尸利比丘。多為眾人供養
|
恭敬。尊重讚歎名聞流布。富樓那。陀摩尸利
|
比丘。如是廣益諸眾生已後則命終。其諸弟
|
子比丘比丘尼優婆塞優婆夷皆共和合。以
|
一切香木為積供養燒身。共起塔廟縱廣十
|
里。以眾花香末香塗香瓔珞幡蓋。供養恭敬
|
尊重讚歎。富樓那。陀摩尸利比丘臨命終時。
|
願還生此閻浮提內。即得隨願生在王家。名
|
為得念。於彌樓揵馱佛後第三百歲法中出
|
家。以其本願宿命智故。諸門句陀羅尼句自
|
然還得。以得陀羅尼力故。先未聞經能為眾
|
生敷演廣說。不說前身曾所說者。富樓那。時
|
諸陀摩尸利比丘眾中。深智明利厚善根者。
|
聞得念所說諸經。心皆隨喜信受恭敬。供養
|
守護得念比丘。其中比丘無有威德鈍根者。
|
頑鈍闇塞薄善根者。聞得念比丘所說新法。
|
不信不受違逆說過。作是言。如是等經。我等
|
不從和上諸師所聞。本亦不從陀摩尸利大
|
師所聞。富樓那。其中深智依止義者不隨語
|
言。以依義故心不違逆。不違逆故則護彌樓
|
揵馱佛法。恭敬守護得念比丘。富樓那。爾時
|
比丘比丘尼優婆塞優婆夷。有八十那由他
|
人。隨順得念比丘所說經法。富樓那。時陀摩
|
尸利諸弟子眾。別為二部。一名陀摩尸利諸
|
比丘眾。二名得念諸比丘眾。得念比丘。不說
|
我是陀摩尸利。所以者何。陀摩尸利比丘。人
|
皆謂得阿羅漢道非是菩薩。若自說者人則
|
疑惑。得念比丘。人皆知是菩薩非阿羅漢。富
|
樓那。得念比丘如是廣利諸眾生已後復命
|
終。諸弟子眾。以一切香木為積供養燒身。四
|
眾普集。為欲供養大師菩薩。共起塔廟縱廣
|
五里。以眾香花末香塗香瓔珞幡蓋。供養恭
|
敬尊重讚歎。富樓那。得念比丘臨命終時。還
|
復願生此閻浮提。隨願得生大長者家。名為
|
耶舍。以本願故得識宿命。於彌樓揵馱佛第
|
四百歲。始年七歲出家為道。得諸陀羅尼。陀
|
羅尼力故。能為人說所未聞經。於是得念諸
|
比丘眾。陀摩尸利諸比丘眾其中厚善根者。
|
得聞耶舍所說諸法。心大歡喜皆得法樂。富
|
樓那。是諸比丘。依止於義不隨語言。是故聞
|
耶舍比丘聞所未聞應空深經。合第一義信
|
受不逆。能受持誦如所說行。富樓那。中有比
|
丘。頑鈍闇塞薄善根者。從耶舍比丘聞所未
|
聞。所未合第一義應空深經。不信不受違逆
|
毀壞。而作是言。如是法者。我等不從和尚
|
諸師所聞。亦復不從得念菩薩大師所聞。富
|
樓那。諸從耶舍比丘。聞法歡喜心信受者。皆
|
為陀摩尸利比丘。得念比丘等。憎嫉輕慢
|
不聽住止。不共讀誦講說經法。反更謗言。此
|
非佛法非大師教。富樓那。爾時耶舍比丘。廣
|
宣流布彌樓揵馱佛法。從一聚落至一聚落。
|
為眾生說多所饒益。教化八十億那由他人。
|
發阿耨多羅三藐三菩提心。耶舍比丘所饒
|
益如是後復命終。其諸隨逐耶舍比丘有七
|
萬人。為耶舍比丘起七萬塔。以眾香花塗香
|
末香瓔珞幡蓋。供養恭敬尊重讚歎。富樓
|
那。耶舍比丘臨命終時。還復願生此閻浮提。
|
命終之後即得隨願復生王家。生時諸天發
|
大聲言。今王所生多益眾生。即隨此聲字為
|
導師。至年十四。於彌樓揵馱佛法第五百歲
|
出家學道。是導師比丘廣誦經書。多聞深入
|
文詞清辯善巧說法。富樓那。是導師比丘。
|
從一聚落至一聚落。從城至城從國至國。流
|
布彌樓揵馱佛法多所饒益。爾時陀摩尸利
|
得念耶舍諸比丘眾。皆來合集造詣導師欲
|
共毀破。爾時導師比丘知諸比丘來。作是言。
|
汝諸比丘問難何事。以何事問。云何而問。諸
|
比丘等聞是語已。憂愁不樂默不能答。不能
|
障礙導師比丘。富樓那。隨此菩薩壽命在世
|
佛法熾盛。隨其終後佛法則滅。是導師比丘
|
末後惡世法欲滅時。從一聚落至一聚落。從
|
城至城從國至國。為多眾生敷說清淨應空
|
深經。化八百萬人。令發阿耨多羅三藐三菩
|
提心。是人命終皆生天上。富樓那。是導師比
|
丘所益如是。今夜命終明日夜法滅。富樓那。
|
彌樓揵馱佛法滅故。諸深清淨應空經法皆
|
悉滅盡。富樓那。如是菩薩摩訶薩。以是深經
|
守護佛法。能自具足善根福德。富樓那。是導
|
師菩薩命終之後。即生彼土上方第十世界。
|
時彼佛號善眼多陀阿伽陀阿羅訶三藐三佛
|
陀。即復出家。宿世善根福德因緣。深慧明
|
利辯才無盡捷利無礙。是導師比丘。於善眼
|
佛法中。八萬四千歲修諸善法。命終更生值
|
第二佛。號日增肩。於是佛所出家修集善根。
|
求阿耨多羅三藐三菩提。命終之後還生此
|
土。復值後佛。號不空行多陀阿伽陀阿羅呵
|
三藐三佛陀。於佛法中復行出家。七萬歲中
|
勤修善根。求阿耨多羅三藐三菩提。時名首
|
羅不空行。佛授其記言。我滅之後。是首羅比
|
丘當得作佛。號無礙眼多陀阿伽陀阿羅呵
|
三藐三佛陀。富樓那。菩薩成就是第三法。能
|
得具足一切功德。爾時世尊。欲明了此義。而
|
說偈言。
|
菩薩聞甚深 清淨決定法
|
身自能安住 亦復教餘人
|
世間不得底 菩薩而不沒
|
住於淨戒中 廣利諸眾生
|
本事及譬喻 示眾以佛道
|
諸佛之所說 此是決定法
|
菩薩能行利 亦能利眾生
|
守護諸佛法 教眾以菩提
|
眾生如法事 菩薩皆為作
|
教眾以佛道 是則近菩提
|
護持諸佛道 亦廣利眾生
|
諸天龍鬼神 大人所敬養
|
是故聞清淨 諸空深妙法
|
一心應思求 是則智增長
|
復次富樓那。菩薩摩訶薩具足諸行。諸行具
|
故則能具足善根福德。何等為行。富樓那。菩
|
薩親近善知識。行布施持戒忍辱精進禪定
|
智慧方便。何等為菩薩善知識。菩薩所從聞
|
如是經。及教化方便。諸佛阿羅漢。及有深
|
心求佛道菩薩。皆名菩薩善知識。菩薩成就
|
此第四法。則能具足一切功德。爾時世尊。以
|
偈頌曰。
|
我說諸菩薩 所當應行法
|
施已心歡喜 無有諸悔恨
|
云何為歡喜 謂樂悉遍身
|
常以此喜心 而行菩薩道
|
菩薩所布施 迴向於菩提
|
饒益諸眾生 自利無有量
|
若見有乞者 心生於佛想
|
念是人今來 施遺我佛道
|
我因於是人 得淨佛國土
|
是人示我佛 教化我佛道
|
我今值此人 快得大吉利
|
歡樂遍滿身 更不樂餘事
|
若有人來詣 遙見而問訊
|
仁者須何物 我當盡相與
|
若言無所須 菩薩亦歡喜
|
為欲教化我 故言無所須
|
此賢以所樂 少欲知足法
|
今來開悟我 使得菩提緣
|
我今因此人 復得教以法
|
汝言無所須 是語為善哉
|
若言須此物 以是可與我
|
菩薩若有者 歡喜言汝取
|
若行布施已 於後無所悔
|
以念佛道故 心常得歡喜
|
布施已迴向 眾生皆有分
|
普令無所乏 盡使得知足
|
若行菩薩道 眾生聞我名
|
自然知止足 不生慳貪心
|
今我國眾生 順道皆知足
|
捨諸五欲著 皆樂行出家
|
如是無量行 以施而迴向
|
願常行布施 眾生亦效我
|
菩薩行布施 以慈覆眾生
|
一切諸世間 無有如是樂
|
如大富長者 多財饒珍寶
|
唯正有一子 積年久遠行
|
長者聞子還 歡樂遍滿身
|
久別而今歸 便若如更生
|
菩薩見乞人 其心大歡喜
|
長者歡喜分 十六不及一
|
若得施行已 心則大歡喜
|
慈心所生樂 此樂無有比
|
如王治罪人 敕使支節解
|
殺者將殺處 舉刀垂當下
|
王恕賜榮位 是人大歡喜
|
猶不及菩薩 施貧得歡樂
|
菩薩行道時 不求於福田
|
有乞則便與 故得大歡樂
|
菩薩若值佛 羅漢辟支佛
|
敬心知難遇 故往供養施
|
菩薩有威德 明利心調順
|
樂功德求道 供養佛及眾
|
不以深恭敬 奉事諸天神
|
唯除於諸佛 及諸佛弟子
|
若有辟支佛 自然得涅槃
|
亦行而供養 有是諸功德
|
菩薩亦能知 福田善不善
|
世間諸智者 不敬惡外道
|
安住持戒品 慈心覆眾生
|
精進無有比 忍智多聞廣
|
行是諸功德 於世為高尊
|
能證佛菩提 轉無上法輪
|
菩薩能修行 如是上四法
|
一切諸善根 悉皆現在前
|
無量億數劫 所修諸功德
|
悉皆攝入此 所行菩薩道
|
是故諸菩薩 應常修慈心
|
出家處山林 樂在空閑處
|
常求諸清淨 甚深決定法
|
具足菩薩行 以此自增長
|
神力品第五
|
爾時世尊。以神通力。從身一一毛孔。俱放百
|
千萬億光明。又從一一毛孔。出如須彌山等
|
大猛火炎。又從一一毛孔。出恒河沙等諸佛
|
說法。時會大眾普見如是大神通力。爾時世
|
尊。現神力已還復如故。語富樓那言。汝見
|
如來從諸毛孔出是神力不。已見世尊。富樓
|
那。如來常有如是神力無有休廢。今諸弟子
|
但知如來在此說法。而我實於十方恒河沙
|
等世界。常作佛事無有休息。亦於十方世界
|
如是說法。富樓那。若人實語。何者是無等等
|
無比人。兩足福田極深難測。無邊行者舉足
|
一步。一切眾生不能得知不能思量。何心何
|
行舉足下足。當說我是富樓那一切眾生不
|
能思量。如來為以何思何心何行舉足下足。
|
爾時世尊。欲明了此義。而說偈言。
|
世尊以何思 何行舉下足
|
動不動眾生 常不知此事
|
神通力無量 行處亦無量
|
功德無量故 第一極高尊
|
大神慧無量 無能盡知者
|
假令一切人 智慧神通力
|
皆如舍利弗 及與目揵連
|
亦不能知我 舉足下足事
|
正使一切人 皆作辟支佛
|
不知我一步 況餘深佛法
|
假無量日月 合為一日輪
|
不能及如來 一毛孔光明
|
假使七萬億 那由他世界
|
日輪縱廣等 遍照無量土
|
如是諸大日 如十方恒沙
|
合以為一日 一光如須彌
|
如是諸大日 常照十方界
|
比於佛光明 不現如焦樹
|
是諸大日光 不能徹樹葉
|
諸山河石壁 皆悉能障礙
|
如來光所照 一切須彌山
|
鐵圍金剛山 徹過無有障
|
光明神通力 威德無有量
|
誰見不發心 唯除於不信
|
眾生見如是 光明大神力
|
多發無上心 我等亦當得
|
時佛則微笑 阿難即問訊
|
世尊何故笑 無礙智願答
|
時佛答阿難 眾生今見我
|
所現大神力 發心願作佛
|
眾中三萬人 願護持是法
|
我等於佛後 讚誦如是經
|
是人我滅後 得聞是經法
|
中時及後時 聞已如說行
|
發道心者難 深樂佛法難
|
後世能持誦 是等經復難
|
千萬億數劫 諸佛出甚難
|
於後末世中 說是經復難
|
爾時佛告阿難。我以如是等經倍囑累汝。所
|
以者何。閻浮提內。隨有如是菩薩藏經則有
|
佛法。阿難。如是等深經滅故如說行法亦滅。
|
如說行法滅故佛法則滅。阿難。汝今當以第
|
一供養具供養於我。云何為弟子以第一供
|
養具供養於我。汝心勿謂名花好香末香塗
|
香。幡蓋瓔珞衣服妓樂。讚歎如來為上供
|
養。阿難。如是不名第一供養。若人得聞如是
|
等深經。受持讀誦如所說行。是名以第一供
|
養具供養恭敬尊重讚歎於佛。何以故。諸佛
|
皆共供養恭敬尊重於法。不貴世間諸供養
|
具。是故阿難。今以此經鄭重殷勤囑累於汝。
|
何以故。阿難。我學如是等經。今得阿耨多羅
|
三藐三菩提。轉無上法輪。過去諸佛本行菩
|
薩道時。亦學如是等經。得阿耨多羅三藐三
|
菩提。轉無上法輪。未來諸佛亦學如是等經。
|
當得阿耨多羅三藐三菩提。轉無上法輪。現
|
在十方世界諸佛。本行菩薩道時。亦學如是
|
等經。得阿耨多羅三藐三菩提。今轉法輪。是
|
故阿難。是菩薩藏經。名為轉法輪經。當奉
|
持之。我於波羅奈國梨師山鹿園中。與聲聞
|
弟子轉於法輪。阿難。我今於此竹園中。轉此
|
菩薩藏經不退轉輪斷一切眾生疑。阿難。過
|
去諸佛。亦皆於此虛空地。分說是菩薩藏經。
|
未來諸佛。亦皆於此虛空地。分說此菩薩藏
|
經。我今得阿耨多羅三藐三菩提。亦於此虛
|
空地。分說此菩薩藏經。是故當知。此地是佛
|
大塔。天人世間所供養處。阿難。此地獨有不
|
共功德。所謂過去諸佛於此說諸深經。阿難。
|
所有貪欲瞋恚愚癡眾生。入此竹園不發貪
|
欲瞋恚愚癡。阿難。如來雖住諸餘精舍。而皆
|
無有如是功德。何以故。阿難。今此迦蘭陀竹
|
林。畜生入者不發婬欲。眾鳥入者非時不鳴。
|
摩竭洴沙澆頂大王。昔初登位與諸婇女入
|
此園中共相娛樂。入以自覺。心無婬欲娛樂
|
戲事。諸婬女眾亦皆自覺。心無有欲不樂。
|
戲樂。時王歡喜每作是念。願世有佛出於我
|
國。我當得見見已心信信已供養。當以是園
|
奉上於佛。佛於中住我當聞法。何以故可供
|
養者應住此園。非五欲人所應得住。阿難。洴
|
沙王入此竹園生是善心。皆以過去諸佛住
|
此園中說此菩薩藏經。是故此園所有功德
|
不與餘共。一切世間天人阿修羅皆應禮敬。
|
阿難。是園無有虺蛇蜈蚣蚊虻毒螫。若住
|
其中無復毒心。亦是竹園不共功德。我若百
|
歲稱說此園所有功德猶不能盡。何以故。阿
|
難。今此竹園精舍成就無量功德。餘處不爾。
|
阿難白佛言。我本不知竹園乃有如是功德。
|
世尊。我本不欲為佛侍者。我今懺謝如是過
|
罪。佛告阿難。汝初於法得法眼淨。爾時已為
|
除滅是罪也。
|
大寶積經卷第七十八
|
|
| 1
|
T11n0310_p0443b11 |
2
|
T11n0310_p0443b12 |
3
|
T11n0310_p0443b13 |
4
|
T11n0310_p0443b14 |
5
|
T11n0310_p0443b15 |
6
|
T11n0310_p0443b16 |
7
|
T11n0310_p0443b17 |
8
|
T11n0310_p0443b18 |
9
|
T11n0310_p0443b19 |
10
|
T11n0310_p0443b20 |
11
|
T11n0310_p0443b21 |
12
|
T11n0310_p0443b22 |
13
|
T11n0310_p0443b23 |
14
|
T11n0310_p0443b24 |
15
|
T11n0310_p0443b25 |
16
|
T11n0310_p0443b26 |
17
|
T11n0310_p0443b27 |
18
|
T11n0310_p0443b28 |
19
|
T11n0310_p0443b29 |
20
|
T11n0310_p0443c01 |
21
|
T11n0310_p0443c02 |
22
|
T11n0310_p0443c03 |
23
|
T11n0310_p0443c04 |
24
|
T11n0310_p0443c05 |
25
|
T11n0310_p0443c06 |
26
|
T11n0310_p0443c07 |
27
|
T11n0310_p0443c08 |
28
|
T11n0310_p0443c09 |
29
|
T11n0310_p0443c10 |
30
|
T11n0310_p0443c11 |
31
|
T11n0310_p0443c12 |
32
|
T11n0310_p0443c13 |
33
|
T11n0310_p0443c14 |
34
|
T11n0310_p0443c15 |
35
|
T11n0310_p0443c16 |
36
|
T11n0310_p0443c17 |
37
|
T11n0310_p0443c18 |
38
|
T11n0310_p0443c19 |
39
|
T11n0310_p0443c20 |
40
|
T11n0310_p0443c21 |
41
|
T11n0310_p0443c22 |
42
|
T11n0310_p0443c23 |
43
|
T11n0310_p0443c24 |
44
|
T11n0310_p0443c25 |
45
|
T11n0310_p0443c26 |
46
|
T11n0310_p0443c27 |
47
|
T11n0310_p0443c28 |
48
|
T11n0310_p0443c29 |
49
|
T11n0310_p0444a01 |
50
|
T11n0310_p0444a02 |
51
|
T11n0310_p0444a03 |
52
|
T11n0310_p0444a04 |
53
|
T11n0310_p0444a05 |
54
|
T11n0310_p0444a06 |
55
|
T11n0310_p0444a07 |
56
|
T11n0310_p0444a08 |
57
|
T11n0310_p0444a09 |
58
|
T11n0310_p0444a10 |
59
|
T11n0310_p0444a11 |
60
|
T11n0310_p0444a12 |
61
|
T11n0310_p0444a13 |
62
|
T11n0310_p0444a14 |
63
|
T11n0310_p0444a15 |
64
|
T11n0310_p0444a16 |
65
|
T11n0310_p0444a17 |
66
|
T11n0310_p0444a18 |
67
|
T11n0310_p0444a19 |
68
|
T11n0310_p0444a20 |
69
|
T11n0310_p0444a21 |
70
|
T11n0310_p0444a22 |
71
|
T11n0310_p0444a23 |
72
|
T11n0310_p0444a24 |
73
|
T11n0310_p0444a25 |
74
|
T11n0310_p0444a26 |
75
|
T11n0310_p0444a27 |
76
|
T11n0310_p0444a28 |
77
|
T11n0310_p0444a29 |
78
|
T11n0310_p0444b01 |
79
|
T11n0310_p0444b02 |
80
|
T11n0310_p0444b03 |
81
|
T11n0310_p0444b04 |
82
|
T11n0310_p0444b05 |
83
|
T11n0310_p0444b06 |
84
|
T11n0310_p0444b07 |
85
|
T11n0310_p0444b08 |
86
|
T11n0310_p0444b09 |
87
|
T11n0310_p0444b10 |
88
|
T11n0310_p0444b11 |
89
|
T11n0310_p0444b12 |
90
|
T11n0310_p0444b13 |
91
|
T11n0310_p0444b14 |
92
|
T11n0310_p0444b15 |
93
|
T11n0310_p0444b16 |
94
|
T11n0310_p0444b17 |
95
|
T11n0310_p0444b18 |
96
|
T11n0310_p0444b19 |
97
|
T11n0310_p0444b20 |
98
|
T11n0310_p0444b21 |
99
|
T11n0310_p0444b22 |
100
|
T11n0310_p0444b23 |
101
|
T11n0310_p0444b24 |
102
|
T11n0310_p0444b25 |
103
|
T11n0310_p0444b26 |
104
|
T11n0310_p0444b27 |
105
|
T11n0310_p0444b28 |
106
|
T11n0310_p0444b29 |
107
|
T11n0310_p0444c01 |
108
|
T11n0310_p0444c02 |
109
|
T11n0310_p0444c03 |
110
|
T11n0310_p0444c04 |
111
|
T11n0310_p0444c05 |
112
|
T11n0310_p0444c06 |
113
|
T11n0310_p0444c07 |
114
|
T11n0310_p0444c08 |
115
|
T11n0310_p0444c09 |
116
|
T11n0310_p0444c10 |
117
|
T11n0310_p0444c11 |
118
|
T11n0310_p0444c12 |
119
|
T11n0310_p0444c13 |
120
|
T11n0310_p0444c14 |
121
|
T11n0310_p0444c15 |
122
|
T11n0310_p0444c16 |
123
|
T11n0310_p0444c17 |
124
|
T11n0310_p0444c18 |
125
|
T11n0310_p0444c19 |
126
|
T11n0310_p0444c20 |
127
|
T11n0310_p0444c21 |
128
|
T11n0310_p0444c22 |
129
|
T11n0310_p0444c23 |
130
|
T11n0310_p0444c24 |
131
|
T11n0310_p0444c25 |
132
|
T11n0310_p0444c26 |
133
|
T11n0310_p0444c27 |
134
|
T11n0310_p0444c28 |
135
|
T11n0310_p0444c29 |
136
|
T11n0310_p0445a01 |
137
|
T11n0310_p0445a02 |
138
|
T11n0310_p0445a03 |
139
|
T11n0310_p0445a04 |
140
|
T11n0310_p0445a05 |
141
|
T11n0310_p0445a06 |
142
|
T11n0310_p0445a07 |
143
|
T11n0310_p0445a08 |
144
|
T11n0310_p0445a09 |
145
|
T11n0310_p0445a10 |
146
|
T11n0310_p0445a11 |
147
|
T11n0310_p0445a12 |
148
|
T11n0310_p0445a13 |
149
|
T11n0310_p0445a14 |
150
|
T11n0310_p0445a15 |
151
|
T11n0310_p0445a16 |
152
|
T11n0310_p0445a17 |
153
|
T11n0310_p0445a18 |
154
|
T11n0310_p0445a19 |
155
|
T11n0310_p0445a20 |
156
|
T11n0310_p0445a21 |
157
|
T11n0310_p0445a22 |
158
|
T11n0310_p0445a23 |
159
|
T11n0310_p0445a24 |
160
|
T11n0310_p0445a25 |
161
|
T11n0310_p0445a26 |
162
|
T11n0310_p0445a27 |
163
|
T11n0310_p0445a28 |
164
|
T11n0310_p0445a29 |
165
|
T11n0310_p0445b01 |
166
|
T11n0310_p0445b02 |
167
|
T11n0310_p0445b03 |
168
|
T11n0310_p0445b04 |
169
|
T11n0310_p0445b05 |
170
|
T11n0310_p0445b06 |
171
|
T11n0310_p0445b07 |
172
|
T11n0310_p0445b08 |
173
|
T11n0310_p0445b09 |
174
|
T11n0310_p0445b10 |
175
|
T11n0310_p0445b11 |
176
|
T11n0310_p0445b12 |
177
|
T11n0310_p0445b13 |
178
|
T11n0310_p0445b14 |
179
|
T11n0310_p0445b15 |
180
|
T11n0310_p0445b16 |
181
|
T11n0310_p0445b17 |
182
|
T11n0310_p0445b18 |
183
|
T11n0310_p0445b19 |
184
|
T11n0310_p0445b20 |
185
|
T11n0310_p0445b21 |
186
|
T11n0310_p0445b22 |
187
|
T11n0310_p0445b23 |
188
|
T11n0310_p0445b24 |
189
|
T11n0310_p0445b25 |
190
|
T11n0310_p0445b26 |
191
|
T11n0310_p0445b27 |
192
|
T11n0310_p0445b28 |
193
|
T11n0310_p0445b29 |
194
|
T11n0310_p0445c01 |
195
|
T11n0310_p0445c02 |
196
|
T11n0310_p0445c03 |
197
|
T11n0310_p0445c04 |
198
|
T11n0310_p0445c05 |
199
|
T11n0310_p0445c06 |
200
|
T11n0310_p0445c07 |
201
|
T11n0310_p0445c08 |
202
|
T11n0310_p0445c09 |
203
|
T11n0310_p0445c10 |
204
|
T11n0310_p0445c11 |
205
|
T11n0310_p0445c12 |
206
|
T11n0310_p0445c13 |
207
|
T11n0310_p0445c14 |
208
|
T11n0310_p0445c15 |
209
|
T11n0310_p0445c16 |
210
|
T11n0310_p0445c17 |
211
|
T11n0310_p0445c18 |
212
|
T11n0310_p0445c19 |
213
|
T11n0310_p0445c20 |
214
|
T11n0310_p0445c21 |
215
|
T11n0310_p0445c22 |
216
|
T11n0310_p0445c23 |
217
|
T11n0310_p0445c24 |
218
|
T11n0310_p0445c25 |
219
|
T11n0310_p0445c26 |
220
|
T11n0310_p0445c27 |
221
|
T11n0310_p0445c28 |
222
|
T11n0310_p0445c29 |
223
|
T11n0310_p0446a01 |
224
|
T11n0310_p0446a02 |
225
|
T11n0310_p0446a03 |
226
|
T11n0310_p0446a04 |
227
|
T11n0310_p0446a05 |
228
|
T11n0310_p0446a06 |
229
|
T11n0310_p0446a07 |
230
|
T11n0310_p0446a08 |
231
|
T11n0310_p0446a09 |
232
|
T11n0310_p0446a10 |
233
|
T11n0310_p0446a11 |
234
|
T11n0310_p0446a12 |
235
|
T11n0310_p0446a13 |
236
|
T11n0310_p0446a14 |
237
|
T11n0310_p0446a15 |
238
|
T11n0310_p0446a16 |
239
|
T11n0310_p0446a17 |
240
|
T11n0310_p0446a18 |
241
|
T11n0310_p0446a19 |
242
|
T11n0310_p0446a20 |
243
|
T11n0310_p0446a21 |
244
|
T11n0310_p0446a22 |
245
|
T11n0310_p0446a23 |
246
|
T11n0310_p0446a24 |
247
|
T11n0310_p0446a25 |
248
|
T11n0310_p0446a26 |
249
|
T11n0310_p0446a27 |
250
|
T11n0310_p0446a28 |
251
|
T11n0310_p0446a29 |
252
|
T11n0310_p0446b01 |
253
|
T11n0310_p0446b02 |
254
|
T11n0310_p0446b03 |
255
|
T11n0310_p0446b04 |
256
|
T11n0310_p0446b05 |
257
|
T11n0310_p0446b06 |
258
|
T11n0310_p0446b07 |
259
|
T11n0310_p0446b08 |
260
|
T11n0310_p0446b09 |
261
|
T11n0310_p0446b10 |
262
|
T11n0310_p0446b11 |
263
|
T11n0310_p0446b12 |
264
|
T11n0310_p0446b13 |
265
|
T11n0310_p0446b14 |
266
|
T11n0310_p0446b15 |
267
|
T11n0310_p0446b16 |
268
|
T11n0310_p0446b17 |
269
|
T11n0310_p0446b18 |
270
|
T11n0310_p0446b19 |
271
|
T11n0310_p0446b20 |
272
|
T11n0310_p0446b21 |
273
|
T11n0310_p0446b22 |
274
|
T11n0310_p0446b23 |
275
|
T11n0310_p0446b24 |
276
|
T11n0310_p0446b25 |
277
|
T11n0310_p0446b26 |
278
|
T11n0310_p0446b27 |
279
|
T11n0310_p0446b28 |
280
|
T11n0310_p0446b29 |
281
|
T11n0310_p0446c01 |
282
|
T11n0310_p0446c02 |
283
|
T11n0310_p0446c03 |
284
|
T11n0310_p0446c04 |
285
|
T11n0310_p0446c05 |
286
|
T11n0310_p0446c06 |
287
|
T11n0310_p0446c07 |
288
|
T11n0310_p0446c08 |
289
|
T11n0310_p0446c09 |
290
|
T11n0310_p0446c10 |
291
|
T11n0310_p0446c11 |
292
|
T11n0310_p0446c12 |
293
|
T11n0310_p0446c13 |
294
|
T11n0310_p0446c14 |
295
|
T11n0310_p0446c15 |
296
|
T11n0310_p0446c16 |
297
|
T11n0310_p0446c17 |
298
|
T11n0310_p0446c18 |
299
|
T11n0310_p0446c19 |
300
|
T11n0310_p0446c20 |
301
|
T11n0310_p0446c21 |
302
|
T11n0310_p0446c22 |
303
|
T11n0310_p0446c23 |
304
|
T11n0310_p0446c24 |
305
|
T11n0310_p0446c25 |
306
|
T11n0310_p0446c26 |
307
|
T11n0310_p0446c27 |
308
|
T11n0310_p0446c28 |
309
|
T11n0310_p0446c29 |
310
|
T11n0310_p0447a01 |
311
|
T11n0310_p0447a02 |
312
|
T11n0310_p0447a03 |
313
|
T11n0310_p0447a04 |
314
|
T11n0310_p0447a05 |
315
|
T11n0310_p0447a06 |
316
|
T11n0310_p0447a07 |
317
|
T11n0310_p0447a08 |
318
|
T11n0310_p0447a09 |
319
|
T11n0310_p0447a10 |
320
|
T11n0310_p0447a11 |
321
|
T11n0310_p0447a12 |
322
|
T11n0310_p0447a13 |
323
|
T11n0310_p0447a14 |
324
|
T11n0310_p0447a15 |
325
|
T11n0310_p0447a16 |
326
|
T11n0310_p0447a17 |
327
|
T11n0310_p0447a18 |
328
|
T11n0310_p0447a19 |
329
|
T11n0310_p0447a20 |
330
|
T11n0310_p0447a21 |
331
|
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T11n0310_p0448b02 |
428
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T11n0310_p0448b03 |
429
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T11n0310_p0448b04 |
430
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T11n0310_p0448b05 |
431
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T11n0310_p0448b06 |
432
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T11n0310_p0448b07 |
433
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T11n0310_p0448b08 |
434
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T11n0310_p0448b10 |
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T11n0310_p0448c11 |
466
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T11n0310_p0448c12 |
467
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T11n0310_p0448c13 |
468
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T11n0310_p0448c14 |
469
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T11n0310_p0448c15 |
470
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T11n0310_p0448c16 |
471
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T11n0310_p0448c17 |
472
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T11n0310_p0448c18 |
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T11n0310_p0449a26 |
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T11n0310_p0449a27 |
511
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T11n0310_p0449a28 |
512
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519
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T11n0310_p0449b07 |
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523
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530
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531
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532
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533
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545
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548
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549
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T11n0310_p0449c08 |
550
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551
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552
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553
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554
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555
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556
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T11n0310_p0449c15 |
557
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558
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T11n0310_p0449c17 |
559
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T11n0310_p0449c18 |
560
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T11n0310_p0449c19 |
561
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T11n0310_p0449c20 |
562
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T11n0310_p0449c21 |
563
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T11n0310_p0449c22 |
564
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T11n0310_p0449c23 |
565
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T11n0310_p0449c24 |
566
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T11n0310_p0449c25 |
567
|
T11n0310_p0449c26 |
568
|
T11n0310_p0449c27 |
569
|
T11n0310_p0449c28 |
570
|
T11n0310_p0449c29 |
571
|
T11n0310_p0450a01 |
572
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T11n0310_p0450a02 |
573
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T11n0310_p0450a03 |
574
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T11n0310_p0450a04 |
575
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T11n0310_p0450a05 |
576
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T11n0310_p0450a06 |
577
|
T11n0310_p0450a07 |
578
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T11n0310_p0450a08 |
579
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T11n0310_p0450a09 |
580
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T11n0310_p0450a10 |
581
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T11n0310_p0450a11 |
582
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T11n0310_p0450a12 |
583
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T11n0310_p0450a13 |
584
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T11n0310_p0450a14 |
585
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T11n0310_p0450a15 |
586
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T11n0310_p0450a16 |
587
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T11n0310_p0450a17 |
588
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T11n0310_p0450a18 |
589
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T11n0310_p0450a19 |
590
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T11n0310_p0450a20 |
591
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T11n0310_p0450a21 |
592
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T11n0310_p0450a22 |
593
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T11n0310_p0450a23 |
594
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T11n0310_p0450a24 |
595
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T11n0310_p0450a25 |
596
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T11n0310_p0450a26 |
597
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T11n0310_p0450a27 |
598
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T11n0310_p0450a28 |
599
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T11n0310_p0450a29 |
600
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T11n0310_p0450b01 |
601
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T11n0310_p0450b02 |
602
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T11n0310_p0450b03 |
603
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T11n0310_p0450b04 |
604
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T11n0310_p0450b05 |
605
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T11n0310_p0450b06 |
606
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T11n0310_p0450b07 |
607
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T11n0310_p0450b08 |
608
|
T11n0310_p0450b09 |
609
|
T11n0310_p0450b10 |
610
|
T11n0310_p0450b11 |
611
|
T11n0310_p0450b12 |
612
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T11n0310_p0450b13 |
613
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T11n0310_p0450b14 |
614
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T11n0310_p0450b15 |
615
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T11n0310_p0450b16 |
616
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T11n0310_p0450b17 |
617
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T11n0310_p0450b18 |
618
|
T11n0310_p0450b19 |
|
網頁版大藏經之資料來源：中華電子佛典協會
以下是資料來源的相關訊息：
【經文資訊】大正新脩大藏經 第十一冊 No. 310《大寶積經》CBETA 電子佛典 V1.39 普及版
# Taisho Tripitaka Vol. 11, No. 310 大寶積經, CBETA Chinese Electronic Tripitaka V1.39, Normalized Version
=========================================================================
大寶積經卷第七十八
本經佛學辭彙一覽
(共 319 條)
一切世間
一切法
一切諸法
一心
一極
人非人
八萬四千
十力
十方
三佛
三明
三法
三界
三菩提
三藏
三藐三佛陀
三藐三菩提
上方
凡夫
大乘
大乘心
大師
大悲
大慈
大寶積
不可思議
不生
不退
中有
五神通
五欲
五濁
仁者
六通
分別
天人
天人師
天龍
心所
方便
比丘
比丘尼
世法
世界
世尊
世間
世間解
出家
功德
四法
四眾
四諦
外道
布施
平等
平等觀
本願
正念
正勤
生死
生滅
白衣
共相
因緣
妄分別
妄想
如來
如法
如實
安隱
成佛
有法
竹園
自性
行法
行者
行捨
住持
佛事
佛法
佛陀
佛滅
佛號
佛道
作業
利養
即離
妙法
妓樂
弟子
形色
忍辱
忍智
戒行
戒品
我人
我見
我所
我慢
沙門
身見
身受
那由他
依止
供養
受戒
受持
受想行識
和尚
夜叉
念佛
念念
所作
放逸
明行足
果報
法名
法住
法服
法空
法相
法眼
法眼淨
法滅
法樂
法緣
法輪
法體
空定
空法
空無
空經
舍利
舍利弗
金剛
金剛山
長者
陀羅尼
阿伽陀
阿修羅
阿僧祇
阿僧祇劫
阿耨多羅三藐三菩提
阿羅漢
非人
非時
信心
威儀
威德
後佛
思惟
持戒
持誦
施行
染著
柔軟
苦果
迦葉
迦樓羅
修行
修善
修羅
桓因
根力
根力覺道
涅槃
畜生
神力
神通
般涅槃
退轉
迴向
鬼神
國土
執持
寂然
宿世
宿命
捨心
教化
清淨
清淨心
深心
深妙
深法
深經
淨心
淨佛
淨戒
畢竟空
眾生
眾生見
第一義
袈裟
貪欲
貪著
貪愛
通力
報因
報恩
富樓那
惡報
惡業
惡道
智者
智慧
無上法
無上法輪
無生
無作
無我
無所有
無相
無貪
無等
無量
無量劫
無盡
無礙
無礙智
發心
等心
等觀
結使
善女人
善心
善巧
善男子
善法
善知識
善根
善逝
善惡
菩提
菩提心
菩薩
菩薩行
菩薩道
菩薩藏
虛妄
虛空
鈍根
開悟
須彌山
勤行
塗香
慈悲
愛著
愛語
業因
業報
業緣
滅度
滅後
煩惱
解脫
辟支
辟支佛
道中
道心
過去
僧祇
壽命
實相
實語
福田
福德
福慧
精舍
精進
聞法
誓願
說法
增長
摩訶
摩訶薩
樂受
瞋心
瞋恚
緣生
諸天
諸佛
諸法
諸法實相
調御丈夫
賢聖
導師
懈怠
濁惡
閻浮
閻浮提
隨喜
隨順
頭陀
頭面作禮
優婆夷
優婆塞
應供
檀越
濟度
禪定
聲聞
斷滅
轉法輪
離垢
羅漢
釋提桓因
饒益
瓔珞
護法
辯才
歡喜
讀誦
觀空
讚佛
忉利天
跏趺
慳貪
憍慢