大寶積經卷第二十九 　 　　　　大唐三藏菩提流志奉　詔譯 　　文殊師利普門會第十 如是我聞。一時佛在王舍城耆闍崛山中。與 大比丘眾八百人俱。菩薩摩訶薩四萬二千。 時有菩薩名無垢藏。與九萬二千諸菩薩眾。 恭敬圍遶從空而來。爾時世尊即告大眾。彼 諸菩薩。為遍清淨行世界。普花如來。勸發來 此娑婆世界。令於我所聽受普入不思議法 門。其諸菩薩亦當集會。說是語已。無量無邊 他方此界諸菩薩眾。悉來集會耆闍崛山。頂 禮佛足卻住一面。 爾時無垢藏菩薩。手持七寶千葉蓮花。至如 來所頭面禮足。白佛言。世尊。遍清淨行世界。 普花如來。以是寶花奉上世尊。致問無量。少 病少惱起居輕利安樂行不。作是語已。即昇 虛空結加趺坐。 爾時文殊師利菩薩摩訶薩。於大眾中即從 座起。偏袒右肩右膝著地。合掌恭敬而白佛 言。我念過去久遠世時。曾於普燈佛所。聞說 普入不思議法門。我於爾時。即便獲得八千 四百億那由他三昧。又能了知七十七萬億 那由他三昧。善哉世尊。願垂哀愍為諸菩薩 說此法門。 爾時佛告文殊師利。汝今諦聽善思念之。當 為汝說。文殊師利言。唯然世尊。願樂欲聞。佛 言。若諸菩薩欲學此法。應當修習諸三昧門。 所謂色相三昧。聲相三昧。香相三昧。味相三 昧。觸相三昧。意界三昧。女相三昧。男相三 昧。童男相三昧。童女相三昧。天相三昧。龍相 三昧。夜叉相三昧。乾闥婆相三昧。阿修羅相 三昧。迦樓羅相三昧。緊那羅相三昧。摩羅 伽相三昧。地獄相三昧。畜生相三昧。閻魔羅 界三昧。貪相三昧。瞋相三昧。癡相三昧。不善 法三昧。善法三昧。有為三昧。無為三昧。文殊 師利。若諸菩薩於如是等一切三昧。善通達 者。是則已為修學此法。文殊師利。云何名為 色相三昧。即說頌曰。 　觀色如聚沫　　中無有堅實 　不可執持故　　是名色三昧 復次文殊師利。云何名為聲相三昧。即說頌 曰。 　觀聲如谷響　　其性不可得 　諸法亦如是　　無相無差別 　了知皆寂靜　　是名聲三昧 復次文殊師利。云何名為香相三昧。即說頌 曰。 　假令百千劫　　常嗅種種香 　如海納眾流　　而無有厭足 　其香若是實　　則應可滿足 　但有假名字　　其實不可取 　以不可取故　　鼻亦無所有 　了知性空寂　　是名香三昧 復次文殊師利。云何名為味相三昧。即說頌 曰。 　舌根之所受　　鹹醋等諸味 　皆從眾緣生　　其性無所有 　若能如是知　　因緣和合起 　了此不思議　　是名味三昧 復次文殊師利。云何名為觸相三昧。即說頌 曰。 　觸但有名字　　其性不可得 　細滑等諸法　　皆是從緣生 　若能知觸性　　因緣和合起 　畢竟無所有　　是名觸三昧 復次文殊師利。云何名為意界三昧。即說頌 曰。 　設集三千界　　無量諸眾生 　一心共思求　　意界不可得 　不在於內外　　亦不可聚集 　但以於假名　　說有種種相 　猶如於幻化　　無住無處所 　了知彼性空　　是名意三昧 復次文殊師利。云何名為女相三昧。即說頌 曰。 　四大假為女　　其中無所有 　凡夫迷惑心　　執取以為實 　女人如幻化　　愚者不能了 　妄見女相故　　生於染著心 　譬如幻化女　　而非實女人 　無智者迷惑　　便生於欲想 　如是了知已　　一切女無相 　此相皆寂靜　　是名女三昧 復次文殊師利。云何名為男相三昧。即說頌 曰。 　自謂是男子　　見彼為女人 　由斯分別心　　而生於欲想 　欲心本無有　　心相不可得 　由妄分別故　　於身起男想 　是中實無男　　我說如陽焰 　知男相寂靜　　是名男三昧 復次文殊師利。云何名為童男相三昧。即說 頌曰。 　如樹無根枝　　花則不可得 　以花無有故　　其果亦不生 　由無彼女人　　童男亦非有 　隨於分別者　　假說如是名 　了知彼女人　　及童男非有 　能如是觀察　　是童男三昧 復次文殊師利。云何名為童女相三昧。即說 頌曰。 　如斷多羅樹　　畢竟不復生 　何有智慧人　　於中求果實 　若有能了知　　諸法無生者 　不應起分別　　童女為能生 　又如焦穀種　　其牙本不生 　女人亦復然　　是童女三昧 復次文殊師利。云何名為天相三昧。即說頌 曰。 　因清淨信心　　及以眾善業 　受諸天勝報　　端正殊妙身 　珍寶諸宮殿　　非由造作成 　曼陀羅妙花　　亦無種植者 　如是不思議　　皆因業力起 　能現種種相　　猶若淨琉璃 　如是殊妙身　　及諸宮殿等 　皆從虛妄生　　是名天三昧 復次文殊師利。云何名為龍相三昧。即說頌 曰。 　受此諸龍身　　由不修於忍 　興澍大雲雨　　遍滿閻浮提 　不從前後際　　亦不在中間 　而能生此水　　復歸於大海 　如是諸龍等　　積習性差別 　起於種種業　　業亦無有生 　一切非真實　　愚者謂為有 　能如是了知　　是名龍三昧 復次文殊師利。云何名為夜叉相三昧。即說 頌曰。 　是大夜叉身　　從於自心起 　是中無有實　　妄生於恐怖 　亦無有怖心　　而生於怖畏 　觀法非實故　　無相無所得 　空無寂靜處　　現此夜叉相 　如是知虛妄　　是夜叉三昧 復次文殊師利。云何名為乾闥婆相三昧。即 說頌曰。 　彼實無所趣　　名言假施設 　了知趣非趣　　乾闥婆三昧 復次文殊師利。云何名為阿修羅相三昧。即 說頌曰。 　修羅相所印　　其相本無生 　無生故無滅　　阿修羅三昧 復次文殊師利。云何名為迦樓羅相三昧。即 說頌曰。 　無身以為身　　名字假施設 　名相無所有　　迦樓羅三昧 復次文殊師利。云何名為緊那羅相三昧。即 說頌曰。 　法無作而作　　說為緊那羅 　了知此不生　　緊那羅三昧 復次文殊師利。云何名為摩羅伽相三昧。 即說頌曰。 　彼由於名字　　隨世而安立 　是中無有法　　而妄起分別 　了知此分別　　自性無所有 　彼相寂靜故　　摩羅三昧 復次文殊師利。云何名為地獄相三昧。即說 頌曰。 　地獄空無相　　其性極清淨 　是中無作者　　從自分別生 　我坐道場時　　了此無生相 　無相無生故　　其性如虛空 　此相皆寂靜　　是地獄三昧 復次文殊師利。云何名為畜生相三昧。即說 頌曰。 　如雲現眾色　　是中無有實 　能令無智人　　於此生迷惑 　於彼畜生趣　　而受種種身 　猶如虛空雲　　現於諸色像 　了知業如幻　　不生迷惑心 　彼相本寂靜　　是畜生三昧 復次文殊師利。云何名為閻魔羅界三昧。即 說頌曰。 　造作純黑業　　及以雜業者 　流轉閻羅界　　受於種種苦 　實無閻羅界　　亦無流轉者 　自性本無生　　諸苦猶如夢 　若能如是觀　　閻羅界三昧 復次文殊師利。云何名為貪相三昧。即說頌 曰。 　貪從分別生　　分別亦非有 　無生亦無相　　住處不可得 　貪性如虛空　　亦無有建立 　凡夫妄分別　　由斯貪染生 　法性本無染　　清淨如虛空 　十方遍推求　　其性不可得 　不了性空故　　見貪生怖畏 　無畏生畏想　　於何得安樂 　譬如愚癡人　　怖畏於虛空 　驚懼而馳走　　避空不欲見 　虛空遍一切　　於何而得離 　愚夫迷惑故　　顛倒分別生 　貪本無自性　　妄生厭離心 　如人欲避空　　終無能脫者 　諸法性自離　　猶如於涅槃 　三世一切佛　　了知貪性空 　住此境界中　　未曾有捨離 　於貪怖畏者　　思惟求解脫 　如是貪自性　　究竟常清淨 　我證菩提時　　了達皆平等 　若執貪為有　　於彼當捨離 　由妄分別故　　而言捨離貪 　此唯分別心　　實無有捨離 　其性不可得　　亦無有滅壞 　平等實際中　　無解脫分別 　若於貪解脫　　於空亦解脫 　虛空及與貪　　無盡無差別 　若見差別者　　我說令捨離 　貪實無有生　　妄起生分別 　彼貪本性空　　但有假名字 　不應以此名　　而生於執著 　了貪無染故　　是則畢竟空 　不由滅壞貪　　而得於解脫 　貪法與佛法　　平等即涅槃 　智者應當知　　了貪寂靜已 　入於寂靜界　　是名貪三昧 復次文殊師利。云何名為瞋相三昧。即說頌 曰。 　以虛妄因緣　　而起於瞋恚 　無我執為我　　及由麤惡聲 　起猛利瞋心　　猶如於惡毒 　音聲及瞋恚　　究竟無所有 　如鑽木出火　　要假眾緣力 　若緣不和合　　火終不得生 　是不悅意聲　　畢竟無所有 　知聲性空故　　瞋亦不復生 　瞋不在於聲　　亦不身中住 　因緣和合起　　離緣終不生 　如因乳等緣　　和合生酥酪 　瞋自性無起　　因於麤惡聲 　愚者不能了　　熱惱自燒然 　應當如是知　　究竟無所有 　瞋性本寂靜　　但有於假名 　瞋恚即實際　　以依真如起 　了知如法界　　是名瞋三昧 復次文殊師利。云何名為癡相三昧。即說頌 曰。 　無明體性空　　本自無生起 　是中無少法　　而可說為癡 　凡夫於無癡　　而妄生癡想 　於無著生著　　猶若結虛空 　奇哉愚癡人　　不應作而作 　諸法皆非有　　雜染分別生 　如欲取虛空　　安置於一處 　設經千萬劫　　終無有積聚 　愚夫從本來　　經不思議劫 　所起於癡結　　而無少分增 　如彼取虛空　　終無有增減 　多劫集於癡　　增減亦如是 　又如於橐籥　　受風無際限 　愚癡著欲樂　　無有厭足時 　是癡無所有　　無根無住處 　以根非有故　　亦無癡可盡 　以癡無盡故　　邊際不可得 　是故諸眾生　　我不能令盡 　設我一日中　　能度三千界 　所有諸眾生　　皆令入涅槃 　復經不思議　　無量千萬劫 　日日如是化　　眾生界不盡 　癡界眾生界　　是二俱無相 　彼皆如幻化　　故不能令盡 　癡性與佛性　　平等無差別 　若分別於佛　　彼則住愚癡 　癡及一切智　　性皆不可得 　然彼諸眾生　　皆與癡平等 　眾生不思議　　癡亦不思議 　以不思議故　　不應取分別 　如是思惟心　　思量不可得 　癡亦不可量　　以無邊際故 　既無有邊際　　從何而得生 　自性無生故　　相亦不可得 　了癡無有相　　觀佛亦復然 　應當如是知　　一切法無二 　癡性本寂靜　　但有於假名 　我證菩提時　　亦了癡平等 　能作如是觀　　是名癡三昧 復次文殊師利。云何名為不善三昧。即說頌 曰。 　知彼貪瞋癡　　種種諸煩惱 　所有諸行相　　虛妄無真實 　能如是觀察　　是不善三昧 復次文殊師利。云何名為善法三昧。即說頌 曰。 　汝等應當知　　諸善意樂者 　心行各差別　　皆同於一行 　以一出離相　　了知於一切 　皆悉寂靜故　　是名善三昧 復次文殊師利。云何名有為三昧。即說頌曰。 　汝等應當知　　一切有為法 　非是所造作　　亦無可稱量 　我了知諸行　　性無有積集 　一切皆寂靜　　名有為三昧 復次文殊師利。云何名無為三昧。即說頌曰。 　無為性寂靜　　於中無所著 　亦復無出離　　但有假名字 　為執著眾生　　而說彼名字 　能如是了知　　名無為三昧 爾時世尊。說如是等不可思議微妙偈時。九 萬二千菩薩。得無生法忍。三萬六千比丘。而 於諸漏心得解脫。七十二萬億那由他諸天。 及六千比丘尼。一百八十萬優婆塞。二千二 百優婆夷等。皆發阿耨多羅三藐三菩提心。 爾時文殊師利菩薩復白佛言。唯願世尊。為 諸菩薩。演說種種三昧名字。令其聞者諸根 通利。而於諸法得智慧明。不為一切邪見眾 生之所摧伏。亦令證得四無礙辯。於一文字 而能了知種種文字。於諸文字了一文字。復 以無邊辯才。為諸眾生善說法要。亦令證得 甚深法忍於一剎那了一切行。是一切行。各 各復有無邊行相。皆能了知。佛言。文殊師利。 有三昧名無邊離垢。若菩薩得此三昧。能現 一切諸清淨色。復有三昧名可畏面。得此三 昧。有大威光映蔽日月。復有三昧名出焰光。 得此三昧。能蔽一切釋梵威光。復有三昧名 為出離。得此三昧。令諸眾生出離一切貪恚 愚癡。復有三昧名無礙光。得此三昧。則能照 曜一切佛剎。復有三昧名無忘失。得此三昧。 能持諸佛所說教法。亦能為他敷演斯義。復 有三昧名曰雷音。得此三昧。善能顯示一切 言音上至梵世。復有三昧名為喜樂。得此三 昧。令諸眾生喜樂滿足。復有三昧名喜無厭。 得此三昧。其見聞者無有厭足。復有三昧名 專一境難思功德。得此三昧。而能示現一切 神變。復有三昧名解一切眾生語言。得此三 昧。善能宣說一切語言。於一字中說一切字。 了一切字同於一字。復有三昧名超一切陀 羅尼王。得此三昧能善了知諸陀羅尼。復有 三昧名為一切辯才莊嚴。得此三昧善能分 別一切文字種種言音。復有三昧。名為積集 一切善法。得此三昧能令眾生悉聞佛聲法 聲僧聲。聲聞聲緣覺聲。菩薩聲波羅蜜聲。如 是菩薩住三昧時。令諸眾生聞聲不絕。爾時 文殊師利白佛言。唯願世尊。加威護念。令我 獲得無礙辯才。說此法門殊勝功德。佛言。善 哉隨汝所願。文殊師利復白佛言。若有菩薩。 於此法門。受持讀誦無疑惑者。當知是人於 現身中。決定獲得四種辯才。所謂捷疾辯才。 廣大辯才。甚深辯才。無盡辯才。於諸眾生心 常護念。隨所修行欲毀壞者。皆能覺悟令無 毀壞。爾時世尊讚文殊師利菩薩言。善哉善 哉。汝於斯義能善分別。如布施者獲大財富。 持禁戒者決定生天。若能受持此經典者。現 得辯才必無虛妄。如日光出能除諸暝。亦如 菩薩坐菩提座。成等正覺決定無疑。受持讀 誦是經典者。現得辯才亦復如是。文殊師利。 若復有人。於現身中欲求辯才。當於此經心 生信樂。受持讀誦廣為人說勿生疑惑。 爾時無垢藏菩薩白佛言。世尊。若諸菩薩佛 涅槃後。於此法門心無疑惑。受持讀誦為他 廣說。我當攝受加其辯才。 爾時天魔波旬愁憂苦惱悲涕流淚。來詣佛 所。而白佛言。如來昔證無上菩提。我於爾時 已懷憂惱。復於今者說此法門。倍生大苦如 中毒箭。若諸眾生聞是經典。決定當於阿耨 多羅三藐三菩提。無有退轉入般涅槃。令我 境界皆悉空虛。如來應正等覺能令一切諸 苦眾生。咸得安樂。願垂哀愍與大慈悲。不 於此經加威護念。令我安隱憂苦皆除。 爾時世尊告波旬言。勿懷憂惱。我於此法不 作加護。諸眾生等亦不涅槃。天魔波旬聞是 語已。歡喜踊躍憂惱悉除。即於佛前忽然不 現。爾時文殊師利菩薩前白佛言。如來今者 有何密意。告波旬言我於此法不作加護。佛 言。文殊師利。以無加護加護此法。是故為彼 說如是言。以一切法平等實際。皆歸真如同 於法界。離諸言說不二相故。無有加護。以我 如是誠實之言無有虛妄。能令此經於閻浮 提廣行流布。 爾時世尊。說是語已。告阿難言。此經名為普 入不思議法門。若能受持如是經典。則為受 持八萬四千法門等無差別。何以故。我於此 經善通達已。方能為彼諸眾生等。演說八萬 四千法門。是故阿難。汝於此法當善護持。讀 誦流通無令忘失。佛說是經已。文殊師利菩 薩。無垢藏菩薩。尊者阿難。及諸世間天人。阿 修羅乾闥婆等。聞佛所說。皆大歡喜。信受奉 行。 大寶積經卷第二十九

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T11n0310_p0161b02 232 T11n0310_p0161b03 233 T11n0310_p0161b04 234 T11n0310_p0161b05 235 T11n0310_p0161b06 236 T11n0310_p0161b07 237 T11n0310_p0161b08 238 T11n0310_p0161b09 239 T11n0310_p0161b10 240 T11n0310_p0161b11 241 T11n0310_p0161b12 242 T11n0310_p0161b13 243 T11n0310_p0161b14 244 T11n0310_p0161b15 245 T11n0310_p0161b16 246 T11n0310_p0161b17 247 T11n0310_p0161b18 248 T11n0310_p0161b19 249 T11n0310_p0161b20 250 T11n0310_p0161b21 251 T11n0310_p0161b22 252 T11n0310_p0161b23 253 T11n0310_p0161b24 254 T11n0310_p0161b25 255 T11n0310_p0161b26 256 T11n0310_p0161b27 257 T11n0310_p0161b28 258 T11n0310_p0161b29 259 T11n0310_p0161c01 260 T11n0310_p0161c02 261 T11n0310_p0161c03 262 T11n0310_p0161c04 263 T11n0310_p0161c05 264 T11n0310_p0161c06 265 T11n0310_p0161c07 266 T11n0310_p0161c08 267 T11n0310_p0161c09 268 T11n0310_p0161c10 269 T11n0310_p0161c11 270 T11n0310_p0161c12 271 T11n0310_p0161c13 272 T11n0310_p0161c14 273 T11n0310_p0161c15 274 T11n0310_p0161c16 275 T11n0310_p0161c17 276 T11n0310_p0161c18 277 T11n0310_p0161c19 278 T11n0310_p0161c20 279 T11n0310_p0161c21 280 T11n0310_p0161c22 281 T11n0310_p0161c23 282 T11n0310_p0161c24 283 T11n0310_p0161c25 284 T11n0310_p0161c26 285 T11n0310_p0161c27 286 T11n0310_p0161c28 287 T11n0310_p0161c29 288 T11n0310_p0162a01 289 T11n0310_p0162a02 290 T11n0310_p0162a03 291 T11n0310_p0162a04 292 T11n0310_p0162a05 293 T11n0310_p0162a06 294 T11n0310_p0162a07 295 T11n0310_p0162a08 296 T11n0310_p0162a09 297 T11n0310_p0162a10 298 T11n0310_p0162a11 299 T11n0310_p0162a12 300 T11n0310_p0162a13 301 T11n0310_p0162a14 302 T11n0310_p0162a15 303 T11n0310_p0162a16 304 T11n0310_p0162a17 305 T11n0310_p0162a18 306 T11n0310_p0162a19 307 T11n0310_p0162a20 308 T11n0310_p0162a21 309 T11n0310_p0162a22 310 T11n0310_p0162a23 311 T11n0310_p0162a24 312 T11n0310_p0162a25 313 T11n0310_p0162a26 314 T11n0310_p0162a27 315 T11n0310_p0162a28 316 T11n0310_p0162a29 317 T11n0310_p0162b01 318 T11n0310_p0162b02 319 T11n0310_p0162b03 320 T11n0310_p0162b04 321 T11n0310_p0162b05 322 T11n0310_p0162b06 323 T11n0310_p0162b07 324 T11n0310_p0162b08 325 T11n0310_p0162b09 326 T11n0310_p0162b10 327 T11n0310_p0162b11 328 T11n0310_p0162b12 329 T11n0310_p0162b13 330 T11n0310_p0162b14 331 T11n0310_p0162b15 332 T11n0310_p0162b16 333 T11n0310_p0162b17 334 T11n0310_p0162b18 335 T11n0310_p0162b19 336 T11n0310_p0162b20 337 T11n0310_p0162b21 338 T11n0310_p0162b22 339 T11n0310_p0162b23 340 T11n0310_p0162b24 341 T11n0310_p0162b25 342 T11n0310_p0162b26 343 T11n0310_p0162b27 344 T11n0310_p0162b28 345 T11n0310_p0162b29 346 T11n0310_p0162c01 347 T11n0310_p0162c02 348 T11n0310_p0162c03 349 T11n0310_p0162c04 350 T11n0310_p0162c05 351 T11n0310_p0162c06 352 T11n0310_p0162c07 353 T11n0310_p0162c08 354 T11n0310_p0162c09 355 T11n0310_p0162c10 356 T11n0310_p0162c11 357 T11n0310_p0162c12 358 T11n0310_p0162c13 359 T11n0310_p0162c14 360 T11n0310_p0162c15 361 T11n0310_p0162c16 362 T11n0310_p0162c17 363 T11n0310_p0162c18 364 T11n0310_p0162c19 365 T11n0310_p0162c20 366 T11n0310_p0162c21 367 T11n0310_p0162c22 368 T11n0310_p0162c23 369 T11n0310_p0162c24 370 T11n0310_p0162c25 371 T11n0310_p0162c26 372 T11n0310_p0162c27 373 T11n0310_p0162c28 374 T11n0310_p0162c29 375 T11n0310_p0163a01 376 T11n0310_p0163a02 377 T11n0310_p0163a03 378 T11n0310_p0163a04 379 T11n0310_p0163a05 380 T11n0310_p0163a06 381 T11n0310_p0163a07 382 T11n0310_p0163a08

　　　　　　　　　　網頁版大藏經之資料來源：中華電子佛典協會

　　　　　　　　　　　　　以下是資料來源的相關訊息：

【經文資訊】大正新脩大藏經 第十一冊 No. 310《大寶積經》CBETA 電子佛典 V1.39 普及版

# Taisho Tripitaka Vol. 11, No. 310 大寶積經, CBETA Chinese Electronic Tripitaka V1.39, Normalized Version

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大寶積經卷第二十九

本經佛學辭彙一覽(共 201 條)