大寶積經卷第四十 　 　　　　大唐三藏法師玄奘奉　詔譯 菩薩藏會第十二之六如來不思議性品 第四之四 爾時佛告舍利子。云何菩薩摩訶薩。於如來 不思議不共佛法。信受諦奉清淨無疑。乃至 發希奇想。舍利子。如來成就十八不共佛法。 由成就故。如來應正等覺。於大眾中正師子 吼。自稱我處大仙尊位轉大梵輪。一切世間 沙門婆羅門。諸天魔梵。不能如法而轉。舍利 子。何等名為十八不共佛法。舍利子。所謂如 來處世無諸誤失。以無失故名為如來。何等 名為無有誤失。舍利子。如來身業無有誤失。 以無失故。一切世間若愚若智。不能立如法 論。謂如來身有誤失者。何以故。佛薄伽梵身 業畢竟無誤失故。舍利子。諸佛如來遊步世 間。直視於前轉身迴顧。若屈若伸服僧伽胝。 攝持衣缽進止往來行住坐臥。如來於中無 失威儀端嚴庠序。舍利子。如來若往城邑若 旋返時。雙足蹈空。而千輻輪現於地際。悅意 妙香缽特摩花。自然踊出承如來足。若畜生 趣一切有情為如來足之所觸者。極滿七夜 受諸快樂。命終之後往生善趣樂世界中。舍 利子。如來被服不著其身。如四指量吠嵐婆 風不能披動。舍利子。如來身光極照無間。 觸彼眾生令興樂受。舍利子。如是一切身無 過相。故說如來身無誤失。如自所證身無誤 失。亦為眾生說如斯法。令其永斷身業誤失。 舍利子。如來語業無有誤失。以無失故。一切 世間若愚若智。不能如法伺求如來語業誤 失。何以故。舍利子。如來為迦羅時語者。如來 為實語者。為諦語者。為三摩耶時語者。為如 語而作者。為善訓釋詞語者。為令眾生歡悅 語者。為無重述語者。為文義莊嚴語者。為隨 發一音皆令信解歡悅語者。舍利子。如是一 切語無過相。故說如來語業無失。如自所證 語無誤失。亦為眾生說如是法。令其永斷語 業誤失。舍利子。如來之心無有誤失。以無失 故。一切世間若愚若智。不能如法伺候如來 心業誤失。何以故。舍利子。如來不捨甚深定 法。而能發起作諸佛事不役神慮。於一切法 無礙智見任運而轉。故說如來心無誤失。如 自所證心無失故。亦為眾生說如斯法。令其 永斷心業誤失。舍利子。如是身語心業無有 失故。是名如來第一諸業無有誤失不共佛 法。 復次舍利子。云何如來所發言音無有卒暴。 舍利子。如來以無卒暴發言音故。一切世間 若魔若魔眷屬。及餘天子諸外道等。不能伺 候如來便者。何以故。舍利子。如來言音本 無卒暴。無隨卒暴。何以故。久已永離諸愛恚 故。一切眾生雖加尊敬而心不高。雖加輕侮 而心不慼。又舍利子。如來無有所作過時及 不究竟。非由此事而起追悔。及隨前事起卒 暴音。又舍利子。如來無有與世諍訟。是故如 來無卒暴音。如來常止無諍深定無我所執。 亦無有取遠離諸縛。是故如來無卒暴音。舍 利子。如是無量音無卒暴。如來於中悉皆證 入。如佛所證音無卒暴。亦為眾生說如斯法。 令其永斷諸卒暴故。舍利子。是名如來第二 言無卒暴不共佛法。 復次舍利子。云何如來念無忘失。舍利子。如 來正念無忘失故。不於一法而生愚亂。何以 故。如來住於靜慮解脫三摩地三摩缽底中。 不癡忘故。觀諸有情心行動轉無罣礙故。如 其所應宣說妙法無忘失故。於諸義法訓詞 辯才無礙解中。無忘失故。於去來今無礙智 見。如是無量無忘失故。如自所證去來現在 無礙智見無有忘失。亦為有情說如斯法。令 其證得無忘失念。舍利子。是名如來第三念 無忘失不共佛法。 復次舍利子。云何如來無不定心而可得者。 舍利子。如來若行若住。若坐若臥。若食若飲。 若語若默。常處深定中無出離。何以故。由如 來證得甚深三摩地最勝波羅蜜多。成就無 障無礙深靜慮故。舍利子。無有眾生處有情 類。若定不定能觀如來心及心所。唯除如來 威力加被而能得知。如自所證常處定心。亦 為有情依三摩地。說如斯法。令其永斷散亂 之心。舍利子。是名如來第四無不定心不共 佛法。復次舍利子。云何如來無諸異想。何以 故。舍利子。由異想故可有安住不平等心。如 來心常安住平等故。於一切無諸異想。舍利 子。如來於諸佛土無諸異想。以彼佛土如虛 空故。如來於諸有情無種種想。由彼有情性 無我故。如來於諸佛所無種種想。由彼法性 無有差別平等智故。如來於一切法無種種 想。由離欲法性平等故。如來於持戒者其心 無愛。於犯戒者其心無恚。於有恩所無不酬 報。於有怨所情無加害。於所調伏無不平等。 於住邪定心不輕慢。於諸法中平等安住。故 名如來無種種想。如自所證無異想故。亦為 眾生說如斯法。令其永斷種種異想。舍利子。 是名如來第五無諸異想不共佛法。 復次舍利子。云何如來無簡擇捨。何以故。舍 利子。如來已修聖道而證此捨。非未修道而 有證故。如來已修於心。已修於戒。已修於慧 而證此捨。非所未修而有證故。舍利子。如來 捨者隨智慧行不隨癡行。如來捨者是出世 間不墮世間。如來捨者是聖是出離。非為不 聖非不出離。如來捨者能轉梵輪。悲愍眾生 常不捨離。如來捨者任運成就不隨對治故。 舍利子。如來捨者無高不高。亦無下劣。得住 不動遠離二邊。超過一切思量簡擇。觀待於 時。亦不過時。無動無思。無有分別。無異分 別。無修無損。無有憍逸。無有示現。真性如 性。不虛妄性。非不如性。如是無量。舍利子。 如來如是大捨成就。為諸眾生捨圓滿故說 如斯法。舍利子。是名如來第六無簡擇捨不 共佛法。 復次舍利子。云何如來志欲無有退減。舍利 子。何等志欲而無退減。所謂如來善法志欲 復有何義名為志欲。舍利子。如來大慈志欲 無減。如來大悲志欲無減。如來說法志欲無 減。調伏眾生志欲無減。成熟眾生志欲無減。 興於遠離志欲無減。教導菩薩志欲無減。紹 三寶種令不斷絕志欲無減。一切如來不隨 欲行。如來志欲智為前導。如自所證志欲無 減。亦為眾生說如斯法。令彼證得圓滿無上 一切智智之志欲故。舍利子。是名如來第七 志欲無減不共佛法。 復次舍利子。云何如來正勤無有退減。舍利 子。何等正勤而不退減。所謂不捨所化眾生 正勤。於聽法眾不懷擯遣正勤。以如是等無 有退沒故。說如來正勤無減。舍利子。假使如 來。值遇如是。樂聞法眾堪任法器。若能聽法 經劫無倦。如來亦隨經劫不起于座。不緣食 飲相續說法中無暫廢。又舍利子。如來為眾 生故。假使過於殑伽沙等諸佛世界。唯一 眾生是佛化限。爾時如來躬往其所為說法 要。令其悟入正勤無厭。舍利子。如來身無疲 倦。及以語心亦無疲倦。何以故。如來身語及 心常安息故。舍利子。如來長劫發起精進。讚 歎精進。為諸眾生說如是法。令彼勤修是精 進故證聖解脫。舍利子。是名如來第八正勤 無減不共佛法。 復次舍利子。云何如來於一切一法及一切 種一切念。無有退減。何以故。由諸如來念無 退故。舍利子。如來證得阿耨多羅三藐三菩 提。無間觀察一切眾生。去來諸心相續知已。 如來於中畢竟了知無有忘念。又如實知眾 生行已。如來於中無復役智。而如來念曾無 退減。又舍利子。如來安立三聚眾生。諸根悟 入意解趣行。審觀察已更不憶念。無重思惟 不復觀察。常為眾生宣說妙法無有斷絕。何 以故。由如來念無退減故。如自所證無退減 念。亦為眾生說如斯法。令其永斷諸念退減。 舍利子。是名如來第九念無退減不共佛法。 復次舍利子。云何佛三摩地無有退減。舍利 子。佛三摩地與一切法。其性平等無非平等。 何以故。由一切一法及一切種法無有不平 等性故。舍利子。何因緣故佛三摩地復無退 減。舍利子。以真如平等故。即三摩地平等。以 三摩地平等故。即如來平等。以能證入如是 平等性故。三摩地者名為等定。又舍利子。若 貪際平等即離貪際平等。若瞋際平等即離 瞋際平等。若癡際平等即離癡際平等。若有 為際平等即無為際平等。若生死際平等即 涅槃際平等。以如來證入如是平等性故。於 三摩地而無退減。何以故。平等之性無退減 故。舍利子。此佛三摩地非眼相應。亦非耳鼻 舌身意相應。何以故。然彼如來諸根無缺故。 又如來三摩地。不依地界。不依水火風界。不 依欲界色無色界。不依此世及他世間。何以 故。由無依故無退無減。是故如來如自所證。 諸三摩地無有退減。亦為眾生說如是法。令 彼證得諸三摩地故。舍利子。是名如來第十 三摩地無有退減不共佛法。 復次舍利子。云何如來智慧無有退減。舍利 子。何等名為如來智慧。所謂了知諸法不緣 他知。為他有情及以他人演妙法智。無盡善 巧無礙解智。分別一切句智。悟入一句百千 大劫說無盡智。如其所聞斷疑網智。於一切 處無障礙智。宣說安立聖三乘智能遍了達 八萬四千。有情心行智。如應開示八萬四千 諸法藏智。舍利子。此如來智慧無邊無際無 有窮盡。由此智慧不可盡故。隨慧而說亦無 有盡。故說如來智慧無有退減。如自所證智 慧無減。亦為眾生說如斯法。令其證得無盡 智慧故。舍利子。是名如來第十一智慧無減 不共佛法。 復次舍利子。云何如來解脫無有退減。舍利 子。何等名為如來解脫。舍利子。諸聲聞乘隨 悟音聲故得解脫。諸獨覺乘隨悟眾緣故得 解脫。佛薄伽梵遠離一切執著二邊故得解 脫。是故說為如來解脫。何以故。舍利子。如是 解脫前際無縛。後際無轉。不住現在故。又舍 利子。眼之與色二執解脫。如是耳聲鼻香舌 味身觸二執解脫。攝受無執依止解脫故。又 舍利子。心之與智自性光潔體無瑕穢。是故 諸佛由剎那心相應慧故。證得阿耨多羅三 藐三菩提。以是如來隨所證覺。亦為眾生說 如斯法。令彼證覺如是法故。舍利子。是名如 來第十二解脫無減不共佛法。 復次舍利子。云何如來一切身業。智為前導 隨智而轉。何以故。舍利子。由能成就是身業 故。一切有情若見如來即便調伏。或聞說法 亦皆調伏。是故如來或現默然調伏眾生。或 現飲食調伏眾生。或現諸威儀調伏眾生。或 現諸勝相調伏眾生。或現隨形好調伏眾生。 或現無觀頂調伏眾生。或現觀視相調伏眾 生。或現神光觸照調伏眾生。或現遊步舉足 下足調伏眾生。或現往還城邑聚落調伏眾 生。舍利子。以要言之。佛薄伽梵無有威儀而 不調伏諸眾生者。故說如來一切身業智為 前導隨智而轉。亦為眾生說如是法。令其證 入如是智故。舍利子。是名如來第十三身業 智導不共佛法。 復次舍利子。云何如來一切語業。智為前導 隨智而轉。何以故。舍利子。佛薄伽梵不虛說 法故以智前導。所有記無不圓備。凡所宣 說言詞顯妙。舍利子。如來語言隨現而轉不 可思議。今當略說。舍利子。如來語者易解了 語。易明識語。不高大語。不卑下語。非不勝 語。不邪曲語。不謇吃語。不繁亂語。不澀鈍 語。不麤獷語。不隱沒語。柔和聲語。可欣樂 語。不虛羸語。不輕掉語。不調疾語。不繁重 語。不迅急語。善斷約語。善調釋語。極妙和 美語。勝妙音語。善唱導語。大清亮語。大雷震 語。無遺逸語。飲甘露語。有義旨語。可親附 語。廣大之語。可愛重語。無塵染語。離塵黷 語。無栽穢語。無垢濁語。無魯鈍語。威嚴盛 語。無障礙語。能教導語。明潔之語。有正直 語。無怯憚語。無缺減語。非輕急語。能生喜 樂語。令身怡適語。令心踊躍語。寂靜貪語。寂 靜瞋語。壞滅癡語。吞噉魔語。調伏惡語。摧異 論語。有表示語。天鼓音語。智者悅語。羯羅頻 迦音語。上帝音語。梵天音語。海潮音語。雲雷 音語。地山震吼音語。鴻鶴王音語。孔雀王音 語。黃鸝音語。命命音語。鵝鴈王音語。鹿王 音語。箜篌音語。伐洛迦音語。缽拏縛音語。大 吼音語。長笛音語。易開解語。易了別語。 暢明曉語。適悅意語。可聽聞語。深遠音語。無 瘖啞語。悅可耳語。生善根語。文句無缺語。善 說文句語。義句相應語。法句相應語。時相應 語。時捷對語。不過時語。知根勝劣語。莊嚴施 語。淨尸羅語。教授忍語。練正勤語。令樂靜慮 語。悟入正慧語。慈善集語。悲無倦語。清淨喜 語證入捨語。安立三乘語。令三寶種不斷絕 語。安立三聚語。淨三解脫語。遍修諦語。遍修 智語。達者不毀語。聖者稱讚語。隨虛空量語。 一切種妙成就語。舍利子。如是無量無邊微 妙清淨如來之語故。說如來一切語業智為 前導隨智而轉。如自所證如是語業。亦隨諸 有情而為說法。令其證入如是語故。舍利子。 是名如來第十四語業智導不共佛法。 復次舍利子。云何如來一切意業智為前導 隨智而轉。舍利子。夫如來者心意與識皆不 可說故。舍利子。夫如來者應以智求。智增上 故說名如來。此如來智隨至一切眾生之心。 隨入一切眾生之意。不離一切眾生之識。焚 蕩諸法諸三摩地。不從他緣超過一切所緣 境界。遠離緣生滅三有趣。超諸慢種。解脫魔 業。離諸諂誑。捨我我所。除滅無明癡暗之膜。 善修道支。與虛空等無有分別。與諸法界而 無差別。舍利子。如來證入如是意業。為如是 相智為前導。隨眾生心而為說法。令彼證入 如來意故。舍利子。是名如來第十五意業智 導不共佛法。 復次舍利子。云何如來於過去世。無著無礙 智見轉。舍利子。何以此智名之為轉。舍利子。 如來以無礙智。能知如是無量無邊過去世 中。所有諸佛國土若成若壞。彼一切事無量 無數。如來方便悉能數知。如是乃至諸佛國 中。所有卉木叢林眾藥所攝彼一切事。如來 於此悉能了知。如是乃至諸佛國中。諸眾生 身眾生假立。彼一切相悉能了知。又能了知 彼中所有若干眾生種種性種種色。乃至廣 說。如來於此悉能了知。舍利子。如是彼中所 有諸佛出現於世。彼一一如來所宣正法。如 來於此悉能如實分別了知。如是乃至爾所 眾生。於聲聞乘已調伏者。或獨覺乘已調伏 者。或於大乘已調伏者。是亦如來悉能了知。 又諸佛土差別之相。苾芻僧眾壽量法住。入 息出息受用飲食。如是等類差別之相。如來 於此悉能了知。舍利子。一切有情過去世相。 若死若生若界若趣。如來於此悉能分別如 實了知。又諸有情種種根性。種種行性。種種 意解性。如是無量悉能了知。又能了知諸心 相續。所謂如是如是心無間。如是如是心生 起。彼諸心相若干非一。如來方便悉能數知。 舍利子。如來或以現智。或種類智。證得如 是過去謝往諸心相續。自既證是智無不備。 隨眾生心而為說法。欲令證入如是智故。舍 利子。是名如來第十六過去無礙智不共佛 法。 復次舍利子。云何如來於未來世。無著無礙 智見轉。舍利子。何以此智名之為轉。所謂未 來世中所有如來。或當出現。或當滅度。或復 當有。或復當無。彼一切相。如來於此悉能了 知。如是乃至當來火劫燒。當來水劫壞。當來 風劫壞。乃至一切諸佛國土。當住久近若干 等異。如來於此悉能了知。如是乃至當來諸 佛國土。所有地界若干微塵。所有卉木叢林 眾藥等事。乃至當來星宿色相若干非一。如 來於此悉能了知。如是乃至遍滿一一諸佛 土中。當來諸佛獨覺聲聞。及以菩薩出現於 世。所有受用若飲若食。入息出息。行住威儀 無量等相。如來如實悉能了知。如是乃至一 一如來化行差別。觀有情性當證解脫。或乘 聲聞乘。或乘獨覺乘。或乘大乘當證解脫。如 來一切悉能了知。如是遍滿未來之世一一 佛土。爾所眾生生處差別。諸有情心心所有 法。如來一切悉能了知。舍利子。如來如是如 實了知。非有來世遠心相續。然由如來觀於 來世如實了知。自既證已亦與眾生演說斯 法。欲令證入如是智故。舍利子。是名如來第 十七未來無礙智不共佛法。 復次舍利子。云何如來於現在世。無著無礙 智見轉。舍利子。何以此智名之為轉。舍利子。 如來於現在世十方一切諸佛土中。所有三 種方便數知如是了知。現在諸佛諸菩薩眾。 諸聲聞眾。諸獨覺眾。若干差別悉能了知。又 能了知現在世中星宿色相卉木諸藥叢林等 事。乃至現在十方一切地界微塵分量。如來 如實方便數知。舍利子。十方國土一切水界 不可思議。如來以一毛端舉滴令盡。如是無 量悉能明了方便數知。又十方國土一切火 界焰起差別。如來於此方便數知。又十方國 土一切風界依色處起。如來亦能方便了知。 又十方國土諸大虛界。毛端際量若干非一。 如來如實方便數知。舍利子。如來如是了知 現在三種眾生界。乃至了知現在地獄眾生 界。彼能生因及彼出因。又知現在畜生眾生 界。生因出因俱能了知。焰魔界眾亦復如是。 又能了知現在人間諸眾生界。生彼之因及 終歿因俱能了知。又能了知現在天趣諸眾 生界。生彼之因及終歿因俱能了知。又能了 知現在眾生諸心相續。有煩惱性離煩惱性。 及以現在所化眾生。諸根差別及非所化。一 切眾生諸根差別。如是無量。如來如實悉能 了知。舍利子。如來如是了知現在一切諸法。 非如來智隨二識行。為諸眾生悟入無二而 說斯法。令其覺悟如是之智。舍利子。是名如 來第十八現在無礙智不共佛法。 復次舍利子。諸佛如來成就如是十八不共 佛法故。圓滿無餘遍十方界。光明流照一切 大眾。復由是法希有奇特威光名稱功德法 故。映奪一切天魔眾會。舍利子。如來不共佛 法不可思議。無邊無際猶如虛空。若有欲求 如來一切不共佛法邊量者。不異有人求於 空際。舍利子。是諸菩薩摩訶薩。聞如來不共 佛法不可思議如虛空已。信受諦奉志懷清 淨無惑無疑。倍復踊躍深生歡喜發希奇想。 爾時世尊。欲重宣此義。而說頌曰。 　導師身語及意業　　無有誤失亦無動 　即以此法導眾生　　是為如來不共法 　其心不高亦不下　　究竟遠離於瞋愛 　常住無諍諍永滅　　是為如來不共法 　導師於法及與智　　解脫所行無忘念 　諸無礙解亦無失　　是為如來不共法 　若住若食若經行　　若坐若臥心常定 　無亂亦無眾生想　　是為如來不共法 　善逝於諸佛國土　　有情及佛無異想 　住平等性大意解　　是為如來不共法 　最勝無諸簡擇捨　　勝決定道善修故 　無有分別異分別　　是為如來不共法 　大師善欲無退減　　常與慈悲方便俱 　調伏眾生廣無量　　是為如來不共法 　善逝精進曾無減　　觀所化眾量無邊 　三業調伏諸眾生　　是為如來不共法 　諸佛大念曾無減　　處菩提座成正覺 　已覺諸法無重覺　　是為如來不共法 　無有分別異分別　　自然住等三摩地 　靜慮諸法無所依　　是為如來不共法 　導師智慧最吉祥　　了達一切眾生行 　演說妙法隨意解　　是為如來不共法 　隨聲而聞緣獨覺　　及與諸佛勝解脫 　無礙離垢譬虛空　　善逝大捨難思慮 　諸佛本來無有心　　自性解脫心相續 　如解脫法為眾說　　是為如來不共法 　眾生眼見佛威儀　　若住若行入城邑 　相好光明諸所現　　莫不調伏而修善 　真實薩埵放光明　　多拘胝眾受安樂 　光現無不度眾生　　是為最勝不共法 　自然聖者演法音　　皆得聽聞隨意解 　所聞法聲如響應　　是名最勝不共法 　善逝導師無心業　　諸行業轉皆由智 　智入一切眾生心　　是名最勝不共法 　諸三摩地及靜慮　　善修成滿離戲論 　住平等性類虛空　　是名最勝不共法 　於過去世一切法　　種種諸趣解脫智 　善逝妙智無礙轉　　是名最勝不共法 　諸佛於彼未來世　　世界當有及當無 　眾生國土及最勝　　無有遺餘正明了 　善逝觀於未來世　　心靜曾無散亂時 　眾生及法如實知　　是名最勝不共法 　諸有流行現在世　　最勝無障悉能知 　導師境界等虛空　　是名如來不共法 　已說如來不共法　　最勝十八不思議 　真如實性等虛空　　聰慧菩薩能信受 舍利子。是名如來成就如是十八不共佛法。 由成就故。如來應正遍知。於大眾中正師子 吼。自稱我處大仙尊位能轉梵輪。一切世間 沙門婆羅門。諸天魔梵。不能如法而轉。舍利 子。如是安住淨信諸菩薩摩訶薩。於如來十 不思議。及十種不可思議法。信受諦奉志懷 清淨無惑無疑。倍復踊躍深生歡喜發希奇 想。 大寶積經卷第四十

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49 T11n0310_p0229c14 50 T11n0310_p0229c15 51 T11n0310_p0229c16 52 T11n0310_p0229c17 53 T11n0310_p0229c18 54 T11n0310_p0229c19 55 T11n0310_p0229c20 56 T11n0310_p0229c21 57 T11n0310_p0229c22 58 T11n0310_p0229c23 59 T11n0310_p0229c24 60 T11n0310_p0229c25 61 T11n0310_p0229c26 62 T11n0310_p0229c27 63 T11n0310_p0229c28 64 T11n0310_p0229c29 65 T11n0310_p0230a01 66 T11n0310_p0230a02 67 T11n0310_p0230a03 68 T11n0310_p0230a04 69 T11n0310_p0230a05 70 T11n0310_p0230a06 71 T11n0310_p0230a07 72 T11n0310_p0230a08 73 T11n0310_p0230a09 74 T11n0310_p0230a10 75 T11n0310_p0230a11 76 T11n0310_p0230a12 77 T11n0310_p0230a13 78 T11n0310_p0230a14 79 T11n0310_p0230a15 80 T11n0310_p0230a16 81 T11n0310_p0230a17 82 T11n0310_p0230a18 83 T11n0310_p0230a19 84 T11n0310_p0230a20 85 T11n0310_p0230a21 86 T11n0310_p0230a22 87 T11n0310_p0230a23 88 T11n0310_p0230a24 89 T11n0310_p0230a25 90 T11n0310_p0230a26 91 T11n0310_p0230a27 92 T11n0310_p0230a28 93 T11n0310_p0230a29 94 T11n0310_p0230b01 95 T11n0310_p0230b02 96 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T11n0310_p0230c19 142 T11n0310_p0230c20 143 T11n0310_p0230c21 144 T11n0310_p0230c22 145 T11n0310_p0230c23 146 T11n0310_p0230c24 147 T11n0310_p0230c25 148 T11n0310_p0230c26 149 T11n0310_p0230c27 150 T11n0310_p0230c28 151 T11n0310_p0230c29 152 T11n0310_p0231a01 153 T11n0310_p0231a02 154 T11n0310_p0231a03 155 T11n0310_p0231a04 156 T11n0310_p0231a05 157 T11n0310_p0231a06 158 T11n0310_p0231a07 159 T11n0310_p0231a08 160 T11n0310_p0231a09 161 T11n0310_p0231a10 162 T11n0310_p0231a11 163 T11n0310_p0231a12 164 T11n0310_p0231a13 165 T11n0310_p0231a14 166 T11n0310_p0231a15 167 T11n0310_p0231a16 168 T11n0310_p0231a17 169 T11n0310_p0231a18 170 T11n0310_p0231a19 171 T11n0310_p0231a20 172 T11n0310_p0231a21 173 T11n0310_p0231a22 174 T11n0310_p0231a23 175 T11n0310_p0231a24 176 T11n0310_p0231a25 177 T11n0310_p0231a26 178 T11n0310_p0231a27 179 T11n0310_p0231a28 180 T11n0310_p0231a29 181 T11n0310_p0231b01 182 T11n0310_p0231b02 183 T11n0310_p0231b03 184 T11n0310_p0231b04 185 T11n0310_p0231b05 186 T11n0310_p0231b06 187 T11n0310_p0231b07 188 T11n0310_p0231b08 189 T11n0310_p0231b09 190 T11n0310_p0231b10 191 T11n0310_p0231b11 192 T11n0310_p0231b12 193 T11n0310_p0231b13 194 T11n0310_p0231b14 195 T11n0310_p0231b15 196 T11n0310_p0231b16 197 T11n0310_p0231b17 198 T11n0310_p0231b18 199 T11n0310_p0231b19 200 T11n0310_p0231b20 201 T11n0310_p0231b21 202 T11n0310_p0231b22 203 T11n0310_p0231b23 204 T11n0310_p0231b24 205 T11n0310_p0231b25 206 T11n0310_p0231b26 207 T11n0310_p0231b27 208 T11n0310_p0231b28 209 T11n0310_p0231b29 210 T11n0310_p0231c01 211 T11n0310_p0231c02 212 T11n0310_p0231c03 213 T11n0310_p0231c04 214 T11n0310_p0231c05 215 T11n0310_p0231c06 216 T11n0310_p0231c07 217 T11n0310_p0231c08 218 T11n0310_p0231c09 219 T11n0310_p0231c10 220 T11n0310_p0231c11 221 T11n0310_p0231c12 222 T11n0310_p0231c13 223 T11n0310_p0231c14 224 T11n0310_p0231c15 225 T11n0310_p0231c16 226 T11n0310_p0231c17 227 T11n0310_p0231c18 228 T11n0310_p0231c19 229 T11n0310_p0231c20 230 T11n0310_p0231c21 231 T11n0310_p0231c22 232 T11n0310_p0231c23 233 T11n0310_p0231c24 234 T11n0310_p0231c25 235 T11n0310_p0231c26 236 T11n0310_p0231c27 237 T11n0310_p0231c28 238 T11n0310_p0231c29 239 T11n0310_p0232a01 240 T11n0310_p0232a02 241 T11n0310_p0232a03 242 T11n0310_p0232a04 243 T11n0310_p0232a05 244 T11n0310_p0232a06 245 T11n0310_p0232a07 246 T11n0310_p0232a08 247 T11n0310_p0232a09 248 T11n0310_p0232a10 249 T11n0310_p0232a11 250 T11n0310_p0232a12 251 T11n0310_p0232a13 252 T11n0310_p0232a14 253 T11n0310_p0232a15 254 T11n0310_p0232a16 255 T11n0310_p0232a17 256 T11n0310_p0232a18 257 T11n0310_p0232a19 258 T11n0310_p0232a20 259 T11n0310_p0232a21 260 T11n0310_p0232a22 261 T11n0310_p0232a23 262 T11n0310_p0232a24 263 T11n0310_p0232a25 264 T11n0310_p0232a26 265 T11n0310_p0232a27 266 T11n0310_p0232a28 267 T11n0310_p0232a29 268 T11n0310_p0232b01 269 T11n0310_p0232b02 270 T11n0310_p0232b03 271 T11n0310_p0232b04 272 T11n0310_p0232b05 273 T11n0310_p0232b06 274 T11n0310_p0232b07 275 T11n0310_p0232b08 276 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T11n0310_p0233b12 367 T11n0310_p0233b13 368 T11n0310_p0233b14 369 T11n0310_p0233b15 370 T11n0310_p0233b16 371 T11n0310_p0233b17 372 T11n0310_p0233b18 373 T11n0310_p0233b19 374 T11n0310_p0233b20 375 T11n0310_p0233b21 376 T11n0310_p0233b22 377 T11n0310_p0233b23 378 T11n0310_p0233b24 379 T11n0310_p0233b25 380 T11n0310_p0233b26 381 T11n0310_p0233b27 382 T11n0310_p0233b28 383 T11n0310_p0233b29 384 T11n0310_p0233c01 385 T11n0310_p0233c02 386 T11n0310_p0233c03 387 T11n0310_p0233c04 388 T11n0310_p0233c05 389 T11n0310_p0233c06 390 T11n0310_p0233c07 391 T11n0310_p0233c08 392 T11n0310_p0233c09 393 T11n0310_p0233c10 394 T11n0310_p0233c11 395 T11n0310_p0233c12 396 T11n0310_p0233c13 397 T11n0310_p0233c14 398 T11n0310_p0233c15 399 T11n0310_p0233c16 400 T11n0310_p0233c17 401 T11n0310_p0233c18 402 T11n0310_p0233c19 403 T11n0310_p0233c20

　　　　　　　　　　網頁版大藏經之資料來源：中華電子佛典協會

　　　　　　　　　　　　　以下是資料來源的相關訊息：

【經文資訊】大正新脩大藏經 第十一冊 No. 310《大寶積經》CBETA 電子佛典 V1.39 普及版

# Taisho Tripitaka Vol. 11, No. 310 大寶積經, CBETA Chinese Electronic Tripitaka V1.39, Normalized Version

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大寶積經卷第四十

本經佛學辭彙一覽(共 227 條)