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大方廣佛華嚴經卷第二十九
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于闐國三藏實叉難陀奉 制譯
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十迴向品第二十五之七
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「佛子!云何為菩薩摩訶薩等隨順一切眾生
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迴向? 「佛子!此菩薩摩訶薩隨所積集一切善
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根,所謂:小善根、大善根、廣善根、多善根、無
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量善根、種種善根、微塵數善根、阿僧祇善根、
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無邊際善根、不可思善根、不可量善根、佛境
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界善根、法境界善根、僧境界善根、善知識境
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界善根、一切眾生境界善根、方便善巧境界
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善根、修諸善心境界善根、內境界善根、外境
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界善根、無邊助道法境界善根、勤修一切捨
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善根、立勝志究竟持淨戒善根、一切捨無不
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受堪忍善根、常精進心無退善根、以大方便
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入無量三昧善根、以智慧善觀察善根、知一
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切眾生心行差別善根、集無邊功德善根、勤
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修習菩薩業行善根、普覆育一切世間善根。
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佛子!菩薩摩訶薩於此善根修行安住,趣入
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攝受,積集辦具,悟解心淨;開示發起時,得
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堪忍心,閉惡趣門;善攝諸根,威儀具足,遠離
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顛倒,正行圓滿;堪為一切諸佛法器,能作眾
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生福德良田;為佛所念,長佛善根,住諸佛願,
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行諸佛業,心得自在,等三世佛;趣佛道場,入
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如來力,具佛色相,超諸世間;不樂生天,不貪
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富樂,不著諸行;一切善根悉以迴向,為諸眾
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生功德之藏;住究竟道,普覆一切,於虛妄道
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中拔出眾生,令其安住一切善法,遍諸境界
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無斷無盡;開一切智菩提之門,建立智幢,嚴
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淨大道;普能示現一切世間,令除垢染,心善
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調伏,生如來家,淨佛種性;功德具足,作大福
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田,為世所依;安立眾生咸令清淨,常勤修習
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一切善根。 「佛子!菩薩摩訶薩以淨志願菩提
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心力修諸善根時,作是念言:『此諸善根是菩
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提心之所積集,是菩提心之所思惟,是菩提
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心之所發起,是菩提心之所志樂,是菩提心
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之所增益;皆為憐愍一切眾生,皆為趣求一
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切種智,皆為成就如來十力。』作是念時,善根
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增進,永不退轉。 「佛子!菩薩摩訶薩復作是
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念:『願我以此善根果報,盡未來劫,修菩薩行,
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悉以惠施一切眾生,悉以迴向一切眾生,普
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遍無餘。願令阿僧祇世界珍寶充滿,阿僧祇
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世界衣服充滿,阿僧祇世界妙香充滿,阿僧
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祇世界莊嚴具充滿,阿僧祇世界無量摩尼
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寶充滿,阿僧祇世界妙華充滿,阿僧祇世界
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上味充滿,阿僧祇世界財貨充滿,阿僧祇世
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界床座充滿——蓋以寶帳、敷以妙衣,阿僧祇世
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界種種莊嚴寶冠充滿。假使一人,盡未來
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劫,常來求索,以此等物而惠施之,未曾厭
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倦而有休息。如於一人,於一切眾生悉亦如
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是。』佛子!菩薩摩訶薩如是施時,無虛偽心,
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無希望心,無名譽心,無中悔心,無熱惱心,但
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發專求一切智道心、一切悉捨心、哀愍眾生
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心、教化成熟心、皆令安住一切智智心。佛子!
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菩薩摩訶薩以諸善根如是迴向,盡未來劫,
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常行惠施。 「佛子!菩薩摩訶薩復作是念:『我
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為一眾生故,欲令阿僧祇世界寶象充滿,七
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支具足,性極調順,上立金幢,金網彌覆,種種
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妙寶而為莊嚴,以用布施;願令阿僧祇世界
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寶馬充滿,如龍馬王,種種眾寶莊嚴之具而
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嚴飾之,持用布施;願令阿僧祇世界妓女充
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滿,悉能敷奏種種妙音,持用布施;願令阿僧
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祇世界男女充滿,持用布施;願令阿僧祇世
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界己身充滿,發菩提心而用布施;願令阿僧
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祇世界己頭充滿,起不放逸心而用布施;願
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令阿僧祇世界己眼充滿,而用布施;願令阿
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僧祇世界己身血肉及以骨髓充滿其中,心
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無顧戀,持用布施;願令阿僧祇世界自在王
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位充滿其中,持用布施;願令阿僧祇世界奴
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僕作使充滿其中,持用布施。』菩薩摩訶薩以
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如是等種種諸物,盡未來劫,安住廣大一切
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施心,施一眾生;如一眾生,盡眾生界一切眾
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生皆如是施。 「佛子!菩薩摩訶薩於一世界,
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盡未來劫,修菩薩行,以是等物施一眾生,如
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是給施一切眾生,皆令滿足;如於一世界,於
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盡虛空遍法界一切世界中悉亦如是,大悲
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普覆,終無間息,普加哀愍,隨其所須供給供
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養,不令施行遇緣而息,乃至不於一彈指頃
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生疲倦心。佛子!菩薩摩訶薩如是施時,生於
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此心,所謂:無著心、無縛心、解脫心、大力心、
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甚深心、善攝心、無執心、無壽者心、善調伏
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心、不散亂心、不妄計心、具種種寶性心、不求
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果報心、了達一切法心、住大迴向心、善決諸
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義心、令一切眾生住無上智心、生大法光明
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心、入一切智智心。 「佛子!菩薩摩訶薩以所集
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善根,於念念中如是迴向,所謂:『願一切眾生
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財寶豐足,無所乏少;願一切眾生成就無盡
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大功德藏;願一切眾生具足一切安隱快樂;
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願一切眾生增長菩薩摩訶薩業;願一切眾
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生成滿無量第一勝法;願一切眾生得不退
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轉一切智乘;願一切眾生普見十方一切諸
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佛;願一切眾生永離世間諸惑塵垢;願一切
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眾生皆得清淨平等之心;願一切眾生離諸
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難處,得一切智。』
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「佛子!菩薩摩訶薩如是迴向時,發歡喜心;為
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令一切眾生得利益安樂故;為令一切眾生
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得平等心故;為令一切眾生住能捨心故;為
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令一切眾生住一切施心故;為令一切眾生
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住歡喜施心故;為令一切眾生住永離貧窮
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施心故;為令一切眾生住一切財寶施心故;
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為令一切眾生住無數財寶施心故;為令一
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切眾生住普施、無量施、一切施心故;為令一
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切眾生住盡未來劫無斷施心故;為令一切
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眾生住一切悉捨無悔無惱施心故;為令一
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切眾生住悉捨一切資生之物施心故;為令
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一切眾生住隨順施心故;為令一切眾生住
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攝取施心故;為令一切眾生住廣大施心故;
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為令一切眾生住捨無量莊嚴具供養施心
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故;為令一切眾生住無著施心故;為令一切
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眾生住平等施心故;為令一切眾生住如金
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剛極大力施心故;為令一切眾生住如日光
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明施心故;為令一切眾生住攝如來智施心
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故;為令一切眾生善根眷屬具足故;為令一
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切眾生善根智慧常現在前故;為令一切眾
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生得不可壞淨心圓滿故;為令一切眾生成
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就最勝清淨善根故;為令一切眾生於煩惱
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睡眠中得覺悟故;為令一切眾生滅除一切
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諸疑惑故;為令一切眾生得平等智慧淨功
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德故;為令一切眾生功德圓滿無能壞者故;
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為令一切眾生具足清淨不動三昧故;為令
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一切眾生住不可壞一切智智故;為令一切
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眾生成滿菩薩無量清淨神通行故;為令一
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切眾生修集無著善根故;為令一切眾生念
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去、來、今一切諸佛心清淨故;為令一切眾生
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出生清淨勝善根故;為令一切眾生滅除一
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切魔所作業障道法故;為令一切眾生具足
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無礙清淨平等功德法故;為令一切眾生以
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廣大心常念諸佛無懈廢故;為令一切眾生
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常近諸佛勤供養故;為令一切眾生廣開一
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切諸善根門,普能圓滿白淨法故;為令一切
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眾生無量心、廣大心、最勝心悉清淨故;為
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令一切眾生成就清淨等施心故;為令一切
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眾生奉持諸佛尸波羅蜜等清淨故;為令一
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切眾生得大堪忍波羅蜜故;為令一切眾生
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住精進波羅蜜常無懈故;為令一切眾生住
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無量定,能起種種神通智故;為令一切眾生
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得知一切法無體性般若波羅蜜故;為令一
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切眾生圓滿無邊淨法界故;為令一切眾生
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成滿一切神通清淨善根故;為令一切眾生
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住平等行,積集善法悉圓滿故;為令一切眾
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生善入一切諸佛境界悉周遍故;為令一切
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眾生身、口、意業普清淨故;為令一切眾生善
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業果報普清淨故;為令一切眾生了達諸法
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普清淨故;為令一切眾生了達實義普清淨
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故;為令一切眾生修諸勝行普清淨故;為令
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一切眾生成就一切菩薩大願普清淨故;為
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令一切眾生證得一切功德智慧普清淨故;
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為令一切眾生成就一切同體善根,迴向出
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生一切智乘普圓滿故;為令一切眾生嚴淨
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一切諸佛國土普圓滿故;為令一切眾生見
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一切佛而無所著普圓滿故;為令一切眾生
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具諸相好,功德莊嚴普圓滿故;為令一切眾
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生得六十種音聲,發言誠諦,皆可信受,百千
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種法而以莊嚴,如來無礙功德妙音悉圓滿
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故;為令一切眾生成就十力莊嚴無礙平等
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心故;為令一切眾生得一切佛無盡法明,一
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切辯才普圓滿故;為令一切眾生得無上無
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畏人中之雄師子吼故;為令一切眾生得一
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切智,轉不退轉無盡法輪故;為令一切眾生
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了一切法,開示演說普圓滿故;為令一切眾
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生以時修習清淨善法普圓滿故;為令一切
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眾生成就導師無上法寶等清淨故;為令一
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切眾生於一莊嚴、無量莊嚴、大莊嚴、諸佛莊
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嚴普圓滿故;為令一切眾生等入三世所有
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境界悉周遍故;為令一切眾生悉能往詣一
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切佛剎,聽受正法無不遍故;為令一切眾生
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智慧利益為世所宗與佛等故;為令一切眾
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生以一切智知一切法普圓滿故;為令一切
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眾生行不動業,得無礙果普圓滿故;為令一
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切眾生所有諸根咸得神通,能知一切眾生
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根故;為令一切眾生得無差別平等智慧,於
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一相法普清淨故;為令一切眾生與理無違,
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一切善根悉具足故;為令一切眾生於一切
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菩薩自在神通悉明達故;為令一切眾生得
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一切佛無盡功德,若福若智悉平等故;為令
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一切眾生發菩提心,解一切法平等一相無
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遺缺故;為令一切眾生了達正法,為世最上
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福德田故;為令一切眾生成就平等清淨大
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悲,為諸施者大力田故;為令一切眾生堅固
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第一無能沮壞故;為令一切眾生見必蒙益
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無能摧伏故;為令一切眾生成滿最勝平等
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心故;為令一切眾生善能了達一切諸法得
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大無畏故;為令一切眾生放一光明普照十
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方一切世界故;為令一切眾生普修一切菩
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薩精進行無懈退故;為令一切眾生以一行
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願普滿一切諸行願故;為令一切眾生以一
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妙音普使聞者皆得解故;為令一切眾生悉
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能具足一切菩薩清淨心故;為令一切眾生
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普得值遇諸善知識咸承事故;為令一切眾
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生修菩薩行,調伏眾生不休息故;為令一切
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眾生以妙辯才具一切音,隨機廣演無斷盡
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故;為令一切眾生能以一心知一切心,以一
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切善根等迴向故;為令一切眾生常樂積集
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一切善根,安立眾生於淨智故;為令一切眾
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生得一切智、福德智慧、清淨身故;為令一切
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眾生善知一切眾生善根,觀察迴向普成就
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故;為令一切眾生得一切智,成等正覺普圓
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滿故;為令一切眾生得具足神通智,於一處
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出興,一切諸處皆出興故;為令一切眾生得
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普莊嚴智,嚴淨一眾會,一切眾會皆嚴淨故;
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為令一切眾生於一佛國土普見一切佛國
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土故;為令一切眾生以一切莊嚴具、不可說
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莊嚴具、無量莊嚴具、無盡莊嚴具,莊嚴一切
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諸佛國土普周遍故;為令一切眾生於一
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切法悉能決了甚深義故;為令一切眾生得
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諸如來最上第一自在神通故;為令一切眾
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生得非一非異一切功德自在神通故;為令
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一切眾生具足一切平等善根,普為諸佛灌
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其頂故;為令一切眾生悉得成滿清淨智身,
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於諸有中最尊勝故。 「佛子!菩薩摩訶薩如是
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悲愍利益安樂一切眾生,咸令清淨,遠離慳
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嫉,受勝妙生,具大威德,生大信解,永離瞋
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恚及諸翳濁。其心清淨,質直柔軟,無有諂
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曲、迷惑、愚癡,行出離行,堅固不壞平等之
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心永無退轉,白淨法力具足成就,無惱無
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失,善巧迴向;常修正行調伏眾生,滅除一
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切諸不善業,修行苦行一切善根;又勸眾生
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令其修習,普為含識具受眾苦,以大智眼
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觀諸善根,知其悉以智慧為性,方便迴向一
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切眾生。為令一切眾生悉得安住一切清淨
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功德處故;為令一切眾生悉能攝受一切善
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根,知諸功德性及義故;為令一切眾生普淨
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一切諸善根故;為令一切眾生於福田境界
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中種諸善法心無悔故;為令一切眾生普能
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攝受一切眾生,一一皆令趣一切智故;為令
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一切眾生普攝一切所有善根,一一皆與平
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等迴向而相應故。又以諸善根如是迴向,所
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謂:『願一切眾生究竟安隱,願一切眾生究竟
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清淨,願一切眾生究竟安樂,願一切眾生究
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竟解脫,願一切眾生究竟平等,願一切眾生
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究竟了達,願一切眾生究竟安住諸白淨
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法,願一切眾生得無礙眼,願一切眾生善調
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其心,願一切眾生具足十力調伏眾生。』 「佛
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子!菩薩摩訶薩如是迴向時,不著業,不著
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報,不著身,不著物,不著剎,不著方,不著眾
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生,不著無眾生,不著一切法,不著無一切法。
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佛子!菩薩摩訶薩如是迴向時,以此善根普
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施世間:『願一切眾生成滿佛智,得清淨心,智
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慧明了,內心寂靜,外緣不動,增長成就三世
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佛種。』 「佛子!菩薩摩訶薩修行如是迴向之時,
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超出一切,無能過者,一切世間所有言辭
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悉共稱讚亦不可盡;普修一切菩薩諸行,悉
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能往詣一切佛土,普見諸佛無所障礙;又能
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普見一切世界菩薩所行,以善方便,為諸眾
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生分別諸法甚深句義,得陀羅尼演說妙
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法,盡未來劫無有斷絕;為眾生故,念念於
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不可說不可說世界,猶如影像,普現其身,供
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養諸佛;念念嚴淨不可說不可說諸佛國土,
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悉令周遍,修行嚴淨佛剎智慧而無厭足;
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念念令不可說不可說百千億那由他眾生,
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清淨成就,平等滿足;於彼一切諸國土中,勤
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修一切諸波羅蜜,攝取眾生,成就淨業;得無
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礙耳,於不可說不可說諸佛世界,一一如來
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所轉法輪,聽聞受持,精勤修習,不生一念捨
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離之心;住無所得、無依止、無作、無著菩薩神
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通,於一剎那一彈指頃,分身普詣不可說諸
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佛世界,與諸菩薩等同一見。 「佛子!菩薩摩訶
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薩如是修習菩薩行時,尚能成滿無量不可
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說不可說清淨功德,憶念稱讚所不能盡,況
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復得成無上菩提,一切佛剎平等清淨,一切
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眾生平等清淨,一切身平等清淨,一切根平
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等清淨,一切業果平等清淨,一切眾會道場
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平等清淨,一切圓滿行平等清淨,一切法方
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便智平等清淨,一切如來諸願迴向平等清
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淨,一切諸佛神通境界平等清淨。 「佛子!菩
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薩摩訶薩如是迴向時,得一切功德清淨歡
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喜法門,無量功德圓滿莊嚴。如是迴向時,眾
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生不違一切剎,剎不違一切眾生;剎眾生不
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違業,業不違剎眾生;思不違心,心不違思;思、
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心不違境界,境界不違思、心;業不違報,報不
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違業;業不違業道,業道不違業;法性不違相,
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法相不違性;法生不違性,法性不違生;剎平
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等不違眾生平等,眾生平等不違剎平等;一
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切眾生平等不違一切法平等,一切法平等
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不違一切眾生平等;離欲際平等不違一切
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眾生安住平等,一切眾生安住平等不違離
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欲際平等;過去不違未來,未來不違過去;過
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去、未來不違現在,現在不違過去、未來;世平
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等不違佛平等,佛平等不違世平等;菩薩行
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不違一切智,一切智不違菩薩行。 「佛子!菩薩
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摩訶薩如是迴向時,得業平等,得報平等,得
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身平等,得方便平等,得願平等,得一切眾生
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平等,得一切剎平等,得一切行平等,得一切
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智平等,得三世諸佛平等;得承事一切諸佛,
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得供養一切菩薩,得種一切善根,得滿一切
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大願,得教化一切眾生,得了知一切業,得承
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事供養一切善知識,得入一切清淨眾會道
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場,得通達一切正教,得成滿一切白法。 「佛子!
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是為菩薩摩訶薩第七等隨順一切眾生迴向。
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菩薩摩訶薩成就此迴向,則能摧滅一切魔
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怨,拔諸欲刺,得出離樂,住無二性,具大威
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德,救護眾生,為功德王;神足無礙,往一切
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剎,入寂滅處;具一切身,成菩薩行,於諸行
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願心得自在,分別了知一切諸法,悉能遍生
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一切佛剎;得無礙耳,聞一切剎所有音聲;得
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淨慧眼,見一切佛未嘗暫捨;於一切境界,成
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就善根,心無高下;於一切法,得無所得。菩薩
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摩訶薩以一切善根,等隨順一切眾生,如是
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迴向。」 爾時,金剛幢菩薩承佛神力,普觀十方
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而說頌言:
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「菩薩所作諸功德, 微妙廣大甚深遠,
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乃至一念而修行, 悉能迴向無邊際。
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菩薩所有資生具, 種種豐盈無限億,
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香象寶馬以駕車, 衣服珍財悉殊妙。
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或以頭目并手足, 或持身肉及骨髓,
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悉遍十方無量剎, 普施一切令充遍。
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無量劫中所修習, 一切功德盡迴向,
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為欲救度諸群生, 其心畢竟不退轉。
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菩薩為度眾生故, 常修最勝迴向業,
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普令三界得安樂, 悉使當成無上果。
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菩薩普興平等願, 隨其所集清淨業,
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悉以迴施諸群生, 如是大誓終無捨。
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菩薩願力無限礙, 一切世間咸攝受,
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如是迴向諸群生, 未曾暫起分別心。
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普願眾生智明了, 布施持戒悉清淨,
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精進修行不懈廢, 如是大誓無休息。
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菩薩迴向到彼岸, 普開清淨妙法門,
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智慧同於兩足尊, 分別實義得究竟。
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菩薩言辭已通達, 種種智慧亦如是,
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說法如理無障礙, 而於其中心不著。
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常於諸法不作二, 亦復不作於不二,
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於二不二並皆離, 知其悉是語言道。
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知諸世間悉平等, 莫非心語一切業,
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眾生幻化無有實, 所有果報從茲起。
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一切世間之所有, 種種果報各不同,
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莫不皆由業力成, 若滅於業彼皆盡。
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菩薩觀察諸世間, 身口意業悉平等,
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亦令眾生住平等, 猶如無等大聖尊。
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菩薩善業悉迴向, 普令眾生色清淨,
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福德方便皆具足, 同於無上調御士。
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菩薩利益諸群生, 功德大海盡迴向,
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願使威光特超世, 得成雄猛大力身。
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凡所修習諸功德, 願使世間普清淨,
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諸佛清淨無倫匹, 眾生清淨亦如是。
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菩薩於義得善巧, 能知諸佛最勝法,
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以眾善業等迴向, 願令庶品同如來。
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菩薩了知諸法空, 一切世間無所有,
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無有造作及作者, 眾生業報亦不失。
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諸法寂滅非寂滅, 遠離此二分別心,
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知諸分別是世見, 入於正位分別盡。
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如是真實諸佛子, 從於如來法化生,
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彼能如是善迴向, 世間疑惑悉除滅。
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大方廣佛華嚴經卷第二十九
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網頁版大藏經之資料來源:中華電子佛典協會
以下是資料來源的相關訊息:
【經文資訊】大正新脩大藏經 第十冊 No. 279《大方廣佛華嚴經》CBETA 電子佛典 V1.38 普及版
# Taisho Tripitaka Vol. 10, No. 279 大方廣佛華嚴經, CBETA Chinese Electronic Tripitaka V1.38, Normalized Version
=========================================================================
大方廣佛華嚴經卷第二十九
本經佛學辭彙一覽
(共 221 條)
一切世間
一切如來
一切法
一切智
一切智智
一切諸佛
一切諸法
一心
一如
一行
一念
一剎
一剎那
一相
一彈指
十力
十方
十迴向
三世
三世諸佛
三昧
三界
三藏
大心
大方廣
大威德
大悲
不可說不可說
不生
不退
分別
化生
心行
方便
方廣
世界
世間
出離
功德
外緣
布施
平等
平等心
正行
正法
正覺
生身
生滅
示現
如來
如來家
如理
安隱
自在
自在王
色相
行苦
行願
佛土
佛法
佛智
佛道
佛境
佛種
佛種性
作業
妙法
戒善
那由他
依止
供養
兩足尊
到彼岸
受持
彼岸
念念
性心
所作
放逸
明達
果報
法力
法化
法性
法性
法空
法門
法界
法相
法輪
法器
金剛
陀羅尼
阿僧祇
信解
剎那
威儀
威德
思惟
持戒
施行
柔軟
相好
相應
苦行
修行
差別
師子
師子吼
根門
神力
神足
神通
般若
般若波羅蜜
退轉
迴向
國土
寂滅
寂靜
得通
捨心
教化
清淨
清淨心
清淨智
深心
淨心
淨佛
淨妙
淨戒
淨法界
淨業
眾生
眾生心
眾生見
眾生界
莊嚴
勝行
堪忍
惡趣
智眼
智智
智慧
無上法
無上菩提
無作
無所有
無所得
無畏
無等
無著
無量
無量劫
無間
無盡
無餘
無礙
發菩提心
等心
等智
善心
善巧
善法
善知識
善根
善業
菩提
菩提心
菩薩
菩薩行
華嚴
虛妄
虛空
亂心
微塵
微塵數
意業
業力
業果
業報
業障
煩惱
群生
解脫
道心
道場
違境
過去
僧祇
塵垢
壽者
睡眠
福田
福德
種性
種智
精進
精進波羅蜜
說法
增長
摩訶
摩訶薩
熱惱
諸有
諸佛
諸法
諸相
導師
隨順
轉法輪
難陀
願力
顛倒
嚴淨
寶性
攝心
攝受
辯才
歡喜
體性