大寶積經卷第十五 　 　　　　西晉三藏竺法護譯 　　淨居天子會第四之一 如是我聞。一時佛住王舍城耆闍崛山中。與 大菩薩比丘眾六萬人俱。皆悉住於阿耨多 羅三藐三菩提。其諸聲聞眾所知識。爾時世 尊。於中食後。入於三昧。此三昧威神力故。震 動三千大千世界。時諸釋梵天。護世四王 等。來詣佛所。到已頭面禮足。在一面立合掌 向佛。以此三昧威神力故。爾時淨居天。歡喜 天子。善歡喜天子。大歡喜天子。賢歡喜天子。 善受天子。兜率陀天。自在天。大自在天。一 切諸天。大眾淨居天等。各詣世尊所。頭面禮 足。在於一面一心而住。爾時淨居天眾白世 尊言。大德世尊。菩薩所行相貌。攝受諸法。過 去諸佛之所說者。唯願演說分別顯示。為利 益安樂多眾生故。憐愍世間利安天人。為未 來諸菩薩。於如來般涅槃後。聞此法者生欲 樂心。於阿耨多羅三藐三菩提。如實自知不 生疑悔究竟安住不放逸行。值遇於苦不生 退轉。時淨居天眾及兜率陀天。向於世尊。說 是語已默然而住。時有天子名金剛摧。為諸 天眾。請於世尊。而說偈言。 　百福德滿故問此　　人天敬愛故問此 　住不放逸故問此　　多眾醫王故問此 　無過法句願顯說　　諸音最勝世明慧 　能斷百千諸疑悔　　能放眾明故問此 　猶日能破諸黑闇　　如月淨明除鬱蒸 　於怨於親生平等　　難忍能忍猶如地 　亦如淨水洗塵垢　　如火能燒煩惱網 　三有意淨故問此　　無礙智辯望宣說 　如醫療治眾生病　　如毘沙門多財寶 　賑給窮下貧苦者　　如雲能滅三種熱 　是句最勝唯願說　　若破煩惱眾苦箭 　煩惱眾垢姦諂詐　　善能調伏施安樂 　念眾生故故問此　　慚愧明慧念堅固 　大尊無姦離諂曲　　無相德聚故問此 　瞋恚怨嫌永寂滅　　於諸眾生安樂忍 　和顏悅色視眾生　　常以歡喜先意語 　於諸眾生親友想　　度諸眾生至彼岸 　合指十爪一心請　　十力善逝眾生寶 　唯願時說斷眾疑　　天人聞此道行已 　見於第一諸相貌　　使彼得知大丈夫 爾時世尊。告金剛摧菩薩摩訶薩言。金剛摧。 汝諦聽善思念之。當為汝說所有相貌。使菩 薩摩訶薩得知如是。大德金剛摧菩薩言。我 聽受是因緣。世尊作如是言。有百八相。金剛 摧。菩薩乘人應當知。何等為百八夢中所見。 已有夢見如來身共語見妙身。復次夢見如 來默然。復次夢見如來覆頭坐。復次夢見如 來背坐。復次夢見如來身紅色。復次夢見如 來彩色畫身。復次夢見如來去。復次夢見如 來為他說法。復次夢見如來神通虛空中行。 復次夢見如來般涅槃。復次夢見闍維如來 身。復次夢得如來舍利。復次夢得如來髮。復 次夢見如來未曾見塔。復次夢見如來寶莊 嚴塔。復次夢見如來神通塔。復次夢見如來 光。復次夢聞如來聲不見身。復次夢見如來 身。復次自夢見花鬘香塗覆如來上。復次自 夢見如來著垢膩衣。復次自夢聞未曾聞法。 復次自夢為人說未曾聞法。寤已無所顯示。 乃至不念。又見未曾見法師。復次自夢坐法 座為他說法。復次自夢得無畏。復次自夢見 道場。復次夢見如來經行。復次夢見如來轉 法輪。復次夢見如來般涅槃塔。復次夢得如 來衣。復次夢得如來缽。復次夢獨見一如來。 復次夢見如來多人圍繞。復次夢見如來蓋。 復次夢見如來革屣。復次夢見如來坐。復次 自夢與如來食。復次自夢與如來衣。復次自 夢與如來花。復次自夢入山。復次自夢裸形。 復次自夢四維行。復次自夢見未曾方。復次 自夢濁水中行。復次自夢見雲雨。復次夢見 地旋。復次自夢在豺狼野干中行。復次自夢 病。復次自夢墮山無所依仗。復次自夢被縛 將殺。復次自夢刀劍中行。復次自夢虛空中 行。復次自夢手捉炬火。復次夢見菩薩踰宮 出城。復次自夢得經。復次自夢聞陀羅尼聲。 復次自夢聞三昧聲。復次自夢聞方廣經聲。 復次夢某甲法師聲。復次自夢夢中得偈。復 次自夢夢中得經說。復次自夢聞法藏聲。復 次自夢聞他方世界如來名。復次自夢聞他 方世界某甲菩薩名。復次自夢入海去。復次 自夢集寶。復次自夢在須彌山頂。復次自夢 上山。復次自夢上到山頂。復次自夢上樹。復 次自夢見龍象。復次自夢乘龍象。復次自夢 乘馬。復次自夢發真實誓願。復次自夢見果 樹。復次自夢見花樹。復次自夢見未曾見城。 復次自夢見阿耨大池。復次自夢見天子。復 次自夢見龍。復次自夢見餘閻浮提去。復次 自夢見著白衣。復次自夢寶鬘在頭。復次自 夢見花鬘在頭。復次自夢取散花。復次自夢 打鼓餘人作樂。復次自夢見日蝕月蝕。復次 自夢以不淨自塗。復次自夢作王。復次自夢 作王輔相在大眾中行。復次自夢乘乘往園 林中去。復次自夢見未曾見方土聚落僧坊 房舍人眾。復次自夢得蓋。復次自夢為多人 說法。復次自夢入聚落。復次自夢施繫橋梁。 復次自夢集船。復次自夢見雲雷電。復次自 夢得力著鎧仗。復次自夢得器物。復次自 夢示眾生道。復次自夢入園林中。復次自夢 見眾穀聚。復次自夢治眾生病。復次自夢受 記聲。復次自夢覺道。復次自夢得滿瓶。如是 金剛摧。是名百八相。若見如來覆頭坐者。是 人見善知識修善說法因緣。為作留難。應以 無礙心修集說法所須。此是說初相。復次金 剛摧。夢中見如來背坐者。前為出家人作留 難。為聽法人作留難。此人令常當敷施法 座。勸多眾生。聽法如是。得除業障。是七地初 相。亦是從初地至七地。處處地相。復次金剛 摧。若夢見如來泥像。是菩薩初地相。是人曾 毀呰說法師故。此人應於經像前若如來塔 前。以無礙心。頂戴燈供養。如是用淨業障。 復次金剛摧。菩薩夢中見如來畫像者。此菩 薩是見五地中處處相。是人應以花香供養 佛像。此是菩薩六地處處地見相。復次金剛 摧。菩薩若夢中見如來行者。此人應勤修精 進。當勤修受學讀誦。此是菩薩三地見相。此 人常應法施。又應掃如來塔。破除憍慢以此 淨業障。見餘菩薩詣如來所。是何相。見如來 向食之處。此是初地相。見如來向經行處。是 第二地相。見如來向說法處。是第三地相。見 如來默然坐。是第四地相。見如來靜處坐。此 是五地相。見如來行唄者。是六地相。見如來 疾走。是七地相。若見如來作神通。是八地相。 見如來變化。變化去者。是九地相。見如來行 去迴顧共語說空。是十地相。復次金剛摧。菩 薩夢中自知為眾生說法不知所說。是第二 地相。是人於如來般涅槃後。毀呰說法師。不 自知過。此人當求善知識。供養聽聞善法。不 求其過如是。淨除業障。聞佛說施。是初地相。 聞說戒是二地相。聞說忍是三地相。聞說精 進是四地相。聞說禪是五地相。聞說般若慧 是六地相。聞說大悲是七地相。聞說無礙是 八地相。聞說三昧是九地相。聞說成就力是 十地相。 復次金剛摧。菩薩夢中見如來虛空中神通 行者。此是七地相。聞受道記。此人常應修尊 重默然。修習成就甚深忍。如是疾成正覺。見 如來在虛空中。是初地相。見如來食是第二 地。見光是第三地。見說法是第四地。見現神 通是第五住地。見入三昧是第六住地。見放 光見如來虛空中行去。是第七住地。 復次金剛摧。菩薩夢見如來般涅槃者。此人 前謗法。出家諂曲求利。應勤供養三寶奉施 說法之人。一心三時精進。如是以淨除業障。 見前五地處處相。 復次金剛摧。菩薩夢見闍維如來。是人口惡 知識。見毀法隨喜。此菩薩初地。此人發菩提 心不久。是人應於七日七夜中持燈。若說法 人前。若如來塔前一心懺悔。於日中晝三時。 勸眾人聽法。以此淨除業障。 復次金剛摧。菩薩夢中得如來舍利。此說菩 薩三地。夢中親近如來。聞受記得度。夢住 餘地。得如來舍利。如是相得如來髮是初地。 夢得如來爪是第二地。夢得舍利是第三地。 夢得齒第四地。夢得牙第五地。夢得白毫第 六地。夢得手第七地。夢得冠第八地。夢見闍 維如來全身不散第九地。見如來全身第十 地。復次金剛摧。菩薩夢見得如來髮不散。此 是菩薩第九住地。夢佛前授菩提記。除生死 業障。夢得在家時髮是初地。夢得出家時髮 第二地。夢市中得髮說第三住。於城中得髮 第四住。於城門中得說第五住。於外得第六 地。於園觀中得第七地。於乘上得第八地。於 虛空中得第九地。於三昧中得第十地。 復次金剛摧。菩薩夢中見塔。此菩薩少業障。 少許魔業若親近善友。善解法忍。得陀羅尼。 此是一切十地相。見如來泥塔。此說是菩薩 初地。見石塔第二地。見石泥像說是第三住 地。見欄楯塔第四住地。見石柱圍遶是說第 五住地。見金覆塔是說第六住地。見寶塔是 第七地。見鈴網覆塔是第八地。見若七地初 見是覺魔業。若九地十地見。是不顛倒見。復 次金剛摧。菩薩夢中見如來莊嚴塔。不久覺 菩提道。為諸天憶念。此是菩薩第八住。復次 金剛摧。菩薩夢中見如來神通塔。此生當淨 業障。此是菩薩第八住地。若菩薩憶念。此應 離惡知識。應初住修信。二住修智。三住地多 修信解。四住地久修行。五住地修淨信解。六 住地修平等心。七住地第一義解。第八住地 修莊嚴佛土。第九住地授持。十住地住不顛 倒。若住餘初住。當知是魔業。若七住人不可 欺誑無巧方便。復次金剛摧。菩薩夢中聞如 來聲不見形。是菩薩四地。以住自在地。破見 佛地眾生出家諂曲說法。此人應晝三時夜 三時修淨心。如是淨除業障。復次金剛摧。菩 薩夢中供養如來。說是菩薩初地乃至九地。 如是菩薩能成就陀羅尼。是菩薩諸佛所念。 此菩薩應修平等心。如是疾成無上道。若夢 住供養如來。此說菩薩初地相。若坐與者。是 說二住地。若莊嚴與。此說是三住地。共自眷 屬與者。是說四住地。與多人共與。是說五住 地。若與自眷屬及與多人共與。是說六住地。 一切莊嚴成就與。是說七住地。若稱讚與。是 說八住地。若作神通與。是說第九住地。覺一 切魔事。 復次金剛摧。菩薩若夢中自見以花鬘香末 栴檀供養如來塔此是菩薩見初地五地處處 地。是前少行檀波羅蜜。覺已憶念此相。生長 施心。此說是初地相。生長戒心說是二地。生 長忍說是三地。生長精進是見四地。生長禪 是見五地。生長無礙心。疾遍一切不退轉地。 復次金剛摧。菩薩夢中見如來著垢膩衣。此 菩薩多法障。是初地處處。見一向憎疾迴向 緣。是見初地離憎愛。迴向是見二地。若身 見第三地。若心見是第四地。若夢中見是第 五地。若成就菩薩。夢中少夢見受報。 復次金剛摧。菩薩夢聞未曾聞法此菩薩曾 供養多佛。多世中作說法師。此說見初地處 處乃至七地。此如說修行。此疾覺菩提。若聞 種種說是見初地。若有疑心。猶欲更聽。是見 第二地。若聞已斷疑。是見第三地。若聞說陀 羅尼。是見第四地。若聞說佛相者。是見第五 地。若聞第一義諦。是見第六地。若聞說一切 法。是見第七地。如是地地知。 復次金剛摧。菩薩若夢中得未曾學法。學已 不忘不失不見。若忘失此菩薩前身。為利養 心不清淨心。法施。今應以清淨供給。攝取學 人。以無諂曲心。求一切物。供給說法學問人。 以此淨除業障。若初地二地聞法不失。是見 初地。若覺失是見二地。此覺魔業業障。 復次金剛摧。菩薩夢中見未曾見法師。此菩 薩為諸菩薩所憶念少業障。覺已得見明此 菩薩說。是六地初地。若說偈不說經是說初 地。若說經是說二地。若說經說偈是說三地。 若說種種是說四地。若說甚深是說五地。若 說無礙是說六地。 復次金剛摧。菩薩若夢中自夢在法座說法。 此菩薩前身為佛敷法座。此菩薩是甚深法 忍器。是見第八地初相。若夢樂說是說初地。 若非樂說是說第二地。若忍樂說是說第三 地。若無辯說是說第四地。若說凡夫界是說 第五地。若說聲聞界是說第六地。若說菩薩 界是說第七地。若說佛界是說第八地。 復次金剛摧。菩薩若夢中自知得無畏。此菩 薩過一切業障。過八地見九地處處。若夢得 無所畏。所說眾人樂聞。此菩薩是見初地。若 夢得無畏說法得財。此菩薩見第二地。若得 法利無畏。此菩薩見第三地。若見善知識無 畏。此菩薩見第四地。若思善心無畏。此菩薩 見第五地。若得身安樂無畏。此菩薩見第六 地。若心樂無畏。此菩薩見第七地。若得通無 畏。此菩薩是見第八地。若得記無畏。此菩薩 見第九地。 復次金剛摧。菩薩若夢中見道場。此菩薩純 善。心向道不退轉是十地處處見。若見道場 不見樹。是說初地。若見樹不見菩薩。是說第 二地。若見多樹圍繞。是說第三地。若見葉具 足成就。此菩薩是說第四地。若見花葉具足。 此菩薩見第五地。若見果成就。此菩薩見第 六地。若見敷坐。此菩薩是見第七地。若見人 圍繞。此菩薩是見第八地。若見龍圍繞此菩 薩見第九地。若見天圍繞散花聞歡喜聲。此 菩薩見第十地。 復次金剛摧。菩薩若夢中見如來經行。此菩 薩應勤修精進。勤修法施。安慰眷屬不求其 過。若菩薩是七地處處見。若見如來不淨地 經行。此菩薩是初地。若見淨地經行。此菩薩 見第二地。若見敷座經行。此菩薩是見第三 地。若坐者。此菩薩見第四地。若見樹圍繞。此 菩薩見第五地。若見散花。此菩薩見第六地。 若見高座覆上者。此菩薩見第七地。 復次金剛摧菩薩。若菩薩夢中見如來轉法 輪。此菩薩是不退轉。是七地初地。見處處地。 淨無業障。若見座。是菩薩是見初地。若見敷 座。是菩薩是見二地。若見敷雜色座。是菩薩 見三地。若見散花於座。此菩薩是見四地。若 見種種寶覆蓋高座。此菩薩是見五地。若聞 空中歌頌稱歎聲。此菩薩是見六地。若見白 蓋以寶網覆上。此菩薩見十地。 復次金剛摧菩薩。若菩薩夢中見如來般涅 槃塔。此菩薩是初地八地處處見。近無上道。 少於業障。若見塵土坌塔。此菩薩是見初地。 若見淨無塵者。是菩薩見二地。若上生草。此 菩薩是見三地。若見青草覆上。此菩薩是見 四地。若見種種雜花樹圍遶。此菩薩是見五 地。若見花果樹圍遶覆上。此菩薩是見第六 地。若見種種雜姓眾生圍繞。此菩薩是見七 地。若見幢蓋聚集。此菩薩是見八地。 復次金剛摧菩薩。若菩薩夢中得如來衣。此 菩薩是見初地八地處處地相。此菩薩應勤 修成就念佛智。此菩薩少於業障。若得如來 垢膩衣。此菩薩是見初地相。若得如來淨衣。 是見二地。若得如來染衣。此菩薩是見三地 相。若得如來打衣。此菩薩是見四地相。若 得如來放光衣。此菩薩是見五地相。若得如 來一衣。此菩薩是見六地相。若得如來三衣。 此菩薩是七地相。精進相不精進相除魔業。 是菩薩有疑。 復次金剛摧。菩薩夢中得如來缽。此菩薩佛 所憶念。是見八地。此菩薩是聞明法器。修無 業障忍。如是趣無上道。若得污不淨缽。此菩 薩是初地。若得空淨缽。此菩薩是二地。若得 滿缽味。此菩薩是三地。若得滿缽花。此菩薩 是四地。若得滿缽果。此菩薩是五地。若得滿 缽食。此菩薩是六地。若得滿缽香。此菩薩是 七地。若得滿缽花鬘香。此菩薩是八地。若得 如來衣缽。此菩薩是九地。若虛空中得如來 缽。此菩薩是十地。此菩薩應覺魔業。除初業 不勤修。 復次金剛摧。菩薩夢中見一如來。應靜處勤 修空三昧。此菩薩是八地雜業障。應勤修淨 心。 復次金剛摧。菩薩若於夢中見如來。多人眾 中見如來身。此應忍樂攝取多人。此菩薩一 切地處處見。相應勤進修道。若見居士雜姓 人圍繞如來。此菩薩是初地。若見王者眾圍 遶如來。此菩薩是二地。若見婆羅門圍繞如 來。此菩薩是三地。若見王圍繞如來。此菩薩 是四地。若見龍圍繞如來。此菩薩是五地。若 見四大天王圍遶如來。此菩薩是六地。若見 帝釋圍繞如來。此菩薩是七地。若見梵天圍 繞如來。此菩薩是八地。若見淨居天圍繞如 來。此菩薩是九地。若見菩薩圍遶如來。此菩 薩是十地除魔業。 復次金剛摧。菩薩夢中得如來蓋者。此菩薩 最後地處處見地。解魔業雜業。求利養疾趣 向。若見草葉蓋。此菩薩是初地。若見竹蓋。此 菩薩是二地。若見樺皮蓋者。此菩薩是三地。 若見大蓋者。此菩薩是四地。若見鐵疊蓋者。 此菩薩是五地。若見銅蓋者。此菩薩是六地。 若見金蓋者。此菩薩是七地。若見七寶蓋者。 此菩薩是八地。若見鈴網蓋垂下者。此菩薩 是九地。應覺六地魔業。 復次金剛摧。菩薩夢中見如來革屣。見一切 十地。此菩薩應勤修精進趣向。此菩薩受記 繫在受記界。若向村間見革屣者。此菩薩是 初地。若僧坊中見革屣者。此菩薩是二地。 若園觀中見革屣者。此菩薩是三地。若經行 處見革屣者。此菩薩是四地。若房中見革屣 者。此菩薩是五地。若坐禪中見革屣者。此菩 薩是六地。若河水中見革屣者。此菩薩是七 地。若山中見革屣者。此菩薩是八地。若空中 見革屣者。此菩薩是九地。若神通見革屣者。 此菩薩是十地。除魔業。 復次金剛摧。菩薩夢中見如來坐。此菩薩是 初地六地。此菩薩應樂修寂靜少於業障。未 成就業無敷座。此菩薩是初地。敷座。此菩 薩是二地。顯現敷座。此菩薩是三地。若敷種 種座坐。此菩薩是四地。畢竟敷座。此菩薩是 五地。若善敷好座。此菩薩是六地。應覺魔 業。 復次金剛摧。菩薩若夢中與如來食。此菩薩 是七地見初地相應。勤修精進趣向道。此菩 薩少於業障。若見如來入家中立施食者。此 菩薩是初地。若在家中坐施食者。此菩薩是 二地。若門外立施食者。此菩薩是三地。若市 中施食者。此菩薩是四地。若城門中施食者。 此菩薩是五地。若僧房中施食者。此菩薩是 六地。若房中施食者。此菩薩是七地除魔業。 復次金剛摧。菩薩若於夢中。自知施如來衣 者此菩薩是六地初地。此菩薩應勤修無相 三昧趣向菩提。若恭敬心施如來衣者此菩 薩是初地。若施如來白衣者此菩薩是二地。 若施染衣者此菩薩是三地。若施如來雜色 衣者此菩薩是四地。若施如來金色衣者此 菩薩是五地。若施如來雜寶衣者此菩薩是 六地。若施如來色衣者此菩薩是七地。若施 如來天衣者此菩薩是八地。 復次金剛摧。菩薩夢中自知施如來花。此菩 薩是六地處處相。此人多業障善根難生。若 夢中施如來曼陀羅花。此菩薩是初地。若散 花施者此菩薩是二地。若種種雜色花施者。 此菩薩是三地。若以花著如來上。此菩薩是 四地。若自手以花著如來手中此菩薩是五 地。若以天花施如來此菩薩是六地除魔業。 除二種人初業多疑悔者。 復次金剛摧菩薩。若菩薩夢中夢入山生疑 心生謗。當知多有業障。多有病痛少於智慧。 此人應於一切眾生生無礙心。以此心趣向 菩提此菩薩。是五地初地見。此菩薩應七年 中晝夜六時起清淨心。初地明慧相當勤具 安樂具。供給二地。第三地供養三寶。第四地 應勤修甚深法忍第五地。復次金剛摧。菩薩 若夢中自見裸形。當知自無業障。當知見初 地。若城中自見裸形。是見第二地。若阿練若 處見裸身。是見第三地。若山中見裸形。此見 第四地。當知魔業。 復次金剛摧菩薩。若菩薩夢見自趣四維去。 此菩薩捨善知識。是見初地。少於智慧懈怠 多憂多惱。為多人所笑。多於病痛。心多狂癲。 為善根故求於出家。復還入俗。貧苦無有財 物多病。為利養故謗毀法師謗法不信不解。 當還生正直心親近法師。勤修一切施無礙 心趣向菩提。此菩薩乃至解於六地。此菩薩 以軟中上心。除害過罪。 復次金剛摧。菩薩夢中見趣向未曾見方。此 有魔業業障。此菩薩三地處處見地。應勤修 淨根供養三寶淨初地。若勤修空見第二地。 修法忍見第三地。乃至住六地。自知此菩薩 見初地。出入多於善根。亦多不善根。此捨命 不生愁惱。捨惡知識。親近信解知法人無姦 偽。如是淨於業障。彼以姦詐心盜法。當親近 善知識。此菩薩自夢見在濁水中去。是見初 地。若自見在濁水沫中行此是見二地。若見 涌沒水中行。此是見第三地。若涸水中行。見 第四地。若夢在清水中行。是見第五地。 復次金剛摧。菩薩若夢中見雲雨。此菩薩多 魔業。此菩薩是初地七地見。此以自在力。嬈 說法師。前出家為利養故。呵責法師。若法師 如法教悔。常違反師語。應勤修忍辱生信解 心。離於利養一向為利他。以此淨業障。若見 塵土雲雨。此菩薩是初地。若見黑雲。此菩薩 是二地。若見亂雲。此菩薩是三地。若見雷 雲。此菩薩是四地。若見電雲驚怖。此菩薩 是五地。若見雨雹。此菩薩是六地。魔業地地 應知。 復次金剛摧。菩薩夢中見地搖。此菩薩是初 地。久行初業多。初業多初業障多恐怖眾生。 應修無畏施眾生守護三業。以此淨除業障。 彼若常見地搖。是初業初地。破城池燒人眾。 此菩薩二地。若地久動是三地。發真實誓是 四地。魔業是五地六地。勤修總持是七地。大 威德諸天悉來集會。是八地。諸龍來增益氣 力。是九地。是梵天來。是十地。聞如來祕密 語。地搖動地。地應覺知。 復次金剛摧。菩薩夢中自見在鬥訟中。是菩 薩是四地初地。若見上地。是魔業乃至七地。 不勤修習攝取伏非法人。先時為利養故。違 說法人。姦詐說法自活。當學方便。當善心修 六波羅蜜。以此淨除業障。若被呵瞋生驚畏 心。是初地。夢被刀斫。是二地。若被土塊杖。 是三地。若被惡罵。是四地。魔不解不勤修。 復次金剛摧。菩薩夢中見自病。此菩薩是二 地處處地見相。世間出世間多作艱難。欲多 法施復還斷絕。欲多財施。復還斷絕。應當供 給修行法人。修無礙心修不放逸。慢修不自 在慢。以此淨除業障。若見在餘處地病。此 覺魔業。復次金剛摧。菩薩夢中墮山。無所依 止。先時於善心。一向詐姦多不信解。多於業 障。魔業增盛。身心羸劣。受法疾得尋復忘失。 生欲樂心中間放捨。若見財封捨離。若見佛 法捨離。捨離忍辱。親近惡行。不近善法。於 深信解入邊。不生信解。此菩薩是見二地初 地。若自見刀山中行。是見初地。若自知石山 中墮。是見二地。住餘地無業障無魔業。應生 信心於三月中晝三時夜三時懺悔。應觀世 間因緣法。應修供養。如是以除業障。 大寶積經卷第十五

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T11n0310_p0083b08 232 T11n0310_p0083b09 233 T11n0310_p0083b10 234 T11n0310_p0083b11 235 T11n0310_p0083b12 236 T11n0310_p0083b13 237 T11n0310_p0083b14 238 T11n0310_p0083b15 239 T11n0310_p0083b16 240 T11n0310_p0083b17 241 T11n0310_p0083b18 242 T11n0310_p0083b19 243 T11n0310_p0083b20 244 T11n0310_p0083b21 245 T11n0310_p0083b22 246 T11n0310_p0083b23 247 T11n0310_p0083b24 248 T11n0310_p0083b25 249 T11n0310_p0083b26 250 T11n0310_p0083b27 251 T11n0310_p0083b28 252 T11n0310_p0083b29 253 T11n0310_p0083c01 254 T11n0310_p0083c02 255 T11n0310_p0083c03 256 T11n0310_p0083c04 257 T11n0310_p0083c05 258 T11n0310_p0083c06 259 T11n0310_p0083c07 260 T11n0310_p0083c08 261 T11n0310_p0083c09 262 T11n0310_p0083c10 263 T11n0310_p0083c11 264 T11n0310_p0083c12 265 T11n0310_p0083c13 266 T11n0310_p0083c14 267 T11n0310_p0083c15 268 T11n0310_p0083c16 269 T11n0310_p0083c17 270 T11n0310_p0083c18 271 T11n0310_p0083c19 272 T11n0310_p0083c20 273 T11n0310_p0083c21 274 T11n0310_p0083c22 275 T11n0310_p0083c23 276 T11n0310_p0083c24 277 T11n0310_p0083c25 278 T11n0310_p0083c26 279 T11n0310_p0083c27 280 T11n0310_p0083c28 281 T11n0310_p0083c29 282 T11n0310_p0084a01 283 T11n0310_p0084a02 284 T11n0310_p0084a03 285 T11n0310_p0084a04 286 T11n0310_p0084a05 287 T11n0310_p0084a06 288 T11n0310_p0084a07 289 T11n0310_p0084a08 290 T11n0310_p0084a09 291 T11n0310_p0084a10 292 T11n0310_p0084a11 293 T11n0310_p0084a12 294 T11n0310_p0084a13 295 T11n0310_p0084a14 296 T11n0310_p0084a15 297 T11n0310_p0084a16 298 T11n0310_p0084a17 299 T11n0310_p0084a18 300 T11n0310_p0084a19 301 T11n0310_p0084a20 302 T11n0310_p0084a21 303 T11n0310_p0084a22 304 T11n0310_p0084a23 305 T11n0310_p0084a24 306 T11n0310_p0084a25 307 T11n0310_p0084a26 308 T11n0310_p0084a27 309 T11n0310_p0084a28 310 T11n0310_p0084a29 311 T11n0310_p0084b01 312 T11n0310_p0084b02 313 T11n0310_p0084b03 314 T11n0310_p0084b04 315 T11n0310_p0084b05 316 T11n0310_p0084b06 317 T11n0310_p0084b07 318 T11n0310_p0084b08 319 T11n0310_p0084b09 320 T11n0310_p0084b10 321 T11n0310_p0084b11 322 T11n0310_p0084b12 323 T11n0310_p0084b13 324 T11n0310_p0084b14 325 T11n0310_p0084b15 326 T11n0310_p0084b16 327 T11n0310_p0084b17 328 T11n0310_p0084b18 329 T11n0310_p0084b19 330 T11n0310_p0084b20 331 T11n0310_p0084b21 332 T11n0310_p0084b22 333 T11n0310_p0084b23 334 T11n0310_p0084b24 335 T11n0310_p0084b25 336 T11n0310_p0084b26 337 T11n0310_p0084b27 338 T11n0310_p0084b28 339 T11n0310_p0084b29 340 T11n0310_p0084c01 341 T11n0310_p0084c02 342 T11n0310_p0084c03 343 T11n0310_p0084c04 344 T11n0310_p0084c05 345 T11n0310_p0084c06 346 T11n0310_p0084c07 347 T11n0310_p0084c08 348 T11n0310_p0084c09 349 T11n0310_p0084c10 350 T11n0310_p0084c11 351 T11n0310_p0084c12 352 T11n0310_p0084c13 353 T11n0310_p0084c14 354 T11n0310_p0084c15 355 T11n0310_p0084c16 356 T11n0310_p0084c17 357 T11n0310_p0084c18 358 T11n0310_p0084c19 359 T11n0310_p0084c20 360 T11n0310_p0084c21 361 T11n0310_p0084c22 362 T11n0310_p0084c23 363 T11n0310_p0084c24 364 T11n0310_p0084c25 365 T11n0310_p0084c26 366 T11n0310_p0084c27 367 T11n0310_p0084c28 368 T11n0310_p0084c29 369 T11n0310_p0085a01 370 T11n0310_p0085a02 371 T11n0310_p0085a03 372 T11n0310_p0085a04 373 T11n0310_p0085a05 374 T11n0310_p0085a06 375 T11n0310_p0085a07 376 T11n0310_p0085a08 377 T11n0310_p0085a09 378 T11n0310_p0085a10 379 T11n0310_p0085a11 380 T11n0310_p0085a12 381 T11n0310_p0085a13 382 T11n0310_p0085a14 383 T11n0310_p0085a15 384 T11n0310_p0085a16 385 T11n0310_p0085a17 386 T11n0310_p0085a18 387 T11n0310_p0085a19 388 T11n0310_p0085a20 389 T11n0310_p0085a21 390 T11n0310_p0085a22 391 T11n0310_p0085a23 392 T11n0310_p0085a24 393 T11n0310_p0085a25 394 T11n0310_p0085a26 395 T11n0310_p0085a27 396 T11n0310_p0085a28 397 T11n0310_p0085a29 398 T11n0310_p0085b01 399 T11n0310_p0085b02 400 T11n0310_p0085b03 401 T11n0310_p0085b04 402 T11n0310_p0085b05 403 T11n0310_p0085b06 404 T11n0310_p0085b07 405 T11n0310_p0085b08 406 T11n0310_p0085b09 407 T11n0310_p0085b10 408 T11n0310_p0085b11 409 T11n0310_p0085b12 410 T11n0310_p0085b13 411 T11n0310_p0085b14 412 T11n0310_p0085b15 413 T11n0310_p0085b16 414 T11n0310_p0085b17 415 T11n0310_p0085b18 416 T11n0310_p0085b19 417 T11n0310_p0085b20 418 T11n0310_p0085b21 419 T11n0310_p0085b22 420 T11n0310_p0085b23 421 T11n0310_p0085b24 422 T11n0310_p0085b25 423 T11n0310_p0085b26 424 T11n0310_p0085b27 425 T11n0310_p0085b28 426 T11n0310_p0085b29 427 T11n0310_p0085c01 428 T11n0310_p0085c02 429 T11n0310_p0085c03 430 T11n0310_p0085c04 431 T11n0310_p0085c05 432 T11n0310_p0085c06 433 T11n0310_p0085c07 434 T11n0310_p0085c08 435 T11n0310_p0085c09 436 T11n0310_p0085c10 437 T11n0310_p0085c11 438 T11n0310_p0085c12 439 T11n0310_p0085c13 440 T11n0310_p0085c14 441 T11n0310_p0085c15 442 T11n0310_p0085c16

　　　　　　　　　　網頁版大藏經之資料來源：中華電子佛典協會

　　　　　　　　　　　　　以下是資料來源的相關訊息：

【經文資訊】大正新脩大藏經 第十一冊 No. 310《大寶積經》CBETA 電子佛典 V1.39 普及版

# Taisho Tripitaka Vol. 11, No. 310 大寶積經, CBETA Chinese Electronic Tripitaka V1.39, Normalized Version

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大寶積經卷第十五

本經佛學辭彙一覽(共 205 條)